EXHIBITIONS - Shelf Life (1)

III- TANKS

An empty point that can not be, That 
creativity is the same. 
The world in the open air, 
Shining light in the realms. 
At no more holy, no less, 
Square round the dish in full use. 
Thousands of rivers and moonlit water in the shadow, 
flowers blossoming everywhere pink.

Yin:

The most vain not the body, 
Van Ban created the price of muscle. 
Far beyond the world, the 
station near the center. 
Any increase in the MAC Holy fell, 
The Custom Engineering staff took information content. 
Crescent moon is the giang seal, 
Sacred light pink flowers.

Before learning the subject of knowledge, I explain the word "to understand the Buddha" for you to understand. Many people have heard that the nature of the Buddha is wrong to know that the nature of the Buddha, so stabbed panic. Why did the ancient Buddha practice asceticism to three countless new births into Buddhism, today we are tu tu tu is a Buddha? The word with the word Buddha into each other or there is a hidden meaning in it? If today we cultivate that nature to become a Buddha immediately contrary to the teachings of the Buddha. Because in the sutras, after the birth of Shakyamuni Buddha in this Ta-ya world, it was a long time before the Buddha was born. At present Di-Lac has not been born, Zen people say that the Tanh is a Buddha, the Buddha was born many. That is contrary to the teachings of the Buddha. If we do not understand the meaning of this will be embarrassing.

The word "tanh" is to receive the Buddha's own nature, Buddha is the Buddha, if you receive the Buddha, the future will be Buddha, so say Buddha. The Buddha is called Buddha, or in other words Buddha Dharma body. And the Buddha in the Bodhi line or in the Long Lunar Assembly is the Buddha or the Buddha reported body. As such, the idea of ​​becoming a Buddha is to recognize the Buddha, but to the Buddha, there must be many more generations to be born, not to be tainted. If the idea of ​​becoming a Buddha, then the Patriarch called the Buddha is not called the Patriarch. Now we call Dat Dat, To Kha Kha, do not call Buddha Dat, Buddha Hue ... So they see the nature of receiving the Buddha, but must countless bodhisattva life to become Buddhahood. Understanding that we are not confused about the antecedents of the Tanh without seeing any of the Buddha. I give examples for easy understanding: Farmers who have some rice seeds will definitely have rice to eat. There will be rice, not instant rice, because there is rice seed also cultivated rice, fertilize, rice to cotton, rice to eat rice. So the farmer is sure to have rice to eat, if he diligently cultivates the rice. Paddy seed, such as the Buddha, there will be Buddhas, because from the Buddha to Buddha fruit, to spend a hard time practicing, not to become a Buddha in the present. So the farmer is sure to have rice to eat, if he diligently cultivates the rice. Paddy seed, such as the Buddha, there will be Buddhas, because from the Buddha to Buddha fruit, to spend a hard time practicing, not to become a Buddha in the present. So the farmer is sure to have rice to eat, if he diligently cultivates the rice. Paddy seed, such as the Buddha, there will be Buddhas, because from the Buddha to Buddha fruit, to spend a hard time practicing, not to become a Buddha in the present.

Thus, the content of the Tanh Thanh Buddha just straight people we have the Buddha, who received the Buddha nature called the Tanh. Why say antecedents? If we do not smart then we are stuck on language. In the usual sense, I see, as I see the pen, the vase, the watch, etc. But can I see the eye, see my face? The face of the face is not visible, but the internal organs. Thus, the Buddha can not use his eyes to see what is said here. The nature of this here is not seen with the eyes, but the word used here as the right word, ie the right foot, should receive the Buddha nature called. But why use an ant? For example, I found this rose red, someone else said this rose white or black, do i bear I saw this flower in red, no matter how many people use the argument does not change my view. Also, when we receive our nature without any doubts, no matter who uses other reasoning to move, it is called knowledge.

Master Dai Mai French often consulted with his father, Master asked:

- What is the Buddha?

Ancestor Code:

- The mind is the Buddha.

He immediately received the sentence. He was hermit on Dai Mai Mountain.

Later, Mao heard the monk in the mountain, asked the monk to ask:

- What happened to you?

Brother replies:

- Ma said to me, "mind is the Buddha" I came to this mountain.

Monk:

- Ma said recently that "non-Buddhist mind."

Brother replies:

- Old man cheated people have not finished the day, wearing non-Buddhist non-Buddhist, I only know "mind is the Buddha."

The monk told reporters, Ma Mao declared in the mass: - Mai fruit is ripe.

So Dai Mai himself heard his father say, and he realized, so later, Matsu said otherwise could not shake his faith. The above story shows us that, when one has received the nature of one's self, the faith has been firmly established, no matter how many different theoretical words make it change. called the nature. Identity is to realize his true nature is no doubt. Remember that antecedents are not visible to the eyes, because of the nature of the Buddha's eyes can not be seen, but his own right judgment is not known is called antecedent.

Thus, the insight of the Tanh is the verse that speaks of the recognition of the Buddha nature:

An empty point can not capital, want to create that muscle.

It means that where we all have a bright spot, it has no form so it is empty, not limited to its physical form, where people are no different. The phenomena of creativity in the world, standing on the Empty Roots that look bright it is no different.

The world outside the earth, quiet in the optical world.

People say that heaven and earth is full of all things, but here say the empty point or the Buddha nature of every man who covers the heavens and the earth, so it is not in heaven and earth to say "vast world outside the earth " The ocean is just as much for the world as it is for the sake of its own. The bright spot is the cool light all over the world.

At no more holy, not less, not square, round the discretion of the cloth.

This point of the holy is not added in the less common, in the Bodhisattva, as well as in the ordinary life that same light does not increase nor decrease. But why are they wise in the holy city and we are in love with ordinary people? Because they have received that light and lived with it, the holy city, we have forgotten it is flesh, not less or less than them. Sensory information is not obstructive, depending on the square it is square, round it round, depending on the item that it integrates. For example, not the truth, the enlightenment in the sky, where he is like heaven, in the animal, it is like animals. Depending on the form of beings inferior, or holy Hien it is still contained in it, it does not shrink or larger, but the information, depending on the karma of beings that appear.

Thousands of rivers water the moon, flowers blossoming everywhere pink.

One thousand rivers in which the water is in a thousand thousand shadow moon. But under the moon, there are only a moon. So the moon is a moon that there are thousands to all, to say that the Dharma body is not two, but the incarnation of the body is countless.

Like flowers bloom here and there, just a pink or white. Likewise, the dharma body is not two, but the body itself, the body is full, everywhere there are. That is talking about Enlightenment. Tanh this has many names, there are business also called Buddha Tanh, meditation is called Tanh, Tanh this is pure net immortal beings are not nothing else. Through this verse He tells us that everyone is equipped with the Awakening, only in the enchantment we receive.

Q: - What is the Buddha?

A: - Buddha is Sanskrit in India, Chinese translation is Giac. Enlightenment is the essence of wisdom. This essence of spirituality is true and empty in the quiet (the vacuum station), round with the broken, bright light, covering the whole world. The nature, or object response, raised eyebrows blink, raised hands and feet, only a bright circle, which six basic application of Tanh this sense.

How is the Buddha? Here explain the Buddha is the Enlightenment, is the essence of each person's eloquence, The nature is empty in the quiet ... This paragraph Mr. Chan pointed straight not hide at all. The nature of anybody but how to know? Mr. Chan clearly said: or object response, or raised eyebrows blink, raise his hands all roots from the lucidity that out. So in that we all know that eyebrows blink, the hand up his legs and feet, there is already the spirit. However, everyone has the spirit but few people dare to receive, who dare not receive is missing, there is no receipt is not considered. We know that eating is a matter of being intellectual, but when talking about walking we do not remember our spirituality, just remember thinking! If we go from the beginning of the road to the end of the road, Without a thoughtful thought, we are living with the illusion; Because there is a new wisdom to go, if not, how to know? But we do not bear, when we go in mind to talk about yesterday, calculate all things do not remember going. If we know that we are walking, we see clearly that the messy mess is not real, the new knowledge is true. But we get the messy mess, leaving the know. Mr. Chan added, the six bases, the Tanh sense. So who among us say that we are not part? If all parts are empty, all the talking is complete, that is obvious. He was very old, he led out here. When I went to talk to me yesterday, calculate all sorts of things, not remembering what I was going to do. If we know that we are walking, we see clearly that the messy mess is not real, the new knowledge is true. But we get the messy mess, leaving the know. Mr. Chan added, the six bases, the Tanh sense. So who among us say that we are not part? If all parts are empty, all the talking is complete, that is obvious. He was very old, he led out here. When I went to talk to me yesterday, calculate all sorts of things, not remembering what I was going to do. If we know that we are walking, we see clearly that the messy mess is not real, the new knowledge is true. But we get the messy mess, leaving the know. Mr. Chan added, the six bases, the Tanh sense. So who among us say that we are not part? If all parts are empty, all the talking is complete, that is obvious. He was very old, he led out here. So who among us say that we are not part? If all parts are empty, all the talking is complete, that is obvious. He was very old, he led out here. So who among us say that we are not part? If all parts are empty, all the talking is complete, that is obvious. He was very old, he led out here.

Therefore, in the second-lingual, the Buddha told Dai Hue and the Bodhisattva that: "France nature is not naturalized, which does not have the word. Theories are thought by four generals to arise. "What are four things to think? Dai Hue: One is the general of speech, the other is the dream, three is too foresight to speak, four is unbelievable hope of speech.

This passage he led the Láng-sen. The Buddha taught that the omnipotence is empty without the word, the speech is due to four things hope. The following four explanations explain:

- Generally speaking, meaning from self-expectation in front of appearance that appearance.

- Speech lore, meaning that the realm has experienced in the past, and then remember to think back to birth, since waking, then the realm of not being born.

- Overcoming expectations before the word, that is due to hatred that create karma in the first, then remember to think that birth.

- Imagination of thought, that is, from the genus of gas, due to the fault of attachment from the beginningless birth.

There are four generals of false hope that birth lips folded tongue, then touched two pieces of skin that make speech. If there are no four generals expecting speech, that is the original source of the net, a bright round, full of virtue.

1. Generally speaking,  we have the ability to say that y is everywhere in the form of thoughts, thoughts and language. So the word is because of the thought of visual identity. For example, say this person is beautiful, the other bad is the base on the form you see and then set the word bad. The other form as well, from the eyes to see form, mind start thinking, from the idea of ​​starting the general speech.

2. The Dream Speech:  There are two things: one is what happened last month or last year, now we sit imagining review and then tell, just like in the dream, so say the realms have gone through In the first place, then we think back to birth, we are dreaming, like the night of the dream where the person carrying the tree chased her, wake up to tell her children hear. So the realm of passing away now is only imaginary, so talk is a dream. Real world we see today, waking up to tell others, the world should not say the real world without being born, not being untrue is not real, because when the scene is not.

3. Overlooking the future of the theory:  Too much error, due to clinging to the mistakes made, when recalled and born speech. For example yesterday was annoying, I argued with them, it past but I still feel warm heart to birth resentment. Hugging resentment in the heart, so the next few days I see that person immediately angry and say heavy words or ginger. It is because of resentment created in the first and then follow the thought that birth. Or where people go to meet people who do something out of anger, when returning home to relatives to hear it, it is also called the hope of the future.

4. Imagination of thought:  That is the language of the old gas. For example, the Buddha taught to keep the posture, say lightly go slowly. But people go to the temple are still old habits, say fast, or grumbling, hurry hurry hurry, always like to fold, it is due to the old gas. Actually, cultivators do not have crude actions, but because the old habits have not been long, it has long been a new practice, not a new one. So we see that there is a monk who is standing in a serious manner, speaking calmly and calmly, there are also practitioners who go as fast as they can to speak, hard to hear, that is because of the unexpected .

So to see that our expectations have many types, expectations of the idea, hope of the dream, the hope of error, hope from the beginning that the speech.

Human beings have four kinds of speech hope that birth speech. If there are no four kinds of linguistic ideas, that is the origin of the Ongpakutta, or the origin of Nirvana. As before I say if we go on the road, from the beginning of the road to the end of the road, in the heart there is not a dream of thinking, but the eyes still hear the ears still, nose still breathing, the body still feel cool wind, foot steps We are living with Tanha, enjoying the present Nirvana. But we do not bear like that, just imagine thinking so the mind is always unsettled. So easy or difficult? Go to a kilometer we do not think anything, keep living with the heaven and earth that we are in Nirvana. It's easy why do not we? Take a kilometer of peace of mind is not starting, but naturally, the heart of course, his face is happy Lac, Living with the knowledge of self is self, the mind is not active is Pure. Thus, if we travel two or three kilometers without thinking, we live in Nirvana. Suppose, all day, it is in Nirvana all day. Walking between the secular world is full of suffering, but still in the usual sense of Nibbana Nibbana difficult. Song, go to mind that worry enough, is definitely insecure, whether in the old place-blue bar. Broadly speaking, whatever we do as weeding grass ... the pure mind is in Nirvana. But many people complain that when cooking rice to cook this dish, how do not think? It is easy to cook rice. In my opinion, it is not difficult, before cooking your rice you spend ten minutes, this meal is cooked and then written on the paper on the table. We follow the order that we do, while the mind is still pure. We have the habit of thinking and thinking constantly, never leaving the head empty, so it is insecure. Thus, meditators have Nirvana in birth and death, not looking far away, just letting go of the thought, doing what knows that, do not let hope start all day living in Nibbana. And, we call suffering realms, on the contrary we call her happy.

I find that suffering is not real, but sometimes we create it. As if the person who is believed in the home city of the message, if you hear such a thought without adding any other, do not miserable. But suddenly thought maybe their parents are sick, or the family has something important happened, self initiated a dozen things "probably" the mind anxiety, night falls back to sleep can not sleep. So where does the suffering come from? Not from the message that makes me miserable, but suffering in the multi-hopeful enough. Again, suppose a relative went to a Sunday appointment, but was not scheduled, then began to look, questioned; relatives of the road accident, sick, lost money ... there are many problems like our minds are not free? It is not easy to start suffering. Who is suffering? In the late generation or in us? Many people go out on the street to solve the trouble, so it is late. They have been delayed by their relatives, nagging, so happy birth together. Well, our relatives are late for them to rest and then ask for a reason, then they tell the reason for what is happening. Human beings often create their own suffering, suffering is due to the idea of ​​making yourself suffer no one else do. So to see that the suffering is not self-made by the illusory cause. If we are going anywhere, doing what we do not expect is living in Nirvana from the Bridge to the Pure Land; In the realm Ta-grandmother without any hope is not suffering. Therefore Nibbana or Bliss in the world is not far away. grumbling, so happy birth together. Well, our relatives are late for them to rest and then ask for a reason, then they tell the reason for what is happening. Human beings often create their own suffering, suffering is due to the idea of ​​making yourself suffer no one else do. So to see that the suffering is not self-made by the illusory cause. If we are going anywhere, doing what we do not expect is living in Nirvana from the Bridge to the Pure Land; In the realm Ta-grandmother without any hope is not suffering. Therefore Nibbana or Bliss in the world is not far away. grumbling, so happy birth together. Well, our relatives are late for them to rest and then ask for a reason, then they tell the reason for what is happening. Human beings often create their own suffering, suffering is due to the idea of ​​making yourself suffer no one else do. So to see that the suffering is not self-made by the illusory cause. If we are going anywhere, doing what we do not expect is living in Nirvana from the Bridge to the Pure Land; In the realm Ta-grandmother without any hope is not suffering. Therefore Nibbana or Bliss in the world is not far away. Suffering is the thought of making you miserable, no one else does. So to see that the suffering is not self-made by the illusory cause. If we are going anywhere, doing what we do not expect is living in Nirvana from the Bridge to the Pure Land; In the realm Ta-grandmother without any hope is not suffering. Therefore Nibbana or Bliss in the world is not far away. Suffering is the thought of making you miserable, no one else does. So to see that the suffering is not self-made by the illusory cause. If we are going anywhere, doing what we do not expect is living in Nirvana from the Bridge to the Pure Land; In the realm Ta-grandmother without any hope is not suffering. Therefore Nibbana or Bliss in the world is not far away.

Again, Giai said: This is the word of hope. Body, face, good and bad colors, and all possessions, furniture, all bad generals, etc. hope to distinguish that there is a speech, called generals . Back to the dream that the realms have experienced in the past, after waking up to think back, hopefully discern the difference between evil, good, bad, less ... called the dream. Song do remember to think of yourself, the body, love hate, removed in the front that formed the karma, and expectation of discrimination that has a speech, called too hopeful in front of the speech. From the beginning to the present, the eighth consciousness consists of self-talk, the gas fires, the strong stimulation should be distinguished, called unsound hope of speech. All of these are out of the four. Due to the idea of ​​multiplying the word, omitted from these four, there is no speaking, no place to speak, that is, the truth is the first. The first meaning means the vacuum is unpredictable, rounded in harmony, silently unborn.

This passage he led the Annunciation of the Tomb of the great-grandmother about four things.

"General Speech of hope"  is due to the current situation, such as the appearance of men and women, facial expressions ... all good appearance bad distinction that has the word.

"Rectangle of speech"  is to see the scene in the dream, then wake up to think of accepting the difference between good and evil to speak out.

"Overlooking before the word"  is due to hate hate to create karma. Succession and thinking differentiated by the industry has created.

"Imagination of the word"  is the eighth form of anthropomorphic meaning, that is, contains the jokes are not true truth, not true dhamma, From the gasoline genes stimulate strong emitted speech.

So we say it is based on these four things. One is based on the appearance of listening to the present, the second is based on the scene in the dream, three are based on mistakes made, four are based on the accumulation in the unconditioned form theory. In short, all the linguistics is due to the discriminating of the present, the past, So the idea of ​​doing the core for the language, if not hope, there is no speech (say), it is the first truth of meaning. The first is the vacuum that is only for our spirituality. If we do not think that we are living with our own omniscience, there are the four ordinary virtues, lost, lost, the Pure Land of Nibbana as said before.

So here it was pointed out that the original birth of false hope, we know it must let go of hope, pepper it, do not follow it, gradually go live standing sitting with the immortal existence of his.

Then Dai-Hue and the Bodhisattvas brought this meaning to ask the Blessed One: Thirst for the Buddha said more about the realm of luminous language. What is the place where the charm of life that the idea that birth?

The Buddha said Daihui and the Bodhisattva: That is from eight places: head, chest, throat, nose, lips, tongue, gums, teeth that play out the general sound of speech.

Back to Gia Kien said: This is the only general audio language. Meaning that the language of sentient beings, due to four things expected before the nucleus and the first eight, chest, throat, nose, lips, tongue, gums, teeth behind the coast, should have the words.

Lord Daihui and the Bodhisattva Buddha asked more about the place to produce the language of thought. Why does imagination emit language, the language it emits? The Buddha replied that the language came from eight places: head, chest, throat, nose, lips, tongue, gums, teeth. In these eight missing one, there is no speech, especially the lack of a head, no head, no mouth speak what? Part of the message said four things hope to do the eight, the first eight, chest, etc., should be born to make speech.

But according to Lao Tzu, he said, "In the sky of the earth, like a tube of blacksmiths, hollows that do not bend, and move, they emit." This is the meaning of charm, . In the world, in the application of the day, a thought begins, the three karma arise, ten evil do, the wind blows, saying the same thing the same message.

To further clarify the meaning of delusions, he quoted Lao Tzu in Tao Te Ching.

Then He said that in the daily conduct, whenever a thought hates anger, the three karmas arise. A good idea starts when the three good karma, a bad idea begins, three karma is bad, three bad karma, ten evil do, ten evil do the eight winds blow (eight winds: The word is the same as the message. In short, the motive for the birth of karma is delusion, as one reckons the three karmas of good or evil karma, when the karma is created, then eight winds vibrate and all sorts of troubles occur. 

Considering that, know the general language in the realm of beings are from the four things that thought birth, then this si the same from the speech.

As the divine powers of the Buddha, the words sound like the sound of the sky, straight from compassion, the gentle magic. He spoke the French language has sixty-four Pham Son sound, ranged all over the ten, all beings are happy, hear the gospel, Dong is freed, that is not words from four things thought.

He said that in order to know all the languages ​​in the world, they are born out of the four ideal thoughts, to the love of hate or the illusion, from which nothing is real. However, speaking all languages ​​from the idea of ​​birth, so the Buddha sermon also from the idea of ​​birth? The answer is that the Buddha's teachings are not from the four kinds of deluded thoughts, but those words emanate from the compassionate heart. They have seen the truth, they have lived the Dharma, they speak the Buddha's teachings. The sound is like the voice of the sky, the voice comes from the heart straight up compassion, so all beings are genuinely liberated.

The Buddha told Dai Hue: No nature that made a speech. Means like rabbit horn rabbit fur ..., the world is present language. Great Lord! It is not Tanh, not empty, only the only language. As you say, the tongue has character, has all character, he is disturbed.

"This is saying the dhamma, but not the language," he said.

This Buddha told Dai Hue: No nature that made a speech, meaning that the speech people say is not real. For example, rabbit horn turtles. Turtles have no feathers, no rabbits, but one thing to say is that the turtle fur is a rabbit horn, brought out together, like no matter plus nonsense words that people put it. say Such statements are not real, just as people imagine, so say the language does not have self-identity, ie not fixed. Assuming that the word is true, then the argument is distorted, because it is not true. Do not forget to speak but not speak the French language but not afraid of language.

The life line is translated: "Although not the French, but also the language. Where do not see turtle feathers, rabbit horns, children of jelly, etc., in which all people are born speech. It does not have to be, it's just the language. As you say, because there are no words should have the French, without the French there is no language. Currently rabbit horns ... but not without fear of words. Considering that, his meaning is not successful. "Therefore, his speech is disturbed, enlightenment of the law, which is not due to the attachment that birth. Due to the cause that birth, the birth of capital, though said the other coast, is also pretending. This is the French-born nature, the words are silent, the facility is forgotten, in quiet often, there is no words.

Not the French but also the language as rabbit horn rabbit fur, the daughter of the agate; These are the things that no one imagines to say. So the ones that are not that their people say are not waiting for them to say. It is just a statement made not the truth. Next is the Buddha's disciple of Dai Hue. According to Dai Hue, there are real dharma words. As a table, people call the name of the table, there is a rose that people say the name of the rose. However, the Buddha said that the meaning of Dai Hue was unsuccessful, for like the rabbit horn of turtles, the daughter of the agarist, there is no such thing as a word.

In short, all Dharmakaya is innocent, but according to its predestination, naming it should have a name, a spoken language ... not real. To place all the words quiet, forgetting the power to return to the normal place, the static language is no longer.

So Shakyamuni Buddha on the court, self-indifferent, silent seconds, is just weak here. Master Dafa nine years looking at the wall, sitting solemnly do not say, as well as this. Depth of deep in the true testimony. Therefore, thousands of young to the top stop, want to spend on the average.

As we know all languages ​​where the idea that birth, or hope is the human birth language, but the idea is not real language is not real. Thus, the only true truth is no need for language, so this chapter says the Buddha on the legal forum in silence, silence for a long time and then take the flowers up, Mr. Ca-lettuce smiling. Done! There is no word that the Buddha pointed the truth. The true is the word without words, the words are not real. Here lead the Bodhi-nine-year-old to sit on the wall not say is this intention. Thus, to see that the real salvation is without words, because the word is false hope. People in this deep position to prove that the true identity is not. Like thousands of mountains that peak to the end of the way, all things in the world return to the same level.

The Lord said to Dai Hue and the Bodhisattva: "Not all the realms of the water have used the word. The Tathagata is based on beings in Ta-ma. As the church in this way uses sound and sound, so make temporary scripts, chapters, language is the new religion is up. Besides the worlds of other Buddhas, the magic of the Dharma is not related to the script, not using the language. Or the Buddha's realm using eyes to see that display the Fa-Dharma. Or have realms to make generals, or have raised eyebrows, or have a blink of the eye, or have a smile, or have a slightly open mouth, or a smile, or a realm to think the water, or the realm. Use such measures that reveal the nature of nature, all are Buddhist, to receive beings. "

The Buddha told Dai Hue that not all the realms of the world use the word, but according to the teachings of each place that use or not. As our realm Ta-grandmother because of the sound and sound so new to use the language to hear the gospel. Other planes use other means such as raising eyebrows, blinking eyes, opening mouths, laughing and so on. All are exposed to all beings are Buddhist to teach the beings.

