In the practice of intellectual training is essential to enlighten the darkness of ignorance to open the way for the rule shining clear that the body and mind ends dues, free password can escape every temptation of sensual because ignorance is the root of samsara. Buddhist Compassion and Wisdom taken as the basis for the practice. In the problem voluntarily and that sense tha, when the priest himself awakened chance then helped others. Compassion is a religious form must strip away his ego with which to serve others. Meditation is the optimum path of purification and make an end to the illegal or immoral as well as the other to become holy calm mind beyond all advantages of birth and death consequences to the suffering of the world. In his legal practice, Buddha must first get rid of your ego, but to cultivate the virtues of compassion and mental training. Within the scope of this article, quad immeasurable is especially keen for laypeople or clergy.
I. Definitions
Four boundless : Four Class-Four-Four-Tam Hanh Pham Boundless-.
Heart center is vast immeasurable incalculable incalculable. Immeasurable mind not only benefit countless beings, guide students immeasurable mercy and create countless good fruits in the world lives in one lifetime, but also spread to the infinite world of immeasurable This afterlife, and create countless Buddhas. Four immeasurable heart, also known as the Four College or virtues, or the four noble mentality. Called immeasurable because they are being screened throughout France Unlimited unobstructed. Also known as the "category" for this is the abode of God on earth discounts We Brahma.
II. Legal Argument
1. Four immeasurable: a center section from Nhut, initially going to wisdom
Tu immeasurable is a legal or a train heading for dignity, or to think, study subjects studied the effect this has great relevance to the intellectual. Compassion is one of the important gateways go to enlightenment, because thereby overcome friendly apartments and also from there that we are not harming living beings. In the Dhammapada, the Buddha taught: "An office in the House of Compassion that is a permanent one, which protects our body and mind is free from all enemies negativity and hatred. Where we will have peace. "So Sincere Buddhists should always look great compassion for house, gentle patience as robes, and do not approach the court. In Beijing Fang Guang University, Buddha.
... .Nay Sage, the immeasurable deliverance, no owning this freedom of mind, not this freedom of mind and freedom of mind that this formless, this law means the difference and identity difference, or mean uniformity and User difference?
This sage, immeasurable deliverance, deliverance center property wealth, not freedom of mind and freedom of mind that this formless, there is a training method, the sage, by this method, the mean difference was legal and User difference. And the sage, is there a method, by this method, the method that means uniform and name variations.
This sage, how is the method, because this method means that legal differences and other false identity? Here, the sage, the monks dwell chronic variable with an ownership interest sentences with words , so the Monday, so the Tuesday, so the fourth. Thus, the same around the world, up, down, across, and all the land, and wealth across the border, he abides with a mind turned chronic from the friendly, generous, boundless, no hate, no anger .
He abides a local variable with chronic organic mind with the ball. ..
He abides a local variable with chronic organic heart question with joy ...
He abides a local variable with chronic organic mind with the discharge , likewise the second, likewise the third, likewise the fourth. Thus, the same around the world, up, down, across, and all the land, and wealth across the border, he abides turn complacent with the organic mind with equanimity, generous, boundless, no hate, no anger .
Thus, the sage, called immeasurable deliverance
... ..
2. Four immeasurable greed, hatred and delusion
Privacy immeasurable must be practicing right knowledge. Compassion eradicate center field; eliminate harmful compassion center; Hy heart eradicate any communications; and eradicate hate sacrificing heart. Likewise, impure practice to eliminate craving and practice of impermanence to eliminate conceit.
- Hey Rahula, please cultivate the practice of compassion. This Rahula, practice by practice of compassion, something of the field will be to eradicate heart. This Rahula, go to practice cultivation of compassion. This Rahula, practice by practice of compassion, something of interest will be to eradicate harmful. Rahula Hey, let's cultivate the practice of joy. This Rahula, practice by practice of the wedding, nothing from any touch would be to eradicate. Rahula Hey, let's cultivate the practice of discharging. This Rahula, practice by practice of discharge, something of interest will be to eradicate hatred. Rahula Hey, let's cultivate the practice of impurities. This Rahula, practice by practice of impurity, lust is something belonging to eradicate. Rahula Hey, let's practice of impermanence practice. This Rahula, practice by practice of impermanence, something of conceit is to eradicate .

