[06]

Sutta

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Namo TASSA ARAHATO BHAGAVATO SAMMASAMBUDDHASSA

I ask respectfully pay homage to the Blessed One,
he is noble arahant, who is the chief variable Tri

-oOo-

I heard something like this.
A childhood and that, in the land of Buddha in Kuru. This parish has a town named Kamma-sadamma. There, the Buddha taught the master monk says: "Behold the master monk." And the monk he said: "fiat, venerable sir." And the Blessed One spoke as follows:
This is the only way to purify the (center) beings, ending worries, frustrations mourn, cessation of suffering and grief, achieved enlightenment and enlightenment Nirvana. It is the Four Foundations of Mindfulness.
Four-way or four foundations of mindfulness to observe what it is?This monk masters, here, (in this teaching), bhikkhus observe the body in the body, ardent, clearly aware and mindful to remove all craving and grief (anger) in the earth. Master monk observed in life expectancy, ardent, mindful awareness and to eliminate every craving and grief (anger) in the earth. Master monk observing mind in mind, ardent and mindful awareness to eliminate every craving and grief (anger) in the earth. Master monk observing the legal measures, ardent, mindful awareness and to eliminate every craving and grief (anger) in the earth.

I. contemplate the body in the trunk

A. Mindfulness breathing
And, this monk teachers, how to observe monk body in the trunk? This monk masters, here, monk went into the woods, and under the tree, or go to a quiet place, sit cross-legged, keeping your back straight, on the object of mindfulness meditation. Mindfulness, monk breathing in mindfully, monk exhale. "
Breathing in a long breath, master monk said: "I am breathing in long '; exhaled a long breath, master monk said, "I breathe out long."
Breathing in a short breath, he monk said: "I am breathing in short '. Breathing out a short breath, he monk said: "I am breathing out short".
"Being aware of the whole breath in (start, lasting and termination), I will breathe in," the teacher so diligent monk (monk meant self-trained teacher so). "Recognizing entire exhalation (start, lasting and termination), I will exhale, teacher so diligent monk.
All mental peace (peace-breath gross predestined by itself), I will breathe in, so diligent monk. All mental peace (peace gross exhalation predestined by itself), I will breathe out, so diligent monk.

(In Note this sentence means: When breathing in becoming calm, subtle subtle, hard to recognize. I have tried monks and diligent attention to see more clearly. When breathing out becomes an pure, subtle subtle, hard to recognize. I have tried monks and diligent attention more to see clearly)

As a person skilled in turner and his game while shooting a long round, then said that: "I go a long round", while filming a short round, then said that: "I filmed a short round." Also, bhikkhus when breathing in a long breath to know that "I breathe in long ', bhikkhus when exhaling a deep breath knowing that:" I am breathing out long, "Bhikkhu when breathing in a short breath know that: "I breathe in short," bhikkhu when breathing out a short breath said that "I breathe out short." "Being aware of the breath at all" (start, lasting and termination) I will breathe in, he so diligently Bhikkhu (monk meant self-trained teacher so). "Recognizing whole breath out" (start, lasting and termination) I will exhale, teacher so diligent monk. "Diligent attention to the breathing becomes subtle breath as you breathe in," the monk breathing in. "Diligent attention to the breathing becomes subtle breath as you breathe out," monk exhaled.
Thus, the monk observed within the body itself or observed monk foreign body in the body or the body of the monk observes the body internally and externally.
Bhikkhus observe arise factor (the uprising) of the entire breath, or monk observing factors cessation (cessation) of all breath, or monk observing factors arising and passing away take (the arising and cessation) of all breath.
Or Bhikkhu merely be mindful breathing around alone

(Only the breath, no people, beings, men, women, individuals, me, my, self, nothing belongs to self, etc ...)

And this awareness should be established to assist the development of wisdom and mindfulness later.
Bhikkhu craving and wrong not to avoid dependency or clinging to anything in life.
Bhikkhus do not cling to anything in the world formed by aggregates of grasping.Thus, this the master monk, monk observing body in the trunk.
B. The body posture
Again, the master monk, when traveling monk said, "I'm going," said the monk was standing, "I was standing," said the monk was sitting, "I am sitting", as he lay monk said "I am lying", or when the body do body monk said so.
Thus, the monk observed within the body itself or observed monk foreign body in the body or the body of the monk observes the body internally and externally.
Bhikkhus observe arise factor (the uprising) by itself or observed monk factors cessation (cessation) of the body, or monk observing factors arising and cessation (the uprising and the cessation) of the body.
Or monk mindful that "only itself alone" (That is just pure mindfulness of the body only)

(Only the body no people, beings, men, women, individuals, me, my, self, nothing belongs to self, etc ...)

And mindfulness are set to help for the development of mindfulness in the future.
Bhikkhu not craving and wrong view to avoid being dependent on or clinging to anything in life.
Bhikkhus do not cling to anything in the world formed by the five aggregates.Thus, this the master monk, monk observing body in the trunk.
C. Mindfulness and mindfulness
Again, the master monk, Bhikkhu alert while coming and going back and forth. Bhikkhu mindful when looking straight ahead and looking sideways. Bhikkhu awareness while bending or stretching hands. Bhikkhu increased awareness when wearing the old pear and other care, and while carrying the bowl. Bhikkhu awareness while eating, drinking, chewing, sucking. Bhikkhu awareness while defecating, urinating. Bhikkhu awareness while walking, standing, lying, sitting, talking and silence.
Thus, the monk observed within the body itself or observed monk foreign body in the body or the body of the monk observes the body internally and externally
Bhikkhus observe arise factor (the uprising) by itself or observed monk factors cessation (cessation) of the body, or monk observing factors arising and cessation (the uprising and the cessation) of the body.
Or monk mindful that "only itself alone" (ie, mere awareness of the body only)

(Only the body, no people, beings, men, women, individuals, me, my, self, nothing belongs to self, etc.)

And this awareness should be established to assist the development of wisdom and mindfulness later.
Bhikkhu not craving and wrong view that dependence or cling to anything.
Bhikkhus do not cling to anything in the world formed by the five aggregates.Thus, this the master monk, monk observing body in the trunk.
D. contemplate the body impure
Again, the master monk, monk observing the body from the heel upwards and back down from the top hair surrounded by skin and full of various kinds of impurities. In this body:

- Hair, hair, nails, teeth, skin
- flesh, tendons, bones, marrow, kidneys
- heart, liver, intestine, spleen, lungs
- Phèo, stomach, undigested food, portion, mind
- Honey, talk, pus, blood, sweat, grease
- Tears, fat water (plasma), saliva, snot, water joints, urine.

