PART I:
THEORY
"All living beings
born or unborn Forums
must leave the body
and go when they die.
The wise know so
should try to practice
the noble virtues Life".
BUDDHISM I.
Two thousand six hundred years ago, Prince Si-hit-me (Siddhattha) of the United Nation tiny Gautama in northern India stunned misery that he saw around him, had deserted his wife and beautiful babies alone the quest to end suffering. In the footsteps of his childhood Hindu wanderer, he explored the Deathless - Amata. Practice with a teacher, he reached the interior meditation practitioners - ie Supreme Formless Meditation Land Ownership. Then with other teachers, he reached the Eighth meditation - Phi Phi Chiang Jiang Xu. But soon, he realized that these are temporary states, not really make an end to suffering. From there, he began to practice austerity measures, including fasting to purify body and mind, so hopefully achievement of liberation from suffering. His ascetic executive body until almost exhausted its capacity remains. Later, he abandoned asceticism, prefaced with the life meal milk used by a woman named Sujata offered items. He realized that, the two extremes are avaricious and austerity is not the answer; the answer lies in the Middle Way (Majjhima Patipada). That night, while meditating, he discovered the Four Noble truths and become Enlightened. He is the One Enlightenment (Sammasambuddhassa) - Tier himself awakened).
Today, everywhere in the world, people - whether enjoying living standards and the increasing affluence, but they still do not feel satisfied. Gautama Buddha (Gotama) was consistent, during forty-five years of teaching, only teach one thing: "Suffering and the cessation of suffering." He is not interested in the problems of this world supposition is permanent or not permanent, or confusing similar problem worked bothered philosophers - although he confirmed that a physical universe, how is composed of compounded and Matter (nāma and rupa, or the five aggregates). Can not find a self or soul thereof constant, whether gods or humans. Indeed, the practice of Buddhism can be understood as the observation (awareness) about the phenomenon of body and mind, as the law is always changing. The result of more than two thousand years to observe this process of body and mind, a treasure trove of information that has already been opened. (Even the recent discoveries in the study of dreams is conducted in the West, has also been known to Buddhists thousands of years ago).
1. Introduction to Buddhism
True Buddhist is not the temple, the statue of the Buddha, the form of handouts, or rituals, etc .. Although these things matter very valuable, but they do not meet the Buddha questions what is the real teacher. If we say that Buddhism is meditation, use mindfulness and awareness to attain wisdom - thus, removes all sorrows and an end to suffering - then we are approaching the answer error. However, we still have not reached the place thoroughly.
If we say that Buddhism is the list (NAMA) and Matter (rupa), so we have come a little nearer, but even this is still not fully satisfied. From "nāma" (list) to convey the idea of a pure heart block, perform all the various psychological tasks. To give a more accurate picture of the center leg, nāma must be expressed as the citta - mind (understood as the mind, mental states and types of mind and consciousness and mental birth), each separate interest arises, and this center is different from the other center. For example, unlike mind sees listening center, another distraction for the mind sharp while observing practice, etc .. "We", the rising full of "we", at any given moment just the start up of one of the center; they replace each other very fast.
But saying no is not enough interest. Really mind is made up 52 mental - cetasika - different (for example, contact, feeling, perception, ... is mental). So now, the proper definition of nāma our (list) became Citta - cetasika (mind - mental states). At this point, we add color (rupa) in the definition, and there Citta - cetasika and rupa (heart - mind and matter basis). However, it does not "painting" comprehensive. If we practice the right (List-Sac aware this is not "us"), the result is that we will reach a state where, a moment is directed short segments duty arises defilements. This moment is directed with Nirvana as an object, and Nirvana is also a part of reality in Buddhism.
Thus, the final definition of the reality of our Buddhist now become list-Sac and enlightenment, or say in Pali - the language used in Buddhism - is Citta, cetasika, Rupa and Nibbana . In Buddhism, the four French is the ultimate reality (the base). This implies we are in the universe French is considered the "real" in the sense of: we do not require to understand its concepts. Therefore, compounded in this universe is made up of three first reality - mind, mental states, identity. Nirvana - the object of the moment is the exception of negativity directed at each of the four stages of enlightenment - is the fourth of the above absolute reality. (It is important to know here is that Nirvana is the subject of interest only at a certain stage of understanding only. Nirvana actually appear as a static moment brief communication, the nature of Nirvana is not is disturbing).
In Buddhism, understanding three realities head (mind, mental states, identity) is to prove the so-called "I" is actually composed of many parts (the psychological state (list) or matter ( identity) are changed or disappear quickly). Therefore, no part of this section is "I", and a collection of parts that also is not "me". Abhidhamma (Abhidhamma) - taking science subjects is absolute reality - helps us to clearly see the subtle structure of the so-called Body - Mind-Lust List this or that "we" is not above he, not the woman, no self, etc ..
Therefore, the first definition of us this time Buddhism was composed Ultimate Reality Center (Citta), Tam basis (cetasika), Sac Justice (Rupa) and Nirvana (Nibbana) - this is the truth of Buddhism real.
The correct definitions for all methods of earth - the combination list-Sac (Citta - cetasika - rupa) create a charming and legal measures, only accidentally excellent (rupa); and French-made - Nirvana (Nibbana). Whoever does not know about this definition, as well as never heard of Buddhism, they are mind - mental factors - physical, and Nirvana still exists as a state that can be reached when the mind has absolute peaceful. So, after reading this simple explanation of Chan Buddhism Actually, you can, this is what we hope, have some confidence in the discussion a bit heavy "technical" guru's us about this important topic. It will be described in detail in the following paragraphs.
2. The discussion
Buddhism can be defined as a legal fact and the nature of the Buddha's teachings.
a) Nature France
Buddha taught "sabba dhamma anatta" - all things (dhamma) are selfless (anatta). Thus, we see that the four elements of the ultimate reality in the universe - the mind (citta), mental states (cetasika), color (rupa), Enlightenment (Nibbana) - all have the same characteristics as wealth fall.
Four factors are discriminative measures (sabhava dhamma), ie, no self, no man, no woman, no dogs, cats etc .. No-self is one of three characteristics (Tam Minister) - impermanence, suffering, selflessness - is considered with the four elements of the ultimate reality. Nirvana of selflessness only superpower; The remaining three elements are full of mundane three characteristics (Tam Minister) above.
- They are charming set of three of the four measures mentioned above, that each of us is a collection of heart, mind and material basis; or summarized as body and mind or mind and matter. More specifically, they can be divided into five parts called five aggregates are: form, feeling, perception, volition, and consciousness. These factors continue to take us into the cycle, ie the cycle of birth, aging, sickness and death. They arise due to causes and conditions; We always depend on each other (excellent "body" can not operate without the mind; mind is helpless without the body); kill them instantly and continuously throughout life. The birth and death occurs in every moment, and because it happens every "liberal" whether we know it or not, it is called worldly; it happens not by God, Brahma or any illusory or public intervention.
Five Aggregates or List-matter (nama-rupa) is Suffering - Dukkhasacca ( "Sacca" means "truth" or "base". "Dukkhasacca" is the truth of suffering and Suffering - The first noble truth) . Five aggregates are suffering and they are of the result - it is human greed, as was Buddha declared Monday in Noble Truths - the Noble Truth of Suffering Tap or the fact of being human suffering. Real human being and Matter is disturbing. This negativity is love, or in practice, these afflictions are greed, anger, ignorance. It is because of defilement that mind and matter are created. The body - mind or identity - identity (five aggregates) is what we normally think of as a man or a woman, countries, nations and that, etc .. Human being (defilement) and the result was the birth (five aggregates) are three characteristics - impermanence, suffering, and selflessness - this is the law of nature, there is no exception for any living being.
- Nirvana is the ultimate reality (sabhavadhamma) and beyond the five aggregates, or in other words, outside of the "world". (The Buddha said that, for each human being, "the world" is the Five Aggregates, because everything we experience are coming from there. "The world" can be called "the world's five aggregates "or" world of identity - identity ").
Nirvana is the subject of the moment is directed eradicate negativity, is also suffering. This event occurred in the 14th Tue 16 Insight (Vipassananana) and the moment is immediately after its results (Tue 15th). Nirvana is called that because it's super-destructively measures afflictions and sufferings. Nirvana only selfless.
It is true that the main Buddhist Prince Si-reached-we have to discover for themselves with wisdom, nobody taught him both. Therefore, He is called "Phra Arahant - Sammasambuddha" (Tier Arhat Enlightenment).
b) The teachings of the Buddha
The teachings of the Buddha are seen as the definition of Buddhism. His words bring many benefits in the present life, in Futurism, the ultimate benefit or to make an end of suffering Nirvana - depending on ability defilements (greed, anger, ignorance) of each cool.
In Tripitaka scriptures, the Buddha has shown a lot of practice from low to high, from shallow to deep, matching the base nature of living beings, and their only purpose is to get rid of greed, hatred and delusion. Generosity, morality, meditation, etc .. all contribute to bringing the benefits listed above.
In this treatise, we will only talk about Nirvana is legal to make an end of suffering. The real suffering is the five aggregates, or body and mind (and mentality). When the five aggregates completely eradicated, then Nirvana is reached. An example of this event proves that the Buddha and his disciples saint - they never are reborn to life suffering.
The Buddha taught the way to end suffering? He teaches Sila, Samadhi, Wisdom of the Noble Eightfold Path.
Why is morality, concentration and wisdom of the Noble Eightfold Path? Because of these three factors in the Noble Eightfold Path to become the Middle Way, a crucial factor to attain the Four Noble Truths.
Noble Eightfold Path is called the Middle Way, is "the only way" to attain the Four Noble Truths, as well as make an end to suffering.
Middle Way means avoiding two extremes - avaricious and asceticism - that the Buddha was obvious after practice with the Hindu ascetic in his time. Those who thought that the hermit austerity will kill greed and avaricious kills anger, but not so. Middle Way also means not inclined to participate or golf.
Results Four Noble Truths realization is what? The result is the end of suffering. This event occurs when the moment is there directed Nirvana's audience - eradicate all residual negativity and make an end to suffering (Wednesday Path - Path Arhat). Nirvana is bliss because it is no longer reborn.
Bliss mentioned here to mean? Bliss here mean the kind of happiness is no longer converted to another format like in the third world. Buddha said, "Nirvana supreme optimism." Why did the Buddha say so? Because Nirvana no five aggregates - five aggregates is Noble Truth. Without the five aggregates, does not have the old suffering, pain, illness, death, sorrow, lamentation, etc .. That is why Nirvana is called optimistic, it's not like the world happy, really just the size. Nirvana is paramount in Buddhism.
Morality, Concentration and Wisdom formed the Noble Eightfold Path. Which goes first? We have to act before the world until World purity and wisdom and then not act?
Morality, Concentration and Wisdom in the Noble Eightfold Path need to work together rather than separately, like a dose of three members, we have to drink all the time. Meditation brings touch with joy, especially for those who have reached an appointed (a state of very high). But it is still not the supreme bliss. Although it is good and it kills the hindrances (mental defilements), but this happy condition is temporary, lasting only as long as the hindrances are suppressed. Therefore, the happiness of meditation depends on the degree of concentration. And happy she is still in samsara.
