Brief Explanation of the Names of 89 Buddhas in the Red Name Bao Sam Muc, Tantric Department, The Secret Sutras | EXPLAINING THE NAME OF 89 BUDDHAS IN THE RED NAME OF BAO SAM 1_ Namo Samanta-prabha Buddha Namo (Namo) is one of the ten Universal Lights (Samanta-prabha) ) is the personal name of the Buddha, there is a title, so the following part is based on this. Saying Universal Light: It is the Avatar of a hundred billion, the light illuminating Dai Thien 2_ Namo Universal Light Buddha (Samanta-prabhāsa Buddha) Universal Light (Samantābhāsa): that is the fine general of the Samantabhadra, the beautiful general of the bodhisattva, that radiates boundless light. bright, as bright as the bright sun. 3_ Namo Universal Pure Buddha (Samanta-śuddha Buddha) Universal Purity (Samanta-śuddha): It is a True Dharma Body like space, ever pure. 4_ Namo Da Ma La Bat Sandalwood Buddha (Tāmala-patra-candanagandha Buddha) Tamala-patra is for leaving dirt (separation), the name of the mountain Niu Head Chien Dan (Candana) is bestowed. Incense medicine (Gandha) or except for the group of leprosy diseases, used as an example for the miraculous fragrance of all the virtues of the Tathagata, imbued all over. Sentient beings know that they will leave their filth and become pure, so it is called Tamala-patra-candana-gandha. 5_ Namo Chien Dan Quang Buddha (Candana-prabha Buddha) Chien Dan Quang (Candana-prabha). The Shurangama Sutra says, "The self is opened by the mind like a person infected with incense, so the body is fragrant". Because the mind's eyes are open, it is called Chien Dan Quang. 6_ Namo Man Ni Trang Buddha (Maṇi-paṭāka Buddha: Mani Phan) Ma Ni Trang (Maṇi-paṭāka). Trang (Paṭāka: phantom tree, pine tree) is the high appearance of the meritorious virtues, That is the profitable Tathagata. The place where you can see the big Dharma tree, like the Mani pearl depending on its color, subdue the Ma army, and destroy the darkness. When people see it, there is no one who does not respect, so it is called Mani Trang. 7_ Namo Happy Tibetan Man Ni Treasures Buddha (Pramudita-garbha-maṇiratna-kuṭa Buddha) Joyful Man Ni Treasure Treasures (Pramudita-garbha-maṇi-ratna-kuṭa). Dharma Joy (Pramudita) without end of the Tathagata is called Garbha. Sentient beings know that they will be free from suffering and enjoy happiness, like a wish-fulfilling jewel with endless benefits, so it is called the Joyful Tripitaka Mani Treasure. 8_ Namo Necessary Worldly Blissful View of Great Excellence Buddha (Sarva-loka-priya-darśanottara-mahā-vīrya Buddha) Necessarily Worldly (Pramudita-garbha-maṇi-ratna-kuṭa) is the Universal Word of Blissful View. (Priya-darśana) is the joyful intention of liking the Upper Great Perfection (Uttara-mahā-vīrya) is to be picky about Actions not to be Small, that is: In the Tathagata's Cause, develop the Supreme Mind, cultivate vast Conducts , progress does not change, so for the fruit can still feel the body that all sentient beings have loved, or cause people to see and hear, all generate Bodhi. The sentence above is called Giac Tha, which is Gong. The sentence below shows Tu Giac, Duc Cong Thanh Duc Man, so it is called Thuong Dai Tinh Tien. This convention of Causality is round, showing Duc as the nickname. 9_ Namo Mani Trang Dang Quang Buddha (Maṇi-dhvaja-pradīpa Buddha: Mani Trang Thang Dang) Mani Trang Dang Quang (Maṇi-dhvaja-pradīpa: Mani Trang Thang Dang) is to use True Wisdom, such as the Mani pearl tree. Quyen Tri illuminates the essentials (right wisdom) like a lamp shining all over, Quan That is parallel to brilliant, so it's called Mani Trang Dang Quang 10_ Namo Tue Cu Chieu Buddha (Jñānāloka Buddha) Tue Cu Chieu (Jñānāloka) is to use the fire of the three Tue Van, Tu, and Tu to destroy the three Or Kien Tu, Tran Sa, and Ignorance like a bright lamp to end the darkness, when wisdom rises, it will eliminate Or, so it's called Tue Cu Chieu. These two Tathagatas represent the Dharma example. 11_ Male model Hai Duc Quang Minh Buddha (Sāgara-guṇa-prabha Buddha) Hai Duc Quang Minh (Sāgara-guṇa-prabha). Quang Minh (Prabha) represents Tri Duc (Jñāna-gu,na), is the endless Tri Duc of the Tathagata, using for example the sea (Sāgara), so it is said to be Hai Duc Quang Minh. It is the World-Honored One from immeasurable kalpas to the present, with respect to the good dharmas (good dharmas) neither mixed nor receded, so it is called great. For the evil ways, he is not afraid or weak, so he calls himself Cuong. Because of the Great Cuong, he never stopped without stopping, cut off the three stumbling blocks, attained Sambodhi (Saṃbodhi), so it was called Dai Cuong Tinh Tien Dung Manh 14_ Namo Dai Bi Quang Buddha (Mahā-kāruṇi-prabha Buddha) Great Bi Light (Mahā-kāruṇi-prabha): That is, the vertical is the end, the horizontal is pervasive, so it is said that it is Great (Mahā), ie the German of the Dharma Body. Destiny of Mind uproots suffering, so it is said to be Bi (Kāruṇi), ie the German of Liberation. Quietly illuminating, it should be said that Light (Prabha) is the virtue of Prajna. Ba Duc Vien Dung should be called Dai Bi Quang. 