As a bag with two mouths filled with rice grains such as forests, rice, green beans, cowpea, sesame, brown rice. A person with good eyesight poured bag review: "This is the forest paddy, this is paddy, this is green beans, cowpea this is, this is the sesame, which is brown rice." Also, this the master monk, monk observing the body from the heel upwards and back down from the top hair surrounded by skin and full of various kinds of impurities. In this body:
Hair, hair, nails, teeth, skin, flesh, sinews, bones, marrow, kidneys, heart, liver, intestine, spleen, lungs, phèo, stomach, undigested food, portion, brain, bile, phlegm, pus , blood, sweat, fat, tears, grease (plasma), saliva, snot, water joints, urine.
Thus, the monk observed within the body itself or observed monk foreign body in the body or the body of the monk observes the body internally and externally.
Bhikkhus observe arise factor (the uprising) by itself or observed monk factors cessation (cessation) of the body, or monk observing factors arising and cessation (the uprising and the cessation) of the body.
Or monk mindful that "only itself alone" (ie, mere awareness of the body only)

(Only the body, no people, beings, men, women, individuals, me, my, self, nothing belongs to self, etc.)

And this awareness should be established to assist the development of wisdom and mindfulness later.
Bhikkhu not craving and wrong view that dependence or cling to anything.
Bhikkhus do not cling to anything in the world because of this five aggregates formed.Thus, this the master monk, monk observing body in the trunk.
E. Observations from college
"Again, this the master monk, the monk observes this body
position and the use of the four elements. In this body with great location, great waterway, the fire and the wind (earth, water, fire, wind).
As a technology-friendly butcher or students who killed a cow and split into several parts, sits at the crossroads. Also, this monk masters, the monk observe this body of four great parts: In this body has great location, great waterway, the fire and the wind (earth, water, fire, wind). "
Thus, the monk observed within the body itself or observed monk foreign body in the body or the body of the monk observes the body internally and externally
Bhikkhus observe arise factor (the uprising) by itself or observed monk factors cessation (cessation) of the body, or monk observing factors arising and cessation (the uprising and the cessation) of the body.
Or monk mindful that "only itself alone" (ie, mere awareness of the body only)

(Only the body, no people, beings, men, women, individuals, me, my, self, nothing belongs to self, etc.)

And this awareness should be established to assist the development of wisdom and mindfulness later.
Bhikkhu not craving and wrong view that dependence or cling to anything.
Bhikkhus do not cling to anything in the world because of this five aggregates formed.Thus, this the master monk, monk observing body in the trunk.
Nine F. Observations from competition titles
1. Again, the master monk, when he saw the corpse monk, died one day, two days or three days, bloated, blue, decay, throw it in the graveyard, he applied perceptual monk (idea) into your own body: "Indeed, this body (of us) had the same nature as that, it will become more so, can not escape that characteristic."
Thus, the monk observed within the body itself or observed monk foreign body in the body or the body of the monk observes the body internally and externally.
Bhikkhus observe arise factor (the uprising) by itself or observed monk factors cessation (cessation) of the body, or monk observing factors arising and cessation (the uprising and the cessation) of the body.
Or monk mindful that "only itself alone" (ie, mere awareness of the body only)

(Only the body, no people, beings, men, women, individuals, me, my, self, nothing belongs to self, etc.)

And this awareness should be established to assist the development of wisdom and mindfulness later.
Bhikkhu not craving and wrong view that dependence or cling to anything.
Bhikkhus do not cling to anything in the world because of this five aggregates formed.
Thus, this the master monk, monk observing body in the trunk.
2. Again, the master monk, the monk teachers saw corpses were disposed of in the graveyard crow, hawk, vulture ... dogs, panther, tiger, mink eat and be gouged by worms, he bhikkhu observation he applied to his own body as follows: "Indeed, this body (our) also has the same characteristics as such, it would be like the other body and not beyond special it is calculated. "
Thus, the monk observed within the body itself or observed monk foreign body in the body or the body of the monk observes the body internally and externally.
Bhikkhus observe arise factor (the uprising) by itself or observed monk factors cessation (cessation) of the body, or monk observing factors arising and cessation (the uprising and the cessation) of the body.
Or monk mindful that "only itself alone" (ie, mere awareness of the body only)

(Only the body, no people, beings, men, women, individuals, me, my, self, nothing belongs to self, etc.)

And this awareness should be established to assist the development of wisdom and mindfulness later.
Bhikkhu not craving and wrong view that dependence or cling to anything.
Bhikkhus do not cling to anything in the world because of this five aggregates formed.
Thus, this the master monk, monk observing body in the trunk.
3. Again, the master monk, the monk teachers saw corpses in the cemetery only dispose of the remaining bone by tendons connected together with a little meat stick to that, Mr. monk he applied to the main observation his body is as follows: "Indeed, this body (our) also has the same characteristics as such, it will become like the other body and not beyond the features that are."
Thus, the monk observed within the body itself or observed monk foreign body in the body or the body of the monk observes the body internally and externally.
Bhikkhus observe arise factor (the uprising) by itself or observed monk factors cessation (cessation) of the body, or monk observing factors arising and cessation (the uprising and the cessation) of the body.
Or monk mindful that "only itself alone" (ie, mere awareness of the body only)

(Only the body, no people, beings, men, women, individuals, me, my, self, nothing belongs to self, etc.)

And this awareness should be established to assist the development of wisdom and mindfulness later.
Bhikkhu not craving and wrong view that dependence or cling to anything.
Bhikkhus do not cling to anything in the world because of this five aggregates formed.
Thus, this the master monk, monk observing body in the trunk.
4. Again, the master monk, when he saw the corpse monk means to dispose of the remaining addresses bones connected by ribs, covered in blood, no meat, master monk he applied to the main observation his body is as follows: "Indeed, this body (our) also has the same characteristics as such, it will become like the other body and not beyond the features that are."
Thus, the monk observed within the body itself or observed monk foreign body in the body or the body of the monk observes the body internally and externally.
Bhikkhus observe arise factor (the uprising) by itself or observed monk factors cessation (cessation) of the body, or monk observing factors arising and cessation (the uprising and the cessation) of the body.
Or monk mindful that "only itself alone" (ie, mere awareness of the body only)

(Only the body, no people, beings, men, women, individuals, me, my, self, nothing belongs to self, etc.)

And this awareness should be established to assist the development of wisdom and mindfulness later.
Bhikkhu not craving and wrong view that dependence or cling to anything.
Bhikkhus do not cling to anything in the world because of this five aggregates formed.
Thus, this the master monk, monk observing body in the trunk.
5. Again, the master monk, the monk teachers saw corpses in the cemetery only dispose of the remaining bones by tendons connected, no flesh, no blood, apply master monk went into the main body perception to himself: "Indeed, this body (our) also has the same characteristics as such, it would be like the other body and not beyond the features that are."
Thus, the monk observed within the body itself or observed monk foreign body in the body or the body of the monk observes the body internally and externally
Bhikkhus observe arise factor (the uprising) by itself or observed monk factors cessation (cessation) of the body, or monk observing factors arising and cessation (the uprising and the cessation) of the body.
Or monk mindful that "only itself alone" (ie, mere awareness of the body only)

(Only the body, no people, beings, men, women, individuals, me, my, self, nothing belongs to self, etc.)

