REALITY IN WHAT?
According to Buddhism , the mind thinking (eight parts, as a satellite of the earth, the planet sun , and countless galaxies) can be generated in the space time , but visions heart (heart Bodhi , universe ) beyond time space . As mentioned above, in the Theory of Relativity General generalized Einstein's space-time and the universe does not exist independent of each other . Govinda said, "Holy image in a space higher dimensional and therefore non time space. "Space-time of physical relativity is also a space pilot time to time, have more height, in which all reactions are relatedto each other , but the relationship non- causal . Interaction of particles can only be explained in the concept of cause and effect on the spatial - temporal diagram and is read according to the principle of designation , for example from bottom to top, from left to right. . But once these facts are conceived in a four-dimensional structure, there is no direction of time There is no precedent, the latter, and therefore there is no cause and effect ( causality ) to be discussed.
In the Upanishad lectures : Where there is duality , where there is a seeing of another;another to smell, another to taste another ... But where it all came back to its self , what was seen and what was seen? What smell and what is smelled? What tasted and what was tasted? What feels? All from the mind thoughts, words of Heraclitus: "The cold will get warmer, the heat cools, the wet drying, the dry to wet." Book Blue Cliff Record says, "All cosmos great earth is only a self. Cold weather in the cold. Hot hot weather ... "
Chuang Tzu said: Termites contact with my body and the elements of the body has disappeared. My senses were removed . I let the body and mind go wandering , I become one with the higher volume throughout. I call it calm and forget everything. That is the ultimate grasp of the unity of all things. According to the presentation of the directed study , we reached it in the form of a consciousness in which the individual person has melted into a unitary undifferentiated leave behind the world of sensations and the content of the "object."
In Tao of Physics , Fritjof Capra wrote: In science, the study of patterns of physical lowered natural death, is that they always spoke in many different ways, leading to an insight unique : it is the component material and the phenomenon of participation , all located in a hub connected together and are interdependent ; They can not be considered as independent units , but as inseparable parts of a whole .First of all, I wouldReturns the distinction between the mathematical structure of a theory and its verbal interpretation . The mathematical structure of quantum theory has been confirmed by many experiments and is recognized as consistent and accurate for describing all atomic phenomena . But its interpretation of the word, ie, the philosophical meaning of quantum theory, does not yet have a solid basis . The fact that physicists have for the past forty years failed to produce a clear philosophical model of it. They are just the reason idealize; In practice, they are useful, but have no real meaning .
Of course , modern physics works in a completely different way and can not go so far as to validate the unity of all things. But the physics of atoms, it has come a long way in the direction of world opinion in the East.
In quantum physics , Niels Bohr said, "Particles of matter are independent only in the abstraction , their properties can only be defined and observed in interaction with other systems ." David Bohm, one of the anti- Copenhagenists, eloquently affirms this fact : We have come to the notion of an indivisible whole , which denies the classical notion of worldly professional analysis . The components are independent and isolated ... We are too protected The old view of the fundamental particles, given that it is the real reality of the world , and that all systems are just different forms of that particle. Rather, reality is basically the focal contact Quantum, no isolation of a whole , and the composition is relatively independent just forms special in common can.
In Cosmic Self-Consciousness: How Conscious Creation World Material (The Self-Aware Universe: How Consciousness Creates the Material World,) professor of physics at the University of Oregon and a member of the Institute of Physics , Dr. Amit Goswami: The worldview of science today is that everything is created from matter , and everything can be darkened into basic particles of matter , the basic element , building blocks, of matter . And the cause Derived from the interaction of these basic building blocks, the particle essentially produces atoms, the atoms that make up the molecules, the molecules that make up the cell, and the cells that make up the brain. In the end , however , the underlying cause is always the interaction between the fundamental particles. This is the belief that all causes originate from the elementary particles. This is what we call "upward causation." So , the point is, what we think is the will to freedom does not really exist . It is just a secondary phenomenon , secondary, behind the power material cause . And any intention to do concerning controlled substance by consciousness just an illusion . This is the model of perception of reality .
Reality , vacuum , can be understood broadly , Abhidhamma investment conference on philosophy, human agency and luxuriant la thousand objects in the universe . To put it more precisely , the Tipitaka offers explanations and analysis of phenomena in terms of cosmology , philosophy , metaphysics , psychology , cognitive learning, etc., to give us a little idea. Recognize the nature of the universe and man. In summary , intentionally of Abhidhamma is to give us an intellectual understanding , deep, pure , and high super least rise above the perceived ignorance is governed by instinct profane , limit operation conventions and duality of consciousness .
