THE ROAD IS OUT OF LY .
Introductions
One time, the Sun dwellers in the Vihara Ky Vien . Then Emperor e Rohitassa, nicknamed Red Code, color space wonderful , at the end of the night, came to the Buddha , bowed at his feet and said that:
"Bach Exalted , the self remember previous lives called Rohitassa, as Korea's pagan, attain spiritual powers , leave the craving . At that time, I thought to myself, 'I havesuch a fast spirit , like a martial artist, using a pointed arrow in a moment of shootingthrough a multi-bladed tree, Another, going from the East Sea to the West Sea. Then again I thought to myself: 'Now we reach the force rapidly so, today may look to margins of the world be reasonable?' Think so and then depart , except when eating, resting, great urination and reduce sleeping, going until a hundred years, until the public network , ultimately can not exceed the margin of the world , to places not born , not old, not dead. "
That is the story the past of an angel that he himself tells the Buddha heard. Angel did, when he was carrying the destiny of human life , has been practiced to attain the permission Kabbalah , and like many philosophers , hermit on earth this little, along with the desire to seek the infinite . He has gone through all his life, not knowing how many years, hundreds of years or tens of thousands of years, but the longevity of life, still do not see the gap is the extreme end of the world . Then he himself concluded : "Unable feet that goes to the bottom margin of the suffering."
Seek the infinite, or go find marginal evening's Profile universe and man is to answer questions that tormented soul 's birth : "Maybe with legs crossed marginal world , to places not born , not old, not dead "?
"Can not"! That is the conclusion based on experience empirical science not only Emperor e Chain code but also of many cardinals of religion , the religion part, philosophers ... whether they are declared or not. And the Buddha alsoacknowledged that: "It is impossible to cross our world , not to be born , to be old, not to die."
But, the Buddha states:
"Now I am just using the body a reach to say about the world , about the collective departure of the world , on the cessation of the world , the path leading to the cessation of the world . This Emperor e Chain Ma, the world is what? The five aggregates . What is the year? The aggregate of aggregates , the aggregates, the aggregates , the aggregates , the aggregates . That's the world. " first
The world is the five aggregates . The body itself is six meters high, seven meters ... thoughtful, yes, this mind is the world , the cause of the world , the destruction of the world and the path leading to the destruction of the world. gender .
Destroying the world here means going to the unborn , not old, not dead. How? By the knowledge about the sexual and the five aggregates .
Greed and Implications
In life, no one thinks that money, beauty, reputation , eat beautifully dressed, sleep as you like, that is five items that are likely to cause pain or pain . Everyone thinks that it is something that is pleasant, pleasant, and is the object of all desire and desire. After all, in this world , people strive and endeavor labor and education throughout the whole life just because the word fame and gain. Famous for profit. Benefit to buy the name . There is both good and bad. That is the purpose of life. Not many people think or see the five of them are hidden in the disaster, dangers danger.
In the past, Devadatta-day-to receive every five hundred food offerings of the Prince of la-save-chi (ie A-xà-so) should "start up evil opponents , the body General network born in hell contemporary A-Pi. "Or as monks Su-profit-la gain support should have created the killing immeasurable , to the body damage public network born in hell 2 .Monks also apostate because gain support, as monks Tu-la-da, which started operating well-momentum, but then as gain support, often receive donations of food Hundreds of daily offerings of the King of God, then immersed, gradually go to A-practice-elegant, until "three yoga, return as a layman , killing cattle, killing can not be counted; When the body of the network , born in hell " 3 . Therefore, it is important to know that "the nutriment is so heavy that it can not reach the feet of the Supreme Bodhisattva," and that "the absorption of material is difficult to remove, causing the person to fall into three paths , be free. 4
Buddha often examples of desire like dry bones. He said, like a hungry, thin, tireddog , came to the cow surgery. The butcher throws the dog with a bone cut out of meat.The dog gets the bone and runs to this place and gnaws it, tearing the lips, chewing teeth, or injuring the throat, but the dog is not so hungry. Likewise, "Desire like dry skeletons, less pleasure but suffering more, full of danger." 5
Let's imagine a field not far from the village, there is a piece of meat falls on the vacant land around, a crow found and brought her steak away, and others saw the crows chase to scramble . How? If the crow does not rush to immediately rupture this piece of meat, will the other crows stop the pursuit? Can not, the other will chase, scramble to the end. The Buddha concludes , "Likewise, lust is like meat, joy is less, moresuffering , full of danger." 6
Desire as well as torch. Burning torch bearers that go against the wind, if not thrown away immediately certain will burn up, burn people. Despair as well as fire pit, if a person is not foolish , not crazy island , just want happiness , hate the pain, then he has no reason to jump into the fire pit. Desire like a poisonous snake big, fierce. If a person is not stupid, not crazy , wants happiness , hates suffering, wants to live but does not want to die, it is not a fool to bite the hand. Desire as well dreams . Some people dream , finds himself affluence , the first year sensual delight , but when awake , something not seen. Desire as well as borrowing. Borrow more as you pay, 7 .
