ENHANCING.
1. The time of the beginning of Bhikkhu Bodhisattva Siddhattha attained the status of Chief Justice on the full moon day in April, while the Buddha and the Dharma began to appear on the earth; On the full moon day of June, the Buddha gave the first dharma talk in the forest of the deer, called "Isipatana", in order to bless the group of 5 masters, there was Koṇṇañña leader. After Buddha texts Zhuan Falun (Dhammacakkappavattanasutta) completed, in groups of 5 Magi, only Venerable Konnanna is the first realization of the truth the Four Noble Truths, attained in Save Qingdao, in Save St. fruit, Be the first to enter the world in the teachings of the
Gotama Buddha After Dai Ko Koñaa attained the rank of Emptiness, he asked the Buddha to allow him to take bhikkhu.
The Buddha attained a sense of well-being, and thus allowed him to be ordained by the"Ehi Bhikkhu". This was the beginning of the Sangha that appeared in the world. Venerable Koṇṇánña was the first bhikkhu in the teachings of the Gotama Buddha, at the same time as the Three Jewels: Buddha said, Dharma Guard , the Guardian appears fully in the world starting from that day.
And then on June 16th, Vappa realized the truth of the Four Noble Truths, attained the Noble Truth, attained the Noble Truth, became the Most Holy One, and was permitted to receive the Bhikkhu by "Ehi Bhikkhu" . Similarly , Bhaddiya became the Emperor, and was allowed to take bhikkhu by "Ehi Bhikkhu". - On June 18th, Venerable Mahānāma became the Most Holy One, and was allowed to receive the Bhikkhu by "Ehi Bhikkhu". - On June 19, Assaji became the Emperor, and was allowed to take bhikkhu by "Ehi Bhikkhu".
From then on, bhikkhunī ordained to this day, has passed 2,591 years, and it is hoped that bhikkhus will continue in the teachings of Gotama Buddha until the fullness of the Buddha's life 5,000 years.
2. The starting time of Bhikkhuni
(Vinaya, Ministry Culavagga, part Bhikkhunikhuddaka)
When seated Buddha at Wat Nigrodharama, near the city Kapilavatthu, then she Mahapajapatigotami in virtually finished Buddha, sitting side should be, went platinum With the Buddha said:
- Dear Buddha, I wish the Buddha to allow bhikkhuni woman in his teachings.
The Buddha prevented that:
- This Mahāpajāpatigotamī, should not ask so, should not plead for the bhikkhunī lady in the teachings of the Tathagata.
Mahapajapatthamotam asked for the second time, the third time:
- Dear Buddha, I wish the Buddha to allow the bhikkhuni woman in the teachings of the Buddha.
The Blessed One prevented the second time, the third time:
- Mahāpajāpatigotamī, should not ask so, should not plead for the bhikkhunī lady in the teachings of the Tathagata.
At that time Mrs. Mahāpajāpatigotamī was disappointed to think: "The Blessed One does not allow the woman to receive bhikkhuni in his teachings," so she suffocated, and weeping and reverently paid homage to the Blessed One. It was the first time Mahāpajāpatigotamī had asked the Blessed One to allow the Bhikkhunī Woman in his teachings, but the Buddha advised her not to ask for it.
On the fifth floor of the Buddha, he settled down in the monastery in the great forest of Vesala, also during that time, King Suddhodana, the king of the Buddha, while on the throne, conduct meditation The Arhat of the Holy Path, Arhat of the Fruit, became the Arhat, finished the Nirvana in that day.
Once again, the Mahāpajāpatigotamī, together with the 500 women of the Sakya clan, shaved their hair, dressed in colorful robes, Kapilavatthu led each other to Vesali, causing the feet of Mrs. Mahāpajāpatigotamī swollen up, the body was covered with dust, body, suffering, sadness standing crying outside the gate of the Vihara, where the Buddha is settling down. .
Venerable Ānanda saw this miserable scene, and asked
, "Why do you pray?" "Why are you here?" Asked the Buddhist monk Mahāpajāpatigotamī, whose feet were swollen, his body covered with dirt, his body, his mind, his face wet with water. eyes, sad tears standing outside the gate of the monastery like this?
