Tuesday, September 15, 2020

 

Buddhist scriptures Because I Aged La Long Vuong Department Theory of Mahayana.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.


I heard like this:

At one time, the Buddha lived in the solemn ashram at the Long King Ta-old-la palace in the sea with the great monks of seven thousand and five hundred and the great Bodhisattvas attained great wisdom from all ages. gender in the ten directions are gathered.

There are hundreds, thousands, memories, millions of heavenly Pham Vuong, De Thich and the god of protection, eight sets of Gods, Dragon, Da-ma-ma, Càn-thát-ba, A-tu-la, Russian-hole-effort , Urgent-na-la, Ma-ma-la-old ... are also present at the conference.

At that time, the Blessed One saw that all the masses had gathered enough in the legal assembly, immediately told the Dragon King Ta-old-la:

- Hey, Dragon King! You look at all kinds of karma in this world that all arise from the place of delusion. If you do not understand these things clearly, you will be born in countless paths.

Hey Long master! You should look at them in this sea, to see beings creating all kinds of appearances.

Hey Long master! All the other appearances are caused by all kinds of changes in the body, mouth, mind and mind of each species.

This dhamma is called form, but like illusory, can not hold.

Hey Long master! That form of all dhammas which have no place of birth, also have no master, no self, nor are there barriers. Sentient beings create all kinds of such karma, but the nature of dhammas is like illusory form, can not be thought of.

Hey Long master! If any Bodhisattva realizes all dhammas that are non-arising, non-cessing, colorless, formless, true realization, then even if there is creation, there is practice of all good karma. not practice, create. Where there is form and aggregate, origin, morality, all dharma births also have no place to see. If it is true to see that, then we should observe the victorious and wonderful form.

Hey Long master! How can this wonderful venerable form be observed? Should contemplate the form of Tathagata. That form of the Tathagata were born from hundreds, thousands, memories, and millions of merit. Again, such a general how to be dignified, preserved, how to respectfully believe in order to achieve? To achieve the general not old, not dead of the heavens, people. Again attained ten, hundred, thousand body of self-corrupted heaven, to the body of the great Brahma. Because this mind does not disperse, visualize attentively, occupy the supreme miraculous victory body of the Tathagata, true realization of all the victorious, miraculous, solemn forms of this body are all from good karma. OK.

Hey Long master! All the solemnity as well as the merit born in his palace, came into the realms of Brahma, King Thich and the god of protection, up to the Heaven, Dragon, Da-rav, and Cansh-ma , A tu-la, Ca long-la, Khan-na-la, Ma-ma-la-old, people of the same type of non-human, are solemn from the place of blessing that is born.

Hey Long master! There are all kinds of sentient beings in this sea, or there are beings that see big, or small, or very ugly. All other bodies are due to the manifestation of all kinds of mind.

Hey Long master! Because of this, so according to the karma of the body, mouth, and mind that can be achieved.

Hey Long master! Such results all take karma as the cause, karma as the master, he should cause sentient beings to generate intellectual minds. Depending on the place of creation, the place to learn good karma, for the negative views that do not create, do not dwell, recognize the other evil views is not final. With such realization, all sentient beings will pray to be teachers, come together to make offerings and be offered by the gods, people in the world who respect, trust, and offer them.

Hey Long master! There is a dharma that can cause sentient beings to completely eliminate karma in all the evil and evil paths. What is that dharma?

That is to observe the good law, but how to observe the other good dharma? You should observe your body. During the day and night, we walk, stand, lie, sit, and generate mind all mistakes. Observing and realizing like this will make the evil of the four postures not arise. The end of such unwholesome dhammas will make the dhamma complete. Again, all sentient beings can attain the Dharma of goodness, they all attain the attainment of the Noble Truth of Literature, Bich-chi-Buddha, and Bodhisattva, up to the attainment of the Noble Path of Righteousness.

Hey Long master! What is legal goodness?

Now we say that the legal good means ten good karma. That is the basic abiding place for all, the basic abiding place of birth in the gods and humans in the world, the basic abiding of the victorious dhamma in the world and out of the world, is the basic dwelling place of the Supreme Being, Righteousness, Noble Enlightenment. What is that basic abiding? Those are ten paths of good karma. If it is possible to separate from killing, stealing, adultery, lying, embellishing words, speaking cruel words, two-way speaking, to lust, anger, wrong views, those are the ten paths of good karma. is the basic dwelling place of the world and out of the world.

Hey Long master! If sentient beings leave killing, they attain the ten kinds of wholesome dharma. What are the ten categories?

