Meaning Of Birth.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

In the "Birth of the story" we see that there are many people who meticulously recite the Buddha's name to be born very freely, knowing before the time of departure, without a bit of sickness, their face is more beautiful than usual.

Many people do not understand, saying: “Reciting Buddha's name, having passed away three years ago, must die, hey da! I'm scared, stop it, don't tell me to recite Buddha's name anymore. ”

Those who have such thoughts, because they do not understand the meaning, the noble value of the rebirth, should be afraid of death, fearful of death, and nostalgic for the world to suffer forever in the six paths. recovery.

The method of reciting the Buddha's name does not have samsara, rebirth is not death, and death is life but passing away. Still death is unable to die. So this method is also called the method of not arising, not passing. Because during the time of birth you are very alert and see the Buddha come to pick you up and then follow the Buddha away. At that time the temporary corpse of this world was no longer in use. After reaching the Western realm of Dewachen you will have a beautiful and dignified body just like Buddha Amitabha. So absolutely not dead.

So I often tell you: This dharma is a method that is not old, not sick, or dead. Please rest assured, stop step, calm down in one direction, but meditate. I say this is the truth, not deceiving you for anything, as long as you focus on reciting the Buddha's name, until the mind is purified, all suffering will be gone, your face is always happy. laugh, because he is happy, so he is not old. There is an old saying that "worrying makes people get old quickly", sadness makes you easy to age.

Right now we are still carrying this karma of body karma, life and death without any freedom. During times of suffering, life is not over yet, if we want to die but still have to live, until we have many merits, we want to live a few more years to enjoy but life is over, so we still have to die.

Therefore, when you send the mind to recite Buddha's name or recite the Buddha's path to recite the Buddha's path, body, mind, world, and external conditions, all let go down, only the name Amitabha Buddha is left with virtuous joy. filled in the heart, that is called full happiness. With diligent diligence to the point of meticulous work, you will no longer be attached to the suffering of old and death diseases, as much as samsara is free, want to leave at any time, want to stay in the world to live more. a few years is fine. At this time, your life is completely beautiful and you know what you will have to do.

The one who attains the self-born samsara level is the one who has qualified to go to the Western world of Ultimate Bliss to enjoy. They did not leave but volunteered to stay because they found that there are many predestined people.

Such a justifiable reason is absolutely not because of the desire to live and fear death or to enjoy in this world. How enjoyment in the world actually compares to the Western Ultimate Bliss World! The house that we consider to be the most beautiful and luxurious, for the Western people of the Great Bliss they do not care about, because their house is in the palace, the floor is full of glass (marble), The path is covered with gold, food just needs to think about it, everything appears by thought.

Due to the practice of qi in the world, there are times when we start eating and drinking until enlightenment, food immediately disappears. So the house in the Western realm of Great Bliss is empty, extremely clean and does not require a kitchen. Do you find life like that happy? And here we are, the furniture is piled up in the house, wanting to clean it up takes a lot of time and hassle. So people recite the Buddha's name until they are meticulously accomplished, if they find that they are not enough to condition sentient beings in this world, they all hope to soon go to the West of Great Bliss to enjoy blessings.

After reaching the world of Dewachen, every day seeing the Buddha, he is offered ten thousand Buddha images. In the Amitabha Sutra says ten thousand Buddha images, in fact you can offer an infinite number of Buddhas. The reason he said less than that was because Buddha was very compassionate, he knew that the awakening of sentient beings was still very limited, up to that point, but sometimes even started thinking about the old house and the relatives still in the world. time. Therefore he, the new means, said that offering less number than reality and told us that we can return to visit the world any time is possible.

The Western world of Polar Bliss is so solemn and beautiful. Wherever you go, there are such good achievements. Why don't we take advantage of leaving early?

Such a method can be accomplished so easily. For Bodhisattvas who have attained other disciplines, if they do not enter this realm, they are considered to be an unbelievable and difficult method to understand.

It is just like we tell people that reciting the Buddha's Path is a very good, very victorious place to practice. They heard it easily to believe it. But after a few days of coming here to recite the Buddha's name, they would believe. A little thing in this world that people cannot even understand, let alone the victorious, complete realm in the Western world of Great Bliss.

From small things to big stories. We can realize a little bit to further increase our beliefs and good roots to bring most of our wishes to recite the Buddha's name for the Pure Land birth. Surely there will be achievements.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.4/9/2020.