And this awareness should be established to assist the development of wisdom and mindfulness later.
Bhikkhu not craving and wrong view that dependence or cling to anything.
Bhikkhus do not cling to anything in the world because of this five aggregates formed.
Thus, this the master monk, monk observing body in the trunk.
6. Again, the master monk, the monk teachers saw corpses in the cemetery only dispose of the remaining bones fall apart, scattered all over the place: this is the hand bones, bone legs, chin bone, bone side , femur, spine and skull, monk teacher observation he applied to his own body as follows: "Indeed, this body (of us) has the same characteristics as such, it will also become like body and not the other characteristics beyond that is. "
Thus, the monk observed within the body itself or observed monk foreign body in the body or the body of the monk observes the body internally and externally
Bhikkhus observe arise factor (the uprising) by itself or observed monk factors cessation (cessation) of the body, or monk observing factors arising and cessation (the uprising and the cessation) of the body.
Or monk mindful that "only itself alone" (ie, mere awareness of the body only)

(Only the body, no people, beings, men, women, individuals, me, my, self, nothing belongs to self, etc.)

And this awareness should be established to assist the development of wisdom and mindfulness later.
Bhikkhu not craving and wrong view that dependence or cling to anything.
Bhikkhus do not cling to anything in the world because of this five aggregates formed.
Thus, this the master monk, monk observing body in the trunk.
7. Again, the master monk, when he saw the corpse monk means to dispose of the remaining address discolored bones as inert shells, monk teacher observation he applied to his own body as following: "Indeed, this body (our) also has the same characteristics as such, it would be like the other body and not beyond the features that are."
Thus, the monk observed within the body itself or observed monk foreign body in the body or the body of the monk observes the body internally and externally.
Bhikkhus observe arise factor (the uprising) by itself or observed monk factors cessation (cessation) of the body, or monk observing factors arising and cessation (the uprising and the cessation) of the body.
Or monk mindful that "only itself alone" (ie, mere awareness of the body only)

(Only the body, no people, beings, men, women, individuals, me, my, self, nothing belongs to self, etc.)

And this awareness should be established to assist the development of wisdom and mindfulness later.
Bhikkhu not craving and wrong view that dependence or cling to anything.
Bhikkhus do not cling to anything in the world because of this five aggregates formed.
Thus, this the master monk, monk observing body in the trunk.
8. Again, the master monk, the monk teachers saw corpses disposed of in the cemetery just over a year old bones, lying in heaps, master monk observation he applied to his own body as follows: "Indeed, this body (of us) has the same characteristics as such, it will become like the other body and not beyond the features that are."
Thus, the monk observed within the body itself or observed monk foreign body in the body or the body of the monk observes the body internally and externally
Bhikkhus observe arise factor (the uprising) by itself or observed monk factors cessation (cessation) of the body, or monk observing factors arising and cessation (the uprising and the cessation) of the body.
Or monk mindful that "only itself alone" (ie, mere awareness of the body only)

(Only the body, no people, beings, men, women, individuals, me, my, self, nothing belongs to self, etc.)

And this awareness should be established to assist the development of wisdom and mindfulness later.
Bhikkhu not craving and wrong view that dependence or cling to anything.
Bhikkhus do not cling to anything in the world because of this five aggregates formed.
Thus, this the master monk, monk observing body in the trunk.
9. Again, the master monk, when he saw the corpse monk means to dispose of the remaining address the crumbling bones as dust, master monk observation he applied to his own body as follows: "Indeed, this body (of us) has the same characteristics as such, it will become like the other body and not beyond the features that are."
Thus, the monk observed within the body itself or observed monk foreign body in the body or the body of the monk observes the body internally and externally
Bhikkhus observe arise factor (the uprising) by itself or observed monk factors cessation (cessation) of the body, or monk observing factors arising and cessation (the uprising and the cessation) of the body.
Or monk mindful that "only itself alone" (ie, mere awareness of the body only)

(Only the body, no people, beings, men, women, individuals, me, my, self, nothing belongs to self, etc.)

And this awareness should be established to assist the development of wisdom and mindfulness later.
Bhikkhu not craving and wrong view that dependence or cling to anything.
Bhikkhus do not cling to anything in the world because of this five aggregates formed.Thus, this the master monk, monk observing body in the trunk.

II. Life expectancy in observation

This and the master monk, teacher monk in life expectancy observed how?
Here is the master monk,

- When there are pleasures, master monk said: "I have lost the life";
- When there are unpleasant, teacher monk said: "I have the unpleasant feeling";
- When a neutral feeling (feeling neutral), master monk said: "I have no life sign."
- When worldly pleasures, master monk said: "I have worldly pleasures";
- When there are non-secular pleasures, master monk said: "I have lost the non secular life";
- When secular unpleasant, teacher monk said: "I have secular unpleasant";
- When there are non-secular unpleasant, teacher monk said: "I have a secular non unpleasant";
- When a neutral secular life, master monk said: "I have a neutral secular life";
- When a neutral non secular life, he monk said: "I have a secular non-neutral life."

Thus, the monk observed life expectancy within or monk observes in Foreign Life expectancy or monk observes the life expectancy of internal and external life.
Bhikkhus observe arise factor (the uprising) of life or monk observing factors cessation (cessation) of life, or monk observing factors arising and cessation (the uprising and the cessation) of life.
Or monk mindful that "only life alone." (Ie merely concentrate on the life only)

(Only the life, no people, beings, men, women, individuals, me, my, self, nothing belongs to self, etc.)

And this awareness should be established to assist the development of wisdom and mindfulness later.
Bhikkhu not craving and wrong view that dependence or cling to anything.
Bhikkhus do not cling to anything in the world because of this five aggregates formed.Thus, this the master monk, Bhikkhu observed in life expectancy.

III. Observe the mind in the mind

This and the master monk, teacher observation monk is interested in how the mind?
Here is the master monk,

- When the mind is engaged, know that the mind is engaged;
- When the heart is not involved, know that the mind is not involved;
- The golf center, said that the Airport Center;
- When the mind is not the field, said that courts do not mind;
- When the mind has delusion, know that the mind has delusion;
- When the mind does not si, si not know that heart;
- When the heart contraction know that heart contraction;
- When the mind does not know that the mind is not shrinkage shrinkage;
- When the mind wandering, wandering heart to know that;
- When the mind is not wandering, wandering mind does not know;
- The generosity, knowing that generous heart;
- When the heart is not generous, knowing that no generous heart;
- The finite mind, knowing that the finite mind;
- The supreme mind, knowing that the supreme interest;
- The concentration, knowing that concentration;
- If we are not mindful, aware that we are not mindful.

