EXHIBITION - Shelf (3)

So Bat-elegant said: "No mind also not attained; because there is no place. "

This paragraph He led the Bat-elegant "unconscious hereditary" means that no mind is not. Why say "no mind is not okay; because there is no place "? For example, in our pocket we have money, if we need something to put our hands in the pocket to pay. So say I get the money right? If you go to pick up money or someone brought to say it is true. Likewise, the wisdom of the Noble One or the Noble Truth in every person is available, not from the outside. If you still have the mind is still a function, the function is, the scene is not reached the rescue.

If the mind is indistinguishable, then the harm can be seen.

We have two kinds of minds, distinct and distinct. Distinction is the position of the world, distinguish this beautiful and the other bad, the point of no distinction is knowing that there is no division of bad beauty, more than losing, this mind does not accept the distinction is not beautiful bad, so say no differentiation harm the see yes no.

Tri non-distinction is not possible.

Tri non-distinction is not the only thing, because there is still a function. The power is also treated, the Bat-elegant wisdom is beyond the treatment should say "no idea hereditary".

Why can not use mind position?

This question raises why it is not possible to use non-discriminating minds to distinguish distinctions.

It can not be used to swing sword.

This answer can not be used to cut sword. Tri is the symbol of the sword, the position can not be as well as the sword can not cut the sword itself. So, if you want to distinguish the good from the bad, just know it is a false falsehood, it quieted down, not to be removed or removed. Every person has a distinctive, distinct, or bad-good sense of place. Difficult to distinguish which obviously common knowledge, this one is also available, in that we forget it, ran away according to the distinction should suffer all life.

Association: that self-harm, search for harm each other, instant search can not be. Self-harm, mental damage, intelligence can not be. Mother is lost, again like that.

Explain that: self-harm is not a sword, self-harm is not possible. Because it can not use this position to rest, tu to this place is no longer used to clean the mind that the "quiet" the "mind" the current. Entrusted mother, the temporary use of the child, the use of the name can not be called, so say "mother is lost." As we meditate, use mind to know false hope. What is the idea of ​​false thinking, what is knowledge? It is the use of mind. Use of the mind to know the idea of ​​not follow, when the idea of ​​the end of the use of mind is no longer. As we use the sword to fight the enemy, we are no longer safe to take the sword in the middle of the galaxy dance that the enemy, military weapons against the enemy also in storage. Also, when the idea of ​​the end of the use of the mind also. The use of the name is also no longer. As the wind blows, when the waves rise, we see hundreds of thousands of waves, each with different waves, and there are two clear sea and wave terms. When the wind stops, the wave is no longer. The term wave no longer the word sea surface with the word wave is not there, but the shape of the sea front is like one, but because of the wave we should temporarily distinguish it as undulating waves, ladder. If we say that the sea is a wave, we mistakenly think that the surface of the sea has been gliding like waves, but the sea surface is not as swift as the waves. So it is impossible to say that the sea is a wave. If the wave is different from the sea, it is not, because the sea is only calm. The sea was no longer with the waves, only a sea of ​​quietly wide. Also when the mind is quiet, the mind is no longer called. Losing the name is not losing the body. To say when the mind is calm and then nothing is wrong.

This is the place that says only the ultimate, True as the truth, the direction of non-concept, the Buddha to make the team, only afraid of the name stuck. What happened? Because I do not mind.

This is where the Patriarchs direct us to recognize the Truth as real and know where to reach the highest point, but we are afraid of being stuck in the name of ignorance, because the trapped name does not leave the mind. Why is the name called? According to the concept of life, the names in the world as the name of mango, name Ổi ... is the name, while the names such as Bodhisattva, Tathagata ... is clean. But according to meditation, the word trapped in the word is stuck in the name. As before I have said the mind is no longer the name, if the body also name, the name is also unclear, though it is a beautiful word. Because it is trapped in the word of treatment, it has not received the truth. Moreover, the name is imagined and not the truth. As someone named Bach, we thought he was white, but when he met the guy is yellow. Someone named by the teacher called Wisdom, Now we hear that we think that person is very intelligent, but when exposed we see that person is so ignorant. Most of us are stuck in the name so when we meet the truth is bored. Therefore, the cultivator who comes to save the place is not stuck in words but only recognize the real thing to live, that is important.