3. Four immeasurable: practice of selflessness, intellectual development
Through the realization of bodhicitta, the saints - the bodhisattvas - will completely abandon myself for others. They are not thinking about their own happiness but instead used every moment to seek happiness for others. So what will happen? With bodhicitta, they can develop supreme wisdom recognize the true nature of the ego - the ego and the aggregates , the combination of mind and body is the basis of what is imputed to the ego - and all other phenomena.

By developing bodhicitta and ultimate wisdom, they can eliminate all errors of the mind, the cause of all suffering - the rudimentary pollution, delusions of greed, hatred and delusion, and the subtle pollution, what is the nature of the traces left in the continuum of consciousness by the delusions.

So, here are the features of bodhicitta, because with the help of it, you can develop not only the wisdom realizing emptiness, but also can prevent contamination of subtle and thus become fully enlightened, achieve omniscient state, omniscient, knowing directly and without a single mistake, not only gross but now every single subtle business of each of innumerable beings. You will recognize all different characteristics, desires and their intellectual level; understand each unique approach suited to the minds of all sentient beings differences at different times; and explore suitable adaptation measures to the center of each individual beings at different times to lead them there from happiness to happiness, all the way to reach enlightenment.
Thus, bodhicitta for your intellectual activity makes it possible to overcome even the subtle defilements, making you fully enlightened mind.
In this way, bodhicitta you become a fully guided qualities, a perfect enlightened, and thereby liberating countless beings from samsara, the ocean of suffering, and bring them to the peerless happiness of full enlightenment. (Bodhicitta and Compassion)

4. Four immeasurable: a liberating knowledge required
When you have a compassionate attitude, then immediately you have peace and happiness in your life. Whatever you live with someone you feel happy and comfortable. When you have compassion for other people happy when you live with anyone. Whether you live alone, you're happy. If presently you are happy and comfortable, then move your mind with the best future. Not only that, you also die in superb manner. If you die with compassion, your mind will be happy and peaceful and you will not die with remorse or guilt. Excellent way to die is to die with compassion for others. Also, if you want to be reborn in a pure land, die with compassion is the best way to make that happen. If you die with compassion is not just the death of you peace and happiness, but you also will get good rebirth in the next life for both of you, liberation from samsara and achieve Omniscient - all good qualities vastness of body, speech, holy mind of the Buddha will be yours, and you can make countless enlightened beings.
With compassion, both now and for the future of you are happy ..