Thus, the monk observed in the inner mind or monk observes foreign interest in mind or monk observed in the inner and the outer mind about.
Bhikkhus observe arise factor (the uprising) of interest or factors monk observe cessation (cessation) of the mind, or contemplate monk factors arising and cessation (the uprising and the cessation) of the heart.
Or monk mindful that "only the mind alone" (ie, mere awareness on heart alone)
And this awareness should be established to assist the development of wisdom and mindfulness later.
Bhikkhu not craving and wrong view that dependence or cling to anything.
Bhikkhus do not cling to anything in the world because of this five aggregates formed.Thus, this the master monk, monk observing mind in mind.

IV. Observation of legal measures

And, this monk masters; monk observing the legal approach is how?
1. Five obstacles
This monk teachers, here teachers monk observing the legal measures over five hurdles.
And, this the master monk, monk observing the legal measures in the past year is how obstacles?
Here is the monk, teacher present when craving monk said: "There are craving in me," or when the craving is absent, teacher monk said: "There is no craving in me"; he also knows the reason monk craving unborn are being run, the master monk knows the reason craving was being eradicated; master monk knows craving reason was no longer arise eradicate in the future.
When anger is present, he monk said, "there is hatred in me." When anger is absent, the master monk said, "There is no hatred in me." Master monk anger knows no reason for living is being run; he also knows the reasons monk bore hatred eradicated; master monk knows why anger has been eradicated no longer arise in the future.
When skin under sleepy presence, master monk said, "there were chasing me sleepy." When skin under sleepiness is not present, the master monk said, "no skin under my sleepy". Master monk also said the reason was chasing sleepy bear not arise; monk also said he was chasing sleepy reasons were being eradicated; monk also said he was chasing sleepy reason was to eradicate not arise again in the future.
When restlessness and remorse are present, he monk said, "there is restlessness and remorse in me." When restlessness and remorse are absent, the master monk said "no insecurities and regrets in me". Master monk knows why insecurities and regrets unborn are being run; master monk knows why insecurity and remorse were being eradicated; master monk knows why insecurity and eradicate remorse was no longer arise in the future.
When doubts are present, teacher monk said, "there is doubt in me." When skeptics absence, teacher monk said "no skeptic in me". Master monk knows why skepticism is born not arise; monk also said he doubts bore reasons eradicated; monk also said he doubts the reason was to eradicate not arise again in the future.
Thus, the monk observed within legal measures or legal monk observed in foreign legal or legal monk observe internal and external legal measures.
Bhikkhus observe arise factor (the uprising) of the legal or factors monk observe cessation (cessation) of the law, or observe monk factors arising and cessation (the uprising and the cessation) of the law.
Or monk mindful that "only law alone" (ie purely on legal awareness only)
And this awareness should be established to assist the development of wisdom and mindfulness later.
Bhikkhu not craving and wrong view that dependence or cling to anything.
Bhikkhus do not cling to anything in the world because of this five aggregates formed.Thus, this the master monk, bhikkhus observe the legal measures in the past years obstacles ..
2. Five aggregates
This monk teachers, here teachers monk observing the legal measures over the five aggregates.
And, this the master monk, monk observing the legal measures over the five aggregates is like?
This monk masters, here, Mr. monk said: "This is excellent, this is the arising or cause of identity arises, this is the cessation or cause cessation of identity; this is life, this is the cause of action arises or the birth of life, this is the cessation or cessation of life causes; this is great, this is the arising or cause of thought arises, this is the cessation or causes cessation of thought; this is the issue, this is the arising or cause of the issue arise, this is the cessation or cause cessation of practice; this is knowledge, this is the arising or cause arising of knowledge, this is the cessation of the official or the official cause of extinction. "
Thus, the monk observed within legal measures or legal monk observed in foreign legal or legal monk observe internal and external legal measures.
Bhikkhus observe arise factor (the uprising) of the legal or factors monk observe cessation (cessation) of the law, or observe monk factors arising and cessation (the uprising and the cessation) of the law.
Or monk mindful that "only law alone" (ie purely on legal awareness only)
And this awareness should be established to assist the development of wisdom and mindfulness later.
Bhikkhu not craving and wrong view that dependence or cling to anything.
Bhikkhus do not cling to anything in the world because of this five aggregates formed.Thus, this the master monk, monk observing the legal measures over the five aggregates.
3. The six apartments and six ceiling
This monk teachers, here teachers observe monk through legal measures in six apartments and six ceiling.
And, this the master monk, monk observed through legal measures in six apartments and six ceiling is like?
Bhikkhu said eye, said animal shows and also know the guy ends (wire bound) arise depending on both. Bhikkhus also know why these guys finish (tie wire) unborn are arising. Bhikkhus also know why these guys finish (tie wire) was born to be excluded. And monk also know why these guys finish was excluded not arise again in the future.
Bhikkhu said ear, said sound and also know the guy ends (wire bound) arise depending on both. Bhikkhus also know why these guys finish (tie wire) unborn are arising. Bhikkhus also know why these guys finish (tie wire) was born to be excluded. And monk also know why these guys finish was excluded not arise again in the future.
Bhikkhu said nose, odor, and also know the guy ends (wire bound) arise depending on both. Bhikkhus also know why these guys finish (tie wire) unborn are arising. Bhikkhus also know why these guys finish (tie wire) was born to be excluded. And monk also know why these guys finish was excluded not arise again in the future.
Bhikkhu said tongue, and also know you know the guy ends (wire bound) arise depending on both. Bhikkhus also know why these guys finish (tie wire) unborn are arising. Bhikkhus also know why these guys finish (tie wire) was born to be excluded. And monk also know why these guys finish was excluded not arise again in the future.
Bhikkhus know yourself, know-contact materials and also know the guy ends (wire bound) arise depending on both. Bhikkhus also know why these guys finish (tie wire) unborn are arising. Bhikkhus also know why these guys finish (tie wire) was born to be excluded. And monk also know why these guys finish was excluded not arise again in the future.
Bhikkhus know about, said law (subject of interest) and also know the guy ends (wire bound) arise depending on both. Bhikkhus also know why these guys finish (tie wire) unborn are arising. Bhikkhus also know why these guys finish (tie wire) was born to be excluded. And monk also know why these guys finish was excluded not arise again in the future.
Thus, the monk observed within legal measures or legal monk observed in foreign legal or legal monk observe internal and external legal measures.
Bhikkhus observe arise factor (the uprising) of the legal or factors monk observe cessation (cessation) of the law, or observe monk factors arising and cessation (the uprising and the cessation) of the law.
Or monk mindful that "only law alone" (ie purely on legal awareness only)
And this awareness should be established to assist the development of wisdom and mindfulness later.
Bhikkhu not craving and wrong view that dependence or cling to anything.
Bhikkhus do not cling to anything in the world because of this five aggregates formed.Thus, this the master monk, monk observed through legal measures in six apartments and six ceiling.
4. The seven factors of enlightenment
This monk teachers, here teachers monk observing the legal measures seven factors of enlightenment.
And, this the master monk, monk observing the legal measures seven factors of enlightenment is like?
Here is the master monk, while the interior has enlightenment concept, master monk said: "I have the idea of ​​inner enlightenment", or when there is no concept of inner enlightenment, teacher monk said: "inner I had no concept of enlightenment. " Bhikkhu's also the reason unborn enlightenment concept is arising. Bhikkhus also reasons to be perfect enlightenment concept by the practice.
Here is the master monk, while the interior has scouts legal enlightenment, teacher monk said: "I have scouts legal inner enlightenment", or when no scouts legal inner enlightenment, teacher monk said: " It is not my inner enlightenment measures ". Bhikkhus also know why scouts are legal unborn enlightenment arises. Bhikkhus also know why scouts legal practice is perfect enlightenment.
Here is the master monk, while the interior has diligently enlightenment, teacher monk said: "I have diligently inner enlightenment", or when there is no effort inner enlightenment, teacher monk said: " my inner enlightenment without effort ". Bhikkhus also the reason diligent unborn enlightenment is arising. Bhikkhus also know why the practice diligently perfect enlightenment.
Here is the master monk, when there blowing your inner enlightenment, teacher monk said: "I have the joy of inner enlightenment," or when without blowing your inner enlightenment, teacher monk said: "My inner no joy enlightenment ". Bhikkhus also know why the unborn are blowing enlightenment arises. Bhikkhus also know why the practice is perfect enlightenment blowing.
