GUESTS - Title

II- SITES

"Tanh of the Buddha" is an ancient do not have an object. The spirit is empty, the bright round the whole broken. Transparent nature, of course, light throughout the scene, clearly visible in front of the eyes. The nature of the Tathagata as it appears in the sky, so or depending on the type, depending on the shape, or this other realms show the elimination of the pants. Enlightenment means the means, the true reunion of a mind.The Bodhi fruit Bodhi fruit General, empty voices round the broken. Fourth-degree brahma tactic Bat-elegant reveals four eyes look at each other. In the tomb-old, the second book, Buddha Shakyamun show only clear. Post-school who doubt also please find the study, the natural suspected of being clean, the truth, cutting down the knowledge of the Buddha. Need to know the magic of the Dharma, nothing to do with the language, all the logic, The whole life in full silence, the three Buddhas last dormant mouth closed, not many life Patriarch is silent silence. So, the Blessed One gave the flowers to the masses, the Maugham Ca-lettuce party smiled, the four teachers looked at each other, insight illuminate each other, quietly pressed, .

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The nature of the Buddha is the ancient lychakay not a thing.

He started talking about the reason to become a Buddha. What is the identity of Buddha? This is not an ancient thing. Those who do not know this ancient person, then called him to know the nature. Do you remember those who do not understand this?After this practice, he made poems to submit to the Pentateuch, the third sentence very well said this: "the most pure hybrid" means "not a thing". It is He knows or knows nature. Why do not you see that "something is not known today"? For what we see, touching is all things, such as the house, the tree, the table, the chair ... So, what is visible to the hands are all objects. If there is an appearance, because the form should be born to kill impermanent, birth to kill the impermanent temporary damage. The nature is not born without destroying impermanence, because it is not an object. If it is an object, it is annihilated.

In this life there are things that are not things that still exist. Houses of the mountain river ... form is called the object, but nowhere is the object? Who can see and touch nowhere? No matter what form, we do not feel touched, but still have nothing. House of mountains and rivers ... shaped general should be impermanent dominant. Nowhere is there no form, but there is always, without impermanence. But nowhere you will misunderstand what is empty hollow nothing and the true nature not without figures without a hollow object is wrong. The nature or sense of each person, although there is no object, no figure, but there is no know not empty. Now I speak to you the closest to you. When we think of an object or a person, we know about the object.

For example, I sit and play without thinking, the wind blows me also feel cool, the sound away from the echo I still hear the voice, the person in front of me still see people. So see people, hear the sound, feel cool to think? - Do not think but still know. So what is the figure? When thinking, the mind has stirred thoughts clinging to the form of the dharma, these two combined into the general killings. At no thought, the inner calm, the scene outside to immediately feel the scene without moving; know no move, no generals kill, no form that usually know. That is called Tanha, which is available to me that I forgot to remember. If I remember it, I would walk all day without thinking about anything, like a fool. At present, we are too smart to see the difference between beautiful, low, black and white. Hear the distinction of deep bass, mellow, gruff, human, sound of things, think of all things. Everyone has the Tanha not move, but not remember, just remember to run according to generals kill the coast in accordance with the six ceiling is true, is essential to distinguish. Therefore forget the Tanh sense of his true, so Buddha mercifully reminder.

The spirit is empty, the bright round the whole broken.

Spirituality is Tanh is not general appearance, there is no such an object, but lucidly pure barn round bronze as bad. Rounding is a way to say, the damage is not very wide, not say anything rounded rounded. In the past we have the habit of saying the sky is round, say the circle is said according to habits, not the damage is not round not square. For example, we are sitting in this lecture room, the space in the lecture hall is called void. Nowhere in the lecture is the limit of four walls, we can measure horizontally, in length, height, how many blocks in the lecture. But if the four walls are broken, then no limit is not limited, because it has no appearance should be in harmony with the sky in the sky. The body of each person is the same, because it has no appearance so there is no limit. So you imagine how big your mind is? Is there anyone outside of my heart? Because my mind is not limited to cover all, all things want people not outside their own mind, but also outside the mind of many people. So there is no separation, because we are based on this small selfish body, new division split people try, from that division there is a difference and then lose to each other.

Transparent nature, of course, light throughout the scene, clearly visible in front of the eyes.

France has a place called spiritual source, there is a place called Nature; That's just another call, but it's not. French omnipotence, light throughout the scene of the sea; is the realm, sea is the sea, the sea is as much water as the sea. It spread throughout, always looming in front of everyone, not far away, need to search.

The nature of the Tathagata itself as it appears in the sky, so or depending on the type, depending on the shape, or other realms of this show the life of the escape.

Standing on the nature of the Tathagata as it is like, from such as that depending on the grace. Or to meet the heavens, or appear under the human, depending on the form of each species in each realm that use the means of education for liberation. In other ways, the nature of the Tathagata or Buddha-dharma body is over, but depending on the species depends on the body to teach.

Enlightenment means the means, the true reunion of a mind.

Enrollment is a temporary opening of the media. When the Buddha taught the basis of beings open up means of speaking eight to four thousand disciplines. Actually, only for the true Buddha, the means of speaking eight or four thousand disciplines, are combined into the Holy Scriptures are very many, but all to destroy the ignorance defilements, greed, delusion etc. When negativity, ignorance and clean back to a mind, nothing else.

The Bodhi fruit Bodhi fruit General, empty voices round the broken.

The Buddha showed only Bodhisattva fruit that has no form, it is empty radial round copper as the damage.

Fourth-degree brahma tactic Bat-elegant reveals four eyes look at each other.

A dharma is to give or receive. French law or pressing the card is in the four eyes look at each other. Chan Nguyen from the four eyes; His master, Zen Master Minh Luong looked at him, he looked back, immediately felt enlightenment and then get that standard. Formerly, Sakyamuni Buddha and Ma-ha Ca-lettuce from the four eyes look at each other as standard. Why in the Zen house or the "four eyes look"? Because the eyes are the seeing, that is the seeing. People often say new thoughts. Now we look at the viewer, without thinking about the distinction, then see who sees things that do not know? What knows? That is where the only thing that is clear is not hidden. At the Assembly of the Buddha, the Buddha gave the lotus flower, his eyes look at the mass, Ma-ha Ca-lettuce look back to him, two teachers sympathize immediately. So what is the Buddha-Ma-ha Ca-lettuce? - Buddha saw Ma-ha Ca-lettuce, Ma-ha Ca-lettuce saw the Buddha, two teachers do not start thinking right thinking it is transmission. Today we have just seen the initiation, so that the initial view is hidden, so here the introduction:

In the tomb-old, the second book, Buddha Shakyamun show only clear. Post-school who doubt also please find the study, the natural suspected of being clean, the truth, cutting down the knowledge of the Buddha.

In the Linguistics-old saying, not using the new language is French speaking, but a look, a see is already said French.

Need to know the magic of the Dharma, nothing to do with the language, all the logic, the whole world in silence, the three Buddhas last dormant mouth closed, not many life Patriarch. im quiet.

