Next is the sentence  "because of want to beings, market, enlightenment, enter the Buddha Tri"  in the United States to testify. Enter the Buddha or other Buddha. We learn the nature of being Buddhas to see a way, recognizing that our nature is Buddha, that is the basis of the book. So this new saying  "the person who sees that reason can become a Buddha . " That is why Logic nature can become a Buddha.

We love it, we will not lose it.

The nature of which is available, if it recognizes it to become a Buddha, if you forget it, it does not lose. Why so?

By self-nature deep, so calm in mind, soaring alone, escape nothing but.

This explains why the nature is not lost. Because the nature of deep, quiet in the morning, soaring, forever, alone, nothing outside it. Thus the nature is available where people never lose, but it is too quiet in the morning, realize it is the Buddha, if forget it, it is also eternal never lost.

I know, all jaws have enough virtue Tathagata, because because beings are deep insight knowledge, should be used daily without seeing.

This is to say that the Buddha-nature is available in all jhānas (beings), so all jhānas have the nature of Tathāgata. Because they are so deep insight knowledge that is crude blessing crude. Are all of you here to find yourself deeply grounded? Surely everyone knows that he is deeply deaf, but wisdom is shallow, so the Buddha nature is available without realizing it. Being, too, because obstacles obstruct obstacles, wisdom is shallow so do not break the root, so not see the nature of his Buddha.

So Duc Nhan My teacher is very merciful beings reborn forever in the suffering, a heart for the suffering to teach them to clear their minds.

Nang Nang Nhan is the only Buddha. He loves sentient beings are reincarnated in six paths, take heart sincerely to save the suffering beings, by teaching them to be cleansed, breaking the diaphragm deep to recognize his nature.

Just as the Confucian people we "for virtue" teach the same reason, just a moral.

The Le dynasty was a time when Nhi contemplated the Buddha, then King Le Hy Tong had just realized the Buddha, so Chan Nguyen or the Buddhist teacher at that time wanted to say Buddhist teachings for the masses, often leading Confucian to Let them believe, therefore have this sentence.

I have a friend who likes to say: We carry the name monks, have long closed the practice of infection, self-abandoned the house to wander, do not know the treasure in the shirt , not strange to see the nature! Although there are people who do not know how to identify the new self that implicitly told the first step. Because I do not know that ability, where did not offense to the premonition: "When talking about minds, then glared at each other?"

In his introduction, Dieu Tram said,

I have a friend who likes to say: We carry the name monks, have long closed the practice of infection, self-abandoned the house to wander, do not know the treasure in the shirt , not strange to see the nature.

Through the sentence of the station Dieu we feel painful, because he has left the monk that has long been closed to karma, in accordance with the custom of the world and then leave his property as a guest The real world, in the coat available priceless European seeds do not know. There are no continents that do not know what is not strange things, it is certain. The words of Dieu Tram and his friends in the Le dynasty, we feel sorry, revise our monks today are like him? This is a question for self-help.

Although there are people who do not know how to identify the new self that implicitly told the first step.

Although we have the Buddha nature as a treasure, we do not recognize it, so it makes us remember to write the Book of Mankind (Venerable Thich Nguyen).

Because I do not know that ability, where did not offense to the premonition: "When talking about minds, then glared at each other?"

When asked what is the heart of mind is the Buddha nature, the glare that look can not answer, as dumb as deaf. This is the passage, first of all, the Dieu Station presents the reason why this book is called Tathagata. Next, he cites the reason why Zen master Chan wrote this book.

This book, I was given by the chief of the Vinh Nghiem pagoda. At the end of the preface read: "Le dynasty, the 19 th year of the rectangle of the Chinese government (1698), printed at Long Dong Pagoda," know the distance from the Tran dynasty to posthumous Le dynasty.

About three hundred years after the end of the Tran Dynasty to the end of the Le period, Zen only few people receive so Zen Master Chan Nguyen new attempt to write this Buddhist Tanh.

Our mentor, Tue Dang, is afraid that the longer he or she is lost, the more he will compile this book, the more he will say it. Take a look at the original posture, simple words that are full of taste and quality, which have the character. Forensic art has advised people, open the hidden meaning hidden deep, say the blessing is micro, the words are full of flavorful nature. It is a continuation of the saint, which opens the way for the future.

Master Chan Nguyen has two signs, a Chan and a Tue Sign. He is afraid of Zen for a long time lost, that is, from the Tran back to far away gradually, people no longer receive the original, can not see the nature so he compiled the Buddha's Got Talent and the remarks different to just pitching. Emperor Chan said that he was afraid that Zen Buddhism would be lost, so he wrote this book to teach, to make people know the meaning. To know this place, let's look at the Preface in the following. Mr. Dieu Station says the Preface although simple but full of ideas, though the quality that has the character. His advisor has advised him, open the hidden meaning hidden. As I said before, in here because to fit the ordinary people, he talked about the good fortune of setting up a radio station, Recite the Buddha's birth or in the book. Although talking about compounded but contains full sense meaning. He did so as he followed the spirit of the saints first and also to open up for the latter to remember to practice.

However, with a companion in enjoying this book, or accepting something, as well as aiding phenomena to go far, up, do not think that this book can not learn to deny . This time is far away, the words are also lost tomorrow, this book is no longer circulated, so the old version of the book reprinted to spread widely. But the old text is simple and sloppy, now has corrected the correct. This law has been completed, temporarily borrowed a few clumsiness to show off the origination, dare not say the Foreword! END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.23/10/2017.