Mahāpajāpatigotamī said:
- Venerable Ānanda, because the Buddha does not allow the woman bhikkhuni, in his teachings.
Venerable Ānanda said:
- The Mahapacapatamotamot, if so, please wait here for a moment, waiting for the Blessed Mother to allow the woman to be bhikkhuni, in his teachings.
At that time, Venerable Ānanda came to pay homage to the Blessed One, sitting at a reasonable place, and said to the Blessed One,
- The glass of the Buddha, the model Mahāpajāpati-gotamī feet swollen, his body covered with dust, body, heart, face wet with tears, stood crying outside the gate of the monastery, disappointed that "The Blessed One does not allow the bhikkhunī lady, in his teachings."
Dear Buddha, may the Buddha allow the woman to be a monk, in his teachings.
The Buddha taught:
- Ānanda, do not ask that! You should not suggest that the woman bhikkhuni ni, in the teachings of the Tathagata.
Venerable Ānanda asked for the second time, the third time:
- Dear Buddha, may the Buddha allow the woman to receive bhikkhuni, in his teachings.
The Buddha taught the second time, the third time that:
- Ānanda, please do not ask that! You should not suggest that the woman bhikkhuni ni, in the teachings of the Tathagata.
Venerable Ānanda heard the Blessed One not happy with the bhikkhunī woman, in his teachings. So, he thought indirectly asking the Blessed One:
- The Buddha's eyes, the bhikkhuni woman in his teachings, can attain the Noble Eightfold Path, Enter the Consciousness, The Ultimate Path, the Ultimate Hybrid, Everywhere Hybrid, Everywhere Hybrid, until Arhat of the Path, Ardha Fruit Fruit or not? You.
The Buddha taught that:
- Ānanda, bhikkhunī women in the teachings of the Tathagata, can attain the Noble Eightfold Path, the Most Holy Hybrid, the Ultimate Hybrid, the Hybrid Hybrid, the Hybrid Hybrid , to the Arhat of the Holy Path, Arhat.
- If the woman bhikkhuni, in the teachings of the Buddha, can be attained by attaining the Noble Eightfold Path, Enlightenment, Most Hybrid, , The Divine Fruit, to the Arhat of the Holy Path, Arhat Fruit. His Holiness Mahāpajāpatigotamī is his aunt, who has taken care of his mother, who has given him the delicious milk of the model to nourish him since the Buddha's disciple.
Dear Buddha, so the Blessed One allowed the samadhi Mahāpajāpatigotamī to be bhikkhuni, in his teachings.
The Buddha said:
- If Ānanda, if the aunt sample Mahāpajāpatigotamī accept, receive these eight factors, then it is the bhikkhu's maternity life.
EIGHT HAPPINESS (Garudhamma)
Eight major measures are:
1. Bikkhuni has 100 lower, also stand up to welcome and reverent hands reverently bhikkhu bhikkhu newly born monk in that day. That is what bhikkhuni must respect, respectfully practice to the lifetime.Venerable Ānanda clearly memorized the eight Buddha's teachings, he went to see the Mahāpajāpatigotamī teach the Buddha's eight grandmother.
- Bhikkhuni ni should not settle down in the temple without bhikkhus. That is what bhikkhuni must respect, respectfully practice to the lifetime.
3. Bhikkhuni always cares for two things:That is what bhikkhuni must respect, respectfully practice to the lifetime. - Ask Uposatha Day: Liturgy Day. - Listen to Bhikkhu's teachings every half-month.
4. Bhikkhuni ni after settling down, must perform the Pavāraṇā ceremony: the invitation between the two monks: monks and nun monks rise. That is what bhikkhuni must respect, respectfully practice to the lifetime.
The bhikkhuni ni sankhādisesa, must be punished mānatta for 15 days between two monks: bhikkhuni monks and monks Bhikkhu. That is what bhikkhuni must respect, respectfully practice to the lifetime.
Sikkhāmānā [6] has practiced 6 pure and complete worlds for 2 years before being allowed to perform bhikkhunī ordination between the two monks: bhikkhunīs first and bhikkhus later. That is what bhikkhuni must respect, respectfully practice to the lifetime.
7. Bhikkhunī monks can not revile bhikkhu in any case. That is what bhikkhuni must respect, respectfully practice to the lifetime.
