EXHIBITIONS - Shelf Life (2)

Buddhist teachings of beings, such as she taught her children, depending on how to hide.

He said that the Buddhist teachings of beings as she taught him. One day I sat on the side of the bed, saw a nephew about four dozen years old leading a baby about seven eight years old, the baby asked the clump, perhaps it wants to pick flowers. He said: do not go, he's a baby. The boy was afraid to go. So you do not have but want to scare him should say he is. So my grandmother taught me to tell the children to tell me the story. As my mother went to the market or work in the field, crying her grandmother coaxed to deceive: cheeks are coming home, will give you a lot of bread, hold. Saying so but she really did not see her mother, but for wanting to stop crying she must say. So beings are afflicted suffering, Buddha taught to try to enter Nirvana or the Pure Land, where the joy is extremely; that place lives forever not dead. It is true that two worldly desires are greed and longevity. So meet all the people bless life old age, the king's wish "ten thousand and ten thousand" to meet the desire for each other. That is suffering beings, Buddhist teachings to end suffering is fun. Every day to see people living healthy suddenly fell sick dead, leaving many people remember to mourn. Every day in the newspapers have news of the death or death of the people, so the Buddha taught to attain Nibbana purity, no longer birth death. Listen to such beings to be happy to be happy and immortal. It is the Buddha used the means to educate beings, as the old woman used to coax children. Every day see people living healthy suddenly fell sick dead, leaving many people love to remember to cry. Every day in the newspapers have news of the death or death of the people, so the Buddha taught to attain Nibbana purity, no longer birth and death. Listen to such beings to be happy to be happy and immortal. It is the Buddha used the means to educate beings, as the old woman used to coax children. Every day see people living healthy suddenly fell sick dead, leaving many people love to remember to cry. Every day in the newspapers have news of the death or death of the people, so the Buddha taught to attain Nibbana purity, no longer birth and death. Listen to such beings to be happy to be happy and immortal. It is the Buddha used the means to educate beings, as the old woman used to coax children.

However, we do not misunderstand that the Buddha swallowed his tu tu then finally get nothing, like the old lady to trick her to not cry not the truth. It is a way of saying, for example, practice is to abandon everything to be all, not to be nothing, all because of the vacuum that magic, it is not naturalized as grace depends Benefit the pants. When we attain happiness and find that beings are deluded, we go into the birth and death to educate them. But go to birth and death as if walking the garden where the suffering. Beings are misleading in the context of earthquake complaining, Bodhisattva enlightened in birth and death to benefit beings are not afraid not bored. For awakening to sentient beings, the bodhisattva is ready to go in suffering birth, not to rush into Nirvana to enjoy himself. That is the Bodhisattva in the semen to the Buddha did not flower. Thus, it is possible to enter the pure nature of self is a thousand of thousands of grace depending on the teachings of beings. That is all, not tu tu and eventually nothing.

The media has many things. Therefore, it is a good idea to feed your baby, drinking water to prevent it from thirst. Guo called the Buddha, is the group, is the Zen, is only animal, is not real French, is real generals. Unreasonable generals, is beyond the name and image, the capital is not born, but because of the name listed only for the latter. So say: France itself is very clear, real bright enough, round the same status, no lack of spare, including heaven and earth, across the mountain river, facing in front of, empty hollow immense, All the legal world, in silence as, no general name, no words do not say, no birth not kill, do not come do not go, match the appearance like the moon in the water. Depending on the condition, the borrowed form that form; According to the type of incarnation, the sound bar speaks widely. Speaking in the leaves, the truth is not the truth; General show where the lotus, if there are generals where ever have generals. Confessing the Buddha to the Patriarchate, the one who temporarily borrowed his name; is very magical, supreme formless; often fall flat, the truth that knowledge; Dhamma is immeasurable, beyond the Buddha; The name of the Buddha is also assumed France is a vacuum, not a whole thing. Learners attending meditation to the extreme should speak to the land of the land, where the security of life, where the common ground, where birth and death are not involved. Permanent land is a hollow bowl. In the field, a Buddha is also outside the ceiling. transcend the Buddha; The name of the Buddha is also assumed France is a vacuum, not a whole thing. Learners attending meditation to the extreme should speak to the land of the land, where the security of life, where the common ground, where birth and death are not involved. Permanent land is a hollow bowl. In the field, a Buddha is also outside the ceiling. transcend the Buddha; The name of the Buddha is also assumed France is a vacuum, not a whole thing. Learners attending meditation to the extreme should speak to the land of the land, where the security of life, where the common ground, where birth and death are not involved. Permanent land is a hollow bowl. In the field, a Buddha is also outside the ceiling.

He said a series of words for us to understand. Because the means of the Buddha are like the means of the old woman taught me. Buddhist beings because beings should make the name of the Buddha, the name from the Zen, to establish the word Zen, the only animal ... The real body is the dharmakaya, the real General formless, it beyond the image name It does not kill, but naming, drawing images, to lead those who like the old lady seeking means to coax the child to cry. Actually, the dharma body is always present, not always absent in each of us. As before, I say that there is no general appearance, so there is a picture can be seen? The vase we see, we can not take pictures of the vase or the vase. Because of the form, one can capture the shadow of it, the non-formless, the shadowless, There is no shadow, but there is sight. So how can you see the teacher is not described, ask how the flowers are described. So we see that the person who sees the object expresses the object, without expressing it. Not expressible but not without. If you can not see the object. However, if someone misunderstands it, they say it. As I said, "I have Buddha nature." Someone asked: "Buddha nature just how I see?" Buddha nature does not have a general appearance only? So even if they tell the truth to unbelievers, they do not realize they are joking. Not without expressing just being without. The truth always does not show. But, I say east say west, suddenly someone recognized, so that person was just? In the Zen home, The bright eye is not the bright eye of the flesh. And we, the real existent before the eyes without realizing it is the dark heart. The dark mind should not recognize the present, and the eye sees the scene as roads, trees, houses, etc. The person recognizes their true self they know not to describe to anyone know. So the name of the Buddha is also temporarily put not real. To say it is very magical, very subtle, supreme, formless, often, lost, net, etc .. is for the listener satisfied words, satisfy the desire, not actually use language not mentioned the ultimate place. Thus, in this passage, the meditator who penetrates to the last place, is returning to the land of the land. The birthplace is his old homeland right? It is a burial ground for everyone, where there are houses, bamboo stands, The gnostics return to that land? - The most penetrating place back home is to return to the vacuum, but the vacuum that magic, so how many temporary forms of the world are flowing from it. It is about the incense of the gnostics, so he said that the land of the country is a hollow, empty bowl, to the land where a Buddha is also the Buddha outside the ceiling. Thus, incense is no longer the place to treat the Buddha and beings. Because the Buddha and beings are the treatment outside of the ceiling. Thus, incense is no longer the place to treat the Buddha and beings. Because the Buddha and beings are the treatment outside of the ceiling. Thus, incense is no longer the place to treat the Buddha and beings. Because the Buddha and beings are the treatment outside of the ceiling.

Thus, the Buddha is not immersed in front, as well as legs like Buddha Tanh, Bodhi Nirvana, where have you been? Enlightenment, thorough knowledge without a thing, is not sacred, not class, not famous, not terribly, not life, not hours, not religious, not ancient not now, not not lost, not unreasonable, not not stirring, not non-disturbing, not born without death, not Buddha not beings, not shore not made, not tu not evidence; Often, neither nirvana nor nirvana, neither nirvana nor nirvana, nor nirvana; nor in the clear, nor in silence in the quiet, nor in the quiet, nor in the quiet; nor does it say that in silence, nor is it that in the silence; three unequal ones,

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Thus, the Buddha is not immersed in front, as well as the legs like Buddha Tanh, Bodhi Nirvana, where do you get?

He said as true, Buddha nature, Bodhi, Nirvana are temporary words, but the real place is not spoken words, only live on their own, not resident, no language do you have that? Because the word is based on the word that the language is thought to be, it is not true that the idea is true.

Enlightenment, thorough knowledge without a thing, is not sacred, not class, not famous, not terribly, not life, not hours, not religious, not ancient not now, not not lost, not unreasonable, not not stirring, not non-disturbing, not born without death, not Buddha not beings, not shore not made, not tu not evidence; Often, neither nirvana nor nirvana, neither nirvana nor nirvana, nor nirvana; nor in the clear, nor in silence in the quiet, nor in the quiet, nor in the quiet; nor does it say that in silence, nor is it that in the silence; three are not no, only one in silent full, but not one, source back to source.

This paragraph summarizes three. One is not negative, as not holy, not famous general, etc. Two are not both negative and affirmative, as not often and not often, not often, ie, Negative and assertive rather than negative. The third is not just, which is not contained in the yes, nor in the clear, nor in silence in the silence ... Because all France is not separate, integral So the negation is in the assertion, even if it says no, in the end only in the treatment. It is full of meaning is both tranquility and magic, not calm and silent always. So the Buddha, can enter the Fa form no body, but is full of magic to teach beings. So in the non-form, there is the appearance of the coast, can not take anything to measure, so say not, but not feeling. As said is also treated, feeling is feeling, there is the feeling of appearance, but in the absence of form, how to have feelings, have treated?