If all the holy, energy is quiet, a thought not born, straight to the position of Tathagata in silent color, silent sea, is land of Ultimate.

This passage says that if there is no recitation of the divine nature, then the function of not being, the concept of birth to kill all straight to the position of Tathagata, the sea in the dark color, is the Land of Ultimate Bliss. This bliss is not the Land of Ultimate Bliss in the West of the Buddha Amitabha, but the mind is no longer a mundane treat mentality, not a thought of birth. Land of the Pure Land in the West, the land is full of gold, trees of jade, save-cup, far-cured, agate. People in the realm of light flowers to walk a circle of ten Buddha realm, noon back to eat rice. The joy of the realm is the joy of the rich, because there are delicious food, beautiful clothes, travel ... very suitable for the interests of the world, this fun in the round, which means suffering and desire suffering to be happy. For example, a person carrying a heavy burden of burden through the Ni, a burdensome burden to others, bringing the burden on people to finish his shoulder relieved to smile. It is through suffering and enjoyment. Back in the family we have people away so that people in the house remembered. Suddenly relatives do not notice in advance, people are very happy. Through the separation of grief there is the joy meeting, is the fun also in the treatment. The bliss that he says here is bliss beyond the pleasures of suffering. From the viewpoint of the Buddha, all the joys in the world are disguised joys of suffering, not true joy. The true joy is when our minds are pure, the mind is no longer treated. As we sit for an hour watching the mountains, watching the lake, watching the trees without a thought. Is that a happy hour? Fun, the fun does not show the cheerful or laughing that it is very gentle calm. It is a true joy when the mind is completely absent from thoughts. Fun where to go where we are also leisurely. The reason we are suffering is because the mind often thinks of losing more than losing; when we think that it is lost, suffering, if it is fun, Think of success if you fail, then suffer, if successful according to your calculated arrangements are happy; I am happy, but my mind is not always safe. When our mind is no longer lost hope than lost, then there is genuine joy. In the Buddha's teachings divided unpleasant feeling, pleasant feeling, life is not miserable and the Buddha also concluded that all life is suffering. Why? Because all life is impermanent, so the joy is not long and happy and suffering, suffering is happy again. So where do we seek the Ultimate Bliss? Pure Land Buddhist seekers in the West, and Zen practitioners seek the Pure Land in their own mind. My mind is out of mind is the ultimate loss of life is not far away. It is within the reach of each and every one of us is capable of creating a world of Ultimate Bliss in the midst of this ta-ya. We have to assert that, we are boldly decisively let go of hope. Have strong will, determined to cultivate in a while is good results, if you drop through the day, the tu do not go anywhere. Qui Son has taught: To be decisive for fierce, open the heart of the empty job is certain success. Therefore, cultivators who are Buddhist must have the willpower drastically, even if the difficult situation also makes the period is not to give up. We are boldly decisively let go of hope. Have strong will, determined to cultivate in a time is good results, if you drop through the day, the tu do not go anywhere. Qui Son has taught: To be decisive for fierce, open the heart of the empty job is certain success. Therefore, cultivators who are Buddhist must have the willpower drastically, even if the difficult situation also makes the period is not to give up. We are boldly decisively let go of hope. Have strong will, determined to cultivate in a while is good results, if you drop through the day, the tu do not go anywhere. Qui Son has taught: To be decisive for fierce, open the heart of the empty job is certain success. Therefore, cultivators who are Buddhist must have the willpower drastically, even if the difficult situation also makes the period is not to give up.

Should not say: On the Buddha did not see the Buddha, the bottom there is no living beings, except there are mountains, rivers and lands, in the absence of hearing good understanding bad, short, stuffed into a piece, each each offer, not the other see.

Because there is also the concept of treatment is to see the Buddha is below beings, this is good the other is bad, is long short, etc. .. So we are also living in the treatment. So the ancient Guard said let go of all the treatment, stuffed into a piece, only the first Pure can not see the other two more.

It is wonderful, profoundly nothing above, the trilogy can be smooth. Only the Buddha with the new or the ultimate, the truth of the law to the ultimate, the text can not be, the language can not be, can not be legal, can not treat, Dangerous, the same sharp distinction sharp sensitivity, Bat-elegant also can not be, can not be the same, but not the birth of the birth, the branch has branches vin.

