LANKAVATARA SUTRA.LESSON 2.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

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 (5) Self-nature:  Self-nature is the essence of the mind, Truth is,Buddhahood, Tathagata, Dharma means the nature of all things naturallyresides without birth and death, but not without. so it is " not self-calculated ". Everything in the universe has two types: Friendship and Inadvertent; The self-nature of sentient beings is called Buddha nature; Self-nature of things Inadvertently called the French.

 

(6) Two things No-self :  That all things (Dharma) are not true (non-self-legal) and human (Human) is not true (non-self), so it is called two things without self.

 

(7) Each type of current spectrum :  Spectrum is widespread, is clearly expressed; each type of spectrum is now each clearly shown.

 

(8) Salvation:  From the  Sanskrit Pāli: Uttara, translated as Uất Đa la. Visualize the realm of extreme height nothing more, or things that have reached a radical end.

 

(9) At that time, Mahayana Bodhisattva along with Ma De Bodhisattva walked all over the Buddha realms: The Great Bodhisattvas can use the Nirmanakaya, the transforming body, that is, the Bodhisattva in the Three Bodies ), is the emanation of the Sambhogakaya, which means that the appearance depends on the Bodhisattva which manifest itself to make offerings to the ten directions of the Buddhas. Huh and Ma De go around all the Buddha realms like that. 

 

(10) Praise: Is praise, praise. 

 

(11)  Atrium:  Sanskrit: Jìeya. Also called  Turkey  inflammation, Chinese Translation: Department of voters (said), realm, form Tri, Tri scene. France Ngu Ming including Qing invention, the cunning intelligence, the intelligence Health, Human and Civil intelligent realms invention are capable born intellectual, called  Turkey  Diem. Thang Man Bao Quat, the first volume, the last part says:  Atrial  inflammation means Motherhood, capable of generating wisdom. Also called Tri scene, because the Ngu Minh French often gives birth to knowledge, so the mother is illuminated, called Tri scene.

According to the Practical Use of Buddhism, the Dictionary of explanations includes four meanings:  Department of tri, realm, position, scene . These four words have a slightly different similarity, such as the meaning of JUSTICE and JUSTICE of wisdom and  ignorance , and STRAIGHT and PRINCE are specific to position, including intellect birth, the scene of mind is birth.

 

(12) Nirvana :  Nibbana is attributed to the Sanskrit word Nibbana (Pali), and the Sanskrit word Nirvana (sanscrit), since the Ni is not, and the Vana is woven and sensual. Nirvana is nonwoven, not craving, cessation of sex, cessation of sex; Nirvana is widely understood as eradicating ignorance, passing away, passing away,  cessation, immortality,  harmlessness, bliss, liberation, etc. ... It  means that just living is called Nirvana, but can not establish, destroy all. craving is called Nirvana, but there is no Nirvana of the Buddha, nor does the Buddha enter Nirvana, there is no room for Buddha to enter. Nirvana has 3 meanings:

1. The state of the flame of afflictions has been extinguished;

2. Is a verb, which means to enter Nirvana;

3. Countless  acts  (no artifacts, no birth and death, absolute, permanent ...).

 

(13) Enlightenment, sense: Enlightenment is the ability to know, Perception is the known, the known place. 

 

(14) Prime discharge :  Prime: Is to hold, Discharge: Is to leave; Prime discharge is take away.

 

     The Acknowledgment of the Buddha, Volume 1, is an introduction to the great Bodhisattva Dai Hue representing the congregation, who is the head representative ( upper hand ) to ask the Buddha, has been accepted by the Buddhas of the ten directions  (empowerment). ; for  the realm of self-  consciousness to correctly perceive  His intuition  (quantity ) about  sentient beings. All  formless , without quantity ( all cittas ) of form and form ( rupa ), immeasurable dharma doors, up to  nama, form, distinction, righteous thoughts, such as  (the Five Laws of Nature ) and two The human nature of selflessness and the Dharma of anattā are shown transparently, cleverly explain the meaning, communicate the end. Initially, B O Slap Dai Hue praised the Buddha on a shelf with the following intentions:

 

1. The first four verses:

- The world beyond birth Removal :  As the sufferings of life and death.

- Like a spotted flower in the air :  Like when being dizzy, the  rays of  light flash like flowers and then disappear in the air; This means that life is not really sustainable, life is just a temporary fake and then dies, disappears quickly, so we must reflect on it clearly. 

- Tri such office brims :  Being understood the reason to the ultimate ( Tri ) not to care ( office ) where there ( organic ) or where no ( no ), that is not to cling to anything, do not cling to yes or no, right or wrong, good and bad, good or bad, right and wrong, love, hate, praise, happiness, sadness etc ...