Here is the master monk, has relaxed the inner enlightenment, teacher monk said: "I have relaxed inner enlightenment", or when there is no relaxing inner enlightenment, teacher monk said: " I have no inner enlightenment relaxed ". Bhikkhus also relaxed the reason the unborn are enlightenment arises. Bhikkhus also know why the practice was relaxed perfect enlightenment.
Here is the master monk, while the interior has to enlightenment, teacher monk said: "I have the feeling of inner chi", or when the interior was not of enlightenment, teacher monk said: "My inner no to enlightenment. " Bhikkhus also know why the unborn are enlightenment arises. Bhikkhus also know why the practice to be perfect enlightenment.
Here is the master monk, while the interior has discharged enlightenment, teacher monk said: "I have discharged inner enlightenment", or when there is no discharge of inner enlightenment, teacher monk said: "My inner no discharge of enlightenment. " Bhikkhus also the reason was discharged unborn enlightenment arises. Bhikkhus also know why the practice is perfect enlightenment discharge.
Thus, the master monk observe legal measures internally or master monk in foreign legal observation monk observing practices within the legal measures and exchange methods.
Bhikkhus observe arise factor (the uprising) of the legal or factors monk observe cessation (cessation) of the law, or observe monk factors arising and cessation (the uprising and the cessation) of the law.
Or monk mindful that "only law alone" (ie purely on legal awareness only)
And this awareness should be established to assist the development of wisdom and mindfulness later.
Bhikkhu not craving and wrong view that dependence or cling to anything.
Bhikkhus do not cling to anything in the world because of this five aggregates formed.Thus, this the master monk, monk observing the legal measures seven factors of enlightenment.
5. The Four Noble Truths
This monk teachers, here teachers monk observing the legal measures through Four Noble Truths.
And, this the master monk, monk observing the legal measures through Four Noble Truths are like?
This the master monk, known here as true monk "is suffering"; monk know the truth "this is the cause of suffering"; monk said, as it was "this is the end of suffering"; and the monk said, as it was "this is where the path to end suffering."
This and the master monk, how the noble truth of suffering? Birth is suffering, old age is suffering, death is suffering, sorrow, mourning frustrations, suffering body, and the mental suffering is suffering a nervous breakdown, near the unpleasant is suffering, the preferred distance is suffering; In short, the five aggregates is suffering.
Now how are you born? The birth of a being depends on the kind of beings world, their birth, their origin, the cell into their pregnancy, the appearance of our aggregates, the acquisition of their base; This monk teachers, so called birth.
And this, the master monk, is how old? The aging of a being depends on the kind of beings world, their aging, degradation, loss of teeth, the gray hair, the wrinkles, the collapse of health, the wasting of the base; This the master monk, is so old.
This and the master monk, how is dead. The departure and the disappearance of beings from the world we live in, the type, the decline, the disappearance, the dying, the dead, the complete termination of life, the cessation of the five aggregates, the throw remove the corpse, the decline of the vitality based control, this the master monk, so is death.
And this, the master monk, how are worries? Those who encounter this loss or other losses encountered pain or other suffering, repentance, the sadness, melancholy heart, the anguish inside, this the master monk, so called worries.
And this, the master monk, how are frustrations mourn? Those who encounter this loss or other losses encountered pain or other suffering, weeping, and mourning the tragic, and tragic state of mourning, this monk teachers, as so-called wailing frustrations.
And this, the master monk, how the body is suffering? The suffering of the body and the body does not cheery about, the pain, the pleasure not because of body contact, is the master monk, so called body size.
And this, the master monk, how is mental suffering (grief)? Not the mental agony and the pleasure of the mind, not suffering and the emotional mind-refreshing, this monk teachers, so called mental suffering.
And this, the master monk, how is depressed? Those who encounter this loss or other losses encountered pain or other suffering, the brain shirt, the sorrow, the status of sentient beings are the brain shirt, state of beings are the sorrow, the master monk this, so called sorrow.
This and the master monk, how is painful to have to close what they dislike. Here, anything that is not lovable, not happy, not interested (euphoria), form, sound, smell, taste and touch objects or anything that you want them to take, want them to be disintegrates, we do not want to be comfortable, they inevitably want misfortune, but they have to live with them, close contact with them, love them, and mingled with them. This the master monk, is so close to what they dislike.
This and the master monk, how far the favorite. here, whatever lovely, fancy appearance, cute, color, sound, smell, taste, touch or who you want to give them peace, they want to have the benefits, want them with comfort, they want to avoid misfortune, parents, brothers, sisters, friends, colleagues, close relatives, distant relatives, but could not reach his life, unable to alone, no sympathy for you, do not mix with them. This the master monk, is so far from suffering to the favorite.
This and the master monk, is not how to achieve what you seek?
Dominated by the birth, the expectation may arise following: "We hope that from birth we govern, hoping that we would not get reborn", but in fact, these things are not possible due to expectation that torch. Such is the suffering caused by not achieve what they seek.
Being the dominant elderly may arise expectation: "We hope that our elderly from being the dominant". But in fact, these things can not be so expecting that. So as not to achieve what they hope for, and that is painful.
Dominant illness can arise expectation: "We hope that our dominant against illnesses." But in fact, these things can not be so expecting that. So as not to achieve what they hope for, and that is painful.
Death was dominant could arise expectation: "We hope that we dominated from the dead." But in fact, these things can not be so expecting that. So as not to achieve what they hope for, and that is painful.
Being worries, frustrations mourning, suffering body, mental suffering and anguish can arise dominant expectation: "We hope that we from worries, frustrations mourning, relatives suffering, mental suffering and anguish dominate ". But in fact, these things can not be so expecting that. So as not to achieve what they hope for, and that is painful.
This and the master monk, how is "a brief, five aggregates are suffering." It sharpens aggregates, aggregates life, great aggregates, aggregates act, form aggregates. This the master monk, they are called "a brief, five aggregates are suffering."
This the master monk, that noble truth of suffering.
This and the master monk, how the noble truth of the cause of suffering?
It is the craving that arises new life and, filled with delight and pleasure, always looking for a new excitement at this place, at the other place, sensual desire, desire to have a life (bhava), no longer desired life (very bhava).
This and the master monk, the birth of this craving is born where, when the permanent residence where? What is the lovable character, loving life on earth, this craving arises when they arise in that place and when the permanent residence in that place.
And what on earth is the likeable lovable character?
Animal eye on earth is lovely, dear. Craving that arises when they arise there, and when the permanent residence there.
Tai animal life on earth is lovely, dear. Craving that arises when they arise there, and when the permanent residence there.
Nose animal life on earth is lovely, dear. Craving that arises when they arise there, and when the permanent residence there.
Tongue animal life on earth is lovely, dear. Craving that arises when they arise there, and when the permanent residence there.
Animal life on earth itself is lovely, dear. Craving that arises when they arise there, and when the permanent residence there.
Mind animal life on earth is lovely, dear. Craving that arises when they arise there, and when the permanent residence there.
Figure color (color) animal life on earth is lovely, dear. Craving that arises when they arise there, and when the permanent residence there.
Sound (silent) animal life on earth is lovely, dear. Craving that arises when they arise there, and when the permanent residence there.
The smell (aroma) animal life on earth is lovely, dear. Craving that arises when they arise there, and when the permanent residence there.
Area animal life on earth is lovely, dear. Craving that arises when they arise there, and when the permanent residence there.
The touch (touch) animals on earth is lovely, dear. Craving that arises when they arise there, and when the permanent residence there.
Consciousness on earth is lovable characters, endearing. Craving that arises when they arise there, and when the permanent residence there.
Consciousness on earth is lovable characters, endearing. Craving that arises when they arise there, and when the permanent residence there.
Form of life on earth is billions of adorable animals, dear. Craving that arises when they arise there, and when the permanent residence there.
Gustatory animals on earth is lovely, dear. Craving that arises when they arise there, and when the permanent residence there.
Body material form on earth is lovely, dear. Craving that arises when they arise there, and when the permanent residence there.