Types of meditation to achieve this absorption before the Buddha's time. The Buddha also practice meditation and reach the highest level - to catch the African or the ideal non-perception. But he realized that the can not kill the latent negativity in the mind. Then he discovered the Noble Eightfold Path - the practice of religion under China - Four Noble Truths and realization. This event is called Enlightenment. From this enlightenment, he declared, "This is my last life." Thus, due to the enlightenment (Nirvana), defilement and suffering is eradicated, ending the cycle of birth and rebirth, so Nirvana is bliss or absolute happiness.
In all philosophical systems of the world, to make an end of suffering wisdom found only in Buddhism. How can we prove this? Noble Eightfold Path, if practiced righteousness, will destroy all negativity is considered the birth of Human suffering. The negativity can only be eradicated by wisdom.
When the practice of contentment, wisdom will grow, wisdom and insight will be eradicated afflictions. In other words, the practice of the Noble Eightfold Path will bring results.
The last question is related to Nirvana is: (a) What is Nirvana? (B) Where Nirvana? (C) How to find Nirvana? (That's if you believe actually exists Nirvana).
These are legitimate questions to be asked, because everyone wants to end suffering, ie to attain Nirvana - Buddhism. Here, we will answer briefly, however, when your practice is successful, you will understand better.
a) What is Nirvana?
Nirvana is the ultimate reality, or discriminative measures (sabhava). Nirvana is the subject of the moment is directing a short, destroy negativity and end suffering. Suffering is the "we" - a collection of Five Aggregates - or reduced to the List-Sac. Noble Truth really exist, but often we do not see it, so that "we" must exist in the endless time (samsara) - unless it's evident (enlightenment) and dot an end to it (liberation).
b) Where Nirvana?
Nirvana is not a plane, it is not anywhere Nirvana. No one, even if he has supernatural powers and can not tell where Nirvana. Nirvana is not in heaven. Nirvana is like the wind (if you can compare), you just know there is a cool breeze thanks to its effects. Nirvana is the subject of the moment is very special, the Vipassana meditator and wisdom arises, the moment his mind become pure. This is called direct and effective moment of the religion. Two moments are Nirvana is this object (ie on Tue 14th stage and 15 in the 16 Insight).
Nirvana is not the mind that is the object of attention. When powerful insight, heart of flesh transformed into saints center. This transformation is called religion moments. According immediately after it is effective moments. Both takes Nibbana as object. When human being suffering, suffering will be destroyed (result) will be eliminated by a special moment of his religion (ie one of four directors: Tu-momentum-finished directing, directing Tu-momentum-levels, A-na-function religion, and religion Arhat). There are 10 fetters prevent us fully enlightened. They are: 1. Body is; 2. Doubt teachings of the Buddha; 3.Gioi banned players; 4. charity; 5. Golf; 6. Sac charity; 7. Immaterial charity; 8. conceit; 9. agitation; 10.Vo league.
Thus, in some islands (Tu-directed momentum-completion), religion moments in Save This removes the first three fetters; Second in religion, religion moments Nhat Lai weaken next two fetters; Tam religion, religion moments Real Lai removes two fetters that have weakened; and in martyrdom, moments Arhat director removes the remaining five fetters.
c) How to find Nirvana?
To see Nirvana, you must take the Foundations of Mindfulness (Satipatthana) properly. The four foundations of mindfulness practice in the right way is the only way leading to Enlightenment. The Buddha says: 'Monks, this is the only way to purify beings ".
Satipaṭṭhāna is the first and also the legal foundation of the 37 French Assistant Bodhi (Enlightenment) - France led to the realization of the Four Noble Truths, the Buddha as evidence. When the mind is pure, free from all afflictions, you'll know this yourself, no one else, just because Nirvana is the true nature to be self-certified. (Paccattam veditabbo Vinnuhi - yourself discern wise).
II. PERIOD OF PROPERTY
Buddha experienced enlightenment three phases Four Noble Truths. He himself realized this wisdom three stages, no one is his master.
1) Saccanana (Wisdom evident Truth)
Property In the first phase, called "The Food Theme", he realized Four Noble Truths:
Noble Truth (Dukkhasacca) consisting of eleven categories: birth, aging, illness, death, sorrow, lamentation, pain, grief, brain, close to loathe people, far from loved, not getting what you want. There are so suffering is clinging to the five aggregates.
Human Suffering Sanh or apron (Samudayasacca) include charity (Kamatanha) Craving (Bhavatanha), Africa bhava (Vibhavatanha). (See Section IV Four Noble Truths follows)
The Cessation of Suffering or Killing Truth (Nirodhasacca) ie nirvana. Killing is killing people here suffering birth (samadaya), leading to the result of suffering (dukkha) will be eliminated.
Path leads to the suffering or Path And Truths (Maggasacca) is the Noble Eightfold Path, also called the Middle Path (Majjhima Patipada), is the practice only lead to the extinction of suffering seat.
2) Kiccanana (Department of Applied Tri)
This is the practice actually based on a stage. (Dukkha) must be known by the practice; Sanh Human Suffering (samudayadhammam) must be eradicated by the practice; Cessation (nirodha) must be confirmed by the practice; Path (Magga) have to be developed by practice.
3) Katanana (the wisdom)
Kata is -nana result, knowledge knows what has been done concerning the Four Noble Truths. Three Tue (Sacca -nana, Kicca -nana, Kata -nana) called Sansui County Luan - three aspects of intuition that involved the Four Noble Truths.
Buddha has gone through three stages on the night of Enlightenment wisdom. Thus, he had turned the Sansui County voters, each bringing wisdom Four Noble Truths multiplied into 12 stages.
Yogi wants to make an end of suffering like the Buddha to understand the Truth Tri (Saccanana); Then follow the practice, and this practice must understand also, that the Department of Applied Tri (Kiccanana). Then, two types of intelligence must work together, as now we are doing during practice.
If you understand the first insight, knowledge and practice Monday, then multiplied by the Four Noble Truths, we have 4 x 2 = 8, this is where your practice current insight. If you experience the results (Katanana), then 4 x 3 = 12, one reaches Supramundane France (Lokuttara Dhamma).
In a short Dharma after his enlightenment, the Buddha described this London Sansui County as follows:
"... Hey bhikshus, as long as real knowledge about the Four Noble Truths, the three and twelve rotation this stage where we have not pure skill, until then, this bhikshus, for the world Pham disasters, with the monk and Brahmin, with all beings in the world of gods and mankind, we have not been declared fully enlightened. This I know.
"But the monks, such as real knowledge about the Four Noble Truths, the three and twelve rotation this stage where I was smart pure, then, this bhikshus, I declared fully enlightened with the ultimate of ultimate enlightenment to the world of Brahma, ... this I know.
"Again, this perception arose in me:" Real freedom of mind that I have seen, this life is the last life, no longer to be reborn again. " (Vinaya, IV, 16.21)
III. THIRTY SEVEN ENLIGHTENMENT LEGAL ASSISTANCE
"The past is not tracked,
do not desire future.
The past has passed, the
future has not yet arrived.
Only the current law,
this Wisdom is
not moving, not shaken,
so practice Know.
Today zealous to do this,
to die tomorrow Who knows? "
Bodhipakkhiyadhamma thirty seven measures contribute to or support for enlightenment. Basically, thirty-seven this leads to the realization practitioner Four Noble Truths, starting with the four foundations of mindfulness (Satipatthana) and ending with the Noble Eightfold Path.
1. Four Foundations of Mindfulness (Satipatthana)
Four Foundations of Mindfulness is the practice based on mindfulness in four types of objects, which are used in most current systems and meditating Buddha states:
"This, monks, the only road leading to the purification of beings, to overcome sorrow, lamentation, the total extinction of pain, grief, reached the path leading to enlightenment and Nirvana, is the Four Foundations of Mindfulness" . (Digha Nikaya, Sutta-satipaṭṭhāna)
Four Foundations of Mindfulness here refers to the body (Kaya), Life (Vedanta), Mind (Citta), and France (Dhamma).
Mindfulness has 44 objects, each of which can lead to Arhat religion. For instance, Ananda became Arhat level of mindfulness of body (kayanupassana) in posture side. (Kinh said, while he was lying down, enlightenment occurs).
Executive Four Foundations of Mindfulness practice is like the Noble Eightfold Path, or vice versa, the Noble Eightfold Path is also operating four foundations of mindfulness practice - because both are Middle Way. Buddha said all 37 of these are Assistant Bodhi Middle Way. Four Foundations of Mindfulness is the basis or foundation of the structure Bodhipakkhiyadhamma, wisdom leads to insight and liberation from suffering.
1.1 The necessary conditions of the four foundations of mindfulness practice:
a) Must take the body, feelings, mind or as object methods.
b) The object must be observed in the present moment, the subject observing three List (aka yogavacara) is diligent (apati), mindfulness (sati), awareness (Sampajanna is the self). This is true Satipatthana, or is Sila, Samadhi, Wisdom and the Noble Eightfold Path.
c) The two conditions destroy mission involved (abhijjha) and golf (domanassa) in the five aggregates, the ultimate benefit is killing si, enlightened Four Noble Truths, the total extinction of suffering.
In addition to the aforementioned conditions, there are two other important factors supporting the Volition practice righteousness (Yonisomanasikara - related to understanding the reasons for doing something and prevent negativity), and Observed practice (sikkhati - consider the practice is on track or not). True intention and practice will observe arise effort, mindfulness, awareness, and ultimately leads to Nirvana, to make an end of all suffering.
1.2 The object of the four foundations of mindfulness practice:
Satipatthana operator should only see a single method of each object in meditation. When he sees the body, it's just mindfulness itself, rather than the mind knows it. Do not shop at the same time and matter. For example, do not confuse yourself and the life; mind and body; or relatives and legal. Just saw "body within the body," "Life in Life", etc .. If one confused other objects (mindfulness) is like reading the pages of a book to start reading a page through another - we will not be able to understand the contents of the book. For practice, too, one must practice in accordance with the spirit of Beijing University of mindfulness (Mahasatipatthana-Sutta). Apart from that, the truth is hard to see the true nature legal - that show the status of selflessness and matter - in any other way.
a) Body (kāya). Here, one shop only "body in the trunk." There are 14 types of custom body shop (kayanupassana), but in practice this is the only use two primary and secondary posture of the body. Beginner in meditation should only use the primary and secondary posture of the body is sufficient, because the title itself more conspicuous. When relatives (color) are clearly seen not mixed with sorrow, and intellectual insight arises, then, one will see the list. Like cleaning a true example for the ball, then you can see everything clearly.