15_ Namo Tu Luc King Buddha (Maitri-bala-rāja Buddha) From the Power King (Maitri-bala-rāja). Force (Bala) is victory, King (Rāja) is reciprocal (recurrence) which means that the Buddha remembers sentient beings. From (Maitri) is unable to win (impossible to win) or to cause Man and Heaven to come together, so it is called Tu Luc King. 16_ The Maitri-garbha Buddha, Maitri-garbha, is the One Pole of Compassion (Metta is the path to ultimate truth) recollects ten thousand good things, the Dharma Realm is all used. contained, born without end, so it is said that it is Tu Tang. Candanagahābhibhū Buddha is the place where the magical fragrance has come into being, that is, eighty-four thousand pores of the Tathagata all ooze out the scent. miraculously fragrant like Candana marinated all over. Using this Ornament of the Dharma Dieu Treasure Cave, in the dark, won't be compared, so it's called the Ornamental Quarry. 18_ Namo sage-sama (Bhadra-subha-sīrṣa Buddha) sage-good-hand (Bhadra-subha-sīrṣa: gentle head). The Tathagata Dao is highly ethical, so he is called Hien (Bhadra). Suddenly out of the nine realms, so called Good (Subha: happy, happy). Being Heaven in Heaven, Saint in Saint, so called Hien Thien Thu 19_ Namo Goodwill Buddha (Sumati Buddha) Goodwill (Sumati) is the Tathagata who loves to help and remember all sentient beings like red children, from birth. To give birth, there is no fatigue, so it is called Goodwill. 20_ Namo Quang Adorable King Buddha (Vaipulya-bhūṣaṇa-rāja Buddha) Quang Adorable King (Vaipulya-bhūṣaṇa-rāja) is the Form of the Tathāgata due to ten thousand virtues, so he is called Quang (Vaipulya). From immeasurable kalpas up to now, being at ease without being moved, so called Quang Trang Nghiem Vuong. 21_ Male model Vajra Flower Buddha (Suvarṇa-kusuma-prabha Buddha: Golden Flower Light) Golden Flower Light (Suvarṇa-kusuma-prabha) is the Mind World (Śīla) that produces Happiness (Caryā) like a pure golden flower (Suvarṇa-kusuma) : Kim Hoa). The purity of abstention is like pure golden light (Suvarṇa-prabha: Golden Light). Gold (Suvarṇa) represents Dharma Body (Dharma-kāya), Flower (Kusuma) represents Liberation (Mokṣa), Light (Prabha: light) represents Prajna (Prajna). The reason of the three Ducs is round, so it is called Kim Hoa Quang. This shows the pure light, boundless good signs of the Tathagata, all due to the Precepts that are dignified. Therefore, the Vinaya says: "The Buddhas attain Bodhi, The Pure Enlightenment Body and Mind, together with the Arhat, are made by the Law of Conduct (the practice of the Law)" 22_ Nam Mo Bao The Mat of Emptiness King Buddha (Ratna-chatra Prākāśeśvara-bala-rāja Buddha) Bao The Empty Mat Self at Power King (Ratna-chatra Prākāśeśvara-balarāja). Using faith as the truth, the seven parts of Bodhi serve as a canopy that illuminates space, causing sentient beings to gain great benefit and freedom without hindrance, so it is called Bao Cai Mat No Self-Reliability King 23_ Namo Voi Voi. Treasure Flower Light Buddha (Ākāśa-ratna-puṣpa-prabha Buddha) Void Treasure Flower Light (Ākāśa-ratna-puṣpa-prabha). The Dharmakaya has no appearance like space, so it is called a Treasure (Ratna: treasure). The flower of the Mind emits fire light illuminating the True Dharma Realm, so it is called Void Bao Hoa Quang. Tien San Luu Ly (Vaiḍurya) is a kind of green treasure, which is the darkest of the seven treasures. Pure Buddha body should be said to be Luu Ly. Inside and outside lighting should be said Ornament (Vyūha). The stage was obstructed by the Ma army, so it was called the Ornament of the King of Kings 25_ Namo Universal Manifestation of the Body Light of the Buddha (Samantodaya-rūpa-kāya-prabha Buddha) of the Universal Appearance of the Body of Light (Samantodaya-rūpa-kāya-prabha). The Avatamsaka Sutra says: "The Buddha's body abounds in the Dharma Realm, radiating a round radiance in the presence of all sentient beings, illuminating the ten directions, displaying all kinds of practices practiced, so called Universal Appearance Body Light 26_ Namo Real Estate Tri Quang Buddha (Acala-jñāna-prabha Buddha) Real Tri Quang (Acala-jñāna-prabha). The Unmoving Knowledge (Acala-jñāna) is the Body of the Basic Knowledge, that is, the Dharma Body of the Buddha is as if motionless. Light (Prabha) ie Wisdom difference, is used, that is, from the Body arises Uses