A survey of "non-Buddhist sutras" in Nikaya.

In many different ways of understanding the term  non-Buddhist doctrine , the understanding is that the scriptures are not taught by the Buddha himself, but by his disciple of authority, the basic meaning. used in this article. 

There is much doubt about the origins, as well as the process of forming some Mahayana sutras, of many Buddhist scholars. Specifically, it is the notion that, Mahayana is formed due to the Bodhisattva, or by the competent commentator prior art (1) . And also from here, opened up an unofficial thought, in the belief that only the Mahayana scriptures, the new scriptures are not taught by the Buddha himself. This is an insatiable thought, clear. Thus, when we examined the four Nikaya Sutras, we discovered that there were quite a number of texts not taught by the Buddha himself.

About the number of classics

From the initial survey results show that: 
- Business Field has 6 business . Includes:  Subha , No. 10; Business  Bad-sufficiency , No. 23; Business  Self joy , No. 28; of  Asa-nang-chi , 32; Business  Phung proceedings , 33 and of  Low  No. 34 - 31 Beijing Central Business . Including:  Do not defiled , No. 5; of  chief knowledge , No. 9; The  Thought , No. 15; The  Secret , No. 18; Business  Station , No. 24; Great business elephant footprints , No. 28; Dai Phuong Advertising 
, No. 43; The subtle business , 44;  Business  Customers ghost , No. 50;  Kinh  Bat , No. 52;  Business  Studies , No. 53; The  Gulissani , No. 69;The  Sandaka , No. 76;  The Ratthapala Sutta  , No. 82; Madhura Sutra  , No. 84;Bahitika, No. 88; The  solemn French Order , No. 89;   Business  Bhrahmayu , No. 91;  Business  Ghotamukha , 94;  Business  Dhananjani , 97;  The  Gopaka Moggallana , No. 108;  economic  Practicing should not practice , No. 114; economic  Hy legal property ownership monk , 123; of  Silver Iron , 124;  Business  A Norwegian Law , No. 127; of  Oscar best fought stomach sage , 133; business Theories and doctrines , no. 138; of  Distinction on the facts , 141;  The Catechism of the  Catholic Church , No. 143;  of  Church World Channa , 144;   economic Teacher Nandaka gender , number 146. 
- Increased branch of Beijing, has 23 business.  Include: Chapter 2 Justice, in the eight months, of  land , part 6;chapter 3 legal, human, business  Endorsement with the body ; chapter 3, Ananda products, business  network disciples ; chapter 3, Ananda products, business  they liked ; chapter 3, Ananda products, business  can be hidden; Chapter 4, the product, the  FallenThe chapters 4, the base,  bhikkhuni ; chapter 4 legal, product, business,  tie Attachment ; chapter 4, product of the center,  Kotthita ; chapter 4, the product of the mind, the  Upavana ; chapter 4 legal, business  Nirvana ; chapter 4, the product, business  Sapuga ; chapter 5 legal, product five parts, business Exit ; chapter 6 of Dhammika, the  Mahacunda ; Chapter 9, the product of Right Enlightenment,  Nandaka Venerable Monk ; chapter 9, product Right Enlightenment, business  Need to be close ; chapter 9, product, business  Nirvana ; Chapter 10, Great Product, business Big questions  (2); Chapter 10 of the law, the product of his mind, economic  loss ; chapter 10, double product, business  in Nalakapana  (1); chapter 10, the senior, business  Talk up the mind ; Chapter 10 Justice, the elders, business  braggin ; Chapter 10, Product of the Elder, Business  Question about the mind . 
- Sutra, there are 16 sutras.  Includes: Volume 1, Chapter 1, corresponding to the gods, the pants first, business confidence ; Volume 1, Chapter 1, corresponding to the gods, the pants first, economic  wonder ; vol. 1, chapter 1, corresponds to gods, products, trade,  pieces of stone The vol. 1, chapter 1, corresponding to the gods, products of the Pajjunna daughters ; vol. 1, chapter 1, correspondence of the gods, products of the Gentiles,  Jantu ; Volume 1, Chapter 9, Forests, the  Far East ; Volume 1, Chapter 9, Forests,  Ananda ; Volume 1, Chapter 9, Forest,  Pink Lotus or White Lotus ; volume 1, chapter 10, corresponding to Da-xoa,  Sukka ; Volume 3, Chapter 1, Aggregates, Part A, Fifty Basics, Nakulapita,  Nakulapita ; Volume 3, Chapter 1, Aggregates of Aggregates, Part A, Fifty Basics, Nakulapita Product,  Heiliddikàni ;  Volume 3, Chapter 1, Aggregate Aggregate, Part e, Product of the Elder, Business Khemaka ; vol. 4, chapter 1, corresponds to six origin, g, Snake poison, business  smuggled ; vol. 4, chapter one, corresponds to six lands, part b, part 2, Fifty second dynasty,  the world of merit,  Lohicca ; vol. 4, chapter 1, corresponds to six countries, part b, part 2, Fifty second business,  the world of merit, the  Verahaccàni ;vol. 4, chapter 4, similar to Jambukhàdaka,  Nibbana .
Thus, through the preliminary survey, there are 76 Buddhist doctrine in the four Nikaya. In fact, the number of Buddhist doctrines in the four Nikaya sets is many times as much. Because of the specific nature and abundance of the two types of Sutras and Sutras, we only examine these two sutras in selected areas.
About the Author, Context, Nature, and Aggregation
The composition of the non-Buddhist texts is plentiful, diverse, including the great disciples of the Buddha to the gods, monarchs and Even Ba-la-subject of enlightenment. Maybe at some the name as: Venerable Kumara Kassapa ⁽²⁾ , Venerable Sariputta ⁽³⁾ , Venerable Maha Moggallana ⁽⁴⁾ , Venerable Ananda ⁽⁵⁾ , Venerable Maha Kaccana ⁽⁶⁾ , Venerable Anuruddha ⁽⁷⁾ , venerable Bakkula ⁽⁸⁾ , Venerable Nandaka ⁽⁹⁾ , venerable Ratthapala ⁽¹⁰⁾ , venerable Udena ⁽¹¹⁾ , monks-ni Dhammadinna ⁽¹²⁾ , monks-ni Sukka⁽¹³⁾ , monks-ni Kajangala ⁽¹⁴⁾  Great King Vessavana ⁽¹⁵⁾ , King Pasenadi ⁽¹⁶⁾ , Brahmin Bhrahmayu ⁽¹⁷⁾  and many gods ⁽¹⁸⁾ . 
About the context of the discourses of the Buddha discourses are also very rich. Firstly, sometimes the Buddha suffered from back pain so he appointed disciples in his place ⁽¹⁹⁾ . Second, at some time because the Tathagata was not healthy, the disciples took the initiative to substitute him for the dharma ⁽²⁰⁾ . Third, the saintly disciples on the path of travel, by the request of others should have discretion preaching ⁽²¹⁾. Fourth, the Buddha teaches the basics, briefly, and then there is a disciple Saints extend this sense of ⁽²²⁾ . Fifth, in some special cases, there are disciples telling themselves the reasons for coming to the Way, or honoring the Buddha, or offering solutions to the Three Jewels. These events carry material qualities, bringing the goal of liberation for many, so are also established as texts ⁽²³⁾ .
In these cases, there are some discourses after the disciple's discourse, which is recognized by the Buddha, and sometimes without the necessary inscription. Here, there is an easily recognizable feature, these are the sutras of this form, most of which are identical, or extended, to explain the basic teachings such as dependent origination, impermanence, selflessness, the Four Noble Truths ... which the Buddha had taught before. This is the important attribute of these sutras. To be more specific, despite the title of the discourses preached by the Buddha's disciple, much of it is merely a representation of the basic teachings that the Buddha first discovered.
At the time of its appearance, most non-Buddhist texts were produced while the Buddha was still alive. However, according to our survey, at least four copies were produced in a special context. These are the cases, even though the Buddha entered Nirvana, but his disciples remained independent. That is Subha sutras  , No. 10, in the first volume of the Business, by Ananda religious claims. The remaining three sutras are located in the Central Sutra. It is the Madhura Sutra  ,  No. 84 by Mahathat Maha Kaccana, the  Ghotamukha Sutra , No. 94, by Udorn Phra Udena, and lastly the  Gopaka Moggallana Sutta , No. 108 by Venerable Ananda.
From the fact that, even though the Buddha had passed away, his disciples were capable of insight, still competent to preach the scriptures. In our opinion, this is one of the basis of the premise, so that the Mahayana scripts appear later.