In the development of the Mahayana , Item IV Alaya Origination Argument , "Theory It Generals of the two Mr. Ma Ming and Nagarjuna , showing means Legs None of Vairocana . Through the ages Legal General Studies, both Mr. Asanga andVasubandhu , left overs Tathāgata by means [ reality ] feet like magic property .
Historically, every Hinayana only established six formula is: Labels, ear, nose, tongue, body and Consciousness . Six consciousness is the psychological birth, destruction , impermanence . As the year before only mode due to the stimulation of the external world that describe objects in the interior . We do not have the effect of spirit such as comparison , inference or commemorate scene past . Having these effects and occupying the most important position , only the sixth only.But consciousness is a kind of psychology has interrupted one afternoon (serial) concept front has passed, after a new concept to many concepts not come at once.Body we are formed by the aggregates with a one-way relationship; Are we only capable of one-dimensional execution, not multi-tasking, and when we die, that consciousness also dissipates? If it does not dissipate , then what maintains karma makes it uninterrupted after we die? We see many people lecture on this issue then. Listen to hear that so 'reality' have known, where to find elephants where to?
Reason on the cause of the establishment of the Alaya Consciousness of sects of Mahayana . Alaya mean: Ham mortuary or vouchers of , a mind can contain all the seed of beings , do root maintain and expand the phenomenal world, there are enough of thousands form all states immense . The founder of the A-Da- Prussiantheory is the Dharma , also called the Duy Thuc . In addition to six of the Theravada, this sect wake up two more: Masks (Mana) Saturday, and Alaya (Alaya) eighth. Mana means: Falling , a psychological mistaken for self (self) is the real reality.
According Duy Thuc , if said Chan As do origination for beings , is not reasonable .By Chan As the equal homogeneous, which beings they want to form difference . So root arises the phenomenon of numerous discrepancies that, all due to the multitude of seeds difference . Place to contain the strain quantum is this form of Alaya , and Alaya do predestined arises the law, so-called Alaya Origination . The official A Da Ca is also due to the coast . From countless lives so far, so now's the fresh data Order episode , it always arises not interrupted , contained all the seeds and have infinite possibilities to play out the charming world and gas world . Alaya two: Beings Alaya Consciousness and Tathagata Alaya Consciousness . A skin of beings are 'separate.' Back to the skin of the Tathagata is the 'copper way.' A Skin of beings without common water . A Back of the Tathagata is not very common . A-skin of the beings of the Delayed Origin. Alaya of Tathagata under the Vienna City Real Nature .
Tong Duy Thuc set up three qualities: Turning Compliance Plan , Y Tha Khoi and Member List It. Y Tha Run is the method by the coast of birth , standing at the center . On Y Tha Khoi but received no wrong, paragraph often , kill , reeling under the phenomenon is Variable Compliance Plan . On Y Tha Run that destroy the concept , is the Vienna . In Alaya Consciousness of us contains enough seeds of love and enlightenment.
In summary , the theory of A-Da Da Distracted standing on the magic that the Tathagata . General A Lai Da This is the cause of each other for birth is extremely ;In the impermanent hidden truth , in the birth of the hidden killings , the same enmity only by the only person. So the text in the title of the Mausoleum said, "Mind is not left consciousness, nirvana in the birth of death; do not leave the mind, living life in the ordinary ring "is for this meaning .
According to tradition , the Abhidhamma started are formed from time Buddha was in the world and Mahakasyapa repeated before the end of the Congress aggregation Dharma first, but if based on style, And the argument that the Logic can only be written very late later. This is evident and has also been proven in practice : commentaries in the Tipitaka are written by many great masters , and Abhidhamma by schools of different-it does not completely unified. This is about history , it is lucky for living beings because of our ancestors were trying to maintain , thanks to the civilization of science and modern , and especially thanks to the internet to contribute positively of humanity on the world that we We have valuable Buddhist documents for reference , learning, and the conference, but did not learn much from many lifetimes.