It is gaining fearless generosity that makes all other living beings dwell on Loving Kindness, righteous deeds, not thinking of the faults of all sentient beings, less sickness, happiness, life. Long life, supported by countless non-human species, while sleeping or awake all are safe, being protected by the holy sage, not boring to let go, when in dreams, we do not see any negative effects, achieve self-fear of all evil and evil, after the common life is born into heaven.

Hey Long master! If sentient beings attain these ten kinds of wholesome dhamma, practice Bodhisattva practice, mind is rested in wholesome dhamma, and fully attain the wholesome root, they will attain unsurpassed Bodhicitta.

Hey Long master! If sentient beings separate from stealing, they will gain ten refugees. What are the ten dharma s? That is:

1. Be very rich in self.

2. Avoid the misery of the king, water, fire, enemy robbers, unjust.

3. To have many dependents, depending upon, amiable.

4. Being loved by many people does not cause suffering, everyone will listen and accept it if they say anything.

5. Be full of immeasurable treasures.

6. Be praised by people everywhere.

7. For all travel without fear.

8. Being praised by others as wisdom.

9. Being beauty, strength, life, fluent defense, mind irrespective of the relative, no longer afflicted.

10. After the common network, was born to heaven.

Hey Long master! Beings who leave the stealing will have ten of such refuge, bringing that good root to the unsurpassed Bodhi fruit, will attain the attainment of the Supreme Enlightenment.

Hey Long master! Beings who leave adultery will be treated with wisdom. What are the four dharma s? That is:

1. Reclaim the apartments.

2. Far away from disarray.

3. To be praised by all the world.

4. Get immeasurable wealth again.

Four such good intellectuals, thanks to this good root, should attain the Supreme Noble Truth of the Righteousness, attain the hidden form of the Great Staff.

Hey Long master! Beings who leave a lie will attain eight kinds of goodness of the heavens, people. What is eight? That is:

1. The mouth is as clean as the scent of a green lotus flower.

2. Get all the right views of the world.

3. Are all favored by heavenly people.

4. Be pure body, mouth, mind.

5. Chemistry of all sentient beings make the three kamma dwell in pure happiness.

6. Being purified is happy.

7. To be honest, faithful and sure.

8. Being more defended than people, spoken words have means, away from all mistakes in heaven, people.

Hey Long master! Beings who leave a lie will attain eight kinds of heavenly dharma, such person. Thanks to that good root, pure karma, genuine and genuine conduct, will achieve the attainment of the Supreme Noble Truth of Enlightenment.

Hey Long master! Sentient beings who leave their words and words will attain the three types of the best directions. That is to achieve the dharma of understanding, always oriented to pleasure, always towards the truth, always towards the path of birth to wisdom, to be a heavenly teacher, who is liked and believed by all.

Hey Long master! Beings who leave the embellished words will attain the three types of dharma direction. Upper Chanh is the Chief Justice.

Hey Long master! Beings who are far away from evil speech will attain the eight pure types of good dharma. These are honest words, gentle words, meaningful words, soft words, words that leave clinging, words that everyone likes, words of kindness, words of benefit.

Hey Long master! Beings who leave their wicked speech will attain the eight kinds of karma of such a pure mouth, dedicating this good root to Bodhi attainment will attain the attainment of the Supreme Noble Truth of Right Enlightenment and Pham. ultimate pure sound.

Hey Long master! Beings who are separated from two-way speech will attain five solid categories. They are solid body, being separated from all fear, being separated from relatives, not being appropriated by others, solid faith, blessed with credit, solid law, witnessing irreversible, a friend firmly and firmly, often followed by gentle words.

Hey Long master! Beings who separate from the two-way speech will attain five such solidities, bringing that good root to Bodhi attainment will attain the attainment of the Noble Path of Righteousness, causing all the externalities. , Maou ... are indestructible.

Hey Long master! Beings who leave attachment will attain the eight kinds of good dhammas. That is the mind of desire to eliminate, the mind of killing is not born, the mind of jealousy that is not born, that likes to generate a holy mind, respected by saints, using loving-kindness karma to benefit all sentient beings, to have a beautiful body, respected by many people, was born in the Brahma world.

Hey Long master! Beings who leave attachment will attain the eight kinds of wholesome dhammas. Dedicating this dharma to bodhichitta with an unrepentant mind attains the attainment of the Supreme Enlightenment.

Hey Long master! Beings who leave their poisonous anger will gain the five kinds of perfect vengeance. They are cultivating body, mouth, and mind that cannot be reversed, the faculties are not dispersed, the fullness of wealth and greatness, the submission of the enemy sheep, the fullness of all merit and vast merit, and longevity. If you use whatever you want, you will be fulfilled, such as making hundreds of thousands of ultimate vows to win wealth, and you will be fulfilled as your will.