8 - After the monk began to bother to teach bhikkhus, only monks teach bhikkhuni only. That is what bhikkhuni must respect, revered practice to the lifetime.
Ānanda, if the aunt of the Mahāpajāpatigotamī accepts, accepts these eight factors, then it is the bhikkhunī ordination of the aunt. [*] Sikkhāmānā practice 6 world: five world + do not eat pure sex for 2 years. During the practice, if one gender is Sikkhāmānā must begin to recount from the beginning.]
Mahāpajāpatigotamī said that:
Glass Venerable Ānanda, I would like to accept, receive eight legal, full reverence to practice for life. Like a girl, the boy likes to dress up beautifully, when bathing is clean, then respectfully received fragrant flowers, wreaths with hands placed on his head. - (From the Cūavavga).
After accepting the Mahāpajāpatigotamī, she became the first bhikkhuni in the teachings of Gotama Buddha.
Thus, the beginning of Bhikkhuni Bhikkhu was in the lower period of the Buddha, when he was settling down in the Vihara in the great forest of Vesala.
And the 500 group of Sakya women, the Buddha allowed the Bhikkhunī ordination by reciting ñatticatuttha-kammvācā: a recitation of the proclamation and subsequent chanting three times as the proverb between bhikkhus, because there was no spear Khưu ni Tăng.
From then on, every novice monk, there are enough monks two monks: Bhikkhuni monks and Bhikkhu Sang, each of the liturgy ñatticatutthakammavācā, including 8 times (aṭṭhavācika).
Bhikkhu ni gradually increased the development, spent a long time, until the fourth trilogy in Sri Lanka in 450 years, after the Buddha's death Nirvana, Bhikkhuni monks are still popular in Srilankā it.
The last time of Bhikkhuni
The beginning of the Bhikkhunī ordination, the time is clearly defined, is the fifth of the Buddha in Vesali, when the Mahāpajāpatigotamī was ordained to the first monk, in the teachings of Gotama Buddha. But the last time the bhikkhunīs were not clearly defined.
During the period of King Asoka, monks and nuns were very crowded, were sent to spread the country of Srilankā. Nearly female nuns in Bhikkhuni novices are also many.
According to the history of Srilankā, during the reign of King Vaṭṭaga-manī, the king had pure faith in the Three Jewels, standing in the household monks Bhikkhu Sangha to collect the Fourth Patriarchate, in 450 years after the Buddha Nirvana. In the fourth period of the Tripitaka, Bhikkhuni Sangha still exists, until about 500 years after the Buddha passed away Nirvana, because there is no successor female nuns Bhikkhuni ni nun completely lost
It is the time to end bhikkhunis in the world. (According to the precepts of the Therīgāthā). Eight ways to upasampadā In Buddhism, the Buddha has prescribed eight ways to upasampadā. For bhikkhus there are five ways:
2. Saraṇagamanūpasampadā: Taking Bhikkhu by the Three Steps.
Ovādapaṭiggahaṇūpampampā: receive Bhikkhus by receiving the teachings of the Buddha.
Pañhābyākaraṇūpasampadā: Taking Bhikkhu by correctly answering the Buddha's question.
5- Batikatutthakammuppasampadā: take bhikkhu by chanting 1 times ñatti (declaration) and then chanting 3 times kammavācā (formulation).
8- Aṭṭhavācikūpasampadā: Taking bhikkhuni from the middle of the two monks: bhikkhuni first, bhikkhus later, every one of the three times and three times kammavācā, become eight times (aṭṭhavācika).
- Life monk (Bhikkhu upasampada) Buddha regulatory permit issued by 5 ways Bhikkhu life. 1. Ehi Bhikkhupasampadā how? The men approaching (or the Taoist, non-religious) after hearing the Buddha sermon, born pure faith in the Buddha, France, the monk wishes to want bhikkhus, to the Buddha, bowing to the Buddha to allow the Bhikkhu. The Buddha used the Buddha stick to consider the previous life of the men he saw clearly: "The man who approached him is the one who has all the pearls full, the use of dharma (tam y, bowl, waistband, razor, needle and water filter), and made a vow to become Ehi Bhikkhu.