In short , five things like dry bone, like a piece of meat, like a torch, like a fire pit, like a poisonous snake , like a dream , like a borrowed object ... hidden potential danger, less misery, suffering more and more. Therefore , the path of Buddhism is the path of renunciation , cessation, eliminate the desire for sex, for it is the cause of all suffering, implications . The Buddha once said that if one eradicates sex, he will prove to him "the godsinformation, the illegal cessation " 8 .
At one time the Buddha stayed in Saptagram, in the forest of Thang Lam , anancestral garden . Now, there are a large number of pagans coming to the monks to discuss . They say that nothing different between the Buddhist doctrine with their theory about three matters sexual, material and sensations , as they also like the Buddha, knowing fully about her three measures. The monks did not answer questions should have brought this problem presented to the Buddha. Buddhist teaching on the full understanding of three measures that in doctrine him, if need full understanding of three things: sweet, dangerous and the renunciation from them. With these three things, besides the Blessed One , there is no one in the world, from the gods to the Ma, Brahman, Brahman, Brahman, mankind , no one can know. he meant to declare to 9 .
Willow tri in terms of education
- The sweetness of sexual five measures increased in Germany: the color, sound, smell, taste, touch endearing by five senses reception , which arises optimism and joy.
- The danger or calamity of sex: the sweetness of sex is so extreme that it can not be more, but the scourge of it is much:
+ Because of pursuing that year, they have to work hard to care for all kinds of occupations.
+ The suffering disappointment spectacular if after so many efforts to pursue and still not get what you want.
+ The loss of care , fear of loss when it has been.
+ The terrible suffering when the property has been stolen, confiscated, drifted, burnt, damaged by the damage.
+ For sexual lovers, wars take place everywhere between men and women; Even in the family , the spouses also dispute each other, leading to death or suffering near death.
+ Because of fitness that people become violent canopy take conscience , fighting died away.
+ Sex education that robsters kill, and there are terrible punishments for sinners .
+ Sex education that people do evil on the body, speech, mind, death into the realms.These are the dangers of sex.
- The renunciation of education: is it for the greed of color, sound, smell, taste, touch, until the cessation of craving , is rid of sex, discharge sexual ly , cessation of training and pass out of fitness that escape cups .
Tri color tri
Here, Venerable take female identity as an example:
- The sweetness of the color is the beauty of the girl , evoking the feeling of joy in the viewer.
- Danger is bad old appearance, silver head, tooth loss, back cuff, pillow, sick place.Another danger is the loathsomeness of the corpse when thrown out of the graveyard, until it is only discrete bones, dissolved into ashes.
- The renunciation from the color is subdued lust for excellence, to rid craving .
Willow life tri
The Buddha offers meditative bliss , to show even harmless pleasure that is also dangerous, let alone other pleasures . Sweetness is bliss by sexual ly in meditation, blissful due in the second meditation , located in the triangle of meditation , recite exhaust purification in jhana . This is the ultimate sweetness of feeling , because it is harmless . The danger of this feeling is that it is also impermanent , disfiguring should be suffering. The emancipation of the sensation is the sexual desire associated with the sensation , the excuse of sexual desire .
For those who do not know true as true sweetness, disaster , renunciation of sex, identity and life could never rid himself fitness, tone and feeling alone that except for others.
The five aggregates
See what is right as truth about sweeteners, calamity and road renunciation of sex, identity and life in a comprehensive , it needs to reflect or conduct intensive Bat-elegant to see the nature of the five aggregates is impermanent , fate being and non-self .
The essence or nature of the five aggregates is No! That is true , but not everyone is enlightened by the truth of this, the key so that all beings are propelled into rebirth , to endure countless suffering, yoke distress, anxiety , fear . Kinh said: For excellent (sensation, perception, and consciousness) do not know, is not clear, do not make an end, not sexual ly , the mind does not liberate , it can not get rid of suffering , do not pass out of the fear about birth, old, sick, dead. Therefore, the Buddha advised the monks must always reflect to realize the five aggregates is impermanent : "You just observe colors (as well as sensation, perception, and consciousness) is impermanent ." Contemplate such This is called true contemplation . Suchknowledge is known as the manifestation of truth . When you have observed and understood the truth will be born disgusting. When it is disgusting, the desire to clean and favorite . Discipline of greed is called greed liberation mind 10 .