The magic of the Dharma is nothing to do with the language, not all the logic. Want to know it can not use language, or arguments that can know. Language or discussion is just a joke for fun, not a truth. Because the essence of magic is full of pure clarity, the Buddha can not speak, to shut his mouth without words, the Patriarch also can not speak, so Meditation asked "what is the magic of Buddhism" just scream or hit a stick, do not say, because say something is broken. Buddha closed mouth no words, why the Buddha lecture to forty-nine years, the collection of the Tripitaka jihadi? - The teachings of the Buddha is only means, not to save the place. As a means of speaking, the Buddha's teachings are the finger of the moon. People want to see the moon must deftly finger to see the moon. The finger is not the moon and the finger can not point to the moon, it's just a small means. The language of the Tipitaka is the same. If you take the classics to save the glass, memorization, many chant for gnostic is not. It is just means, clinging to the means that is to save the glass is wrong, must know the means to progress to save the glass, who is the understanding and application of the Buddha.

So, the Blessed One gave the flowers to the masses, the Maugham Ca-lettuce party smiled, the four teachers looked at each other, insight illuminate each other, quietly pressed, .

Buddha put flowers up, looking around the mass without saying a word. Mr. Ma-ha Ca-lettuce sees the Buddha looking at him, He looked back smiled. Master of sympathy and the legal meditation, as easy as hand is not difficult at all. In common sense, the new easy to understand, not say that understand where it is easy! But, just look that was impressed meditation legacy transmission legacy, not hard suffering is not easy? In fact, it is difficult to summit, easy to imagine too easily human. The Buddha's meditation retreat for Ma-ha Ca-lettuce is the phenomenon of four eyes look at each other.Because the eyes can not see each other, ears do not look at each other. The ear also has the right to recognize the magic, but how to inspire the eye? Only ear ear. And the eyes are sensitive, so immediately see the eye.

Embargo Bat-elegant roundness both the leg of the vacuum, it is still the same old.From twenty-eight Westerners to the six East Teams, straight in succession, four eyes looked at each other, silent glare, forced call to mind that the vice only.

From the ancient to the present, the Buddha transmits to the Patriarch, or Patriarchate transmits only his true self, through the phenomenon of four eyes looking at each other, silent glare.

To the next generation of life appeared, help raise the teaching, broadening the disciplines, expanding the means. The coast has been completed, the force left, the continent suddenly resurrected, all formed the koan, the painting teaches them, cane teach chase, sentences about where the cardboard, the basis of a common sense.

This passage refers to the future Patriarchs in accordance with the aspirations of the higher education. They used a variety of means to guide the latter, depending on the motives that spoke out the instructions to wake up. Those words of the Patriarchs are recorded so-called logs. When the Global Record is over, the sentences that are difficult to understand are made into koans. Opening the mountain means that the Zen master to the mountain to cut trees to destroy forests, to distill or cultivate the pagoda teachers.So the first person to go to the mountain to destroy the forest is called Pagoda Pagoda.This term is familiar, so later the first teacher digging the ground to build the temple, the chemistry on the land is also known as nesting. Ancestors also use stick, or shout.Meditation increased to counseling, just ask a question is to eat sticks or hear the deafening scream. They did not reply to just shout or scream. There is a Zen monk asked to Hoang Hoang "What is the idea of ​​Buddhism," He did not say that hit a stick.So Zen Meditation, Zen up to ask "What is the idea of ​​Buddhism," he did not say a shout out. The Patriarchs not only beat or scream, but also spoke seemingly meaningless sentences, but all of them were based on the interrogative power of the inquisitive, which was only to allow them to turn to their true Self.

The upper floor of the compound is the capital of the university, the high-level know-how, the lawlessness is immutable. But the people who follow the Buddha, who learn to meditate, must carefully consider the Buddhist scriptures, the record of the team, thousands of torches with a fire. If the basic human sharp sensitivity, then the conference will be at the source of the mind. If the lower level is inclined to one side, preferring to separate consciousness, bed open gate, love more than lost, mindfulness trapping, trapped in the heart of illegality, contrary to the intention of not being born.

A high-pitched person who hears a sentence, or hears a scream, or is hit with a stick, gets a great deal. Why just screaming or being beaten up to be a great general? Mr. Nghia Huyen, if not beaten by the Hoang Ba Group three times, is not allowed to be a general agent. He asked "what is the idea of ​​Buddhism" was hit by Hoang Ba Hoang, three times asked three times beaten. It can be true if the team tries to use the language to explain to him a little flash, do not remember, like lightning flashed through and lost, not impressed so easily forget. But the Patriarch did not say anything, but used the act of cruelty, letting him put all his energy into the place he wanted to know, until the Zen master a little, he immediately enlightened, forever. forget. That is the great utility. The majesty of the previous special too win, So people do not remember the past.So Zen meditation of the Lin Chi transmission so far more than a thousand years still.Today we hear the lecture flashed, but for a moment forget. That is the small muscle should be small, also small. So we have a light flash, then continue to use the new, deep, new faith firmness. I do not even light a little bit complacent, enough is enough then slowly lost it, initially said the moral, gradually will speak secular, no longer the Dharma. Listen to get good or not, but receive life is new fullness. Receiving is not yet alive is not fullness. That is a very important place. When he received the truth, he was no longer ordinary, but his style is very unusual. Because of his special enmity, he lived too special. Today we listen to lectures and recognize, so easy so nothing special. So should be new great utility. And when you understand and understand the law is immutable.

But the people who follow the Buddha, who learn to meditate, must carefully consider the Buddhist scriptures, the record of the team, thousands of torch lights a fire.

Today we learn to understand the Buddhist scriptures, thorough understanding of the teachings of the Patriarch. Buddhist scriptures say or log records, only one purpose is to solve the suffering beings, like thousands of torch lights are just fire, nothing else. It is clear that this is not to say that the Sutra is different from the Sutra, the Patriarch's language differs from that of the other Patriarch, and then contradicts one another. Do not understand the teachings of the Buddha.

If the basic human sharp sensitivity, then the conference will be at the source of the mind.

If the person is sensitive, then all the dharmas are at the source. As all the Buddhas say the Tibetan Sutra, they teach silence, to return to their true Self. Then how many records of the Patriarch also teach to stop thinking back to his true heart, not teach anything else. Thus, we see the penetrator of reason, not trying to different language, but a turn to the heart of his only.

If the lower level is inclined to one side, preferring to separate consciousness, bed open gate, love more than lost, mindfulness trapping, trapped in the heart of illegality, contrary to the intention of not being born.

The lower base is inclined to deviate either side or the other, according to the distinctive mood and then this one than the other. Meditating in the trapped mind, so that contrary to the intention of not being born. So many people who study theories that many argue, eventually only the people do not grasp the tu yet.