Therefore, when the Buddha put his right hand, just by his index finger taught that:
"Ehi Bhikkhu! Svākkhāto dhammo cara brahmacariyaṃ sammā dukkhassa antakiriyāya."
"Come here, I become a bhikkhu according to your will!" The Dharma that the Tathagata preached, perfect the beginning, the middle, the last, practice the righteousness that leads to the ultimate realization. of suffering.
When the Buddha's teaching is finished, immediately the person approaching him (or the monk, the non-Buddhist monk) becomes a bhikkhu, full of 8 objects of the discipline, achieved as a result. The blessing (the gods bring offerings), bhikkhu has a stately general, the base of the bar, as a Bhikkhu 60 lower. So called bhikkhus by calling Ehi Bhikkhupasampadā.
Venerable Aññasi Koṇṇañña was the first to receive Bhikkhu by calling "Ehi Bhikkhu", the first bhikkhu in the Gotama Buddha's teaching, followed by the Vappa, Bhaddiya, Mahānāma, and Assaji also took bhikkhu by calling "Ehi Bhikkhu". Only the Buddha was able to allow the bhikkhunī ordination by calling "Ehi Bhikkhu" only. Also, the sacred texts do not have the power of the bhikkhu in that way. The Gotama Buddha allowed the monk to take the bhikkhu by calling Ehi Bhikkhu all 28,647 bhikkhus. - There are 1,344 organs as follows:
Vasa and his friends are 56.
The Bhaddavaggī brothers and friends have 1,030.
The ancestors of the Aggasāvaka and the disciples group are 252.
Venerable Aïgulimāla is one.
Mahākappina and courtiers had 1,001.
Kapilavatthu people have 10,000.
Brahman Pārāyanika and group of disciples have 16,001.
Composed of all 28,647 Bhikkhu Bhikkhu.
Later on, the monks go up everywhere to preach the dharma to the sentient beings, if there are close men who have pure faith in the Buddha, the Dharma, the monk, the wish to want bhikkhu, the Buddha Allow the monks to increase that:
"Anujānāmi bhikkhave, imehi tīhi saraṇa-gamanehi pabbajjaṃ upasampadaṃ.
"Bhikkhus, the Tathagata allows the novice, bhikkhu by giving the three times."
The novice, the
bhikkhu must first shave his bearded hair, wear a yarn of the core color, leave the right shoulder, squat, two hands on the forehead. please take the Three Rules: "Refuge Buddha, Refuge of the Dharma, Refuge of the Sangha", in Pāḷi, read the following teacher:
Dhammaṃ saraṇaṃ gacchāmi
Saṃghaṃ sarṇaṃ gacchāmi
Dutiyampi, Buddha saraṇaṃ gacchāmi
Dutiyampi, Dhammaṃ Saraṇaṃ gacchāmi
Dutiyampi, Saṃghaṃ saraṇaṃ gacchāmi.
Tatiyampi, Buddha saraṇaṃ gacchāmi.
Tatiyampi, Dhhamma sarṇaṃ gacchāmi
Tatiyampi, Saṃghaṃ saraṇaṃ gacchāmi.
3-Ovādapaṭiggahaṇūpampampa how?
The Buddha taught the Mahākassapa three things that:
"Sa di Sopāka, the concept of the death of 2-3 days, or the idea of material things, two different meanings, different nouns call or similar meaning, different nouns call?"
Sa di Sopāka I was 7 years old with the Buddha said:
- "Uddhamātakasaññāti and the Bhagavā rūpasaññāti and ime dhammā ekatthā byañjanameva nānā" .... " Enlightened the Buddha , the concept of death 2-3 days, or think of material things, the same meaning, only The term is different. The Buddha was pleased with Sa di Sopāka's answer, so he allowed Sa di Sopāka to become a monk. It is called bhikkhu-bhikkhu by answering the Buddha's question correctly. This is a special case only for Sopasakas . 5 Ñatticatuṭṭhakammuppampampa how? Dhamma of the Buddha is growing, bhikkhus increasingly. So the Buddha abandoned life Bhikkhu by receiving the three times that: "Yā bhikkhave, mayā tīhi saraṇagamanehi upasampadā anuññatā, taṃ ajjatagge paṭikkhipāmi. Anujānāmi bhikkhave, ñatticatutthena kammena upasampādetuṃ ".