The Buddha affirmed: "Whoever toward the rupa (feeling, thought, action, consciousness) that is loved, the suffering also love. Once live in suffering feel the love they still wished liberation? The pleasure in suffering is called ignorance or ignorance: "Ignorance is not knowing, not knowing is ignorance . Do not know what? Sacredness is impermanent , but not as great as impermanence . Lust is the law of destruction that do not know as real is the law of destruction. Lust is the law of birth and deaththat do not know as real is the law of birth and death. The opposite is wise or wise.Only the person who wants to liberate from suffering: "Those who do not love rupa, do not love suffering. Who does not love suffering, then for suffering will be liberated " 11 .
For rúpa (as well as feeling, perception, action, and consciousness), if you do not know the truth about the practice , do not know the truth about the cessation, the sweetness, the harm and the glass will not. afford to get rid of the bondage of them 12 .
Know as true about the collective departure of identity is known that color due to karmic birth . No matter what happens to itself and loses itself, it all depends on one another to be born, to exist and to perish . "Sacrifice is impermanent . The personality and condition of birth are also impermanent . Then, the rúpas are born from karmality and impermanence , how can that be? " Furthermore, "identity is not self. If identity is fallen, it should not be in the nature of illness, suffering and also can not have the desire to do so or not so with identity. Because identity is not self In case of illness, suffering and it also has the desire to do so, or not so with identity. Feeling, thinking, action, wake up again. That is as true to know that the five aggregates certainly will eradicate 13 .
As the sweet taste of identity is known that in the nature of love, pleasure, pleasure.That is all that can lead to love, affection and create joy, happiness . Love, favors , joy arise from the object of the five aggregates called the sweetness of the five aggregates . But these sweet things are very dangerous, like drops of bile on sharp blades. To satisfy the desire for the sweetness of the aggregates, one enters into births to survive and develop, engaging in fame , career , and endurance. imposition, interference of weather , of power, of sickness and fear of loss of property ... People go to the world competition , struggle, war is going into the danger resulting in death and in spite of humanity ... That is the dangerous aspect of the aggregates. As long as there is real perception of the five aggregates , then there is a chance, desire for the separation of the aggregates: "If there is Sa-subject, brahman who knows the truth about identity, about the the origin of identity, about the cessation of identity, about the sweetness of identity, about the harmthe color of thematerial , the output of color, Sa-subject, Brahman-this is enough to overcome the quality "(feeling, thought, action, as well).
In conclusion , "To be unprofitable, for the proof not yet, to have the legal status to stay should think of these five aggregates is sick, is ulcer, is spiky, is murder , is impermanent , suffering, no, no self " 14 . Sentences mantra paramount that the Heart Sutra, Sutra comes, and Bodhisattva Avalokiteshvara was practiced successfully , is: Reflecting the aggregates period not . That is the secret , a miracle drug to take over beingsfree from all suffering, affliction. Moreover, the five aggregates is not the origin of suffering, in fact the origin of suffering is not understood about the nature of impermanence , selflessness and charm of birth of the five aggregates . Do not understand so should engage, and therefore be bound . It's like having a stone thrower throwing a dog. The dog was hit by a stone, running after the ice that barked in anger. The dog does not know that the perpetrator makes it pain not the stone but the stone thief .
Conclude
To go to the end margin of suffering, or to manufacture glass from cyclic reincarnation , to no longer be reborn again , to do not need to go anywhere, to anywhere but right here, it was on the body These five aggregates that contemplate "For matter or past , or future , or present ; either in or out; or rough; either good or bad; or far, or near; All of them are not falling, not falling apart, not in each other.Likewise, feeling, perception, perception, or past , or future , or present ; either in or out; or rough; either good or bad; or far, or near; All of them are not falling apart, not falling apart, not in each other. Need to know the truth , observe the truth . In such a way, the disciples of rúpa will be born of boredom , of separation from sex, of liberation : 'I, the birth has ceased, the virtues have been made, the things that need to be done, reborn next life '. Likewise, for feelings, thoughts, actions, consciousness also born boring , away from education, liberation : 'I, the birth was over, dignity, had set up, what to do are done, self-knowledge is no longer reborn next life anymore' 16 .END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.28/6/2018.
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