Because do not consider themselves in the place, should also be cheated, sunk in the place where education, debate people fall, differentiate here, think of loophole that attack each other, his home, fight The fight for knowledge. Who also like that is not transcendent Dharma negativity, have not received Legs like equality, fell under the law of forgotten, gods of gods hard, will forever immersed in the teachings. Ai or steep place to let go, new worth to call the real man, not a single object, the nets to trap traps clean.That is the place called: "Dreams illusory not to grasp, to grapple, to be lost, to all let go, sound material, from the mind, born mind, the distinction is falling into the evil way." So say "The Dharma-nature is empty, neither can it be seen. Tanh is not Buddha, can not be measured. "Apocalypse Prajñā-buddhism that can not be. From ancient to present, there are no wrong views, the source of the quiet in the mysterious light, unconcealed optical form as hopeless as the flowers in the spot, illusions arise immediately there is a place.

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Because do not consider themselves in the place, should also be cheated, sunk in the place where education, debate people fall, differentiate here, think of loophole that attack each other, his home, fight The fight for knowledge.

This is the disease that many people today trip. People have this disease because they have not been unreasonable Tri is also cheated, sink in the teaching (Zen) in the meditation (Zen) and argue over the fall. What's the tone of his tone, the human tone is less, looking for the loophole of the cardboard to attack negativity, struggling to win the fight.

Who also like that is not transcendent Dharma negativity, have not received Legs like equality, fell under the law of forgotten, gods of gods hard, will forever immersed in the teachings.

This sentence only for the human mind. The human argument over losing is that people do not transcend the legal defilement. The reason we have afflicted with each other is because of the sense of separating grace with the dharma. For example, listening to the bad guy, but lost consciousness, but our consciousness in accordance with the shadow of the language is the law, starting to distinguish the human birth and resentment. That is the legal defilement. Or see the person doing things contrary to me, his work is past, but our consciousness in the shadow of that person and start distinguishing that cause anger. That is the legal defilement. Because not recognized as equal foot, the heart to accept the law, intolerable god, Such people will forever immersed in Zen where the Sutra, where the word, without enlightenment.

Ai or steep place to let go new hand to call the real man.

For the course, for the direction of the direction of a straight line, which does not lean on this side does not lean on the other side, like the person walking on the steep bank, not slashing sticks, hand in hand naturally. new is the staff. Zen is also known as the Mind of the Mind, ie, the Heart. Whoever was pointed straight to the heart, but realized that it is a person walking on the steep slope, hands are the staff. If you just straighten the heart without realizing it, you have to lean on the scaffolding as a means of transportation, not letting go on the steep slope.

In the past, an object was not, and the nets were trapped.

To get straight to the mind is not an object, should say "the most harmless". So the spear is the means to be let go. Dog-like teaching to catch fish, trapping to catch birds.The nipple is a means to catch fish, when caught the fish must be dropped, because the focus is on catching fish, should say the fish forget. In the world who eat in the grateful ungrateful nonsense is criticized for being forgotten fish. But here teach others, teach people to know what is the means, what is to save the glass; Rescued vehicles must be removed, if the cling to the media is not saved glasses. The trap used to catch birds, when the birds have to leave the trap, because the focus is to catch birds. Therefore, the bird must be removed from the trap, because the focus is catching fish catching birds, trapping is only means, fish is to save the bird. Also the teachings are like traps, It is the means for us to attain the salvation of the Buddha, the Patriarch. When becoming a Buddha is attained to save the glass, the teachings must also forget. So say nets trap trapped clean.

That is the place called "dream illusory no flowers, hard to grasp, must be bothered to all let go.

What is the form with the language is not true, like dreams as illusions, like flower spotted in nowhere. What is it that is not real to work hard to grasp? Should be lost, must be battered all let go. When we let go of the unreal things, we return to the true one. To be lost, to be harassed, to be a false lie that clings to never know the truth. So people know about the loss of the story, to let go all the way close to the director, also holding the same, the same religion. So sit back and talk about who to mess with, than lose all things. That is the direction of the path without knowing it!

The sound of rupas, which is from the mind-born, the mind is different, falls into the evil way.

To the form of sound, the mind that initiates the distinction is in the path of evil. This is not true for the main, but for the one side. The mind has just begun to discriminate, it must be disturbed; I have to bother the two sides, see the two sides are deviated.

Should say: "France nature is empty, not empty nor see. Tanh is not Buddha can not be measured. "

It is called Dharmakaya or Truth of the mind, it is empty, so it can not be seen, nor touchable, because it has no form, not being conditioned, so it is called emptiness. Buddha. And, since it is empty without the form, it is impossible to use the notion of thought, the more the Buddha is concerned, the further away.

Emotional Prajñā-buddha which can not be accepted.

This sentence is too contradictory! Can not afford it? In the Bat Nha-Nhã Tâm Kinh we recite every night with the sentence: "Because there is no place so the Bodhisattva y-Bat-elegant-mind-poly-mind does not stop. Because not afraid, should not be afraid, far from crazy island dream, reaching to save Nirvana. The Buddhas in three generations also have the Noble Truthfulness-Noble Eightfold Path, which is directed at the Supreme Self-Righteous Enlightenment. "To understand this I give you some examples to understand from the shallow to the deep. For example, a table in front of our eyes, which is displayed, round, ruby, torus ... full of tables. But all these jewelry are gold-plated brass, not real gold. Because we do not know, see it beautiful gold to buy a few things to do. So the jewelry we buy is not real gold? Definitely not real. Also, all worldly dharmas are not real, we cling to what do we get the true? That's a small example. The bigger thing is that we are cultivating the truth that is available in us. These five aggregates are not real, but we see that they are real, so they are not real. Therefore, the Buddha taught us to use the Wisdom-Eightfold insight found right in the five aggregates are not true. So, before you see the fake, then you realize the truth. If these five aggregates themselves are real, then assume that you never recognize the truth, so here say not where is okay. Means to see the five aggregates are not, just past all suffering yoke. Or see all the French are not, there is no place to be the Supreme Court Chief Justice. The practitioner also cling to the virtual reality is, do not expect to receive the truth, You have to see the real dharmas do not have a place to be, to recognize the true nature or Buddha Tanh, this is called the Tanh. That's the meaning "Prajñā-buddhist-do not be able to seat anything" .

From ancient to present, there are no wrong views, the source of the quiet in the mysterious light, unconcealed optical form as hopeless as the flowers in the spot, illusions arise immediately there is a place.

If we do not have any wrong views from the past, the source of our feet is silent, mysterious, clear, unobtrusive, unconditioned. All appearances are false, like spotted flowers in the air, temporarily up and then have a name, but then it lost. Because we keep running for the undead who forget the true, so we do not recognize.

Venerable Chan Nguyen is a native of Tien Liet village, Thanh Ha district, Hai Duong province, before his pupils leave the Buddhist temple, up straight Hoa Yen Pagoda in Yen Tu mountain, Master of Truth Tue Nguyet Nguyet. Before long, Master Chan Tran returned to his home country. He meets good knowledge together three groups of fraternity, comrades, fellow practitioners, co-members, attending school.

Ch'an Master Chan Nguyen of Hai Duong Province, when he was young, went straight to Hoa Yen Pagoda, Yen Tu Mountain, with Chan Tran Zen Master. He was soon renounced Master Tran Chan, he found new intellectual property to study. Duyen he meet three friends who are comrades, co-members, study together, practice, be successful.