"Or Buddha's realm glare at the display of the law, or other realms, or raised eyebrows or blink of an eye, or smiled, or slightly open mouth, laughing, remember thinking, moving. Use such things that show the French, causing all beings to manifest nature.

This section adds to the previous point.

Buddha said Dai-Hue Bodhisattva: "Let's see this world beings such as flies, mosquitoes, ants, etc., there are no words that are finished work, "

That proves, not only the legal nature, more language is also emptiness. It means that the general of the legal capital, which can not be used to speak words. Buddha from the front to the extreme, only four eyes look at each other, silent witness. The non-verbal teachings are transmitted, originating from the place seen above. Therefore, Lam Chi, Duc Son sticks teach. Thuan Son round, Thach Boi Cung bow, Ngo Wu dance ... The Patriarch are the same evidence to deep. This is the right way to leave the words. That is the mountain of the earth together rotating the basic dharma, scales, apricots, feathers, wings throughout the body Sam-tam. Therefore, in the everyday use of beings, the six doors are the entrance of gnostics, where absolutely must wait for the language! So the Buddha Sun flowers to show them, Mr. Ca-lettuce buddhist smile Buddha.

Through this passage, we find that not only the new teachings, but also the mind, which are the actions, because all actions show the mind. In addition, the word is derived from the illusion that delusion is a false thinking that distinguishes it from reality, it is not a true heart, it is not a faculty but all actions such as eyebrows blink, movement Hands and feet ... which also have the hidden sense of eloquence. Because of the omniscience, all new activities arise, but the mind is the mind. Yet, as long as we talk about mind, we receive mind as mind. Song, raised eyebrows blink, stretching the legs if there is no mind how they work? Thus, the mind is the master of this body, this person, not just thought. Thought is just illusory. Thus the true manifests in the six senses, Not just in mind. Therefore, the means of the six can also be true. So a scream, a beat, four eyes look at each other showing the true. Not to say, "I give this to you, say the other," is just the truth, but the truth is available in the sense of yourself. Understanding such new focus of the Buddha's meditation is, before the next set up self-centered mind.

Q: If you do not write the text, get the heart?

- He asked me that is his mind. I answer him, that is my heart. If you do not mind, why not ask me? If I do not mind, why not? As soon as he asked me, that is his mind. This mind from endless life until now, all actions, artifacts, in all time as well as right here, facing the present, depending on the chance to collect, treatment asked, not what is? What is this? What is that? What is known? This is the basic spirituality of the people. Tanh is the mind, the mind is the Buddha, the Buddha is direct, Zen is Zen. Meditation means knowledge. So the flower smiles, the association is weak is Zen. Four eyes look at each other, receive the intention, it is meditation. Meditation is quiet, quiet but often illumination, light but often calm, quiet in silent color, not a single thing, application in itself; Self-immunity, call it Zen, call it the Enlightenment.

This he is very close to us to know well enough to get away from her.

Q: If you do not write something to make the mind? And he said, I answered, that is the mind. Indeed, if there is no mind how to ask, if there is no mind how to answer. To know what the answer is the mind, what should be written!

Tue Hai came to consult with Ma. Group code:

- What job requirements?

- To the Buddha Dharma.

- Treasures of my home do not look back, leaving home to find what?

- What is your home treasure?

- That's what he asked me.

It is a question of treasure, it is not a search far away. Are any of us unanswered? Whatever question or answer. Whenever there is a mind, there is a treasure. So where do we seek the heart, climbed mountains over the mountains to find the Buddha's mind right? It touches on six grounds, looking for what? Reading this passage, we see that Chan is truly a Lao, saying everything that is needed to alert people. He said that from time to time all the acts of creation, such as asking, answering, letting go, all the actions speak is the mind of his own. Tanh is the mind, the mind is the Buddha, the Buddha is the direct, the meditation is. Imagine where the Buddha is. But referring to Zen is about knowing nature. Identity is to receive the nature of oneself. As the Buddha gave his lotus flowers, Ca-lettuce smiled, that is the weak mind, is the nature, is Zen. Teacher look at each other is meditation. So receiving the mind is the realization of Zen, is to realize the truth of his mind, from the heart that emits language, emits the question, emits action. If we say action, do not run away from the illusion that we know to return to Zen, to enlighten Zen.

Do mind the mind should call the Great Enlightenment, also called Enlightenment Vajra or call the master of nowhere. The mind is the Buddha, complete without any other Buddha. The Buddha is the nature, not all other characters. As the hand made by the hand, the water wave. Wave is water, hand is fist.

Do mind mind, should call the Great Enlightenment is the Buddha, also called the King of Enlightenment, also called the master of nothingness, because nowhere covers all this Mind covers nowhere, so called master of nowhere . This mind is the Buddha no other Buddha. But remember that mind is not hope, if the idea of ​​thinking is the mind of beings. So you want to become a Buddha or want to be beings? Beings are enchanted, the Buddha is in the mind is not where else. What do you think is your mind? What is the mind? The thought is the mind, the current knowledge is not as fancy as the mind. We are left with the hope to live with the present pure money. So Zen meditation is to let go of life with a sense of not nothing strange. Understand we clearly see before, not strange things. Here he said the mind is the mind, ie the mind is Tanh, so the three words: Mind, Tanh, the name is different but not different. All three pointed to the real. He gave, for example, the hand in hand, shrinking from hands without hands. Or, waves from water that have, leaving the water looking for waves no. The hand is the root, the body, the hand is the tops, is the use. So water is the body, the waves are the use, all the appliances do not leave the body that is. So all thought of the distinction is from the eloquent, but must let go of the idea of ​​returning to the spirit.

The Huayen Sutra says:

If you want to know, 
Three life all Buddha. 
Should be consistent legal world, 
All just create.

Yin:

Consequences of sexual education, Three most essential Buddha. 
Consciousness of the world, 
Totally created mind.

Here he led the verse of the Flower Adornment. Sharia said that: who wants to know the three Buddhas, must be legal status, all are created by the mind.

Say: Mind, Buddha and beings, these three are not different. All Buddhism, Self-centered available, stop bringing the mind outside, leave father to go wandering. Sanskrit call for Buddha, Chinese say is Tanha. Tanh will not leave my body, if the felled the root, this person will soon become a Buddha.

Mind, Buddha and other beings are not different, the same Spirit only. Dhamma is available in the Self-centered, do not bring the mind looking outside, do not be the same in the United States of France to leave the father wandering hunger in his country, the next time remember to return. He again said that the Buddha is Tanha, Tanha that is the source of human beings, if forget the origin of the idea of ​​thinking beings, return to the source is enlightenment is the Buddha.

What is the root?

Only teach that: - The root is the mind of the spirit of the people. This mind is the source of the Buddhas, the land of beings. Land is the birth of all things, thousands of trees, leaves and fruits, each of which is the land where the birth. The mind consists of the law, hundreds of thousands, or magic, magic, each is from the heart. Mind is the sea of ​​things, from the real place that turns out. Tanh is the root of the almighty, depending on where the mind is used. The circular circular, full of all, including all the law of just one, throughout all ages only one mind.

How is the root? He explained the root of his mind; This spiritual mind is the mind of the Buddhas. That mind is the root of all. Like the land that gave birth to all things, or as the sea covered all kinds of water. Tanh is the root of the almighty, depending on where the mind is used. So the mind is the root, the mind is the source of all dhamma.

Let go, take a lot, take back, take many as one. Should set a mind to do cardboard, open the door has many endless. New saying: "The three realms are only the mind, the only law is the awakening, the mind is not born, the coast quickly terminated." Wise magic in the mind is not blessed, .

Since the mind is the root of all things, the meditator is called the mind of the Buddha. Here the mind is made cardboard, open the door there are many methods can not tell all. Should say the three realms from the mind, the law from the consciousness that distinguishes birth, if a thought not born, the coast soon. So we just need to go to stand up to sit a thought not born, then the grace of the coast to clean up. In this paragraph there is the sentence:

Wise magic in the heart of the blame are not, the virtue of Self-Tanh good and evil are afraid.

We have to understand this place thoroughly wrong. Because the Patriarchs said no blame, good and evil are because they have learned the magic of the mind. Mind does not have the generals kill what say good luck evil? In contrast, if you love the True Tanh, then the mind is good, the good, the evil, the saints are real. So for those who love, Buddha teaches to remove ten evil do ten good things, etc.

Thousands of other rivers that the same source, want different cars that wear the same way; All things are about a mind, the mind is born all the French, the killing of all things legal kill. Therefore, the stars are all looking toward the north, wanting the whole river flowing to the East, Ha sa magic miracle in the source, the current law, a full heart. Know, thousands of legal world, Buddhist Buddha, Patriarchate from the heart only mind, the word "bowl" open; The mind eye, four eyes look at each other, more than five thousand eight hundred books, eighty four thousand disciplines, all means, from a mind that rises, set up. Although taking the bamboo of Mount Tu-di make a pen, take the four sea water as ink, write a heart still does not work. 

Then he presented the image of a thousand other rivers with only one source. It is easy to understand that thousands of rivers flow everywhere to the sea. Letting another car go the same path, that is, go along a straight line. All things come from the mind. If the mind is born of the law of birth, if the mind is silent, then the law of destruction, because of the mind. What is the mind from the mind, what is the mind? - It is the spiritual sense. The mind is the mind; Because the mind is supposed to have birth, there is no spiritual wisdom where there is no birth. This place is very delicate, you learn to understand thoroughly, lest mistakes.

He gives another example: All the stars are toward the north, the rivers flow to the East, all the way to the point of telling the meaning of the law to return to the mind. Therefore, the Buddha's mind is not transmitting anything else, transmitting the mind by looking at each other. But in the face of widespread propaganda, five thousand eight hundred business books, eight thousand four thousand disciplines, all of which are from the center of circulation. All radical means from the mind, just return to the mind is enough. So the heart is very big, even if the bamboo made of Mount Tu-di to do pen, take the sea ink as well, do not write all this. How big is the mind? Because the mind is all-encompassing, mind is over all, so it is impossible to express it.

Kinh said: "Speaking a word that the sea ink is difficult to copy all." The amount collected as a single, let go to countless. Song um no broad but can not include that other; The sun, the moon is bright but can not compare to the other. The mind is wide and damaged; Tanh, the volume of the whole world, bright round brilliant, no East, West, South, North, there are four sides, on the underside, no object can be compared, the mind is called mind. Hanging out is nothing but the small, nothing back in nothing. By the mind of the hidden, including all people, before heaven and earth, throughout the past, alone exist, alone shining, no shape, no green, yellow, red, white, not square, long short, no tail, no face, no face, no face, no face, you can talk to. Not green, yellow, red, white, square, short,

Sutra says that a penny heart is hard to copy. Countless means to obtain a mind, and from a mind to save the law. Song um no broad but can not include the mind, the light of the sun the moon is not the light of the mind. The vast mind implies a broken state, but it is called mind. Both a long paragraph above the meaning of our Mind covers all and depending on the condition. If it complies with all laws but does not depend on all things, it is the master that does not leave all its manifestations.

Therefore, the Zen master said:

Ma-ha Dafa king, 
Not short nor long. 
This is not black and white, 
depending on the green appearance.

Yin:

Mah-ha Daf king, 
Infinitive innocent school. 
The hybrid is not white, 
depending on the country's royal status.

Ma-ha Dafa is for the largest body, it is not short, not black, not white, not fixed in a form, depending on the conditions, there is a difference.

Recalling again, he states that it is clear that everyone is spiritually minded, not alone. If we do not pursue the idea that it is present in all activities, that is to live with the spirit of mind, then from the hardships of climbing mountains, wading the river to find, which it shows at the opening speech , moving the limbs, raising eyebrows blink, etc. .. it is always there is no shortage. Van Hy's story of dealing with the old man in the Five Wings gives us more meaning.

Venerable Wu arrived in Wuhu Mountain to find Venerable, but only meet the old man led the buffalo, invited him into the cave. After inquiring, the old man poured water to invite to drink. He brought tea together to ask Mr. Van Hy:

- Is there this south?

Mr. Van Hy replied:

- No.

The old man asked:

- What to drink tea every day?

The old man wanted to ask "what tea," ie psychic, do not ask the same tea. But Mr. Han did not recognize, and found the same beautiful tea, my country should not have answered no. If not, how do you know how to eat? Do the south have this? Answer is not fooled, but no answer, do not realize what the old man just.

He showed us that, in all movements, there is hidden spirituality, so the Zen masters want to show it to us, whenever we see what means is to use that means. Here the old man put tea, at the Assembly of Buddha Buddha to bring flowers, are aimed at us only recognize the Buddha is available in his place. We are great people know where the Buddha is available. If there is no blessing, then I know that I have a Buddha. But who is this blessing? We are all available. Song, if only know, not only forget.

Thus, we cultivate the immediate results, not the far away. Do not think that tu do not know ever successful, smart application is fruitful. In daily life, walking, standing, speaking, working, sweeping, cooking, etc ... do not start thinking that we are living in Nibbana. Only in this we do not wise, do this thing that other story, love should always live in crazy island. Self suffering and then calling the Buddha save suffering, suffering by whom do call the Buddha rescue? - Do yourself self-resolution, no one can solve the problem for you. For example, relatives far away from home, I was afraid to sit not resting, head disorder, came to burn incense Buddha for the family to go to peace, Then suddenly panicked, begging vigilance not sure what the victims themselves! That is one of the things that we create our own suffering. Knowing that, every day we always live in quiet silence, life is good peace.

France Tanh capital grace, not all colors are not afraid. In the river, it is around the perimeter; Water is the square. Like the Roman bean, the five colors appear, depending on the type of appearance, the whole does not change. Whether not formate or present all generals, feet that magic, immutable, but depending on grace. The vacuum is the beginning of nature, the magic is the beginning of the gas. Should know, mountain rivers, earth, sum la vajra statues, love with accidentally, until the rough concept, meditation, legal infection, net, not a thing, a ceiling outside the heart. This is magic.

This section explains the Dharma nature of grace. We meditate on the predestined sentence that invariably to understand this part further. This French-speaking nature as it depends, so it appears that the form and color are not afraid of each other. Sacrifice is form, not only for Emptiness, two that it is not afraid of each other. France like water, river water, depending on the river that straight or winding. Water in bottles, bowls depending on the bottle, bowl that square or round, not certain. Thus, the body of water is immobile, depending on the coast or water round or round. For example, green beans are pure, but outside the iridescent red, blue, yellow ... the beads hide that color. Thus, the grains do not have any color. Transparent green beans are for the Fa-nature, the color of the bean is changing depending. In the examples above, Chan Nguyen wants to show us the Dharma that is available in everyone, but it depends, depending on the eyes, according to the color, the ear is attached to the voice, the nose is attached to the smell ... By It depends on the six coast with six faces that have many shapes, many things turn good bad hate hate all things. The legal nature is not a thing should say is not vacuum, but depending on the coast is full of all things. The immutability is not changed but depending on other conditions should be different. Therefore, he said that vacuum is the beginning of nature, magic is the beginning of the gas. Truth is not the nature of the Buddha, the vacuum is the body does not move immutable immutable. But when it comes to grace, it is called magic. Here he took the spirit of Lao Pao to coordinate the meaning of the Buddha's magical vacuum.

Here I am leading a paragraph in the book of Zhuang Tse to clarify that meaning. About the Northern Front page has a paragraph: "Human birth, chi chi chi, conceive of birth, dispersed micro. "Human life is derived from the gas," he said. The gas is alive, the gas is dissolved. If living life is the companion, then we have to worry about what? "So the words gas for birth, gas is born, gas is dissolved, life death according to air and canopy, like the house Buddha said magic. Paradise is dependent on coast, enough coast into things, lack of grace is not.

Another piece of the Hoai Nam Tu - Kinh Huan writes: "Thien chi chi harmony, yin yang chi dao, the most beautiful things in the air." Translation: "Harmony of heaven and earth, the training of transformation Of the yin and yang, for all things are due to the gas. "Thus the gas is the dispersion of all phenomena, so Chan uses the character and temperament of the Tao to coordinate with the vacuum and The magic of the Buddha. He added that from the world of sentient beings accidentally in this world to the crude thoughts are not out of the mind, ie outside the Tanha or the vacuum. From the vacuum of grace, there are all kinds of things called magic. That is the meaning of the miraculous vacuum of the view of Lord Chan.

"No, no, no, no matter what, but not true. Mind is like, in quiet often; self-centered, seemingly empty; Appearance, like the moon in the water. It means that the mind or consciousness in the species, should say is harmonious. The heart as a large round mirror show the shape. Mind not capital form, though not the form or appearance of all generals, but not infected all generals. General to the present, the general is gone, generals are, general tan is not; Although there is a go, the melancholy capital of the capital itself is often quiet quiet. As a great round mirror or all objects, but or all things that do not contaminate all things; the object is gone, the object is gone, the object has to go out, but the capital itself is not available. So bring a mirror example of the king. The mind of the king does not contaminate the objects, in the past pure, in silence usually, clean, smooth, inert, not a thing, can not grasp. Should say that the pure body is the nature of everyone, Newspaper body fullness is the mind of everyone, incarnation of thousands of memories that is the happiness of everyone.

This he explained more about the king. Three names of the vacuum, the king, the other, but the other, only the body, is a root. So should call the king, the vacuum, the body is anything. By standing on the heart, say mental mind. Mind is not the heart of the mind is not kill, mental heart is the separation of the scene, so it is destroyed. Standing on the body is called the Dharmakaya. Because our fourfold body is the body of phenomena that travels, speaks, works, that body is not the body of immortal beings. So our body is the karmic body that is not the dharma body. The dharma body is not form, but the immortal body is called the dharmakaya. Called the vacuum is because the Dharma body has no form, not an object, a law that the world can see the capture, However not general but that is permanent. In short, the vacuum, the dharma body, or the karmic mind are all indications of that body. Here, he said, the mind is like a round mirror illuminating things, if the object is dirty, look at the shadow in the dirty mirror, if the object is clean, look at the shadow in the mirror clean. The black is black, the white is white. The object outside it, it appears in the mirror. However, the mirror is dirty and the mirror is dirty. The nature of the mirror is not dirty clean. So to see that the king has heard or know all the scenes. It is clear that the sound is very clear, if not add a concept of mental distinction, all scenes do not make the mind dirty or good separation of good and bad. He is like a mirror to know that if every day we see, hear, smell, touch ... Without adding the concept of mental states, the mind is not attached. So we do not have to seek anywhere, hide where, but even in contact with all things mind is not infected with dirty, the mind is not infected with dirty there is no recitation of hate hateful, that is the root of cultivation.

According to the view of God, the body of the body, the body is the mind, the body is their own, the body is their own. Thus, our Enlightenment of Wisdom and Deeds is all three. Is there anybody missing these three? Surely everyone has enough. So while we cultivate the wisdom to achieve true enlightenment, use good deeds to benefit everyone, these two are full, we are full of three body.

Pure meditation is the first bar, is the religion from the ages, found very mysterious, nothing in comparison, in silence true purity, no formality, calling it the pure Dharma. The dharma body, though not without the form or appearance of all forms. Formed the form called it is the body. Relatives are good good evil, good bad, depending on the reportage that life takes the body. Good news, good news, evil news has bad generals. Depending on where the reporter received life, called the body. Dear body, means a proverb reported a lifetime. The body is the body that appears. What is called the body appears? The news of the human senses that appear to have a body, call it the body of response. It means that the body or body in the body, the eyes where the eyes, the ear, hearing the nose, smell the tongue, respond to the tongue, responded to the emotional body,

This he explained the pure Dharma body. Pure Dharma body is pure from any age, not because of the use of religious practice that it is pure should say the word etiquette. Because all things in the world are impermanent generations, and the dharmakaya is immortal, so it is said to be infallible. It is more precious than all. The knowledge of the Fa is very mysterious. Seeing the mysterious color is not wise, clever and clever, but as before the mirror example of what is clearly visible, but when you bring things do not stick to anything. It is mysterious, also do not mysteriously mysterious that it has miraculous miracles, etc. .. It is only the brightest of all forms without the appearance of dirty. Dharma body is not equal, It is clear that the pure silence only the new user can feel and understand the new explanation. As we are meditating, there is no small thought that arises, pure in pure light, so a small sound is heard, and the images in front of us are seen. That is not form that is always pure. Do not be so pure that all things shaped like mountains, rivers, earth, etc., compared with the body of France is not equal. Because of the appearance of impermanence, impermanence is not impermanent. If we live with pure Dharma body is not outside the scene do dirty, so there is no liberation? Where does the dharma body attach itself, what is bound? And, There is no longer a small mission, where there is no movement, not so not be born kill, not kill is to liberate birth and death. Because the concept is also creating karma, also in the birth of samsara. There is no recollection of living with the Dharma body is pure liberation of birth and death. Liberation is the body of liberation, so who can live with the Dharma body is living with the liberation.

Next, he said that the dharmakaya was not form, nor did it form. As the mirror is bright if it does not have a person in the mirror does not have the appearance of the object, if the mirror in front of a person, the ball full of objects in the mirror. Suppose there is a square meter wide to over there, two hundred people sitting in the lecture hall in the mirror? Why is it small area that holds two hundred people? To see that the mirror in the clear does not stick dust so the image in the mirror does not obstruct. If the mirror is covered with a thick layer of black dust, the image of the person can not be seen. Mirror clear in the dust does not show all the form, so the French in the clear form does not appear that thousands of forms that are attached to grace. But when formed into the form is called the body itself is not called dharmakaya. According to the truth of the body, there are good karmic retribution, from the dharmakaya, which is manifested in the body of the eye, the ear, the nose, the tongue, the touch, etc. It is called the body. According to good Karma good life bad, poor and so on. Thus, the body, body and body not leave each other. Enlightenment is the fate of the body appears to see the understanding known as the body. So from the place we hear the knowledge we recognize the dharmakaya. This is where the Zen masters use every means to wake us up to realize that in this body the Fa is always present, so the eyes see the sound, the ear is heard by the Fa in the eye in the ears, the Another. Thus, the six senses of contact with the six have the dharmakaya present in the six faculties. Want to point to our dharma body only? For example, in the wind no wind, someone asked the wind where, how only? If you see that the wind is saying that the wind is right or wrong? The wind does not flutter, but the nature of the wind is dynamic, so that the wind blows we know the wind. The wind is everywhere, but the wind is not visible. So it's just that the wind acts as a veil. The wind acts on the pine, we see the pine branches swing. We rely on the shaking of the pine branches that know the wind. In the same place where the six foundations of the dharmas are found, heard, smelled, tasted, etc., they know that the Being is present and should not be sought anywhere far away. So we see the wind blows. The wind is everywhere, but the wind is not visible. So it's just that the wind acts as a veil. The wind acts on the pine, we see the pine branches swing. We rely on the shaking of the pine branches that know the wind. In the same place where the six foundations of the dharmas are found, heard, smelled, tasted, etc., they know that the Being is present and should not be sought anywhere far away. So we see the wind blows. The wind is everywhere, but the wind is not visible. So it's just that the wind acts as a veil. The wind acts on the pine, we see the pine branches swing. We rely on the shaking of the pine branches that know the wind. In the same place where the six foundations of the dharmas are seen, heard, smelled, tasted, etc., they know that the Being is present and should not be sought anywhere far away.

Association:

Capital is a crystal. Split into six harmony. Sixth harmony, which is a crystal.

Say again: Why called the incarnation? Have come to relatives, go to stand sit, hear the knowledge, do everything good, up to hundred thousand methods, miracle means, depending on the mechanics, application is not the same, call it the body. However, they are from the dharmakaya. They say that the three bodies are one body. Sutra says: "There are a number of posts in the basement, and the work is done."