The only profound and profound matter is that only the person who receives the new is clear, only the Buddha with the new Buddha to do this, to the ultimate is not all, not from the birth of birth, there are branches to vin branches. Because in this place treat the outside is clean, so it is said that no matter if it is not real where there is a branch to shoot vin. What is wrong? When we walk, sit and see all things, do all that the mind is not attached to that is not. Are we driving a car that is real or not? - Unconditional does not do nothing, but is not doing all the work without attachment. We try to live a day without any lightness. One day our minds are not attached to anything, the face is grim, there is a head squeeze not? If one day our mind attaches to many things, the mind is happy when sad, When we are happy and laugh, when we are frustrated, it is that we have lost things over and over. One day without attaching to those things, one day gently disengaged. So when our minds do not stop thinking of treatment, if someone asks what is holy or holy, then why? - At the heart of all treatment, saying the same well, say the holy is not always. Saying holy is also discriminatory, is suffering. So, I have to say again and again for you to penetrate this point; For this reason it is extremely difficult to say, not to say that it is not something that can be told to let people understand. If you do not cultivate this, then do not recognize it, just say on behalf of fun can not be seen. So here it is One day without attaching to those things, one day gently disengaged. So when our minds do not stop thinking of treatment, if someone asks what is holy or holy, then why? - At the heart of all treatment, saying the same well, say the holy is not always. Saying holy is also discriminatory, is suffering. So, I have to say again and again for you to penetrate this point; For this reason it is very hard to say, not to say that it is not something that can be told to let people understand. If you do not cultivate this, then do not recognize it, just say on behalf of fun can not be seen. So here it is One day without attaching to those things, one day gently disengaged. So when our minds do not stop thinking of treatment, if someone asks what is holy or holy, then why? - At the heart of all treatment, saying the same well, say the holy is not always. Saying holy is also discriminatory, is suffering. So, I have to say again and again for you to penetrate this point; For this reason it is very hard to say, not to say that it is not something that can be told to let people understand. If you do not cultivate this, then do not recognize it, just say on behalf of fun can not be seen. So here it is Saying holy is also discriminatory, is suffering. So, I have to say again and again for you to penetrate this point; For this reason it is very hard to say, not to say that it is not something that can be told to let people understand. If you do not cultivate this, then do not recognize it, just say on behalf of fun can not be seen. So here it is Saying holy is also discriminatory, is suffering. So, I have to say again and again for you to penetrate this point; For this reason it is very hard to say, not to say that it is not something that can be told to let people understand. If you do not cultivate this, then do not recognize it, just say on behalf of fun can not be seen. So here it is "The same sharp distinction sharp sensitivity, Bat-elegant also can not be, can not be the same, but not the birth of the birth, the branch has branches vin . " To this place there is nothing to stick to where to call branches branches vin; Because there are new branches to grasp the hand, if there are no branches to grasp what?

As three generations of the Buddha, the Dharma circulated, in turn transmitted to each other: direct human mind, see the nature of the Buddha, no writing.

Three Buddhas bring the Dharma in the world, in turn impart only to the person who recognizes his Buddha-nature. Thus the only purpose of the Buddhas is to show the nature of the Buddha. But what is identity? To realize that where we can be true beyond the discriminative treatment than to lose, to be bad harassment, etc. that can temporarily named the Buddha, Truth, Bodhi, Nirvana etc .. not There are real names, so the Sixth Patriarch said: I have a headless headless, without their name, what are you? The God of the Lord stands out: The original of the Buddhas, the Buddha nature of the god. Rebirth: I said no name without them, but he also said the Buddha nature, so he took the cover of his head. It means the real thing but also the name is obscured. Reading through this passage we see the beauty of the ancients, They can only live for us, if we accept it we are not far away from the Buddha. If the Buddha expects to live, or the procession is very far Buddha.

This is a way to open a way to guide the postmodern. Nibbana does not have two ways, means many doors. Therefore, the Buddha said Hinayana, Mahayana, business education, education. Know that the thousand business is only a business, thousands of legal things is only a dharma, thousand words are just a word, thousands of sentences is just a sentence, thousand can be only one form, thousand Only one is the one, the one is the one, the one source is only one source.

He said that the truth can not use the text can be said, but because the next man should temporarily set up the media, split the Mahayana Mahayana, education of the teacher. But how many sutras, how many schools eventually the same source, no other.