Should know in no capital flowers, 
because the passion, the right to show Ca-ca. 
Bring the whole bar is not seen, 
Long ago true self in me.

Yin:

Tu tri unreasonable flowers, the 
power to save love Ca-ca. 
Di sharp bar bridge any idea, 
Yuan hybrid Buddha of freedom.

Should know in the capital is not capital, because the passion, the right to show Ca-ca.

This verse speaks of the dharmakaya,  "in no capital, no flower"  is the pure Dharma body, which is without form. But Sakyamuni Buddha appeared in India to become a Buddha, that is only a reincarnation of the Buddha, not true. The body from the dharmakaya appears like a mottled flower from nowhere. Should not say in capital not flowers. In not only the pure body of the Buddha, who has no form, now appears that form is because beings are confused, the right to appear Buddha Shakyamuni teacher education. It is the phenomenon of the body, not the body itself, because the Dharma body is not general appearance, pure net is not kill. So:

Bring the color of the bridge is not seen, this is the true true in my place.

If we take the form and sound that search, we never see the dharmakaya. Because the ancient Fa is now available in each one of us. If the search is looking for something outside of you, the more you look for it, the less you will find it. Kinh Kim Cang has verses:

The downside of course is excellent down 
Di sound bridge falls 
visionary pagan practice 
Incapacitated is Tathagata.

It means that if using the form, using the Buddha's voice, the person is practicing evil, can not see the Buddha. Thus, the Buddha in his place, if we turn to turn, do not run under the six ceiling outside the Buddha to realize full body.

Natural capital is not carved,

Fighting on the ground,

In the past,

The body is not sticky silk.        

Yin:

The self-made real estate, 
residential quarters to target. 
Enlightenment of the most 
unimaginative , the body most not the best.

The capital itself is not sculpted, anti-sky land slope.

The dharmakaya is inherently available, sculpture does not represent the dharmakaya, it is available everywhere in the sky freely, so here it is said  "against the sky and the earth .

Long ago, Right Enlightenment was not an object, the whole body was not tidy.

From time immemorial, the gnostics realize that tanha does not have an object, because there is no object so it is not sticky. Hui Neng said, "There is not a thing in the past, where dust is everywhere." So who recognizes the dharmakaya is not trapped in the form of the general, if not received, then we are easily trapped, Buddha thought this, then, deflected the meaning of the Dharma body.

Flowers bloomed clumsily gulls, Only 
the flowers do not drag. 
Tong, ignorance and ignorance are not submerged, 
spiritual resources at leisure.

Yin:

Sealing flowers blossom joint tha tha man, United 
law not total flower innocent. 
Apologies, the teachings of non-naive verse, 
Linh Nguyen at leisure.

The flower blooming clumsily deceive people, the French law does not drag.

He said that the image of Buddha Shakyamunish holding the lotus flower up, Mr. C-lettuce smile is the way to deceive not real. Why? Because the Buddha is not a lotus, the nature of the Buddha is not a smile. That is the form outside, the Buddha in the mind, I recognize, not the form. When you want to express what you have received, borrow the form outside. That is not the real trick. For all things in this world, it is not real, like a flower in nothingness, nothing to do with you, do not let it trick, do not let it drag, do not let it involved yourself.

Tong, ignorance and ignorance are not wrecked, spiritual resources at leisure.

Zen is Zen, spear is business, both meditation and spear are forgotten. If you are not stuck in meditation and spontaneity, you are free. Accept this is meditation, the other is the disease, not to reach the last. The last place is no longer meditation is not teaching, but a source of peace and freedom.

According to hollow sound is not true, 
No lucid dream of birth. 
Origin of magic can not seat, 
legs like self-dressing.

Yin:

Excessive non-real-life, 
Disease-free label of life expectancy. 
Miracles of the original non-base, 
legs like self in the horizontal.

According to hollow sound is not real, not the eye lucid dream of birth.

He said that we are chasing false figures, the echoes of sound, which are not real, like spotted flowers due to eye disease that is expected. So all the generals of the world are fake, we should love to hear the difference, not when enlightened then those are no longer worth.

Origin of magic can not seat, legs like self in the raging.

Origins of the body only for the dharmas, the dharmas have no seat so they do not get stuck, there is nothing binding so wear along the horizontal, there is no obstacle to the original source.

On the T-plane is too happy, 
In the light is not red. 
The color is not clear, the 
mind is not like the Buddha himself.

Yin:

Culmination of the highest, the most 
common optical medium of the object. 
The color of footprints willow willow, 
African non-Buddhist self as.

On the monumental Til-happy too, in the light is not the object.

Bhikkhu is enough for the Law of the body, he said who reached the extreme of the dharma body is very fun fun. Why are you interested? Because there is no thing in the light, there is no generals without generals. Without birth, there is no suffering.

The color is not clear, the mind is not like the Buddha himself.

Usually when we are in love, we see that the other is not, not in the outside, not in color, but when the color is not two. Like spotted flowers and nowhere say one or two? Say one is not to say the two also do not, because leaving nowhere we do not see there flower spotted, so that neither one nor two. Spotted flowers are not real, when the eye disease is new, but nowhere often. Also because we love to run after identity, when the enlightenment then know the clear body is not, then do not say the Buddha said anything. Why so? Because we still love the new team said: the mind of the Buddha, so there is a Buddha; The Buddha called the mind, the mind call the beings. There is the Buddha is still not enlightened to see the Buddha own private. When the mind is the Buddha, where is the mind where the Buddha two things. To that point no longer mind,

The monks are immersed in the charms, the 
body of the pure immense barrier. 
Thousands of rivers and water, thousands of rivers, 
Thousands of miles of clouds.

Yin:

The application of religious expectations, coastline 
bar pure ad infinitum. 
Natural Thien giang, natural disaster, the 
Great Van Van Van Thien natural.

The monks are immersed in the charms, the body of the pure immense barrier.

It means that the Buddhas are incarnate or incarnate because all beings are attached to them, so they meet the teacher. But that is a lie, not a lie. The dharma body is in clear and unlimited clarity. So even though the body of Sakyamuni Buddha is thirty-two good generals, the eighty beauty is also the temporary body that limits the grace of living beings, not the true body, not the true body of the body. limited. So we take the temporary body is beautiful, not too high, not bad, but not guilty. If it is false, bad is also false, is important, only return to the true body is to save the glass, where we point to.

Thousands of rivers with water, thousands of rivers. For miles without clouds.

There is a moon, there are thousands of rivers in the earth, there are thousands of moonlight in the water. And, in the nowhereless shade without clouds, the sky is long. So the real moon is not two, but the shadow of the moon in the water is countless. Likewise, the dharma body is not two, but the incarnation of the body is infinite. And, the sky is the example for the dharma body. If you do not love the Fa-body, then the Fa-body is endless, as if the sky is not cloudless, the sky is unlimited. As if we look up nowhere if there is a thick cloud, it is about ten kilometers to the cloud to block it, if not cloud to see a clear sky without waves. Also, when our mind is no longer deluded, it covers the entire absence of space. These are the verses about the body. The following are the views to break the Tam Giao.

In ancient China as well as in Vietnam, the Three Teachings were the three principal moral foundations. But Confucianists do not accept Buddhism. Taoist people do not accept Confucianism. There are divisions between each other because each religion has its own set of theories and directions, so that it does not harmonize. In the Song Dynasty, the Chinese Zen monks advocate the same. In Vietnam, the Tran dynasty also advocated the Three Religions, ie, three sects of one origin. They advocate such as to clear the wrong view of each side. The following is his verse which expresses the meaning of the superficial shortcoming of the shorts.

French Shelf: See the form of the Three Teachings

Neither the Buddha nor the Fairy, the 
Vo one empty empty round. 
The spearhead of a heroic hero, a 
sword to fall in the sea. (Buddha, Grapes, Fairy) 
In the dream foam splits the boundary, 
Between the lightning flashes Hien. 
All of the thousand are all illusory, 
One to destroy the Zen Patriarch. 
Friendly co-nothingness, 
seven measures of nowhere. 
When the evidence is nowhere, 
no legal not illegal.

Yin:

French shelf: Break the Tam form

Phi Nho non-Buddhist herons, 
not the best, not the president. 
Chose the most vigorous body of the point, 
Sword bearing huyen tam will. 
Mastery of the division of the world, 
Thiện Dictionary optical center of St. Hien. 
Great Wall of the city of illusory, the 
most controversial Zen Patriarch. 
Uncommon body of the world, 
Unreal city. 
Accomplishment nowhere, the 
city ​​of illegal.

Neither grapes nor Buddha, not a Tien, crumpled a hollow round.

According to Confucianism, Confucianism is the truth, Buddhists are the Buddha, the Taoist is the truth, the Tao is the truth. But with the view of meditation, Chan Nguyen said that the Fairy Tail is just pretending, pretending to be honest, not two. Truth is not two, not three, but if anyone says his religion is the truth, the truth becomes two three. So here say no Nho no Buddha, anything, bring those three harmony into a silent, no three different generals.

The spearhead of a heroic hero, a sharp point of the fall of the three.

Ba Huyen here is not the triumph of the Lam Chi, that the only meditation for the Buddha. Mr. Chan said using a sharp knife to bring all his strength into a single point without two without three. Then use a sharp sword to fall off the two or three separate, as long as it sees the mystery of the Fairy Tail has no other, magical justification is a source.