"If thousands of miles to have a Master of the Buddhist monk, please pray for the Bodhisattva precepts." For example, the four-storeyed floor must follow the class. on.Also, four sexes can reach the status of the Buddha. Master is a large school in France, Dan Hui Hue was registered in Hoang Mai, then encountered many tribulations have not yet posted posters, then also invited the monks to witness the shaving hair, new ordained round. If it is true that the Buddha disciple is not left over. As Lai said, decided to follow. Previously there was such a thing, today is not this. To win the favor, this must be obeyed. I prepared the cassal, coordinated equipment, clothes, gifts with the heart, for France far beyond straight to Vinh Phuc Pagoda on Mount Ton Cuong, Co Tu Son, Kinh Bac, once again pay homage to Master Minh Luong, the Supreme Master Ching Hai propagate the Lam Chi, sought to raise the Bodhisattva. In the Buddha said: by the enlightened person who was due to the coast from many lifetimes as deeply as the feet to appreciate the Buddha.

After Venerable Thich Nhat Hanh, Lord Chan and three other fellow initiates went to study. When they went to study, they went to Pham Hamm. In the sutra teachings "if thousands of miles have a Master Degree must be attentive to the Bodhisattva precepts. Ordained as a four-story high floor must follow the upward class. First step is to go to the first floor, then to the second floor, then to the third floor, the fourth floor ... The rules are the same, the first floor is the top ten satori, the second floor is two hundred and fifty monks, the third floor is the fifty-eight Bodhisattva, the Sangha only three floors. There are four levels of Suññatana, Suññatas, Bhikkhus and Bodhisattvas.According to four groups of this product can cultivate the Buddha.

Ch'an Master Chan Nguyen is a great learner, watching the Dharma talks, recalling that the Sixth Patriarch Hui Neng was witnessed by the Five Horsemen and then hiding in the forest, but after his death, he also shaved hairdressing. If the disciples of the Buddha, the precepts are not left over, despite the enlightenment and be recognized.Because it is the teaching of the Tathagata, decided to follow, in the past was so, today must also. So Chan Nguyen new preparation of cassal, coordinates and gifts, crossing the road straight to Vinh Phuc Pagoda on the mountain, in Tu Son, Kinh Bac (Bac Ninh).He once again praised Master Minh Luong for his study, after his enlightenment, and was taught by Rinpoche. From here, he was full of virtue and gnosis, should say people with good conditions for many generations of life, so when the monks have the appreciation to Buddha, To meet the higher ranks of virtue, only teaching the right principles. Conversely, if there is no bliss in many generations, there is no good chance.

He exclaimed: "The ancient Buddha was soon to work high, due to the hard-won success momentum. "In front of the statue of Buddha using the fire to burn his fingers to vow:" Before. burn one finger, vow to bring this Dharma to the deep gratitude of the Buddha, the Chief. "After the fire one more finger:" Offer this method, and straight up the ten great Bodhi volunteers. Forever eternal light of the wisdom of the Buddhas, births, inheritance of the bowl of the Patriarchate. Strokes and knuckles knuckles, glasses go to the Dummy. By volunteering their beings, which feel Tri unlearned. "

When he received the message of Zen Buddhism, he exclaimed,

Early Buddhists were highly successful, due to industriousness wins the head-momentum. The flower is all extrinsic, the arm or a finger is the internal body, the Buddha's hard to reciprocate, the Founder easy to pay!

He remembered the merits of the Buddha through many years of hard practice new Buddha. He thought that today he was enlightened, understand the Zen, what should I do? What to offer Buddha to gratitude? He said that the incense flower is the outside, the arm or the finger is the endowment, he brought all the mental and life to offer Buddha, The Buddha's difficult gift. He respects the Buddha statue, using fire to burn his fingers to vow:

Before burning a finger, vow to bring this method of worship to the deep grace of the Buddha, Chief.

Imagine, in front of the Buddha statue put his finger on the fire for it to burn slowly, burning to the end of the finger, it is brave. We today at the Bodhisattva precepts, just burn a little on the head but also painful, let alone finger in the fire, let it burn the blisters slowly to the end of the finger! It is superhuman will, because of the Buddha without sparing his body. He then burned another finger with the vow:

Prayer to bring this method, according to the Pham Vong business, the Bodhisattva precepts and straight up ten great Bodhi volunteer. Forever eternal light of the wisdom of the Buddhas, births, inheritance of the bowl of the Patriarchate. Strokes and knuckles knuckles, glasses go to the Dummy. By volunteering their sentient beings that feel Trí smuggled.

When he received the Bodhisattva precepts, in the Pham Vong business is said to donate the body by cremation, or to burn his fingers or toes, etc. .. So he knit second finger is for the (Zen) education ( Kinh) forever wish the continuity of the wisdom of the Buddhas, the birth of inheritance of the bowl of the Patriarchate. He gives the Patriarchate of the Enlightened King and according to the mind of the sentient beings that his Unlearned Mind is shining to guide the living beings.

In short, Lord Chan, for the high grace of the Buddha, the Patriarch, he sacrificed himself to repay, that is, he knucked the first finger. He burned his second finger, he prayed for the eternal life that always followed the Buddha's wisdom lamp, and he inherited the bowl of the Buddha to benefit the beings. Burning two fingers with two very high vow.

The high mountain of the Bodhisattva Buddha should be thought of in the mountains, in the quiet place, thinking Buddhism, expanding large scale, forever with heaven and earth, building the foundation for education and education , the benefits are born, the dhamma is imbued with grace.

After enlightenment and burning hands to offer prayers, He always in a quiet place, to meditate on the Dharma and open the means of guidance for the followers, expecting the Dharma to remain with heaven and earth. So he set up the foundation for the teachings and teachings to benefit the world, the world is permeated by the grace of the Buddha. It is a great vow to benefit beings that he wants for the Dharma to be lasting.

With the scene of Quynh Lam Pagoda, Hoa Yen is a scene of lam, making it become like the Linh Son of Tay Thien Truc, a skyline in Vietnam, the guardian of the Buddha. This is the Ultimate Bliss.

Mr. Chan chose to educate people. On the ground he chose Quynh Lam Pagoda, in the mountain he chose Hoa Yen Pagoda as two places that were considered as good luck and good luck to build a bright and open mind. Like on the Assembly of the Buddha in ancient Buddhist teaching in India and the same as the Pure Land.

Common people are full tax, do the same practice, burn incense holy holy: "Long circuit, Zen bright, the transmission of truth, countless people."

Being a citizen living in the country, it is often the duty of the taxpayer to do all the duties for the country. The practitioner must burn holy incense. That is burning incense to pray for the country's long-lasting peace and Zen Buddhism is bright, the Buddha taught in the world, benefit the countless.