like the moon in the shadow of thousands of rivers, so it is called Real Tri Quang 27_ Nam model worships the Buddhas of Buddha (Sarva-māra) -rāja-pramardana Buddha) Delivering the Demon Kings (Sarva-māra-rāja-pramardana) is the Tathagata using the power of Invincible Wisdom to subdue the Ma Ba Weeks who accept the transformation in the free Dharma, so it is called Christmas. Demon King 28_ Male model of Talented Light Buddha (Dhana-prabhāsa Buddha) Talented Light (Dhana-prabhāsa) is to use Wisdom without hindrance to penetrate the Dharma, destroy afflictions, benefit sentient beings, so it's called Tai Quang Minh 29_ Male model Wisdom Wins Buddha (Jñānāgra Buddha) Wisdom Wins (Jñānāgra). Victory (Agra) is strength, that is, using the power of Necessary Tri to destroy Thoughts of Thought. Use the power of Dao Race Tri to break Ignorance. Three Or has been subtracted, the Enlightenment often shines, the gong is strong there, so it is called Wisdom Victory 30_ Nam Mo Maitreya Tien Quang Buddha (Maitreya-deva-prabha Buddha: Maitreya Thien Quang) Maitreya Tien Quang (Maitreya) -deva-prabha: Maitreya Thien Quang). Maitreya, this is said to be Tu Thi, is the surname. Tien (Deva: Thien) is Enlightenment, which means that from the moment of generating Bodhi Mind, he has never entered the custom, so he is used as a surname. Fairy Light (Devaprabha: Heavenly Light) is pure light free from filth. The Buddha, the Great Tu Kim Tien, uses the light of pure wisdom free from filth to illuminate all realms (beings) to leave suffering and be happy, so called Maitreya Tien Quang 31_ Namo The Pure Light Buddha (Loka-śuddha-pratibhāsa Buddha) The Pure Light (Loka-śuddha-pratibhāsa) is the Tathagata who appeared in the world, using the Dharma to teach sentient beings. , the body and mind is pure, leaving the darkness, so it's called The Pure Light, 32_ Namo Thien Shan Yin Yin Magical Venerable Tri King Buddha (Suyogacandra-ghoṣa-jñānāgra-rāja Buddha) -candra-ghoṣa-jñānāgrarāja) is Wisdom illuminating like the moon, understanding the mysterious Nha Yin. The sutras say: "The cool and clear moon of the Bodhisattva who often walks on All Wings of Voidness (Ultimate Voidness) is Shan Shan Yin (Suyoga-candra-ghoṣa: the sound of the moon that is well-quiet)" Again it says: The minds of sentient beings are like clear water, the image of Bodhi appearing in it is the King of Wisdom (jñānāgra-rāja).” The sentence above is an example, the sentence below is the Dharma. That is, using the light of Tri Quyen True to understand the Dharma freely, like the image of the moon, the echo of the sound, all the two sides are parallel (both forget, both shine) so it is called Thien. President Moon Yin Dieu Ton Tri Vuong 33_ Namo Long Vuong Supreme Venerable King Buddha (Nāgagotrodara-rāja Buddha) Dragon Race Upper Honorable King (Nāgagotrodara-rāja). It is said that the Dragon Race (Dragon species) is a very noble product of the World, listening to the Buddha's Yin sympathizes with the Buddha's voice and sending forth faith, turning to the head of the Buddha and being free, so it is called Long Chung Upper Ton Vuong 34_ Nam Mo Nhat Nguyet Candra-sūrya-prabha Buddha sun, the moon is called Sun Moon Light 35_ Namo Nhat Nguyet Chau Quang Buddha (Candra-sūrya-maṇi-prabha Buddha) Sun Nguyet Chau Quang (Candra-sūrya-maṇi-prabha) is the Tathagata using the light of the three Enlightenments. Wisdom shines Or the ignorance and ignorance of all beings, so it is called Sun Moon Pearl Light 36_ Namo Tue Trang Thang King Buddha (Jñāna-dhvajābhibhū-rāja Buddha) Tue Trang Victorious King (Jñāna-dhvajābhibhū-rāja) ) is the Tathagata who erected the Great Wisdom phantom to subdue the Ma army, so his force was superior, so he was called Tue Trang Thang Vuong 37_ Namo Lion King Buddha (Siṃha-nādeśvara-bala-rāja Buddha) Master Siṃha-nādeśvara-bala-rāja (Siṃha-nādeśvara-bala-rāja). The Lion (Siṃha) is the king of the beasts, emitting a roar (Nāda) that makes hundreds of enemies hide. The Dharma Sound of the Tathagata vibrates with a lion. Wisdom, Uy Duc, Luc Thang are like kings, so they are said to be Lions Roaring Self-Responsive Power King The ancients said: "The Buddha uttered the lion's roar, when Ma outside joined his hands, the four groups immediately heard Great Fearlessness." 38_ Namo Miraculous Sound Overcoming Buddha (Mañjusvarābhibhū Buddha) Magical Sound Winning (Mañjusvarābhibhū) is the Tathagata who speaks the Dharma without moving sound, form but around the ten directions, so it is said that it is Magical Sound (Mañjusvara). Sentient beings hear according to the type of understanding, and eventually become Tri-Triend, so it is called Dieu Am Thang 39_ Namo Chang Quang Buddha (Nitya-sṛṣṭa-prabha-dhvaja Buddha) Chang Quang Trang Buddha (Nitya-sṛṣṭa-prabha-- dhvaja) is the Tathagata who often erects the Great Light of Light, all of which destroy the dark ignorance, so it is called the Eternal Light. 