Search your treasure.

Kh he b ENH, l oi t amniotic th drinks.

Bi ết  enough, ti en t amniotic th drinks.

Th Mr. T Pitches  for v ới together.

L à  b à  son t amniotic th drinks.

An Lac  (Dhammapada)

Kh he b ENH, l oi t amniotic th entertainment experience. By taking care of the health of the body and the mind from illness, there is no way to make comparative advantage in one's life. When health is present, illness will be absent and vice versa. Knowing that illness is a corner of life, but if we live without disease, then we are profitable, we are achieving the highest (highest) interest, when we are sick, we are sick are suffering heavy losses. Seeing and knowing this will remind us when we dash out to the street, go to invest, go to school, go to work, go to the party, go to play ... .ta will consider this will make us profit or loss for our own health myself. If we really feel tired, bored, cynical, uncomfortable ... we are about to receive the hole to the place and not wait for the end of the trip, if we continue we can lose more weight. No disease is the treasure of each person, when the illness comes to wear, take away the treasure. This is the way Buddha reminds us not to look far away, but the treasure is here and now, right on our bodies and hearts. When this wisdom arises in our mind, the joy comes from the moment of peace that our mind sees and knows.

Gladly, we are the pipe.

Kh he b ENH gi right foot  illness  pain!

Gi right foot nh ững ng text reference b ENH cough eat.

It s tube, kh him  sick  pain.

Bi ết  enough, ti en t amniotic th entertainment experience . Doctors millionaire Richard Teo Singapore  , said before he died of lung cancer at the age of 40, saying  "Nh ững ng text reference ngh èo kh ó v pipes s eat kh he c ó g ì, h o d d E Ang ch nh hamlet hidden. Because of  that, h o h powerful one ph australia h Thanks c á c I v à t rancid. "  . In other words, if we accept, we will be happy or happy. This is what the doctor just discovered when he was about to leave his life with millions of dollars in assets. We all know the suffering of the poor is no money, but the suffering of the rich is afraid of losing money. Without money people are very easy to accept the circumstances of suffering and the money though very small but valuable. While it is difficult for rich people to accept and adapt to suffering, only large amounts of money are meaningful to them. Tens of millions with a billionaire does not make much sense, while the same money that the poor can build the house. In this verse, the Buddha taught us that blissful happiness is not in the place of money more or less, but that satisfaction in the mind of a new person becomes "the ultimate money." Every day we pursue the idea of ​​new money peacefully that day will take away peace in us. When there is desire, there is the desire to arise, burning consciousness. When not achieved, we are frustrated, frustrated, reaction.

L UA n rushing s light k UA participate?

N evil noisy b deny that s grace h eat?

Rev drive n rushing s light kh drive u hide.

L º * c n noisy b deny that t Estimate l iniquity.

The first idea for peace is to accept the law of cause and effect as it is. With investment projects, we are only the person who sowed seeds, but the result is good season or crop failure is due to many coasters. For example, the seed is the rice seeds to the rice need to have the coast, water, wind, temperature ... If these conditions grace, we get the season, if these conditions do not lose us. I am only a person who is sowing and trying to spit, fertilize, protect the rain ... to increase the fate and avoid the coast, but we can not avoid drought or flood when it happens. We see countless examples of favorable conditions and adverse conditions in which one person was planted ten, one person sown ten. But one thing is sure that if you do not sow, you will not get anything either one or ten. Righteous Thoughts help us to win less pride, lose less depressed, anger, As well as falling into the depression or accepting not doing nothing or not sowing Human. We live very well, good work is good, good seed is good, and Fruit is good or bad due to many conditions, it is not entirely in the sowing of our Human. So we have peace in life.

Th Mr. T Pitches  for v ới together. Honest couple from the phrase "sincerity" and "trust". In this verse, the Buddha emphasizes the spiritual treasures of each person who is present and is now a way of life, sincere conduct, and preserving the trust of the people in him. There is an idiom: "To treat people like you, treat everyone like that." Buddha is saying: " N If anyone care êu t u ng A, h ay y êu t u ng ã ng text reference"The same meaning. It seems simple but very difficult to do. In thinking, communicating, most people want to promote themselves, we are the center, the navel of the universe. Less educated people behave more coarse, educated people are more sophisticated behaviors, more difficult to perceive but do not do well beyond the law of cause and effect. All our thoughts, words, and actions will have Fruit upon Suffering. If the fruit is bad, then we may sow bad seeds or sow good seeds, but do not bear bad luck (that is the reason when the communication must be timely, in the right place to have favorable conditions). But in general, it is not possible for us to be wonderful when people around us are not working well with us. We are at a loss or erosion of spiritual treasures.

 L à  b à  son t amniotic th drinks. This verse shows us how to create treasure and preserve the treasure. By faithfulness, wherever we go, where we live and where we work, we have a kinsman who is born of "faithfulness" and, above all, the "supreme" one. The ultimate son is a relative born of faith, and the commoner is due to the birth of the profession. There are parents, grandparents, calligraphers are called by the children born by the profession. General parents, grandparents called near relatives, common tools, family line called distant relatives. Children are born in three dimensions. Some people are benefactors, some are enemies, some are ignorant (no donors nor enemies). It means that there is good and bad or not good or not bad in the ordinary people born due to karma. Faithfulness between man and man, regardless of whoever becomes the supreme being in the best sense of the word, without hatred or indifference. When we live sincerely and know how to keep the faith or trust between people, that day we have treasure and continue to increase the spiritual treasure growing. If you do not believe, you can try to see if the Buddha is right!

Only when the search and found three treasures  kh he b ENH t at, bi ết enough v à th Mr. T pitch  , we know that we are richer than we imagined. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.4/10/2017.