This passage he led Surangama. In the Mausoleum of the Buddha called the six six harmony, six harmony that originated from a crystal, a crystal divided into six harmony, from the six harmony back to which is a crystal (Dharma body). So while cultivating, our minds are caught in seeing, hearing, smelling ... it belongs to one of the six harmony. When our mind is calm, then no strangers are trapped, but it covers all. Hear the current knowledge is not trapped in the basis of any return to a crystal. Thus a crystal if trapped into six harmony. Six harmony if known, then return to a crystal. In fact, when six were removed, one was no longer.

Before said three flesh: the body of the Buddha, Enlightenment itself, the body itself has not said the incarnation. This paragraph explains the incarnation. Reincarnation is that in all activities walking, sitting, doing all the good, tu all the methods are the virtues of the body. Or, in other words, depending on the mechanics, it is called the body. Although there are other specific applications, but from the French out flow. The body of the body according to the reporter body, according to the body of the report that the six base, according to the six bases that act things or good things, such as the practice, etc. is the body. Thus the reincarnation is the apex of the body, the root of the body is the body itself. So the top row received the dharma body clearly Appearance, Body Alert, Body chemistry are also root from that out.

Because the Buddha is not a picture, Chan is not the book, immortal law, round the same status, no more no less, no lack of excess, people are available enough, the enemy, the nature of Da-da, Chan Bat Nha-elegant, treasure house, the original self. Song identity is not different, identity and not the most like, the whole legal world, facing in front of the eyes, the appearance of animals like the moon in the water.

He added about the greatness of the Dharma. Legs of the Buddha only for the body does not form, Legs just for the Fa nature is not general appearance, should say no book but it covers the legal world, it is not lacking, no surplus, everyone is full of all. As our four-body corpse now is, three or fourteen, fat people are six to seven and eighty-nine, while the height is two meters high. If anyone is big, the big rock in the mountain is the same. But we have a whole can cover the legal world, cover all nowhere big size. Thus, the greatness of the body of the four elements is limited, but the greatness of the body is not limitless infinite, can not be measured. But we forget to remember only the body of a few dozen, a few meters tall, then said it is precious. The few dozen characters live only a few decades, The French dharma life is boundless. If we are living people, what kind of life should we live with? What is the meaning of living relatives for decades? Yet many people refuse to live with an immortal body, but prefer to live with a temporary body, always worrying about losing it. Forbearance of immeasurable immeasurable immeasurability, which clings and satisfies satisfaction with the temporary body to continue to cause suffering, leaving the body of another body, go on forever in samsara. So the Buddhas love us stupefied there is a large body without any memory, just remember to care for the little body temporary impermanent, not the Buddha we lack of dress or dwarf bad. So the Buddha taught to come back to the whole body of our immortal beings, it is also called Nirvana birthless. No more birth, there is no death should be called liberation birth and death. Song liberation of birth and death is what? It is not because the temporary body that creates the karma of birth and death. When the end of the birth and death of life we ​​live with the Dharma body of immortality called liberation of birth and death. Know that the non-birthplace right where you do not have to look far away, so say the nature is Di-da means that the self-nature is not kill, Bat-elegant wisdom is the only wisdom My treasure house is enough so go find where to work hard. Self nature is not sharp, because the color is not "sharp and not" not two. Depending on the object, such as the surface of the lake in the shadow of the moon. When the end of the birth and death of life we ​​live with the Dharma body of immortality called liberation of birth and death. Know that the non-birthplace right where you do not have to look far away, so say the nature is Di-da means that the self-nature is not kill, Bat-elegant wisdom is the only wisdom My treasure house is enough so go find where to work hard. Self nature is not sharp, because the color is not "sharp and not" not two. Depending on the shape of the object, such as the water surface in the shadow of the moon. When the end of the birth and death of life we ​​live with the Dharma body of immortality called liberation of birth and death. Know that the non-birthplace right where you do not have to look far away, so say the nature is Di-da means that the self-nature is not kill, Bat-elegant wisdom is the only wisdom My treasure house is enough so go find where to work hard. Self nature is not sharp, because the color is not "sharp and not" not two. Depending on the object, such as the surface of the lake in the shadow of the moon. The treasure of my home is enough to find where to work hard. Self nature is not sharp, because the color is not "sharp and not" not two. Depending on the object, such as the surface of the lake in the shadow of the moon. The treasure of my home is enough to find where to work hard. Self nature is not sharp, because the color is not "sharp and not" not two. Depending on the object, such as the surface of the lake in the shadow of the moon.

Shelf says:

Did not know in the shirt, 
ignorance of self-conscious. 
Hundreds of comedy are all melted, 
A steadfast thing forever.

Yin:

Not aware of meditation, 
ignorance self-conscious. 
The jumble of jokes, The 
most spiritually.

Do not know in the shirt, ignorance of self-conscious.

It means that I do not know that I have a pearl in my pocket, it is because of ignorance, but when I wake up, I know that there is a jewel in my dress. These two sentences lead the Lotus Sutra, for example, the drunk guy is a friend for the bean in the cross shirt to be used to spend. But he still drunk not conscious, do not know his own beads in the cross, so poor life miserable. After seeing you in the cross shirt you have a European, he took out all poor life.

Hundreds of comedy are all melted, a solid forever.

In the body of the four parts of the ribs, bones ... combined, one day it will not be broken, but in which there is a clear object never.

The verse says that we have precious jewels, for we are so enamored of forgetting the precious jewels that are available to us. Just as this body is temporary body but in the temporary that there is still not lost in the sun.

Austria is the body itself, treasure is self-nature. Previously, Huệ Nàng held the self-nature, the spirit of security, and responded with the NguNhang forbearance: "All things do not leave the nature of self!"

Suspicious self-nature self-purity!

Suspicion Self-nature is not self-destruction!

Suspicious self-capital self-sufficient!

Suspicious self-nature or birth of the law!

This is to say that the shirt is Sắc thân, the jewel is Tu Tanh. Thus, Luo Neng said that all things do not depart from self-nature and when listening to the Five Fellowship Kim Cang to the question "eccentric pedestrian heart" He immediately enlightened, and shouted:

Suspicious self-nature self-purity! 
Suspicion Self-nature is not self-destruction! 
Suspicious self-capital self-sufficient! 
Suspicious self-nature or birth of the law!

The Sixth Patriarch received his own self-purity, which is not self-destructive, full of all, or all birth, so the Five Folds prove that he has enlightenment. Reality is the nature of Tanh ie. The nature is available for a long time now, so suddenly realized that he used the word no doubt. Thus, the practitioner who recognizes the nature of his body, then from the new spiritual peace.

Association:

Full of all the reasons that all.

What is that answer? - It is self-nature.

What is it? - It is self-nature.

What is it? - It is self-nature.

What is it? - It is self-nature.

What is that? - It is self-nature.

What is that screaming rod? - It is self-nature.

What is that charm? - It is self-nature.

What is the bloom of that flower? - It is self-nature.

What is Ca-lettuce smiling? - It is self-nature.

Lam Te shout, Duc Son hit, Thuan general round, Thach Strengthened bow, Ngo Dao dance, what is the charm of the Patriarch? - It is self-nature.

"Association that"  means to understand that. The nature of man enough in every sense, meet with all things. This explains where self-identity comes from through questions.

"What is it?"  That is, who knows? A:  It is self-nature. Due to self-ignorance new answers to questions. Then, chanting, chanting, and speaking are the Self-Enlightening Candles, chanting, chanting, talking. If there is no Self-Nature (Tanha), then no one is able to do it, and the body is just a mass of innocent meat that does not know what to do. Now a little further is: stick to scream, grace, bloom flowers, Mr. Ca-lettuce smiles, Lam Te shout, Duc Son, Thuan General round, The nature of Tanh (Tanh sense), so the new Buddha and the new behavior. All flow from self-nature. Self-nature is the Buddha, Meditation is asking how is the Buddha, An attack on the Buddha is a pain. Because there is a new Buddha asked, the new Buddha knows how to hit, the new Buddha pain. The principal of the Zen masters is straight so do not explain the gab. Also, Asked how is the Buddha, shouting a reputation is only that Buddha, because the new Buddha screams. All other actions are the same, they aim to direct us to the true self. We have long been accustomed to accepting falsehoods on the tongue, so we see the Zen masters of the truth through non-verbal actions, and we become suspicious. Now learn to understand this place already, reading the new Zen we do not see strange and suspicious. In the past, when the people came to ask, "What is the Buddha," he took a bat to the ground, did not reply. Asked what he also hit the ground with sticks, so people call him Monk. Geomagnetic is the land. I have a sentence like this: "Want to see the surface flat before the fish eat food." Because just started a thought is already seen. The water surface is not moving, ie the surface is flat, If it moves from the water, but not far away. So all the actions of the Zen master or hit or scream ... are aimed directly at the self-nature.

What are four eyes looking at each other? - It is self-nature.

What is the fist? - It is self-nature.

Lin jin shirt sleeve to go what is it? - It is self-nature.

What is the seal? - It is self-nature.

What is that? - It is self-nature.

Hear what that knowledge is? - It is self-nature.

What is eating rice porridge? - It is self-nature.

What is the tea drink? - It is self-nature.

What is it? - It is self-nature.

What is the Q & A? - It is self-nature.

Artifact, what is it doing? - It is self-nature.

What do you think is saying that? - It is self-nature.

Through a long passage on He also pointed out that self-awareness is full in every action, every talking every gesture, nothing but self-nature. So the Zen Masters do not cost an explanation but just show a gesture to us to realize Self-nature.

Is there no self here? No lack of dare to receive, it is a pity. Self-nature is the king's mind is not dare to receive, take on the angry thieves hated and hate their relationship with them, so suffering throughout life. Consider us smart or ignorant? The truth does not dare to accept, the embrace of temporary falsehood and miserable. But the suffering in this world we consider it as a farce, it is not worth it. But many people also cried crying because of the disturbing nonsense no where, meeting people too lonely life so miserable me! However, if we examine each one of us has a never suffering, know that then the very self, living in the midst of this nothing is worth bothering, not bothered what misery. Assuming that one of the fools said that they were hugging the poor man, He has the legal dharma king that will not receive, then go to the house to take it to destroy all the property. Angry villagers say bad people are not sad, because first of all, they are wasting energy, then they are devastated. So how many losses they have nothing? So we know that for those who bother us, we sympathize them not to be sad. Moreover, every day we meet so many things do not like to happen, if not to put on wearing those things to suffer misery to complain that ever we are enlightened? Because that is the thing that obscures the hidden nature of your own. Considering in us when we develop the mind, who also want to solve the problem, why do we go to the temple a time to tied things up to nothing to give it more suffering. So the end of suffering, the worthless as the market, bad harassment bad, let go, we are all suffering. We all suffering to save suffering for him, but he hugged a chunk of suffering that talk ethics, advice him out of suffering is not guaranteed. Suppose someone see his friend's afflictions using the word doctrine advised them not to be angry, angry is suffering, but when the wrong conversation he is angry, so he is suffering? Therefore, we have to understand thoroughly this, we have to end suffering only to remind people that it is the spirit of suffering suffering beings. Suppose someone see his friend's afflictions using the word doctrine advised them not to be angry, angry is suffering, but when the wrong conversation he is angry, so he is suffering? Therefore, we have to understand thoroughly this, we have to end suffering only to remind people that it is the spirit of suffering suffering beings. Suppose someone see his friend's afflictions using the word doctrine advised them not to be angry, angry is suffering, but when the wrong conversation he is angry, so he is suffering? Therefore, we have to understand thoroughly this, we have to end suffering only to remind people that it is the spirit of suffering suffering beings.

The tombstone is not tainted, it is not released at the end. By teaching the mechanics, but for the magic is difficult to say. Need to know how to eat rice, speak the answer, six bases, mouths screaming, scolding hands, flute beat, laughing say, to the burden of wood, where the whole show magic The The rice is burning fire, the seat of the body. Well, the magic mechanism, all the action is the self-nature of people show the application.

He said that when he returned to the body, the spiritual heart had no trace, if the manifestation of the miraculous is not the same, so here he exposes to teach the place of the mind of the mind can not use spoken language. it's ok It should be said that it shows the application of all actions such as dressing rice, talk and talk ... until the rice blaze fire from self-nature that applied. So where can we cultivate? However, many people complain, this afternoon busy work, sitting meditation is not, take a session. If you think that meditation is a new practice, then the practice of cultivation is not lost. Because in every action there is the Fa-body is present, what is lost? Only fear not to know not to lose time to cultivate. Remember this carefully. Knowing that every time we can cultivate, hoe land, cook rice, weed extract. Do not know the time sitting meditation is not sure to cultivate, Sit there and remember to think about the past story, the story of one person to the other. Therefore, we can smartly apply the practice in any case. Understand that then new tu self, no complains anyone complain, always secure in every scene reversed safety. In the past, there is the burden of breaking the water, right gurus. Tomb of the land picking the brick hit the bamboo sound, right gurus. Taste horse riding across the bridge, broken bridge, horse falls fall, the right path. Are there such cases? If you do not practice how? And we are now meditating now and then why not enlightenment? So in that meditation we practice more or less? In short, if our minds are pure innocence, then in a certain period of time we are full of enlightenment,

Show that:

Previously there was such a thing, today is not this! This past is seen as Tanh Buddha, the collective consciousness Bat-elegant. Genetic carpenters age the same, Tanh before the fire like that. Who knows this example, wisdom is deep. France constant nature, not capital life. Before a single reason, people through the same line. Need to know, a Tanh linh legs, in silent as the damage; Formation of the five aggregates is like a dream. Indeed, on the subject of eye enough, immediately know on nowhere without flowers. Buddha in the heart, do not seek him. So in Tran Phu's message, Tran Doan said:

Clear like, believe Bat-elegant, not to find the East East.

Honest General, attain immediacy, hard to ask meditation North.

Make the person who reverted the reverted, for the enlightenment enlightenment. Only mature judging profound, clear is the person who is Buddha, enlightenment Buddha Buddha is the Buddha. Please straighten it, do not run outside search!

He said: Previously there is such a thing, today is not this. It means that in the past, the leaders shouted a beat that the ancient one genius, today if we are smart, it is like the ancient. Because of the ancient or the present Tanh Buddha, the Enlightenment Bat-elegant. He like small trees such as mango trees, jackfruit trees, guava ... different, but dried and burned to burn fire, still hot the same. Who knows this example, he has deep wisdom. As you sit here one hundred and two people, each person has different forms, thoughts, languages ​​that the Buddha nature is no different. Understood this is that the great intellectual and the wise do not dare to look down. Because of the general appearance is the beautiful people bad, on the academic side, the high school students who are low, in terms of speaking thinking, there are slender people slowly ... But the Buddha nature is not different. Understand such as the beginning of self-contempt, or start to reverence people like the often disobedient Bodhisattva in the Lotus Sutra? He met everyone who fell in love and said, "I do not dare to despise you because they will all become Buddhas." He is a Bodhisattva, everyone is ordinary, but he does not despise knowing they will become Buddhas. like him. Knowing that the mind falls, wisdom increases.

France constant nature, not capital life.

The constant nature of quietness without the number of lives. Because we long live according to the idea should create the Karma and the life of birth and death of samsara countless lives. The cause is not true hope, create the karma is not real, karma is not real, the results of life itself is not real. All three are not real, now let go of hope, realize and live with the Dharma-nature does not create karma, not the life of samsara birth, death also not. If the wise man is the same way. That is to know the true nature of the sacred mystery it in silent as the damage, the body of the five aggregates as the dream. If anyone lives sixty-seven years old review life is like dream illusory. Like night sleep dreaming, waking up to review the dream is significant? That's what I thought. So say "The result is that the eye has enough eyes on the sky without flowers . " The eye has the eye, which is the third eye, the eye of wisdom. In view of nowhere we see the spotted flower is in the eye disease. If the eye is not diseased, then no flower. The eye is not ill for intelligence. Cultivators when the wisdom open light, know the Buddha in the heart, not looking outside. Here he led two sentences in Phu Cu Tran Tran Tran's article:

Standing like, Bat-elegant, not to find the East-West Buddha.

Honest General, attain immediacy, hard to ask meditation North.

Knowing this so that we can return to our origins, turn the light shining on ourselves to enlighten the dharma body. Enlightenment like that to make clear that people are Buddhists, that Buddha from the original Buddha. So the Buddha and the two, leaving the Buddha without a person, leaving the Buddha no one. So we and Buddha close not far. But always bowing to the Buddha, bowing to the knees. The reason we have to bow to the Buddha is that we forget the nature of our own Buddha, so we have to sit on the table to prove that we worship Buddha's own nature. Lord Buddha to remember his Buddha nature, not to pray for blessing Buddha. So how long do we bow to Buddha? Understand that the new meaning is to rotate yourself not to run outside search. Let's go right here.

The following are the verses that direct us to recognize our own Buddha-nature.

Shelf that:

I-

Unexplained sorrowful mind, 
four eyes glare together wisdom. 
Three years as Lai propagation, 
one mind is the Buddha readily so.

Yin:

Natural trading center only concrete conclusion thousand, 
ranging from modest label assigned IP. 
Tathagata as the transmission law, the 
most attention to the Buddha.

Unexplained sorrowful mind, four eyes glare together wisdom.

He said that the mind is only his mind is Buddha and four eyes look at each other is the Buddha, if known as the eye is clear.

Three years as Lai propagation, one is the Buddha read so the same.

The three Buddha's teachings are to tell us that our mind is Buddha, everyone is available, not individual people.

II-

Enlightenment into the Buddha is not legal, 
Me Tanh three outside the mind. 
A super-empty hollow thoughts, 
just like washing the feet of the boat.         

Yin:

Enlightenment into the Buddha's immeasurable, 
Mental nature three foreign mind. 
The concept of supernatural supernatural, 
Complete like bleach boat.

Enlightenment into the Buddha is not legal, love the third tent outside the mind.

If we enlighten ourselves as Buddha, then there is no more legal than this. If you love, forget your nature to run out search, the enlightenment right in the heart that live not looking outside.

A hollow, transcendental hymn, like washing the feet of the boat.

If there is no longer a concept of initiation cover, the empty mind is beyond all the old shore. Just like the footman on the boat, simple and gentle like that. This image only people in the West are easy to understand. As we want to take a boat, step down the bridge to wash your feet clean and step on the boat, the job is very easy, no stranger difficult. Also in the mind does not start a thought, all the delusions from the ancients are clean.

III-

The sky cover the precious here, 
not the neck of self-nature. 
Value is not easy to pay, 
shining brightly still.

Yin:

The natural heart of the heart, the 
ancient metal bearings. 
The weight 
of the world, the natural light as natural as.

The sky cover the precious here, not the neck without needles.

Our true minds cover the whole world, and are not dominated by the ancients. In other words, our precious heart is not restricted by space, without time.

Value is not easy to pay, bright legal world is still like.

The precious value of the true heart brings wisdom and comparison as well. That is, the value of the heart is more than the value of wisdom. It shines all the legal world that honest like. This verse evaluates the person who has enlightened his own true heart, free from the limitations of space, big and small in the outside. Exiting the past of the present time is not real and bring wisdom to compare with the body is not comparable. So what do we live in this world have to calculate? For example, some people earn less gold for you, but how much gold do you need? And I only have a little gold for you and forget about your true heart precious. So people see the truth then live with the heart of your precious self is above all.

IV-

Mind, the Buddha is not two, 
many lives are only submerged in love. 
Now, I have manifested my self, The 
light that radiant light Bodhi.

Yin:

Thought of the mind of the Buddha's mind, 
calendars , adventure , adventure. 
Similarly known as the receipt of the same 
light , Linh optical display of Bodhi.

Mind, the Buddha is not two, many lives are only submerged in love.

Mind and mind of the Buddha is not different, Buddha returned to the Buddha and we forget the Buddha should do beings. If we return to the Buddha's mind, then the Buddha is like us and we are like the Buddha. Because we forget that our mind is a Buddha, so many incarnations of sorrow and death.

Now showing his self, the silent light that Bodhi.

Today we realize that our mind is the Buddha, the light that shines in that silence is Bodhi, that is, the mind of the Buddha is no different. So the whole point of the verse is that our mind is the same with the mind of the Buddha, because of samsara, we should be born again. If self-consciousness is the Buddha, the wisdom in the silence it is that Bodhi, from seeking Bodhi far away.

V-

Guo called Buddha, gượng speak mind, 
France Tanh light round neck kim. 
Super spin pants spin rotation of self, 
As this new understanding of high proficiency. 

Yin:

Enforcement of the name of the Buddha's mind, 
France , 
Super-mind super-suicidal self- 
awareness , power as high-resolution interpretation.

Guo called Buddha, gượng speak mind, France Tanh light round neck kim.

The mind is not named, but in the light for beings are temporarily called the Buddha, or say the mind, that is not true. Its light-heartedness is radiant all the way from the past to the present without being limited by time.

Super spin pants spin rotation of self-enlightenment, like this new understanding of high-intensity.

Super pantastic pants canvas just rotate to recognize, such people are the only people to see the depth of the director. Thickness is only the wandless time, the space is dominant, the limit is the nothing can match up so called so high.

Before learning the new verse, I would like to mention some necessary things for monks and nuns to remember. We are the good people to hear and receive the words of the Buddha only. Therefore Chan Zen Master, after his qualification, uses the means of communication presented only to us by the verse, so that we recognize the nature of oneself. In the past, Chinese Zen masters used the means of hitting, screaming, screaming ... to show the person who recognizes the Buddha nature. Those who are quick to recognize, and the thin base is not able to understand the depths of the Zen, and then distrusted. Meditation was introduced in Vietnam, from the Tran dynasty to the Le dynasty, the Vietnamese Zen masters did not use the means of screaming ... they explained through the poems to let us read and recognize the Buddha nature my place, I have enough faith to practice until enlightenment. If using the scouting techniques, it is difficult for us to accept, not to accept, not believe, can not cultivate. So they used the means of speaking straight. However, speaking white is easy to understand without special cases of deep enlightenment and remember not to forget. As the case of Nghia Huyen three times asked three times to be beaten, not a teacher explain a sentence, so after enlightenment he remembered forever not forget. Now we explain everyday, if it is recognized but then forget, because that receipt does not have deep memories do not forget to live. Here I want you to have a dead memorial, so sit and meditate for a few hours, sit for a long time to painful legs to wake up. It is thanks to the bone pain that makes us unforgettable, unforgettable in the silence. Chinese Zen teachers use violence to focus their consultations on the enormity, then someone revives them for eternity. Here I make you meditate six hours every two hours, for beginners it is very bitter miserable. But bitter suffering to do? To wake up more mesmerized, in such a sober day so remember to remember his Buddha that has long forgotten. Then you just broke up that: Well! This time the teacher made me sit a lot to let myself, I remember. Thanks to listening theory and practice, remember, remember then do not forget. If we just talk to you, then letting you play roulette, not locking you, there should never be someone flashing. Since you listen to understand but not practice, never enlighten. In a nutshell, But the purpose of bringing the practitioner to the rescue is to recognize the Buddha nature in his place. Chinese Zen teachers put their students to the secret of crying when they wanted to risk their lives, but when they realized they did not forget. Here I teach you to understand but to make you sit meditation, sit until the silence, delusion and enlightenment, also deep and do not forget. Such vehicles but other but they bring practitioners to the deep and remember not forget forever.

VI-

Dat-West to a letter, 
Whole heart to use the site. 
Nine years look at the wall without words, 
An early transmission of wisdom.

Yin:

The most Western self-destined, 
full of meticulous home meticulous. 
Jiu-chi flame non-verbal theory, the universal 
transmission of wisdom Kui.           

Dat-West to a letter, the whole heart to use the work.

Doan-ma from India to China does not teach a word, should say a word, He just refrained in the psychic field to teach people to practice. In the Buddhist home is often said mind, mind is human mind, earth is land. The mind of our true mind is like the earth, and all the living things in the earth live on earth. So all the hearings, the knowledge also flow from the mind, the mind to make all that is said mind.

Nine years look at the wall without words, an early transmission of wisdom.