Since then, he enthusiastically promised great encouragement, encouraging people everywhere to bring the money of good grace, contribute merit, and strive to create the station "Nuptial Lotus." Over nine years it has completed three stations in three places:

1. Television in Quynh Lam Pagoda, Tien Du Mountain.

2. Television Station in Hoa Yen Pagoda, Yen Tu Mountain.

3. Television Station in Linh Ung Pagoda, Thanh Ha District.

Chan is a meditator of meditation, but when he propagated Buddhism in the masses, he used meditation and just meditation. Regarding the Lord He held the station broadcasting flowers for people who have just turned and recite the Buddha. Product of flowers include the highest birth, middle-class birth, lower birth; In the upper is upper, middle, lower; In the middle are also upper, middle, lower; In the product is also the upper, middle, lower, all nine. Good people are born high, people who are just born to be born in the middle, the lowest people are born to the product. Who also get on the radio, high altitude where there is no place, no one lost part. Means like that people find it easy to cultivate tu tu. Assuming people are hard-working to not keep up, near death remember to recite the Buddha, The minimum is also the birth of the product. That was his teaching tool in the past. The three intercultural radio stations are located at three temples. The first one is located at Quynh Lam Pagoda in Tien Du Mountain. Quynh Lam Pagoda in the plain near the river, where we do not see mountains. The second station is located in Hoa Yen Pagoda on Yen Tu Mountain. Third in Linh Ung Pagoda, Thanh Ha district.

Monk carved in the United States ... bring all the Buddha's heart to repay the Buddha.Statue of Eminence prominent on the radio station, and additionally remodeling the statue, Long Tower pagoda bell, in addition to the round square, full virtue, also forget the voluntary, determined elaborately demanding Buddha . Yen Tu Mountain, which is a place to practice, depending on the stroll through the Hoa Yen Pagoda, Long Dong and Meditation Meditation, be quiet in quiet, have the opportunity to meet Buddhism.

This is about his propagation. He carved out the Lotus Sutra and other sutras, and at the same time he created the Amitabha Buddha statue on the junction of the Jade Buddha, the Buddha statue, the Buddha statue, Long Dong Pagoda. The elaborate Buddhist prayers. He is often in Hoa Yen Pagoda, but he also depends on the meditation meditation on Yen Tu Mountain, He also came back Long Dong Pagoda, because these quiet places are very suitable for cultivators. It is the time to cultivate his Buddha. In this passage, we see that Chan is more of a Buddhist preacher than the Buddhist monk. The Tran dynasty refers to Pure Land as the Pure Land, Pure Land Pure Land. During the Le dynasty, perhaps Chan saw the predestination of an intellectual towards Buddhism a little. Because the Le Trong Nho contemplate the Buddha, So the intellectual at the court less interested in the Buddha. People pay attention to the Buddha is popular, so he had to lower the means for ordinary people to study. Tran Tran, the king of the Zen monk, the intellectual is also the study of meditation, should not lower the means. The intellectuals of Confucianism, they do not study Buddhism, only the common people are Buddhist, so he lowered the means, by creating the station of intercession is the Pure Land, so that ordinary people find it easier to come closer to the Dharma.

During the reign of the Lê Dynasty (1680-1705), the Buddha was born again to reveal the visible. Clouds from all over, rain permeable law, from the Thich to all the people enjoy the grace. I am happy to gather, the weather conditions, Buddhism is money. May was the result that carried Buddha Dharma, the Buddha praised. Clarification of the empty hermit ranks quiet, round the broken down; Truth is in silent color, which is not an object. But in the light that does not have a legal, but the means just show many doors.

Le Dynasty, King Le Hy Tong Buddha, but after the monk Tong Tong scene, the king regret to return to Buddhism. The King supported the monks and nuns to do the Buddha work, so in this time the Zen Masters praised King Le Hy Tong, see King Le Hy Tong as the posterior of the Enlightenment King. The Golden Triangle was established three hundred years, now King Le Hy Tong born revered and anxious to expand the spread of Buddhism, should be considered the back of the Enlightenment Enlightenment. To understand this place is like that, if not then say the Buddha's birth The birth of the Buddha back does not know how birth. Le dynasty dynasties scant Buddhist, but to the Le Hy Tung King, the new Buddhism was widely spread, the new house was imbued with the rain. Monks and people are all instilled in the gift of the king, the Dharma practice makes the Dharma to live up, should say Buddhism is money.

May was the result that carried Buddha Dharma instead of the Buddha.

Practitioners are the results of the work, the Buddha, praised the Dharma.

Clarification of the empty hermit ranks quiet, round the broken down; Feet in the silent color that is not an object.

Standing on the nature of emptiness, the empty circle is as quiet as a broken posture.Standing on the foot as transparent, quiet, mysterious, which does not have an object.

But in the light that does not have a legal, but the means just show many doors.

In the light is in the dharma body. Buddha Dharma body is quiet, which is clear, which does not have an object, but on the means of teaching only there are many methods.This paragraph on the theory of no language, there is nothing to present, but on the means to set up many disciplines for people to follow.

In the old days of practice, today can be learned. So the Kim Cang section thirty-two, the phrase "as if in motion," Zen master Xuyen Tao said: "A sentence later to work. The four Buddhas of the four eyes look at each other, six Patriarchs have rotten body. "

Meditate on, thanks to ancient days there are understandable, so today, the new Buddhist meeting, can learn and tu. The following is the Kim Cang:

So the Kim Cang section thirty-two, Assembly sentence "as immobile".

What is "as immobile"? Zen master Xuyen phrase "as immobile" is:

A new sentence comes to work. The Buddha's three eyes four eyes look together, six generations have rotten body.

Zen master Xuyen Lao in his book Zen Meditation Hanh I made clear his history then.Today I just reminded myself. Former Zen master Zen Master Dao Xuyen in the Tong Dynasty of Lin Chi, he is a spiritual practitioner. People often bring Kim Cang business to ask, he answers very smoothly, so people ask him to annotate Kim Cang business.Kim Cang business note he called "Transcaucasian Kim Cang Kinh". He used the Zen image to teach the Kim Cang is very good. This is the testimony: In the Kim Cang sutras, the phrase  "like immobility," he explained:  "a new sentence comes to work , "ie, as immobility is the last sentence to the job. It is the last door in the three-door, the monastery here and then  "the Buddha's three eyes four eyes". At this point, we can not use the language to talk and talk only. And, here the six generations also rotten back to say no. That is the teacher Xuyen Lao phrase "as immobile. Thus, as immovable in the eyes of the Zen is to go to work, the last gate. At the end, they do not need words, but just look at each other and receive. Looking at each other is not moving. The same look at that congregation, so say three Buddhas four eyes look at each other. And, the Patriarchs back there only step back, not explain anything, should say the rotten body.This interpretation of Zen Master Xuyen Lao was praised by the people as a good explanation.

It is safe to say that the whole river is frozen, the water is not free; All eyes are thorny, no place to set foot. Come in a more whitish, as in the eyes to needles; Less a strand of silk, on the healing meat to hack into injury. Not because the end of the new, because of the knowledge of the French.

This commentary by the teacher Xuyen Lao:

It is safe to say that the river completely froze.

Transparency, he said, is like a frozen river with no water, so water can not flow.

All eyes are thorny.

Look at every corner is also thorny, no place to foot. This is to praise the explanation of Zen Master Xuyen Tao, making the listener stop thinking of thinking without any meditation.