5. Four immeasurable (no base pillar) and wisdom (magnetic) not concentric
Basic characteristics of the Tathagata (Tathagata), according to Nagarjuna in Madhyamika is :.
Emptiness and compassion-Sunyata and Karuna: emptiness and compassion are two essential characteristics of the Tathagata. No nature here means Prajna or wisdom Vietnamese. Inherent emptiness or Prajna so Tathagata is identical to True; available capital compassion so Tathagata savior of all sentient beings.
Buddhism is the Religion of Wisdom , so Compassion How to contact with Brain ?
First we need to understand intelligence is. Intelligence or Wisdom also called Hue, Tue intelligent , or Shining seen . Wisdom is also known as Bat-elegant, Bat-to-elegant, Ban-elegant, three- Back-elegant, Bat-like-elegant etc. there are different ways of literal translation sounds prajna in Sanskrit. Wisdom or Bat-elegant can only develop in a spirit of peace, purity, overwhelms Compassion alone. So compassion is the only piece of land that we can sow seeds of wisdom, because wisdom can only germinate and grow in the land of compassion .
In brief, compassion is a way for people to practice up, a means for them to use, a piece of land for them to cultivate. The road more widely and means increasingly sophisticated, more fertile land, the intellect is even flourish and grow faster.
Compassion is a prerequisite and not the shortcomings of intelligence . From Tri-Property-pool always go together, stick together, support each other. So we must first practice lap arouse compassion in us to lead us to wisdom . (Hoang Phong)
6. Four immeasurable: legal charity: immeasurable merit.
Legal alms is to recognize the dangers of birth and death should remind others about the teachings of the Buddha with the hope that eventually they will understand and get away from the cycle of birth and death. But alms to countless new facility is immeasurable universe as unreal. According to Diamond sutra, Buddha reminds Giving Bodhi Monastery in Wuxi municipal office as follows.
Mr. Tu Bodhi! Bodhisattva practice should be allowed alms "pillar naught." That is not to cling to identity that do alms, should not cling to sound, smell, taste, touch, measures that do alms. Mr. Tu Bodhi! Why that Bodhisattvas should not cling to appearances that such generosity? Because if a Bodhisattva does not cling to every form that charity, the mercy that can not infer the
Again, Mr. Tu Bodhi! Bodhisattva does not cling to appearances alms, then that's mercy that much, can not infer it.
Mr. Tu Bodhi! If the heart of the Bodhisattva and the pillar on the general law that makes giving; it also likened to people in darkness, unable to see anything, even if Bodhisattva do not generosity that office center in the general degenerations , whose eyes are as bright, the sun's light, see things clearly both great shape ..
We must by all means to help one another. When alms, do not cherish the idea here is for other people who are being given, for what and for how much, so, arrogance and conceit will not arise in me. Here's how unconditional generosity or compassion on the basis of equality. Paramitas of generosity is also gateway to glory dharmas, because so that in every moment, we do for all beings be happy and make solemn Buddha realm; Giving thanks paramitas that we teach and guide beings forsaken miserly greed.
Some say that you can only give alms when we have more money. This is not true. Some people have more money sometimes bear little alms, or false if there are only alms to purchase the interest buy or ingratiating around. Those with compassion rarely wealthy. Why why? First, because they are or may be willing to share with others what they have. Second, they do not intend to get rich on the misery of poverty of others. Therefore, the Buddha reminds us of alms Paramita law. Alms Paramita is to equally, irrespective of body profile, you enemies.
7. Practice
When practicing this method, we do not strive to artificially create feelings nor effort to adapt to an abstract idea of ​​a spiritual life. We do not suppress the feelings outraged that we must have some fear or restraint in the health center. Love (from) compassion (compassion) sympathetic joy (joy) and disinterested generosity (discharge) without altering the capacity to perceive clearly, but more accurately, when we get awareness that we live with everyone, they change the arguments we proceed to make the change. The motivation or mental attitude we become a master rather than a gap. And as we evolve more in the practice of the four immeasurable (Brahma Viharas), we can see the problem honestly and strong action when we care about ourselves and those others. We found fundamental truths treatment.
· MEDITATION CENTER OF
LIFE With mindfulness, compassion INTELLECTUAL &
L ong compassionate remove the barricades, opened all the doors to go to the brink of freedom, liberation, making petty soul becomes broader as the world. Compassion brings a compassionate heart, selfless; its wing for those who want to renounce worldly afflictions and untold This selfish. - Venerable Nyanaponika
T desire, hatred and delusion are the three great afflictions of this world, they are the cause of humanity war, separated families, not unite, in the sea of misery misfortune reincarnation. Recognizing the harmful negativity, Buddha advised that Buddhists should not be neglectful, be ardent effort frequent cultivation of virtue in the present moment to get rid of them. Although not completely finished the exception, but the Buddhists who live in the present moment with mindfulness is capable greed does not arise in this present moment. Greed always calm, the world, life, people full of joy and happiness.
Step into the path of Dharma, I feel it can help me get rid of the sense of distance and the defense. It is this that can help people live with an open heart and no distinction or boundaries. The Life of Buddha imply things: wisdom and compassion is the guideline for his actions. Even when he is alone, or together with others, while preaching sermons all over India of life or stop time, or when preaching the Dhamma or meditation in silence, or with people His admiration or defamatory. Apparently no one circumstance thwart his compassion, he really has a heart immense as the world wide open.
Essence of Buddha's teachings, that's what we all have in common a compassionate heart for peace and happiness. This potential is not something abstract or too far away, nor is it something only for those who live a strange land so long ago. A correlation life and authenticity can come to us even in this era of life. We can make it a possession for itself. Then discover that our hearts really large enough to cover the test or feel the whole wide world - both joy and pain - is basically a spiritual path, and it came the liberation and happiness so incredible. This way of life was described poet Rilke beautifully:
I live life with open arms spread across the world.
We can never achieve ultimate dream.
But we are willing to dedicate myself to it.
As we wholeheartedly wisdom, mindfulness and compassion, so that we realize that the habit of clinging and our distinction of unnecessary mistakes will lead to misery. This acknowledgment rid of the burden in our heart, so we can deal with anything without backsliding in fear, hatred or clinging. We can face anyone without feeling chilly, distant siege. We can start with a lifestyle that makes our hearts in harmony rather than separating, expanding rather than narrowing, move forward with the power of compassion rather than being dragged back to the delusions distinguish distant. We can start living with a life worthy of the extraordinary potential of us - the potential of true awareness. This potential is located in the core truth of the life of Buddha and his teachings. This truth is our truth. Boundless heart of Buddha customs galaxy may also be of ourselves. (Sharon Salzberg)