Moreover, at present, the practice of mindfulness is the appropriate body to the base nature of the people, especially those who have more craving for sensual pleasures that understanding deplorable. Contemplating the body is impure, worth alumina ceramic, will help practitioners change itself is wrong that those accusations ... Really in 14 types of objects in the body shop, to operating only three types of insight is the majesty primary, secondary and the posture of the body elements (big four). And consistency of the primary and secondary majesty conspicuous than others suffering.
b) Feeling (vedana). There are 9 types of life depending shop (vedananupassana). Never assume feeling of identity, consistent only in life expectancy. For example, when there is sharp pain, do not know the pain contemplate it, do so only leads to trouble. Life as an object of the four foundations of mindfulness can be difficult to shop because there are 9 types of life - including indifference, is considered to be very difficult to see. Craving that people are more understanding, it is also more suitable for this practice, it will help the practitioner to change viewpoints and matter that is optimistic.
c) Center (Citta). There are 16 custom shop center (cittanupassana) as the heart is engaged, the mind is not involved, golf center, not center field, center with si, si not mind ... People have the wrong view that the list-Sac is often less understanding should this administration.
d) France (dhamma). There are 5 customizable shop approach (dhammanupassana) is Five Hindrances, Five Aggregates, Twelve Parish (6 apartments and 6 ceiling), seven Factors of Enlightenment, the Four Noble Truths. People have the wrong view that the list-Sac is I have more understanding and are suitable for this practice.
1.3 The right conditions to practice the Four Foundations of Mindfulness:
a) Resident appropriate origin (sappaya) for the practice is a quiet place, not on someone's property, so that no negativity arises due to sexual orientation.
b) France (dhamma) is the practice where appropriate with the base nature of the practitioner as stated above.
c) the appropriate master is a master that teaching should directed to the cessation of suffering, starting with the four foundations of mindfulness theory, so that the practitioner will know that you are operating properly or not vipassanā . The correct practice would lead to legal shows the true nature (sabhava) - that came Tue First (nāma-rupa-paricchedanana - List-Sac location analysis). Masters need to know to ask questions to stave off suspicion that one can have.
d) Food not suitable as feed too much fat. For individual practitioners also need to prepare the necessary level of dieting.
The Buddha taught that meditation where appropriate, adequate food, but one does not progress in the practice (ie not find legal) should leave the place. If the residence is not suitable and inadequate food, but the practitioner progress in practice, it should stay there. Despite how difficult it should also in places actually make development meditation.
e) the appropriate weather is not too hot weather or cold.
1.4 The results of the four foundations of mindfulness practice
According to the Buddha, the four foundations of mindfulness practice properly will bring the operating results assume no illusions about list-Sac, leading to detachment and eradicate any negativity or craving, acquire right or attainment , realizations Four Noble Truths and to Nibbana. When Potthapada Brahmin asked the Buddha, why he refused to answer whether or not the world is usually often, ... instead talk about the Four Noble Truths, he said:
"Hey Potthapada, Tathagata for that, because it benefits, related to the law, is the basis of life with, leading to disenchantment involved, leading to cessation, to win position, enlightenment , to Nirvana. So I say to the Four Noble Truths. " (Digha Nikaya, Silakhandhavagga)
2. Right Exertion (Sammapadhana)
Right Exertion are four factors are combined together to develop About - Concentration - Knowledge of the Noble Eightfold Path. They are combined in the shop a certain object (list or identity) in the four foundations of mindfulness, to prevent any development of kindness and goodwill. Right Exertion is zealous abolish existing negativity and not let it grow further. The four factors are:
The two started talking about the legal mental afflictions called the hindrances (nivarana). Two measures after referring to the reach the insight and maintaining knowledge. All four of these methods depends on the maintenance of the current moment.Diligent excluding any goodwill.
Diligent prevent unwholesome mind.
Diligent develop kindness
Effort maintains his kindness.
Actually for the four foundations of mindfulness practice just the third factor - the development effort is sufficient goodwill. If there are factors, the first two components and will automatically kill, then use the fourth element to maintain the current moment.
3. Additional Tu Nhu Y (Iddhipada)
4. Five apartments (Indriya)Education (chanda) - desires or wishes to make an end to suffering.
Need (viriya) - zealous size segment.
Mind (Citta) - intend to paragraph suffering heart.
Beauty (vimamsa) - Intellectual paragraph suffering.
Credit units (saddhindriya). In this state become strong heart, no boredom. Four private practitioners practice mindfulness is the right path leading to the total extinction of suffering.
Tonne units (viriyindriya): diligent in his practice, eliminating be neglectful.
Mindfulness based (satindriya): mindfulness firmly, not to forget the object.
Concentration units (concentration): stable object in the present moment.
Knowledge base (pannindriya): Removal delusion, control the mind, so that all know the current posture.
5. Five forces (Bala)
Contingent resources have the same duties as the five senses but more powerful.
Credit Resources (saddhabala): develop faith in the practice, convinced that I was following the practice is correct.
Tons force (viriyabala): center with tons of force will be stronger and have won afflictions (such as with "the list shows", know that it is not "seen", ...). Tons of force can prevent distraction and prevent hindrances.
Mindfulness Resources (satibala): to maintain the current moment.
Concentration Resources (samadhibala): see sharp mind sitting very well.
Property Resources (pannabala): intellect becomes sharp, can convert is wrong to think that "we are sitting" to "excellent sitting". Tue forces are able to eliminate negativity, because this time stronger mental afflictions.
Usually when a new practice, ignorance and craving (tanha) is very strong. But to its development stage five, ignorance and craving was reduced. After the first Wisdom (Namarupaparicchedanana, List Tri-Sac Analysis), and new knowledge becomes balanced. Earlier, the always stronger than mental.
6. Seven Enlightenment (bojjhanga)
Furniture intellectual enlightenment is consistently taken to the beginning of the Noble Eightfold Path, which leads to enlightenment.
6.1. Enlightenment conception (SATI sambojjhanga). Enlightenment notion of loss becomes very hard, to make sure that your practitioner will reach the Four Noble Truths, becoming saint (Ariyapuggala). Want to be a full concept, the practitioner must:
6.2. Trach legal enlightenment (dhammavicaya sambojjhanga): Examination or the legal considerations. This is to recognize the legal intellectual-Lust List is impermanence, suffering and non-self. Wisdom must be completed. Such as:- There mindfulness - mindfulness in four foundations of mindfulness;
- No contact with people who do not meditate;
- Always live in the present moment, which is always monitoring the majesty and List-Sac.
- France must be kept in balance. If faith is too strong, craving can interfere. If knowledge is too strong, will grow under suspicion; Effort and concentration must be balanced. If too much effort, agitation (uddhacca) will grow. If there are too many regulations, energy and effort are reduced. Meditators can become complacent, stuck in the twelfth Tue, just have to start over again.
- Only contact with the legal people have seen the true nature (sabhava).
6.3. Diligent enlightenment (Viriya sambojjhanga): Diligent becomes stronger. Eleven measures need to be strengthened. Such as:
- Be more diligent to maintain the practice, because at this level, one has to think that, it does not benefit if reborn where four woeful.
- Practitioners also need to be more diligent because practitioners now make that four foundations of mindfulness is the only way to segment suffering.
6.4. Hy enlightenment (PITI sambojjhanga). This joy born from the insight emerged and it is not worldly happiness generated by negativity. Eleven measures need to be strengthened. For example, one idea to the kindness anniversary of the Buddha, Dharma and Sangha, Gender and Nirvana.
6.5. An calmness enlightenment (Passaddhi sambojjhanga). This wisdom has three characteristics and mentality (impermanence, suffering, selflessness) as its object. Seven measures need to be strengthened. Such as:
- Practitioners must always be awareness - awareness, that is maintained in the present moment.
- Only those who come into contact with the mind calm and understand the true nature legal.
- Life just feed to maintain the health of the body, to act and to make an end of suffering insight.
6.6. Enlightenment Concentration (samādhi sambojjhanga). Seven measures need to be strengthened. Some of these measures are:
- Finance and Property must be balanced.
- Tan, wisdom and joy must be very strong to bring the practitioner to the Noble Eightfold Path.
- Mindfulness - awareness must be maintained in every moment and in every posture.
6.7. Equanimity Enlightenment (Upekkhā sambojjhanga). Five measures must be strengthened. Such as:
- The practitioner must realize that the list-Sac is actually legal nature - "not a man, not a woman," and list-Form is the result of karma (kamma) - could not otherwise.
- Mindfulness - awareness in every moment and in every posture.
Memorize:
- Each enlightenment must Tam General (impermanence, suffering, selflessness) as its object.
- Each enlightenment must come from the four foundations of mindfulness, then it will grow stronger and become Tue. When the effort, mindfulness, awareness (yogavacara) four foundations of mindfulness practice is reached becomes the perfect enlightenment, the Noble entrance (Ariyamagga) will automatically open, leading to enlightenment.
7. Noble Eightfold Path
This is the last eight of the 37 factors supporting enlightened France (Bodhipakkhiyadhamma). Noble Eightfold Path is both worldly (lokiya), both legal superpower (lokuttara). When the factors of enlightenment (enlightenment loss) practiced perfection, it automatically switches to Lokuttara (Noble - Ariyamagga). At this point, Nirvana became the object.
The important thing to understand here is the Noble Eightfold Path is evidence, not just as a continuation event. For example, after the Interior enlightenment is fullness, eight Noble will fullness, leading to enlightenment Four Noble Truths and reach nirvana. The main practice of the Four Foundations of Mindfulness Truths realizations. That is why the four foundations of mindfulness at the forefront of supporting 37 French enlightenment. Four Foundations of Mindfulness is the Noble Eightfold Path, and the practice is fulfilled, it is still the mundane, it only became so when the Four Noble Truths super realizations. In Samyutta Business (Samyutta Nikaya), Buddha taught:
"The teaching of the Four Noble Truths we really are deep and difficult to realize. That philosophy has reached the world (super world) and empty ego (Suññatā). In the future, the monks will no longer hear this teaching, because it is confusing for them. How long real gold - truth - exists, fake gold will disappear. But the truth is no longer gold, fake gold will appear. This is why Buddhism decadence. "
IV. Four Noble Truths
T rong previous section (III), we have seen that the purpose of the 37 French Enlightenment is the realization Assistant Four Noble Truths (see diagram 1). Four Noble Truths are:
Noble Truth ( Dukkhasacca ) - Five Aggregates or List-Sac is suffering.
Aprons ( Samudayasacca ) - Human being suffering is craving ( Tanha) Killing Truth ( Nirodhasacca ) - Cessation of suffering, which is Nirvana.
Truth Truth ( Maggasacca ) - the road cessation of suffering, is the Noble Eightfold path
1. First Noble Truth - Dukkhasacca
Suffering characteristics indicated by insecurity, instability of both body and mind. Insecurity due to unpleasant body and mind of insecurity due to always find the object oriented pleasurable, in fact, that's just peanuts to cure suffering. Users no longer have to make an end of suffering to seek out pleasurable objects, which they had peace and contentment.
In life, we (List-Sac) always suffering. This is true and this suffering incurable. Only unpleasant ( dukkha-vedana ) and executive suffering ( dukkha-Sankhara ) can be cured. In every posture, List-Sac always suffering.
There are two basic kinds of suffering soles, that is, suffering with defilement ( kilesa ), or mental suffering and suffering with fruit ( vipāka ) or body size. The first kind of suffering (mental suffering) can be eliminated in this life, right here and now, by practicing vipassana to the attainment of Arhat fruit. Monday kinds of suffering (dukkha results), can not kill in this life. If an Arhat is alive, he is still suffering to this effect. Vipāka is "results" or "outcomes", in this case referring to the suffering is seen as a natural consequence of the reborn due to name and form.