" Bhikkhus, the Tathagata have allowed the Bhikkhu by taking the Three Rules; From now on, Tathagata away from the life of the monk.
Bhikkhus, the Tathagata, allow the Bhikkhus to be recited by reciting the three times ñatti and following up the kammavācā for three times, called ñatticatutthakammavācā. "- [Vinayapiṭaka, Mahāvagga, Paṇāmitakathā .]
the life bhikkhus began Venerable Rādha and is perpetuated to this day. today, in Buddhist countries traditionally sects Therava (Theravada), from the south of India, passing through countries Ceylon (Sri Lanka), Burma (Myanmar)
Thailand, Cambodia, Laos to Vietnam; Although each country has different spoken languages, all of them are based on the Pāḷi Vinaya As the basis, so still trying to preserve and maintain the traditional medicine in the way of life according to the way of life Three times in the Pāḷi language, the teacher of the Three rules, the life sentence, To pronounce each word, every sentence, according to the grammar Pāḷi called "Ubhato suddhi". And the ritual of Bhikkhu Bhikkhu, Bhikkhus of five or more monastic assembly at the place of sīmā. 2 or 3 monk lawyers practice Increased litigation natticatutthakammavaca: chant once Natti (manifesto) and follow procedure 3 times kammavaca (of the language), to pronounce every word, every sentence in accordance with the grammar of Pali. It is called bhikkhu-vedana by reciting ñatticatuttha-kammavācā.
Apart from life bhikkhus this out, the rest all by operating Increase (Samghakamma)Other, Bhikkhus Increase Meeting at Sima also recite nattikammavaca in Pali, almost identical, even reciting texts Parittapāḷi again.
This is a peculiarity of the country traditionally Buddhist sects Theravada, because these countries are grounded according Tam t sir ng P AL i do n ề n t she ng c ă n b Arab n Main.
- Life bhikunis (Bhikkhuni upasampada) Buddha regulatory permit issued bhikunis life by 3 ways. 6 How Garudhammapaṭiggahanpupampadā? Period Vihara Buddha dwell in the great forest of origin Vesali, she Mahapajapatigotami reach the same group of 500 women standing in front Sakya monasteries sad crying, because Buddha did not allow women bhikunis life. Venerable Ānanda saw the situation so pitiful, so please ask the Buddha to allow women to receive bhikkhuni ni. The Buddha taught: If the aunt of the Mahāpajāpatigotamī accepts the eight kamma (garudhamma), then it is the bhikkhunī ordination of the aunt. Mahāpajāpatigotamī respectfully accept, accept the eight principles that the Buddha has prescribed issued .
It is called bhikkhuni life by receiving eight factors.
This is a special case just for her Mahapajapatigotami only. Bhikkhu ni Mahāpajāpatigotamī is the first Bhikkhuni in the teachings of Gotama Buddha. 7 Dūtenūpasampadā how? In case of Aṇṇhakāsī,
Before becoming a monk, she was a famous female celebrity. Now Aṇṇhakāsī was born in Bhikkhuni nuns, and Aṇṇhakāsī prepared to go to the Sāvatthi Sutra for the Buddha and ask for bhikkhunī ordination between monks. She had heard that a group of young boys would pick her up, so she did not dare go to the Buddha, she asked a representative to tell the Buddha about her difficulties in appealing. bhikkhunī ordination between bhikkhus. The Buddha knew so, so specially allowed her:
"Anujānāmi bhikkhave, dūtena pi upasampadetuṃ."
"Bhikkhus, the Tathagata allows Aṇṇhakāsī to receive Bhikkhus by means of a representative."
It is called bhikkhuni by asking the representative.
This is a special case only for Miss Aakakasis never mind.
8- Aṭṭhavācīkūpasampadā how?