During the nine years in the temple, Shaolin sitting at the wall did not say a word, one day, Than Quang arrived at the bridge and instructed his mind to be renamed Huệ Kha. . Than Quang before the meeting has used remarkable religious practice, but not enlightened. Listening from Bodhidharma-to-ma from India to stay at Shaolin Temple, came to the audience. Than Quang Quang has enough rituals that sit still silent face to the wall do not mind. He thought to himself, "The ancients did not regret their lives, but now we have not received one of them." That day, in order to winter, so much snow fell, and the sun stood still in the snow. In the morning light snowed to the knees that his face still calm. The team found love, turned to ask:

- What do you stand for all night in the snow?

The Spirit said:

- Bows to compassionate open our door wide.

Rebirth:

- The supreme virtue of the Buddhas, whether many diligent, hard work or difficult to do rings, can not be, use a little bit hard to bridge this?

The genius heard the sneak peek of the knife cut off the arm to show his earnest efforts. Commendation:

- The ancient Buddhas forgot the body, now you cut off the arm to pray, mind is like that too. The disciple was named and named Hueyaka.

The story of the Spirit of the hands of true evil we have not verified. But the picture stands in the cold bones of the skull, forgetting his body as a model for the afterlife as we follow. He forgot the new Bodhisattva, so that Bodhidharma-devotional mind set him as the second patriarch of Zen Buddhism. The last verse of the verse is to repeat the history of this lineage.

VII-

A point of the heart of the torch of wisdom, 
four eyes are divided into four. 
Next to the fire always bright forever, 
Soi throughout the heaven of sentient beings.

Yin:

The most insight published wisdom, the 
traditional four-quarters. 
Contact the endless process ore sites, 
Universal Projector cosmos of beings.

A point of mind torch of wisdom, four eyes are divided into four.

Above mentioned, the Mahamudra Bodhisattva Foundation was the center of the foundation of Hui-ka as the first of its kind in China. . That meditation is represented by a lamp or a torch. The mind torch, the intellectual torch so the first sentence says  "a point of torch light wisdom of birth". However, the illumination is also lit up the mind, the torch of knowledge not only Huey. The torch of wisdom is imparted by four eyes. In the past, at the Linh Son Buddha brought the lotus flower look up the mass, looking to Ma-ha Ca-lettuce, Ma-ha Ca-lettuce to smile, Buddha was transmitted mind, then Chan teacher asked. "How many years in jade, how do you see in the face," Zen Master Minh Luong looked straight at him, He looked back, immediately feeling, is transmitted mind. And now teachers look at each other star not transmitted? Where is that error? In our torch we have not burned, our thinking mind has not stopped.

The next incense fire always bright, soi throughout the heaven of sentient beings.

Enlightenment is the mind and then see the enlightenment of his followers only teach the next, so called connection to the fire. Because virtue such as scent, moral scent is not blown by the wind. So in the saying the smell of the world, the wind blows away, the scent of moral wind direction is not afraid, the smell of virtue despite the wind that still flies all over the world. So there is only moral incense is not afraid of the wind, the incense is connected to the moral scent. A fire is a torchlight that keeps it bright in the human realm. Because Buddhism takes the essence of enlightenment, and the light of enlightenment as the light of the torch, the sun of the moon. So this world has enlightened people, the world has light, if not the enlightened, the world will be dark. Therefore the duty of the cultivator is to cultivate the Sangha, Then teach people to light the wisdom is always lit in the dark world of this world. It should be said that the light of wisdom shines to the point where they are.

VIII-

The Buddha, feet in the heart, 
Treasures do not run home. 
Anyone try to ask where is the Buddha? 
When asked at the eyes, sound (words).

Yin:

Legs of the Buddha in the heart, 
Self-maintenance organs of the mind. 
Traduction of the Buddha in the present, the 
response of the contemporary sound label.

Buddha legs, feet in the heart, treasures of your home do not run.

The real truth is in the mind, it is your treasure to not run out to find. We have the habit of talking about the Buddha thought that the Buddha worshiped in the temple, referring to the business only the business is the book notes the Buddha taught in the cabinet. But the Buddha sitting on the table, business in the cabinet is the foot Buddha footprint that Mr. Chan said here? Buddha sitting on the table is a Buddhist statue, look at the Buddha statue we have to remember his true Buddha, his Buddha, the sense and flexibility speak travel is the real Buddha. And the Buddha statue sitting quietly say no activity, so called real Buddha? Kinh in the cabinet to record the Buddha's teachings, take the teachings that we are enlightened to the mind, open the wisdom eye. Compassion and wisdom are not literal ink. Giac Kinh says that Kinh is the finger of the moon, Fingers finger to see the moon, do not finger is not the moon. It is also recorded in the Buddha's teachings so that we can read the mind, but if we just read the Buddha's teachings without enlightening the mind is not the business. The foot of the Buddha's feet are self-centered. Because the Buddha is a sense, that is the mind of the mind, the Buddha statues of non-sense. Mind of any immortal tri-tri, that business paper ink is not self-perception, so it is not business.

Legs of Buddha feet, treasure root from his mind that is not out. Thus, if you want to see the Buddha real business, then right in the heart is the treasure that everyone is available. Back to the treasure of his house is full of all not running to find where to work hard.

Anyone try to ask where is the Buddha? When asked at the eyes, sound (words).

If asked where is the Buddha replied: the question asked, when the question is asked Buddha. Zen master Tui Hai to the code,

- Where do you go?

Master said:

- You come to the Buddha Dharma.

Security guard:

- Treasures of my home do not take care of, running away to find what?

Master said:

- What is your home treasure?

Security guard:

- It is when you ask me that it is your treasure, full of everything, free to use by seeking outside.

The question is that the treasure, because the words come from the heart, so that the sound emitted, the view is from the Buddha, but why do not we accept? Because from early childhood to large we have the habit of seeing the eyes, the ear is distinctive sound good or bad. Nose tongue also like that. We always run the distinction, the distinction is clearly called the wise. For example, today Buddhists offer monks a meal. Finished eating the Buddhist asked: Good teacher today delicious food? How to answer? If they say good they are happy, and say I eat only eat, they are sad. Because they deliberately cook to make offerings to the teacher, so say eat only eat, they are sad, if they say good, they are very happy. So when eating to know delicious or bad, delicious more delicious less. So all living beings in the world are practicing for us the habit of distinguishing clearly, that distinction has fallen into the sentient beings, not the mind of Buddha enlightened. If the mind is enlightened, it can be heard or know very well without any discrimination, which is easy to say but difficult to do. Because, the family environment is always a convenient way to attract us to follow the distinctive love. Therefore, his own Buddha hidden away. So Buddha is also very close to me but also very far away from me. If the Buddha province at the right answer questions, right where the four eyes ..., if the passion to distinguish good or bad, praise good bad but never realize his own treasure. Mainly four verses He just let us realize that Buddha is real business in the heart, that is the treasure of their own.

IX-

Legs do not change the capital as usual, have 
not opened the mouth express the wall. 
Think of catching a mistake, 
a word that is not born straight.

Yin:

The naked body of the naked as usual, 
the mouth of the mouth of the road. 
Impossible to make mistakes, too, the 
most handsome.

The legs do not change capital as usual, have not opened the mouth express the wall.

Legends are only for the Buddha's mind that this capital has never changed. It was available without waiting, not waiting to recite the new business, but the business has not hidden enough at all. So say  "never opened your mouth open" .

Thought to grasp the loss of a word, not a straight birth.

Just started to find the business, the mistake to pass. Only the mind is flat, the current tri-tri-mind is not the mind is not always born in the heart that always live in that do not forget, but we are used to living with the mind to kill, so see the clock to ask. What, production where good or bad, durable or not durable ... Seeing that I do not remember seeing, that many thoughts arise that birth is no longer not born. For example, someone from the temple down to the hospital entrance, suddenly someone called the curse, then he is aware of the innocent not? There is a foreign contact is born immediately. When there are good and gentle birth, there is the birth of bad things bad. So living with the unborn is not something simple to do. Sitting alone alone is possible to keep, but when confrontation is difficult to keep.

X-

There is no literary business, 
a school book is not very clear. 
Mouth said three thousand miles away, 
Headset more tens of thousands of pages.

Yin:

Unconditional self-marketing business, the 
University does not unified ego. 
Discrimination of the three paradoxes, 
Hearing augmented the knife.

There is no literary footprint, a school book is not very clear.

The text is not literal, although not literal text, but this book is very clear, cover all nowhere.

Mouth said three thousand miles away, the headphone tens of thousands more.

This is because the script is not literal, so open your mouth is three thousand miles away, if you use the headphones, the farther to ten thousand, ie ten thousand kilometers. So do not use the language to express legs, do not use headphones to hear the foot of the business that only the mind is not showing the business leg. In short, the four verses say the footage that does not speak literal language, it cover all nowhere. Using non-verbal language, use the earphones even further. Only living with the unborn heart is full of sutras.

XI-

The foot of the foot of a business, the 
president of the optically transparent all over nowhere. 
The most practical of all the reasons, 
Temporal Democracy.

Yin:

The most beautiful legs of the Buddha, 
Antique optical station is nowhere. 
The most realistic as they are, the 
right to declare the dharmas.

The foot of the foot of a business, a transparent, silent throughout the vanity.

The Buddha's true nature is the same one, its quiet light through out. So say the Buddha foot of the two business name but a pure Dharma body in pure light all over nothing but nothing strange.

The most practical of all the reasons, temporarily present all the dharmas.

The real truth is not as rational, but cover all the reasons, should temporarily put out the law to turn people into ignorance. So Qui Son said: "The truth is the most real open space, the average happiness of all subjects." That means the real foot is not sticky dust, but in the door of the vehicle (door). Do not let go of a law. To see that all means are found in the realm of truth, to set up means because the ignorant teaches them to wake up.

XII-

The color of Buddhism is not written, 
the legendary Professor of the language. 
The next person after a line, 
the eyes see the moral still.

Yin:

Dhamma, magic, 
infidelity , Patriarchs rhetoric rhetoric. 
Continuing the united front line, 
the moral unit of the mind.

The color of Buddhism is not written, the foundation of the speech language.

The color of the Dharma is not using the text, the base of the parent does not use the language. It means that the color of the Dharma is purely mind-blowing, not the text itself, and that the devotional motifs of the deva do not use language, since language is the clue to the distinction. So they often use the action to direct the learner to recognize the true. If the language is borrowed to indicate that language does not make the trainee stuck in discriminating.

The following are non-language stories of the Zen Masters. Someone came to ask the Zen Master: What is the Buddha? He took the stick down three. What language is that? Mr. Linji to ask the Hoang Ba: What is the idea of ​​Buddhism? Three times asked three times beaten. What language is that?

Such mechanisms do not have language, but the person who receives the question receives a non-verbal place. Do not pick up the wailing miserable or out of the hands.

The next person after a line, upper eye saw the moral still.

If the width of the posterior should set up media, the metropolitan if received true, their minds will never lose forever. In summary of this verse is saying, the color of the Dharma does not use the text, the only means of displaying the magical place of the Patriarchs do not use the language, but because of the latter to the temporary arrangement of means, The means of recognizing the true will never die.

XIII-

The mind of Bat-elegant people, 
clear Self-Tanh ie. 
The person who witnessed the Buddha, the 
person full of no one.

Yin:

Bat-nhan heart of the lobe, 
Lieu minh Tanh as Tathagata. 
Fish fish members witnessed the Buddha, 
Human resources to anyone (tha).

The mind of Bat-elegant people, clear self-Tanh Tathagata.

Mind is the only cardboard pointing directly to the mind, only direct the ultimate Bat-elegant, ask someone who has no place where there is no legal. It is clear that the self-nature is the Buddha, ie the Lai, ie Bat-elegant.

The person who witnessed the Buddha, the person full of no one.

If one receives his own nature as a Buddha, then everyone becomes a Buddha, and everyone who has the Buddha nature can no longer beg, no longer rely on others. These four verses say that the enlightened mind of the Bat-elegant wisdom knows the nature of himself is the Buddha and all people will become Buddhists, everyone is available Buddha nature should not ask anyone.

XIV-

Businesses, monuments, marine facilities, 
Coast Guard, 
An immortal mind of the Buddha, 
the property of micro-foam bubbles.

Yin:

Kinh, monumental marine, the 
Buddha's body of the spade. 
The most numerous concrete pillar Buddhist publications center, 
Property en suite hydro-planing phenomena.

Kinh, Sixth gear of marine means, coast charm of the network.

This sentence break the concept of wanting to read the business all the green. He said, business is the teaching of the Buddha, green is the teaching of the. Literature is just means, as much as the sea. Also the charm of the Buddhist origin of beings is the grid covering all. Talking about the Buddha's source we see the Tibetan Sutra on five thousand books, but we are very good at reading a few hundred books are the same. And the records of the Patriarchal Zen collection has a hundred and one books. The means are many, but:

A mind immersed in the mind of Buddha, want to be micro-foam bubble.

Only one mind is that the mind is the mind of the Buddha, while the organic beings are destroying the purse like the sea foam is flapping is instant. In summary, the verse said the continent is the means of propagation of the Buddha as much as the sea, the cultural basis of the Buddha is the grid covering all people. The means are many, but the path of enlightenment is the mind, the mind is the mind is the mind of the Buddha. The enlightened ones of the buddhas see that the conditioned cosmic beings are only temporary impermanent like the foam island on the sea.

XV-

Three early Tathagata magic only, 
Two four eyes look at each other. 
Spirit water France sa flow world, 
Torch light knowledge through the realms.

Yin:

Tathagata as the only magic, the 
second titular label correspondence. 
The theory of marine life sa, World 
Knowledge of marine optical observation.

Three early Tathagata magic only, two people four eyes look at each other.

Three weak Buddhas passing through only four eyes look at each other. If the four eyes look at each other but realize the mysterious color of the director:

Spirit of the French legal world, flow of light knowledge of the realms.

Light source throughout the mysterious flow of all the realms of water and light of the torch of wisdom all the place. The verse said that: three lives of the Buddha only magic if the person through four eyes look at each other, then the source of light flowing throughout the world and the light of wisdom illuminated all the realms. We see him in the eyes of the four eyes should end fifteen verse, in the fifteenth verse He pointed straight: Four eyes look at the root of the mind is the Buddha. Then propagate forever not the same.

Therefore, Patriarch Dai Hue said: "Studying not much law, only to get information Tu Tanh do form. If not now, he can sow wisdom in the land of nature, not to fall into the evil line, life without losing his body, not born in the wrong view, not into ghosts, "The Buddha is a monk, a Buddhist listening, a thousand listening." I did not succeed, more than heaven. Beings must be self-exertion, Buddha can not. If not practicing spiritual practice, durable male sex, but the threshold of the Buddha to salvation, not likely. If you do not except the evil industry, just waiting for the other Buddha to save, the past Buddhas have become the direct, where in the digital life such as the ceiling, why not all beings? Why are we still floating in the sea of ​​birth and death, Can not become a Buddha? Do not know self, tu degree, Buddha can not. Be aware, half of the Buddha, half of us, for this reason. Try to self-cultivation do not rely on the power.

The following is quoted by Dai Hui, a famous Zen master in Chinese Song Dynasty. He said:

"Learning which is not much legal, only get the self-knowledge of self- discipline " , that is, learners learn the enlightenment as the basis. Because we cultivate without realizing our inherent nature, we are not enlightened.

In this case, if you do not realize, you will also be able to sow the wisdom of the Eightfold Path on earth, without ever falling into the path of evil.

Those who believe in self-nature, although in this life have not met as the sharp sensitive people, also sown the Bat-elegant on his land. Those who receive the eternal nature do not fall into the evil line, the birth of rebirth still be human.

Not born in the wrong view, not into ghosts.

Believers have self-nature, the next life is not born in the wrong view, nor strangled ghosts.

Spirits like mind, pupils leave the Buddhist monk, a thousand listening.

The believer has self-nature already available sprout, seeds available so the child (pupil) has gone to Buddhist monastic practice, a thousand listening to hear a sentence that enlightened a thousand sentences. Heard a sentence that enlightened a thousand sentences mean? As we meditate on hearing a saying of a Founder that enlightenment, a thousand verses of our parents are smooth. So just a sentence to enlighten every sentence is clear, so say a thousand hearings. Just as the participants in the koan that enlightenment solved all the koans.

Assuming attendance as above but not yet thoroughly, still the Buddha coast, which did not succeed, more than heaven.

Mr. Chan said: Assuming that the participant as above, but not yet fully grasped the species with the Buddha, although not succeed in the fruit but still in the heavens realms.

Beings must be self-exertion, Buddha can not.

We have to be self, the Buddha can not be. It's a bit extreme here, too.

If not practicing spiritual practice, durable male sex, but the threshold of the Buddha to salvation, not likely.

If you do not really mind, the world does not hold, but the Buddha looking for salvation is never to save the Buddha.

If you do not pursue evil, just wait for the other Buddha to save, the past Buddhas have become enlightened, where in the digital life such as the ceiling, why not all beings? Why do we float in the sea of ​​birth and death so far can not become a Buddha?

If you just want to save the Buddha here, he said, the Buddha's life countless number of Buddhist stars do not let people love it? In fact, beings are more delusional, then rely on the Buddha by asking for vows to be like? No. of course. So:

Must know the self, the Buddha can not. Be aware, half of the Buddha, half of us, for this reason, try to self-cultivation do not rely on the force.

He reminded us to self-cultivation of the Buddha can not be able to. However half of the Buddha in half. This has comforted us a little. Which half of the Buddha, half of us? For example, the student goes to school, it is learned by the teacher, if it is not learned, not belong. Thus the teacher is half of the teacher, it is under the class is half of it. Thanks to the teacher's half and half of it made for the student. So the Buddha brought the teachings of Dharma teachings, we understand then to put into practice, half of the Buddha plus half of us to complete the practice, not extreme one. Therefore, when we cultivate earnestly praying Buddha, we must also learn the teachings of the Buddha, the application of the new to achieve fullness. He advised us to consider this technique in an effort to cultivate, Do not rely on others. A student will rely on the teacher, the student will be damaged. Likewise, cultivators who rely on the Buddha to refrain from cultivation will not achieve results.

In ancient times, the Buddha said: "The Buddha is still in the world, taking the Buddha as a teacher, the Buddha into Nirvana, taking the world as a teacher. Buddha is the mind, the mind is the Buddha. The ancient nature is empty, bright round, in quiet mysterious, as if it is the Buddha's foot, even in the Buddhist life there is no other reason. Should know people have to set up, blessings but tu tu, Chan as private certification. Memories of compassion, the door of benefits, often say magic Bat-elegant, the means to lead the latter. If you do not enlightenment, if you do not wish to make it fast. Kinh talk like a lamp just illuminate a room, France as bright as the sun ten full. If you love nature, blessing how to save? The body difficult to meet, Buddhism difficult to meet, the Holy increase difficult to see, the Dharma hard to hear, hard faith born, you hard to meet. Phuoc grace grace, happy together. Fortunately the blind turtle meets the tree. What kind of work do we leave? Do not crave fame, must choose you to find teachers, for the French to forget themselves, wading the water climb, asked the ceremony.

*

Formerly, the Buddha's dictator Thich-ca the Sun security advised: Buddha also in the world to take the Buddha, Nirvana Buddha into the world as a teacher.

This is the Buddha's teaching in the Diaspora.

Buddha is the mind, the mind is the Buddha, the nature of the past is empty in the morning light, in the mysterious color, as if it is the Buddha's feet, even in the Buddhist life there is no other reason.

He said Buddha is the mind, the mind is the Buddha. So the Buddha said that this is not the Buddha in India, but the mind of each of us. The mind of our old capital is empty, mysterious, bright round, as if not moving, that is the Buddha. Even so, there is no other reason for Sakyamuni Buddha.

Should know people have to set up, blessings but tu tu, Chan as evidence, commemoration of compassion, door benefits.

He taught that people have the wisdom, while cultivating to be stable, must learn the same song, must realize the truth as his own. Every thought must emanate compassion, to smartly use the skillful means to benefit beings, never forget and leave them.

Often say marvelous Bat-elegant, the means to follow the people, the unquenchable people only show for the enlightenment, if not successful, then make it fast.

He taught that to benefit the latter, one must say the mystery of the Prajñā sutra for them to understand. The illiterate, help them enlightenment, who has not meticulously made them elaborate achievements. But to do the above, we must first be enlightened, to accomplish elaborate practice. If we have not yet attained enlightenment practice that help people show enlightenment, the fear that no results. That is the most important thing in gaining forgiveness. If we do not understand this place, sometimes we are too enthusiastic, want to make the enlightenment that self is not enlightened, no matter how many do not come.

Kinh talk like a lamp just illuminate a room, France as bright as the sun ten full.

He quoted in the sutras that the money gave, like a light in the room, although there was light but only in the narrow range. The legal method is to teach the Buddha to teach people to hear, the benefits are many, such as sunlight all over the ten directions. For example, if we have a hundred thousand dollars to give to charity, we can only help some families through the needy, so we can only save temporary suffering. If we penetrate the Buddha's teachings, a lecture, a two thousand listeners, understand, application tu great benefits. Moreover, they listen to the Buddhist doctrine, to end suffering long suffering, we will save the suffering forever. So there is no limit to the Buddha Dharma so that the sun can light the ten directions. Giving money is limited to the light of a light in a narrow range. Understand so that the practitioners have to penetrate the Dharma, to teach teaching to save suffering ignorance for beings, that is important. And we make money to help the poor, it's just a little good. Because of limited human resources, finite resources, know how much money to divide enough, only give the law is unlimited all over.

Tanh if love blossom rescue.

He said that if people do not recognize self-nature, ie, his Buddha nature, no matter how good works, nor save them. So want to save yourself, you first have to realize self-nature. For example, there are many people who are greedy, all kinds of afflictions, but they have a lot of money to give to help the other person. Although doing almsgiving is a blessing, but still can not save their passion, because they have not recognized their own Awakening. Therefore, monks who love nature is a scary thing, we should not despise. There are many people who say that I am a beginner, or that I am good enough, so all my life to help this person, save the other person, but forget to save yourself, the enlightenment to them is very distant.

The body difficult to meet, Buddhism difficult to meet, the Holy increase hard to see, the Dharma is difficult to hear, faith is difficult to arise, you are difficult to meet.

He says that being human is the hardest thing. So the Buddhists have been human body, six full grounds, but met sad sorrow for suicide is not understand the Dao, not only bring a fool, but also people laughed, Buddhists that are not worthy of Buddha . Buddhists have sad suicides are also ignored by people who are not worthy of being Buddhist disciples, who is also the left home. Do monks with sadness for suicide be forgiven? Those who come to understand the religion, the body is hard to be, the body to temporarily adhere to the practice as a reluctant to cross the river, through not to the shore that demanded the raft is the thing of the fool. A person who aspires to commit suicide is a criminal offender. If we are not peaceful, we must be cleverly transformed to be peaceful. Moreover, it is very difficult for a human body to commit suicide, The destroyer is the most reprehensible person. So in the temple that suicide is hard to hear.

The second difficulty is that Buddhism is difficult to meet. Some people say that want to meet the Buddha's teachings, then to the publishers how much books also have, say difficult to meet? Buddhist scriptures leave a lot, say the Buddha Dharma difficult to meet is hard to spot? We do not understand that encountering the Dharma is to see the Buddhist scriptures, which is here is listening to Buddhism to understand the application of tu, that is difficult. Understanding Buddhism is difficult, also see the eye with easy. But there are people holding up the Buddhist scriptures, sleepy, sitting in the lecture hall to sleep, watching the story, watching the novel, forget to eat sleep, watch TV all day, especially watching the movie punched punch together, throughout the day do not know boring. So, with people who do not know how to meet the Buddhist monks with the eyes is difficult, it is understandable to understand Buddhism with the mind to apply it again difficult.

The third difficulty is that the Holy Spirit is hard to find. This is of course, especially in the period of Dharma, the increase is easy to find, increase Holy is difficult to meet.