Four Immeasurable Mind

Here are four broad categories of noble minds unforeseen arising in meditation when practitioner in self-interest and, to benefit others while bringing them happiness and ban all suffering as well as its reach of monks Buddha and Bodhisattva.

Four types of noble mind is vast unintended, have been thanks to the reach of the practitioner while practicing arises when these afflictions were deposited ignorance in action. Four categories this mind we depend on the properties of radical practitioners of which have different names such as Four Great stay (catur-brahmavihara), when practitioners practiced four categories, the practitioner will be reborn in heaven (deva) under the laws of causality principle of dual redundant relatively limited. According to Tang, the 21 best A-levels, one of four categories will pass the world that cling to the sky Fitness on land, so the four immeasurable also called Quartet on the road, on land Quartet, Quartet of dignity. Since Tu Pham theory related road to the guidelines of the pagan Brahmin Business Journal as the record 27 A-levels, the Gentiles has this legal theory, but its virtue masters as legal move their own in expressing compassion petal His perspective in evil acts only through the practice of meditation good for his followers as Chinese A-levels 21, origin of virtue theory guru teaches:

" A-nan, before I spoke to him about four immeasurable, monks from variable interest coupled with an acute chronic, achievements remain. Just like that, two way, three way, four-way, quad-only, on subsea over all, coupled with interest from, not to, no resentment, no ill-pitch, no paintings, vast, immeasurable, smart practice, meets all the world turns, achievements remain. Bi and joy, too. Coupled with the discharge center, no ending, no resentment, no ill-pitch, no paintings, vast, immeasurable, well practiced, turning all worldly contentment, accomplishment dwells. Ananda, four immeasurable, he say to teach the monks adolescence. If you speak and teach the monks of the four immeasurable adolescence, they will be secure, the strength, peace, body and mind do not mind the heat, spiritual life of dignity . "

According to Chinese A-levels 21, economic theory and Modern Decor Made explain theoretical argument 20 A-Pi-talk about four immeasurable as follows: One, immeasurable grace into being, thinking they were making fun approach Import "from class will" call is boundless. Two, conditions in countless beings, making them leave thinking hard measures, which enter "Ball class will" called Bi immeasurable. Three, thinking often immeasurable beings are funny-suffering; feel pleasure in intensive care, but entering "Hy class will", called Hy immeasurable. Four, boundless thinking beings are all equal, without any difference between resentment and body, which enter the "boundless equanimity", called boundless equanimity.

According Kosa 29 then, from unconscionable has three meanings: One, taken countless beings do place conditions for four hub. Two, four this center is likely to lead to countless blessings. Three, four heart attacks are capable of feeling boundless and retribution, according to Kosa 29 overs, the four immeasurable is used for treatment four obstacles: Use immeasurable antidote from the field, used to treat bi immeasurable with harm, use antidotes immeasurable joy not happy, used to treat exhaust immeasurable greed, sex education. Mahayana is called Four immeasurable center (Skt: catur-apramanavihara; Pali: catur-appamanna-Vihara) although the center also called Quartet class, class Quartet, Quartet mind.

Four categories, or four immeasurable is:

From countless (Skt Maitri-apramana, Pali: appamanna metta).
Bi immeasurable (Skt: karunapramana. Pali: Karuna appamanna).
Hy immeasurable (Skt: muditapramana, Pali: Mudita appamanna).
Drain immeasurable (Skt: upeksapramana, Pali: upekkhà appamanna).