Aware of animal life on earth is lovely, dear. Craving that arises when they arise there, and when the permanent residence there.
Labels animal contact on earth is lovely, dear. Craving that arises when they arise there, and when the permanent residence there.
Atrial contact animal life on earth is lovely, dear. Craving that arises when they arise there, and when the permanent residence there.
Contact on earth is billions of adorable animals, dear. Craving that arises when they arise there, and when the permanent residence there.
Damage contact animal life on earth is lovely, dear. Craving that arises when they arise there, and when the permanent residence there.
Body contact material on earth is lovely, dear. Craving that arises when they arise there, and when the permanent residence there.
The contact material on earth is lovely, dear. Craving that arises when they arise there, and when the permanent residence there.
Life arising from manual contact on earth is lovable characters, endearing. Craving that arises when they arise there, and when the permanent residence there.
Exposure arising from atrial life on earth is adorable animals, dear. Craving that arises when they arise there, and when the permanent residence there.
Life arising on earth is billions of animals exposed lovely, lovely. Craving that arises when they arise there, and when the permanent residence there.
Losses incurred from contact life on earth is a lovely character, dear. Craving that arises when they arise there, and when the permanent residence there.
Life arises from contact on earth itself is lovely animals, dear. Craving that arises when they arise there, and when the permanent residence there.
Arising from the emotional life on earth is a lovely character, dear. Craving that arises when they arise there, and when the permanent residence there.
Thought or perception of visible forms on earth are lovely animals, dear. Craving that arises when they arise there, and when the permanent residence there.
Thought or perception of sound animal on earth is lovely, dear. Craving that arises when they arise there, and when the permanent residence there.
Thought or perception of odors on earth is adorable animals, dear. Craving that arises when they arise there, and when the permanent residence there.
Your thought or perception of animal life on earth is lovely, dear. Craving that arises when they arise there, and when the permanent residence there.
Thought or perception of touch (touch) animals on earth is lovely, dear. Craving that arises when they arise there, and when the permanent residence there.
Thought or perception of the animal life on earth is lovely, dear. Craving that arises when they arise there, and when the permanent residence there.
Volition concerning life on earth is formless material is lovely, dear. Craving that arises when they arise there, and when the permanent residence there.
Volition related audio material on earth is lovely, dear. Craving that arises when they arise there, and when the permanent residence there.
Volition concerning animal smells on earth is lovely, dear. Craving that arises when they arise there, and when the permanent residence there.
Volition related to the animal life on earth is lovely, dear. Craving that arises when they arise there, and when the permanent residence there.
Volition involves touching (emotional) material on earth is lovely, dear. Craving that arises when they arise there, and when the permanent residence there.
Relating to legal volition (the object of interest) on earth is adorable animals, dear. Craving that arises when they arise there, and when the permanent residence there.
Craving color image (color loving) organisms on earth is lovely, dear. Craving that arises when they arise there, and when the permanent residence there.
Craving sound (silent loving) organisms on earth is lovely, dear. Craving that arises when they arise there, and when the permanent residence there.
Craving smell (aroma loving) organisms on earth is lovely, dear. Craving that arises when they arise there, and when the permanent residence there.
Craving You (the charity) animal life on earth is lovely, dear. Craving that arises when they arise there, and when the permanent residence there.
Craving touching (contact charity) animal life on earth is lovely, dear. Craving that arises when they arise there, and when the permanent residence there.
Craving measures (measures loving) organisms on earth is lovely, dear. Craving that arises when they arise there, and when the permanent residence there.
Thought to every form (color range) animal life on earth is lovely, dear. Craving that arises when they arise there, and when the permanent residence there.
Thought to sound (silent level) animal on earth is lovely, dear. Craving that arises when they arise there, and when the permanent residence there.
Thought to smell (radial) animal life on earth is lovely, dear. Craving that arises when they arise there, and when the permanent residence there.
Thought to taste (the Games) on earth is lovable characters, endearing. Craving that arises when they arise there, and when the permanent residence there.
Thought to the touch (contact range) animal life on earth is lovely, dear. Craving that arises when they arise there, and when the permanent residence there.
Thought to legal (legal range) animal life on earth is lovely, dear. Craving that arises when they arise there, and when the permanent residence there.
Discretion to shape identity (identity quartet) animal life on earth is lovely, dear. Craving that arises when they arise there, and when the permanent residence there.
Sound judgment (silent quartet) animal life on earth is lovely, dear. Craving that arises when they arise there, and when the permanent residence there.
Judgment to smell (aroma quartet) animal life on earth is lovely, dear. Craving that arises when they arise there, and when the permanent residence there.
Judgment to you (the quartet) animal life on earth is lovely, dear. Craving that arises when they arise there, and when the permanent residence there.
Judgment to the touch (contact quartet) animal life on earth is lovely, dear. Craving that arises when they arise there, and when the permanent residence there.
Judgment to legal (legal quad) animal life on earth is lovely, dear. Craving that arises when they arise there, and when the permanent residence there.
This monk monks, such is the noble truth of the cause of suffering.
This and the master monk, how the noble truth of the cessation of suffering? It was completely killed off, by exclusion, removal, or dispose of or release from, and not attached to, the craving this.
And this, the master monk, greed when excluded, the exclusion of this craving where and when the cessation cessation where? Anything in life is lovely, dear, this craving when excluded, the exclusion there, the cessation of the cessation there.
And what on earth is the likeable lovable character?
Animal eye on earth is lovely, dear. Craving that, when excluded, the exclusion there, when the cessation cessation there.
Tai animal life on earth is lovely, dear. Craving that, when excluded, the exclusion there, when the cessation cessation there.
Nose animal life on earth is lovely, dear. Craving that, when excluded, the exclusion there, when the cessation cessation there.
Tongue animal life on earth is lovely, dear. Craving that, when excluded, the exclusion there, when the cessation cessation there.
Animal life on earth itself is lovely, dear. Craving that, when excluded, the exclusion there, when the cessation cessation there.
Mind animal life on earth is lovely, dear. Craving that, when excluded, the exclusion there, when the cessation cessation there.
Figure color (color) animal life on earth is lovely, dear. Craving that, when excluded, the exclusion there, when the cessation cessation there.
Sound (silent) animal life on earth is lovely, dear. Craving that, when excluded, the exclusion there, when the cessation cessation there.
The smell (aroma) animal life on earth is lovely, dear. Craving that, when excluded, the exclusion there, when the cessation cessation there.
Area animal life on earth is lovely, dear. Craving that, when excluded, the exclusion there, when the cessation cessation there.
The touch (touch) animals on earth is lovely, dear. Craving that, when excluded, the exclusion there, when the cessation cessation there.
Consciousness on earth is lovable characters, endearing. Craving that, when excluded, the exclusion there, when the cessation cessation there.
Consciousness on earth is lovable characters, endearing. Craving that, when excluded, the exclusion there, when the cessation cessation there.
Form of life on earth is billions of adorable animals, dear. Craving that, when excluded, the exclusion there, when the cessation cessation there.
Gustatory animals on earth is lovely, dear. Craving that, when excluded, the exclusion there, when the cessation cessation there.
Body material form on earth is lovely, dear. Craving that, when excluded, the exclusion there, when the cessation cessation there.
Aware of animal life on earth is lovely, dear. Craving that, when excluded, the exclusion there, when the cessation cessation there.
Labels animal contact on earth is lovely, dear. Craving that, when excluded, the exclusion there, when the cessation cessation there.
Atrial contact animal life on earth is lovely, dear. Craving that, when excluded, the exclusion there, when the cessation cessation there.
Contact on earth is billions of adorable animals, dear. Craving that, when excluded, the exclusion there, when the cessation cessation there.
Damage contact animal life on earth is lovely, dear. Craving that, when excluded, the exclusion there, when the cessation cessation there.
Body contact material on earth is lovely, dear. Craving that, when excluded, the exclusion there, when the cessation cessation there.