In the dream foam splits the boundary, between the lightning flashes the Holy Hien.

The dream is that while you are dreaming, the things you see, such as a bubbly stone, look like a mountain, that is, this is separate from the other, the other is different. That's the dream of dreaming. On the prime minister temporarily divided this is different from the other, as divided here is Confucianism, the other is the Buddha, it is Fairy, there are Hien has different saints, it is the division of fake realism is not real. When enlightenment is no longer dividing the boundary, because realism has nothing else.

All of the thousand are all illusory, a clean and forgotten Zen Patriarch.

Out of all the thousand, but all are illusory, the Patriarch Zen one is a clean break all divided opinions. So the pro-Zen monks dread too? Because with the Patriarch's view, the boundary divides are transiently illusory, so only one shout, one of them is enlightened, then all the division by delusion attaches are broken. In short, through this poem, he wants to teach that, because of the delusion of attaching to grapes, Tao, separate Buddha, not on the rescue room, it is not two. So he added the verse:

Body of the same realms, the legal representation of nowhere.

He said that if we are able to enlighten the dharmakaya, then the five aggregates of us are united with nothingness, because the five aggregates and the dharmakaya are not two, and the dharmas are empty. So:

When the evidence is nowhere, not legal not illegal.

It means that when the testimony of the Dharma body is not legal but also legal. Then all the law is no longer treated.

Q: What is the sky in the earth, in the human realm, all beings, all reverence, worship the Buddha, called the Giac Hoang?

A: Buddha is the master of the three realms, the good father of four species, the noble lance, heroic noble, the results of three countless lives, grace the nine species, three rounded shape, ten signs together, Holy is the king in the holy, the Buddha is six in nine, the darkness is all penetrated, three realms are respectful, great compassion, great force, great success, all over heaven, lead, respond in heaven, human realm, salvation this other world, the benefits are all benefit, all rely on, so the Buddhist religion is "Giac Hoang".

This raises the question of why from the heavenly realms to all beings are reverently worship the Buddha is the Enlightenment? Giac Hoang is also known as the king or king.

That the Buddha is the master of the three realms is the sphere Gender, Beauty and the unknown gender, the good father of four species, four species of birth, birth, low birth and birth. His majesty is immense, as high as the mountain, his power is indescribable, he has three countless lives in the new fruit, when his fruit and grace grace in nine species. Nine species: ovum, pregnancy, low, merciful, rational, impersonal, ideal, thoughtless, non-ideal non-ideal. Three body full display. The ten signs are: Tathagata, application offerings, the Chief of the turn, the virtues, the Court, the world, the Grand Master, the master of the treasure, Thien Nhan, the Buddha. If he is in the holy line, He is the first, He has six gods, nine darkness is permeated by His grace. So all the beings are all Buddhist monks are the king is because of their merit immeasurable, boundless. However, there is a saying that I learned in the past: I say "The result of three countless lives", that is, the Buddha experienced three countless lives in the new fruit. Countless lives are not counted why say three? Countless numbers but also say that the three are limited to say three countless? Countless lives can not be counted, so where do the countless number of first lives, countless second lives and countless third lives? No way to say three countless lives how to understand? - To say countless lives we do not think countless hours is not long can count, but countless hours is not fixed. For example, there are ten-year-old monks who have been awakened, and there are practitioners who have not lived for a lifetime. As mentioned in the sutras: the Buddha and the Bodhisattva Di-Lac at the same time development of Buddhism, which Buddha has become a Buddha, and Bodhisattva Di-lac how many other lives to become a Buddha. So what is the basis for calculating the number? - Based on the behavior of the monks that they calculated, that standard, not to calculate the five months. If based on five months can not be calculated. Based on the merits of the practice in the sutras: the cultivator from the Sublime Mind to Tam Tam is the first or the number of first life. But in this period, people are fast learners, slower people do not know how to time? As a five-year-old who finishes grade one, four years out of grade two, etc., can be calculated. The lazy people are fast, lazy slow, but slow, then go on forever, so do not know how much that count, so called countless. From the first to the eighth is the second or countless second births, from the Eight-point to the magical triangle is the Buddha is the third or countless third birth. Saying three countless lives are based on the practice of cultivating the three stages called the countless first lives, countless second lives, countless third lives, not the basis of time. Based on the time of cultivation, there is no one like who, fast learner, slow cultivator, just practice, so do not say the number of certain lives. We try to re-evaluate, Buddha Shakyamuni and Bodhisattva Di-Lac at the same time develop the mind, which Buddha-like Buddha has entered the Nirvana, while Bodhisattva Di-Lac is doing Bo- The most beautiful birth place in heaven Dao-benefit. Also, among monks and nuns here in the same monastery that seven years after the Zen master, who made the Wizard, there are also long monks. To say that we understand the level of cultivation is very different, do not think that the same development of the mind, the time of cultivation and the results of each other. The Bodhisattva Di-Lac is making the most Bodhisattva-born in the land of Dao-benefit. Also, among monks and nuns here in the same monastery that seven years after the Zen master, who made the Wizard, there are also long monks. To say that we understand the level of cultivation is very different, do not think that the same development of the mind, the time of cultivation and the results of each other. The Bodhisattva Di-Lac is making the most Bodhisattva-born in the land of Dao-benefit. Also, among monks and nuns here in the same monastery that seven years after the Zen master, who made the Wizard, there are also long monks. To say that we understand the level of cultivation is very different, do not think that the same development of the mind, the time of cultivation and the results of each other.

Why? Because of great human resources should be hundreds of thousands of meritorious deeds, the results of the proof of the above hundred of memories of the body. The vows of the Buddhas, when born, usually appear to be king. As the Buddha, the three realms are revered, as the king would want water to be submissive, all due diligently cultivate from many lives, and the coast blessing wisdom, helping to help everyone.

This paragraph added to the merit of the Buddha so high so new religion is called Hoang Gia. But in the latter part, the King Le Hy Tong consoled.

Again, that:

Enlightenment is very big, very wide, French Tanh round bright, Bodhicitta. Hoang is very religious, very precious, the monument to the highest level, is the king imperial solemn. In the business still see Buddha Buddha is king, the ancient also heard the king became a Buddha. Be aware, the Buddha sand Ganges, each of them often appear as kingship. And should know, in the palace that was born in the door of the Buddha, the country again see the Le dynasty, the first year of the Buddha, the Buddha of nature, the sea round brilliant light, Buddhism. Big Bodhi tree, shadow shade all ten, flower-blooming blossoming, bright to eternal. The birth of beings, degrees of deep penetration deep, the religion is the Buddha's foot.

Reason is the explanation or explanation. This passage praised the merits of King Le Hy Tong. The Le dynasty's reign was the time of the deceased, but there were two kings who believed the Buddha very deeply and helped the monks and nuns to better themselves. Tong and Le Du Tong. King Le Hy Tong, initially did not believe the Buddha, chased all Buddhist monks and nuns, not to stay in the capital to develop Buddhism. After thanks to the monk Tong Tung, write the tribute to the King, presenting all the ornamental or Buddhist. The king finished listening, awakened sincere repentance to destroy the Buddha Dharma. From then on, the king had all his faith and support for the Dharma. Due to the King's devotion to Buddhism, he was assisted by the King in the rebuilding of Quynh Lam Pagoda. During the construction of the pagoda, the King provided for thirty thousand people to do the work. So, he said "In the king's palace that was born in the door of the Buddha, the Vietnamese see the Lê Dynasty, the title of Chinh Hoa"  (1680-1705). Thanh Hoa is the year of King Le Hy Tong, the merit of the King deserves to be called Giac Hoang.

Hollow Buddha-nature abnormalities, not the 
King's body as well. 
The right shining include all the reasons, 
Open Buddhism Dharma pants.

Yin:

The nature of the Buddha nature is not equal, the 
realm of heroes body. 
Actually, they 
show the Buddha Dharma practice.

He added the post to praise the Giac Hoang.

Hollow Buddha-nature abyss, not the city itself can be the same.

Standing on the Dharma body, the Buddha-nature is empty. But it appears or is transformed into either a monk or a religious teacher ... that is the general of the application, but the same.

The right to shine all the reasons, open the Dharma dhyana practice.

"Right" is the king, "truth" is the only dharmakaya, ie, appearing king or living with the dharma is still full of that reason. What to show? Imagine being the king to develop the dharma. He led the book.

In the past, King Tang Thuan Tong asked the Great Buddha:

From any direction? 
Where to return to where? 
Have often said, 
where is the Buddha now?

Yin:

Buddhist buddha? 
End of the direction of the past? 
How often, the 
Buddha in the past?

The Buddha said:

Buddha from the unconditioned, to 
return to the unconditioned. 
Dharma body of copper nowhere, 
usually in the heartless. 
There is thought about non-concept, 
There is no head. 
Because beings are coming, 
Go because beings. 
Banh Chan as pure, 
Circle can often quiet. 
Thoughtful thinking, Do 
not be suspicious.

