The story of the Buddha or the birth of the story is a collection of 547 small stories arranged in chapters in the order of one verse, the last one ending with the famous Vessantara story.
1. The Story of the Serpent Man - Veḷuka Jātaka (Jā.43).
The story of precursors is aimed at creating the belief in the dharma in all social classes from kings, brahmanas to the commoners of suffering, which are like fairy tales for children, Higher education on the cause of karmic cause.
On the occasion of the Spring of 2013, we have collected and summarized some stories related to snakes, please send to you as a gift of Buddhism in the beginning of the year. We wish you all a happy new year, full of blessings and progress in Buddhism.
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Bodhisattva was born as a recluse head of a hermit family of 500. One of the 500 hermits built a serpent in a bamboo tube and loved it as a child so he was called Veḷukapitā (Veḷuka's father). The Bodhisattva warns of danger, but the hermit does not listen. One time, he went with the hermits to gather the fruit and stayed in the forest for two - three days so the snake was starved in the void. When he returned, he went to stroking the snake and was bitten by a snake, and fell to death. Story about a monks difficult to teach. Veḷukapitā is the precursor of this monk.
2. The Story of the Clay Poison - Visavanta Jātaka (Jā 69).
A farmer is poisoned by a poisonous snake and he is taken to a physician (Bodhisattva), a famous snake venom masters. The master let him take the snake and forced him to suck his venom out of the wound on the farmer's body. Snake denied despite the threat of being killed by the snake master. The story tells about Sotirut Vatiputta vow not to eat more cake because of the meal of the villagers donated to the monks in absentia. The Snake is the forerunner of Sariputta.
3. That's right? - Saccaṅkira Jātaka (Jātha 73).
The king of Benares had a Prince named Duṭṭhakumāra whom everyone did not like. One day, he went to the river. A thunderstorm He told his servants to take him to the middle of the river for a bath. They drop the prince into the water and report to the king they do not see him anywhere. He planted a stick, on which there were snakes, mice and safes. All four are recruited and retained by the hermit (Bodhisattva). At that time, Snake said that he had 400 million buried in a place where the hermit could come there called "Snake Oh!" Is right; mice have 300 million hermit; the promise of rice hermit filled with cars; and the Prince would offer the full recompense to the hermit, though in his heart he was burning hatred of wanting to kill him.
After the prince came to the throne, the hermit came to test his heart, like the three old friends. He came to the snake, called the name and was offered a solid snake. Mice and tanks also keep their promise. And King Dṭṭha for the fight and bring him ordered to process. On the way to the legal field, he said shelves that "people understand life speaks true: Dropping logs is better than saving a human life!" Was asked why he said so, he told the story. The people indignantly killed the king and placed the hermit on the throne. The king brought the rats, snakes, and tanks into the wild.
The story of Devadatta conspired against the Buddha. Duṭṭha is the predecessor of Devadatta; Snake is Soraya Satori; Rat is Moggallāna; and the vat is Ānanda.
4. Fire Fire - Ghatāsana Jātaka (Jā 133).
At one time, Bodhisattva was born as a bird living with birds on trees; This tree has a branch off the lake. Birds parked on the branch to fall into the lake, the residence of the Snake King. Snake gods want to chase away birds, so the lake water spray to burn trees. Birds find the risk to call the birds fly away. Many birds do not hear so it burns.
The story of a monk has a burnt tent. The villagers took him another tent but it was only three months old. In these three months he could not meditate.
5. The Story of the Snake - Uraga Jātaka (Jā.).
At one time, King Brahmadatta ruled that Benares held festivals for many people to come to play. In the crowd there was Snake Nāga standing near Garus-Kimura. Inadvertently Nāga put his hand on Garuḍa. Turn over to see Garuḍa, Nága afraid to run away. Garuḍa followed and decided to catch Nāga. Coming to the river, a hermit is bathing and leaves the bark of the tree on the bank of the Nága immediately into the pearl of yi. Garouha knew but did not catch Nāga because of her refusal. The monk brought both of them into the room and transformed them into friends through the teachings of loving kindness.