And matter itself is the result of our rebirth, due to ignorance ( avijjā ) and craving ( Tanha ) creates. It can only be eradicated when no rebirth - ie to elect parinibbana, and thus eliminates the Five Aggregates.
Can be divided according to the following format:
1.1 Four kinds of suffering:
a) Life size ( dukkhavedana ), common suffering in the body (in practice, the list know this unpleasant) and mental suffering arises because of soreness in the body. Except the Arhat level, he just felt the suffering itself rather than mental suffering anymore.
b) Suffering ( dukkhasankhara ), the artifacts or the uncertainty of the body and mind. In practice, this format is converted by changing posture. Suffering more subtle pain.
c) Suffering Minister ( dukkhalkkhana ), is one of three characteristics of List-Sac: impermanence, suffering, selflessness. This suffering is experienced in the fourth Tue 16 Insight - Wisdom of the list at the birth and death and rupa ( occurrence of udayabbayanàna ).
d) Suffering ( dukkhasacca ), is the truth of suffering, shows that suffering is inherent, an immutable truth. Type suffering born with afflictions can purge by the attainment of Arhat Path; but this is the kind of suffering can only be effective and no longer the exception when reborn.
Unpleasant, such as patients in hospitals. Suffering, such as the nurse feels uncomfortable to patient care. Beginner in meditation must first recognize the painful feeling, because it's easier to see different kinds of suffering. Next, the operator suffering will follow, this is more subtle kinds of suffering pain. Meanwhile, suffering Minister must have new insight to recognize them. When the substrate is suffering with intellectual enlightenment, then the practitioner can only see the suffering in the world can not touch. When the substrate is hard to recognize the Four Noble Truths are also both realize that.
1.2 The eleven kinds of suffering that the Buddha had discovered:
They are: birth; Old; Dead; Six; Belgium; Dry; advantages; Brain; Sudden demand; Affinity separation; Resentment chapter format. The first three belong to the hard fruits ( vipāka ), eight categories of the suffering associated with negativity ( kilesa ). All kinds of suffering that are caused by clinging to the five aggregates. The birth of the five aggregates is suffering soles. Here, suffering arises from six faculties (eye, ear, nose, tongue, body and mind). For example, when the eyes see the object, it is the aggregate of form ( rupakhandha ). But seeing (or hearing, etc. ..) is consciousness ( vinnanakhandha ). Three mental states of consciousness is life karmic formations and perception aggregate. Thus, all together, they form the five aggregates, and the aggregates are present in the hard substrate present. For other similar units. In Buddhism, when we say "world", that is, we want to say to the world of the five aggregates, or world or continental origin of the parish clinic ( khandha, ayatana ).
"Who is interested in excellence
in seeing, hearing or perception
in the wake of, or
interest in the format they
prefer in suffering And who
will be no suffering."
To make an end to suffering, we must recognize the suffering through the practice. Seeing suffering with wisdom takes us out of the cycle. Because negativity is strong and persistent, so be sure to use new intellectual realizing the pain and eliminate it.
When shop suffering, one must use the list-Sac in the current moment as an object, as list-Sac is dukkha. As seen suffering with wisdom, he should be much more interest in the practice. This benefit is getting rid of craving. Conversely increasingly optimistic, the more obscured suffering and practice will not benefit. Some practitioners instead meditate to see suffering, was immersed in peanuts (the regulations), and developed greed for his optimism. What they like, really is the five aggregates. Five aggregates have unpleasant ( dukkhavedana ), pleasant ( sukhavedana ), indifference ( upekkhavedana ). Therefore, they prefer pleasant, like the five aggregates news. This touch experience, one might think that is Nirvana. However, this pleasant feeling that they can not get rid of the negativity, do not arise boredom for List-Sac, like Nirvana really do. Nirvana is beyond the five aggregates.
Ni elders Vajira , a saint Arhat in the Buddha's time, after the realization has uttered a verse:
2. Tap Truth - Samudayasacca"Only suffering is born
of suffering exists, kill pain,
suffering nothing Apart from birth,
suffering nothing Apart from killing."
Episode soles - Monday noble truth - is the origination of suffering, is considered charity or Tanha . There are three types of charity:
a) charity - Kamatanha , ie desires of the five senses (eyes, ears, nose, tongue, body) for the year or years of training and cultivate the sense ( kamaguna - color, sound, smell, taste, touch endearing ). Without the possibility of AI in the ceiling will not have sex education charity. For example, if the practitioner has finished collecting gender bases ( indriyasamvarasila ) for the base, one will not have sex craving at the time. Full of sensual desires are eliminated in a direct-na-function ( Anagamimagga ) - that when practitioners become saints Real Lai.
b) Craving - Bhavatanha . Bhava literally "becomes" here refers to the existence, renewed and reborn Shootout. There are thirty-one realms of existence, or the state became, from the birth in the realms of suffering to the highest heavens. Main bhavatanha makes for humans, though sick, wounded or disabled though ... still clinging to life and are afraid to die. Craving is the exception in the Arhat religion.
c) Non-bhava - Vibhavatanha . This is the opinion of those who advocate "the destruction", often referred to as "segment is" that only a single life and death is the end. Because the concept is only one single life as such, advocates of this segment want is to enjoy as much pleasure as possible while still alive. Moments in Save Path will kill this non-bhava.
All of them have sexual love, but from this sensual desires, we or bhava, or non-bhava, meaning it depends on the existence or non-desire of every individual existence. All three types of charity above led to the rebirth of a new life.
3. Removal Truth - Nirodhasacca
Cessation of dukkha is the cessation of suffering. In terms of the Killing sole meaning and Nirvana are the same. Nirvana is France ( Dhamma ) extinguished all defilements, and so also cessation of suffering. This is done by the extinction of suffering human being, ie, apron or three Ai. In moments of Nirvana, absolutely no pain, because in that year had to be suppressed aggregates. This event happened in a brief moment is called Maggacitta (center director). When practitioners identify suffering with wisdom, insight practitioner that Ai is human, and insight is always the need to destroy Ai. When people kill, kill time result.
When Ai was completely eradicated, the ultimate nirvana is reached. If one does not recognize the scourge Ai, one can not Nirvana and cessation of suffering. Nirvana is "extinguish the flames of greed, hatred and delusion; the legal unconditioned, is the ultimate goal, the goal of Buddhism, is liberation, the cessation of suffering and sorrow."
Characteristics of Nirvana is peace, quietness and free from all defilement ( kilesa ). See the Nirvana who is worthy to seek benefits and who also will recognize the suffering in the world (the five aggregates). If anyone thinks the world is located, Nirvana completely meaningless to him.
No rebirth in Nirvana, so there is no death there. Nirvana no list-Sac or five aggregates; List-Sac is also no longer the object of insight. Nirvana is not an abode, but still exists. Nirvana is like the wind, you do not see but only feel it because of the cool effects that it brings. Nirvana is the subject of a special center called Tam Dao. Also immersed in mortal afflictions, so Nirvana can not arise where the person - unless they apply the practice vipassana results. So when practice vipassana , the mind of the practitioner becomes pure; it is called maggacitta , with Nirvana as an object. Nirvana is not the mind, which is the subject of direct interest ( maggacitta ) above.
Nirvana will witness himself said - do not need a guru to tell them. No one can reach nirvana without practicing vipassana until insight vipassanā become the focus direction ( maggacitta ) both.
Nirvana is the cessation of suffering, you can not realize Nibbana otherwise follow the Eightfold Path. There are two types of Nirvana:
- Huu Du Y Nirvana - Saupadisesanibbana - Nirvana is attained with the five aggregates exist.
- Unknown Y Du Nirvana - Anupadisesanibbana - realization of Nirvana no leftover remnants of negativity and five aggregates. This is the cessation of mind and body who is no longer suffering, often called parinirvana - parinibbana .
4. Truth Truth - Maggasacca
Truth is the Noble Eightfold Path Path leading to the cessation of suffering. " Magga " is the path, and the path that leads to Nirvana is the ending of the suffering. Only a single path to follow the Noble Eightfold Path is practiced Satipatthana ( satipaṭṭhāna ), first legal assistant in France 37 Bodhi, leading to purify or eliminate negativity. Noble Eightfold Path includes Sila, Samadhi, Wisdom - is the only way to make an end to suffering.
Right Understanding ( Samma-ditthi ). Four Truths insight insight is the true nature of things, or see things as the nature of them. If that's the mundane law, subject-matter; if the superpower, Nirvana is the object.
Right Thought ( Samma-sankappa ) consists of three types: thinking renunciation ( nekkhama ), thinking adosa ( abyapada ), thought harmless ( ahimsa ). Thought makes diligent - mindfulness - precise operational awareness in the four foundations of mindfulness.
Right View and Right Thinking of factors TUE ( Panna ) in the Noble Eightfold Path.
Right Speech ( Samma-vaca ) is not to lie, not to say harsh words, do not say words in vain or bring harm to others. The basis of the industrial exports are greed, hatred and delusion. If there is right thought, they will not happen.
Right Action ( Samma-kammanta ), righteous action, such as morality, ... Thought will ensure that this righteous action.
Right Livelihood ( Samma-ajiva ), a true professional, that does not do the job as purchasing devastating weapons, ... Even the food to treat suffering as well as a form of livelihood.
Right Speech, Right Action, Right Livelihood of elements ABOUT in the Noble Eightfold Path.
Right Effort ( Samma-vayama ), the Right Exertion eliminating negativity. Amendment needed help bouncing birth Concentration and Wisdom.
Right Mindfulness ( Samma-sati ). Mindfulness here refers to the four foundations of mindfulness concepts. Mindfulness depending on Effort to develop.
Right Concentration ( Samma-samādhi ), is the least interest or concentration in the present moment for the four foundations of mindfulness. Want to be perfect, right concentration should have the help of right effort and mindfulness. The true chief must come from the four foundations of mindfulness - the Four Foundations of Mindfulness.
Right Effort, Right Mindfulness, Right Concentration belongs factors RESTRICTION in the Noble Eightfold Path.
"Truth" here we mean to mean?
Path is the path, and only a single path - the path to enlightenment. Song "path" that consists of eight elements. Thus, the Noble Eightfold Path as well as a tablet has eight components, taking just one is enough.
Buddha's Noble Eightfold Path was discovered, and before his time without the Noble Eightfold Path.
French Noble Eightfold Path is the Middle Way - Majjhimapatipada . This Middle Way destructive delusion ( moha ). When ignorance has been destroyed completely, the Four Noble Truths are realized.
In fact, the Noble Eightfold Path is eight concomitants ( cetasika ). It does not have an ego or soul at all. It is actually legal nature - sabhava . Thus no full understanding of suffering, no kill Episode, no evidence Extinction, and no martyrs.
Note:
- Noble Eightfold Path is 8 concomitants: Right - intellectual property; Thought - owning class; Right speech - ownership right speech; Right Action - ownership right action; Right Livelihood - ownership right livelihood; Right effort - owner needs; Mindfulness - Listed property; Right Concentration - the owner.
- Only the existence of suffering, has no unpleasant; with Enterprise, but has no operational; with Nirvana, but no enter Nirvana; Religion, but did not see a practitioner. (Magga, XVI)
Wisdom realized the Four Noble Truths :
- Tri evidence also kill crazy idea Suffering ( vipallasa ) - that is a great anti-approved permanent body and mind are so ..