In Tao of Physics by Fritjof Capra, Dr. Nguyen Tuong Bach wrote in the Word Translator: Typical of the physical modernization in the 20th century th is the search for the origin beginning of the matter , trying to find the The "base particle" eventually forms the atom. But when the doors finally opened to see the true face of the material, the physical detection of material shaped as not to because of the solid particles forming again, but it is only the form of appearance of a other realities . So that material bearing the nature almost opposite, it has continuously moderate non- continuous , organic medium is both non-organic does, in appearance of it depends on how observations of humans . These strange qualities put the physics into the gateway of philosophy : Modern physics unites and explains many of the fundamental concepts of philosophy , and raises great questions from humankind. that the director learned from past summation . And strangely, the current findings of the physics modern is not much different than the conclusion of the holy days of old .(The book is a translation of Vietnamese Language of "The Tao of Physics" [Tao of Physics ] by author Fritjof Capra, the third print, published by Flamingo in 1982, Nguyen Tuong Bach translators.)
In World Quan Buddhist , Cu Si Communications Binh expressed very honest , "Buddhism is really no world view, because has said the world is not real, just because they are born that idea , then do there is a worldview . So the world view is said according to the delusion of sentient beings , the purpose is to break the truth, not to describe the truth . Saying "Buddhist worldview" means saying is not quite right true , not true real-minister of the problem , because "dynamic concept ie straps" (动念即乖have the concept, ie start-up ideas is not the case with reality anymore.) Just as Buddhism is often said: what can ordinary speech , language to describe it are by no means true. "
The nature and the existence of all objects in the universe comes from the reaction (Reactions) and correlation of causes and conditions that out. It does not have anything at all, since it does not come from a return . So, if we understand the reality: both the French and human are like illusory , no self-nature , no form is no longer rotated crazy to accept the xum la statue. At that time, the mind will be peaceful, calm ; defilements will be Destruction leads to freedom from suffering; Then from time to time will be born enlightened . So the reality from ignorance to enlightenment is actually very simple just change the notion of consciousness .
Therefore, the first purpose in Buddhist tradition is to correct the mind for the purpose of reality , by meditating and quiet. The Sanskrit word for meditation is Samadhi, which means spiritual equilibrium . It refers to the state in which people endorse the unity with the universe : When awakening and integrate the knowledge and see the Buddha (Khai Thi, Satori, Enter Buddha knowledge ,) can enter by center bar purify it Bodhisattva attain the mind of the non-duality of the Dharma and the word of the universe , attainment knowledge Buddha fullness .
Vipassanā call back reality is mindfulness , and Zen called Body and mind are one or no-mind . The mind has mindfulness does not wander outward or forgotten reality of body and mind , which does not fall into forgetfulness , thoughts or wandering .
Mindfulness is the element that is available in the nature of the mind, but because of the illusion we follow the concept of mind should be lost memories . Therefore, when we let go of the illusion down then immediately mindfulness fully with the reality of currencies .
When the mind is empty quiet innocence , no idea , then mindfulness is complete with reality "nothing" that emptiness (Suññatā) of the law.
When the mind blissfully carefree , in the law without any legal attachment, the mindfulness is perfect to carry in comprehensive (sabbatthata) legal macro.
When the mind is paying attention to a prominent event taking place in the mind-body, mindfulness is complete with reality as the micro-sabhāva of phenomenalnåma .
However , not subjective to forward to members magic with reality emptiness (Suññatā) or carried in a comprehensive (sabbatthata) macro, so that the mind that "profound" than the mind fully with reality as marketing ( sabhāva) is taking place in the body-life-mind. Because it is the psychic sensibility of the mind is able to depend on the law, not the mind also distinguishes the duality is not. Chief -mind is the mind fully with the legal right 'not present' but not launch a concept distinguishes dualism yet, because a thought arises is already divided into good and evil , right and wrong, unconditioned , high-low, cutting shop ... of rational expectations form , it's time to form atta illusion .
For example, listen to 'clap of no hands' at which point they kept quiet to hear the nature of hearing and not have to terminate voice the voiceless , because when we start the mind wants to terminate her 'quiet', the mind no longer 'calm' anymore!
Back Event fact , we try to consider some of the beds typical: When we are mindful breath , which is an activity totally selfless of reality, body and mind right here and now, so just to yen for active breathing happens naturally as it is (being,) do not try to control or master it as this is intercut the center staff reviews the code of us in. Let the department of respiratory work naturally knack of it. If we practice breathing techniques in any physical exercise, yoga, meditation or qigong something customized needs practically own also a good thing, but if we see it is the practice of mindfulness is not necessarily true, whether that moment our mind can stable but not necessarily mind is full with reality , because the concentration remains the great colors and formless cover implies, especially when we practice meditation with desires gain an ideal state . When our mind has opened up wisdom The Buddha sees the true nature of the law, then we will no longer see any state is ideal again. It is important to remember that these methods are just temporary means , not eternaltruths . That is the supreme tip of the sentence "Ung no head!"