Yin:

Unconditioned Buddha hybrid accomplice, 
Killing direction past unconditioned. 
Buddha body is nowhere, 
usually in the heartless. 
Qui-mind ownership concept, 
organic cylindrical pillar myriad regulations. 
Hybrid beings, Hybrid beings 
are sentient beings. 
Pure Land as the sea, 
permanent body station. 
Intelligent thinking, 
the object of thought.

In the past King Tang Thuan Tong asked the Buddha:

Where did the Buddha come from? Have spoken often, so where in the Buddha?

The question raised is: where did the Buddha come from, after passing away about? And say the Buddha often in life, but nowhere in the Buddha? That is the question of King Tang Shun Tong.

The Buddha said:

Buddha from the unconditioned, go back to the unconditioned.

The Buddha from the unconditioned to kill also returned to the uncircumcised. Why so? Because of the immutable nature of being immortal, he appears to be the incarnation of the body or the body itself, the body itself or the body also from the body, so it comes from the unconditioned. He depends on the grace of beings, when all conditions, Chemistry of the body is gone back to the dharma body, that is back to the unconscious. Thus born from the fruition body, the killing also returned to the dharma body so the following sentence said:

Dharma body of copper nowhere, usually in the heartless.

The above mentioned often, nowhere in the Buddha? Here the Buddha is often said in the heartless. So where does the mind come from? Do we have mind or not mind? If the mind is chanting the mind, then the mind, if silent thoughts that are not mind. The answer is too true. But do you have the ability to see the Buddha? Tolerance is not the mind is seen, if there is only the soul see beings. Because the mind is the heart of the beings; The mind is more lost, must be disturbed, good bad, etc. The mind is quiet, we still know that the mind is the Buddha. So ask: Buddha often in the world, so where, reply: often in the heart is not straight point no longer hide anything.

There is thought about non-concept, there is no head.

Where there is no mind if there is recitation, the idea of ​​having no head, the head must be sent to the head, that is where the Buddha. The following verses he further explained:

Because beings are coming, go because beings.

Beings love the Buddha, they want to show that they are born, when the charm, Buddha because beings are present in Nirvana. Because what we need to teach the teachings, if we live in more time, we will rely on, but do not try to think the Buddha's teachings to practice. So Buddha came or go also because beings, beings love him, he brought the Dharma teachings for awakening, he leaves.

Banh Chan as pure, round quiet can often stand.

It means that he returned to the body as pure net as the sea, always quiet round full of non-kill.

Thoughtful thinking, again not suspicious.

The person who thinks well, should not be suspicious. Thus, we see that Buddha Buddha was very quiet and no longer hide anything. Now suppose anyone asks the Buddha often in the world where the Buddha, where are you only? Just do not follow the scene where the Buddha is usually.

The king asked again:

Buddha from the royal palace, 
Kill on Song forest kill. 
Four-year 
sentence nine years, Say not say French? 
Mountains and the sea, 
Heaven and earth with the moon, 
Time to dissipate. 
Who does not kill? 
As long as the above, the 
wise to distinguish.

Yin:

Buddha sphere supply birth, 
Kill the forest kill. 
Reign of the Four, 
Huan speechless theory. 
Son Ha dating, 
Thien Hai updated. 
The period of time, 
Thuy vân not kill? 
In love, the 
author of good discrimination.

The king asked again:

Buddha from the palace of birth, kill on the forest kill. Four-year sentence nine years, again told legal not say?

The king raised the question: When the Buddha was a Crown Prince born in the king's palace, went to become a Buddha, died in the forest, forty-nine years, the law of birth, why not say French? That is the first idea.

Mountain and sea, heaven and earth with the moon, the time to dissolve, who does not kill? Suspicion also like, the intellectual clever distinction.

The second king asked the mountains, the sea, the sun, the moon, etc., as well as the coast of the sea, why say there is no killing?

The Buddha said:

The Buddha is not infinite, 
Love separates. 
France's body is not damaged, 
there is no birth. 
There is the Buddha's birth, the 
end of the Buddha's death. 
Where the beings,  
Like the moon in the water. 
Not often, neither 
birth nor destruction. 
Sanh also has not been born, 
Kill also never kill. 
Ignorance of the heartless, 
Natural speaking.

Yin:

The body is not micro, 
Me differentiated expectations. 
French class itself nowhere, 
because of the increased property being destroyed. 
The coast of the Buddha, the 
Buddha desert to kill. 
Country of origin beings, 
Du as medium moon. 
Africa usually herons, 
Phi Phi birth and her death. 
Sanh Goddess of birth, 
kill the herd kill. 
Heavenly beings, 
natural lawless.

The Buddha heard the teachings of genius, respect Zen Buddhism.

*

The Buddha said:

The Buddha is not infinite, love divergent discernment, the body of the same fate, not have been destroyed.

He said that the Buddha is a body that does not die, because the love should hope to see the birth, and the Dharma body together with nothingness should never be born. The reason that the Buddha was born in King Sri Soudhothana, died in Sa-la life is the love that the hope that the false assumptions, not the dharmical body together with nothing, no generals kill.

There is the Buddha coast, the coast of the Buddha, where the beings, like the moon in the water.

The Buddha is incarnate to all beings, the Buddha coast to Nirvana, the body turns like the moon in the water. So the moonlight in the water is illusory, only the moon in heaven is real. So the Buddha was born in the palace, to kill in the forest is the Buddha's reincarnation, also returned to the immortal body is the Dharma body should say the Buddha is unconditioned.

Or not often, neither birth nor death, birth also has not been born, nor killed nor destroyed. Ignorance of the heartless, natural speaking law.

France is not often nor paragraph, never being killed, and when the heart is not stirring, then enlightenment Dharma. Because France is not general appearance, not treat, not speak the language should be natural so legal speech, so the Buddha sermon forty nine years without a word. Do not say a word is not say what? The Four Noble Truths or Duty? - Standing in the face of the Dharma nature, do not say a word, because the Dharma nature is no longer treated, without treatment what to say? Let's say a sentence is not trapped on both sides? Say no? - Because the treatment of the two sides should also say, to terminate the treatment is no longer speak language, so the Lord Buddha's Mausoleum said in forty-nine years we have never said a sentence. Because of the return to the Dharma nature, there is no language to treat, no language to treat, so do not say a sentence. Song, This is the Noble Truth, this is the Truth, the Truth, the Truth, the Truth, the Truth, the Truth, the Truth, and the Truth. At the end of treatment he declared that I did not say a word. So we see the teachings of the Buddha deeply profound. Forty-nine years of French speaking is legal treatment, come to the end of treatment is not a place to say. It is going from the treat to the absolute, not the Buddha refused to say his dharma, or as many people understand that the Buddha originally said the Four Noble Truths, Transparency, ... After he declared that I did not say a word, he said so that the latter not clinging to his teaching. Understand that he said the French forty-nine years is not yet reached the place of salvation, the place of salvation is from the treat to the absolute, Treatise, then the language, absolutely no language. Therefore, the Zen masters say that the absolute place is the wordless place, the wordless place is the place of treatment. Nao Dieu Nhan also said "unheard.

The King heard the lecture, can penetrate that place should enlighten and respect Zen Buddhism. The king heard the enlightenment and we hear the enlightenment? As we read through the question and answer, we do not realize that we are not enlightened, and the King understands his response so he is enlightened and respects Zen.

Here he led business:

"Mind as ta water, di-da as the moon, water in the moon, no need to speak other people."

Here I say business that I do not remember any business, just remember a sentence "to make the moon". The pond is finished, the pond finished with water in the moon is the moon. This section explains the Pure Land of Self-Heart, Buddha-di-only for the body, the human mind as water, the mind water in the see the Buddha, as the moon in the pond in water. There is water heart chisel, Di-dad does not show. So the center of the moon, Di-dà is present, the moon lake is not the Di-dai, so we named the lake in front of the Truc Lam is Tinh Tam Lake. Statue is quiet, quiet in the new, in the moon is visible. Thus, through the view of the Zen master there is no opposition to any discipline, Pure Land is also, Zen also, because they all refer to the mind, mainly our mind water should be in, say "Water in the moon does not need other people say". He added: The moon lures the dharmakaya, the shadow of the moon lures the body, according to the water or cloudy, whether the moon is or does not appear, depending on the mind or net that incarnate beings or Bodhisattvas. As the Di-dai say the recitation of the name of the Buddha from one day to seven days, one-minded non-chaos, when dying to see the Buddha Amitabha and the holy ones to pick up. Mind is not mental disorder, the net mind is the Buddha. Meditating on the Four Noble Truths, the Buddha said that the center of the law from one day to seven days without moving the cylinder, that person from the first results to four. Four-mind contemplation is the body of impure, consistent life, suffering impermanent, consistent non-self. Suppose that as we practice the law of no self from one day to seven days without a mind, pure mind, the Buddha is money. And how do we practice this Zen? If the mind does not recite, In the clear, the Buddha. But many people complain, the legal life of the Buddha Nirvana more than two thousand years, hard to see Buddha too! The Buddha in the near side, in our mind to run the scene should not recognize, then start thinking to find Buddha in this mountain, it is far, even if the Buddha did not find India in India. Your mind is quiet in the morning is the Buddha money, not hard to find anywhere. So that tu profound poetry is very elaborate then elaborately so light and no doubt. If you do not enlightenment that the Buddha Nibbana more than two thousand years ago, how to find out, that the Buddha does not see how to do? Even if there are no Buddhas in India. Your mind is quiet in the morning is the Buddha money, not hard to find anywhere. So that tu profound poetry is very elaborate then elaborately so light and no doubt. If you do not enlightenment that the Buddha Nibbana more than two thousand years ago, how to find out, that the Buddha did not see how to do? Even if there are no Buddhas in India. Your mind is quiet in the morning is the Buddha money, not hard to find anywhere. So that tu profound poetry is very elaborate then elaborately so light and no doubt. If you do not enlightenment that the Buddha Nibbana more than two thousand years ago, how to find out, that the Buddha did not see how to do?

