Causality is one of the basic tenets of Buddhism most important. This life inevitable suffering is due to karma from previous lives. Hence the body is suffering, by this body which is due to karma that was born, is governed, led by karma. Has forced the body now, the problem is not how to avoid, which is facing and how to overcome. Soi shed on the true nature of this body, or that the four new funds are not true. Some people claim that the concept of "four elements" of ancient times is no longer true today. In fact, in principle, the problem still nothing changed. False case of the four elements, or false case of atoms, molecules, cells ... remains the same, with the only difference was just a name to suit the physical understanding of each stage . And philosophy contained in this concept, is not changing, always right. Just think, it is clear that we can not, and will never be able to find a "true self" in imitation of the factors which, despite calling it "four elements", or " molecule ", or" cells "... what what. The author thereof to form the physical body is an entirely hinged on loan where the conditions. Full predestined the convergence of all the disintegration of conditions ... like it or not we would not be able to master the survival of this body. In many Buddhist scriptures, as unreal the "body quarterfinals university "is always mentioned as a fact to keep in mind. However, the principle of the "big four stage not" inherently very few people really feel, that the "real" of this body, no one is unknown. The so-called "true", the main sorrows that each of us must suffer early even womb. His sorrows, where foresight is due to karma, but look closely, it is because of the "conflict" often of the elements of this body. Therefore, there is body pain! This is how deep! Here the text only site evokes the essence to open the way for other intentions, if going into the analysis of causes and conditions, the results are now so many things to say! But is the source of suffering, relatives this again does not get any durable. Whether we like it not, we almost completely and can not guarantee its existence, even if only for a moment. Therefore, Chapter II of the Four Cross teaches that human life was lost in the breath. Sooner still, dark loss, fragile "like dew like hook", "like trees along the verge, as well vines wall" ... It is the image comparison is transparent. Network's users, has spent as durable? In reality around us, about life and death in some cases also took place entirely without warning. Met today, gone tomorrow. Just chatting happily together, a moment ... What news have heard something like that, what indeed is not strange to anyone. However, the strangest thing is that very few people often think of, remember that real! If people always remember this, life would have been so much better, because hardly anyone even interested to engage in disputes over lost, causing the wood together, knowing that this precious life which is very fragile, short-lived. Impermanent nature turned out to be something "very often" that not many people take to heart ponder. To outline the cause and effect, the co-author of the makeshift charm and character of life, literature has outline an important prerequisite needed for the ideas of attack will be presented next connection.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.28/2/2016.MHDT.