The four categories used to treat afflictions four things that desire, anger, envy, sorrow during meditation and, from this meditation also facilitates amenity for four noble mind wide countless big incurred by countless living beings. According to the Mahayana, Theravada Four categories of behavior is called Balaam density (paramitā). That is the mind of the Buddhas and Bodhisattvas want to save sentient beings in the original happiness and suffering. Because countless characteristics (Skt: apramana; Pali: appamanna), so four categories commonly used in the practice of religion Bodhisattva main board is pleased to help alleviate suffering.

1. boundless love (Maitri-apramana, appamanna metta), this is the category of the first state of consciousness that is pleasing from, Sanskrit language maitry, or Pali word metta both mean mellow, the heart Friend good, or is defined as sincere wish for all beings have a peaceful life happy, is his desire to be friends peace and happiness, the desire to help bring people happily happy -being for all, irrespective of any relatives who are primary to see them suffer. That noble heart infinite amount of four immeasurable head is ethics guru taught his disciples used it to his own benefit and the benefit of others just to the afflictions of petty local anger, just bring the fun happiness to others. German masters taught:

" Monks from variable interest coupled with an acute chronic, achievements remain. Just like that, two way, three way, four-way, quad-only, on subsea over all, coupled with interest from, not to, no resentment, no ill-pitch, no paintings, vast, immeasurable, smart practice, meets all the world turns, achievements remain . "(Chinese A-levels 21, origin of theory).

Elsewhere in the business guru also teaches boundless heart, but further back windshield. This is subject to legal means inborn beings that He opened the market, so also is the subject of four immeasurable mind but reflected the language and how to use content and deeper meaning although no other:

" Now the monks the Buddhist transparency:

" Buddha, how is immeasurable kindness?

"Buddha:

"As for wherever, depending upon kindness always benefit beings, not harm others; shuns the plaintive final, only large center display provides for beings, longing red rescue as his own son; for loved ones who complain equally different, make them stop unless hindrances, freeing all. So-called immeasurable kindness. "(Buddha said economic ministers decided that France, upper atmosphere)

2. BI immeasurable (karunapramana Karuna appamanna) is the category of mental states secondly, there is compassion, karuna language Sanskrit or Pali language Karuna, the same on their spelling and meaning also, is pleased desire to help other people out of suffering, is the soothing reduce, alleviate the suffering of others sorrow, is motivating his heart flutter before the suffering of others, enabling -suffering people. That noble heart is infinite immeasurable second four are virtues guru taught his disciples used it to his own benefit and the benefit of others just could confront the destructive negativity has created all conditions for other people shuns the problem of suffering for others.

German masters taught: "Monks center coupled with an acute complications of chronic Bi, achievements remain. Just like that, two way, three way, four-way, quad-only, on subsea over all, mind coupled with Bi, no ending, no resentment, no ill-pitch, no paintings, vast, immeasurable, smart practice, meets all the world turns, achievements remain. " (Chinese A-levels 21, origin of theory).

Just as the mind from virtue masters taught the monks as above, so here compassion:

" Now the monks the Buddhist transparency:

" Buddha, how is immeasurable compassion?

"Buddha:

"As for anytime, anywhere, always compassionate beings depending upon benefit, not harm others; shuns the plaintive final, only large center display provides for beings, longing red rescue as his own son; for loved ones who complain equally different, make them stop unless hindrances, freeing all. So-called immeasurable compassion. " (Buddha said economic ministers decided that France, upper atmosphere)

3. HY immeasurable (muditapramana, Mudita appamanna), this is the state of consciousness category Tuesday, were pleased Hy muditap language Sanskrit or Pali language Mudita, they mean pleasures here are not standard Status delight mere pleasure, nor is personal affection for someone they express delight joy to others, before their success in life. This joyful heart came from within the voluntary, they tend to eliminate jealousy, envy, which are always in direct opposition to rejoice. That noble heart is infinite immeasurable third is moral four masters teach his disciples used it to his own benefit and the benefit of others just for treatment of newly created jealousy negativity to others every encouragement promote and praise for the achievements others together, helping others keep having success cards else in life.

German masters taught: " Monks center coupled with an acute complications of chronic Hy, achievements remain. Just like that, two way, three way, four-way, quad-only, on subsea over all, coupled with Hy center, no ending, no resentment, no ill-pitch, no paintings, vast, immeasurable, smart practice, meets all the world turns, achievements remain. " (Chinese A-levels 21, origin of theory).