Water in the moon does not appear. Moonlit water, the moon does not go. Only the water in the chisel, not the moon has to go. In the same way, the clean mind is the Buddha, not the Buddha, the mind is not seen, not the Buddha. Because beings are clean, not to have the Buddha has hidden.

This section further explains: the water in the moon is, the water is turbid, the moon is hidden, the moon does not come. So the pure mind is the Buddha, the mind is infected, the Buddha hidden, Buddha does not come not. Do we see the moon in the sky come to water or leave the water? - Do not come nor leave, only in the water in the moon, water turbid, the moon only. Likewise, the Buddha Dharma body does not come nor go, we tu mind in the quiet, the Buddha is money, chubby mind, the Buddha Buddha hidden. It seems that the Buddha has to go, but actually the Buddha did not come to not go. Likewise, we meditate to stop our minds running, our minds are calm, our buddha is present. So what is the Buddha? Sit the lotus or the lion's court? If we see the Buddha sitting lotus court we accept it? This place must understand thoroughly mistakes. When sitting meditation mind to see the Buddha head massage or praised the virtue of spiritual practice, claiming that he has achieved results, but little crazy, outsiders do not know that meditation crazy. Why did the Buddha go mad? When sitting meditation reached quietly, the real money is real, that is the Buddha. The Buddha at his mind does not have a general appearance, but because we run under false Buddhists outside by his mind launched; bad deed that is so true, crazy island crazy and crazy. The outsiders do not know that meditation is insane. Why did the Buddha go mad? When sitting meditation reached quietly, the real money is real, that is the Buddha. The Buddha at his mind does not have a general appearance, but because we run under false Buddhists outside by his mind launched; bad deed that is so true, crazy island crazy and crazy. The outsiders do not know that meditation is insane. Why did the Buddha go mad? When sitting meditation reached quietly, the real money is real, that is the Buddha. The Buddha at his mind does not have a general appearance, but because we run under false Buddhists outside by his mind launched; bad deed that is so true, crazy island crazy and crazy.

In the history of Indo-China there is a story: U-ba-da-daun subdued the Maqi handed over the three. After the completion of the Tam qui, the guard Mara:

- You often see the Tathagata now try to show me.

Ma king:

- It is not difficult to find the old, just ask the Prophet saw not worship.

Promise. Suddenly saw the Buddha from the jungle out to dread seriously, followed by the monks one thousand two hundred and fifty, the Patriarch looked bowed bowed. Devil King of business disappears.

Through the above story, we see the ghost of the Buddha, which the Buddha also mistaken the true Buddha, kneeled down to the bow. We are ordinary people dreamed of seeing the Buddha, ma know it should show Buddha. We are too proud to prostrate, the opportunity that it enters makes us madly crazy. Remember, the Buddha is clear mind in each person is not the Buddha outside.

In Chinese Meditations, there is a story: Van Hy goes to the Pentagon to look for the Bodhisattva, he does not meet the Bodhisattva, but only meets an old man and takes him to the temple to drink. tea. Through the story, the night he asked not to stay the night can not, old man for a son to take him down the mountain. He asked the pupil to know that is Bat-elegant pagoda in Kim Cang cave, the old man was then the Bodhisattva Venerable. He was sad because he could not see it again. At that time the pupil and the temple are hidden, only see the Bodhisattva Van-reared the golden lion back and forth in the clouds, he bowed and then returned. 

After that, he came to Thich Nhat Hanh Son to study, was ordained. He cooked porridge often see Bodhisattva on the porridge-pot soup, He took the beetle stirrer rice cracking, said:

- Van-revenge, Van Hy self Van Hy.

Through the above story, we find the spirit of Zen is to return to the Buddha himself, not dependent on Buddha, Bodhisattva outside. In the Buddha there is the phrase "one meter high Buddha, a ghost high", living in this realm of ghosts near us so much, so we think, dream what, ghost knows and it is true as I expect. If we do not know, it's tricked, a crazy time is in place. If we know all are false positives, do not accept the external generals from the mind launching, not accept is not wrong, not harm. Assuming that we meditate with the Buddha, we do not accept the Buddha, nor do we apologize for knowing that we have the right view. If we meet Buddha without fear of guilt, Buddha sermon not afraid of guilt, will be cheated harm. Sometimes there are few people who practice meditation at night with the voice of French speaking, or the headphones have a whispered voice, want to end the voice do not know how, come to me just how to dispose. Such cases are largely due to demonic deception. At first it brought a couple of Buddhist scriptures to say, we hear too, believe that the Buddha said the French. When we believe in it, then it induces us to say bad, at that weak willpower, intellectual obscurity, it says what is listening to follow, can not resist. It is the mistake of a practitioner who does not know the meditations. In the Zen home there is a phrase "Buddha close to the Buddha, friction ghost" (meet Buddha kill the Buddha, meet the ghost kill the ghost). It sounds ruthlessly cruel, but it is inevitable that while we cultivate, we avoid mischief. Remember who monks that ham,

Extremely extreme, extreme law, the dharmakaya is empty, the circle is broken, not go not to where, not where, where the feeling that, to present themselves, should be called Tathagata.

This section he added to us to understand the extreme not to go without the Dharma body and the word Tathagata also call it not real.

Righteousness, no place to 
go. 
Pure body, 
magic power, showing. 
Buddha empty hermaphrodite legal world, 
Clear before the eyes type birth. 
Depending on the feeling everywhere, 
Freedom is not afraid.

Yin:

Enlightenment of the 
unborn, the herd of the unborn. 
Purification of the body, 
Spirit force trying to show. 
Buddha body does not deny the legal world, 
Sugar line for the label type of birth. 
Dependent asymptomatic asymmetry, 
Self as the force of impatience.

At this point, he added the verse so that we could clearly see the meaning of the Dharma.

Enlightenment not the place to go, no place to go. Pure body, the magic power, showing.

Right Enlightenment refers to the body does not come, there is no place and beautiful body there are thirty two good generals of the Buddha also by the force show.

Buddha hollow empty legal world, clear before the eyes type birth.

The Buddha Dharma body quietly over the world, always present before our eyes. Thus the body has thirty two good generals of the Buddha in India is the body itself or the body of Buddhism, while the Buddha Dharma body is available, it is empty throughout the world and right before our eyes, not at all. far.

Depending on the feeling everywhere, freedom of expression are not afraid.

It means that the dharma body has no general appearance, but depending on the charm that touch. How does grace affect how? Assuming that we can cultivate the pure Dharma body, but not resting in the Pure Dharmakaya, but depending on which beings are attached to us where we are, then we go to their degree. As we often say, Buddhists have long supported the net financially so that we can build pagodas and care for the monks and nuns who study. The Buddhists do that with the hope that they will meet the dharma forever. For the Buddhist study, because the current Buddhist lay practitioners bound coast should not be how much. Such aspirations are that Buddhists want to deepen their affinities with the Three Jewels, but if we cultivate enlightenment into the pure Dharma body, feel peacefully restless, do not return to the world of teaching people who are predestined to I, as such, If we say in the world, we do not want to pay back debt, the Buddhists want to learn how to tu, I do not pay attention, it is irresponsible. Therefore, the self-consciousness must be self-consciousness, not selfish, do not know and do not enjoy peace alone, depending on the grace of being beings with charm, it is also a form of debt repayment. for Buddhists Moreover, when we have enlightened enlightenment, although we have to meet the living beings we are still not deluded, because the province to see the submission to the beings are false, not real. Because beings are supposed to take false deeds for truth, and the provincial people come into the scene to know that fake, carry the work for the benefit of beings, even if the happy scene is sad to know that is false, not moving, that is the grace of touch. If the scene is happy, meet the scene is sad sad breathing,

Depending on the charm, the situation is happy as well, because it is not real, not so real fear not afraid. Therefore, the Bodhisattvas go all over the world for the benefit of living beings, who are always in Nibbana, because there is nothing to worry about. Hanh of the Bodhisattva is so, not necessarily the Bodhisattva must have the power, extraordinary power, that Bodhisattva is still in the world and as human beings. However, the worldly people are suffering miserable, the Bodhisattva encounters misery, then laugh. Worldly people meet good grace they are proud to be proud and arrogant, Bodhisattva meet good grace bad charm also nothing. Bodhisattvas actually acted like that, otherwise the fake, even if the bodhisattva is just fake. So if we practice well, then where is the Bodhi is Nirvana, if not smart, where is also the realms of suffering.

Kinh said: "Pure legal dhamma capital that is not out, the power of compassion is like flower show in the air."

