Buddha said: When lay people are not worthy, monks can boycott them. From the point of view of the World-Honored One, it is necessary to expose acts of taking advantage of the name of Buddhists to disturb the Way, and at the same time banish them from the Seven Orders of Buddha's disciples. Invite friends to see and offer to worship Buddha Shakyamuni statue here. At one time, the Blessed One was walking among the Kosala people and taught the bhikkhus: "Monks, if desired, the Sangha can overturn the bowl of a male lay follower who has accomplished the eight dharmas. What is eight? Attempts to bring harm to the Bhikkhus; try to bring disadvantage to the Male stilts; try to chase the Male stilts not to stay in; scold, criticize the Male stilts; make a separation between the Male stilts; defame Buddha; defame France; defame Tang. Monks, if desired, the Sangha can overturn the bowl of a male lay follower who has accomplished these eight dharmas. The Buddha taught about a person's career and practice. Comment: Turning a person's bowl upside down means not accepting, not accommodating or in other words isolating, banishing, expelling that person from the group, community. copper. Along with the effort to purify the monastic ranks, it is the duty of the bhikkhus to purify the lay ranks by turning their bowls upside down. Not to this day, but even during the time when the Blessed One was in the world, among the faithful, well-intentioned lay people, there were a few bad elements. They join Buddhist organizations not for the purpose of studying, but for other purposes, serving their evil intentions. The specific expression of these elements is to seek to slander, find fault, criticize, slander and slander, and destroy their harmony. According to the Buddha's point of view, must expose acts of taking advantage of the name of Buddhists to disturb the Way, and at the same time expel them from the Seventh Order of Buddha's disciples. The Blessed One warned his disciples that no animal can knock down a lion except the germs in the lion's body. In the same way, the destruction of the Dharma does not come from outside, but the danger is hidden within those who make the name of the Dharma's decline. Therefore, if necessary, in order to avoid the "lion worm", the monks must resolutely turn their bowl upside down. In the context that the Sangha is more or less divided like today, if there are no positive measures to overcome it, the future of the Sangha will be extremely bleak. Therefore, the secret of existence and development of the Sangha is the spirit of harmony. The harmony between the monks in particular and the seven groups of disciples in general is an inseparably close relationship, like water and milk. To lose harmony is to destroy the Sangha's being, which means suicide, and the main cause of the problem is certainly the existence of "lion worms". Therefore, more than ever, Buddhists in the process of self-improvement must hold up the lamp of the Dharma. High vigilance with all moves, acts, and words that tend to harm the Three Jewels, and at the same time must have a resolute and detached attitude towards the "lion-worm" elements in order to protect the Dharma. practical actions of the Buddha's son, living according to the Buddha's teachings. To lose harmony is to destroy the Sangha's being, which means suicide, and the main cause of the problem is certainly the existence of "lion worms". Therefore, more than ever, Buddhists in the process of self-improvement must hold up the lamp of the Dharma. High vigilance with all moves, acts, and words that tend to harm the Three Jewels, and at the same time must have a resolute and detached attitude towards the "lion-worm" elements in order to protect the Dharma. practical actions of the Buddha's son, living according to the Buddha's teachings. Losing harmony is the destruction of the Sangha's being, which means suicide, whose main cause is certainly the existence of "lion worms". Therefore, more than ever, Buddhists in the process of self-improvement must hold up the lamp of the Dharma. High vigilance with all moves, actions, and words that tend to harm the Three Jewels, and at the same time, must have a resolute and detached attitude towards the "lion-worm" elements in order to protect the Dharma. practical actions of the Buddha's son, living according to the Buddha's teachings. Buddhists in the process of self-improvement must hold up the lamp of the Dharma. High vigilance with all moves, actions, and words that tend to harm the Three Jewels, and at the same time, must have a resolute and detached attitude towards the "lion-worm" elements in order to protect the Dharma. practical actions of the Buddha's son, living according to the Buddha's teachings. Buddhists in the process of self-improvement must hold up the lamp of the Dharma. High vigilance with all moves, acts, and words that tend to harm the Three Jewels, and at the same time must have a resolute and detached attitude towards the "lion-worm" elements in order to protect the Dharma. practical actions of the Buddha's son, living according to the Buddha's teachings.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).PHAP NHAN VIETNAMESE BUDDHIST TEMPLE.GOLDEN ZEN BUDDHIST MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.19/6/2023.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.