If the source is clear, one is not one; Throughout the Dharma is called legal. The legend of the Bat-elegant, take the place that is self, temporarily because of the teachings of sentient beings that the name "legal" and let the instructions: - Postgraduate monks to implicitly view the disciples, options In the disciples, who is virtuous, like the spirit of mind, the true mind of the monk, receive and obey the teachings, deep down the nature, filial piety, such people, .

He said that the person who knows the source and knows the place is not one. For one is the word of the world, like one and two. There is one without two so one is not one. Whoever penetrates that place is temporarily called genius enlightenment. Mystic Bat-elegant can not be, but because the teachings are not able to say that beings do not know to cultivate, so when the enlightenment called the law and let the instructions of the teacher must be implicit. choose the right virtuous practitioners, receive and obey the teachings, the depth of the nature, the new person to transmit the mind. So choosing a disciple to transmit the mind is not easy, so the embarrassment of the poor man of virtue is not worthy of transmission.

Seeing the same teacher, 
Nearly seven teachers. 
To be like that, 
New worth transmitting.

Yin:

An architect, I am 
partial. 
Diem as a vision, 
Everyday life.

He led more shelves to clarify this idea. The verse says that the one who sees the virtue of enlightenment as master, deserve to be passed on. Although he is the same but he is less than the teacher in three parts. So the old saying "the same teacher, lost half-virtue teacher." As a monk in the past five years, after twenty years of training, the disciples, ten years as a disciple as the teacher. Enlightenment by virtue teacher but the teacher lost to thirty years, should lose the teacher half virtue. Here is the master of seven parts, lost three new teachers handed, not propaganda indiscriminately.

Considering the mind of the Buddhas can not be fooled, the body of Luong quietly round the same harmony, no lack of redundancy, not not lose, do not add not lose, do not give no transmission, because the external charm that simulates the name "press "That's it.

Through this passage we see how the transmission of the mind of Buddhism is different from the transmission of the mind of the pagan. In the meditation center the mind is transmitted to the person who has lived with the empty body as a broken heart. Furthermore transmission without transmission, because it is available and the word "press" also assumes the name is not real. Later, the word of the meditation of the meditator was over-exploited, the new temple was not understood at all, the teacher was sent to mind, but the teacher is not the direct way to dare to transmit and transmit something to students. To We have to understand the printed word, as we have a seal, take the seal on the ink on the paper, on the face of the word mark it clearly on the paper, it is identical not at all Also the guru, That is the wisdom eye see the student as enlightened as his new admittance or certification for the student as enlightened as himself. This is called transmitting consciousness. Hui Kai said: "Clearly know how to fall into the air. "He said:" He is like that too, so are the Buddhas. "

It is the transmission of the mind, the student demonstrates his view, the teacher admits the view of the student is correct, do not transmit anything to the player.

So in the Dharma Guard, Monk Dharma Hai asked the Sixth Patriarch: "How many Buddhas have been born?" The sixth Patriarch Hui Nang teaches the Dharma Monk Hai: "The Buddhas give birth to the number as the Ganges sand, not the same general, hard to count. Now take the seven Buddhas as our ancestors. "Therefore, three generations of Buddhas, such as press, to the sea at the end of the whispering heart lights, four eyes looking at each other, silent witness.

"Four eyes look at each other silent witness"  means that when he looked at the game, the sympathy is where he just wanted, looking back at the teacher and teacher look back at the game, it is four eyes look silent.

Do such that many Patriarchs four eyes look at each other, silent witness. Do so as the Transmission of written words: Master Diem-ma underground said to advise Hue Hau that: "Thich Vai Thich Lai bring the legal label, Nirvana, -Trended, handed down dozens of generations, to the Emirati Bat-multi-la transmission to us. We have been press in the West, obey the upper level to propagate the Mind in the East, so the footprints wipe the sea to here. Seeing that you have a heart, the Mahayana meteorological information should be sent to you. Let's connect the matter to this, to receive our minds, but not to let it last.

This passage recalls that the Bodhidharma-mind-set advised Hui Fei. From the ancient Buddha brought the legal organs of organs to the Ca-lettuce group, handed down to the Bat-Nha-multi-la and sent to the Bodhi-do-ma, Bodhikasa multi- -made to the Chinese to spread the mind. So that the Bodhidharma-demon-sea-crossing to China meet Hui Fei, Dat Dat said that because see Hui Fei a pure heart, there are meteoric Mahayana should transmit the mind and recommend should not let the end.