This passage explains the pure Dharma body of the Buddha not to come in, but because of the great compassion that comes out there, the entrance is like a flower in spotted space. Often we only know that the Buddha is a Buddhist in India, has a history, born in the palace of King Sri Soudhothana and entered Nirvana in the forest, the Buddha is the body of Buddhism, or the body is born. kill. Buddha Dharma body is not not kill, why is the Buddha's body is destroyed? Like the Buddha-like when he was a Crown Prince, he delivered his soul and healed his life for all beings. Free birth and death is entering Nirvana, which is Nirvana, which is death. Thus said the Buddha liberation birth and death why eighty years He still death like everyone. Chan Nguyen explained the Buddha has three bodies: the body is the birth of the body or body, body is not birth is the Dharma body. When attaining Buddhahood they live with the dharmakaya without birth and death, the four forms are present body is the body, this body is born must have death. Because it is incarnation as the flower spotted in nowhere, suddenly suddenly lost the truth. And the French are like the void is not scared away birth. So that the Buddha witnessed the dharma body is no longer birth. We assume that this life is enlightened the dharmakaya, but our four corpses one day it is also destined to dissolve. But there are many people who think that when you grow older, you die, try to practice hard to death, so there is no one more than anyone. That is the reason people do not want to raise for excuses. It is clear that the cultivators and non-practitioners are different, the practitioners know this fake temporary body, recognize where the body is not true true birth dharma, the temporary damage is not sad nor sad. And the world does not know tu, this temporary body is true so when this body to find other bodies, the karma in the cycle of life retrieved retribution. It is a different place for cultivators and not cultivators. We have to understand thoroughly to avoid such mistakes as above.

Because the market is out in the coast, the charm is present in the king of Sri Sanskrit, the coast is all under the Root (1) into Nirvana.

Embodied, according to the coast conditions, the Crown Prince was born in the king because it is attached to him, the market practice, the religious teachings of beings, the coast of fullness in the Nirvana. According to the grace that incarnate manifestation, not the Dharma body. The next example is:

Because pure water without heart without any image does not appear. Image is not inherent, this is the spotted flower in the outside of the object. Genesis is not the Buddha, the Tathagata has come out?

This passage speaks of the inner waters of the image. For example, there is a real lake in which everything shaped like a forest, a tree, a moon, etc. are visible under the lake. So are there really such things in the lake? Just because the lake in the new things. Also, if our mind is calm, then all images are clear. Imagination is not something that is available but it is a shadowy, illusory shadow, like the flower in nothingness, it is the outside, the new heart is really. If our mind is not calm, how much karma leads us to roll in the birth. If the heart in quiet, all the images in it is only illusory illusory, not to stir the lake. All generals are not the Buddha Dharma body, but the Buddha Dharma body is the Tathagata, there is no out, because the Tathagata not form. So we become Buddhas and we die? If not die than the Buddha then. We also die but die body of false deities, and the Dharma body is pure immortal wherever it is lost. Because the body does not form the body should not kill, Sắc body has the birth must be killed. What is the purpose of the cultivator is directed toward the dharma body or towards the body itself? - Most of us want to live with the dharmas of immortal beings. Thus, for the dharmakaya, how precious is the dharma? The body is immortal immortal it is not old, and the body itself is only four decades of life, it is broken, it is temporary, not the body. We should not because it creates karma, then karma suffering in samsara repeatedly. So people understand the direct recognition of the dharmas, here called Knowledge, These people, for the body of the four, are not considered as precious, no longer loving them, but they are the means to cultivate and benefit the living. Seeing that is the direction. If you feel that your body is precious, you want to dress it beautifully and enjoy all the comforts of the world. So people understand the religion and do not understand the different religions in that place. Compassion is back to live with the dharma body, the Sàma body is only temporary means to cultivate and benefit the beings, do not understand the dharma is the body that forget the dharma body. Enjoying all the comforts and conveniences present in this world are people who do not understand the religion. So people understand the religion and do not understand the different religions in that place. Compassion is back to live with the dharma body, the Sàma body is only temporary means to cultivate and benefit the beings, do not understand the dharma is the body that forget the dharma body. Enjoying all the comforts and conveniences present in this world are people who do not understand the religion. So people understand the religion and do not understand the different religions in that place. Compassion is back to live with the dharma body, the Sàma body is only temporary means to cultivate and benefit the beings, do not understand the dharma is the body that forget the dharma body.

That is the Buddha's body is full, all over the legal world, pure bright round, in quiet often. The Buddha is not the Prime Minister, which has no Nirvana. Acting Buddha, assume illusory adaptation.

"It's called the unconditioned Buddha."  Tasteless that no minister being destroyed. Body of Buddha is not the Buddha Dharma body without the General.

Full of all the world, pure bar round, in quiet usually.

The Buddha's body of every pure man round in the quiet of the law is not the real world is not killed not usually kill.

The Buddha is not the Prime Minister, which has no Nirvana.

The real Buddha has no general, so there is no entry into Nirvana. Nirvana is not the real Buddha. In that way, you can understand that your body is real, weighing sixty pounds, walking, talking, doing things, is real. And say the dharmas are not form, what is there? No form is like nowhere, so why disregard the true form takes the stand to operate that respect the dharmakaya no hollow form? This place has many misunderstandings. Heard that the Dharma body of the Buddha is immutable ... he thinks it is empty, like nothing, if nothingness is not worthless. I would like to ask you in our eyes where the eyes, the ears, the nose, the smell of the taste, the taste of the tongue, the touching body, the sight, the hearing, the smell, the tasting, General? The hearing is not the ear, The knowledge is not the eye, etc. The knowledge that is not the form that it commanded the whole body, because without it the body would not work. Understanding this place, we can see that dharmakaya is not not empty, it is extremely useful. Understand we can see the true value of the practice is directed to the body of immortal immortal. We borrowed the figures of the world to see the great value of things, to shed light on the true values ​​of dharmas and dharmas. We often see soil, rock, gravel ... those things are hard, but the water is soft, but the water is worn off soil, stone, gravel ... So soft water, but it is stronger than rock. Water has our generals palpable and scoop up water, which erodes rock soils harder than it does. What about the wind? The wind has no appearance, But when the wind blows, the waters rise, and the earth shakes. So the wind is stronger than water. We examine carefully the rough-form things as they are weak, the stronger ones. As there are now a bomb explosion that vibrates the earth, it is composed of very small atomic particles form. If we bring the rock with the atomic bomb, the explosion is not equal and harm is not equal to the atomic bomb. So see the subtle things as long as it has a strong capacity. Likewise, our mind is not without form, but it is the true control of our being, but we forget, only to run after the false form that is true and when it is defeated. suffering is painful Let us all be sorrowful when this body is about to crumble, or sadness when we forget to turn back to living with the real Heart? There are times when we self-blame: Why do some days I keep running east east run, or just complain: this body painful things do not know the past? The true heart is forgotten to run after the false things outside, the reason must be very sad! The corporeal body of temporary loss of reason should be happy. Like the rich, there are diamonds, gold is stolen, sad, in contrast, there are three clumps of pebbles, lands are not lost where sad. Saying that to see that we are ignorant only know that your body is temporary, that abnormal heart of your precious, so that damned birth and death. Therefore, he reminded us not to worry about the sabotage of samsara, but to forget the true dharma available in him. He tried to explain to us that the true dharmakaya was empty, without trace, but extremely useful. We should not worry about this body too much, but be smart to return to live with your true fidelity. Want, the lake we have to silence all the greed, greed, ignorance, delusion, doubt, evil ... we can live with his true fidelity. So, do we have to filter out the neglected poop, or save and bear the suffering of suffering throughout life? We have to use the wisdom of contemplating what is the heart of the neglect of the heart, then we have to clean our hearts, pure heart in mind the French money. Thus, we have the courage to promise ourselves to study the Dharma within one year, to remove all bad habits of greed. - I do not dare to promise. Why is it that bad things are bad without daring to promise? That is a difficult thing that Buddhist practitioners often trip. We study the Dharma so much that the long-term habits of human gas is also revealed why? Understanding without action, or onions that do not specialize. Therefore, in the Zen house there is the phrase "happiness corresponds to the name of the group" means that the same understanding and practice is called the team. And we do not understand each other so called phàm phu. Remember that tu is not a mystery in the sky, but the reality of his place, only hard to filter out the flaws in the heart of the French current money, as well as the lake in the shadow moon. All check in our minds there are thoughts of greed si ... not? Do we have the right to expel it? Have enough authority to chase it out why not chase? That's hard to understand! We know we have bad things, we leave those bad things, everyone praised, but not give up, so contradictory, so strange! We often have the disease on one side of the path, bowing to the Buddha, please let this child to end defilement, but greed is ignorance is defilement, is harmful without refusing to give up! The core of the practice is to be brave and decisive, if not the whole life is still not progress.

The meaning of Nibbana ie the Dharma nature of the Buddhas, no birth not kill, should say Nirvana not go not to, called the Tathagata body often, throughout the quiet, no trace, no artifacts, no Drink no hair.