40_ Male model Avalokitesvara Buddha (Avalokite-pradīpa Buddha) Avalokitesvara (Avalokite-pradīpa) is the Tathagata who contemplates the beings of that World from darkness to darkness, refusing to reflect on the opposite. should use a Dafa lamp to lead to a treasured place, so it is called Avalokitesvara 41_ Namo Tue Uy Dang Vuong Buddha (Jñāna-bhīṣma-pradīpa-rāja Buddha) Tue Uy Dang Vuong (Jñāna-bhīṣma-pradīpa Rāja). Using the basic knowledge to raise the post-modern wisdom, Dai Phap Uy, so called Tue Uy (Jñāna-bhīṣma), is like the lamp king (king of the throne) transmitting endless light, sentient beings depend on the light to be at ease. so it's called Tue Uy Dang Vuong 42_ Namo Phap Thang Vuong Buddha (Dharma-vijaya-rāja Buddha) Phap Thang Vuong (Dharma-vijaya-rāja). Scripture says: "I am the Dharma King in the free Dharma" so it is called the Dharma Victory King 43_ Namo Tu Di Quang Buddha (Sumeru-prabha Buddha) Tu Di Quang (Sumeru-prabha). Tu Di (Sumeru) this is Dieu Cao mountain, the name of the king mountain. It is said that the four treasures were created, so it is said that it is wonderful, suddenly leaving the mountains, so it is called high, already high, but wonderful, so it is called Son King (king mountain) illuminating the four directions, so it is called Light (Prabha). Using an example for the four wisdoms of the Tathagata transformed into a Buddha of wonderful enlightenment, higher than humans, heaven... the light shines all over, so it's called Tu Di Quang 44_ Namo Tu Manna Hoa Quang Buddha (Sumana-prabha Buddha) Tu Manna Flower Light (Sumana-prabha). Tu Ma Na (Sumana) this is the name of the yellow-white Satisfying flower with a far-reaching fragrance, using the example of the Tathagata's Virtue of Virtue, Fragrance Light, there was nothing unsatisfactory, so it was called Tu Ma Na Hoa Quang 45_ Namo Udumbara-jayottama-rāja Buddha (Udumbara Jayottama-rāja Buddha) Udumbara-jayottama-rāja. Udumbara (Udumbara) this is called Linh Thuy (sacred omen), again the name of Thuy Ung flower, appearing once every three thousand years, when appearing, a Kim Luan King was born, so called victorious, using the example of the rare opportunity to meet the Tathagata, so it is called Udumbara, the King of Kings, saying: "Buddhas were born, the distance is very far, it is difficult to meet such as Udumbara flowers usually appear only once.” 46_ Namo Dai Tue Luc King Buddha (Mahā-mati-bala-rāja Buddha) Great Tue Luc King (Mahā-mati-bala-rāja) showed the power of Phi Quyen minor Wisdom, that is, the Dharma King Tathagata uses the power of Great Wisdom to guide sentient beings straight to the other shore of Nirvana, so it is called Great Wisdom Power King. 47_ Male model Akobhya-pramudita-prabha Buddha (Akṣobhya-pramudita-prabha Buddha) Akṣobhya here is said to be Immovable, the name of the Buddha is as if it is not moving, the land is called Joy (Pramudita) whom the gods love happily. Light (Prabha) is the two Newspapers of Medicine and Newspaper, both of which emit light, do not move, often quietly shine throughout the ten directions, all Humans and Gods have no one who is not happy, so it is called A Suc Ky Joyful Light. . 48_ Namo Boundless Sound King Buddha (Amitasvara-rāja Buddha) Infinite Sound King (Amitasvara-rāja) is the Tathagata who uses sounds without end, speaks of the Wonderful Dharma without end, free from obstacles, so called Infinite Sound 49_ Namo Tai Quang Buddha (Dhanaloka Buddha) Talented Light (Dhanaloka). Talent (Dhana) is the argument. Light (Āloka) is light of Wisdom. That is, the Tathagata is full of immeasurable talents, the light of Wisdom is beneficial to all, so it is called Tai Quang 50_ Namo Kim Hai Quang Buddha (Suvarṇa-sāgara-prabha Buddha) Kim Hai Quang (Suvarṇa- sāgara-prabha) is the Buddha's body as large as the ocean, pure golden light radiating burgundy illuminating infinitely, using the example for the Sea Seals Samadhi, representing the sublime Dharma. Therefore, Shurangama says: "As I press my finger, Hai An emits light", so it is called Kim Hai Quang 51_ Nam Mo Son Hai Tue Tu At Thong Vuong Buddha (Sāgara-vāridharabuddhi-vikṛditābhijñā-rāja Buddha:Hai Van Giac Tue Divine Transformation King) Son Hai Tue Tu At Thong Vuong (Sāgara-vāridhara-buddhi-vikṛditābhijñārāja: Hai Van Giac Tue God Transformation King) is the True Wisdom like a mountain (?cloud), Tue of means like the sea, so it's called Son Hai Tue (Sāgara-vāridhara-buddhi). Self at Thong King (Vikṛditābhijñā-rāja: God of Transformation). The Emperor said that it was Tu Ta, the