- Tri evidence Tap (born workers suffering) alters wrong for that man is a god because God created, instead of many fruits.
- Tri evidence Killing adjusted Nirvana wrong wrong mortgage, that is kind of peace but rather due to the birth of Nirvana.
- Tri Dao removes all evidence of clinging to the practice of so evil and righteous path shows led to an end to suffering.
Do charity (human) being the exception, the "world" of these five are the exception, and thus an end to suffering and under. Wisdom realizing the Four Noble Truths of Buddhism just seen.
As Purity Path ( Magga Visuddhi ) said: Noble Truth is like a burden; Truths such collective burden bearers; Killing God is putting the burden down; Truth Truth is the way to put the burden down. ( Samyutta Nikaya , III, 26 )
V. vipassana
Vipassana (actually the result - the wisdom - of the four foundations of mindfulness practice, ie Tue sixteenth. But today people have used it in the sense of Vipassana), is the only practice can lead operator authors came to an end to suffering. This is the ultimate finality of Buddhism, so the practitioner must understand vipassana is.
Vipassana is the kind of wisdom ( Panna ) knows List-Sac is impermanence, suffering and non-self. The other knowledge is not wisdom vipassana (insight). Only wisdom who knows List-Sac is impermanence, suffering, selflessness called vipassanà new. Dao said Purity wins here is wisdom.
The object of vipassana -Sac is a list of the current moment. If you know something beyond your List-Sac, you can not see the true nature law ( sabhava ).
Incumbent vipassanā destroy negativity wherever they came born. Therefore, we practice to observe the present moment where six bases, because negativity arises in that place.
Benefits of vipassana is kill crazy idea ( vipallasa ) think the color is beautiful (net), List-Sac is generally, List-Sac is located, list the self-Sac. When wisdom vipassanā thrive, it will lead to the cessation of suffering ( nirodha ) and that is Nirvana.
The practice vipassana Satipatthana use as described in the sutta ( Mahasatipatthanasutta ). These measures need to know is:
a) Six vipassana Bhumi (basic knowledge)
b) Sixteen insight.
c) The Net.
Bhumi vipassana (insight basic knowledge) is the object that the practitioner must observe when operating vipassanā to help give insight ( vipassana Panna ) arises. There are six Bhumi is the Five Aggregates ( khandha ); 12 Parish ( Ayatana ); 18 About ( dhatu ); 22 Rights ( Indriya ); Four Noble Truths and the Twelve Causes and Conditions.
All six Bhumi this is reduced to just and Matter, because when the stage of practice vipassana practitioner-Sac only consistent List only. List-Sac is the object seen by insight. The enlightened List-Sac is impermanence, suffering and non-self is the task of insight - it will destroy the negativity.
Vipassana Bhumi is legal or theoretical study, meaning the practitioner must know it as a basic knowledge for practice vipassana. Vipassanā Bhumi is the real nature very profound legal, scholarly shirt, so there needs to be studied thorough, exhaustive understanding, so as to phase practice knows how to observe them (List-Sac). For instance, he should have known about the 12 Parish ( ayatana ) or four postures. If you do not understand the theory ( pariyatti ) and do not know how to observe List-Sac, one can not practice vipassana properly, so that will not produce results. French coast to support the practice school ( patipatti ) and resulted, because the learning, practice and methods of ( pativedha ) interdependent, inseparable.
Vipassana be aware of the laws of nature, also known as the Three Generals of all existence - impermanence, suffering, selflessness. If a person does not know the laws of nature - which is due to ignorance ( avijja ), so that revolve in samsara forever, can not make an end to suffering. Biblical definition of ignorance as ignorance Four Noble Truths. So do not know the laws of nature can not be realized Four Noble Truths and that is ignorance.
Three types of knowledge in practice
- Suta Panna (Van Tue), is the understanding by learning the teachings ( pariyatti ), or by listening to an explanation of the legal ( dhamma ) before practice.
- Cinta Panna (Private Property), is the understanding by the experimental evaluation, as now we are practicing.
- Vipassana Panna (Insight), is the understanding by the insight that only and Matter and List-Sac is impermanence, suffering, selflessness.
Correct theory will lead to proper practice, and right practice leads to wisdom or insight knowledge.
(Note:
In accordance with the terms, suta Panna is legal enlightenment that attained by listening. Cinta Panna is wisdom does not enlighten himself by a teacher at all. Only new Buddha Cinta Panna . However, in practice, we used Suta Panna to understand the theoretical significance and Cinta Panna with the means to apply theory to practice.)
Bhāvanā vipassana (insight practice) other than Samantha bhāvanā (Pure Land practice only). If you do not understand this, one can be confused, and so can not be bouncing insight born, can not make an end to suffering. Samantha bhāvanā is dhamma ( kusala ), but it only leads to inner silence, still subject to reincarnation. (See the difference between Zen Meditation and Wisdom, part IX.)
Samadthi (Concentration)
Samādhi is the focus or concentration. Samādhi very useful in insight meditation, but only at the moment from time to time or to be enough. There are three types of provisions: Sat-na to ( khanikasamadhi ); The access issue ( upacarasamadhi ); An appointed ( appanasamadhi ).
The reason we have to use the moment to practice vipassana because the moment always remain on six apartments. For example, when the object changed from identity to identity sit heard (from the base to the Atrium), this moment can closely monitor the change was. Moment the gas is basic benefits to help Insight ( vipassana Panna ) operation. This major change allows the practitioner to see the arising and passing away of mind. When impermanence of mind is realized, it shows outside of the control center (the practitioner), and so is suffering and selflessness. Only access to the best practice of mind, it can not be used to see the arising and passing away of mind. Impermanent nature of the mind must be realized by wisdom, not by regulations.
FOR. Moments CURRENT AND REAL PROPERTIES FRANCE (ARAMMANAPACCUPPANNA & sabhava dhamma)
Current 1. Sat-na ( arammanapaccuppanna )
The present moment can be defined as a moment of birth and matter, be identified by three list is diligent ( ATAPI ), mindfulness ( sati ) and awareness ( sampajjanna ) - referred to as yogavacara - independent of human desires.
(Note:
Arammanapaccuppanna or paccuppannarammana true that the present coast facility or current situation; here used it to refer to the current moment of the List - Lust (present moment), but only a brief moment mindfulness - mindfulness up really new record - ND.)
Want to realize the present moment we have to know, the subject of three list (observation mission) should be the absolute reality ( paramattha ), and Matter ie; that object must be in the four foundations of mindfulness (body, feelings, mind, legal); when practiced, also should not confuse the audience. For example, while sitting consistent excellence, if there is pain, do not know that consistent identity. Just know the pain is sharp enough to sit, that is just so consistent, "itself in itself"; And Matter should be seen in the present moment, that is to be seen at a time independently of the subjective will of us. We can not create list-Sac, such deliberately going slowly with the aim of making knowledge arises, or deliberately bending, stretching your legs slowly to see the kalapa (synthetic) are arising and passing. It is not the present moment. An example shows that the present moment is mindfulness ( sati-sampajjanna ) was observed sitting identity, but there is a little bit disturbing - may be a desire to want to see the color sat. Surprise a thunderclap, identity awareness let sit and hear the thunder. List hear that arises automatically. This is the present moment actually ( vipassana ), because there is no negativity at that moment.
There are two types of current moment, that is, the present moment experience of mental competence (examination, evaluation monitoring) ( Cinta arammanapaccuppanna ) and current moments of insight ( vipassana-Panna arammanapaccuppanna ). Property appraisal present moment experience is the realization of a normal meditation, it goes ahead and leads to insight, the way the two dry sticks to rub together engenders fire.
If the practice is done correctly for the current moment, it will destroy involved ( abhijjha ) and golf ( domanassa ) in the five aggregates. At that time, the insight will arise.
Current moment of insight is very elusive, like a fish caught in the lake by two unarmed. Practitioners recognize "excellence sat" rather than "sit". Nor "I" know identity sit, which are the three list (effort, mindfulness, awareness) said. In fact, it has no color sat, only discriminative measures ( sabhava ) only. Even List info (object) is also excellent discriminative legal seated.
Current moment trim insight elusive because of the presence of negativity. Seize the current moment of insight is like trying to read before learning the alphabet. As long as we do not know the alphabet, one can not recognize the letters. Even if the change posture also need to maintain the current moment, if not, defilements will interjected. When the present moment is maintained on an ongoing basis, negativity will be blocked and the current moment of insight will arise to destroy ignorance ( moha ).
How to know if they are practitioners in the present moment?
The practitioner must be awareness - awareness continuously. If there is awareness - awareness, then that is the current moment. Or vice versa, with the present moment is mindfulness - mindfulness. The practitioner must frequently in the present moment. If so, the truth (reality) will appear; That fact is suffering ( dukkha ) - List-Sac is suffering. Mindfulness - awareness work together in the present moment of List-Sac and destructive greed of the "world" of the five aggregates.
This practice gave legal practitioner to the true nature, changing viewpoints List-Sac think is "I".
2. Nature France ( sabhava Dhamma )
Sabhava Dhamma is the true nature of things in the world. It is a reality, but not the man or woman, object or soul, etc .. For example, is the true nature of identity sit sitting posture. Really, if proved to be true, then even excellent legal nature nor sit, only sabhava only.
Space is not empty reality, as some cults advocate, but it's just empty self or soul. Discriminative measures include and Matter, the list is divided into three parts, as the chart below:
Four elements of absolute reality is Matter ( rupa ), Mind ( Citta ), Tam basis ( cetasika ), Nirvana ( Nibbana ). The four factors are present France ( paccuppanna ), as well as discriminative measures, but we do not always see it.
Three inputs are and Matter - The list includes Consciousness and mental - is mundane measures. Only excellence in the practice of the subject, it is "senseless". List both the subject, both the object, such as a list seen, heard etc .. These are worldly ( lokiya ), also located in the cycle.
Nirvana is a legal superpower ( lokuttara ), is the object of moment is directed ( maggacitta ) and resultant consciousness ( phalacitta ). Removal Centre negativity main religion. In the realm of mundane, mindfulness - mindfulness ( sati - sampajjanna ) is wisdom vipassanā . In superpower, mindfulness - awareness became the focus direction. Indeed directing mind here mean the complete path - Tri Path ( Magga-nana ), Tue fourteenth of sixteen Insight. Nirvana is a legal superpower ( lokuttara-dhamma ), beyond the five aggregates.
There are two types of current ( paccuppanna ), that is, the current approach ( paccuppannadhamma ) and the current moment ( paccuppannarammana ).
In the current law, list-Sac rapidly being destroyed. We do not see this phenomenon as cover court afflicted. Only excellent sitting, standing identity, identity seen, heard, ... not "we sit", "we hear," ... This is the current law, it exists whether we see or not, everywhere, all the time so it will exist.
At the present moment, List-Sac seen at a time independent of our wishes. When practical, we use the current law and it will evolve into the present moment. Want the present moment, mindfulness - awareness to discern List-Sac in the present moment, that is, three subjects (identity, consciousness and mental states) are found without negativity. List-Sac is the object of insight knowledge arises until the twelfth (second Thuan Property, anuloma-nana ). Now, Nirvana became the subject of religion and vipakacitta center, one reaches superpower status.