Back to you a legal suit, with four books to write the old-fashioned faith, protect the Zen Master development. In the transmission of the law to the psychic, in addition to the ca-sa to determine the card, avoid the following severe, born many doubts, said: - I was Western, you are in the West Male, from where are French? What is the evidence of meditation for you? The main bowl, business law used to open teachings, wide beings. After we kill, about two hundred years, he should stop transmitting again.

This passage recounts that the Bodhidharma-Mahatma-governing Bodhisattva Center was dedicated to the Patriarch; The transmission of the four books of Lang-old and yoga to testify to the believer after faith. The Dalai Lama is Indian, Hui Kha is Chinese, so it is necessary to have these things as testimonies for the latter to believe that the true God is the Bodhi-god-mind to press to. the spread of the Dharma is long. But the team also advised that after two hundred years not be transmitted bowl again. Why so? Because after two hundred years understand the religion is quite a lot, so do not need to bowl, because the bowl is the clue of competition. For example, there are a hundred monks and nuns in the monastery, and if there is someone who is faithful to come to me, I find it appropriate to the Buddha. Although I did not pass on the bowl, everyone also confessed that he was a reliable person. In the past, a monk taught a game, now a teacher that many games, suppose there are seven people in the same enlightenment, then told him to bowl. If you give a bowl to one person, what will the other be? So just declaring a sentence is enough for the latter to believe. But now there are people who mimic the bowl, which is not appropriate for the present situation.

At this time France has been around all the people, many people understand the religion, many people on the law, many people say the truth, many people are less, implicitly secretly have more than thousands of people, you do not contempt people illusion, a simultaneous recitation of the available.

As on the team has advised should not y again because of the future spread widely, people very much. As in the Assembly of the code has eighty two good knowledge Gnostic, if the transmission bowl to transmit enough? Song, there are also many conference people consulted education, but the onion is less that the speaker is much. So the Song Dynasty came up the first Zen meditation, the meditator died live with the first sentence, until the genius, do not need to discuss high logic. Thus the first Zen meditation is theoretically better than practicing. However, our case today is different, Zen Buddhism is restored, meditation students need to learn and practice. So I brought the text to explain to you. Consequently, religious and evangelicals must master this place to apply it to the situation. Next, it is advised not to despise the unaware ones, because once they turn their heads, they also realize that they are available. I often, for example, have a pseudonym who has many precious jewels. When he is dying, he distributes a tablet to each of his children, and his older children become rich and wealthy. The wild children buried did not dare to spend so poor. So how do you dare deny your poor sister? Mai dug it up as well as how dare he dare? If you have things that you do not have, then you would disrespect and think you are better than them. And they and they have, they also take away, I used to take first, so I just over them in the first place, not more than the real thing. So I and the Buddha are all available, So who dare to ignore the wrong people. So in the Lotus Sutra the Buddha presents a very sincere and close image for us to follow, where is the ordinary disobedient Bodhisattva go, meet people who worship and say: "I Do not despise them, because they will all become Buddhas. "We mistakenly assume that he cultivates patience, but in fact he reminds us of the possibility of becoming a Buddha. In short, the meditator speaks of a simultaneous recitation of the available, which presents the image of the Unconditional Bodhisattva, so that the sutra and meditation are different. "We mistakenly assume that he cultivates patience, but that he really reminds us of the possibility of becoming a Buddha. In short, the meditator speaks of a simultaneous recitation of the available, which presents the image of the Unconditional Bodhisattva, so that the sutra and meditation are different. "We mistakenly assume that he cultivates patience, but that he really reminds us of the possibility of becoming a Buddha. In short, the meditator speaks of a simultaneous recitation of the available, which presents the image of the Unconditional Bodhisattva, so that the sutra and meditation are different.

Listen to me say shelves:

I have come to this country, 
Transmutation to save love. 
A flower blossoming five wings, 
natural results into.

Yin:

Native Hybrid hybrid, 
Transcendental love rescue. 
Most flowers are dark green, 
natural results.

"I come to China, meditation to save beings are confused, he went to China is a flower bloom, five wings after him five more inheritance, five of them are his Huệ Kha, Tăng Xán, Đạo Tín, Ngọc Nhẫn and Huỳnh, that is a natural result of no doubt.