True Emperor said that it was Thong (divine power, divine transformation), and Trung Dao De said it was Vuong. Using these three types of Great Wisdom to integrate the Reasons of the three Truths, it is called Self-Defense Thong Vuong 52_ Namo Dai Thong Quang Buddha (Mahābhijña-prabha Buddha) Dai Thong Quang (Mahābhijña-prabha). The body of Enlightenment is said to be Dai (Mahā: great) which is the virtue of the Dharma Body. The Use of Enlightenment is said to be Thong (Abhijña) which is the German of Liberation. The sign of Giac said that Quang (Prabha: light) is the Virtue of Prajna. The three perfect virtues are inconceivable, so they are called Dai Thong Quang 53_ Namo Neet Phap Nhat Phap Nhat King Buddha (Sarva dharma-ketupūrṇa-rāja Buddha) Necessary Dharma Mandala King (Sarva dharma-ketu-pūrṇa-rāja) is the five Teachings, the three vehicles called the display (discrimination) of all the Dharma (Sarva dharma). Man and God say it is Trang (Ketu: maple tree). Rounding around the Dharma Realm is called Full (Pūrṇa: overflowing). The Dharma is free to say that it is King (rāja: king). Use all the Dharma: vertical is the end, horizontal is not obstructed…so called Nhat Phap Trang Man Vuong. 54_ Male model Shakyamuni Buddha (Śākya-muṇi Buddha) Shakyamuni (Śākya-muṇi). Shakyamuni (Śākya) is the Talent, the Nature (family), from the Compassionate and the benefits that have established the name. Mani (Muṇi) is Xi Mo, the word. According to Wisdom, he knows the truth, so he has the effect of being a man of power, so he does not stay in Nirvana. Because of Xi Mo, he does not abide in birth and death. Bi Tri comes with luck, Truthfulness-Compassion-Double Content, so it's called Shakyamuni. This Buddha according to the nature (surname) with the word that matches the title 55_ Namo Vajra-pramardi Buddha (Vajra-pramardi Buddha) Vajra-pramardi (Vajra-pramardi) Pure name says: "The body of Tathagata. Hybrid, Body of Vajra, indestructible, the evil has been cut off, all the good gathered throughout the time what disease, what afflictions? !..so called Diamond Indestructible 56_ Namo Bao Quang Buddha (Ratnārcis Buddha) Bao Quang (Ratnārcis). Lang Nghiem said: "From the Nuoc Ke spewed out the light of a hundred treasures, in the light appeared the Buddha proclaiming the mantra", so it was called Bao Quang 57_ Namo Long Ton King Buddha (Nāgeśvara-rāja Buddha) Long Sun King (Nāgeśvara-rāja: Long Tu At Vuong) is the most respected in the Dragon species, so he is called a king (king). Using the example of Tathagata, Dharma King, is the Venerable among the Saints, so it is called Long Ton Vuong. 58_ Namo Tinh Tien Quan Buddha (Vīrasena Buddha) Tinh Tien Quan (Vīrasena) is a mighty and powerful World Monarch, or repelling Resentment Dich. . The Tathagata is the General of Dafa, surrenders to the Ma army, so it is called Tinh Tien Quan 59_ Namo Tinh Tien Hi Buddha (Vīra-nandin Buddha) Tinh Tien Hy (Vīra-nandin) is the precious practice of the Buddha. Dao. Due to his diligence, he focused his mind on the Way, gained the joy of the Dharma, and attained Buddhahood, so it was called Tinh Tien Hy 60_ Namo Bao Hoa Buddha (Ratnāgni Buddha) Bao Hoa (Ratnāgni) showed fire that was not of the World. Gian, has four meanings: 1_ The meaning of burning is used as an example for the burning of afflictions 2_ The meaning of ultimate illumination is used as an example for the light of the Buddha to illuminate all 3_ The meaning of baking is used as an example for the marinating inside Chan Nhu 4_ The meaning of maturity Use the example for the mature root of this good enough 4 meanings, so it's called Bao Hoa. As Shurangama says: "In the Tathagata Tripitaka, the true fire of Emptiness, which is pure, is like that. Around the Dharma Realm, according to the mind of sentient beings, according to the place of knowing quantity.” This is an example of a body like a Buddha 61_ Namo Bao Nguyet Quang Buddha (Ratna-candra-prabha Buddha) Bao Nguyet Quang (Ratna-candra-prabha). Bao (Ratna) is the Body used to represent the Dharma Body. Nguyet (Candra) is a General used to represent Liberation. Light (Prabha) is Use, used to represent Prajna. Show General Use, so it's called Bao Nguyet Quang. This is an example of the Tathagata's Gong Buddha body. 62_ Namo Manifesting No Fools (Amogha-darśi Buddha) Manifesting No Stupidity (Amogha-darśi: No Nonsense) is the light of Wisdom that is emitted once, then the delusion is completely dissipated. As the Vien Giac Sutra says: "Wisdom, ignorance, and intelligence are Bat Nha". This is an example for the Buddha Wisdom body of the Tathagata 63_ Namo Bao Nguyet Buddha (Ratna-candra Buddha) Bao Nguyet (Ratna-candra). Bao (Ratna) means to help suffering. Nguyet (Candra) means cool. That is to use the treasure in the cool to help all sentient beings, to eliminate suffering and heat, so it is called Bao Nguyet. This is an example of the Tathagata's Anatomy Buddha body. 64_ Namo Unconcerned Buddha (Nirmala Buddha) Unconcerned (Amala, or Nirmala) is the Self-nature of the pure Tathagata, which is free from contamination, so it is called Unconcerned. As the Dhammapada says: "Self-nature is pure and free from contamination, so it's called Tathagata." 