The story is related to the two martial arts always argue each other when meeting. No one can stop it, even the king. Seeing the two men enough to achieve first results, the Buddha came to their alms and because they say the truth. Later on, he became a close friend and everyone praised the Buddha.
6. The Story of the Rat - Nakula Jātaka (Jā 165).
The Bodhisattva was born as an ascetic on the Himalayas. On his way there is a forest mouse and the snake always quarrel. He told the animals to hear about the benefits of lovingkindness and advised them not to be jealous.
It is told about two officers of King Pasenadi quarrel. It is possible to review the predecessor number 154 - Uraga Jātaka. Two animals only two mandarins.
7. The word of mind - Khandhavatta Jātaka (Jā. 203).
At one time, the Bodhisattva born ascetic in Kāsi. It is known that many bhikkhus are bitten by the serpent, and he gathers the monks in the area and teaches them to cultivate the mind of the four serpent families (Virūpakkha, Eräpatta, Chabbyāputta, and Kaṇhagotama) to avoid being bitten by snakes. .
Story is told about a monk killed by snake bites. The story is the cause of Khandha Paritta.
8. The Green Pigeon Story - Haritamāta Jātaka (Jā. 239).
Bodhisattva birth as a green clone. There is a snake to catch the fish in the fish bite the bubbles must crawl out of the water. See the green clown in the mouth, snakes ask clones do not fish the right to snake. "Why do not you," replied the eagle, "you eat fish when fish arrive to your place, fish bite you when you go to the fish." Fish sounded so biting dead snake.
The story of the battle between King Pasenadi and his grandson, Ajātasattu, says that he wins when the other wins. Snake only Ajātasattu.
9. The Old Well - Jarudapanna Jātaka (Jā. 256).
A Bodhisattva was born as a trader. One time he was trading with a merchant fleet, the group stopped at a well and intended to get water. The wells should be dug down. Traders found many treasures at the bottom of the well. Unsatisfied, they continued to dig deeper into the Bodhisattva Oil, which prevented them from being the source of the disaster. The Nāga palace at the bottom of the well is broken. The snake gods use fox poison to kill all but the Bodhisattva. Bodhisattva is also placed by the serpent gods on the carved ivory and brought home.
The story of some merchants in Sāvatthi sees this well and digs up treasures. They ask the Buddha to give gifts and then to report the story they are satisfied with what has been.
10.Chuyện Rắn Thần Daddara - Design Schedule (Series 304).
At one time, Bodhisattvas were born Nāga Mahādaddara living in Daddarapabbata. Nāga has father Sūradadddara and she is Culladaddara. Culladaddara si, aggressive, often scolded beat the female Nága. King Nāga dismissed Culladaddara from the land but begged for forgiveness. For the third time, the king ordered the brothers to live three years in Benares. Being kidnapped by local children, Culladadara plans to spray, but Mahādaddara advises her to be patient. The story about a monk usually si si.
The Story of the Serpent - Uraga Jātaka (Jā. 354).
A Bodhisattva was born to a lady living in Benares with his wife, son, daughter, daughter in law and maid. They live happily together and are taught to live with the thought of death. One day the son burned the grass and the nearby snake was shot to death. His father put him under the tree, texting him home when bringing lunch to bring flowers and aromas, then continue to plow. After the meal, the family made the firecrackers cremate him. No one cries. Their virtuous virtue makes Sakka's throne thrive. God appeared and asked each other that no one mourns because no one loves him. Knowing that they did not cry because they lived with the thought of death, the goddess confesses and takes possession of their home.
The story is related to a landlord in Sāvatthi sorrow for the death of his son. The Buddha came and preached to him.
12. The Story of the Senior Physician - Saliya Jātaka (Jā 367).
A healer who wants to have medical treatment, brushes a baby (Bodhisattva) up the tree to catch the hedgehog he knows the snake. She grasped the neck of the animal to know that the snake should throw out the healers stand on the ground. Snake wrapped his neck and bitten him to death.
The story of Devadatta conspired against the Buddha.