Mindfulness also means that it is not to renounce the outward flow of life in order to just abstain from the inner path. Reality , life is a relationship with the causes and conditions attached are not distinguished in the outside. If we stand outside, we leave inside, but if we go inside, we forget about the outside. Such is the nature we lose comprehensive of reality , to self- isolate themselves in a life lived demarcation, monotonous.
When you know what mindfulness is , the reality is that breathing , walking, standing, sitting, lying, is all body ; are feelings or emotions suffering, peanut, joy, good, discharge; is the state of mind, which is "not ... is nothing" or the "all", the projector is to be carried in just depending predestined , nothing important, self- righteous new one the essential core of meditation. Mind mindfulness quietly on all subjects without stopping at any object.
So, do not be too concerned to be mindful of the state body, feelings, mind, legal, with ambitious office center , with efforts to seek something in which, or to seek thereby to achieve those possessed of idea , because like mind to stick to an object or a purpose that must be distracted or stalled, means doing so we can not get a heart of mindfulness fully with the reality of currencies , ' Eccentric students! '
As mentioned above, returning fully to the reality out money mainly not mind phan, wandering outward seek a confusion in the state of alienation, alienation, rather than returning busy delve into the self within to isolate yourself with the outside world .
In Back to Reality , Vien Minh interpretation of the method of meditation is very great : Whatever we are doing something that will not forget to carry in body and mind within that job you are really great . So, we can cavalier , carefree , between religion and life, and when do not go out of mindfulness where the emptiness of self- nature.The three elements of diligence , recitation and concentration are in the Eightfold Path. The essence of diligence, Factors to belong static, remaining mindful both in static, just static in action, so mindfulness likely stabilize gracefully natural , effortless meditation or samadhi nothing but heart still blissfully carefree .
In my opinion, this is the profound extremely endless of Buddhist Meditation considering methods other meditation. However , any meditation method of non-virtue has good results for mental health depending on the basis , the conditions and the appropriate needs of the meditator. Of course , Buddhism is not opposed or denied the benefits themselves of religious gathering in meditation but are Buddhists Although practicing any kind of meditation , it should be remembered that: The Buddha at the beginning of the path learned through these meditation methods , he has achieved the highest meditation and before the teacher taught himself but not see that reality ultimately to yourself to find the truth , enlightenment enlightenment and return to teaching and just point to turn monk who taught her before. Other methods of meditation are more effective than Buddhist meditation methods because of their head massage rely on the power . However , these methods of meditation can help us peace of mind , ease suffering reaches five through but not be achieved by continental Kabbalah , it is difficult to break well within duodenum predestined , make causal , and enlightenment of all Buddha .
I do not want to go into depth and address this magical issue, but recently some readers have contacted me and asked me how to 'add intelligence and apply the luminous organism' to meditation to avoid fires fire ma? I do not have enough virtue, wisdom, and virtue to teach this, but only for the path of truth and goodcompassion to teach the human race this problem .
However , I did not know that I do not bear the arms around the column, but listen to the sound like the 'rave' and imagine 'seeing' the form of the visually illuminated ( radiation image) in a vacuum and then mistaken as 'biethet' should please sparse: the secret is that if we know the universe exhale , inhale, stretch like that mimic set exactly as such then unfortunately there will be great preparation century sophisticated of knowledge Buddha?
Like I wrote in the book of Buddhism and Space Agency, 08/12/2015: Avalokiteshvara Bodhisattvas ' practice profound members feeling' Prajnaparamita time, ' projection is cosmic stage is not' new outside the mind and beyond the Tri Buddhist Knowledge . Then the new 'as the enlightenment' (see the ultimate with non -clear full-blown) is the heart is not mind ; no mind is general heart! Of course , the sentence of ' The degree of suffering ' of Tran Hsuan - Tsang added in the Prajnaparamatta Sutra is not necessary anymore.
Note: These can not be invented, so please read the reader as if I imagined, write as a novel (fiction,) read to entertain the fun in a few drums. Please be compassionate ecstasy do not get caught up in the disclosure, because enlightenment does not dare to declare.
As discussed in the above sections, returning to the full with the body (mindrecitation ) is absolutely easy. Going back to truthfulness with feeling ( feeling ) is relatively more difficult. Because when the feeling of suffering arises, we often want to end it immediately, as soon as possible but inadvertently increase and prolong the feeling of suffering. When there is a sense of well- being, we often want to hold on to it as long as possible, so that it becomes the suffering of the mind of fear of loss, turn septic too impermanent . Trimer as whirring , anxiety resolve how cling or remove reality with the sense of a subjective superficial, Party in the sense that the more added pressure but did not have enough chimpanzees and awake in to get out . So, I just accidentally distorted or deliberately adjust the feeling under craving own us rather than full withthe true nature of those senses .