Mr. Chan said white out, do not hide anything. Nirvana is the Dharma nature of the Buddhas, Nirvana does not come to the so-called Dharma Tathagata, often without a trace, no artifacts, no eating, no hair, etc. .. Heard no eating, no hair color, some people will think that the tufts of french fries very sad, must eat all wear. Because Body form is eaten beautifully beautiful, the French body is not form, no hair, no mouth tongue what to wear? So, according to the world view, the dharma body is sad. But we must rethink, all the things we are enjoying is real or temporary? As good food, at first eat the feeling of good, but when it comes out, the people who want to shirk away, so there are delicious, real value? This body, too, is now young blue skin, Until old time, silver hair wrinkles, not beautiful anymore! Thus, our present skin-hair body enjoys all kinds of happy, unrealistic, if we live with the dharmakaya here, he says no eating, no hair, But the overwhelming and uncanny performance is extremely valuable, we forget.

Tathagata is the Dharma body, empty, spiritual, spiritual vacuum, not from flesh, bone marrow to make. Do not know, Buddha Tanh round the wrong, no lack of redundancy, no magic, no birth not kill, not go not, not the past, present, future, three generations are equal, a hollow Roasted, throughout the past, is still the same. So that is often called constant.

Tathagata is not a pure form, not by the flesh and bone marrow, not made of material made hollow, spiritual vacuum, vacuum itself. He said it, we hear it is strange, but it is true. I lead the real story for easy to understand, when our minds muddle the mind, then feel uncomfortable tension, so that suffering or fun? And when the pure mind in the morning, there is no thought of a quiet, leisurely leisure, or happy? When the pure heart is empty, when the mind is confused, the head is uncomfortable, which are two opposite phenomena of the body and body. Dharma body is pure by the mind, can enter with the clear, so leisurely peace. The body is formed by the Karma, which is the origin of the petition of the body or the body of birth. So when I look inside myself, I know when I am in peace, in reality, not in distant imagination. Then the concept of gasoline initiation is the artificial creation to take life in the birth of suffering. All the silent concept of silence, only the pure knowledge of money, which is the human nature of Nirvana peaceful. We see the human immediately know the fruit, or look at the fruit immediately know the kernel. So we look at the faces of people who are cheerful and comfortable, then we know that it is the result of the purity of the inner peace. Therefore, it is said that when the dharmakaya is attained, there is peace and no longer suffering. Only the pure knowledge of money, which is the human body Nibbana peace. We see the human immediately know the fruit, or look at the fruit immediately know the kernel. So we look at the faces of people who are cheerful and comfortable, then we know that it is the result of the purity of the inner peace. Therefore, it is said that when the dharmakaya is attained, there is peace and no longer suffering. Only the pure knowledge of money, which is the human body Nibbana peace. We see the human immediately know the fruit, or look at the fruit immediately know the kernel. So we look at the faces of people who are cheerful and comfortable, then we know that it is the result of the purity of the inner peace. Therefore, it is said that when the dharmakaya is attained, there is peace and no longer suffering.

Here he said that the truth is that the vacuum that magic, the vacuum is true, quiet, magic is the magic mysterious, or in other words the quietness that depends on all conditions, If there are no thoughts of birth, the kill is called vacuum, the magic of the application is all called magic magic. That is not trapped within the treatment, three equal life, so long ago, so often, should say is often not changed, he reached this place really free.

The body of the Tathagata, which is not the form, depending on the beings that appear in the form. The Dharma-body as Lai, which is not Nirvana, depending on beings that Nirvana. The condition is completed, the flower body spotted in the air, as the striped veins, like the snake skin, return to the fate, back to the source, quietly not famous, pure real round full, clear All right, in front of the eyes, hidden present, not two.

He said that the Buddha himself does not have the form, that the Buddha market form to benefit the beings, the Buddha body is not Nirvana Buddha that eighty-year-old Buddha entered Nirvana. This episode Mr. Chan made two images are somewhat confusing. Say that: the condition is finished, the flower body spotted in nowhere, as the striped veins, like the snake skin. It means that the application of the Buddha was finished, he discharge the Nembutsu of Nirvana, ie return to the real Body. Like the calm waves, one of them is a sea-shed, where he looks like a striped veil, like a serpent that sounds a bit puzzling. Because the tickle has changed, it has changed to another form, the skinned serpent and the skin, still with a temporary appearance, not returning to the real body. This place can be said that the Buddha abandoned the body as the wave on the sea to return to the quiet sea, the calm sea surface, sea surface is not two, but the waves are up. For instance, for instance, the lizard snakes a little bit. Abandoning the body returns to the fate, which is the source of life, ie, the true origin of oneself. To this place is hidden two, no two colors, beyond all the treatment.

Because of the world's ten-fold, in the sky on the ground, the type is different, the language is not the same as the Tathagata, which use the power of the body, depending on the type of display, depending on the form, depending on the language. their rods, expanding their means to teach the teachings, making them clear of Nature, each of which is liberated.

This passage says that the Buddha was born, went to become a Buddha, the law of birth is because of his great compassionate, depending on species beings, mainly to recognize their original nature. . This word in the Lotus Sutra also said: Buddhas came out for a great cause is to explain to the enlightened beings enter the Buddha. That is the purpose of all the Buddhas.

It is the body as Lai is transparent. Should say, do not see there is not see the Buddha body. For the body of the Buddha is not possible. Only news that, three life Buddha said not in time, many generations do not come. Did not say promptly, did not come forward, then Caitlyn, Di-Lac is also empty. Calico, Di-Lac is the name, what is the owner? Call what guests? What is calling? Call what is only? Call what is birth? Call what is Nirvana? Call what is ancient? Call what is this? Not born again, not before, after not now, clean, slippery innocent, innocent, round with the broken, the body is Buddha, still like that.

As Lai Lai, during the quiet, should say not see the Buddha's body is present. If we do not initiate the concept of accepting accepting, not accepting accept, accept more than accept the true Buddha where he appears. If we look at the person who initiates the distinction than the loser, have to harass, there is no true Buddha where he hidden, as long as all the separate thoughts that the Buddha is present. What is meditation? It is a quiet, discriminating mind for the true Buddha in his place. That is the root of cultivation. This paragraph sounds a bit confusing. Say:

Should say, do not see there is not see the Buddha body.

Saying so, the house we see, the empty space we see no. Now we do not want to see that not close eyes is to see the Buddha body right? - See the darkness, not the Buddha's body! This is not to say that there is no not accept it, accept this is true that the other is true; Acceptance is not representative of all attachments. When in the past, Huệ Minh told the Sixth Patriarch that he came to pray, not to pray the bowl. Luo asked, "Do not think good, do not think evil, what is the face of the Venerable Minh?" Do not think good does not think evil is not going to see what you see nothing? That is the original or the body of the Buddha of the Monk Minh. As easy as hand! Song, if the search is difficult hundred, climbing the sea also not find out. Easy as easy as the hand, just do not get stuck on the two sides, not good, then the Buddha's body is touching. Are we willing to give up accepting accept? Because not to let go to tu tu hard too! This is the story of my ability, I do. Try to accept the idea of ​​accepting not think good is thinking who is evil who think? - I thought. Now I have the right to stop, do not think not, why not do it again? Considering that the Buddha taught this work beyond his own strength? Something beyond my strength, I do not come to new difficult, work in the ability in my powers are not difficult. So it is easy to say as a Buddha. Buddha taught to do that is not a Buddha, do not want to become a Buddha! Are we willing to give up accepting accept? Because not to let go to tu tu hard too! This is the story of my ability, I do. Try to accept the idea of ​​accepting not think good is thinking who is evil who think? - I thought. Now I have the right to stop, do not think not, why not do it again? Considering that the Buddha taught this work beyond his own strength? Something beyond my strength, I do not come to new difficult, work in the ability in my powers are not difficult. So it is easy to say as a Buddha. Buddha taught to do that is not a Buddha, do not want to become a Buddha! Are we willing to give up accepting accept? Because not to let go to tu tu hard too! This is the story of my ability, I do. Try to accept the idea of ​​accepting not think good is thinking who is evil who think? - I thought. Now I have the right to stop, do not think not, why not do it again? Considering that the Buddha taught this work beyond his own strength? Something beyond my strength, I do not come to new difficult, work in the ability in my powers are not difficult. So it is easy to say as a Buddha. Buddha taught to do that is not a Buddha, do not want to become a Buddha! Try to accept the idea of ​​accepting not think good is thinking who is evil who think? - I thought. Now I have the right to stop, do not think not, why not do it again? Considering that the Buddha taught this work beyond his own strength? Something beyond my strength, I do not come to new difficult, work in the ability in my powers are not difficult. So it is easy to say as a Buddha. Buddha taught to do that is not a Buddha, do not want to become a Buddha! Try to accept the idea of ​​accepting not think good is thinking who is evil who think? - I thought. Now I have the right to stop, do not think not, why not do it again? Considering that the Buddha taught this work beyond his own strength? Something beyond my power, I do not come to new difficult, work in the ability in my powers are not difficult. So it is easy to say as a Buddha. Buddha taught to do that is not a Buddha, do not want to become a Buddha!