Hey Long master! Beings who leave their poisonous anger will have five such perfect aspirations, bringing that good root to the sublime Bodhisattva, attaining the attainment of the Noble Path of Righteousness, being sentient beings of the three realm of reverence.

Hey Long master! Beings who leave their wrong views will have ten kinds of merit. That is:

1. Peace of mind with good friends accompanied by deep beliefs, cause and effect.

2. Not because of life, but cause crime.

3. Early evidence of the Holy Sage results.

4. Do not accept legal goodness.

5. Tu practice heaven, people, do not fall into the realm of Diem-ma and indifference.

6. Practice of saints is supreme.

7. Far from all evil.

8. Far from accepting the body.

9. Seeing the nature of all crimes are not.

10. Be full of true virtue of heaven and earth.

Hey Long master! Beings who leave their wrong views will gain ten kinds of such merits, dedicate them to the Bodhi attainment, soon realize all Dharma and attain the attainment of the Noble Path of Righteousness.

Again, hey Dragon master! We see sentient beings creating ten subtle negative deeds, most of them falling into hell, hungry ghosts, animals.

Hey Long master! If those beings create the karma of killing, they will fall into the realm of hell, hungry ghost, animal, Diem-ghost ..., after being reborn in the human world, because the old karma should bring two kinds of retribution:

1. Short life life.

2. Khổ no.

If any sentient being steals, it will fall into the realm of hell, animal creature, Diem-ma ..., after being reborn in the human world, because of the old karma, there must be two kinds of retribution:

1. Living in poverty.

2. Don't get help from others with money.

If sentient beings commit adultery, they will fall into the realm of hell, animal creature, Diem-ma ..., after being reborn in the world, because of the old karma, they must bring two kinds of retribution:

1. Fool.

2. Wife is not chastity, in white.

If any living being tells a lie, he will fall into the realm of hell, animal creature, Diem-ma ..., after being reborn in the human world, because of the old karma, there must be two kinds of retribution:

1. Speak dishonest words.

2. Others do not believe.

If any sentient being speaks the words of embellishment, they will fall into the realm of hell, animal creature, Diem-ma ..., after being reborn in the human world, because of the old karma, they must bring two kinds of retribution:

1. Untruthful words.

2. Always change what was said.

If any being says evil words, they will fall into the realm of hell, animal creature, Diem-ma ..., after being reborn in the human world, because of the old karma, they must bring two kinds of retribution:

1. Often like controversy.

2. The listener does not respect.

If any being speaks stabbing words, they will fall into the realm of hell, animal creature, Diem-ma ..., after being reborn in the human world, because the old karma should bring two kinds of retribution:

1. Beliefs are lowly.

2. Sentiments in relatives are divided.

If any sentient being is greedy much, it will fall into the realm of hell, animal creature, Diem-ma ..., after being reborn in the human world, because of the old karma, there must be two kinds of retribution:

1. Not as beneficial as others.

2. Often appropriated or harmed by others.

If sentient beings have a lot of anger, they will fall into the hell realm, animals, Diem-ma ..., after being reborn in the human world, because of the old karma, they must bring two kinds of retribution:

1. Mind is often unhappy.

2. Not satisfied with anything.

If sentient beings have wrong views, they will fall into the hell realm, animals, Diem-ma ..., after being reborn in the human world, because of the old karma, they must bring two kinds of retribution:

1. Wrong opinion.

2. Idleness.

Hey Long master! If any sentient being does ten such unwholesome deeds, he will certainly suffer such retribution and also receive many other great and boundless suffering.

Hey Long master! If any Bodhisattva leaves the slaughter, cultivates Bodhisattva, practices almsgiving, it will be rich, live long, have immeasurable blessings, no longer be possessed by others, make fear.

Hey Long master! If any Bodhisattva leaves the stealing, cultivates Bodhisattva, practices almsgiving, it will be rich, immeasurable blessings, unabashed mind for everyone, attaining the noble meaning of Buddhas teach with profound wisdom.

Hey Long master! If any Bodhisattva leaves adultery, cultivates Bodhisattva, practices almsgiving, it will be rich, blessed with immeasurable blessings, loved by parents, wives and children, without evil.

Hey Long master! If the Bodhisattva leaves the false lie, cultivates the Bodhisattva, practices almsgiving, he will be rich, blessed with immeasurable blessings, soft and gentle words, once he makes a sincere vow. firmly, do not change.

Hey Long master! If a Bodhisattva leaves the word of embroidering, cultivating Bodhisattva, practicing almsgiving, he will get rich, immeasurable blessings, true words are accepted by the listener, once he says something. put the suspicion off of others.