The contact material on earth is lovely, dear. Craving that, when excluded, the exclusion there, when the cessation cessation there.
Life arising from manual contact on earth is lovable characters, endearing. Craving that, when excluded, the exclusion there, when the cessation cessation there.
Exposure arising from atrial life on earth is adorable animals, dear. Craving that, when excluded, the exclusion there, when the cessation cessation there.
Life arising on earth is billions of animals exposed lovely, lovely. Craving that, when excluded, the exclusion there, when the cessation cessation there.
Losses incurred from contact life on earth is a lovely character, dear. Craving that, when excluded, the exclusion there, when the cessation cessation there.
Life arises from contact on earth itself is lovely animals, dear. Craving that, when excluded, the exclusion there, when the cessation cessation there.
Arising from the emotional life on earth is a lovely character, dear. Craving that, when excluded, the exclusion there, when the cessation cessation there.
Thought or perception of visible forms on earth are lovely animals, dear. Craving that, when excluded, the exclusion there, when the cessation cessation there.
Thought or perception of sound animal on earth is lovely, dear. Craving that, when excluded, the exclusion there, when the cessation cessation there.
Thought or perception of odors on earth is adorable animals, dear. Craving that, when excluded, the exclusion there, when the cessation cessation there.
Your thought or perception of animal life on earth is lovely, dear. Craving that, when excluded, the exclusion there, when the cessation cessation there.
Thought or perception of touch (touch) animals on earth is lovely, dear. Craving that, when excluded, the exclusion there, when the cessation cessation there.
Thought or perception of the animal life on earth is lovely, dear. Craving that, when excluded, the exclusion there, when the cessation cessation there.
Volition concerning life on earth is formless material is lovely, dear. Craving that, when excluded, the exclusion there, when the cessation cessation there.
Volition related audio material on earth is lovely, dear. Craving that, when excluded, the exclusion there, when the cessation cessation there.
Volition concerning animal smells on earth is lovely, dear. Craving that, when excluded, the exclusion there, when the cessation cessation there.
Volition related to the animal life on earth is lovely, dear. Craving that, when excluded, the exclusion there, when the cessation cessation there.
Volition involves touching (emotional) material on earth is lovely, dear. Craving that, when excluded, the exclusion there, when the cessation cessation there.
Relating to legal volition (the object of interest) on earth is adorable animals, dear. Craving that, when excluded, the exclusion there, when the cessation cessation there.
Craving color image (color loving) organisms on earth is lovely, dear. Craving that, when excluded, the exclusion there, when the cessation cessation there.
Craving sound (silent loving) organisms on earth is lovely, dear. Craving that, when excluded, the exclusion there, when the cessation cessation there.
Craving smell (aroma loving) organisms on earth is lovely, dear. Craving that, when excluded, the exclusion there, when the cessation cessation there.
Craving You (the charity) animal life on earth is lovely, dear. Craving that, when excluded, the exclusion there, when the cessation cessation there.
Craving touching (contact charity) animal life on earth is lovely, dear. Craving that, when excluded, the exclusion there, when the cessation cessation there.
Craving Justice (object of interest) (Legal loving) organisms on earth is lovely, dear. Craving that, when excluded, the exclusion there, when the cessation cessation there.
Thought to every form (color range) animal life on earth is lovely, dear. Craving that, when excluded, the exclusion there, when the cessation cessation there.
Thought to sound (silent level) animal on earth is lovely, dear. Craving that, when excluded, the exclusion there, when the cessation cessation there.
Thought to smell (radial) animal life on earth is lovely, dear. Craving that, when excluded, the exclusion there, when the cessation cessation there.
Thought to taste (the Games) on earth is lovable characters, endearing. Craving that, when excluded, the exclusion there, when the cessation cessation there.
Thought to the touch (contact range) animal life on earth is lovely, dear. Craving that, when excluded, the exclusion there, when the cessation cessation there.
The legal thinking (exposure range) animal life on earth is lovely, dear. Craving that, when excluded, the exclusion there, when the cessation cessation there.
Discretion to shape identity (identity quartet) animal life on earth is lovely, dear. Craving that, when excluded, the exclusion there, when the cessation cessation there.
Sound judgment (silent quartet) animal life on earth is lovely, dear. Craving that, when excluded, the exclusion there, when the cessation cessation there.
Judgment to smell (aroma quartet) animal life on earth is lovely, dear. Craving that, when excluded, the exclusion there, when the cessation cessation there.
Judgment to you on earth (the quad) are adorable animals, dear. Craving that, when excluded, the exclusion there, when the cessation cessation there.
Judgment to the touch (contact quartet) animal life on earth is lovely, dear. Craving that, when excluded, the exclusion there, when the cessation cessation there.
To legal considerations (object of interest) (quarter-law) on earth is lovable characters, endearing. Craving that, when excluded, the exclusion there, when the cessation cessation there.
This monk monks, such is the noble truth of the cessation of suffering.
This and the master monk, how noble truth about the path to where end suffering? It is the Noble Eightfold Path: Right Understanding, Right Thought, Right Speech, Right Action, Right Livelihood, Right Effort, Right Mindfulness, Right Concentration.
This and the master monk, how is Right? Know about the suffering, said the cause of the suffering, about the end of suffering, aware of the path to where the end of all suffering, is the master monk, so-called Right.
This and the master monk, how is Right Thought? Separated great education, great golf cups, glasses harmful ideas. This the master monk, that is Right Thinking.
This and the master monk, how is Right Speech? Do not lie, do not say a piercing, not saying evil words, do not say useless. This monk teachers, which is Right Speech.
This and the master monk, how is Right? No killing, no stealing, no sexual misconduct. This the master monk, that is Right.
This and the master monk, how is Right Livelihood? here, this monk monks, a noble disciple network eliminates evil, life Livelihood. This the master monk, it's Livelihood.
This and the master monk, how is Right Effort? Here, the monks monk, monk with enthusiasm, sincere, effort, effort, trying to prevent (not to arise) the evil, the evil has not incurred legal; with enthusiasm, sincere, effort, effort trying to eradicate the evil, the evil has arisen law; with enthusiasm, sincere, effort, diligent attempt to generate the good, the dhamma not arise; with enthusiasm, sincere, effort, effort trying to consolidate, strengthen and increase, develop, make fullness, makes perfectly good things, those which have arisen friendly France (Prevention of evil no; rid evil had; do good yet, the growth of good already).
This monk teachers, how is mindfulness?
This monk masters, here, monk observing body in body, ardent, clearly aware and mindful to remove all craving and (sorrow) hatred in the world. Master monk observed in life expectancy, ardent, mindful awareness and to eliminate every craving and (sorrow) anger in the earth. Master monk observing mind in mind, ardent and mindful awareness to eliminate every craving and (sorrow) hatred of the earth. Master monk observing the legal measures, ardent, mindful awareness and to eliminate every craving and (sorrow) hatred of the earth. This monk masters, such as mindfulness.
This monk teachers, how is Right Concentration?
Here is the master monk, completely glass monk education, completely immoral legal ly, attainment and abides in the first meditation, together with Range, Four, Joy, Us arising from the retreat. Eliminate Range, Sichuan, monk attainment and residing in meditation Monday, with most provincial interest, not class, not the quarterfinals and with zest, Lac arising from the heart. Removing Hei, Drain resident monk, with mindfulness and static sense, body and mind feel happy, monk attainment and residing in third meditation just as the saint had declared: "Stay happy monks in discharge and reciting "(exhaust located residence concept). Eliminating Us and suffering, and with the disappearance of the former zest and offers meditation monk residing in Wednesday, neutral with pure mindfulness life created by discharge (discharge of pure thoughts). This monk teachers, so called Right Concentration.
Behold the master monk, is so noble truth about the path to end suffering place.
Thus, the monk observed within legal measures or legal monk observed in foreign legal or legal monk observe internal and external legal measures.
Bhikkhus observe arise factor (the uprising) of the legal or factors monk observe cessation (cessation) of the law, or observe monk factors arising and cessation (the uprising and the cessation) of the law.
Or monk mindful that "only law alone" (ie purely on legal awareness only)
And this awareness should be established to assist the development of wisdom and mindfulness later.
Bhikkhu not craving and wrong view that dependence or cling to anything.
Bhikkhus do not cling to anything in the world because of this five aggregates formed.
Thus, this the master monk, bhikkhus observe the legal measures through Four Noble Truths.This monk monks, such is the noble truth of the path leading to where the end of suffering.