Old evidence:

Ca-lettuce primary school bowl transmission, 
Bao Bat-nhan received the Zen line. 
Dala handed over the light, 
I sent light to surrender my daughter.

Yin:

Watch shelves

Ca-lettuce salad bowl, 
Transparent Bat-chronic chronic. 
Daydreams posted the fall, 
Fall enlightenment waterfall next.

It means that the original Ca-lettuce was taught by the Buddha, and by the Zen Buddhist wisdom to the door, so the Bat-elegant spirit passed through generations, then passed to the Dalar , The team of Da-la to the Bodhi-so-ghost should say the light for us. The Bodhi-demon-to-Chinese transmission to Hui Fei is to send light to inherit the next daughter. It is said that the lineage from the Ca-lettuce to the Hui Fei.

Transparent business:

Four Tombs old-handed children, 
As Lai Center geotreatment forever. 
They use it because of their disclosure, 
causing them to quickly disclose deep.

Yin:

Transcript business

Sermon Tomb-old quaternary business, 
As Lai psychic method of integrity. 
They try to disclose, 
Linh invasive dark magic.

Bodhidharma-demon-handed the four books of lore-old for the Hui Fei, so that the Buddhist practice of the Buddha's lineage is forever passed on, beings that are disclosed, The distance of Zen.

Song often in the world, The Tanh as, Vong silent, called it Buddha. Clarifying the mind of the Buddha, understand and harmonize together called it. Buddha is not a difference.

Saying again:

Great leaders over the amount of information, 
Buddha's mind is difficult to measure. 
Do not share the same common home (1) , 
Over and over called it .

Yin:

Reign over the farce, the 
Buddha's time of the summit. 
Unconditional nature of the Council, 
Supernatural list wrote.

This paragraph has a very sound statement:

Understanding and mingling together is called the nest.

The definition of the team is very simple. We have the disease to understand and do not do the same so we are ordinary. We check how much we understand and how much? Understand one hundred portions of about ten or twenty portions. So we understand almost as an organization that is like ordinary people. For example, monks and nuns who know how to take greed is bad, if we teach the Buddhists, then we speak very fluently. But suppose someone to scold some three sentences is the same as si, then understand where it flies! Sometimes when you meet the Buddhist sad story, you teachers advised: life is not sad sad! But when the teacher has a sad story, the Buddha advised: Life is fake temporary sadness! Teacher advice, advice advice, advice through the advice eventually everyone is sad and upset suffering from the wrong things. This happens because we learn theoretically without practicing. If you understand the one hundred part that practiced fifty parts is also very good, if practiced about ten or twenty parts is too bad. He added: Achieve the great director, the Buddha's mind, no longer recite the two sides of the holy, beyond the concept of treatment is the team. The Buddha does not have any difference.

I (Zhen Yuan) see in the Dharma Guard, Sixth Patriarch of Technology: "Buddha Buddha just passed on the Dharma nature, the Master silently handed the mind, yang bowl outside the object, the clue to the fight, stop Do not pass each other again. "Back to the secret of divine mind, ca-sa divided into three: a plate often wears himself, a patchwork for the statue, a plate stored carefully in the temple. As a great vow to say the words of thesis: "Life later, who is the medicine, this is my religion back to life." There is monk Duy Tien in the temple, repair the reconstruction of electricity, accidental Discovering the ca-sa, dress code is still as brilliant as the original.

Watching the French Teaching of the Sacred Text, this paragraph is wrong.

Know, the power of the Buddha is very deep, using the spirit of hidden, unpredictable, often self-face before the eyes, no color, birth life, everywhere, kill and not destroy the way The Buddha statue is like the Buddha.

Lord Chan said that: The force of the Buddha is very deep, they hide the unpredictable, the birth of the birth of the Buddha, everywhere, kill and not destroy the Buddha is all the means and that is "Statue shows". The statue represents the yoga bowl, spear is the classic, all Buddhas use it to promote Buddhism.

In the past, the Buddha of the Patriarchate, eternal succession together with the same four eyes looked at each other, whispering mind press, like that, we also like that, To all beings, accidentally all the same as that. Enlightenment France Tanh capital quietly, only the position of testimony, speaking, not to say, as if the mind, like a man, a man like this one. In Ngu Dang Hoi Nguyen, thousands of Patriarchs use four eyes to look at each other, whispering the mind that transmits the medicine to the Sun, the primordial fire, the connection of the transmission. The Mausoleum-old is the mind of the Tathagata manifested in the second book. Four eyes looked at each other, Sister Dat Dat crossed the sea to bring. Later learners have doubts, be clear about the truth.