Come in a more whitish, as in the eyes to needles; Less a strand of silk, on the healing meat to hack into injury.

For "as inactive", adding a tiny bit of dirt is like putting a needle in the eye. And if it is a little bit like a good flesh, it is wounded; More is the graphics that are also graphics. So the "as immobile" can not be added or removed.

Not because the end of the new, because of the knowledge of the French.

Tan is a ferry, the key place for people to go down and across the river, an important stop that calls the passage. It is said that the place as if not able to separate the concept, if the mind start to distinguish is left, then the French do not want to end the critical point of the Dharma but hesitate to start thinking about the place as any Action is wrong.

However, like Buddhism, just like the above, he saw on the land drowned, where the lights are lit forever.

Come here to say the opposite, although the save room is like that, but if the Buddha is just a complete speech to stop thinking?

- I saw on the land drowned.

On the land with no water why drown? Because  "there is no light bulb forever". This teacher Changsha Changsha said "if a high school teacher, in this way grass grows a tall trượng." Speaking without understanding, no thought, then no one to listen to, no people to hear the lecture line absent from the no one to go, so tall grass tall. If you want to lecture the people frequented to hear, then the means to lower down the listener. Some people hear the new people understand, some people understand the new lamp lights lit forever. Do not say do not understand, do not understand, there is no listener, learn how to have someone to follow. So, he said, the answer of Zen Master Xuyen is true, extreme. But if anyone also like that, the Buddha Dharma will think, because there are no people to study. There are no followers, no successor inheritance, make bright,

Vien Xuyen today does not get rid of food in the mouth of the strong tiger, won the dragon under the evil dragon, open the door color of the previous saint, postmenstrual progress. Let go of a line, do not hesitate? Speaking of the whole legal entity, then the naked legs of the naked, moving the crane, the cloud, the net ancestors, going a step like the lord turn his head, reverse a roaring lions roar, legal orders on, immediately or in the case of France. Just like the last sentence, how to say? Can you say that again?

He praised Zen Master Xuyen Lao as explaining how to take food in the strong tiger mouth, to win the grains under the dragon dragon. For the strong tigers, the dragons that snatched the food won the European crown, the  "opening of the color door of the first saint , " which makes it easy for postmodernists to move forward. Now say the special:

Let go of a line, do not hesitate?

So open a line for people then there is nothing to fear?

Speaking of the whole presentation of the legal, then the private naked legs.

If speaking, tell the person to recognize the legal entity. If you hold the lid still showing the leg, it is special.

Then the crane piece cloud, net and then a peaceful mountain.

These verses are very poetic, he said if the cave is moving like a crane flying over nothing, like clouds in the sky; cranky clouds fly through no trace, no stick stuck to nowhere, sky. And, if the net is as stable as mountains. Religious to the high and then the move is also net. But the cave is like a cloud like the crane, the net is as flat as the young, not as monkeys as monkeys, as net as a rock can not be. In this if the net is so I would walk the streets, if not, then I have to enclose in the hospital to cultivate. Why so?Because they are attached, they can not go out, and the net is buried as unsteady as the mountains are not.

Take a step like  a lion's turn, head back a roaring lions roar.

What a dread! Jump like a lion king turn his head, back like a roaring lion. So what is also the end.

Dhamma orders are in action.

Thus, the order of dharma or ordinance is executing, not at all trivial.

To be free or independent of the dharma.

Such a person is free to dhamma.

Just like the last sentence, how to say? Can you say that again?

Here he uses two verse answers:

Clouds at the head are too leisurely, 
Water flowing in the slot is very busy.

That is the last sentence. Do you see the last sentence? "Clouds at the head too leisurely"  mean? Clouds hovering at the top of the mountain, clouds have no idea stick to the mountain. It was there that it was heartless.

Water flowing in the stream is very busy.

Water flowing in streams is very lively, but there is no thought to flow quickly or slowly.So what is the last sentence? - It is like the clouds at the top of the mountain, but it moves like water under the slits. Every one has but without heart. Thus, we cultivate the scene for any beautiful or bad, our mind is still leisurely, not attached like the clouds in the mountain, as the water flows under the slit. Living such a new mind "as immobile" in the Kim Cang business.

APPLICATION:

Be free to relax,

Clouds of self-drifting water.

Only black clouds,

Sentimental sinking sounded then.

Yin:

Dak Eu suited to drop 
high , Van self-save self-save. 
Only the dark side of the story, the 
text of the depiction of the fish.

Take a leisurely place to relax, the clouds fly high water itself.

These two statements refer to the above two sentences. In life there are many people in the scene leisure leisurely, but not relaxed, no one to worry about worrying but worry. It is a poor man. Now all of you check, especially the monks and nuns in the monastery, where do we make you think of a pretext for birth? Are you going to review your notebook for exams? Are you worried enough? - Do not make you worry, so it is for you to relax, but you have to take care of it? Some people are relaxed, but there are also many people not relaxed, mind busy thinking about this job, so poorly so pitiful! To be relaxed without being restless is not nothing. People are bound to have ties, have to eat rice clothes for parents, wife and children, social security, death for the country, All things worry so that there is no reason for the reason. Monks and nuns at the monastery do not have to worry about anything, so what is not relaxed? So you have to memorize sentences "Be free to relax" . All must work diligently; Free as the clouds fly high water itself. It also works, but it works like a flying cloud, like water flows. Cook cooking rice, carrying firewood, carrying firewood, grass plucking, but grass plowing, but as water flowing clouds like that. Living in the new spirit in the mountains, can not be relaxed but not relaxed, too foolish, so pitiful but also blameworthy.

"Only black clouds stuffed with big waves, sinking sunken ship heard"  mean?

Black clouds fly, water bounces, waves rise; That is the wind blowing up, not the wind blowing intention to sink the boat. The wind is blowing waves, which coast conditions, if we are fishing boats in the scene, quickly paddled to the shore is not sink calm. Not every time the wind is sinking! So we all have to practice how the clouds flow. Do not live, do not stick to anything at all. Every one of us on the left, as the wind blowing waves, we are the boat, hiding ashore is safe. If the wind blows up, we sail to confront the waves when the boat is up. We have very pitiful people. Above, in the disengaged place without rest is the first one. Here, the wind is blowing waves is the story of the wind of waves, The wind does not intend to sink the boat. But we do not take the boat to the shore, and rowing boat to face the wind waves so the boat is facing. That's the second one. Are you here anybody stupid here? - The more you learn how to feel less stupid. People think life is wise, hearing people say the ear is bursting into trouble.People say the contrary is the story of people, I still have what is involved, but also intercourse to afflict, is not stupid? Learn through this lesson you study for wisdom.People say the contrary is the story of people, I still have what is involved, but also intercourse to afflict, is not stupid? Learn through this lesson you study for wisdom.People say the contrary is the story of people, I still have what is involved, but also intercourse to afflict, is not stupid? Learn through this lesson you study for wisdom.