Mindfulness for the mind ( mind ) is to return to the real nature of the mind, not to run the mind of the object of illusion . However , not letting the fondness of wandering to pursue the external object does not mean that we stop the mind, and should not be too concerned to consider the state of mind as monotonous object. because we can not see the mind in its natural state . I just return right where the current state of the evolution of the mind as soon as it is to arise or to disappear , to come, not to use the work out for that state of mind. At that time, we may see the true nature (sabhāva dhamma) in the reality with this body of illusory mind . ( Back to Reality , Vien Minh )
That is the reason why the Buddha taught, please return that shows the truth (Ehipassiko) right where reality Currencies (sanditthiko,) because in addition to the mind pure is no longer where to find the land of peace on earth impermanence This time to take refuge :
"Take refuge in yourself, do not rely on anyone else.
The pure mind is a refuge that is difficult to obtain "(PC 160).
The pure mind is a refuge that is difficult to obtain "(PC 160).
Function of mindfulness is to bring the mind back to reality , or said another way is liberating the mind from the consequences by losing yourself in the crazy fantasies (sannavipallasa.)
In Back to Reality , Vien Minh wrote, specifically as mindfulness in meditation helps us:
* Reconcile all bound : All ties are due to wandering stems from the self illusion known as ego ignorance craving .
* Mindfulness is back with discriminative measures (sabhava) should not be bound in the great crazy (viparita Sanna) or center virtualization (vipallatta citta) together with its zoom is not really anymore.
* Live blissfully carefree : Causes of heart insecurity , omnipresent, forgetting himself, is due to forgetfulness or conscientious thoughts, meaning that the mind is drawn to the past , aspired to the future or immersed in the present . When mindfulness fully with reality here and now, any notion of time will automatically disappear without a trace. That right mind totally free , get rid of all the pressures of time psychology. So , who live entirely with reality is always serene , comfortable , equanimity , self in .
* Memory loss less : When stressed or attached to something that people often forget, or absent mind . In contrast , people with mindfulness less pressure of attachment, tension , so the mind is calm relaxed so that the memory will be better .Of course the memory also depends on the aging of brain cells, but the distraction, stress promotes brain cells faster degradation.
* Concentration is easy: Center for the heart not to be dominated by the external environment , ie whether in the external mind remains any disturbances . When the mind is busy in desire , disgruntled , stampeding , stagnation or baffling reluctance, it is difficult that peace to focus on something in the present . When the mind is mindful , it is easy to focus on meditation or to focus on work.
* Preserve Natural gas : Mindfulness is the principle of "the spirit of civil defense" in medicine traditional oriental. According to this principle, when center back fully with the vacuum gas itself is not only dispersed, but also be preserved intact, that is the awareness that gas is also provided materials .
* Mastery of mind and body : The spirit of the dispersed can not focus , how can master the body language . Like a driver was external govern can not control the speed or direction adaptation is very easy to cause the accident . While the righteous do not need to try to still be autonomous easily naturally .
Reality is a forest 84000 classics and books discussing the science of modern , short, they were unanimous about what Buddhism has defined since ancient times were: Impermanence (impermanent,) change (uncertainty, ) very basis (non-locality,) no office (no-space,) flexibility (virtual intelligent,) ... with ways to explain the logic of science, understandable and appropriate than the knowledge and thinking of them I now.
To understand , to be more appropriate , not to be true to reality , I use the knowledge accumulated on the measuring instrument of the five aggregates to explore reality and use language to describe the reality is wrong. The more wrong you say, the more you write, the more you write. Of course , readers and spectators audience as heard, as read, the shows, the unknown reality is hell anymore because it just 'wrong site, run Riding.'
Because nature is a reality absolute , so real absolute is always impossible theory , but now essentially limited to the language symbol is also impossible theory , so there is a corresponding between process participants objects and processes ontological reality , they not only do not lose crystal of language , but also gives the language a value as a way to go to the absolute of Oneness through pretense .That is to say that meaning is not the same meaning. Hearing this, not sound the same. See that, not like that. So, so it seems that reality is so! It's as market perception of reality .
So, in my opinion, the reality is not a dry monkey; The dry monkey is not the reality .That is the reality! END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.28/6/2018.
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