- Which starts the mind of great compassion :  It is just thinking to benefit sentient beings, to compassionately help sentient beings reduce suffering and be liberated.

In short,  living and dying everything in life is transient, not lasting, not accepting or accepting, but only starting to have mercy on all sentient beings, hoping for sentient beings to be liberated.

 

2. Four second verses:

- All the French are like:  The universe ( France ) is a temporary fake, illusion, deceiving ( like dog ), that means enough conditions are suitable, all conditions and conditions are dissolved, not stable. really should say like ginseng.

- Away from the mind :  Being a human being often deceived by the mind, like a dog to think it is true, so being dragged into perpetual tribulation from life to life in the six paths of sentient beings. Hence it must be that wrong mind.

- Mind does not abide in existence,

- Which starts with great compassion :

     That means not to cling to anything, not to cling to yes or no, right and wrong, beauty, bad, right and wrong, love, hate, joy and sadness etc ... but only think to benefit sentient beings, compassionately help them. birth less suffering, be liberated.

In short, all  phenomena are unreal illusions, created only by the mind, so you must stay away from that wrong mind, not accept nothing, but arise the mind of pity for sentient beings, hoping for sentient beings to be free from samsara. .

 

3. Four third verses:

- Far from accepting the common term :  Is the attachment of two types of people:

- Handicap:  A type of handicap who thinks that human life is an accidental luck from the beginning until death is all nothing, there is no next life. These people are the type of people who lack judgment, only know to live  by  enjoyment, which will lead the society to win justice ...

- Ordinary  tolerance : Another type of person accepts humans as eternal, each person's soul is immutable. This kind of person is also ignorant, because in that case, why would some people be born with a disability, deaf and dumb, born into a poor house, some born in a beautiful, happy family? can souls choose their own beautiful and rich place?

     Thus, clinging and attachment are often wrong, things and people are neither paragraphs, nor are they ordinary, we should not hold them in our hearts but are ordinary thoughts, thus the righteous way.

- France is like a dream :  France is everything, everything in life is like a dreamlike sleep is real, only when you wake up can you know it is not real but just virtual. When attaining enlightenment, it is clear that life is like a dream, just a dreamlike illusion.

- Mind does not abide in existence,

- Which starts with great compassion:

     That means not to cling to anything, not to cling to yes or no, right and wrong, beauty, bad, right and wrong, love, hate, joy and sadness etc ... but only think to benefit sentient beings, compassionately help them. birth less suffering, be liberated.

In short, all  things are not cessation and eternal, they are just like dreams, so we don't accept them or not but distance themselves from them, we just always give rise to compassion for sentient beings, helping sentient beings to escape from suffering samsara.

 

4. Four fourth verses:

- Knowing the legal No-self :  Knowing the self, people, sentient beings all have no self-sufficiency, it is just enough conditions, so it is temporary, not true, so you say "the cause is not self "; Everything is the same, all things do not have a master, enough conditions are suitable for temporary, not true, so say "the law of no self ".

- Negativity and  Turkey  Diem,

- Frequently clean formless : All joys and sorrows and intellectual understanding ( Turkey  Diem ) are not bound attachment, should generally be clean.

- Which arises the mind of great compassion:   Which arises compassion towards sentient beings, hoping for sentient beings to be liberated.

In short,  if you know that the dharma is selfless, then there is no attachment, all happiness, sadness and understanding are free from attachment, the  mind is always pure and the mind arises with compassion for sentient beings to be free from suffering.

 

5. Six fifth verses:

Nirvana (12) cannot form,

There is no Nirvana Buddha,

There is no Nirvana Buddha,

Leaving sensory faculties (13).

Either with or without,

Both of them left.

     The idea is that  if you don't crave, get rid of sex; eradicate ignorance, it is called Nirvana, but there is no Nirvana of the Buddha, nor does the Buddha enter Nirvana, there is no place for Buddha to enter;  because li is that which knows ( perception ) and what is known ( perception ), or is that which is and what is not, there is nothing called Nirvana.

 

6. Four sixth verses:

Tranquil meditation practice,

Capital leaves arising.

Not this life after life,

Called no prime discharge.

     The general idea is that there is no attachment to nothing, meditation to go to purity, so everything, even life or death ( this life after life ) does not arise in the mind, it is called " without attachment " that is, there is no receiving and leaving, meaning that there is not a thing in the mind.

 

 (To be continued ) LESSON = 2.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).PRAYED AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.30/9/2020.