The fourth difficulty is the dharma is difficult to hear. People say, "bitter medicine has a bad word in the ear." Dhamma is the proper dharma that speaks out the truth of man and things. For example, some people see us immediately praise him as a good man, intelligent ... say so very easy to hear and feel good in the heart. If they say you are a dirty leather bag, the dirty pot is covered and painted outside, saying so is the truth that the listener feels uncomfortable unhappy. The difficult hearing is difficult in that place. Because the Dharma always speaks the truth that everyone wants to cover up.

The fifth difficulty is the difficulty of being born. Why is it difficult? Suppose I say chanting about seven variables are blessed many, it is easy to believe, if I say you believe your mind is Buddha, it is incredible. Because there are many people who hear my mind as a Buddha, shaking my head, I do not dare to believe, I have no wish for blessings in the human realm. Trust me is the Buddha dare few people believe so say hard news born.

The hard sixth is that you are difficult to meet, ie you are hard to meet. First of all we have to distinguish what is good, how are you evil. Assuming that in the monastery, if there is a monk who sees a monk who is sitting in meditation, the next day he asks why the monk replied that abdominal pain. A few times like that and every reason. Brother said that this teacher is carrying a lazy disease so scolded: What is the practice of lazy but too lazy, dear to this body, must try to overcome it! Hearing this, all the disciples wanted to be near him. But if there is another brother who hears the teacher say abdominal pain, take the oil massage, listen to sleepy sleep, then say go to sleep, heard foot pain then say do not try to watch the disease ... A scavenger, a comforting caretaker, Let's try who you are? If there are thirty dozen monks in the monastery who are like the second monk, is the monk a progressive monk? Definitely not forward. So troublesome to push yourself up is that you are good. Easy to spoil according to your preferences, make yourself not progress that you are not good. Qui Son said: "You close as he walked in the dew, although not wet, but once leaking. Lân is the data that has been infected with aggression, causing many sins, immediate consequences. "But in common, you are easier to be close than you are good. That is the thing in the temple. The following is a life story. For example, a male Buddhist man walks past a pub, has a friend drinking alcohol, The friend laughed that the man without the man's temperament, like a woman. Assuming that the other Buddhist accept the invitation of the drinker drunk, but a second friend that you are a Buddhist who has been drinking alcohol is a violation of the Buddha. You consider the drinker and the scarecrow recommend not drinking, who are you good? Who do you like more? Of course, he likes the drinker, but he brings bad things to him. So you're not as good as you are, so you're not good enough. We are the learners to know who is good, to be close to the good things, who are not good to use good means to transform them, if not enough horsepower should not be close, Nearly all will be harmful to the progression. Considering the six difficult things mentioned above, Most of us have enough. That is too good, if people are not enough then try to create sufficient coast.

Phuoc grace grace, happy together.

It is often said that the needle needle, the two that are attracted to each other, the wish to say good fortune has good conditions, meet the conditions are good, Dhamma difficult to meet, the Dhamma difficult to hear that he heard, etc.

Fortunately the blind turtle meets the tree.

The story of blind turtles found in the tree, in the Anglican Buddha has a story: There is a tree drifted off the sea, the wind pushed now in the East, across the West. There is a blind turtle at the bottom of the sea, a hundred years it's up once, it wants to find a tree to enter. So the blind turtle found the tree is easy or difficult? Very difficult. The Buddha said people after the loss of this body, want to get back body difficult as the blind turtle found the tree. Today, we have been fortunate to have this kind of body, if we do not try to cultivate the Buddha's teachings, when we lose this body and then how?

What kind of work do we leave?

We leave home, abandoned parents by relatives to the temple, the purpose of what? Have to consider carefully, the happy happy, or the bridge of enlightenment, liberation of birth and death for yourself and beings? This is a question everyone has to answer for themselves.

Do not crave fame, must choose you to find teachers, because France forgets to wade the young people climb to worship asked.

He commanded very practical and earnest words. We do not go to fame for fame as a barrier to religious practice. Go to the teacher must be bright, to guide me to correct the Dharma teachings. Choose good heed to support the good condition for the progressive progress. Because of the Buddha's dharma forget the body of the network, to cross the forest stream to find the high virtue who asked the shrine of the Dharma, there is such a new not a lifetime tu. If you go to practice for security purposes, happiness for yourself is not a true heart of the family to escape.

Q: The world does not work hard, the world has two hard work. What are two difficult things?

Teach: Where did you come from? Dead and gone? These are two very difficult things. This way, you two, because of these two things that leave the careers to go home, wading the cliffs, seeking the teacher, good friends, bowed devotees asked: Dear virtue compassion, To clarify this, soon to be enlightened.

Q: Before heaven and earth and unborn parents, where did the body come from?

A capital from the unclaimed.

Back to the question: who was born in life, when the number of death, where to go?

A: From the unconditioned.

*

Q: The world does not work hard, the world has two hard work. What are two difficult things?

This question sounds a bit confusing. The world does not work hard, say the world has two difficult, if not difficult, then do two things difficult? He wants to say that there is no hard work in the world, but carefully consider two difficult things, where is  birth from? dead and gone?  These are two very difficult things, because these two are two great questions people. We all wonder where we came from and where will we go after we die? These are two questions that we all can not answer. It is these two things that when Buddha Sakyamuni was still a Crown Prince, He wondered just as we are. And, he decided to find the clue, by leaving the royal palace over to the monastery. Today we are the Buddha followers also determined to find the clue. To do that he taught:

This way, the two of these things, leaving the careers to go home, wading the cliff, wishing to find a good teacher, good friends, bowed worship: asked the virtue of compassion, expanding the means for clarification This, soon to be enlightened.

To solve the two suspicions, the learner must wade the streams to climb, find teachers bright you to teach only teachings, when the genius solve these doubts. When the old Crown Prince-sat-we sit under the Bodhi tree for forty-nine days and nights. The last night of the second guard he witnessed Tuc network, knowing the life of countless previous life should solve the question "where do you come from here?" The third cure He proved God, see clearly man after death according to karma leads to samsara, go up, go down, etc. To answer the first question the practitioner must witness At the network intelligent, answer the second question must prove the eye. Today we are still unclear is difficult to solve two suspicions "where birth to come, where to go?"

Q: Before heaven and earth and unborn parents, where did the body come from?

A capital from the unclaimed.

Back to the question: who was born in the world, when the death toll go to where?

A: From the unconditioned.

From the unconditioned, come also from the unconditioned. But what is nothing? "Infinite" is the word of Taoism, when Buddhism came to China, referring to the eternal law, they borrowed from the infallibility of Taoism to use. The Buddha uses the word immediacy, is the opposite of the word organism. All things have form in the world where there are killings are property, France is not kill is called unconditioned. Question: where did the unborn parent come from? A: From the unconditioned to the unborn. Ask after death and then go to where? To return to the unborn child. This response is a bit forced, not very close. Here I explain more thoroughly the answer from the unconditioned. The Surangama said: Legs like not holding a Tanh suddenly a sense of ignorance arise, all generals of the destruction of the start should go to birth and death. From the feet that initiate thoughts into the birth of death sounds too difficult. Let me understand for example: Now we are open-minded, but after a while tired, cool wind blowing through us thiu thiu sleepy. So where did that sleep come from? Did not that come from yesterday? If there is no province to do there is a passion, the fallen asleep from the province. If anyone wakes us up again, we will not love anymore. So the time when we do not know it, who knows how to prepare to sleep? Just forget that the province is conquered by invasions, sleeping passionately dreamed of everything. Likewise, if we forget the Self-nature of the Truth as it will arise, thoughts start, because thoughts start to cause birth all kinds of suffering. Should ask "where from birth", reply "from the uncircumcised", ie forget the non-birth should kill the concept of birth and death go into birth, suffering birth and death. When you return to the unconditioned return to the place where no killing. Heard that someone misunderstood that not dying also returned to not kill. Understanding that is wrong, we have to destroy all the seeds of birth and death are not returned to not kill, if not continue to continue in birth and death.

Geng speaks of it, but not really. What is true is not going to come? - Only the Bat Kinh elegant certificate, said: "General not of these dhamma, no birth not destroy." Sanh killed not, then go to where. This is the change of the yin and yang, condensed into the shape that the person born. Forms of four such as floating foam island, there are births kill. The light round body is empty, wide, true sea is Toc Toc, there is no shake, where does not come from, where do not go, the plain with nothing, know everywhere. So called the ancient immaculate, is often permanent, the legs are not clear, The real radiant, round the wrong, not lack of balance, bright, in silent as the opposite, right before the eyes, why not? Sutra says: "The Buddha Dharmakaya is like nothingness." This is the true Dharma body nowhere, nowhere Dharma. Nothing together with the Dharma body no other generals, the Buddhas with beings are not different. Emancipation Self-awareness called beings, the sense of self-nature should call the Buddha. That is not the Buddha footprint, full of nothing, world, where to go?

*

Geng speaks of it, it does not come. What is true is not going to come? Only the Bat Kinh-elegant witness, said: "None of these legal things, not born kill."

He led the Bat-elegant to explain the reason not to go. In the Bat-elegant quotation of the "not of the French law does not kill", not kill where they are not going. Because the law is not fixed can not be fixed, should say its general is not, the generals are not born so do not come.

This is the change of the yin and yang, condensed into the shape that the person born. Forms of four such as floating foam island, there are births kill. The light round body is empty, wide, true sea is Toc Toc, there is no shake, where does not come from, where do not go, the plain with nothing, know everywhere.

The above explanation that born from the unconditioned, the return to the unconditioned, because the word is not indicative of the immortal nature of man and the law. Here he explains that the person who has come out is due to the positive yin and yang condensation formed, but according to the body of the Buddha is attributed to four great charm. Forms of the four, such as the floating foam is born suddenly, but we assume that living sixty-seventy years is long, worthy. But for the eyes of the Buddha six-seventy-year time does not mean anything, as the horse shadow running through the window is fast. We look down to the sea to see the foam floating on the sea and the sea, so which one is short? The bubbles are thick and tan, meaning nothing to the sea. Also, in each of us there is a dazzling, wide-body Dharma, which is called Tirupati, Bhikkhu-na-only for the French. For which we forget the dharma body, again the body of the four adventures, the moment suddenly lost suddenly, like receiving the foam island forget the sea. However, the bubbling foam is not out of the sea. Capacities for birth, dispersion for death, should say birth from the unconditioned, from the unconditioned, go to the dharmless body never immortal. Thus, based on the dharmakaya, this body born from the dharmakaya and the body itself also returned to the dharmakaya. For example, the body is like a foam, the body is like the sea, but we worry about protecting the body should forget about the body, like the sea to the foam island, forget the sea. The brittle bubbles are brittle, but the vast sea surface is forgotten, such people say the Buddha is merciful. We are so ignorant, so worried to protect themselves soon dark, Forget true dharma body never lose. For example, people see the sea bubbles floating down to try to salvage but forget the sea floor. The Buddha taught wholeheartedly to teach us to recognize, to live with our true self. So we see the importance of cultivation. Tu does not have to search for the lost in this world but to recognize and live fully with the dharmakaya available in his place.

So called the ancient immortal is often permanent, the legs are not clear, The real bright, round the wrong, no lack of redundant, bright clear, in silence as the opposite in front of the eyes, why not meeting

He said that the French usually, the real General clear, wide ladder, ls wide, facing in front. Where is the opposite? - We see the vase, see the clock in front of the eyes is facing right? If we follow the scene outside, forget that the opposite face is the vase or see the clock. Vases and watches are the object of birth and death, but the vase is seen or watch the clock is not kill, never lose. If no vase, no clock it still see the sky or clouds ... The good news is never to lose, but the search for the wrong idea, just to know that I have seen the right. Because if there is no see, how can see the vase, see the clock, see the sky, see clouds? Seeing such things as we have seen or know, clearly not recognized. But what is not visible to the general should say it non-color, phi phi, phi all; All but not no, not no not do not not ignore. It is a very difficult place for the Buddha to be aware of this place. So the sight that is before us, which we do not know does not recognize. But just found where to find it, it was obscured, not forever, but it is not lost there. It does not find it, it is bright money, but must be smart, if not smart it does not know you have it. Remember, do not listen to the opposite face and think outside, but look out for the wrong. Opposite without facing, it is present in front of our eyes must be smart. Not without not ignoring. It is a very difficult place for the Buddha to be aware of this place. So the sight that is before us, which we do not know does not recognize. But just found where to find it, it was obscured, not forever, but it is not lost there. It does not find it, it is bright money, but must be smart, if not smart it does not know you have it. Remember, do not listen to the opposite face and think outside, but look out for the wrong. Opposite without facing, it is present in front of our eyes must be smart. Not without not ignoring. It is a very difficult place for the Buddha to be aware of this place. So the sight that is before us, which we do not know does not recognize. But just found where to find it, it was obscured, not forever, but it is not lost there. It does not find it, it is bright money, but must be smart, if not smart it does not know you have it. Remember, do not listen to the opposite face and think outside, but look out for the wrong. Opposite without facing, it is present in front of our eyes must be smart. However, it is not lost at all. It does not find it, it is bright money, but must be smart, if not smart it does not know you have it. Remember, do not listen to the opposite face and think outside, but look out for the wrong. Opposite without facing, it is present in front of our eyes must be smart. However, it is not lost at all. It does not find it, it is bright money, but must be smart, if not smart it does not know you have it. Remember, do not listen to the opposite face and think outside, but look out for the wrong. Opposite without facing, it is present in front of our eyes must be smart.

Sutra says: "Buddha Dharma body like nothing."

This is the Buddha Dharma body like nowhere. Please tell this place for you to mislead: as we see the vase, the vase is like the vase is not it? - It is not in the form of appearance, but nowhere can not see things, but the saw sees the things. So the thing that looks like nothing but not nowhere.

This is the real body of France, not nowhere.

As we look to the sky to see the clouds, the distance from the clouds to ourselves far apart, but it is not obstacles? Clouds and see different, the cloud has the form, the sight has no general appearance in harmony, nothing obstructs, because no obstacles should see that is nowhere, should say the body dies No, nowhere.

None of the same body with no other generals, Buddhas with other beings have no other.

None and the dharmas have no other generals; if there are other generals, they are not merged in nothingness, or in other words, the hearing of oneself has no other form than nothing, so noises, images We hear no obstruction. But we do not understand that the dharmakaya is vanity, for if it is void, the Dhamma itself is not seen, not heard, dharmas have seen it so not vain, but the two dharmas and vanity do not mix . Just as we see light and nowhere is one or the other? Is not it light or dark? It is not dark, but by the sun, the sun is shining, the sun is shining, it is dark. So is the darkness from nowhere or from the sun, and nothing is dark? But in the morning it is no different from nothing, so in the light we can not distinguish where light is, Which is nowhere, because it is not two. Our flesh mixes with nothingness, so it is not one nor another. This is a very difficult place to understand.

Emancipation Self-awareness called beings, the sense of self-nature should call the Buddha.

Human beings have Tanha but forgot to call beings, if recognized and live with the Tanha is called the Buddha. Buddha liberated birth and death, beings are born suffering death binding. Because beings always run after the birth of the kill, to keep mourning the body of the network, should lose this body to find other, constantly dissipated, so the Buddha said beings are incarnate samsara, always suffering in the ring This circle. Now we cultivate primarily to realize enlightenment of the ever-present dharma body, so here he says:

That is not the Buddha footprint, full of all nowhere, the world does not come.

*

French members are hollow, in silence, not a single thing, not falling into the numbers. Although not micro, not fall into the numbers, but also the present, hidden, present, sharp and not two, full of all the reasons, do all the work. That is, everyone in twelve hours walking, sitting, listening to knowledge, raising eyebrows, touching objects, raising hands and feet, a bright circle, to see or hear, to know the table, to argue clearly.

*

French members are hollow, in silence, not a single thing, not falling into the numbers.

It is said that the dharma body is empty, nothing, and does not fall into numbers, ie, the number of the world. He said not a whole thing, the old saying is not a thing. Nam Nam Hoai Nhuong is "speaking in a play object is not hit".

Nam Nam Hoai Nhuong came to consult the Sixth Patriarch, asked:

- Where do you come from?

- In Tung Son to.

Asked:

- What comes?

Master said:

- Speaking in a play does not hit.

When he saw the Nam Nhac Nhuong came, he asked "what is coming" is to see if he recognized the Dharma body, he must stay in them for eight years to recognize and reply "say a print material hit ". If now we are asked as above will answer: - I give a bag containing three y ... When the teacher asked is to detect whether we have recognized the Dharma body of immortality To The immortal body of immortality that has no form, should not be an object. As the frightened Frangipani fell into the air, he asked again, "Is there any testimony?" He replied, "The evidence is not empty, contaminated. no. "Tu witness that no news, that is, tu, infection can not be, ie Pure can not be infected by something. Listening to know that he recognized and live should be recognized:

Although not falling into the numbers, but also the appearance, hiding the same presentation, identity and not two, full of all things do things.

The dharma body is not a form that hides in formal things to manifest all things. Where we often find the object, and it creates things. For example, we see roses, if we see and only roses, then there is nothing left to say. But we see roses distinguish beautiful roses, then remember and hold a pen to draw the roses. Thus, the often seen without form, but it can turn the shape of the general, should say "Dhammapada body or the show, hidden, present, color and no two, full of all the reasons want to work ". He continued:

That is, everyone in twelve hours walking, sitting, listening to knowledge, raising eyebrows, touching objects, raising hands and feet, a bright circle, to see or hear, to know the table, to argue clearly.

In the flesh of our flesh we have hidden dharmas of immortal beings. Because there is a fossil body hidden in the body should make us know to walk, sit up, eyebrows blink, hear or know ... Such a body made by the country winds, if there is no dharmakaya hidden in it no action. From action if we know the reflection, recognize the dharmakaya, and know that it is good of the Dharmakaya. If we keep following the action, then we think that all actions are real, then we will go into delusion. We know the use of the dharmakaya, although the action that lives with the Dharma body. But this is a bit difficult if not clever will be mistaken, because the dharma body it contains the delusion. For example, we are suddenly thinking of going out to the garden, we immediately get up, when we go to think, but when walking step by step, do not think. Or when we open the eyes to see the sky full of trees, see clearly without thinking is not error. If you see that the sky is clear in the morning, or the clouds are going to rain, if there is interwoven in the experience, the idea has turned the truth into a fake, from the unborn into the birth. So also known as the foot, also known as the hope. As we see a flower that is a flower, there is no fault, if this flower concept is beautiful, the flower is bad, start thinking the difference is bad beautiful difference. The known difference is knowing in the desire, but in the birth; The difference between good and bad is known in the province of light. So, the Patriarchs also eat rice clothes, walking as we do, they are usually self. And we eat rice, Wearing a travel jacket that often crazy idea island. So also live the same activities that one foot, one side expect. However, if we do not understand when we are close to them, we will disregard them as foolish as we do, but the clearest distinction will lead us in the path of samsara. Every day they eat rice only eat rice, wear clothes only know to wear, we eat rice is delicious rice eat bad, wear praise good bad, etc. By the birth of killings should go in the kill. Knowing the sharp difference seems wise, but it is the wisdom of the fool. Living with peace with the mind never immortal at first glance like stupid, but it is the fool of the wise, who knows to live peacefully relaxed. The monk must carefully consider this place. However, if we do not understand when we are close to them, we will disregard them as foolish as we do, but the clearest distinction will lead us in the path of samsara. Every day they eat rice only eat rice, wear clothes only know to wear, we eat rice is delicious rice eat bad, wear praise good bad, etc. By the birth of killings should go in the kill. Knowing the sharp difference seems wise, but it is the wisdom of the fool. Living with peace with the mind never immortal at first glance like stupid, but it is the fool of the wise, who knows to live peacefully relaxed. The monk must carefully consider this place. However, if we do not understand when we are close to them, we will disregard them as foolish as we do, but the clearest distinction will lead us in the path of samsara. Every day they eat rice only eat rice, wear clothes only know to wear, we eat rice is delicious rice eat bad, wear praise good bad, etc. By the birth of killings should go in the kill. Knowing the sharp difference seems wise, but it is the wisdom of the fool. Living with peace with the mind never immortal at first glance like stupid, but it is the fool of the wise, who knows to live peacefully relaxed. The monk must carefully consider this place. But that clever distinction will take us in the path of birth and death. Every day they eat rice only eat rice, wear clothes only know to wear, we eat rice is delicious rice eat bad, wear praise good bad, etc. By the birth of killings should go in the kill. Knowing the sharp difference seems wise, but it is the wisdom of the fool. Living with peace with the mind never immortal at first glance like stupid, but it is the fool of the wise, who knows to live peacefully relaxed. The monk must carefully consider this place. But that clever distinction will take us in the path of birth and death. Every day they eat rice only eat rice, wear clothes only know to wear, we eat rice is delicious rice eat bad, wear praise good bad, etc. By the birth of killings should go in the kill. Knowing the sharp difference seems wise, but it is the wisdom of the fool. Living with peace with the mind never immortal at first glance like stupid, but it is the fool of the wise, who knows to live peacefully relaxed. The monk must carefully consider this place. Living with peace with the mind never immortal at first glance like stupid, but it is the fool of the wise, who knows to live peacefully relaxed. The monk must carefully consider this place. Living with peace with the mind never immortal at first glance like stupid, but it is the fool of the wise, who knows to live peacefully relaxed. The monk must carefully consider this place.

What is that? What do you know? This is the dharmakaya of all, the vacuum nature of self, or the sound, tongue mouth that ask. This is the vacuum of human beings available enough, the fortunate, in the holy no added, in the fadeless, unchanged, not new, no past present future, empty ranks equal, in silent light From the immeasurable present to the present, the wind blows not, the rain does not wet, the fire is not burning, the sun is not hot, the mantle is not cutting, cutting knife is not broken, dye is not black, the stone is no longer worn, the misting is not cold, the water is not permeable, clean, smooth, invisible, no object, can not grasp, visibility before, clearly clear. This is the pure body of the Buddha, not the shape of the general, the circle of the broken, often inertia. Song vast not large, Covering the sky and the earth, across the mountain, the last, forever so. Should know, mountain river, the earth full of flowers in the fainted, Sắc body four are negative yang illusory, "what what the general is the damage".

*

What is that? What do you know?

This question is what speaks, what questions and answers. If there is no knowledge hidden in the body, how to make the language to speak to ask. But when it comes out to question and then make sentences and distinguish right and wrong ... .. is far from the know!

This is the dharma of all people, the vacuum nature of self.

Dhamma or sound in the mouth of the tongue that question. So all of our activities have fetters in them. In the Lang Sutra called the heart, but do not keep the nature of mind should start the spring, so when the question more and more differentiate, born happy funny how frustrated ... so far away from the knowledge of not kill myself.

This is the vacuum of human beings available enough, the fortunate, in the holy no added, in the fadeless, unchanged, not new, no past present future, empty ranks equal, in silent light From the immeasurable present to the present, the wind blows not, the rain does not wet, the fire is not burning, the sun is not hot, the mantle is not cutting, cutting knife is not broken, dye is not black, ice is not worn, the cold is not cold, the water is not permeable, clean, smooth, invisible, no object, can not grasp, visibility before, clearly clear.

He said that our vacuum was available enough, nothing could destroy it, so the Buddha often took the hard diamond to lure it. Because diamonds are a type of precious stone that can break the metal, metals can not destroy diamonds. As you and I have seen, can anyone cut or dye black, puncture, or see me and yours? If sabotage is not the real thing.

For example, one afternoon we saw the sky in black clouds turning rain. Seeing that, then there is no fault at all. If it is dark clouds, it will rain, but after a while, the clouds fade and it does not rain. Or think that although there is a dark cloud, but it may not rain because a slice of wind blows clouds. However, it still rained heavily. So when the scene we do not add a thought to distinguish judgments, the scene in front of how it looks like, do not add anything the mind is clear. If we see the scene in which we bring the experience of the past to compare with the present one, then make the right decision; it fell into the treatment of the two sides. All the treatment is also the birth, but the destruction is still suffering. We see black clouds know the black clouds, white clouds know the white clouds, the wind blows through the wind blows through the ect .. That's enough, do not attach the past experience right wrong. Through this passage, we see that Chan Nguyen has said all the good things for us to understand, to realize that what is available is not what is destructive, it is in front of the eyes, clearly enlightenment, but few people accept .