List-Sac was observed in the present moment can be good ( kusala ), unwholesome ( akusala ) or neutral ( abyakata ), but have to be one of the four foundations of mindfulness (ie, body, feelings, interest, legal).
Vipassana practice only when negativity is present (grade Arhat no negativity, no need to practice vipassana ). It must also be applied to the surface where there is negativity. For example, when listening to a sound, afflictions (ignorance) makes us think "we hear," then, vipassanā reminds us that there is "identity hearing" and removes negativity.
-ooOoo-
Advice : - Three title bar present moment (cintapaccuppannarom) and three list seize the current moment (vipassanapannapaccuppannarom) have the same? FAQ : - "current moment" is the same, but three bars and three User Name catch it is another. Practitioners must practice in order to seize the current moment, like the way people have to learn the letters A, B, C, ... to read the word so. Tue experimental evaluation (Cinta Panna) is like learning A, B, C, ... and insight, serial followed, like reading text.
Advice : - How one can improve chances capture moments of your current?
List : - If one has the awareness (awareness - awareness), one will not to pay much attention to what is happening around him, besides his subjects are observed, such as sitting excellence. Current moment would sit faint color or weakening of other sounds. So, to increase your chances of capture the current moment, the practitioner should have a high awareness level.
Advice : - There should choose a certain majesty to see regulations imposing identity of that?
List : - Practitioners should not sit to see colors sit, or go to see color come. All postures need to use to treat pain from old majesty. Only then, sit or excellent new identity can be found in a natural way, when it arises.
Advice : - When practitioners of mindfulness in the present moment, he has a natural morality, concentration and wisdom. Why?
List : - When the practitioner sits identity awareness by insight, the negativity of crude (tame by gender categories) suppressed. About This proves there. The hindrances (nivarana) are removed temporarily. This proves there samadhi. Finally, what kind of subtle negativity (cankers), or TA, also temporarily be the exception. This proves there Tue, because wisdom vipassanā taken to right view (sammaditthi) that there is no "I" sit.
VII. Diligent - mindfulness - awake - true Italian WORK - OBSERVATIONS OF FRANCE
(ATAPI - SATI - Sampajanna is the self - YONISOMANASIKARA - sikkhati)
DEFINE
- Effort ( ATAPI ) means enthusiasm in practice.
- Mindfulness ( sati ) is where the audience's attention in practice (not to be confused with the "attention", just "ideal" - Sanna - in everyday life). All concepts are good ( kusala ) and there are two types:
Average life in the field of renovation or mundane, always present when conception perform karma with sense, for example, as their offering to the monks ...
In the four foundations of mindfulness practice, the object is list-Sac awareness in the present moment, mindfulness is used to mean "mindfulness".
- Awareness ( Sampajanna is the self ) is the object recognition in practice. It is always used in conjunction with mindfulness. For example, paying attention to sitting posture is the anniversary, said it was excellent sitting posture is the task of awakening. When mindfulness - mindful of them together, it's called the "awakening" (in Thai called rusuthua ). Mindfulness - awareness is classic described as the "legal support" to reach the right understanding and enlightened Holy Way. Three measures of diligence, mindfulness, mindful above is called Three List ( yogavacara ).
There are four methods to support awareness - awareness:
1) Living in the residence or the appropriate environment (such as being in an abode of Buddha Dhamma).
2) Close to good grades - the people ignorant of vipassanà to end suffering.
3) Self-defined path (have strong desires, and no retrogression in the total extinction of suffering).
4) Those who create merit (in the past life - pubbekatapunnata ).
- Volition righteous ( yonisomanasikara or yoniso ) is the centripetal or properly pay attention to the object, ie, radial with a true understanding. It also refers to understanding the true nature of the measures.
- Observe the practice ( sikkhati - literally learning or training - "to learn, to train oneself" ). However when used in wire, it means that the practice of keeping or observing practice) is a "reminder" of the practice. It "reminds" us back to the practice of losing the present moment.
REMARKS
Effort ( apati ) is perseverance incineration afflictions (attachment and anger) in support for awareness - awareness to stick with the current moment.
Mindfulness ( sati ) is attention to the object, such as attention to sitting posture. Thus, awareness ( Sampajanna is the self ) can know which colors sitting.
Actually, the main effort, mindfulness and awareness as sharp observation mission ( rupa ) in the present moment. We need to understand this, because many of our practitioners think that "they" are meditating, but actually only three List ( nāma - effort, mindfulness, awareness or yogavacara ) are operating only.
Mindfulness and awareness destroy attachment and anger, then, this insight knowledge destroys ignorance and birth.
True intention, awareness, awareness is the issue of intellectual ( Cinta Panna ). When mindfulness - mindfulness works perfectly, we became Insight, but the true volitional act is the wisdom.
When developing the intellectual insight, we will see that even mindfulness and awareness is not "us". Mindfulness - awareness is mental and we suffered impermanent - suffering - selflessness.
True intention is essential to help legal effort, mindfulness, mindful operate in the right direction and prevent greed, anger arises. For example, when the true effect that the feature list and three colors just sit it despite feeling pain, one will not start the pain aversion to it, because it's rather hard to sit identity " dozen". When switching to a sharp sitting postures other, the true intention for us to know the change that is needed to cure suffering. This prevents greed arises for a new posture.
True intention is practical wisdom, it precedes awareness - awareness. We can imagine yoniso like putting someone out in the field. There they hold rice (mindfulness) and take a scythe to cut (awareness). In the excellent restaurant sits too, yoniso put three lists come and know this list is excellent three sitting. Yoniso act as a referral. Yoniso know by intellectual practice, first object sharpens sitting, then then three know this new list.
We need to use yoniso continuously and regularly, if not, awareness - awareness can not do the task correctly is. When you know sitting posture is sitting by intellectual excellence previous practice, it is yoniso . Yoniso help mindfulness - awareness activities.
Observe the practice ( sikkhati ) tells us that when we have too many ideas and not enough awareness. Mindfulness and awareness need to be balanced in the current moment.
VIII. THE APARTMENT REAL FRIENDLY
C ó three unwholesome root, that is: join ( lobha ), golf ( dosa ), and delusion ( moha ). Enjoy ( abhijjha ) is a form of greed, and hate or dislike ( domanassa ) is a form of golf. Abhijjha and domanassa can not arise once, when there abhijjha then no domanassa , and vice versa.
Greed, hatred and delusion is often called the negativity ( kilesa ), but in fact they are the root (root) immoral. Under the root of this evil affliction ten - three of participation, three of golf and four of ignorance. First defilement under every root root evil is also evil, therefore, greed, hatred and delusion are also disturbing. There are three levels of negativity:
- Level one is the harsh negativity, ie anything that is working out with words and actions.
- Level two is the negativity still in mind, or are the hindrances ( nivarana ), such as restlessness.
- Level three is the latent negativity, negativity kind of snuck in through the sense of "you" sitting and "you" the feeling that the "we" is sitting, not identity. This is disturbing covered up or tacitly project.
Incumbent upon intellectual insight is destructive negativity, though born where they emerged.
Friends of negativity is optimistic. Enemy of defilement is suffering. Peanut wisdom forget the fact of suffering. Negativity is like a thief. Want to catch it, one must know the address, shape, its features, it also must know when to be at home again. Negativity has six "address", that is, eyes, ears, nose, tongue, body and mind.
Or sorrow, or intellectual can order the list to do forced identity. For example, defilement said, "why do not we go for a walk?", That is, why do not we go find a certain comfort. Wisdom knows that sitting posture is suffering, ordered sharp "change posture and to treat pain." This is an intellectual work correctly, because of sharp pain forced change posture.
The negativity of level one - Crude afflictions - can be controlled by gender, ie sex can kill this type of negativity.
The negativity of the two levels - the hindrances - mental impressions are usually expressed as restlessness, boredom practice, ... can be suppressed by making. If the hindrances in not promptly suppressed, they will grow strong and work out the words and action - crude afflictions. For the kind of insidious affliction, too, they can turn into thinking - hindrances. There are five types of mental defilements or hindrances as greed, anger, restlessness, drowsiness and skepticism. Skepticism here is skeptical about Jewels, cynical practice - not sure if that is the right path to make an end to suffering, and so on ..
The third level of afflictions - sorrow or covertly or illegally - is the kind of subtle afflictions, such as ignorance, wrong, only insight ( vipassana Panna ) will kill. When this type of course, perish the two categories above will be eliminated too.
Negativity must be destroyed just where it arises. For example, we mistakenly think the pain is 'us' - in fact it was excellent. So, we kill this wrong in the body, so that the color of suffering. However, for the "see" and "hear" it is necessary to know which is the list, because we can think "we" show or "we" hear. So we kill this evil is in the mind. "The list shows", "identity hearing" is actually legal nature, or "see" and "hear" as they really are.
In this practice, the practitioner is incumbent upon attachment and anger destroy or like and dislike ( abhijjha and domanassa ). Some practitioners prefer to sit "let go" the pain, that is sitting until the pain disappears. Doing so unwittingly create the wrecked front. It also creates the mistaken idea that we can control the pain, it is "self".
For distraction, too. If one tries to control distractions, ie the desire to have the practitioner or the silence - it is a kind of participation. So if one does not control the pitch distractions will arise. Restlessness teaches us how there is no control, ie no ego. Distraction is a list, not a "we" which is just a list wandering alone.
Nimitta or generals appear during meditation, such as flash and other hallucinations, as well as the negativity. They pull you out of the present moment. Nimitta is not insight, it only shows that the practitioner has too many regulations. Similarly, a feeling of lightheadedness and pleasant just to realize that the excessive concentration. Walking meditation or physical activity are advised to reduce this excessive regulations.
If practitioners of meditation ( samatha bhāvanā ), one can not see the characteristics of negativity, because meditation tends to suppress craving and aversion. If meditation practitioner to make an end to suffering and no longer reborn, this is a legitimate motive. But if the act for any other reason, such as to have acquired, it is disturbing. If persistent meditation practitioner, although it is good, one can not be suffering paragraph.
If classified according to the nature, the mind has three categories: good ( kusala ), unwholesome ( akusala ) and neutral or neutral ( abyakata - not good nor evil).
There are two types of charity, that is, charity and good will also no longer reborn reborn (no list-Sac).
There are such kinds of neutral colors ( rupa ), Nirvana ( Nibbana ) and the resultant consciousness (vipāka-citta) ... Excellence is neutral because it is senseless. Vipakacitta is neutral because it is not involved in judgment, not moral or immoral. One example is the fruit of the mind "list to hear" in vipassanā - there is no contact or judgments in "hearing" for the sound is.
Functionalzxy Center ( kiriyacitta) - heart of the Arhat level - is also neutral.
Nirvana is neutral because Nirvana is the direct object of interest ( maggacitta) and resultant consciousness (phalacitta), both of which are legal superpower (lokuttaradhamma) - is not evil nor good.