Before the monk, monk Sikkhāmānā is practiced to preserve six completely clean and full 2 years (if any gender, must start again). When the Sikkhāmān is full 2 years, is allowed to ordained bhikkhuni, consisting of two phases:
- First phase: Vassal bhikunis Increase Meeting at SIMA (boundary SIMA), monk and nuns lawyers practice Increased litigation once Natti (manifesto)and follow procedure 3 times kamma-Vaca (the speech), called ñatticatutthakammavācā.Thus, bhikkhuni ordination must increase between the two monks, each of the four liturgical increase ñatticatuṭṭha-kammavācā, including 8 times, called Aṭṭavavīkūpasampadā. This Bhikkhuni ordinance applies to all monks. During the time of the Buddha, Mahā-pajāpatigotamī together with 500 groups of women Sakya line to ask the Buddha Bhikkhu ni. Particularly Mahā-pajāpatigotamī reverently accepted the 8 accepted the Buddha's law, which is the Bhikkhuni Bhikkhu's life of the Mahāpajāpatigotamī. 500 group also reach the female Buddha Sakya allows life bhikunis only bhikkhus Increase Increase operating procedure 1 Natti and recite 3 times next kammavaca, called natticatutthakammavaca,
- Second stage: About death came bhikunis Bhikkhus Increase the meeting at SIMA, monk chanting lawyers practice Increase 1 Natti and recite 3 times next kammavaca, called natticatutthakammavaca.
Because there are no monks and nuns. All 500 groups of Sakya women become bhikkhuni.
From then on, bhikkhuni ordination ceremony between two monks: bhikkhuni monks and bhikkhus monks, each liturgical increase ñatticatutthakammavācā, including eight times. Therefore, called Aṭṭavavīkūpasampadā. Bhikkhu means Bhikkhu has many meanings. 5.1- The meaning of Bhikkhu according to the Pā văni grammar
- Bhikkhati sīlenā'ti Bhikkhu: The one who habitually goes out for begging is called Bhikkhu: Bhikkhu.5.2 That Bhikkhu under Canons
- Saṃsāre bhayaṃ ikkhatī'ti Bhikkhu: One sees clearly the calamity in the cycle of birth and death called Bhikkhu: bhikkhu.
In economic Note overhaul of mindfulness training:
- Yo singing patipattim patipajjati Imam, compared Bhikkhu nāma hoti'ti patipattiya Bhikkhubhavadassanato pi "Bhikkhu". "The meditator who practices, conducts the satipaììhåna, he is called bhikkhu. The bhikkhu demonstrates that he practices satipaììhåna." - "Paṭipannako hi devo and hotu manusso and Bhikkhū'ti saṅkhyaṃ gacchatiyeva" .Thus, the bhikkhu in the meaning of the sutras are the practitioners of satipaììhåna , or the practice of insight meditation. That according to the Vinaya 5.3- Bhikkhu Bhikkhu: Bhikkhu achievements by monks Bhikkhu Meeting Increased support to another level by traveling Increase, given Venerable litigation lawyer natticatutthakammavaca: Procedure 1 Natti (manifesto) and followed by chanting 3 times kammavācā . When the liturgy increases, the sonata becomes a bhikkhu by law. Bhikkhunīs have two types of people:
"The meditator who practices satipaììhåna, whether a god or a human being, is considered a bhikkhu." (Note Mahāvagga, Mahāsatipaṭṭhānasuttavaṇṇanā)
1- The person attending the full age of the Bhikkhu called Bhikkhu: Bhikkhu. 2- Approximate length of a female bhikkhunī called Bhikkhunī: Bhikkhunī.6-French Becoming Bhikkhu
According to the Vinaya, the commentary Cūavavga teaches: bhikkhus is accomplished need to meet five factors. 6.1- Year of the Accomplishment of Bhikkhus
2- ñattisampatti: chanting ñatti: the statement is strictly according to the Pā văni grammar.
3- Anusāsanasampatti: Chanting kammavācā: into the utterance perfectly punished according to Pāḷi.
4- sīmāsampatti: The boundaries of sīmā are strictly in accordance with the law.
5. Purisasampatti: Bhikkhu Sangha is full of the Sangha.
2- ñattivippatti: chanting ñatti: improper statement in Pā văni grammar.
Anusāsanavippatti: Chanting kammavācā: into the wrong language according to the grammar Pāḷi.
4- Sīmāvippatti: The boundary sīmā not according to law.
Purisavippatti: Bhikkhu Sangha is not full enough for the Sangha.
If one of the five spells meets one, the bhikkhu's feast is not fulfilled, he does not become a Bhikkhu. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.27/6/2018.
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