There is no other way, the people are the same way. All Buddhas have the means, the narrative continues to elaborate. I hope people become the pillars for Buddhism, to make the model for the postmodern judge to follow. I followed the sutras in the Tripitaka, opened the mind from the chapter (letter) that composed a dissertation, named "Buddha Tanh."

Master Chan Nguyen recalled that in the past and now there are no other roads, people smoothly go together a road without two. All Buddhas have the means to explain the Law of the Law. The reason he recounted this book is to continue the elaborate and means of the Buddha, the Patriarch leave. He would like to have someone become a pillars of Buddhism, as a model for the postmodern judge to follow. He looked at the sutras in the Tibetan, and then opened the mind to the place of the word, compose a treatise to save the title of  Knowledge Tanh Buddha ; is the text that we are learning here.

In order to clarify the vow of life, and help to take care of the mission Tathagata, eternal successor lamp Buddha, brighten the eyes of heaven. Life after people who have big chieftain, keep the house of the Buddha, to maintain the statue security long-term security, the dignity of solemn dark solemn. Or those who see the Jubilee of the ruins and the old ones, please encourage the manna, together to contribute to the restoration, self-rejoice, have done good manners. If you or the full reward of the Buddha, will soon be signed by Momentum.

It is said here that, because of his intention to clarify this voluntary force in this life and to shoulder the mission of the Tathagata, the lamp of the eternal Buddha is continually lit, so that the whole heaven can see the tops. That light. Therefore, he wishes the next generation who has a great chieftain, to keep the house of the Buddha, to maintain the statue is safe for long. He will be blessed with dignity. He said that if anyone see the broken flowers, or the old sutras have spoiled items, encourage the volunteer to help renovate. To be the new creator of the coast. One who follows the Pure Land, wholeheartedly repay the Buddha's blessing will be the Buddha's diary. The following are the verses of the province advised to sponsor-sponsors.

Shining scene of na-na:

Affiliates are gone,      
Money back people. 
Only healthy care, 
Food insurance.

Yin:

The end of the 
world is the end of 
self-improvement 
.

Affiliates are gone, the money's returned.

This verse warns people that one day when they breathe out without inhaling, relatives are all gone, relatives no one accompany him. At that time, no matter how much money left to the world. These are the two lines that remind people of their lives when they close their eyes.

Only good health, food insurance.

He teaches people who are wise to keep their well-being, then when they close their eyes alone alone on the lonely road, if they have sufficient food supplies, they will not worry about hunger. This verse is a bit heavy on Buddhists. Buddhists often have two worries, the first worry is to make more money, much to save for the children, it is the ordinary worries of the world. The second worry is to do good blessing, to spend tomorrow when the eyes are enough to leave. Lo makes a lot of money to save, then have to worry about storing stolen robbery. And when we closed our eyes, we had to leave at all. If the blessing for many, his own is, no one robbed robbery. So worrying about a guarantee and a guaranteed guarantee is still nostalgic, Which one should you take? The closest and most obvious is that the Buddhist do good work with a lot of money, not only worry but also worry more. Why are there so much money? - Because of the money of many, one is afraid of robbery robbery, so sleep is not resting anxiety fear of losing, two is afraid of people scared, full of things, into money of more worry, insecurity Today is still today, tomorrow is not sure, no guarantee at all. If you do not have to worry much, do not need iron cabin to preserve, do not need anything, blessing is not afraid to lose, not sleep at night do not fear anyone stalking stealing. It is the man's eyes closed, it is hard to care about. So, what should wise people worry so much? - Do not worry about the durability. So remember to learn this verse.

Think of the cold to worry about weaving warm clothes, do not wait after the cold. Think about thirst to dig well, prepare before not thirsty. Lo ready to pray, doing Buddhist blessing, in business as statues, as the flowers added to the West, the reincarnation of the West was born, the same nine were surpassed in the Lotus lot in the world of Ultimate Blossom.

He reminded me about the cold winter, he had to worry about warm clothes first, wait until the cold, warm clothes can not keep up. And, think of thirst, have to dig wells, do not wait to thirst, dig wells not up. He teaches us to be aware, and to see the things that are to come, we have to create the means of adaptation to the coming situation. Thus, generosity offerings to chant Buddhist recitation, or create business statues ... this work is to create means to reincarnate the West, which is also the means of communication with the past nine lotus in the world of Ultimate Bliss.

Kinh said: "I was a man and then self, self-interest and self-interest, who knows how to disclose to unknown people, the first one only teaches the next." As a moon to the moon where thousands of rivers and moon the moon shines brightly; a lamp of primordial light for the home lights, lights and serial light forever. This essay is the mind of the Buddha. The main content of this essay is the knowledge of being a Buddha. The magic of this comment as the spark of the sun, about a mile away, is not bright end.Study that gnosis is like drinking orange juice. The high quality of the depth of the bottom of the source.

Here he led the business to remind us, we are already degrees, that is, we have seen the path no doubt anymore, must guide only to everyone to go with him.

"Self-benefit and self-interest , " that is, we receive the precious benefits on the path, it must help everyone get the same benefits as themselves.

"Who knows how to disclose to unknown people" , ie I have learned to be clear, only show to unknown people to know them together.

"The foreknowledge teaches the follower" , that he has been enlightened and only for the last enlightened with himself. That is the true spirit of the cult following the Buddha.Lord Chan understood that his Buddha-like Insight, like a moon on the moon, shows the moon in the water, the moon is bright, like a lit lamp, the primordial light. Be bright, make the lamp lights on forever. That is the spirit of the concept of knowledge of the Buddha.

Like the spark of the sun, about a twist, the brightness is not the same.

In the past took fire by putting the mirror on the sun, the side has moths, the sunlight shining down on the mirror sparked the fire swam blaze fire big fire, bright everywhere.

See that genius is like drinking orange juice. The high quality of the depth of the bottom of the source.

Mr. Chan said, the viewer of this essay that is enlightened, is like drinking orange juice.People who have high levels of insight see this method, it is the source of the Dharma.

Association:

Crossing the river, 
One mesh fish. 
Sutra full of legal, 
Gnostic not a word.

Yin:

Consultation

La hammered giang giang, 
Dac Ngu most items hammock. 
Chronic complete legal world, 
Gnostic unity itself.

The net is spread across the river, with a mesh.

The thread says that when the net catches a river, when the net catches only one eye, it does not clog up once to three meshes or trap the net. Also, the Buddha's teaching is very much, but we tu, if enlightenment is only a sentence, bending a sentence also forget it, no words at all, should say  "prosperous world, gurus a word " .

The nature is quiet, round in the wrong, in silent color and bright round, not a whole thing. Know that the Thousand Sutras are the words of the moon, nothing useful with this. Such news! such! Clearly know the law, temporarily with the spotted flower in no. If the level is high, afraid of a laugh!