13. The Tension of Tacasāra Jātaka (Jā 368).
There is a healer who sees a bunch of teenagers playing near the snake's neck. Hoping to make some money, he lured teenagers to the end of the tree saying that to catch the urchins. A young teenager (Bodhisattva) reaches out to meet the snake and snatches his neck and throws him out. Snakes on him and bite him to death. They were taken to the king. Young snake catch you calm to deal with him. The king listened to the story, and released everything.
Story of the perfect wisdom (paññāpāramitā) of the Bodhisattva. The king is the precursor of Sun Ānanda.
The Story of the Lamb - Kharaputta Jātaka (Jā 386).
In ancient times, King Senaka reigned over Benares, saving the lives of a tsar from the youths who besieged the snake. In order to give thanks for the death of the king, the king gave the king many treasures and a maid Naga. The king also gave the king the mantra so he called the maiden when she was not around.
One day, King Senaka and female Nāga travel in the royal palace. Enthralled sensual desire, women also see the water under the lotus lake, turned into a snake crawled into love with this snake. The king whipped her a whip treating misconduct. Angered to leave the world Nāga and the king's abuse of abuse. The king ordered the four young men Nāga to kill the king by using poison gas to escape from the nose. Then the king was telling the queen what had happened outside of the palace.
Upon hearing the story, four young Nāga returned to present the royal palace. In order to atone for the sake of the king, the king gives Senaka the mantra to help him hear all the languages of the world, with only one condition: If he transmits this mantra to anyone, he will have to jump into the fire of death.
Thanks to the mantra, Senaka heard many funny stories of bees, ants, and so on. The king made a curious smile as he asked. Finally, the king told her and she asked for the mantra. Forcefully urged women, the king accepted and rose to the king, went to the royal palace to jump into the fire after handing the mantis to the queen.
At that moment, Sakka's seat heated, He looked down to see this land, the same personalized as two goats to the head of King Senaka. Two goats make love in front of the Sindh donkey is pulling away. Cheating on idiots and shameless. Goose bumps are more stupid than pulling a car for a stupid king.
The king heard the story between goats and donkeys, read the next question. He asked the king to tell the queen that he would give it to her as long as she had to pay hundreds of dollars to her back without shouting. Because of the love for the mantra, the queen accepts, but has been scolded by two whip and no longer wants to be mysterious.
Story about a monk was tempted ex-wife. Senaka is the bhikkhu, Lừa Singh is Sāriputta, Sakka is the Bodhisattva.
The Story of the Golden Crab - Suvaṇṇakakkaṭa Jātaka (Jā 389).
Bodhisattva is a farmer in Sālindiya. On the way out, he passed the pond with yellow crabs that he made himself. There are crows want to eat the farmer's eyes should lure husband to snake snake bite him. He was bitten and lulled by the pond. Listening to the sound, the crab crawled up and saw the crow was about to open his eyes. Crab clawed. Snakes to save crows are always clamped. Crab catch snake venom out to farmers to wake up. Then the crabs killed the crow and snake.
The story of Ānanda Sun want to save the Buddha from the thick Dhanapāla elephants.
Snake is a precursor to Māra; the blanket is Devadatta; crabs are Sun Ānanda; Crow is ascetic Ciñcāmaṇavikā.
The Story of the Leather Bag - Sattubhasta Jātaka (Jā 402).
At one time, the Bodhisattva was born to King Senaka of Benares. The doctrine of precepts every two weeks, on the day of the boys, for the mass of the king to attend.
An old lady begging for alms is offered a thousand dong. He handed it over to a Braunman. He used it. When asked for money, instead of paying him to give his daughter to him. The girl has a lover, and to meet her lover, she told him to borrow a serpent to help her work. He left with her bag of rice.
On the way he came to the open water stream to eat. Finished rice, he went down the stream. There is a snake crawling in a bag. To warn the old Brahmin, the tree said, "If he stays on the road he will die; If you go home your wife will die. " To Benares he accompanied her to hear Senaka lecture.