Ensuring enlightenment

This the master monk, indeed, who practice Foundations of Mindfulness for seven years can be achieved one of two outcomes: the highest wisdom (Arhat) right now, or if there is a little sexual desire, reach any future results (Anaham).
Needless to seven years, the monk monks, who practice Foundations of Mindfulness in this manner for six years ... five years ... four years ... three years ... two a year, it can achieve one of two outcomes: the highest wisdom (Arhat) right now, or if there is a little sexual desire, achieve real results in hybrid (Anaham).
Needless to one year, this monk monks, who practice Foundations of Mindfulness in this manner for seven months ... six months ... five months ... four months ... three months ... two months ... a month, half a month, they can get one of two results: the highest wisdom (Arhat) right now, or if there is a little sexual desire, achieve real results in hybrid (Anaham).
Needless to half a month, the monk monks, who practice Foundations of Mindfulness in this manner for seven days, it can be achieved one of two outcomes: the highest wisdom (Anaham) right now, or if craving a little longer, then reached any future results (Anaham).
By the new saying: "This is the only way to purify the (center) beings, ending worries, frustrations mourn, cessation of suffering and grief, achieved enlightenment and enlightenment Nirvana. It is the Four Foundations of Mindfulness.
The Buddha spoke so. The master monk credit rejoice life the teachings of Buddha.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.29/2/2016.MHDT.