IX. DIFFERENCE BETWEEN AND Vipassana Meditation
Meditation
(Samatha bhavana) |
Insight Meditation
(vipassana) | |
Nature
| The attention, creating a calm mind. | Wisdom. |
topic
| Belong to the statutory regime ( paññatti ), as round Kasina (meditation subject circle). | Under the base (paramattha ), such as list-Sac in Satipatthana |
Characteristic
| No oscillations | Wisdom makes manifest the true nature legal. |
Duty
| Repress five hindrances ( nivarana ): fitness, golf, agitation, drowsiness, skeptical. | Destroy ignorance ( avijjā - not understanding the Four Noble Truths). |
Too
| The single-mindedly (ekaggata). | There is right view, see the true nature of identity, identity |
Function
| Five desires no attachment center, enjoying peaceful life in the making. But the experience was pleasant this time, although the long-term, often accompanied by self, so there is still ignorance. | The moment has four foundations of mindfulness is the object, so that insight can bounce birth. These sensations may be experienced this time of impermanence, suffering, selflessness. |
Benefit
| In the present life is able to enter the indeterminate ( samapatti ), repressed greed, anger and very peaceful, Futurism can be born in the realm of Brahma. | The elimination of industrial accumulation or negativity ( asavakkhaya - kill gonorrhea), so there will no longer be reborn ( vivatta ), Nirvana. This is really peanuts. |
Objects - Apartment
| Only a single object, and use the two units at a time , such as when the label base and the base is a round section Kasina, or body-base and the base in case of respiration ( anapanasati ). | Using the six senses and respect the need for a special audience at all . Just observe and matter to find out the three generals. Even these hindrances can also be used as an object - depending customary law. |
personality
| According to scriptures, a yogi practicing meditation picking should determine their personality category in six categories such as: greed (ragacarita) Nature field (dosacarita) character si (moha-carita) credit nature (saddhacarita) enlightened awareness (buddhacarita) Nature Games (vitakkacarita). Then, he should refer to the Path of Purity to select titles with his personality . For example, for people with greed, impure title ( asubha ) or personally anniversary (32 possible degenerations) are advised to use. | The Buddha taught that people should act insight determine their kind in four personality as, lust nature ( tanhacarita ) + strong knowledge, nature craving + wisdom weak, wrong character (ditthicarita) + strong knowledge , nature + Property wrong weak . Should use one of the four subjects of the four foundations of mindfulness in line with his personality. For example, if a strong craving for knowledge should be used Tho origin contemplation. However, today, most people are craving and mental weakness. Therefore, in practice, the concept itself, particularly the primary and secondary majesty, should be used for the beginner in meditation. According to the Buddha, Arhat religion today can only be reached by relative concept only. |
Nature
| Being friendly France , it had before the Buddha's time, but still in the suffering of samsara. | It is good law , but outside of the cycle and the Buddha discovered. |
X. LIST AND IDENTITY
All things in the world are List ( nāma ), Lust ( rupa ) or Five Aggregates ( khandha ). List-Sac is the absolute reality. Rupa is usually defined as color or material, also nāma is mind ( citta ), mental states ( cetasika ) and Nirvana ( Nibbana ). Rupa can also be defined as the what is not nāma and altered by hot air.
Lust is what is being said and list the known (although the list may also know the list - that is, the list can be an object or what is known as "the list shows", "identity hearing". In practice, excellent can be seen as an actor and as an observer list (audience). In terms of the identity of modern machinery like part of a robot (robot) and list the controller. List ordered or sure what to do excellent.
And Matter is the object of Vipassana practice. There are many and matter, but practitioner-Sac only the list is the object of insight in the present moment.
Three types of lists can be used as objects reflect the feeling ( vedana ), mind ( citta ) and law ( dhamma ). These examples of life as pleasant or unpleasant; with the participation of the mind is the mind, the mind with the pitch, the mind with ignorance, etc ..; the law is the "identity hearing", "the list shows", restlessness, etc ..
The kind of identity as an object of contemplation is the practice of the postures (walking, standing, sitting, lying) and the imposing majesty secondary or temporary. Temporary posture is the posture profile support for the posture, such as eating, drinking, etc .. (see the Appendix: Interrogations meditators ).
What are the human and Matter?
Sac's List-is disturbing ( kilesa ), especially ignorance ( avijja ) and craving ( Tanha ), are seen as the source of his suffering. Ignorance is present because we do not recognize the five aggregates is suffering, but thought they were lost. This is a crazy idea ( vipallasa ).
XI. COAST HUMAN CASE COVER TAM MINISTER
Three Generals or three characteristics of existence here want to talk about impermanence, suffering and selflessness in and Matter at any time. But we can not easily see it in the main triangle minister of our body and mind. Why? Because they are covered by the project are several reasons.
Cause covering real projects impermanence ( anicca ) in body and mind is Santati or continuity features. The successive arising and passing quickly and Matter of us the impression of a continuous object, but in fact, they are formed and then re-formed in each moment one.
He covered discriminative judgment suffering ( dukkha) in the main body is not known relatives are in the posture.
He covered discriminative judgment selflessness ( anatta) in body and mind is ghanasanna great monolithic news.
How can we recognize the "nature" of the three conditions in practice to cover this project?
1. The birth and death of the List-Sac is very fast, hard to get out, so it gives me the impression of a body - mind constantly. Just like the image on the screen the movies, they seem vivid, continuous, but is actually generated by static images, separately. And matter, too, seems to be a permanent entity, because we do not see the reality of their birth and death. We can not put an end to this rapid decline (as it is the true nature), but practitioners need to practice with enthusiasm and awake until birth insight emerged. Key to this will show wisdom he sees is the separation between the movement of birth - killing him. This will destroy the intellectual illusions about the real project continuity cover impermanence of List-Sac.
Impermanence can actually be realized in the laboratory excellence by mental competence ( cintapanna) , while the list more subtle and difficult to recognize. For example, when changing from sitting through excellence excellent standing, we can see that sitting is impermanent identity. That is why weak intellectual practitioners should practice the four foundations of mindfulness kayanupassana ( Kayanupassanasatipatthana).
2. nature of suffering is hidden not know the sentence imposed by posture. Do not know the posture of the body, so we do not know that it is suffering. Suffering here means the inability to sustain a certain condition (this is actually legal nature, can not be changed). When a posture is changed due to unpleasant sensations in the old majesty, but lack true intention posture where old should have prevented mindfulness - awareness activities to find this unpleasant.
But as awareness - awareness of posture continuous observation, the true intention will work to prevent heart afflictions, therefore, greed can not start up, one will find in every posture unpleasant old. So new posture can not obscure the true nature of suffering that is.
In sharp sitting, when pain arises, if there is no true intention, we will think "I" and the field will bounce born suffering, mindfulness - mindfulness is not working any more, which makes me not like dread old facilities. Yogi stood up, because to stand, and take arises for a new posture. Because new obscured majesty majesty suffering in this old that we can not recognize the majesty unpleasant old. (This is a typical example shows the majesty will not know how obscure format.)
Unpleasant sensations in the old posture is often very easy to recognize when mindfulness - awareness to work, but "acts of suffering" ( sankharadukkha - the pain is put into new postures) are very difficult to recognize, because new posture often seems like a pleasant feeling. If one wants to recognize the suffering of the new posture, the practitioner must have true volition, because craving ( Tanha ), or the favorite ( abhijjha ) often comes a new birth and the majesty of dislike or hate ( domanassa) rise in majesty born old.
Ai likes and dislikes peanut suffering; therefore, want to kill only one loving the only way is to have Insight to recognize the suffering. Since then, the Buddha described the mental stage will kill craving, suffering by endorsement.
Suffering in practice must be certified in four ways:
1) Seeing unpleasant ( dukkhavedana ) in the former majesty.
2) Seeing the issue size ( sankharadukkha ) the transition to new postures.
3) Seeing suffering Minister ( dukkhalakkhana ), or see List-Sac is impermanence, suffering and non-self - until separation of continuity count ( Santati ) experienced at Wednesday Wisdom - Birth Kills Tue ( occurrence of udayabbayanàna ) .
4) Realization dukkha (suffering dukkhasacca) in the eleventh Tue - Tue Equanimity ( sankharupekkhanana). This is a very powerful wisdom, it leads to the twelfth Tue - Tue Thuan Thursday ( anulomanana) , realization of the Four Noble Truths.
If the practice does not lead to the realization of the intellectual suffering, that is not true practice, not the Middle Way (ie, the Noble Eightfold Path). Only fresh realizations leads us suffering from samsara ( samsaravatta), it will lead to disenchantment ( nibbida) in aggregates and led to the cessation of suffering.
Without evidence eighth Tue - Tue Ly bib ( nibbidanana ), it can not be sexual ly ( viraga - absence of education, absence of craving), and of course can not make an end of suffering. When, by the UE location, practitioner attest that list-Sac is impermanence, suffering and non-self, one will feel depressed (bibs cups) to the suffering and Matter. It is the pure path.
Therefore, one must be true to human volition in the majesty of the new format. Meditators must also know the reason why to change posture; change posture with righteousness volition so what benefit (insight may arise); and if not, why change posture (negativity will sneak in). Generally, beginner in meditation do not know the reason for the change of posture. They think that they want to change posture, while the truth is forced to change format. When you understand that fact and regularly observe it, one will recognize the suffering, and found out that the new posture dread nothing more than the old. Such participation would not arise with a new posture and pitch will not arise for the former majesty. This leads to the obvious wisdom that all list-Sac are beyond the control, we do not have the self - this is actually legal nature ( sabhava ).
When providing legal nature was directly received, the more diligent development, and negativity will weaken. At this time, the effort, perseverance will be stronger, intellectual person reaches the satipaṭṭhāna (mindfulness), destroy attachment and anger in the five aggregates.
3. Raw great block ( ghanasanna ) the nature and Matter is actually legal ( sabhavadhamma ) or legal base ( paramatthadhamma ). But whether it is really so, it still leads us to think that there is a wrong view of self, so there often and communicate where list-Sac. Thus, monolithic idea has obscured the true nature of List-Sac, which is non-self ( anatta ).
Therefore, one needs to have a true intention to separate and Matter, thus terminating the illusion they act as a single entity. There is no true intention, we would not know which one is the list, which is excellent. Moreover, the Sac is different, wearing different colors standing sitting, standing wearing different colors go, etc .. Six areas of insight ( vipassana Bhumi) is useful to realize the separation of the Year and Matter aggregates ( khandha) , 12 Parish ( ayatana) , 18 About ( dhatu) , 22 Right ( indriya) , the Four Noble Truths ( ariyasacca ), Twelve Causes and Conditions ( paticcasamuppàda) .
For example, the Five Aggregates, we can see that the aggregate of form ( rupakhandha) was sitting, and officially aggregates ( vinnanakhandha) said that aggregates of matter sitting (with three mental states are feeling, perception and action). Thus, we can clearly see the separation of Mind and Matter.
The practice to see clearly the nature of the great monolith like the practice to observe and Matter (not to be deliberately separated the two things). However, one needs to understand that the name of said colors stand sitting and identity info is not an identity. And even, "identity" is not sitting well "excellent" while standing. The practice so keep persevering until the wrong idea created by monolithic destroyed. The continuum penetrating properties essentially impermanent and see unexplained changes majesty is suffering, just like vieic practice to clearly see this great monolithic; nothing other than shop-Lust List so that they are seen, are clearly separated. Eradicate the wrong idea created by Monolithic will lead to the first Tue - Tue Discrimination List-Sac ( nāma - rupa-paricchedanana) . This is also a net Ants - Ditthivisudhi - under seven purity level. If for no gain insight then the next Knowledge can not be washed.