65_ Namo Ly Cau Buddha (Vimala Buddha) Ly Cau (Vimala) is the Tathagata's Enlightenment Body from countless kalpas to the present, free of all dust and afflictions. brain, so it's called Ly Cau. As the Dharma Precepts says: "The realm of sentient beings is not pure, Bodhisattvas are pure in contamination, and the supremely pure is said to be the Tathagata. Formerly, At the Tathagata Tradition (Pure Mind Self-nature of the Tathagata, hidden in the afflictions of bondage) was the Pure Enlightenment Nature. Later, the Tathāgata's Transcendental Path (Pure Self-nature of the Tathagata, beyond the bondage, manifesting the Dharma Body) is Vien Giac Salvation 66_ Namo Dung Thi Buddha (Sūradatta Buddha) Dung Thi (Sūradatta) is Using the three kinds of Gifts of Wealth, Dharma, and Fearless Giving, to give sentient beings without liberation, so called Dung Thi 67_ Namo Pure Buddha (Brahma Buddha) Purity (Brahma) is the Self-nature of the Tathagata, which is pure, free from dust, transparent inside and out, without darkness and without torches. , so it's called Purity 68_ Namo Purity Giving Buddha (Brahmadatta Buddha) Purifying Giving (Brahmadatta) is to use Righteousness to help the Dharma, to teach sentient beings, The Body of the Three Wheels is empty, not attached to the Department of Energy, giving should be called Thanh Tinh Thi 69_ Namo Sa Luu Na Buddha (Varuṇa Buddha) Sa Luu Na (Varuṇa) This is said to be Cam Lo country, which means Cam Lo has the ability to convert death and reincarnation, the Buddha Dharma has the virtue of transforming mortals into Saints. Having this function, so it is called Sa Luu Na 70_ Namo Thuy Thien Buddha (Varuṇa-deva Buddha) Thuy Thien (Varuṇa-deva) is to use Thien Ly water of Nature to nurture the Mind germ, practice Quan Hanh to achieve Right results. cupping, so it's called Thuy Thien. 71_ Namo Kien Buddha (Bhadra-śrī Buddha) Kien Duc (Bhadra-śrī: Hien Duc) is to use the Dharma of the Precepts not to leak (no trespassing precepts) to cultivate that Mind, like holding a float (a tool to help you). to keep people from drowning), to keep them firmly and not to be destroyed. Using Virtue for glory, so it is called Kien Duc 72_ Namo Chien Dan Cong Buddha (Candana-śrī Buddha) Chan Dan Dan Cong Duc (Candana-śrī) is useful where it should be said that it is Gong. Salvation of all should be said to be Germany. That is, the Tathagata said that the Dharma was inconceivable. Sentient beings hear it as if they have received the Candana, and the disease is immediately eliminated. This is enough power, so it is said that the Gong Dan is meritorious 73_ Namo Immeasurable Chrysanthemum Buddha (Ananta-ujjvalana Buddha) Immeasurable Chrysanthemum (Ananta-ujjvalana). Cuc is clustered. That is, the Wonderful Generals of the Tathagata gathered together to emit endless light, so called Immeasurable Cuc Quang 74_ Namo Quang Buddha (Prabhasa-śrī Buddha) Quang Duc (Prabhasa-śrī) is Tu Quang illuminating all over, benefiting sentient beings, An unending grace is called Quang Duc 75_ Namo Worryless Buddha (Aśoka-śrī Buddha) Worryless Germany (Aśoka-śrī) is the Tathagata who has attained Great Nirvana (Mahā-nirvāṇa), has completely left the gonorrhea (Āsrava: another name for afflictions) without sorrow. Brain. This enough merit should be called Worryless Virtue 76_ Namo Na La Dien Buddha (Nārāyaṇa Buddha) Na La Dien (Nārāyaṇa) This is said to be sturdy, meaning that the Buddha body is as solid as a Diamond and nothing can make it. destroyed, so it is called Na La Dien 77_ Namo Cong Duc Hoa Buddha (Kusuma-śrī Buddha) Cong Duc Hoa (Kusuma-śrī) is the Tathagata who has succeeded in achieving Wonderful Wisdom, enlightened to Truthfulness, The flower of the thousand Hanh adorns the German fruit, so it is called the Virtue Flower 78_ Namo Padma-jyotirvikṛditābhijñā Buddha (Padma-jyotir-vikṛditābhijñā). Lotus Light (Padma-jyotir) represents Buddha Wisdom as the light that shines far away but does not change its capital, using the example for the Tathagata to travel in the ten directions, never leaving the Flower Light Samadhi, all using Divine Power to transform, so it's called Lotus Light Du Hi Divine Power 79_ Namo Tai Cong Buddha (Dhana-śrī Buddha) Talented Merit (Padma-jyotir-vikṛditābhijñā) is the