Hey Long master! If any Bodhisattva leaves evil words, cultivates Bodhisattva, practices almsgiving, he will be rich, blessed with immeasurable blessings, say anything and be accepted by everyone, no denial, no mistakes in them.

Hey Long master! If any Bodhisattva separates from the stabbing words, cultivates the Bodhisattva's religion, practices almsgiving, it will be rich, blessed with immeasurable merit, equal to his relatives, love them the same, not be dispersed.

Hey Long master! If a Bodhisattva leaves the greed, cultivates the Bodhisattva, practices almsgiving, he will get rich, immeasurable blessings, beautiful body, full senses, love everyone, not boring. bored.

Hey Long master! If any Bodhisattva leaves the poisonous anger, cultivates the Bodhisattva religion, practices almsgiving, it will be rich, immeasurable blessing, without a hostile mind arose, listening to the main dharma of the Buddha, can be born. deep faith.

Hey Long master! If any Bodhisattva leaves wrong views, cultivates Bodhisattva, and practices almsgiving, he will be rich, immeasurable, full of righteous views with the Three Jewels, often close to the Buddha, to listen to wonderful dhammas. , do not indolently neglect the offerings to them Sangha, educate sentient beings to make them all generate Bodhi mind.

Hey Long master! If anyone skillfully cultivates these ten good karma, practice the Bodhisattva, use the almsgiving to be solemn, they will be rich, rich and blessed.

If you use the Tri Precepts to be dignified, you will have all the Buddha's teachings, the full will, and full blessings.

If we use Patience to be dignified, we will be fully blessed, full of Buddha wisdom, thirty-two good forms, eighty beauty and full of Pham.

If you use diligent diligence to be dignified, you will be blessed with complete blessings, able to surrender to Heavenly spirits, and your religion, and then bring the Dharma of the Buddhas to save them.

If you use Meditation to be dignified, you will be blessed with fullness, full of mindfulness, and pure practice.

If you use Wisdom to be dignified, you will be blessed with fullness and will eliminate all wrong views.

If we use the great pronoun to be dignified, we will be blessed with complete blessings, capable of submitting to all sentient beings to all subtle defilements.

If we use Great Compassion for solemnity, we will be blessed with complete blessings, all sentient beings are always close.

If you use the great Happy mind to be dignified, you will be blessed with fullness, and you will not be disordered.

If you use the mind of great discharge to be dignified, you will be fully blessed, all subtle defilements will be eliminated.

Hey Long master! Until you use the four methods of solemnity, you will be fully blessed, all sentient beings will follow the teaching.

If you use the four foundations of mindfulness to be dignified, you can understand the body, feeling, mind and dhamma.

If we use the four righteous passages to be dignified, it is possible to make all akusala dhammas disappear, to be fulfilled by all good dhammas.

If using the four deities to be dignified, it is possible to make the body and mind are light and beneficial.

If you use the five sense faculties to be dignified, you will be able to gain credit, increase your energy, not fall back, your mind will not be mesmerized, understand the karmic causes, and get rid of defilements.

If you use the five Forces to be dignified, you will be able to understand all the dharma in a true way.

If you use the eight Paths to be dignified, you will attain true wisdom.

If you use meditation to be dignified, you will eliminate all defilements.

If we use meditation to be dignified, we will be fully understood by wisdom.

If you use the righteous path to be dignified, you will know all the means, both organic and non-destructive.

Hey Long master! Now we have briefly talked about ten good things to be dignified, until we talk about the ten Force, four Tri, and eighteen non-plus dhammas and all of the Tathagatas are fulfilled.

Hey Long master! He should study, until widely preach the ten virtuous karma and solemn work.

Hey Long master! For example, the great land has the ability to make people, the world and all the water realms, hamlets, villages, grass trees, forest gardens abide.

Again, the karma has seeds. The seeds of the tree are all thanks to the four elements. For example, a grain of rice, from germination to maturity, depends on the soil. Hey Long master! These ten virtuous karma have the ability to make the gods, humans, all sentient beings abide in a miraculous victorious place, making all deeds and harmless deeds blessed with wisdom, all Thanh van, Bich-chi-Buddha to Bodhisattva and Supreme Master Chanh Dang Chanh Enlightenment all abide. Such abiding also means dwelling in all Buddha's teachings.

Hey Long master! With my words here, you should bring your righteous mind to understand with all your heart.

At that time, in the congregation, the Dragon King Ta-old-la with the Great Bodhisattvas, all the Qing texts, the gods, the people, the A-tu-la, the Càn-thát-women ... all heard the masses. Buddha only taught and then practiced.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.16/9/2020.

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