Conclude

From the initial survey, the Nikāna Nikātus not only recorded the suttas given by the Buddha himself, but also included many suttas of his disciples, which are now preserved in the Sutra. Although this genre is relatively modest, as indicated by the survey, it has shown that the Nikāyas have many problems to be studied, particularly for non-suttas. by the Buddha himself. 
On the other hand, it should be noted that the truth that the Buddha attained was not necessarily contained in the Nikāyas. To further examine the teachings of the Buddha, when he compares the things he has triumphed, many are as numerous as the leaves in the forest, and the things he taught are as little as the leaves in his hand. ⁽²⁴⁾.This metaphor also carries an important, indirect message that enables the saintly disciples to be fully capable of insight, be able to develop and show the truth. 
From the four suttas of the Buddha preached after his death, discovered from the survey ⁽²⁵⁾ , opened up an explanation for the suspicions surrounding the sutras. Appears quite late, in the flow of the texts of the development system, Mahayana. Here, although some of the sutras appear after the Buddha's passing, disciplined by the saintly disciples, but ruthlessly assert that their content is contrary to the Buddha's principle. . In that spirit, the Buddhist student needs to be alert and considerate, while approaching the Buddhist texts of Buddhist traditions.
It is difficult to believe in the teachings of the Buddha, but the information is selective, inspirational, the center of need of anyone when engaged in Buddhist studies. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.31/12/2017.