Tathagata who uses merit and virtue to help all sentient beings realize Greatness. Bodhi so called Talent 80_ Namo Buddha Nembutsu (Smṛti-śrī Buddha) German Mindfulness (Smṛti-śrī). Virtue (Śrī) is the root of Buddhahood, Mind of the concept of profit. Using virtue, above all, propagate the Buddha Way, below the level of sentient beings. The two benefits are round, so it is called Duc Niem 81_ Namo Good Name Confess Buddha (Suparikirtita-nāmadheya-śrī Buddha) Good Name Confess Merit (Suparikirtita-nāmadheya-śrī). Kindness is the praise of goodness. That is to say, the Tathagata has practiced meritorious virtues and benefits, praise cannot be exhausted, seeing the General and hearing the Name is imbued with benefits, so it is called Good Name Confess Merit 82_ Namo Hong Diem De Trang Vuong Buddha (Indra- ketu-dhavaja-rāja Buddha) Hong Diem Emperor Trang Vuong (Indra-ketu-dhavaja-rāja). Hong Diem is the light of the red jade ketu tree in the palace of Thien De (Indra), so it is said to be Hong Diem. This tree is only possessed in the palace of the Emperor, so calling it King (rāja) uses the example of the purple-yellow light fire of the Tathagata's body. Dai Thien land has only Buddha as supreme, so it is called Hong Diem De Trang Vuong 83_ Namo Thien Du Bo Cong Buddha (Vikrānta-gamin-śrī Buddha: Thien Du Bo Cong Duc) Thien Du Bo Cong Duc (Vikrānta- gamin-śrī) is the Tathagata who walks like a king elephant, not like other people who lightly lift up their spirits. Every place of practice often inspires all sentient beings to generate Bodhi Mind, increase merit and virtue, so it is called Thien Du Bo, with all three types of Mind Born Body. Thien Du Bo is the Kind of Mind Body, Gong is the Mind Body Samadhi, Germany is the Enlightenment Dharma Mind Body ... as clearly as the Lang Gia Sutra says 84_ Namo Fighting Victory Buddha (Vijitasaṃgrama Buddha) Fighting Victory (Vijitasaṃgrama) is Buddha with the arrow of Tri, the bow of Zen, the sword of Quang Minh Tue, and fought with Uan Ma and Phineas Na Ma. The fighting strength of the Heavenly Demons and the Outer Dao were not equal, so they all accepted the conversion, so it's called Fighting Victory 85_ Namo Thien Du Buddha (Suvikrānta Buddha) Thien Du Bo (Suvikrānta) is the Tathagata using divine power around the ten directions, traveling freely, sensing realms, so called Thien Du Bo. 86_ Namo Adorable Adorable Buddha (Samantāvabhāsa-vyūhaśrī Buddha) Adorable Virtue (Samantāvabhāsa-vyūha-śrī) is the ten directions of three births of the Buddha's medical robes, all using merit, pure and wonderful Dharma practice. Not the worldly type, the object of Being Vi can be compared, so it is called Zhu Ta Decorated Merit 87_ Namo Bao Hoa Du Buddha (Ratna-padma-vikramin Buddha) Bao Hoa Du Bo (Ratna-padma-vikramin) ) has two meanings One is to fill up with all kinds of miraculous flowers and make offerings to one hundred thousand kotis of Buddhas in other directions, that is, after a meal, he immediately returns to his own country, If you eat and go to the Hanh Hai Sutra, there is a thousand-spoked wheel at the feet of the Tathagata. In every place of travel, there are precious flowers to support the feet. That's why it's called Bao Hoa Du Bo 88_ Namo Bao Lotus Thien Tru Sa La Tho King Buddha (Ratna padmasupratiṣṭhita-śālendra-rāja Buddha) Bao Hoa Thien Hoa Thien Tru King Buddha (Ratna-padma-supratiṣṭhitaśālendra-rāja). Bao Lien (Ratna-padma) is a pure flower that is free from dirt. Good Head (Suoratiṣṭhita) here is said to be the ultimate victory, also said to be durable. Having won but still strong, so called Tho Vuong. That is to say, the Tathagata is under this tree, resting in body and mind, arising with Wisdom to cut Or (afflictions), His mind is like a precious lotus free from all impurities, like a king tree that conquers and stands firm, so it's called Bao Lien Hoa Thien Pillar Sa La Tho King 89_ Namo Dharma Realm Tibetan Body Amitabha Buddha (Namo Dharma-dhātugarbha-kāya- Amitābha-buddha) Dharma Realm Tibetan Body (Dharma-dhātu-garbha-kāya) has Two ideas One is Humanity is the name of the Bhikkhu Dharma-Bhikkhu (Dharmakāra-bhikṣu), The fruit is the accomplishment of Dharma Realm Storebasket Body Two is as the Quan Sutra says: "The Tathagata Buddhas are the Dharma Realm Body (Dharmakāya) entering into the body of the Dharma Realm. Thoughts of all sentient beings. Now Amitabha is also the Dharma Realm Body that is present throughout the land as numerous as a speck of dust in the space of the Dharma Realm of the ten directions.” Amitabha. This translation has two meanings: One is Infinite Life (Amitāyus) which is the Buddha whose life span is limitless, boundless, and eons. The second is the Infinite Light (Amitābha) who