He said Buddha from before until after, eternal continuity look at each other that the transmission of the mind. Everyone who is guilty is transmitted as well. However, enlightenment of the Dharma is empty, only the testicles, the place where the language can not speak, the mind is like capital, there is only one, there is only one. He led Ngu Dang Nguyen said that the Patriarch used the four eyes to silently convey the pressure, to transmit the bowl to inherit the unit, the Teng Seng is the mind of the Tathagata, it manifests in the second. Four eyes look at each other is Sister Dat Dat from India crossed the sea to bring to China. He has shown the origin of such a clear lineage, if the latter has doubts, should take the truth of the witness that the review is clearer.

Genuine Enlightenment, open the mind of the Buddha. Sutra says: "It is not unreasonable for the great saint to open the Dhamma, because of the ancient charms that can manifest itself. Who is the Assembly of the mind, the real Buddha, the bait lights connect, the tangle of birth, magic center Nirvana, great generals. "

 This is the earnest words from the sincere heart of the Lord, he respects what the ancient teachings, did to expand the Buddhist mind. Tong is the only card, which is the only Zen is the mind, so say the Buddha's mind. Zen practitioners are returning to their mind, enlightened in the mind, not looking for anything outside the mind. Enlightenment is the child of the Buddha, the primordial light of the Dharma to interpersonal beings, which is called the magic center of Nibbana major press, is a large press no generals.

IV- END

Here I summarize some key points. The Buddha Nature is not like the other books have divided into separate items, from the beginning to the end only comment has a section of the Buddha. Learning through this essay, we see that Chan is very clear to us to recognize, not speak up as Chinese Zen masters. Reading the status or the record of Chinese Zen masters, we see that they speak open-mouthed sentences that make us difficult to comprehend. Here Chan Zen teacher saw how to say so, the entire essay is repeated to repeat, only the vertical line mainly remind learners to remember that the Mind is not not kill, called the source, Buddha Tanh, is the Dharma body, is Tanha ... That everyone has, if anyone who is aware of Tanh is called Tanh, because Tanh is the Buddha should say Tanh Buddha. The Buddha is not the Buddha Ca-lettuce, Buddha-Di-Lac, Buddha is outside, which is the nature of the Tanh sense, Tanh that is his own Buddha. However, Tanh only recognizes the Buddha, and Ca-lettuce Buddha, Buddha-like ... Buddha is fruit, because they have eliminated all afflictions ignorance in them. They also teach people to enlightenment, should say self-consciousness, sense of fullness, complete sense of being Buddha. We recognize the Buddha, self-consciousness is not complete, the sense of tha has not been fully aware of the sense of accomplishment, should not achieve the Buddha. This is said to be the Buddha is the only Buddha. From the moment of knowledge until the Buddha to have time to take. Thus, the Tanh is new to realize Tanha not to become a Buddha, so we must be smart to accept the new Buddha. As we have seed corn is not sure to have corn, corn seed we have to plant, fertilizer fertilizer water spray, spray pesticides ... to eat corn. In the same way, the Buddha says that all beings have Buddha-nature, and the person who recognizes them is called tanha. Buddhists are available seeds, but we must be clever to take, like people who have corn seeds to grow and care for corn. But we often have lazy labor not work effort so whether corn seed that lingering hunger, or wait for the ready to beg. Likewise, we hear that we have the Buddha, the desire to become Buddhahood, but not wisdom wise practice that every wish or wish to pray Buddha never would. The more pitiful is that the Buddha sits on the table without nodding his head.

