11. The tenth largest

THE GREATEST PRAYER 10

" I wish to live later, when the Bodhi fruit is attained, if any of them have the same law, the law of the king must be shackled, beaten, or detained in prison or killed, or suffering many shameful disasters, body suffering more suffering, sadness, anxiety. I can hear the title of my beloved by virtue of the virtue of liberation of all the melancholy of suffering .

The Buddhist recollections in life between life, I always think that I am in peace, but with the Buddha's enlightened eyes, we are shackled, shackled chains. What is the shackles? For example, when we start to engage in profit, money or start, si ... that is, they are bound in the prison of ignorance. In the description of the Buddha, after a period of time, at least a few dozen years are released, but the money, talent, beauty, wife and children are bound to know the day can. get out

In the Synod Sutra it says: At one time the Blessed One stayed in Kosala, a large number of monks came into the alms round. After returning to life, the monks returned, to pay homage to the Buddha and said:

- On the way to the alms, we saw the Persian king of Kosola tied up some people, some were tied with wire, some were tied with clamps.

Blessed are the words that say:

          The wise have said that

          Ties are not solid

          Iron barbed wire

          Tongue clamp.

          Passionate pleasures

          With jewelery

          And thoughts of thought

          Towards the child and wife

          The wise have said that

          Tie it so firmly.

Even if they are tied up with chains, they may come out some time. If you are tied up with a house, car, beautiful wife, beautiful baby, gold and silver jewelry, you can not live in a lifetime. So in the spirit of the Buddha, whether suffering or happiness, whether rich or poor, all of us are bound in prison world, in misery, delusion. In countless lives, the Buddha is like beings who are also bound by worldly things ... Therefore, when he attained Buddhahood, he said that now he was actually out of prison. Then in this moment of reality, we see again whether we are bound. Ignorance, greed, hatred and tyranny, the poor are tied up with iron wire, the rich are tied with gold wire, which is usually tied with gold wire, people do not want to escape. .

In the Lotus Sutra, episode 2 contains a story. At the time of the Blessed One in Savathi, he taught the Bhikkhus:

- Suffering, binding, the monks, is gaining, is the fame and respect. Did you hear that in the near light there is a cannibal loudly?

- Yes, White World.

"O bhikkhus, it is the sound of old man, scabies, uncomfortable in the desert, under the tree, when it goes to sit down. In those places, it feels unhappy. Likewise, the monks here, monks who are gaining, being revered and fame dominated, the mind is conquered, he is uncomfortable in the desert, when under the tree, at go to sit and lie down In those places, the monk feels unhappy. Thus, the monks, suffering, bondage is for gain, for fame and respect.

The Buddha taught that the benefits, fame and respect that others bring to themselves is suffering, not fun, because then we are tied, not relaxed at the moment. For example, you see that the Buddhist monk who is safe is by little known. But after a period of practice, grow up and then natural fame comes, suffering from this attachment, sometimes when I want to go far or not. So if a monk who clings to fame, reverence, profit, as well as the sick man, is not comfortable, freedom in the desert, always afraid of misfortune come to

In the Sutra: At one time, the Blessed One stayed in Rajagaha in Veluvana. At that time, Prince A Soap, morning to go to worship Devadatta with five hundred carts and offerings of food in five hundred tables. A large number of monks went to the White Buddha about it. The Sun teaches:

- Monks, do not crave the virtue, honor and fame of Devadatta. For example, the monks, if you squeeze the liver in front of the dog's nose, the dog is more violent. In the same way, as long as Prince Ajvatavatuddha goes to the service of Devadatta with five hundred chariots and offerings of food in the five hundred tables, the monks, to the Devadatta, only there is a loss in good faith, no growth. Thus, suffering is gain, is respect and fame, you need to study.

When people offer a lot, lustful, it is also binding, the saint is afraid. The layman as a layman revered many as much as the rest of it, as if walking on thin ice, not carefully fall into the water. If you sit to enjoy the revered worship of the layman is like a knife sharpened knife, more and more sharp but the stone is worn out, ie the good deeds are reduced, until the blessing comes. Nothing is happy. The purpose here is to teach the new monks to learn, while the great Bodhisattvas have great virtue, the opposite, they have to farm the blessed beings. For example, when the French Patriarchate was praised by the Dharma, the Patriarch said: " He bowed not close to the land, only pay no ceremony."That is, then, he was the ceremony to sow the fields of blessings for beings, this is representative of the great Bodhisattva into the life, and we are the beginner, the new school must be reserved.

In the Fourfold Sutra, the Buddha taught: " The person bound by his wife and children, his home is far too inexperienced. Prisoners also have a release period, wife and children have no idea away. Once the mind about beauty is not afraid of danger. Even if there is a libido in the lobster mouth, the heart also bear it .

In this tenth Medicine Buddha's vow, when we are in jail, suffering ... just remember the light of self-consciousness, ie, the Medicine Buddha Venerable, we escape this scene, not is attached. Prison also has a release date, but attached to the beauty is difficult to overcome, but once the nature, enlightenment enlightenment Buddha and then break out easily. Therefore, the Buddhist monks who take refuge in the Three Jewels are not allowed to commit adultery, that is, monogamy is enough, and more difficult to escape this prison. In the Song Dynasty, Su Dongpo already had six wives and still wanted another seventh wife. After getting married, the Indian Buddhist monk wanted to tell him to come to Dong Son to lend him his seventh wife one night. Although very annoyed and upset, but because of friendly friends, Su Dongpo is still his wife. That evening, the Indian Buddhist monk put the woman into the chamber, he laid out seven fire stoves and walked over, the whole night, so near the morning, he let the woman return. When he returned, his wife told the story of Su Dongpo, he understood that the Indian Buddha did so is to wake up, seven wives like seven hell, stay in it forever to the new day to escape come out

Also in the Fourfold Sutra, the Buddha says, " In a parable, a practitioner is like a man who fights with all men, bringing armor against the door, mind or fear, or halfway down, or resisting death. , or triumphantly about. Sa Mon studies must keep his mind, diligent to surf, not afraid of the scene before, destroy the ghosts, proof of the results .