is the Buddha whose light illuminates the land of the ten directions without obstacles. Song Ly Truth, General, Meritorious Medicine Bao, The newspaper itself has immeasurable so it is called Amitabha. This is also monotonously conforming to the Dharma that says Chiang as the Sutra of the Pure Lands. The Treasure Sutra says: "All sentient beings, if they have committed the five crimes of the Five Rebellions and the ten evils, and yet they cannot repent in ten thousand kalpas, they should pay homage to the 35 Buddhas, and with a sincere heart of repentance, all their sins will be eradicated." , after 35 this Buddha added Amitabha Buddha, there are four ideas: 1_ The name of Amitabha Buddha, one time confessing or killing serious sins of birth and death in 84 million kalpas. All of them can transcend the five Opposites and the three paths. 2_ Amitabha is the Lord of Transformation, although he lives in the West, but makes a vow to go to save sentient beings of the Saha World (Sāha-loka), to lead ten thoughts, to be born in nine products. 3_ It has been ten kalpas since becoming a Buddha, presently speaking the Dharma to save sentient beings in the ten directions 4_ Shakyamuni Tathagata and the Buddhas of the ten directions all praised Amitabha Buddha. There are these four ideas, so add them. _ Again has two meanings: 1_ The names of the Buddhas are not certain. Or according to the nature of establishment as Shakyamuni, Maitreya. Either self-proclaimed as Wu Cau, Ly Cau, or Y Bao, or Chinh Bao as Chien Dan Quat, Ascendant Or for example, or Dharma like: Son Hai Tue, Kim Hai Quang Cau and Cause like Di Da, Cong Duc like Dung Thi Although the names are different, Nghia supports each other smoothly. That's why Phap Uyen said: "As Shakyamuni translates as Nang Nhan, there arose a Buddha who was not Nang Nhan. Amitabha says that there is a Buddha of Infinite Life, then there is a Buddha that is not Longevity….just use the combination of the mechanics to display the chemistry, depending on the life that establishes 2_Names of the Buddhas in association with one. Hoa Nghiem says: “The Tathagatas of the ten directions share the same Dharma Body, One Mind, One Wisdom, and fearless strength.” Lang Gia said: “All Buddhas of the four types are equal. Buddha Two is Equal Speech: 64 types of Sanskrit language Three is Body Equal: Dharma with Form Body Four is Equal Dharma: Righteous Teachings to assist the Way Based on the meaning of these two Sutras, the Names of 89 Buddhas, There is a lot of common content throughout, here and there, nominate a Buddha to understand all Buddhas, explain one meaning immediately show immeasurable meaning, is there any increase or decrease that is not complete? “All Buddhas are of the same four kinds. One is the same name and letter as the ten titles of the Buddha; Two is the same speech: 64 kinds of Sanskrit languages; Three is the equal Body: Dharma and Form Body Four is the equal Dharma. According to the meaning of these two Sutras, the Names and Virts of 89 Buddhas must be universally understood, interchangeably here and there, nominate one Buddha, then all Buddhas can be understood, and one meaning is immediately apparent. Quantitative meaning, is there any increase or decrease that doesn't use it?! “All Buddhas are of the same four kinds. One is the same name and letter as the ten titles of the Buddha; Two is the same speech: 64 kinds of Sanskrit languages; Three is the equal Body: Dharma and Form Body Four is the equal Dharma. According to the meaning of these two Sutras, the Names and Virts of 89 Buddhas must be universally understood, interchangeably here and there, nominate one Buddha, then all Buddhas can be understood, and one meaning is immediately apparent. Quantitative meaning, is there any increase or decrease that doesn't use it?! The main product of the Way According to the meaning of these two Sutras, the Names and Virts of 89 Buddhas must be universal, a great deal of communication, here and there, nominating a Buddha, then understanding all Buddhas, explaining the meaning of one meaning is immeasurable. meaning, is there any increase or decrease that doesn't use it?! The main product of the Way According to the meaning of these two Sutras, the Names and Virts of 89 Buddhas must be universal, a great deal of communication, here and there, nominating a Buddha, then understanding all Buddhas, explaining the meaning of one meaning is immeasurable. meaning, is there any increase or decrease that doesn't use it?! END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST DHARMA-EYE TEMPLE.( USA ).GOLDEN ZEN BUDDHIST MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.25/6/2023.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.