Listen to the story of old Brahmin, Master thought it was the truth should open his bag to see. Snakes crawl in front of the galaxy. To thank, Mr. Madammon, 700 masters, he was alms in the last trip. He did not take it, but gave him three hundred thousand, and advised him not to bring it home. He buried the money under the tree but could not hide his young wife. So the money he was dug up by her lover. Panama came to see the Master and was shown how to find the thief. He was confessed and confessed to Senaka.
Story as an example of the wisdom of the Buddha. Old Brahmin of Ānanda; The tree is only Sāriputta.
17. The Year of the Discipline - Pañcuposatha Jātaka (Jā. 490).
There are four animals: the pigeon, the snake, the jackal, and the harmonious bear and the hermit (bodhisattva) in a forest; The hermit is ordained as a master. All five of them are determined to keep men's behavior after having not mastered the essence. General network, the doctor born in the realm of Brahmanism, while the other four heard his preachers should be in the community with them.
Identification of precursors: pigeon only Anuruddha, bear only Kassapa, wild dog only Moggallāna, snake only Sāriputta.
The Story of the Great Trader - Mahāvāṇija Jātaka (Jā 493).
A group of traders stray into the forest to the banyan tree. They cut a branch, the water was flowing, they were all thirsty. They cut off the second branch full of food, the third branch was her beloved, the fourth branch was silk silver. Greedy, they are always cutting trees to be more. The head of the delegation (Bodhisattva) prevented but refused to listen to the sovereignty of the Kings living on the mobilization of the Snake killed all but the head of the delegation. Finished, Xa Vuong brought him home with the car full of precious.
A story about a group of disciples of Buddha encounters the situation as mentioned above. But they did not cut down the tree, but they also offered to collect the treasures and dedicate merit to the gods. The Buddha praised the temperance of traders. Sovereign Lord Venerable Sāriputta.
19. The Story of Hiếu Tử Sāma - Sāma Jātaka (Jā 540).
The two village heads are two marksmanship, the covenant will do if two parties have sons and daughters. They gave birth to a boy named Dukūlaka (because it was wrapped in a beautiful diaper) and the girl named Pārikā (because it was across the river). Growing up, the two girls got married under the covenant, but they did not marry because they both came from the Brahma. With the approval of the parents on both sides, he and she go to the hermit and live in the hermitage built by the Sakka God on the banks of the Migasammatā River.
One day, seeing the imminent danger to the two young hermits, Sakka appeared to advise them to have a child. Pārikā conceived after Dukūlaka fell in time. She gave birth to a son named Sāma, but because of the baby yellow skin is called Suvaṇṇasāma (Hoang Kim); baby is a Bodhisattva. One day, two hermit and hermit picked fruits from the forest, rain, to the bottom of the hill. Water on the body of the grandparents down to the snake live under ants angry, ferry poisoning blind both eyes. From that time Sāma took care of his parents.
Now, King Pilliyakkha reigns Benares hunting, seeing Sāma is taking water thought to be deer drinking water, should bow fire. Sama fell down, the king thought he was dead so regretted countless. He was informed by the mother of Sāma that the goddess Bahusodarī residing on Mount Gandhamādana (Huong Son) told the Sāma parents. He arrives to tell the story and takes Dukūlaka with Pārikā to where Sāma lies. Pārikā performs the Saccakiriyā prayer; Sāma woke up. Then, the goddess Bahusodarī praised Truth and the two parents of Sāma were all eyes. Next, Sāma preached to the king that the followers of the Dharma who foster the parents in adversity are blessed by the gods.
Story of a young man in Sāvatthi. Hearing the Buddha, he left home. This young monk lives in the five-year monastery and in the forest for 12 years. One day, hearing that his elderly parents were sick with begging, he returned to take care of grandparents by begging; At times he had to fast to feed two grandparents. It is the Buddha's ear, because he should masturbate the Mātuposaka Sutta.
Identification of the precursors: Kukūlaka refers to the Prophet Kassapa, Pārikāchī Presbyterian Bhaddha Kāpilanī, Paliyakkha refers to the Prophet Ānanda, Sakka refers to the Prophet Anuruddha, and Bahusodarī refers to the Elder Uppalavaṇṇā.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.27/6/2018.
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