I heard something like this:
Now, with the majority residing monks in the garden Venerable monk-la-Cu, Cau-amnesty-cellular water [2]. Then also in the water at the sentence-amnesty-di-da-pear garden Baht [3] monks Sai-ma [4] carries the disease itself. Now, monks Da-sa [5] was adopted diseases. Da-sa monks came to the Venerable monks, at the feet of the Venerable monks and stood aside. The monks Venerable Monks told that Da-sa:
"You go back to Sai-ma Monks said: 'The Venerable asked him, his body is not at peace? Funnily enough no increase in pain? ' "
At that time, monks Da Asa obeyed the Venerable monks go back to Sai-ma monks, monks told Sai-ma that: 'The Venerable asked him, mutilated with peace not at all? Funnily enough no increase in pain? '
Monks told Sai-ma-sa Da monks that:
"My condition is not relieved, the body is not secure, these increasingly more urgent suffering, not save. Like many people caught skinny strength weak, head bands with both hands tightly, then squeeze to make extremely painful. Currently my anguish more than the other person again. Like a sharp knife Butchers beef Organs eviscerate it out; abdominal pain how cows can bear, the pain lingers in my belly, than the pain of the other cows. As the two athletes begin a weak drape on fire and burn their legs, my legs today is hotter than the other. "
Then the monks came back to Da-sa the Venerable, bring what I had said about the condition of the monks Sai-ma fully transparent for the Ven. The wrong Venerable monks Da-sa go back to Sai-ma monks and monks told Sai-ma that: "Blessed taught there in the warm life, namely Outstanding warm feeling; feeling, perception, and consciousness warm feeling. Monks Sai-ma, I can observe a bit of life in this warm, not falling, not falling head, okay? "
Da-sa monks to obey the Venerable monks then returned to teach monks told Sai-ma that:
"The message the teacher is Ven: 'Exalted taught about life in the warm, I could observe a little, not fall, do not fall head is not?'"
Monks told Sai-ma-sa Da monks that:
"For years this warm feeling, I can not contemplate the self, not the self is located."
Da-sa monks back to the Venerable prospectus that:
"Monks said Sai-ma, 'For years this warm feeling, I can not contemplate self, not the self is located.'".
The monks Venerable Monks wrong Da Asa told monks Sai-ma that: "I can warm to contemplate life in the not-self, not the things of the ego as the Career Arhat has to make an end of illegal or not? "
Da-sa monks to obey the Venerable monks teach, back to where monks Sai-ma, told Sai-ma that: "You can observe a warm feeling as the level of Arhat have to make an end of illegal or not? "
Monks told Sai-ma-sa Da monks that:
"I can observe in life is not warm down, not down facility; but neither is Arhat have gonorrhea or total annihilation. "
Da-sa monks back to the monk, white with Ven, Sai-ma monks said, 'I can observe in life is not warm down, not down facility; but neither is Arhat have gonorrhea or annihilation. ' "
Now, the Venerable Monks told Da-sa, "you go back to talk with the monks Sai-ma, 'he said as he observed in warm feeling is not self, not the self facility, but is not Arhat have gonorrhea or annihilation. Before then contradict each other. ' "
Da-sa monks to obey the teachings of Venerable, to speak with the monks Sai-ma is: 'He said that he observed in the warm feeling is not self, not the self basis, but is not Arhat have gonorrhea or annihilation. Before then contradict each other. '
Monks told Sai-ma-sa Da monks that:
"For years I observed the warm feeling is not self, not the self is located. But neither is Arhat. As for arrogance, self education, self use, do not clip out, not clear, not renunciation, not boring disgusting, not spit out. "
Da-sa monks back to the monk, white with Ven, the monks Sai-ma would say that: 'For years I observed the warm feeling is not self, not the self is located. But neither is Arhat. As for arrogance, self education, self use, do not clip out, not clear, not renunciation, not boring disgusting, not spit out. '
The wrong Venerable monks told Da-sa-ma False monks that, 'he said with a fall. So in that place down? Other self or ego identity is identity? And feeling, perception, and consciousness is another form of self or ego? '
Monks told Sai-ma-sa Da monks that:
"I do not talk down or fall color is another matter; feeling, perception, and consciousness is another form of self or ego. But for years the warm feeling, conceit, self education, self use do not passage of all, unknown, not away from, not boring disgusting, not spit out. "
Monks told Sai-ma-sa Da monks that:
"Why bother the teacher dared to ply! Teacher brings fears stick to this, I will stick to the Venerable against the other. Please handed bat for me. "
Sai-ma monks self cane immediately come to the Ven. Remote Venerable monks saw Sai-ma cane travel, instant cover cushions, cow's milk group, meet with the person, because he brought paramedical bowl and sit, and visit each other's health, then the Venerable monks told Sai-ma that:
"I tell conceit; find somewhere so down? Lust is down reasonable? Other sharp falls reasonable? And feeling, perception, and consciousness is down reasonable? Other falls wake reasonable? "
Sai-ma monks prospectus that:
"Not sharp is down, not the other self identity; not feeling, perception, and consciousness is the ego, not the other ego consciousness. But for years the warm feeling, conceit, self education, self use every piece I can not, can not know, can not rid ourselves, not boring disgusting, not spit out.
"Like the fragrance of flowers Pros-bowl-la, Bat-talk-ma, sentence-contradiction-top, Sub-da-profit, there must be the smell of the roots? Or other native roots; crude is refined scent of the leaves and the stalk? As crude refined scents? Or is everything else? "
The monk replied:
"Not where monks Sai-ma, not the roots of the flower-bowl-la advantage, Bat-talk-ma, sentence-contradiction-top, Sub-da-profit, is the scent and not the other scents cheap; Nor stems, leaves, stalks, crude is refined aromas; Nor crude refined scents. "
Sai-ma monks asked:
"So that's what What flavor?"
The monk replied:
"As the scent of flowers."
Sai-ma Monks said:
"So likewise fell. Was not the fall color, fall colors and do not leave not feeling, perception, and consciousness is self, self does not depart form; but for life in the warm, I see not the ego, not down basis, but for pride, self education, self use do not passage of all, unknown, not away from, not boring disgusting, not spit out .
"The Venerable hear me say for example, because the examples that position thanks understood. Like a coat of emulsion samples delivered to the laundry. They washed in lye, but remember there is dirt, but still smells. If you want to smell all this it is necessary to use these marinated aroma steam. Likewise, St. disciple multicultural shuns life in warm, rightly observes that not falling, not falling head, can for life in warm, conceit, self education, self use all segments yet, unknown clearly, not away from, not boring, but for life in warm then he thought further, observing the birth and death of them, saying, 'This is excellent; Here is the originator of this remarkable collection, this is the cessation of this identity. This is the feeling, perception, knowledge, this is the start ... This episode and the cessation of ... well this is so. For years the warm feeling when observing their being destroyed like that, the conceit, self education, self use, all of which are eliminated. It observes rightly called true. "
When monks Sai-ma say this method, the monk was separated from the ceiling, was legal in the eyes clean. Monks Sai-ma thanks taints not start, so the mind is freed. Because happily Dhamma where should benefit the patients themselves are all eliminated.
Then, the Venerable Monks told Sai-ma that:
"The first time we heard what's been said authors have understood and joy, let alone be heard repeatedly. The reason we ask is because many want to start your wonderful eloquence author's, not intend turbulence. Human authors are able to speak the Dharma wide of Tathagata, Arhat, College Enlightenment. "
After hearing what the Venerable monks Rom Sai finished speaking, they all serve the joy.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.1/3/2016.MHDT.