This is the pure body of the Buddha, not the shape of the general, the circle of the broken, often inertia.

Because the dharmma itself is not a form, it covers the whole of the present, no shortage of time.

Song vast not large, covering the sky and earth, across the mountains, the whole ancient past, so stable forever. Should know, mountain river, the earth full of flowers in the fainted, Sắc body four are negative yang illusory, "what what the general is the damage".

In front of the body as the foam island in the sea, the body as the sea. This paragraph says the French cover all over the zero birth, not mountains, rivers and even the globe is the general birth to kill the virtual as spotted flowers in vain. The body of the immortal immortal firmly nothing can be destroyed, the body of four by the illusory yin yang composition, but we only get the false false pretenses forget the true present. Then he led a sentence in the Kim Cang business: "Anything that has generals are false." There are generals like the Earth has existed for billions of years, but one day it also broke. The Earth lived for billions of years, which is comparable to that of the Dharma. The body is like a pearl, Sắc body like a small black sand particles, so for those two who choose which one? Of course, choose the pearl. And we choose the small sand particles that forget the pearl, so the Buddha said beings are miserable. If we are wise, we will recognize where there is a priceless jewel.

Legs are not general, forever life, that is the body is not the body, the body of the Buddha. True of the truth of the Buddha is the foot of the magic, the truth of the truth is not real Prime Minister. No General, no Prime Minister, that is called Prime Minister. The true form of the dharma body, in the silent light, hollow roaring vast, including a body, round the ten-whole harmony encompassing all things.

*

Legs are not general, forever life, that is the body is not the body, the body of the Buddha. True of the truth of the Buddha is the foot of the magic, the truth of the truth is not real Prime Minister. No Prime Minister, that is called Prime Minister.

This paragraph is somewhat confusing; "No general, no Prime Minister, that is called Prime Minister". No general is no general, no general is? General is a general. Is not the general also have the generals do? Because here use the word magic vacuum, the vacuum is not general, the magic is the general. We live with the dharma body, from the dharmakaya will flow out all the worldly dhamma that is magic. The property that magic is located in the awareness, which is not the magic of the world's birth. Therefore, it is said that the miraculous truth is that when we realize the vacuum, then all our actions of creation are compatible with the Awakening, so we call it miraculous. Thus the person who is enlightened by the vacuum is not ignorant, but manipulated magic to benefit the beings, transforming delusional beings become enlightened enlightened, all that work is marvelous, Return to the vacuum, all actions turn into magic, Going in all kinds, doing all the work for the benefit of everyone is the magic of vacuum. So this is it "The true nature of the Buddha is the leg is not magic . "

The true form of the dharma body, in silent light, hollow roaring vast, composed of a body, round the whole ten kingdoms, all over all.

This section he added to explain the magic legs.

From the beginning, there was no heaven and earth, no parents, a vacuum, broken status, quietly so bright, self-members. That state, no shape, no head no tail, not in the not out, not small not large, no other no, not light not dark, not rough, not not have not, not open must not shut down, not a city, not a city, not a land, not a land, not a land, not a land, not a land, not a land, not a land, not a land. no, not rich, not poor, not new, not old, not good not bad, not hard not soft, not born, not pass, not pass, not go standing, not sitting not lying,

He said many things are not very long, but in short, only one main idea is that the dharmas are not general appearance, so there are not all the generals treated as above. All the treats like the rich, the ignorant, etc., do not have anything to do with the dharmakaya. If we are attached to such things, we can never attain Dharma. France is money. But we are used to living the two sides, let's say that someone is criticizing us: he is pretty bad, tall dwarf, black and white, etc .. more is to have with him or not have charm, busy According to the treatment, we forget our true nature. If from morning to evening we see people see things that do not start discriminating mind, then our minds do not oscillate because more than love hate. So in this life, the province is also normal activities, active in clear consciousness is happy, while passionate people are also active, but active in the dark, should meet the wrong idea is sad misery. As they see money, they think that money is precious, so commitment starts to do much, but failure or obstacle is suffering. After all, the root of suffering is to see things according to the way they are treated, according to the treatment is according to ignorance, ignorance should join the start, do not be greedy. Si always courting forever in the heart, causing us to birth and death do not end. They argue that money is precious, so commitment starts to do much, but failure or obstacle is suffering. After all, the root of suffering is to see things according to the way they are treated, according to the treatment is according to ignorance, ignorance should join the start, do not be greedy. Si always courting forever in the heart, causing us to birth and death. They argue that money is precious, so commitment starts to do much, but failure or obstacle is suffering. After all, the root of suffering is to see things according to the way they are treated, according to the treatment is according to ignorance, ignorance should join the start, do not be greedy. Si always courting forever in the heart, causing us to birth and death.

Leaving a clear one, not one, called "an object" does not hit the ground. Imprisonment is not one, receiving the method is not two. The true form of the body that is not form, round bright large, in silent as the damage, wide legal world can not contain, narrow is a feather no place. If y is real, then there is no Sắc body, the enlightened person is not born flower. Clear all the people without a blind spot. Disappearance of the human right before the eyes, do not accept the body, body like lightning flash; Do not crave blessings, bless the clouds floating, birth and death, not where, what to come, fake called beings only. Abandoned careers to go home, hide in the mountain forest enlightenment called monk. Self-awareness, sense-of-mind, and perfection are called buddhas.

The dharma body leaves all the generals, one is not clear, so say a thing is not hit, or the reason a thing is not hit. Implicitly, not one of them is aware of the two disciplines. So that is not the second method that not one. True dharmakaya is not form, in large clarity as a great damage, wide legal world can not tolerate, narrow is a feather no place to set up. The real place is the true place that is truth. If you base on the truth to say that the body is not true, but the human body is not true, then the flower is not born spotted. For example, at noon we look out of nowhere for a long time we rub our eyes with our hands, and there are lightning bolts outside. Those lightning bolts are called spotted flowers. The mottled flowers that we rub our eyes to see that it is not true in vain. France for example, mottled flower for the body of the four elements. We love to see the real example for the eyes to see the flower spotted nothing. If we find the truth is true, the body is not true, only the body of the whole body is really saying: "Y where the real capital is not Sắc body, the enlightenment is not born flowers . " Those who know this are not covered by anything. "Anonymous" The true human does not have the status of the Buddha, it is clearly visible before our eyes, not far away, we do not get stuck in the body itself, because the body suddenly suddenly does not, like the lightning bolt Over and over, not durable, not real. He reminded us should not be too greedy, because the blessing as cloud floating. But now the majority of Buddhists are more blessed, some people think that try to do good deeds, this life is happy, the next happy life. With his eyes, the blessing as cloud floating, birth and death are not real to say that life is not, nothing to come, the name of beings also simulator to call it. He reminded us more for the monk:

Leave the career to leave home, hide in the mountains, enlightenment called the monk. Self-awareness, sense-of-mind, and perfection are called buddhas.

The monk must practice for the new enlightenment deserving to call the monk, we drowsy is not worth it.

"My body is now, because of four great harmony, such as four poisonous snakes in the same chest. two serpents of land and water, they sank, two snakes of wind and fire, and the light went up, and when it came to destruction, every one returned to his place. It means that hair, feathers, teeth, nails, skin, bone, brain, dirty ... all return to the land; tears, sweat, saliva, saliva, spit, gas, urine, urination ... all returned home; warmth returned fire; Moving back to the wind, four great things dissolve, where will the illusory body now? Know the four body, five warm, empty meeting that it is out; Like ice, electricity, start killing do not leave here but return. Waves of silent water, like capital, where to go. Form of the body is not true, like dreams, no flowers; In the realms of the Dharma body, so quietly shining,

He said our four bodies are like four captive snakes in the chest. I put them together in a jar for easy understanding, temporarily naming it as fireballs, water snakes, cloud tigers and earth tigers. These four snakes are common but do not match. To get it in harmony, one does not bite the other, we have to find a way to stop it, always providing enough food and drink to keep it alive, so it fits together forever. We try to find a way to reconcile them, but the nature of the four snakes against one another makes us very miserable. Suppose we are an indifferent see the neighbor snatching the four snakes in a nursery care, suddenly one of the four snakes ran each day, and the snake found regret for four Other snakes are also raised, are we laughing Likewise, the body of the four elements of the country and the wind, we care carefully, three meals a day, offering delicious dishes that it fancy. How clever we can not please all four. Suppose that when seen in the hot, find food cooler, heat down, but the water increased. We just have to look for four great outside to compensate for four great inside, both provide care and air conditioning from morning to afternoon, from day to day, such life is very hard. As we are in the pagoda, we wake up preparing food for the morning; less time to prepare lunch; Meditate for a few hours in the afternoon. Lo provided full food and drink but not sad, four unregulated birth disease sick all things. If you have to find the medicine to find peace, keep worrying, Air conditioning, but it does not last long, one day it also disintegrated. Like a snake, four snakes run each one. It is the image of impermanent Buddha mentioned in Nirvana. Our life is like "dandelion sand car East Sea, accidentally waving the hardship". Life does not work, but keep working! He said that the body is like a dream as illusory as the flower spotted in nothing, but we think that you and your whole life worry that it does not know how bored, worried from one life to another, running after it, then suffering to another life Saying the four sufferings of old, sick dead, only through the suffering of sick body is also tired of fear. Try to ask someone who has no body disease, which disease is causing obstacles for life is not less. Headache, abdominal pain, cancer, liver pain, lung pain ... any disease though many less cause obstacles. The diseases of the body are the opposite phenomena of the four; It is contradictory that we are insecure, insecure must find ways to harm it peace, but temporary peace is not permanent. I tried to how the last four are also dissolved. Therefore practitioners should not do the job of the snake farmer, but must recognize the dharmady light shining throughout, often in front of the eyes, so we are leisurely leisure. But still worry about the four snakes are still suffering, very pitiful. We must realize the dharma is shining bright, often in front of us, so we can relax. But still worry about the four snakes are still suffering, very pitiful. We must realize the dharma is shining bright, often in front of us, so we can relax. But still worry about the four snakes are still suffering, very pitiful.

From the unconditioned, 
from the unconditioned. 
Now we enlightenment, not 
the seat of the micro.

Yin:

Partial hybrids hybrid, 
Homeless spare parts. 
Enlightenment unconscious body, 
usually headless.

From the unconditioned, from the unconditioned.

In front of the question: Where does this body come from, where are you going to die? A: This body from the unconditioned, from the unconditioned. Here he repeats the answer in verse:

From the unconditioned, from the unconditioned.

Virtue is only for the body of the immortal immortal. So where does this body come from, answer: from where no birth to kill. Return to where, back to where not kill. Answer so we do not get stuck. Returning to the unconditioned is when we no longer create karma. If we still create karma, we must go in the birth of samsara.

Now enlightenment unconditioned, often the seat of the micro.

Meaning is not the birth of the birth is usually not in the place where not kill that is living with the body of France.

There are objects in the sky, 
no image quiet capital quiet. 
Or the master of all things, 
Not following the four seasons.

Yin:

The first natural world, 
Invisible government. 
The micro-organism, 
the four-time.

Vice President

This verse of the Vice-President is not yours.

There are objects in heaven and earth, not the capital quiet.

When heaven and earth were born, there was the dharma body. The dharma body is not form, which is quiet quiet.

Or master of all things, not following the four seasons.

It means that our dharmas are in front of the heavens, they are not visible, they are silent, they are masters of all things and they are not dominated by the four seasons.

There are pictures, assuming the loss, 
No generals, so long. 
Heaven and earth are created, the 
dharma body always stands.

Yin:

Fake figure speed, 
real generous school. 
Do not be creative, 
French original body often.

There are pictures, assuming the loss, not Prime Minister, is durable.

What forms are spoiled, because the false should not last long, what does not have the appearance of immortality. So let us examine in our body what form, which is not form. Our body is composed of four great formations, so it is vain, but in the body we have seen or heard, that has no form, so there is nothing destructive, That is the true fruition of each person.

Heaven and earth are created, the dharma body always stands.

In the heaven and earth, despite the rotation of the rhyme, the dharma body usually does not lose. Dhamma means the seeing or hearing of each person.

Before heaven and earth, his mother was not born, 
Tich quang quan sil that spiritual source. 
Wide uncountable legal world, 
There are graceful as the picture.

Yin:

Geographically sub-type of money, 
Tich opentematic market. 
Universe immediacy of legal world, the 
application of the object-oriented grace.

This article describes the Dhamma itself.

Before heaven and earth, his mother was not born, the clear vision of silence.

Dharma body before the heaven and earth, before the birth of the parents, quietly clear law should call the spiritual source.

Wide uncountable legal world, there is grace in accordance with the picture.

Dhamma body is not general, but the vast legal world, depending on which beings have grace, the corresponding body, depending on the type, in the form that appears. In short, the dharmakaya has never been born, so it was before heaven and earth, before the birth of this body, it quietly covered all over, and depending on the incarnation of the body of beings.

Bright as the sun, as well as, 
Through the wisdom of the sun . 
Buddha with beings, 
T Round not missing also not.

Yin:

Minh diem as the city, as well as 
screening the poor quality of damage. 
Buddhist beings, the Tanh, 
impoverished heroes in the field.

Bright as the moon as the sun, through all the bright shine.

The body of the Buddha is more vivid than the sun of the moon, it dwells in nothing to make it vibrate, so to speak as firmly. The moon and moon are obscured by the clouds, and the dharma body is illuminated by the cosmic wisdom that no place is missing.

Buddha with a Tanh, not circular round also not redundant.

Buddhists and beings are the same luminosity, not lack of balance. Like a hundred lamps of the same light, the light is the same but the appearance of the lamp is different. Also, buddhas and beings are different, but Tanha is the same.

Shining a man his master, 
Silence still does not move in the bow. 
Here if not obstructed, 
Nature itself is not empty.

Yin:

His most eminent master, 
Nature immobile at the bow. 
Surrender to the limit, 
the nature of self naive.

Shining his master, quiet silent in the bow.

It means that we all have radiant light, bright light that is our master. So the Zen Master Monk all day sitting on the rock occasionally called himself: "boss", again to say: "Yes," he said: "province, do not be cheated" to remind yourself not to forget him My wise master. The master is clear, but quiet in the bow. Spirit is clear, Tanh dhanh quietly should say that Ling is not any other bow.

In this case, if nature is not hindered, nature itself is not empty.

If in the true seat is not hindrance, the essence is self empty, empty is not clear, not without ignoring. The above talk about Dharmakaya, then he coordinated the Pure Land spirit.

The self-nature as capital, as 
a bright, bright and iridescent. 
Unborn mother, real face, 
Return where did not see y?

Yin:

Di-momentum self-nature as, as the 
coroner of the metamorphosis. 
Maternal role model, 
East West all the way.

The self-nature as the capital, as a quiet, bright and iridescent.

Di-momentum is for his own Enlightenment, self-immeasurable immeasurable longevity, because it is like, the light is immeasurable because it is rounded light. Further, the silence of silence, which radiates the sky.

Unborn parent, you face the truth, back to where did not see y?

Your face is only self-nature, when your unborn parent has a real face. When we return, when we come back to ourselves, we will meet you face is not strange. The clear-minded, the dharmakaya, self-nature di-da, his master, etc. so many names are just that. If we realize Enlightenment, then all wishes are fulfilled.

Quang quietly shining around sa sa, 
Phàm Thanh to the same house. 
France's loyalties are close to the sea, 
Sleeping in the slug-her-ha.

Yin:

Prove Quang Ha Ha, 
the most common merit. 
French fries from the sea, the 
station often slap-her-ha.

This poem is originally in Chinese characters. The two verses  "light and silent shine on the sa sa, commonplace about a common house"  is the first two sentences of the eight verse of the bulletin Trương Chuyết explain. Here Trinh Nguyen borrows the first two sentences of the Classical Report, then he added the following two sentences. He led the view of the ancients together with his view to express the body of the immortal. He said the dharma body quietly shining all over the world, everyone has the Dharma body should say the same common house.

French characters are close to the sea, quiet in the pound-bang-ha.

The nature of the Fa-body of the people, it covers the whole world as much as the sea, it quietly in the morning that usually full. He said in this verse is that we all have the Dharma, the Dharma is clear all over, so we say the same house. If it is received, all wishes are fulfilled.

An ancient, one not, 
In not hiding the present. 
No head is not end without the shore, 
Usually light is always clear.

Yin:

Most fishes in the most hybrid fish, 
not hidden medium to complete. 
Headless infinitely limitless, 
usually usually often optical dissonance.

An ancient, a no, in the absence of co-existing.

Meaning that from the old to the present day it has no form, there are hidden when the current is the same.

No head is not end without the shore, usually light is often flush.

Over the past three years, now, in the future it has no limit, it is often in silence smoothly. That is the magic of the dharma body.

In the light of the perception of the sun, 
On the monk Tỳ Lống dressing up. 
At the same as the opposite always, 
Depending on the feeling to save the birth.

Yin:

Traditionally, the middle-view of the perfectionist, 
Pi-loi patted the top. 
Tathagata lived opposite, 
depending on the deputy assistant sentient beings.

In the light of the perception of the sun, on the monk tilted to attack.

The clear light is the clear light for our pure enlightenment, so called the perception. Bhikkhu is the only Bhikkhu for the dharma body, if living with the dharma body is horizontal freedom without any obstacle, ie living with his own Buddha is free.

At the same as the opposite, depending on the feeling to save the birth.

As Lai always face the Buddha is present in the ear, where the eye ... In all agencies have a Buddha that we do not know. The Buddha is not always absent, full of magic depending on the basis, depending on the touch that salvation beings.

Pure in front of the eyes, 
Hard to hand to the West. 
France three-dimensional body of super-realms, 
Reveal Di-dai sit nine sen.

Yin:

Purely defined in the money, 
Real estate only Tay Thien. 
French super body of superhuman transcendental, 
Reformed di-da coordinates.

Pure in front of the eyes, hard to hand to the West.

We all think that the Pure Land in the Western Pure Land and the desire for that. Here he says Pure Land right before his eyes. What is the Pure Land in the immediate future? At the moment we live in the defilement should see what is also afflicted without seeing the Pure Land. For example, when the sun is hot, we complain: it is too hot, must water the plants, must sweat ... too hard! We poured rain we coal: it rain rain muddy roads, travel difficult, go play can not ... Such sunshine does not like rain nor refuse, we only see defilement where do not see the Pure Land! Come back to see the garden saw the other branches dry, the tree was eaten, care to take care of .. too miserable! Sometimes I see the scene associated with the above is also funny. Nature is very carefree, not happy sad, happy, weather is also impartial rain and sunshine, trees are good enough, good conditions, lack of charm, the disease. At all times, we want all the scenery to be at our disposal. Do mind as too much attention as you should go to the sun to dry, when the watering should be heavy rain to not be healthy. We want too much, want not to be born defilement and blame the land blame. Heaven and earth do not compete, but we are not happy, let alone the flesh who live around us, they have a good time when tired, happy when sad, how satisfied you are! When I am happy to see other people are sad is frustrating, when I sad to see other people laugh at the same instant. For nature we do not satisfy, for those around us not content, how can we see the Pure Land in front of the eyes. If we are hard to cultivate, remove the negativity to see what is beautiful, It is rainy, it looks beautiful of rain, sunshine is the beauty of the sun. Happy people have the beauty of fun people, sad people have the beauty of sad people, nature has the right to rain and sunshine, people have the right to fun. If you embrace afflictions look heaven and earth galaxy, then see what is also afflicted. In the same year seven people, going out to touch each other, all day angry, ever so unhappy? It is not difficult, it is difficult to wear glasses with affliction, if the bear down the defilement glasses down, we see the Pure Land in front of the eyes. For example, we want to quiet to find a place to sit, suddenly someone to pounce on the shoulder asked. I want to quietly but clap my shoulders to lose the quiet, so angry. Patted shoulder was not quiet, but angry again as insecure. Then people patted on the question, I answered the question of people; From the pure mind of speech flow, where there is fault. If you meet people talk about crap, than lose the right to harassment, we do not adjust as well. You know that in this world open eyes to see people where the scene is also Pure Land. If you do not know how to wear afflicted suffering, then everywhere see suffering: Seeing happy people have sad heart so frustrated is suffering. I'm happy to see other people's face squirming, I'm not happy also suffering. So the outsider makes me miserable or I look at the person through the glasses of his affliction and suffering? What is more sad is the story of each person, why do you happy sad people want to happy with you? Considered in this world no one like you, face is not like, personality is not like, who likes this one who likes that other. Sitting on the same table, who likes tofu, who like spinach boiled dots ... no one taste like anyone. So like people like me, they are not the same affliction is not ridiculous? We have to remove the glasses of affliction, see the Pure Land in front of eyes, see Pure Land before the eyes, it is possible to see the Western realm.

The dharma body is solemnly supramundane of the three realms, signifying the dawn of sat-nama.

If the Buddha sitting nine products court lotus, that is the Buddha body. Buddhist dharmas all over the three worlds, there is no hierarchy. As such, we find that spiritual practice is not far away, but right in front of us. Every day without defilement, the people around me are good. The day when the negativity of the people around him are ugly, see who is also easy to hate, see things do not agree. This is due to negativity as the root, causing the object around the evil dark.

Q: In the three realms, in heaven on earth, this other realm, six lines four continents, all species of beings, all learn the Buddha, do not know the ancient Buddha before learning who Bodhi, life is religious. Buddha?

This question is clear to understand: Now we all worship the Buddha, learn the Buddha. When did the Buddha learn the Buddha?

A: The Buddha did not learn, due to the manifestation Tri natural nature, the large body of law, round the same status, the vacuum in silent color, quiet light nothing above, high beyond the three realms, across ten directions, Throughout the past, in the course of the regular, unconditional, Bodhi, Bodhisattva, no birth, no longer exist, is not equal to nothing, the religious life is Buddhist. Say: Buddha is Tanh sense, beings are love. The Buddha enlightened the Dharma in roundness, lung in, most not as president; beings are in love in the hope of starting life forever in three realms. The Lang Sutra said: "Pure bar available, why come suddenly mountain river, earth?"

The ancient Buddha taught to anyone, said that the Buddha did not learn anybody, he manifested Tri natural monks and then he realized that the great Dharma body of the circle is bad, often the head is not destroyed, so people claim that he is Buddha.

As we know, in the old days when the Buddha was a prince, he left the palace to go to the monastery, he also sought to cultivate the Taoist. At first he met the group of bhikkhuni, this group ascetic prayer to birth in the realms of heaven, not the bridge of enlightenment, liberation. The prince found their way was not right with his goal, he left. He came to the Qin Mountain to meet the a la la lam, only for a short time the Prince has photographed the legal essentials of A-la-lam from the Zen to the Indigenous possession. But the direction of A-la-lam did not reach the liberation as the Prince's wish, so he departed, go to the famous Taoist Uat-head-lam-phat. In Uat-head-lam-phat, he soon attained the highest level of meditation. The Utri-buddha-lama is no different from the Arahant, The prince had to go to the ascetic forest alone. The ascetic in the woods according to the historian told him six years, the body was bone-wrapped but still not reach the purpose, so he gave up. Finally he eats normally and under the tree of meditation, after forty-nine days he witnessed the realization of the Dharma body. Thus, his enlightenment was not taught by anyone, so he declared that he had learned no teacher. By meditation that Tri unlearned His clear, ie enlightened the Buddha into a Buddha. This shows us that the goal of the prince is to liberate birth and death, to achieve that must recognize the lawless body immortal. But the last Buddhist monks only testified to Phi phi phi phi idea, so he did not accept to leave them leave. Because enlightenment is the Buddha is enlightened Tri Truth or Dharma body not not destroy the light round the entire boss. From there he announced the escape of birth and death, no longer being born again in the Three Realms. The goal that he has searched for has been discovered. Such as the Buddha, enlightenment Trí or monk, but the name is different but only one result is enlightened liberation.