Talk about Logic nature, it is empty round with the broken state, it is quiet in color and bright round, without an object. Be aware, thousands of arguments are the words of the moon, nothing useful with this. So what does this say? - The argument is that the finger is the moon, this is the moon; The finger is the only means of the moon, the finger is not the moon. For example in this room, I use my finger to point the lamp, you look at my finger to see the lamp, my finger is not the lamp. So the light is the target, the finger is the medium, the finger is the finger to see the target outside the finger. Also, the text is the finger of the moon, which is the means by which we can identify our own mind, not to think that it is not the self that lives in it. But today we die in it, So we are the only people who know the finger that forget the moon. That is the disease of the cultivator today. Remember, the moon is not a finger, the opposite is not the moon. Have a good finger to see the moon, so new wisdom.

Such news! such! Clearly know the nature of the temporary flower with spotted flowers in no.

If you know that all things in life are not real, like spotted flowers in nothing,  "if the upper level, afraid of a laugh . " So all the things in front of the eyes is just a joke of nothing important, just smile only.

Gnostic writings:

Buddha in three generations, 
four eyes look at each other. 
There are no two ways, the 
Buddha-na na.

Yin:

There are Buddhas, 
quarters plus correlation. 
The bhikkhu, the 
Buddha-na-time.

Buddha in three generations, four eyes look at each other.

Buddha of the past, the present Buddha and the future Buddha, his eyes and eyes look at each other. Today we all have eyes, no one missing, but why not enlightened? Just have two eyes, teacher look at the game, look at the teacher is enlightened, why not enlightenment?

There are no two ways, the Buddha-na na.

From time immemorial, Buddhas and patriarchs have enlightened their disciples, there is no other way. Only in the blink of an eye is the Buddha's enlightenment not long.Buddha looked Ma-ha Ca-lettuce, Ma-ha Ca-lettuce look at the Buddha, two teachers look at each other only in a moment is sympathetic, not long.

That is the unseen vacuum, the parent of heaven and earth, as the foundation for the world of sentient beings, throughout the past, is not killed. Clouds are dark, but their legs are not dark. The sun is bright but the sun is not bright. The hidden display, not two colors, heaven of all things, only one original god, uncircumcised headless. Sudden appearance of the ancient face, leaving the list of generals, open key on the subject of the upper, the head of the Buddha's mind transmitted forever not the same. When showing, there are eight courses. With bile that enlightenment, only four eyes look at each other.

The following clarification once again: Where the Buddha's four eyes look at each other, where it is  "vacuum formless" . That is the view of the teacher and the view of the game, two see that there is no form. But again,  "the parents of heaven and earth, as the basis for the world of sentient beings, throughout the past, is not going to kill . " Here he exemplifies:

Clouds are dark, but their legs are not dark. The sun is bright but the sun is not bright.

In this void, if it is cloudy, it is dark, when the cloud is over the sun, it is bright. Seeing the darkness is the cloud of clouds and the sun and the sun, there is nothing around there is no bright light. The change of birth and death is the outside, not the true. The true truth is not changed birth kill, here such as nowhere. No no dark not light  "hidden display, no two colors, heaven of all things, only one whole spirit, without headless .Hidden is hidden, displayed, but both are displayed; and neither nor neither. Because there is nothing to stand on, so the sky and heaven of all is only a primordial, uncircumcised. Those who come to that place and then the face of his past appears.That "Leaving the name of the general, open the key on the upper court . " All the key was clenched from time to time, suddenly open suddenly suddenly on the subject of his path, a road leading. Then  "the heart of the Buddha's message is not forever. When showing that there are eight courses . "For the uninitiated to use the means of up to eight courses. But with the secret to say the secret place is to realize, only  "four eyes look" , very simple.

Respectfully wish that:

Country has forever, the throne Kim rot with heaven and earth still nostalgic. 
Buddhism is not the same, connecting the same school with the same Feng Feng lost.

Title.

These two lines are like pairs. He longs for the country, the throne with the earth and heaven forever. In the past, good wishes, today the bridge for the country is still nostalgic, the government is sustainable. That is good luck in life. In the direction of the Buddha is not the same, the original is transmitted forever, as durable as the mountain Spirit in India, still nostalgic.

This passage recounts the archivist, the five etchings printed, the archives and the person who recorded the insight of the Buddha.

After the end of the preaching of the Preface, I remind the monks and nuns to remember this: Learning through the Preface of the Commentary on the nature of my Buddha is very sympathetic and also a bit sad. Because at Truc Lam Zen Monastery I put all my energies, creating good conditions for monks and nuns to progress, but there are some monks and nuns who do not devote all their energy to spiritual practice. Under the Board, Chao Chao, Linh Chieu ... Monks and nuns have much to do, one is for rice to eat rice, two is when the monastery only help part not help enough, three is busy Foreign diplomacy, it takes much time to practice. Here you do not have to worry about these things, although there are vegetables, roses, flowers, do not worry about how much to worry, how much or how much, not required to achieve the target. So why not work as the clouds drifting water flow? I want you to do without worry. So many people keep worrying, it is bad. Next, everything you need is provided by the monastery, not to worry about having money to shop. Ended toothpaste to Tri said I ran out of toothpaste Tri for ice cream, torn slippers to ask for sandals Tri for the slippers, sickness is the doctor's examination. Do not worry about anything but still busy with the mind not to be sad, do not worry this one also think the other, worrying about the story to take time wasted in vain. I want you to do not worry, you keep worrying, so you are not the right place for me. Next, live here without fear, then what is not angry. The Buddha often teaches: The people of the world because of greed that should not be floating. At the monastery you cultivate, let go, there is nothing but greed, not hungry, not thirsty, but that also has a yard. Do not take that is not fair. No right to keep their own money, no right to left stuff, then what? All are light, see as not need, no reason to greed, there is no reason to take a long time there are also defilements? - It is the psychology of the two sides, this side has nothing to worry about worrying, the other has nothing worthy of the yard but sometimes also yard. It is unreasonable, so that I am sad, sad for the absurd, not to happen that happened. Then you must be smart, wise, not worth the loss not to happen. There is no reason to take a long time to have defilements. - It is the psychology of the two sides, this side has nothing to worry about worrying, the other has nothing worthy of the yard but sometimes also yard. It is unreasonable, so that I am sad, sad for the absurd, not to happen that happened. Then you must be smart, wise, not worth the loss not to happen. There is no reason to take a long time to have defilements. - It is the psychology of the two sides, this side has nothing to worry about worrying, the other has nothing worthy of the yard but sometimes also yard. It is unreasonable, so that I am sad, sad for the absurd, not to happen that happened. Then you must be smart, wise, not worth the loss not to happen. 

Here I remind the Buddhists, one is to be liberated for birth and death, two if not liberated birth and death, then prepare for this life to go quietly peace. Want to be gentle peace is nothing more than while still healthy, diligent practitioners quit smoking.Attracted si reduced the affliction less. At present monks and nuns who are so zealous that the greed that greed do not abandon. Attending si no refuse, that want to release the happy is so unreasonable. So from now on, you have to let go of the greed, if you have 10% to 20%, then forgive, if still 50% or more can not accept. We cultivate the greed should be reduced, reduced greed, the new defilement neglect, create new blessings. Attending the si, also do good, the blessing also lost by greed. So I wish the Buddhists practice more and more wisdom,END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.23/10/2017.