All the pleasures of the galaxy are in the treatment of losing, it is attractive to make people fascinated. As a football fan is watching which team to eat any lost, passionate to forget to eat sleep. If you do not like to lose than to eat a normal sleep, because it's just a game, eat or lose is not so important. At the loss is important so new suffering, the loser has suffered, but more people are suffering, and the follower also loses miserable. In life there are many people tied themselves to the story than loses nonsense. As a way to meet the two fighters, standing to see who is better than who loses, certainly one more than one loser, losers are suffering, what more people happy? Struggling, the head of the forehead, who has avoided pain. However, the losers make the insiders and outsiders happy. The Buddha taught us to give up and to lose peace and to be free. So just two more thoughts than lost treatment of the Buddha's body now. But we do not give up, do not stick this side is also trapped on the other side, so that mourning forever, who in that error? I know not to give up. What you do not do is do yourself. So I have to make repentance every night.

Here, he says, the Shakyamuni Buddha is a false goddess of the body, and the dharma body itself does not have a name. The body of the Buddha with the Dharma of the body is the same bright in the sense of tri, the only other beings are forgetful, then remember the Buddha. The name of Sakyamuni Buddha or Di-Lac is another name of the body. Can not be different, who is the owner, who is what, what is the birth of what is Nirvana? It is not time-controlled, it does not exist before.

The body of the Buddha, so our body, as soon as the beings that end without thinking, turn the mindless direction toward the Nirvana, four great capital, five aggregates are not there, forever with heaven and earth, the nature in silence, equal to the Buddha, the ultimate content, the same into a body.

The Buddha has a real body, we also have the real Body, Buddha is the Buddha, he knows the truth in him, we are not enlightened. If we enlighten the truth in us is equal to Buddha, no other than no less. Buddha is the highest level; Supreme is not above, but whoever enlightens to it is equal to him, not He is the highest. So here it is very clear, everyone can be in the same level as the Buddha, no one less, only know to return and not return.

France Tanh such as not a single object, meet 
the labor force of hundreds. 
If the vacuum, always face, 
Tathagata often in Linh Son.

Yin:

France Tanh as the most united objects, 
the urgency of the population. 
Consequently, the vacuum of the enemy, 
as the lai often in Linh Son.

France Tanh such as not a single object, the level of the work force of hundreds.

French Tanh is not a general appearance should not say a thing. There is no object that when present to birth is a hundred. Not a thing is a vacuum, the appearance of a hundred thousand things are magic, not a thing is not ignored.

If the vacuum, always face, Tathagata often in Linh Son.

If a person who has not known a thing (vacuum), the Dharma is always present, or in other words Tathagata is often in the Assembly Linh Son never to die, never missing.

Make people out of the Buddha, the reason should choose you to find teachers, if not you, take what lead? See the business that mesmerizing, then the self-painful hug, counting the letter to find the unknown only. It is clear that the only card is not the same text, not the same text can not be liberated!

He said that people should learn the path to find a teacher, if you do not have a bright teacher who teaches reminder that tu tu, it is very important. We are going to practice all the fun in the world to seek religious practice or in other words to find the truth. To find the truth, there must be a bright teacher that he heal, that is, the teacher must lead a new direction to teach us to cultivate, here, he called it. Thus the person who does not guide teachers, self-view business does not understand the business, to frown on the letter literally never understand only theoretical thoroughness, not achieve theoretical, how to free? This is a very essential thing, so we have to choose the bright teacher to lead the correct Dharma, to choose good friends to support good for the promotion of the way he was promoted. When we recite the prayer to apply the Buddha's teachings, If you do not understand again, there is no monk for information, then how to penetrate deep sense of Buddhism? As I used to read the Kim Cang, the Buddha Tu-Bodhi asked how the heart of mind, how to restore the mind, the Buddha taught the goods to the heart must be all beings from the sharp colorless beings , thoughtless imagination, to the non-ideological non-imaginary into the surplus of Nibbana, I shook my head to save the Buddha about as many as seventy people are possible to do, and preserve all the above species On the Balance of Nibbana, do not know as long as you can, as long as new to the heart. Because if the species is not the term in humans, but cattle, dogs, pigs, buffalo, etc., so as long as the end? If not the level is not the goods, but not the goods to the heart as not tu. So how to cultivate the Buddha's teachings in business? So the Mahayana sutras are only on the altar, can not be applied. When I passed meditation, I passed this sutra. We have hundreds of good thoughts that are bad and confused, so every thought that comes up is a being, thinking of the person or thing as a good being, thinking about things that are not form as electricity or nothing. that is beings formless. Think of human beings who think that beings have thought, think let go of hope, then let go of the mind that is sentient beings. Our thoughts arise not only the sharp colors, the ideal imagination, etc. The Buddha teaches that we want to restore the mind of all sentient beings into the surplus of Nibbana, without seeing beings. be extinct. That is, our mind raises the notion that we know it is thought, It is silent that no longer known form that beings into the surplus Medicine Nirvana and subdued mind. Thus, the Buddha taught too clearly no stranger, just we understand the business is know the application tu. If not understand the economy, only understand the letter, how to cultivate? How can not enlightenment free enlightenment? Here he led several more shelves to let us clarify this idea:

Learn not only cardboard, 
See more than blind. 
Find the light does not know, 
treating his eyes.

Yin:

Learning the infinite, only 
Dignity is as strong. 
Optical unconscious, 
Self-love label.

Learn not only cardboard, see more than blind.

It means that the learner if not grasp the only card, ie not grasp the source of the path, even though many books are read, many business is not equal to the blind, that is, the less learned they hold the cardboard only of business.

Find the light does not know, treating his eyes.

Find the light of the jade without knowing its precious, the pain of the eye. For example, we hear that jade has light, we see where the light is looking, but look at the light we find the gem? Tired eyes do not see the pearl. In order to find the jade must know the shape of the place of the jade, to find the jewel not only know the light is found. So the learner must understand the cardboard only of the new practice results, if not the cost of elaborate without any results.

Do not go out, Do not 
stupid window. 
Old paper hundred years old, 
ever been out.

Yin:

Not subject to assertion 
. 
Bien Hoa ancient stock only, 
Ha Japan's first?

This poem was originally from Master Than Tan. He is a disciple of Hoai Hai. Thanks to Ba Truong declared his wisdom Zen. After the master of the old man who does not care, he returned to the old temple to the teacher. One day the Master bathed him in the earth, and he patted his back saying:

- The Buddha Power is not the Buddha.

The master looked up. He continued:

- The Buddha is still the light or still.

Another day, the teacher sitting in the window to see business, because old age afraid to get the paper wrapped window wind from the bee, the bee rested on the paper to find the way out, he saw that said:

- World wide but not bear, bury head on the old paper know what year to be?

He immediately said the verse:

The door does not go out, too stupid window.

I want to say the vacuum is not empty, do not integrate, buried his head in the window, buried his head in the paper to see business.

Old paper hundred years, every day is out.

The teacher is looking at the business, the business is written on paper, He took advantage of the bee on the paper said the verse. The monk heard over to ask:

- Where did you go to meet?

He said,

- Thanks to the Most Venerable Ba Truong who teaches the place to stop, now want to respond to compassion (ie, to meet the teacher).

The commandment grouped them, invited him to speak French. He elevated the court of Ba Truong:

- The individual light beyond the ceiling, the footprints often do not show verse. Mental nature of non-infected capital itself, only leave the coast as the Buddha.

The teacher heard this sentence immediately. Thus, the Spirit gave thanks to his benefactor.

Through the poem and the story of the Spirit, we find that if we do not recognize the weakness of the path, even if we read the scriptures do not go anywhere, such as the bee back into the paper without flying away from The window to the outside with the vast expanse of sky.

Today's people do not know the truth, 
only because of long-term awareness. 
Loss of life after birth, 
Sy si call that hybrid.

Yin:

Study of the unpredictable legs, 
only the precepts of god. 
Count of future births of death, 
Si human rotation of the human.

This shelf of Changsha Zen Master.

Those who study the religion do not know the leg, only because of long-term awareness.

It means that people who study today do not understand the truth is due to the wrong mind, the world that the soul is the ego. By mistake so:

Loss of life after birth, the si call it the hybrid.

To realize the spirit of the gods of his old, should be subject to samsara samsara in countless lives.

Therefore, the practitioner must recognize his true self as essential.

There is no legal hope, 
not praying as the truth. 
The two ends of the shield are cleansed, 
A cold light shines.

Yin:

Legislation of mindfulness and survival consciousness, 
the unforgettable as true. 
The first half of the sentence is broken, the 
first is the optical welding bad.

There is no legal hope, not praying as the truth.

There are legal means that also see the two sides, distinguish here is the other mind is to live life with hope, not praying but the truth as Truth, because pure bar available in people, not from outside Come on that bridge. Without the need to live, just live with the Pure Heart as the Footprint.

The two ends were destroyed, a cold light shattered.

Dropping both legs and hope, there is only a pure purity throughout the sky. That is when the mind is initiated thinking, when we are aware of that dream is thought mind. But if you say the legs are also trapped on both sides, stranded on both sides does not reach the true. Therefore, the practitioner must clear the two sides to reach the ultimate true.

So Bat-elegant said: "No mind also not attained; Because there is no place. "If the mind is indistinguishable, then the harm can be seen. Tri non-distinction is not possible. Why can not use mind position? It can not be used to swing sword.

Association:

Self-harm, swords, and swords, can not be earned. Self-harm, mental damage, intelligence can not be. Mother is lost, again like that.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.23/10/2017.