Now you try to revisit where you have Tainted sense, but also defilements right? But Tanh real or true affliction? Of course, everyone knows that Tanh is true, because Tanhu is available, is true, afflicted by new external triggers, is false. But we are afraid of affliction, lament that: Why negativity has intense charisma, making me insecure, tu tu hard to be too! We try to consider, tu easily Buddha or difficult? Just let go of the false, the real thing appears as easy as hand. We should not be afraid of fake but only love to run after the false do not let go. When there are two things we have to note: know the false do not follow, receive the truth and live with it. For example, the surface of the ocean suddenly rises waves rumbling fierce, but we know the sea up waves by the wind blowing, it is false not so real fear, The wind stops when the wind stops. The sea waves or no waves are always present without missing. Moreover, the waves only vibrate the sea surface without losing the sea surface. At the same time, our mind is disturbed by the external wind blowing. As we are sitting safely, suddenly someone called scolding, his voice makes us react, because the reaction so our minds are disturbed, oscillating, like the sea is quiet, wind blows up the waves. So we have to prevent the wind outside, but how to prevent? Do not show the eyes, ears, nose smell the smell, tongue tasted right? - Five bases are still in contact with the ceiling but we know it is a temporary condition, there is no real loss, so whether someone called the curse is still not angry, not sad, although good and bad color do not like do not bored ect .. It is the first stage to see the outside is not real. The second stage is that we know that dharma or illusion is not real, because the illusion is thought to be external, which is like the wind blowing the sea to wave up. So the wind is not real, the waves are real? So the outside is not real so hope is not real. But there are many people tu tu than: why hope that start up, not let go! Why so? We keep forgetting the exterior. For example, yesterday someone cursed us a sentence, today the sentence sound curse is no longer, but the illusion of the sentence cursed to make our mind fluctuating insecurity. When exposed to the sound of cursing we know it is not true, now the mind contact with the shadow of the bar is not real but important! The reason we are worried is because when the scene sees the scene, We all day sticking to the scene so insecurity inside. We must follow the example of the Buddha. The story has told the story: Buddha is going to have people follow the curse, He calmly go not answer. The other asked if he heard? Why do I swear to Him that He does not answer? The Buddha did not answer directly but raised the question: Suppose he brought gifts to people, who did not receive gifts on whom? The other said, "Come back to me! People curse swearing Buddha, do not receive the peace of mind does not oscillate, and we who do not accept anything do not refuse a piece of goods, so filled the whole warehouse, so to work hard to remove. The other asked if he heard? Why do I swear to Him that He does not answer? The Buddha did not answer directly but raised the question: Suppose he brought gifts to people, who did not receive gifts on whom? The other said, "Come back to me! People curse swearing Buddha, do not receive the peace of mind does not oscillate, and we who do not accept anything do not refuse a piece of goods, so filled the whole warehouse, so to work hard to remove. The other asked if he heard? Why do I swear to Him that He does not answer? The Buddha did not answer directly but raised the question: Suppose he brought gifts to people, who did not receive gifts on whom? The other said, "Come back to me! People curse swearing Buddha, do not receive the peace of mind does not oscillate, and we who do not accept anything do not refuse a piece of goods, so filled the whole warehouse, so to work hard to remove.

In conclusion, when using the mind first use the Bat-elegant see the ceiling is not real, know it is not true mind is not attached. Next to the mind also know that the concept of false thinking is not true not follow. At first it raises a lot, but for a long time it is slowly and quietly, only left The ability to clear the net. Just as waves rise from the water, when the waves return to the water. In the same way, thoughts arise from the knowledge, when the thoughts of silence return to the knowledge, the knowledge is still common wisdom, then there is no need to remove anything else that lives with the knowledge of the clearness of pure wisdom self. That is the Buddha. This place teaches:

- Victory is not the scene: the concept of not follow, that is to squeeze in.

- The scene is not taken away: the scene outside all the scenes are not real, ie the scene outside.

- All scenes are won: in the concept, outside the scene.

- The scene is not won: return to the heart as pure, like waves stop, quiet sea.

That is according to the data of the Lin'an. And here we are first to use the Bat-elegant mind to see six real ceiling, then to know the thoughts arise from the heart not so real. In the absence of communication, the mind is naturally free.

Thus, where we already have the Buddha nature but because we let the turtles turbulent start up disturbance should never be quiet, that is because we see six real ceiling, if the six ceiling is false The tucson turns into Luc, the Luc back to the body as if it is difficult. So it's smart to get results easily, if not smart, even if spent long time trying hard but still not results. So there are many people who practice meditation very well but listen to a sentence that is heavy, remember not to forget, that is the real ceiling, so should not progress.

In short, for the person who cultivates nature is very important, the beginning of tuition is no longer afraid of error. Hope that after reading this essay you have enough faith to progress, never rotten.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.23/10/2017.