The practice to comprehend the conditions covering the Three Generals plan, no need to succeed all three, just one minister is fully realized. If you see something clearly cover impermanent projects, you will also see clearly suffering and selflessness.
XII. FRENCH COAST STARTING
P raft Origination or Twelve Causes and Conditions ( Paticchasamuppada) is a chain of causes and effects form a chain within twelve questions ( nidana : predestined), illustrate these conditions can cause the birth and rebirth. Discriminative main phenomena governing law of cause and effect, with each of conditions enabling the next start-up of conditions. It arises in the cycle of reincarnation ( samsara-vatta) and could not stop. Only the cause and effect, completely without ego or a ruling in this world or another world dominated it.
No one person or an external power that can make this happen, so-called French Origination, and in this method, only the causes and conditions (Paccaya). For example, ignorance ( avijjā) is charming taken to act now ...
France Origination mentioned here refer only to become in this world as a human being. Twelve French causal chain of Dependent Origination are presented as follows:
From Ignorance to Lao - Tzu ended France Origination true. "Sorrow, lamentation, pain etc .." just what followed showed that each human being leads to suffering ( dukkha) - The First Noble Truth. France Origination or Twelve Causes and Conditions also known as Huu Luan - Bhavacakka . As long as there are in the cycle, the wheel could not stop.Duyen Ignorance , being Industrial Action
Duyen Administrative Professional , Soul born
Dependent Soul , List-Sac birth
Coast List-Sac , Luc Enter birth
Coast Enter Luc , born Promotion
Coast Promotion , birth Tho
Duyen Tho , Ai being
Duyen Ai , Prime birth
Coast Thu , birth Huu
Duyen Friends , Sanh birth
Coast Sanh , Lao Tzu being
Duyen Laozi , sorrow, lamentation, pain, grief and brain birth
1. Id
1) Ignorance ( avijjā) is not communicated Four Truths.
2) Administrative Professional ( Sankhara) is not in sleep volitional aggregates. Industrial operating here are now accumulated from past lives to existence. There are three types: Phuoc Hanh ( punnabhasankhara) , Africa Phuoc Hanh ( apunnabhasankhara) , Real companion ( anenjabhasankhara , Charity formless)
3) Food ( viññāna ) News Soul reborn ( patisandhi viňňāna )
4) List-Sac ( nāma-rupa) are the three mental states: sensation, perception, plus professional excellence by birth ( kammajarupa) .
5) Luc Enter ( salaayatana) ie eye, ear, nose, tongue, body and mind origin.
6) Promotion ( phassa) said deun radial concomitants to the object of Luc Enter.
7) Life (vedanā) are concomitants feel pleasant or unpleasant, ...
8) Ai (Tanha) is participating property (lobha-cetasika), feel desirable when the six bases of operation.
9) Prime (upadana) is the mental factor comes from taking ownership, but more intense.
10) Becoming ( bhava ) is now organic ( kammabhava), or the existence of which is good and evil artifacts now.
11) Birth (jāti) comes to Five Aggregates or List-Sac.
12) Lao - Tzu (jaramaranam) continuation of being useful, of course.
The Buddha described this approach to our Origination can recognize the truth of all existence, they arise when there is sufficient cause and conditions. This helps us realize List-Sac is impermanence, suffering and non-self.
Ignorance is considered the first link in the chain of origination, but in fact it is like a wheel or a circle, no beginning or ending point. However, ignorance is the crux of the chain in the chain of dependent origination, because it is the basis for every affliction. The cessation of ignorance with wisdom is the only way to break the chain of dependent origination. Ignorance comes from the cankers - illicit sex, illegal possession, illegal and ignorance is. But all four of this contraband stemming from ignorance. That ignorance is no tri Four Noble Truths.
Once, Elder Ananda said to the Buddha that were real French Origination wonderful and easy to understand. "This is not so," the Buddha said, "France Origination very deep and difficult to understand it." If someone wanted to study French Origination, it is best to find a special book written on the subject and will definitely astonished before the deep wisdom of the Buddha. Benefits of this approach is to stop self is, so that the law arises conditioned and absolutely no ego, soul or God etc .. build up anything.
Twelve endorsement of Dependent (Huu Luan), the destruction is wrong how?
France Origination realization will destroy crazy Ideas ( vipallasa ) by the power of wisdom.
When practitioners realize that ignorance of operating grace now, it will kill the wrong view that a certain Power who created all things.
Now do realize operating conditions for rebirth-linking or the rebirth formula kills self is ( sakkayaditthi) , because not "we" were born, only the rebirth.
Due coy formula should be list-Sac (ie the mental states and matter by birth now). This alters wrong that list is self-Sac and permanent.
Do List-Sac entry posturing that continent. This makes conversion wrong that "we" hear, "we" see, ...
Due to enter mainland coast that makes real contact and contact is formed from the interfaces between units - ceiling - formula. So wrong that basis, ceilings, self consciousness is destroyed.
Due to being conditioned emotional as life, as pleasures, unpleasant, ... so wrong that "we" communicate or "we" format to be converted.
Because life is born loving coy (expressed in terms of mental states, mental states are involved), that pleasure is evil in existence to human happiness is destroyed.
Do charity work that has obvious charm, this manually by taking wrong mental states and mental states made up, so what's wrong that those accusations, pleasurable, ... worth mortgage holder, be converted.
Due to being conditioned players do exist, by knowing this that killing is wrong when people think death is the end, there is no rebirth. (Actually, the coast here is private property of 29 mental states unwholesome center 12 center, 8 kindness modern sexuality, gender identity kindness 5 4 formless and kindness. Owning investment (cetana) is now generate results (vipāka) - results that is reborn or organic).
Due to there being coy property, which destroys wrong views that the five aggregates are located.
Because being coy that old - died. Seeing this, we argue that the five aggregates is pure, and there is usually self will convert.
Legal aspects of Origination
France Origination can be viewed in seven ways, such as the limbs (12 branches); three continuous sections (hook); three times (past, present, future); four key strategies; etc .. However, here are just to mention a few important aspects.
1) Twenty Administrative General . If the analysis is 12 in France Origination expenses constitute 20 Executive Minister (Akara).
Five people from the past to the present: Ignorance, Administrative Professional, Ai, Thu, Friends.
Current year results: Consciousness, List-Sac, Luc Type, Promotion, Tho.
Current's year: Ai, Thu, Friends, ignorance and activities.
Five future results: Consciousness, List-Sac, Luc Type, Promotion, Tho.
The past year's have decided birth of our current existence. Ignorance (1) is the basis for, the consequences of a no-brainer superpower ( lokuttara) . Due to this ignorance, living in the world, we now create the work, including the good and the evil, called Operation Enterprise (2). For example, if we are to attain meditation identity or ownership of formless meditation, we still are in the third world and still make now (although it is good karma). And this leads to Ai (8).
When Ai becoming stronger, it becomes a prime (9). We want something that Ai, but when we owned it, he became Prime. This led to Huu Thu (10). There are two types of property: industrial property ( kammabhava) and being organic ( upattibhava) . OA is the moral or immoral operation, it determines our future. Organic is born of an existing process once the new birth, is determined by the property industry.
Each chain in nidana (predestined) in the past as predestined ( Paccaya) for years nidana next, and the results will then return to the coast for the nidana to anymore.
Huu Nghiep ( kammabhava) implies the creation of workers, because in any organic being yet, we still are in the cycle. Discriminative measures ( sabhavadhamma) is a legal capital of dependent origination, the rule - the artifacts of any life right now what the result of industry leaders that - that no one can escape or change. This is the law of nature, is the truth.
Current year results (Soul, List-Sac, Luc Type, Promotion, Life) is the result of a previous life. In the current incarnation, it represents the qualities (operating Minister) that human life is reborn in a head when being useful.
In the current year's (Ai, Thu, Friends, Ignorance And Action) by Thursday results (Tho) in the current result. The first human Ai, Ai leads to prime, prime to Huu, then ignorance and Administrative (8, 9, 10, 1, 2). Friends here are Huu Sanh (uppattibhava) , the Friends decided this new life. Friendship leads to human ignorance by not communicating the Four Truths. Human Ignorance creates Administrative Professional resumed. Operator, in this group, as when one artifact of good karma ( kusala) and unwholesome ( akusala) .
Results of future years (Wake, List-Sac, Luc Type, Promotion, Life), first made by the operating conditions for the rebirth ( patisandhi viňňāna) . Four detailed design and matter in the present life.
Thus all twenty executive minister. Twenty practice this minister is like a wheel, with no starting point and no end. Nevertheless, the Buddha said that ignorance is still the basis for its workers.
2. Tam Luan (tivatta)
In this respect, we will look at Twelve Causes and Conditions as Tam Luan or three roundabouts.
- Fetters London ( kilesavatta) refers to Ignorance (1), Ai (8), Craft (9).
- Industrial Wheel ( kammavatta) mean Friends (10) Activities (2).
- Fruit London to say to Formula (3), List-Sac (4), Luc Enter (5), Contact (6), Life (7).
France Origination To understand the problem it is important to know that there are two root (base) operation is ignorance and craving. Ignorance is the root to Ai, and Ai, the reverse is also the basis for the ignorance. Ignorance of the past and of the present Ai. However, they are the root (root) to each other, and its rotation can go two ways.
The first original - Ignorance - leading to Tho, Saturday chains. Life leads to Ai (original chain eighth), Ai to Prime (9), to Huu Thu (10), Friends to Birth (11), Born to Lao - Tzu (12). Nature wrong person (ditthicarita) said no causation, no sin and reborn blessed. That is why the Buddha presented as human ignorance radical (original), aim to show that there's (Ignorance) and fruit - in the present is reborn Soul (3), which led to List -Sac (4), Luc Enter (5), Contact (6), Life (7). The chain - from 3 to 7 - due to ignorance of the current and past Executive created. How long people are ignorant, that as long as life is still effective.
Ai due coy life, brought to Prime and Friends. Three chain continues to rotate back to ignorance and Administration. Five chain - Ai, Thu, Friends, of ignorance - are the present and the result of ignorance. Operation result of ignorance and were repeated from 3 to 7 in the present life.
When Ai Ai, the present Prime, Friends, ignorance and Action become the present. and just so, rotate the wheel of birth and death forever. Each time a man reborn (11), Consciousness, List-Sac, Luc Enter, contact, feeling the presence and leads to Lao - Tzu (12).
Do see the results of Ai, said that everything wrong is often, not old, not turning septic, or who weighs craving (ragacarita), may find out that the list-Sac leads to Lao - Tzu. In this round of birth and death, we continued rebirth in the three worlds (loka) - Fitness World, Lust and Immaterial World - or 31 realms (Bhumi). To get rid of the suffering in the third world, we must Four Foundations of Mindfulness practice, according to the principles presented in the Beijing University of mindfulness, is the first of 37 French French Enlightenment Assistant ( Bodhipakkhiyadhamma) , leading to the realization of the Four Noble Truths. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.27/2/2016.MHDT.
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