The Crown Prince has Tri, so where are we? - Tri no one anybody has, want to prove we have to meditate like Crown Prince All-in-the-old. We are mostly filtered out all hope for peace of mind. When the mind is clear, we know it is true. See that no one teach us, Buddha, teacher only support coast, we have to self-tu, no one can be. We learn in books, books are only the means, but to develop the new wisdom is to reach the rescue. As scientists want new inventions, they have to close their labs, sit there meditating for months throughout the year, until some time they invent what they are looking for. Who invented that invention? If someone teaches is not called invention, There is no teacher who knows what is Tri illuminated by what? Thus, whether the world or the practitioner if the heart to focus on one thing, mind peace, then Tri where he is not bright, not strange. Anyone experiencing this experience is without a doubt. If great enlightenment realized the dharmakaya, the small enlightenment suddenly understood the deep meaning of the verse or the sutras that they learned long ago that do not understand. At that time there is no teacher, only by the concentration and light, it is Tri non-monk was available in each person, not the novel or who give, not alone that Prince is the same thing. available in each person. Siddhartha is a monk who is a Buddha. The only Buddhist monk, the Buddha Dharma body not new birth not kill. And Buddha-like in India is born there, if he does not kill, today we meet him. So, We all have the Buddha Dharma body and everyone has the body of the secular world, the body of the secular world is temporarily destroyed, the body is immortal immortal death of birth and death is the ultimate, who recognizes The dharma body and living with the dharmakaya are called the Buddhahood. If you bring this body does not enlighten the Buddha Dharma body, even if the best talent is not the Buddha. Here he led business Surangama: "The pure capital, why come suddenly mountain river, earth, people all things?" This reply: No matter where the good talent is not the Buddha. Here he led business Surangama: "The pure capital, why come suddenly mountain river, earth, people all things?" This reply: No matter where the good talent is not the Buddha. Here he led business Surangama: "The pure capital, why come suddenly mountain river, earth, people all things?" This reply:

Teach that:

Tainted in, which does not have dark dim. The word does not rise up to feel the wind. But due to the wind blowing to the heart, human heart to move that triggered the wind scene. Wind wind rebound fierce start to think. Due to a birth dream that the three realms began to establish. The three realms within are my body; the three realms outside the sky, earth, world, mountains, rivers, the earth, all things.

Standing in the nature of the body is not dim, but the heart from the hollow start, so that the wind is born, the wind blows to make the center, the center of the vibration, the wind, the wind The rebellion intensified to the point of initiation. Why the mind is quiet again suddenly wake up? For example, we are sitting still, our minds are not thinking at all, suddenly remembering yesterday, and remembering is the way to distinguish consecutive, what is yesterday or bad, good or bad, right and wrong. have a certain expectation. It is the wind that blows the mind to vibrate. The mind fluctuates and begins to think more about what happened yesterday or bad, right and wrong, good and bad ... The concept of initiation is continuous, so expect birth in three realms. The three realms within are the Body itself, the three realms are heaven and earth and mountains of all things. So that to see that my mind is very calm,

For example we are sitting quietly remember yesterday A said she said: she pretends to practice. This concept has raised us to distinguish A she said so is contempt for her. The next distinction is motivation to stand up to find A to blame. Therefore, there are all kinds of troubles. So to see that we all have the mind is pure, but suddenly the idea to start thinking that start, the idea began to have all sorts of sound, enough things to harass, more than happy, sad , happy .. If the person who learned to cultivate right at the time of the thought of it is false, do not follow, the ego will gradually recite. For the outside scene also reduced the mind to distinguish the return to the original heart of his available. In brief, the concept of discrimination, should create karma in birth and death. Mindfulness begins not to live with the mind as death, very simple. So know the meaning of the practice, do not know the hard, long sitting leg pain, collapsed down to no benefit. However, attainment of the smooth and then elaborate gentle and calm mind is always happy.

Good thing:

The ultimate purity, brightness, attainment and projection include the nowhere, then look back to the world, like in the dream. Pure and clear body that does not have a clean clean, the nature of deposition, where there is divine difference. Because there is enchantment, so that the city does not. Sutra says: Four great capital, not five aggregates. From not that start to expect, then expecting all the colors. Contrary to not being not reborn, there is constant, there is birth. The whole is let go of the mind to run, completely not reincarnated, get illusions to do, left not in color. The nature of the original, the capital round, empty silent, since the illusory Sắc body, hope, that results in the results, expectation of hope, hope create hope, hope of hope, hope hope, hope hope, add to the fascination that the body, go back and forth, according to the newspaper. The god has followed the karmic, followed by karmic life, go out here and there, leave here and go up and down in six directions, across the three realms of evil from the other, all the wrong, rich and poor, depending on the business that is born, not without hope that the result. The dream world illusory, is long? Want to attain the foot, go out in the Buddha, learn the super, up high on the win. The superstitious, ie, the Dharma-like nature. If the enlightenment of the Buddha, as in the full circle, empty roared quietly, the hope gradually gradually clean up, the bright mind in the city, not nowhere, beyond the three realms, not born, not across ten degrees, the circle is broken, the same equality, constant proof Bodhi. Up and down in six roads, across the three realms of evil are not the same, all kinds of different, rich and poor, as the business that is born, not without the desired results. The dream world illusory, is long? Want to attain the foot, go out in the Buddha, learn the super, up high on the win. The superstitious, ie, the Dharma-like nature. If the enlightenment of the Buddha, as in the full circle, empty roared quietly, the hope gradually gradually clean up, the bright mind in the city, not nowhere, beyond the three realms, not born, not across ten degrees, the circle is broken, the same equality, constant proof Bodhi. Up and down in six roads, across the three realms of evil are not the same, all kinds of different, rich and poor, as the business that is born, not without the desired results. The dream world illusory, is long? Want to attain the foot, go out in the Buddha, learn the super, up high on the win. The superstitious, ie, the Dharma-like nature. If the enlightenment of the Buddha, as in the full circle, empty roared quietly, the hope gradually gradually clean up, the bright mind in the city, not nowhere, beyond the three realms, not born, not across ten degrees, the circle is broken, the same equality, constant proof Bodhi. go out in the Buddha, study the supreme director, high over the win. The superstitious, ie, the Dharma-like nature. If the enlightenment of the Buddha, as in the full circle, empty roared quietly, the hope gradually gradually clean up, the bright mind in the city, not nowhere, beyond the three realms, not born, not across ten degrees, the circle is broken, the same equality, constant proof Bodhi. go out in the Buddha, study the supreme director, high over the win. The superstitious, ie, the Dharma-like nature. If the enlightenment of the Buddha, as in the full circle, empty roared quietly, the hope gradually gradually clean up, the bright mind in the city, not nowhere, beyond the three realms, not born, not across ten degrees, the circle is broken, the same equality, constant proof Bodhi.

*

The ultimate purity, brightness, attainment and projection include the nowhere, then look back to the world, like in the dream.

If the pure mind is clear and clear. Mr. Vinh Gia Huyen Giac said "province is quiet, province province false idea". Province is a quiet, quiet. In contrast, "quietly woke up, quietly kissed deep depression". Silence is silent, province is the projection. It is the root of cultivation, if one of the two is not successful. President that mats, mats. We meditate in the morning without thinking, then right, still awake, thinking that all things are wrong. In contrast, if meditated quietly mind that the light is correct, if the mind is quiet but dreamed of falling asleep, then wrong. So that the president or president that the screening is correct, if the show that the disorder or the president of that silent kiss is not wrong. If you re-evaluate your own work, you know right and wrong, not to deviate the two main factors. We review the practice is not a mistake.

The tangible property is tangible, impermanent dominant without leaving anyone, from the surroundings to this body, just like sleeping, dreaming things, when waking is nothing. . That is the truth each one of us should contemplate thoroughly to cultivate.

Pure and clear body that does not have a clean clean, the nature of deposition, where there is divine difference. Because there is enchantment, so that the city does not. Sutra says: Four great capital, not five aggregates. From not that start to expect, then expecting all the colors. Contrary to not being not reborn, there is constant, there is birth. The whole is let go of the mind to run, completely not reincarnated, get illusions to do, left not in color.

This passage states that we have luminous Tanha, which abandons the path of enlightenment. Our flesh or our true nature is silent, not clear, not sacred, because there is no enlightenment should not be together. The body is not real, five aggregates, feeling, thought, action, not capital. Since the vacuum is not holding the Tanh, should start thinking that there are enough sharp things, so it was contrary to the unborn not the law of the body, so being born chemistry continuously. We let go of our minds away from the outside world, not to turn our Tanhoods - that is, without reflection. We mistaken for the Four Sacred form of the five aggregates is false falsehood this is true, leaving the body, running the external form. As before we say we run the sound form that forget to have heard or not see the general appearance,

The nature of the original, the capital round, empty silent, since the illusory Sắc body, hope, that results in the results, expectation of hope, hope create hope, hope of hope, hope hope, hope hope, add to the charm that the body, go back, according to newspaper life.

He said the end of the whole truth. From the beginning of our nature of the circle is empty, but when illusory Sắc body then the birth of hope, the results of the results and born enough later. You see the body is illusory, we also see the illusory body? Answering this is a clear indication of your direction. If the illusory body is walking on the path of enlightenment, if the true body is going on the path of delusion. However, sometimes when we conflict with ourselves, my mouth says I want to go on the path of enlightenment, but the mind is attached to the body, because the body is true. Thus, tu want to be enlightened, that the Sắc body is real, wishing it lasted long, that is love. Therefore, we often suffer from the conflict that causes suffering: to cultivate the vow to follow the path of enlightenment of the Buddha, which turns to look at the direction of ordinary people, How do you see the sense of the path? So I can not go back and not finish. There are people in seven years that do not find peace just see the whole affliction! Sometimes I hear some people say that this person is angry, the other a lot of afflictions, the other quarrels with the fraternity, the less they hear the mind of the bright mind, see the body as illusory, things happen. no longer attached. If talking is going on the path of enlightenment as originally intended, it's fun. So we want to progress, we have to confirm the direction of their own, which way to go in that direction. This is very easy and simple, we must definitely choose one: either see this body illusory, or see the body is real. Sometimes I hear some people say that this person is angry, the other a lot of afflictions, the other quarrels with the fraternity, the less they hear the mind of the bright mind, see the body as illusory, things happen. no longer attached. If talking is going on the path of enlightenment as originally intended, it's fun. So we want to progress, we have to confirm the direction of their own, which way to go in that direction. This is very easy and simple, we must definitely choose one: either see this body illusory, or see the body is real. Sometimes I hear some people say that this person is angry, the other a lot of afflictions, the other quarrels with the fraternity, the less they hear the mind clear mind, see the body as illusory, things happen no longer attached. If talking is going on the path of enlightenment as originally intended, it's fun. So we want to progress, we have to assert our direction, which way to go in that direction. This is very easy and simple, we must definitely choose one: either see this body illusory, or see the body is real. So we want to progress, we have to assert our direction, which way to go in that direction. This is very easy and simple, we must definitely choose one: either see this body illusory, or see the body is real. So we want to progress, we have to assert our direction, which way to go in that direction. This is very easy and simple, we must definitely choose one: either see this body illusory, or see the body is real.

Seeing the illusory body is seen with the mind not to say by mouth. See the body of illusory is also curse bad words are not sad, praised flattering also not happy, miserable to lose do not mind, etc. If the mouth speak illusory me, but who is a puritan I do not happy, who praised a word is the face you are happy, remember forever not forget, that is my body really. Take the eighth meter wind measured his heart is known to see the real illusory. We have to boldly choose one, to confirm the direction of his. Among monks and nuns (Truc Lam Zen Monastery), when they go to the monastery, they make vows to go on the path of enlightenment until the fullness of time, such determination is extraordinary. Song into the temple a hair shaving time, ordained, reasonable to progress, but sometimes people fall back, or fall into the pit. I felt so good to put a stick to pull them up, pushed back and fell again. Pull up and fall down forever, so hard for those who fall down but also hard to pull up! So I wish you to develop the mind to cultivate the mind as in the beginning, the devout. Want to really see the body as illusory. We live for a few decades seemingly long, actually day after day, from morning to night, looking back to decades look like a dream. If you see this body as illusory, life as a dream, there is no affliction happens. At not reflecting the light, the new heart running the scene, should be born new things: hope hope, hope create hope, hope hope, hope hope, hope hope, penetration Tathagata becomes enchanted, by or created karma, which has the form of life in the three worlds. push back once again. Pull up and fall down forever, so hard for those who fall down but also hard to pull up! So I wish you to develop the mind to cultivate the mind as in the beginning, the devout. Want to really see the body as illusory. We live for a few decades seemingly long, actually day after day, from morning to night, looking back to decades look like a dream. If you see this body as illusory, life as a dream, there is no affliction happens. At not reflecting the light, the new heart running the scene, should be born new things: hope hope, hope create hope, hope hope, hope hope, hope hope, penetration Tathagata becomes enchanted, by or created karma, which has the form of life in the three worlds. push back once again. Pull up and fall down forever, so hard for those who fall down but also hard to pull up! So I wish you to develop the mind to cultivate the mind as in the beginning, the devout. Want to really see the body as illusory. We live for a few decades seemingly long, actually day after day, from morning to night, looking back to decades look like a dream. If you see this body as illusory, life as a dream, there is no affliction happens. At not reflecting the light, the new heart running the scene, should be born new things: hope hope, hope create hope, hope hope, hope hope, hope hope, penetration Tathagata becomes enchanted, by or created karma, which has the form of life in the three worlds. It is hard for those who fall down, but also for the sake of the person who pulls them up! So I wish you to develop the mind to cultivate the mind as in the beginning, the devout. Want to really see the body as illusory. We live for a few decades seemingly long, actually day after day, from morning to night, looking back to decades look like a dream. If you see this body as illusory, life as a dream, there is no affliction happens. At not reflecting the light, the new heart running the scene, should be born new things: hope hope, hope create hope, hope hope, hope hope, hope hope, penetration Tathagata becomes enchanted, by or created karma, which has the body of life in the three worlds. It is hard for those who fall down, but also for the sake of the person who pulls them up! So I wish you to develop the mind to cultivate the mind as in the beginning, the devout. Want to really see the body as illusory. We live for a few decades seemingly long, actually day after day, from morning to night, looking back to decades look like a dream. If you see this body as illusory, life as a dream, there is no affliction happens. At not reflecting the light, the new heart running the scene, should be born new things: hope hope, hope create hope, hope hope, hope hope, hope hope, penetration Tathagata becomes enchanted, by or created karma, which has the form of life in the three worlds. Want to really see the body as illusory. We live for a few decades seemingly long, actually day after day, from morning to night, looking back to decades look like a dream. If you see this body as illusory, life as a dream, there is no affliction happens. At not reflecting the light, the new heart running the scene, should be born new things: hope hope, hope create hope, hope hope, hope hope, hope hope, penetration Tathagata becomes enchanted, by or created karma, which has the form of life in the three worlds. Want to really see the body as illusory. We live for a few decades seemingly long, actually day after day, from morning to night, looking back to decades look like a dream. If you see this body as illusory, life as a dream, there is no affliction happens. At not reflecting the light, the new heart running the scene, should be born new things: hope hope, hope create hope, hope hope, hope hope, hope hope, penetration Tathagata becomes enchanted, by or created karma, which has the form of life in the three worlds.

The god has followed the karmic, followed by karmic life, go out here and there, leave here and go up and down in six directions, across the three realms of evil from the other, all the wrong, rich and poor, depending on the business that is born, not without hope that the result. The dream world illusory, is long? Want to attain the foot, go out in the Buddha, learn the super, up high on the win.

He added that if we ignorance, the consciousness will follow the karmic self in the three realms of the six paths, depending on the karma produced, which results in different good and bad results. Therefore, in the world from human body to life around nobody like anyone. In this passage, there is a saying:  "Want to attain the footsteps, please follow the Buddha"I would like to correct "want to understand the Buddha's leg" to suit the current situation. For those who are at home or go home if they are good at studying Buddhism, there are benefits. According to the concept of the masses, want to be enlightened liberation, must leave home, shaved hair dyed in the temple. So how do people who have family children want to enlightenment free? Put the burden on others to go to cult right? One to a thousand people like that who care for the family, who anxious to build the country society? The big ones can handle it if they are three years old. There are cases that initially too much to abandon his wife and children, a time to see his wife and children and then care for his wife and children. So life is incomplete complete. So I advise you to have a family, To realize enlightenment, follow the example of Tue Trung Thuong Si, he was a mandarins, many concubines, but at the end of time, women weeping, He still leaves without attachment. Just as he was good, studying the Buddhist do not avoid the family, so no one complained that they can not pay. If anyone pays no tuition is very dangerous.

The superhuman means the Dharma-like nature. If the enlightenment of the Buddha as in the clear, full of empty voices, calm hope gradually cleared up, the bright mind of the city, not old, nowhere, beyond the three realms, not born, not across ten The circle is the same, the same equality, constant proof Bodhi.

This passage is about the nature of awareness, which is to receive the nature of oneself, so that the new syllable is clear and clear. But because of the concept of creating karmic birth. If the body is born illusory illusory, the scene is not real return to the Tanh in that bright and quiet. On the contrary, do not know how to get out of it.

Body of the three super-realms, 
Primordial full of broken. 
Displaying the moon in the water, the 
teacher made him.

Yin:

Buddha super body of the three, 
Tich ophthalmosphic damage. 
The shape of the middle moon, 
forever natural sphinx.

Body of the three super-realms, clear vision full of broken.

Body of Buddha is the body of France beyond the three realms: sphere, beauty and colorless, quietly clear full of damage. Presence is silent, the light is the province, who meditates peacefully and is living with his own dharma.

Show the moon in the water, forever to master the sky.

Relatives or relatives of the body by the Fa, as if the shadow of the moon in the water is due to the real moon on the empty. For example, the night sky is not clouded, we look at the lake in the shadow of the moon is showing the bottom of the water, the moon at the bottom of the lake is the shadow not the real moon. If so, can we try to catch it? If not, what is the moon under water? Seeing that the moon was not picked up, so it is not true. Obviously there is a moon shadow so it is not true. So the reincarnation, the body of the Buddha appears to him as the god of the body is from the Fa, appear like the moon in the water, not true or not true. So Buddha Shakyamuni has become a Buddha, the body of thirty-two generals as bright as gold, but still dominated by impermanence,           

Q: Two Buddhas and France, which one before, which one? If the Buddha has before, this Buddha to rely on which law that was the director should be called the Buddha? If the previous law, this law should be said that the Buddha should be called?

Asked: What is the Dharma before?

A: Buddha before the French, also after the French.

Q: What is the Dharma before?

Answer: If he has the foot as real, the Buddha's foot does not form, round the wrong position, facing in front of eyes, quietly nothing on, this is not real Buddha, the Buddha has before.

This paragraph raised the question: Buddha has preceded or preceded France, if the Buddha has before the Buddha how to cultivate to become a Buddha? If the French speaking before this law is said by Buddha? The answer is not definitive: Buddha has before the French but also after the French. Q: What is the Dharma before? A: If y the Buddha Dharma body is the Buddha before.

            Saying again:

I have a Buddha, 
Few people know. 
No mud ash, 
No color spots. 
Light gold hard to cast, 
stone hard wood. 
Do not create the sky, 
Stealing land can not. 
Fire can not be 
affected. 
The light is full of damage, 
Strictly very special. 
There is one body, the 
body of thousands of memories.

Yin:

The most endangered species of the Buddha, 
the Minority of the hypothesis. 
The most excitement foul, 
infinity point sharp. 
Needlework nano, 
Wood carving nano. 
Unsuccessful 
art form, the terrain is not registered. 
Irregular Fire, 
Incidentally, 
Photo opaque completely damaged, 
Strictly even thick. 
The most intelligent area, 
incarnation of celestial bodies.

He added the verse to explain the meaning of the Buddha before:

I have a Buddha, few people know.

Everyone has a Buddha that few know the Buddha.

Not a drop of mud ash, not a color point.

That Buddha is not made of ash mud, also no color points at all.

Light gold hard to cast, wood hard to carve.

Using the gold net casting not the Buddha, wood carving is not.

Do not create the sky, stealing land can not.

Skeptics in heaven can not create, but the thief on the ground also did not steal this Buddha.

The fire is nothing but the wind.

This Buddha in the water does not sink, meet fire does not fire, the wind is not shaking.

The light is full of damage, very strict strict strict.

Dharma body quietly hollow light full of broken, very dignified and beautiful.

There is a body, a thousand-thousand incarnations.

The body is bright round one, when there are hundreds of thousands of relatives memory.

Buddhism is a true Buddha is available in everyone, not individual. Later, people do not receive the Buddha Dharma body, so the new means to cover the Buddha statue. Statue of Buddha is the shape of the general as the body of the body or body, which is emblazoned, the real Buddha is not the body.

Should Zen Master Xuyen Tao said: "Golden Buddha does not furnace, wood Buddha is not fire, earth Buddha is not water."

Chanting:

The Buddha statue is not the foot, 
The eyeball in front of the view. 
If known in the treasure, 
flowers Mountain birds call a spring. 
The Buddha, the Buddha, are not real, the 
ball to the right is the right. 
What is the general damage, 
Buddha's body does not form naturally.

Yin:

The Buddha statue of general suspicion of the truth, 
Labels of mediocre money in the human face. 
Consequently, the 
green color of the spring. 
The Buddha, the Buddha, the 
image of the total state rights. 
Pham property of the phobia, 
Buddha invisible nature naturally.

Should Zen Master Xuyen Tao said: "Golden Buddha does not furnace, wood Buddha is not fire, earth Buddha is not water."

This monk Xuyen Lao repeated the words of Zhao Zhou. Mr. Chao Chau said: "Buddha gold is not a furnace, wood Buddha can not be fire, Buddha land can not be water, the Buddha sitting in." Golden Buddha in the furnace is not found , which is melted by the furnace; Wooden statue of Buddha to burn fire into ashes. Statue of Buddha with soil to enter the water, wet water, soil disintegration. Now there is a cement Buddha, the plaster Buddha can not measure the hammer, because the hammer hit the cement tank, plaster tank. Only the Buddha sitting in the monastery of each person, there is nothing to ruin. When the Buddha appeared, then all beings. He further added:

Three Buddha images are not legs, pupils in the eyes to see.

Three figures show the Buddha of gold, wooden Buddha, earth Buddha. The Buddha is carved with one of the three types, though it is so smart that it is not real. The real Buddha is in each person's self like a bright pupil in the eyes in front of him. Be right there and take no look far away.

If known in the treasures, flowers mountain birds call a spring.

If you know the treasure, that is to receive his true nature, look at wild flowers growing in the interstitial rock on the mountain, listening to birds singing on the branches, where everywhere is beautiful spring scene. One who returns to his true nature, all the scenes, all phenomena outside are bright as beautiful flowers in the spring.

The Buddha, the Buddha is not true, the ball wants all things right.

Buddhahood, buddhist body is not the real Buddha, because the shadow is all the right is temporary is not true.

What is the general damage, the Buddha does not form naturally.

Only true buddhas without nature are available. He chanted like that to remind us to return to his real Buddha, not stuck in the sound, false appearance outside.

Q: How did France come first?

A: If y on the French national identity, the footprints are not the book, empty empty traces, meaning as the sky bright, silent forget the words, sea waves immense legal immense, vast legal world, quietly light soi self, throughout the past, across the landscape of the sky, this is the business atmosphere, the first law. If he died, it is legal before the Buddha.

Normally, according to the history of the Buddha, Sakyamuni Buddha, after his enlightenment, said that in the past forty-nine years, he taught all monks and nuns how to write in the Tipitaka. First, because the Buddha then speak French. But he said first, so here raised the question:

What is the first law?

This explanation is preceded by the French presidency is available to all of us, because enlightenment is the new Buddha, should say the first law, the Buddha is later. This is also called the non-volitional foot. Because this dharma only shows the true nature without the appearance, there is no trace of the script, no record, no book printed in volume, it is the death sentence available forever.

Sutra says:

Dangers from the past, 
Generals often self-quiet. 
Buddhist practitioners then, 
later life was made Buddha.

Yin:

Legends of the future, 
often self-defeating generals. 
Buddhists practice the Dharma, 
Lai the Buddha.