The Buddha taught the practitioners, practicing the path of enlightenment to liberation is not a simple matter, which means that even if you win thousands of enemy troops without winning yourself is also not. If you practice meditation, you have to fight with many types of ghosts, which we can see clearly through the battle of the Buddha in forty-nine days before the enlightenment. When we embark on this path, we will encounter many obstacles. You see the teachers go to work in such a safe but at the same time they have to face with so many negative mental energy disturbance hit, just have to break up, just practice the transformation of the karmic This new gradually eliminated.

A practitioner is like a man carrying a gun against the door. In the past we have been following the lust of the world, we do not see anything, but now when the mind is released, all obstacles will come. At that time, either we are scared, or half way out of retreat, or resisting to death ... Here, the monk or layman is the same, when practicing for a time without joy with the faith, no belief in the practice of the majority of them are rotten back. There are many cases where Buddhists initially believed in the discipline they were studying, but after some time there was no immediate result. At that time, he heard that there is a special method as the teacher said that his head is safe, happy, or drinking water is seen ... then believe and run immediately. The Buddha taught us to be safe and happy. We must practice to transform from our inner self, not from our headache or drinking water. If the old only need to touch his head or drink water that is safe then the Buddha was able to save his lineage before King Virtue, then Mu Mien Lien is the most powerful spirit used to save the line They also can not save before the power of karma. So whether happiness or not is due to your place. In order to be peaceful, everyone in the world is no longer greedy. Set up the colon or doing good deeds ... is only a temporary means, but the end is in the body itself. The Buddha is very clear that he is only a guide, if we listen and follow, we are happy, suffering or not by ourselves. The Buddha also said: If the old only need to touch his head or drink water that is safe then the Buddha was able to save his lineage before King Virtue, then Mu Mien Lien is the most powerful spirit used to save the line They also can not save before the power of karma. So whether happiness or not is due to your place. In order to be peaceful, everyone in the world is no longer greedy. Set up the colon or doing good deeds ... is only a temporary means, but the end is in the body itself. The Buddha is very clear that he is only a guide, if we listen and follow, we are happy, suffering or not by ourselves. The Buddha also said: If the old only need to touch his head or drink water that is safe then the Buddha was able to save his lineage before King Virtue, then Mu Mien Lien is the most powerful spirit used to save the line They also can not save before the power of karma. So whether happiness or not is due to your place. In order to be peaceful, everyone in the world is no longer greedy. Set up the colon or doing good deeds ... is only a temporary means, but the end is in the body itself. The Buddha is very clear that he is only a guide, if we listen and follow, we are happy, suffering or not by ourselves. The Buddha also said: He was Moggallun, the most divinely known, who used the power of divine powers to save his family, but he could not save himself from the power of karma. So whether happiness or not is due to your place. In order to be peaceful, everyone in the world is no longer greedy. Set up the colon or doing good deeds ... is only a temporary means, but the end is in the body itself. The Buddha is very clear that he is only a guide, if we listen and follow, we are happy, suffering or not by ourselves. The Buddha also said: He was Moggallun, the most divinely known, who used the power of divine powers to save his family, but he could not save himself from the power of karma. So whether happiness or not is due to your place. In order to be peaceful, everyone in the world is no longer greedy. Set up the colon or doing good deeds ... is only a temporary means, but the end is in the body itself. The Buddha is very clear that he is only a guide, if we listen and follow, we are happy, suffering or not by ourselves. The Buddha also said: The end is in itself. The Buddha is very clear that he is only a guide, if we listen and follow, we are happy, suffering or not by ourselves. The Buddha also said: The end is in itself. The Buddha is very clear that he is only a guide, if we listen and follow, we are happy, suffering or not by ourselves. The Buddha also said:I have no right to bless or harm anyone", In my heart only fear that the wrong cause and effect, I sow the evil workers will suffer, will sow humanity will happily come to me. There are many people go to do good or bad day, but the good or bad days are by yourself, if you sow the law, then all the French are good, but if you sow bad evil to others, even if How good the day, the suffering will still come to me. Therefore, please cultivate good deeds, keep practicing, and believe in your practice. This subject of compulsory beliefs, deeply believe, only one way to go alone, fast or slow depends on each other. People who go faster than themselves, for example, have friends with him for only a year or two, they are due to the grace they do not sow much, In the past, I sowed so much karma that I now meet the obstacles. But if I go on frantically go on, it will certainly come, if you go back or panic, the direction does not come to me. I say again, practice according to what law must have faith in it. Have faith and practice properly, then some time will come to me, I will be safe, happy.

 " Sa religion course must hold his attention, diligent surfing to, not fear scene before, destroying demons, evidence attainment ". Every practice must meet the obstacle course, which is unavoidable, but I have to diligently go through .END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.1/11/2017.