All Buddhas in France where the identity of the kill that was Buddha. Should the business-old saying: "Do not miss the generals, leave the generals speech, leave the mind of the coast, stop all the arguments, can be the Buddha." before the Buddha. Therefore, the Buddha said, "There is no Buddha, the Dharma often stays. There are no business, the Dharma is still like that. "A legal name that has thousands of names, corresponding to the predestined coast, the feet of the Buddha, the legal business, the Dharma body of the same body, no other generals. If there is a large intellectual, higher level, the vacuum of the Buddha, the Buddha-like nature, Buddha's foot does not shape, the business does not book, the body is not legal, the legal not words, will soon be Bodhi fruit certification.

*

From ancient times, generals often self-quiet, Buddhist practitioners then, the next life is Buddha.

The ancient law to now, general it is often quiet, Buddhist life this practice, then the next will be Buddha. In the past, there was a Zen monk who listened to the first two verses: "The ancient dharmas often deserted themselves," he wondered why the ancient dynasties have often deserted themselves. He held the question forever in his heart. One spring morning is sitting in front of the pagoda, see the flowers bloom and hear the bird chanting on the branches chirping, he swallowed genius, then read two verses:

Spring to the flowers bloom, 
Hoang sang song on the branch (1) .

He realized that the legal nature of it quietly, but his generals are attached to grace, the need for all the money, as flowers bloom birds when spring comes. Gnosticism is the ultimate essence of things, as well as the realization of the nature of oneself, and at the same time know the general use of the action of the French do not mistake. Those who learn the most through this place, not only later life into the Buddha but right now is also enlightened.

All Buddhas in France where the identity of the kill that was Buddha. The linguistic-old saying: "Do not write generals, leave the general speech, leave the mind of the coast, end all the logic, can be the Buddha."

Buddhism is not trapped in the script, not stuck in the words, also not trapped in the charm of the scene, the end of the discussion is new evidence of Buddha. Buddhism results are enlightened by the French national identity, the French left all the generals, the language, the coast, the mind.

Should know the French national identity is the teacher, this is the Buddha before the Buddha.

Buddha to enlightenment that the Buddha to kill the Buddha, should say the first law, the Buddha has the following.

So the saying: "There are Buddha, no Buddha, Dharma Tanh are often cylindrical, there are no business, the Dharma is still like that."

Whether the Buddha was born or not Buddha was born, France Tanh is often not change. Whether there are business or no business, the Dharma is still like that. France or France do not leave each other.

A legal name that has thousand, with the coast, the Buddha, the business leg, the French Tanh, France the same body, no other generals.

There are many names such as Buddha's feet, Dharma-nature, Dharma body ... but its body is not different.

If there is a large knowledge, the higher the wisdom of the vacuum, the legal nature of the Buddha, the Buddha does not form, the business of non-volition, the legal not legal, legal not words, will soon be certified Bodhi fruit.

If a person with great wisdom is superior, he or she will be able to understand the truth. This does not say Buddha footprints, feet business does not book, the legal direction does not legal, not legal words. Now we see the bronze or plaster cast, cement, or wood Buddha statue, which is the Buddha statue, a false general. The Buddha is not the form, because the Buddha is the Buddha Dharma body regardless of immortality. The Buddha as the Buddha-like in India for eighty years is also the Buddha's birth. The hermeneutics is not the book for the Dharma-nature, not the sutras with ink letters. The truth is not true, the reason is not true. The truth is not legal words, speech language is due to concept; The idea is that generals are not killing the legs. Enlightened like that, the results of the Buddha.

France Buddha pure formless Prime Minister, 
President of the optically quiet plain. 
The loan is not borrowed using the language, the 
attachment to anything with the material. 
The same law on the sea legs, 
a ceiling without infection capital source. 
Clear evidence of the body of the Buddha, 
as always Lai Lai face always.

Yin:

Pure net of the Buddha, 
Trinh optical form station ni. 
The shape of the non-fake bridge, 
the origin of the material. Unified 
statues of footprints of the sea, 
Nhat ceiling uninfected copy. 
The road shows the Buddha body itself, 
Highway Lai as the opposite.

France Buddha pure formless Prime Minister, president of the silent round plain vanity.

Dhamma body is not the body itself, but light quiet cover all nowhere.

The loan is not borrowed using the language, the interface with the material.

Form can not use the language that the bridge, the face does not involve anything with the material. In short: Dharma body quiet silence, the tri-tri-constant has no general appearance so it does not involve any shape, sound.

The same law of the sea legs, a ceiling without infection capital source.

The truth of the Fa-rectification is the body of all things. If not a little dust is returning to our spiritual resources.

Clearly revealing the body of the Buddha, as always Lai Lai face always.

He returned to the spiritual source, the Buddha's body is clear, not to be hidden, so said: Tathagata always face in front of the eyes. Tathagata is another name of the dharma body, dharma body often manifest in front of everyone. In the meditation house, there is a word that identifies the nature of mind, which is to recognize the Dharmakaya or to see the nature, but to see how, by the look of the right eye? Seeing the Tanh is to realize that if you have true nature, if you do not see, then we can not see all the people around. However, the person who sees the person sees that he has seen nature, so blind people do not see the scene they have seen? They do not see things but they see darkness, their perceptions manifest in other organs such as nasal smell, tongue tasting, body touch etc.

In the Mausoleum of the Buddha taught Ananda Tanh see through the example of fist and eye. The Buddha taught the man without hands is absolutely no fist, blind people are not completely not see. So the Buddha told Ananda:

- He tried to ask the blind man what he saw, surely the blind man replied: see before dark eyes.

His A-nan white Buddha:

- What is the blind man seeing?

The Buddha said:

- The blind man is darker than the one in the dark room, are the two dark ones different?

- Not different.

- If the blind when healing, the eyes see the scene, just like the bright eyes in the dark house with lights, they also see the scene.

As such, everyone has the view, but the person who sees the eyes see the object clearly, the blind see in front of black. Tanh always see money before his eyes, but never use his eyes to see it, but know that Tanh is seen when I see people outside. Because it does not have the form how to see it? Thus, everyone has the sight, that is the Tanh see, that Tanh see a part of the Dharma body is revealed, that Tathagata is in front of me. Remember the road in front of the Buddha is not in front of his eyes, but Tathagata in the six of his flat, I do not accept. We have the habit of seeing people start thinking what that person is, beautiful or ugly, pleasant or uncomfortable, the thought of pulling a circuit, the sight does not stop at the sight, but the view according to the line of thought should forget to see Tanh, So the Patriarchs teach us to face the scene as blind, hearing deafness. If people see things that do not start beautiful bad, hear without distinction is bad or that is as blind as hearing deafness. Suppose we see a passerby, if not discriminating, someone asks: Do you see people passing by? - Yes. But ask: Is he beautiful or ugly, high or low ...? A: Do not know. So is not seen as seen. We do not see what is to find the root, that is to run the idea of ​​discrimination, but forget the Tathagata where it is manifesting. Do you see people passing by? - Yes. But ask: Is he beautiful or ugly, high or low ...? A: Do not know. So is not seen as seen. We do not see what is to find the root, that is to run the idea of ​​discrimination, but forget the Tathagata where it is manifesting. Do you see people passing by? - Yes. But ask: Is he beautiful or ugly, high or low ...? A: Do not know. So is not seen as seen. We do not see what is to find the root, that is to run the idea of ​​discrimination, but forget the Tathagata where it is manifesting.

If the discussion on the legal text itself is the Buddha before, the following. Why? By the Buddha at the beginning of spiritual practice, is self-evidence Basic intellectual, French identity that the Buddha was killed. When the Buddha was finished, the new place where the relatives of the memory in the realm of change, manipulating the divine, showing everything, then broadening the words, examples, organs, meanings The cassava, the cassava, the cassava, the cassette, the cassette, the cassette, the cassette, the cassette, the cassette, the cassette, the cassette, the cassette, the cassette, the cassette, the cassette In life, expanding the means of direction, the only way to receive beings.

If based on the three Tibetan Buddhism, the Buddha has before, the law is later, because the Buddha-like Buddha to teach the teachings of Buddhism. The Buddha is said to be recorded in the pho, the Buddha before the following. In this paragraph there are some words that are difficult to understand is "cassava leaves". In ancient India recorded the Buddha's teachings on the leaves and then concluded into heaven. Later on, the progressive civilization, the production of ink, the teachings of the Buddha were printed on paper, and handed down to us today. The cassava is only for the vines, the mind says the Buddha's teachings, even if it is recorded into the three discourses of the Sutra, Law, and Commentary, are just a means for them to cultivate according to the practice, it is not French our true body.

The Buddha's teaching was composed of 12 sets of organs.

1. Chanting: The Buddha's teachings are true to the truth recorded in prose.

2. When there is a pretext for something, the Buddha speaks up.

3- Special: Life of each practitioner practitioners how much life, where the Buddha ...

4. Reciting: When the lecture finished, the Buddha repeats the above with the chant.

5. Self-theory: Buddha called the monks to lecture, do not wait to ask.

6- Causality: Depending on the coast, the Buddha explains the causes of the dhamma.

7- For example: When teaching to understand the Buddha for example.

8. The Secret: The Bible recounts his past lives.

9- Birth: Buddhist scriptures tell the past life of the disciples.

10- The Promise: The sutras are of great significance.

11- Persistence: Sutras say what has never been in the disciples. For example, A-nan is the author of an unprecedented. What do you need to look at?

12- Discussion: Kinh discussion, right and wrong guess, false legs to learn to master to cultivate.

The twelve suttas are not twelve separate sets, but twelve of them say the sutras of the Buddha, in a book of many kinds, such as the Lotus Sutra, the Sutra Sutra. on the individual means called a set. There are several thousand books, Buddha said no more than twelve this category.

Be born in accordance with the teachings of the Buddhist school, the mind to understand the nature, successful evidence, this is the Buddha before the following. If people are high, enough wisdom, immediately enlightenment Tri nature, not the Buddha, no business, no teacher, the dharmakaya hollow, the same equality Buddha, the general of the body, the same Buddhist. By, the true general of the body, ie the hermeneutic body of magic, the Buddha and we are all generals, in silent color, most like, round the wrong, unequal legs. Although the study of thousands of topics, the ultimate conclusion is not beyond this, in the end is the Buddha Dharma body.

Living according to the Buddha's teachings enlightenment enlightenment Buddha also called the Buddha before the following. If any person has great wisdom, triumph non-Buddhist monk not Buddhist, no teacher, the dharmakaya is empty, same Buddha. We learn all the business and all of it to witness the dharmakaya, the dharmakaya is no longer the language, no longer the doctrine to learn, only the pre-eminent nature of all of us. The Buddha attests to the dharmakaya, we also attest to the dharmakaya, which is the ultimate place of equanimity.

Dharma encompasses the Ultimate Way, 
Comes to the sea of ​​bright light round. 
As the magic station is not redundant, 
Equality Di-da-ten directions.

Yin:

The moral content of the Road lost, the 
head of the sea optical. 
As the marvelous station of the Immaculate, 
Equality Di-daddy radial cross.

Enlightenment cover the pole lost, come to the same bright light round.

The Essence of the Buddha is mainly about Zen, but here he talks about Ultimate Bliss. The Land of Ultimate Bliss is the goal of a pure-hearted practitioner, however, according to Zen's view, "Pure nature, Pure Land Pureness," the Bliss of Being said here is the Ultimate Bliss, The Ultimate Bliss, not to leave the legal world, to the last one is a pure enlightenment not own.

As the magic station is not redundant, Equality Di-da-ten directions.

Dharma tolerance is not lack of balance, self-nature di-dà da everyone, and enlighten all ten. Thus, according to the view of Master Chan Nguyen, in the sense of truth, Zen and Pure Land are not two.

Sutra says: "What is the form is false." The Buddha, the Buddha, thirty-two generals, hundred memories of the body, until the scene of solemn scenes, The right to display the means to lead beings, is not the truth. By the end of true truth is that nowhere, ie as Lai, as the Lai is not known, not the President is France, body is the body. This is the body of Buddha, who is available enough, the enemy.

This paragraph has a sentence that can make us misunderstand:

By the end of true truth is nothing.

The ultimate truth is only the dharma body, the dharma body is not general appearance, so often used nowhere to example, but nowhere is inanimate, but the dharmakaya is flexible sense, how to say is void To For example, the sun rises, we look in vain, the sun goes down, we see the dark. Is the evening is nowhere or not? Speaking is nowhere or not can not be, because it is not bright and dark, so it is in vain, the light burst into nothingness, the light is not bright. The sun is shrouded in darkness. So the dark is equal to nothing is copper in the hollow face without a general appearance, but not in the place where nothing is not dark. If it is not bright, it is not dark, it is dark due to the sun, if it is dark, it is not bright, the light is not due to the sun shining. It is not only hollow, not light, dark is the sun or shine. Is the morning and evening with one or the other? If it is one, then when dark is nowhere dark, when the morning is nowhere bright, but the dark is due to the sun and nowhere, but nowhere does not hide what is said? It is another darkness, but the body of the darkness is empty, it has no physical form, so it is equal to nothing. We also love the dark, the light is bright, but the delusion and the sense also has no appearance, so it is only with the fog no physical appearance, but it is not in vain where it is not sense. So say But the darkness is due to the sun and nowhere, but nowhere does not hide what is said one? It is another darkness, but the body of the darkness is empty, it has no physical form, so it is equal to nothing. We also love the dark, the light is bright, but the delusion and the sense also has no appearance, so it is only with the fog no physical appearance, but it is not in vain where it is not sense. So say But the darkness is due to the sun and nowhere, but nowhere does not hide what is said one? It is another darkness, but the body of the darkness is empty, it has no physical form, so it is equal to nothing. We also love the dark, the light is bright, but the delusion and the sense also has no appearance, so it is only with the fog no physical appearance, but it is not in vain where it is not sense. So say But it does not coincide with nothingness but it is perceptive. So say But it does not coincide with nothingness but it is perceptive. So say "True truth is empty" is  easy to make people misunderstand that: tu to the truth is not empty.

As Lai is not known, not the President is France, the body is the body. This is the body of Buddha, who is available enough, the enemy.

Everyone who is listening to the dharma in this hall have the Buddha, but do you do not like Buddha or do beings? Anyone who develops the mind also hopes to make the Buddha, but the reality is not accepted, so there is contradiction? To do the Buddha only the Buddha refused, only accept the Buddhist monk in Mount Snow, enlightened under the Bodhi tree, do not accept the Buddha where he! Buddha in Mount Snow has entered Nirvana over two thousand years, where to find out? So, must accept the Buddha is present in his body, get the Buddha in his new suffering, if not receive, we owe the Buddha Sakyamuni, Buddha Bodhisattva, bodhisattva and so on. Also not suffering, because the Buddha outside can not save himself, only the Buddha where he can save his life. So whoever recognizes the Buddha in his place, there is nothing to disturb and laugh all day. So do you accept the Buddha where you or forget? Forgetting so I fined sitting meditation a day six hours, if you recognize the Buddha and live life, you do not need to sit a lot of sitting and sitting in the same natural course.

Respondents, chemistry not yet born, 
France hollow body is so quiet. 
The self-sense of tha Buddha is called, 
From the bi sermon of people. 
In the past it was like, 
in the light of the broken light. 
Solemnly surpassed the title of French Prime Minister, the 
Buddha himself self-settled.

Yin:

Verse, the noble dish money, 
French body is not naturalized as natural. 
The self-sense of tha Buddha's name, 
from the theory of natural benefits. 
The same metal as the old, as long as the 
light medium size damage. 
Surprised by the supreme name of France, the 
foot of the Buddha himself.

Respondents, chemistry not yet born, France hollow body is so quiet.

It is said that we have the Buddha Dharma body, but the task is not full, not Buddha so the Buddha and incarnation has not yet. To become a Buddha we must:

The self is called tha Buddha, compassionate sermon people.

Buddha is self-sense of tha, want to sense tha must open compassionate people lecture sky. The focus of the cultivator is self-awareness, ie, knowing that one has the Buddha-nature, and then teaching the person who recognizes their Buddha-nature, that is the sense of tha. Thus, self-sense of forgiveness is the duty of every practitioner, fullness of two new work is called the Buddha.

In the past, it was as if, in the light of the broken state.

The dharma body from the past to the present is as if it was not without being destroyed, the light is silent covering the sky.

Solemnly surpassing the general, the Buddha himself self-immunity.

Dharma body not born quietly clever beyond all the name and form of all legal. Truth and magic is where the Buddha abides. What is the vacuum, how is magic? The Buddha quietly in the absence of the form should be called vacuum, but depending on the charm of incarnation, the means of dexterity to benefit the beings should turn into magic. Then each of us has a place to settle down. But there are two settlements: General security and French security habits. General sedimentation is three months monsoon rains assembled to a place to study. The legal nature of sedentary life is in the vacuum of self, not limited to the time where, wherever you go anywhere always abiding in the Dharma nature of his eternal immortality. Such settlements do not have self-discharge days, but settle for life. We settle for a period of three months to practice carefully, In the other months, the next day. Residing in the Dharma nature is not a distressing affliction, suffering on the generals who are in the season of residence, but also sad or little trouble, or more, it is temporary residence.

Thus, in the Path of the Master of the Great Master in Yongji,

Clearly see no object, 
nor people, nor Buddha. 
The heavenly realm of foam floating floating, 
All Saints as lightning flashes.

Yin:

Willow antlers are the most 
unmistakable objects, wild nature. 
The celestial sea of ​​Central Europe,  
Necessity of St. Hien like electricity.

Here he led the verse of Zen Master Vinh Gia Huyen Giac:

Clearly see no object, nor people, nor Buddha.

Through the view of Zen Master Yongjia Jingyuan, the vacuum is clear but there is no object, no one who does not have a Buddha. People just let beings, the Buddha is the sense, no people love the feeling.

The heavenly realm of foam floating floating, all Saints as lightning flashes.

Vaccination of the world, the world, or the Holy Hien, but the General does not like foam, lightning, not real. So all the world figures, all the tongues treated as false generals. Truthfulness transcends all forms of the language of the world. So he added:

Buddhas appear to be the real application is not, they are illusory triggers are all generals are false, universal director of the month, the Buddha's enlightenment does not flower. What is Buddhism without flowers? Teach that: General is not the General, the body is not the Fa-body, clean, slippery, no object, can not grasp, if called an object, not hit the wrong.

The Buddha's incarnation of the incarnation of the body is also fake, starting the general beings are also false. Therefore:

Apparatus of the director of the moon, the Buddha's enlightenment does not flower .

What is the universal colonoscopy? Prussia is inviting around, direct the semen is directed the moon to the bottom of the water. That is to invite people to be active in a false colonial as the moon in the water. We now change the Truc Lam monastery into a seminary and every day we are active, we are sure to laugh, no matter how frustrated we are talking to each other. Suppose there is a lake, moonlit night, the children look down at the lake and see the moon, they jump into the lake and race off the moon, they stir up the water but they can not pick it up, they drain the water. The moon also loses. So we have to live in that seminal colon.

What is Buddhism without flowers? He advised us to Buddha to know the Buddha is doing is also spoiled as flower spotted in nowhere. The reason we see in the flower is not blinking lightning because our eyes are sick. When the eyes are out of the disease, it is clear that there is no spotted flower, so the flower is not real. Song, today we make the flowers are flowers, but also beaded, so that someone with the honor we give the necklace necklace. When I went to Hawaii, people were donated many necklaces to their heavy thighs, but they were taken down and lost to courtesy. They went out to the living room to greet them, take pictures, and filmed. is taken out, it is tired. Thus, the Buddha's manifestation of multitudinousness is entangled, which is suffering is suffering. Application of Buddhism without flowers, we are really liberating freedom of life. However, many people prefer poly flowers rather than flowers. As in this Truc Lam Zen Monastery, every morning everyone listens to Tri, everyone is happy to carry hoes, carry shovels, carry boxes to work, calm mind, we are popular in the colon semen. As long as enlightenment, steady force, I sent to Buddha, remember to do not Buddha, do not Buddhist multi-flowers.

What is Buddhism without flowers? Teach that: General is not the General, the body is not the Fa-body, clean, slippery, no object, can not grasp, if called an object, not hit the wrong.

He taught the Buddha not to realize that the clean place is empty, wide, say something is not hit. Nam Nhat Music from Tung Son to consult with Luo Nang,

- Where do you come from?

He said,

- In Tung Son to.

Asked:

- What comes?

He said,

- Speaking in a play does not hit.

- Could it be possible?

- Tu no news or not, contaminated or not.

That is not the Buddha. We see the old man a look, a phen is presented with true truth.

There are 
no words , no words as well. 
Because he communicates a way, 
Heaven rising east pink.

Yin:

The theory of the bar, 
the unforgettable heroes. 
The most beautiful in the line, 
Japan came out crown.

Having said no, no words as well.

Saying no, say the truth say, say must harassment is to denigrate his Buddha. The real place is said to be broken, but silent not say anything is not true. Why? Because language can not refer to the true place, but borrow language to indicate the true place for the person to recognize. If you think the real foot is not so silent to say nothing to benefit anyone. So say the words that confirm right and wrong, to criticize the Buddha, also say that silence is true also always wrong, so say or hold are wrong.

Because he has a way, the mountain rose east.

He who gives birth to a way. When the sun rises, the eastern mountain is bright pink. Bright pink roses in the East Mountain is due to the sunrise. When we are enlightened, all phenomena around as bright as the sun, not without ignoring. So do not say say is hit or hit is hit, but only depending on the charm, because the narcissism said or closed is wrong, that enlightenment is what is true. That is depending on the charm that enlightenment.

Buddhist teachings of beings, such as she taught her children, depending on how to hide. The media has many things. Therefore, it is a good idea to feed your baby, drinking water to prevent it from thirst. Guo called the Buddha, is the group, is the Zen, is only animal, is not real French, is real generals. Unreasonable generals, is beyond the name and image, the capital is not born, but because of the name listed only for the latter. So say: France itself is very clear, real bright enough, round the same status, no lack of spare, including heaven and earth, across the mountain river, facing in front of, empty hollow immense, All the legal world, in silence as, no general name, no words do not say, no birth not kill, do not come do not go, match the appearance like the moon in the water. Depending on the condition, the borrowed form that form; According to the type of incarnation, The sound bar speaks the Dhamma. Speech expressed in the leaves, is the truth language is not true language; General show where the lotus, if there are generals where ever have generals. Confessing the Buddha to the Patriarchate, the one who temporarily borrowed his name; is very magical, supreme formless; often fall flat, the truth that knowledge; Dhamma is immeasurable, beyond the Buddha; The name of the Buddha is also assumed France is a vacuum, not a whole thing. Learners attending meditation to the extreme, should say has reached the land of the land, where the security of life, where common sense, where birth and death are not involved. The land of incense, is a hollow bowl of rice bowls, to the land, a word Buddha is also outside the ceiling. Confessing the Buddha to the Patriarchate, the one who temporarily borrowed his name; is very magical, supreme formless; often fall flat, the truth that knowledge; Dhamma is immeasurable, beyond the Buddha; The name of the Buddha is also assumed France is a vacuum, not a whole thing. Learners attending meditation to the extreme, should say has reached the land of the land, where the security of life, where common sense, where birth and death are not involved. The land of incense, is a hollow bowl of rice bowls, to the land, a word Buddha is also outside the ceiling. Confessing the Buddha to the Patriarchate, the one who temporarily borrowed his name; is very magical, supreme formless; often fall flat, the truth that knowledge; Dhamma is immeasurable, beyond the Buddha; The name of the Buddha is also assumed France is a vacuum, not a whole thing. Learners attending meditation to the extreme, should say has reached the land of the land, where the security of life, where common sense, where birth and death are not involved. The land of incense, is a hollow bowl of rice bowls, to the land, a word Buddha is also outside the ceiling. has been a place to live, where the net lost, where birth and death are not involved. The land of incense, is a hollow bowl of rice bowls, to the land, a word Buddha is also outside the ceiling. has been a place to live, where the net lost, where birth and death are not involved. The land of incense, is a hollow bowl of rice bowls, to the land, a word Buddha is also outside the ceiling.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.23/10/2017.