Just as kindness, compassion virtue masters taught the monks as above, here too Hy mind:

" Now the monks the Buddhist transparency:

" Buddha, how is immeasurable Hy mind?

"Buddha:

"As for anytime, anywhere, always interested Hy beings depending upon benefit, not harm others; shuns the plaintive final, only large center display provides for beings, longing red rescue as his own son; for loved ones who complain equally different, make them stop unless hindrances, freeing all. So called Hy immeasurable heart . "(Buddha said economic ministers decided that France, upper atmosphere)

4. boundless equanimity (upeksapramana, upekkhà appamanna), this is the state of consciousness category four, which is the heart Conditioner, upeksa language Sanskrit or Pali upekkhà language, was not aware impartial attachment no hate, no fancy nor dissatisfied; is aware of the true right to the essence of things, not in favor of any party extremist, neither happy nor sad, not dependent on any state that makes us cling dependence mentality always keep calm state before everything: public praise, is lost, honor humiliation, pleasure and pain. That noble heart is infinite immeasurable fourth four are virtues guru taught his disciples used it to his own benefit and the benefit of others just for the passion of the newly created negativity to others all conditions proper awareness honest about things beyond any distinction attachment by attachment born.

German masters taught: " Monks center coupled with an acute complications of chronic Conditioner, achievements remain. Just like that, two way, three way, four-way, quad-only, on subsea across all accompanied Drain Center, no end, no resentment, no ill-pitch, no paintings, vast, immeasurable, smart practice, meets all the world turns, achievements remain. " (Chinese A-levels 21, origin of theory).

Just as kindness, compassion, sympathetic joy virtue masters taught the monks as above, so here equanimity:

" Now the monks the Buddhist transparency:

" Buddha, how is immeasurable equanimity?

"Buddha:

"As for wherever, depending upon equanimity always benefit beings, not harm others; shuns the plaintive final, only large center display provides for beings, longing red rescue as his own son; for loved ones who complain equally different, make them stop unless hindrances, freeing all. So-called immeasurable equanimity. "(Buddha said economic ministers decided that France, upper atmosphere).

Four boundless I. OPINIONS ON THE STATE OF Thua

On our part to introduce extensive new four immeasurable mind, below we will mention the views of the Buddhist sect later developed that the current representative is Theravada and Mahayana.

According to Theravada, the four immeasurable mind is virtue Act brought the widely taught four disciples at his home and left home and, depending on the properties of the two disciples at home and this home He declared teach with their inborn. Still basically depending on the meter to his causal explanation of evil is only doing good legal practitioner wishes to achieve good results in human disasters from suffering through the fun is important. For Buddhists practice laymen outside the Five Mindfulness practice is not for mistakes, but also practice in their own self-interest for the benefit of others, but also for others again are derived from compassion get our .

According to school A-levels 8, Tan-da-na economic virtue Pham Chi masters teach about how ascetic called ultimate truth most significant wins. Since this law has nothing lofty and utopian metaphysics that the daily reality of legal practice he is a legal binding, defilements. If this method that the opposite is He practiced asceticism measures which will become pure, virtuous masters say:

" This on-press! Ascetic but do not kill yourself, do not teach people to kill, himself not steal, do not teach people stealing, no adultery yourself, do not teach people commit adultery, do not lie to yourself, do not teach people to lie . He brought scattered throughout the center of the, then the other way, too, from generosity, equality immeasurable, throughout the whole world, not some resentment finals. Compassion, joy heart, mind and such discharge ... "

Here, if the ascetic or practitioner in-home practice is what the Master taught as on a Ultimately, the present or the future, we will achieve tremendous results as Master taught virtues to the same economic well:

" The other austerity could know what happened countless past lives, or a lifetime, two generations before countless lives, the damage level or country life before the next number, are found all know both. Even seen her know that every sentient race, names like, eating like that, live that long, painful feeling, feeling so optimistic, the other being from here, from here the other being such. Things like countless lives are remembered ...

"He eye with pure beings consider other living dead here, bad beautiful beauty, place towards good or bad, depending on the behavior that fall into optimism; were all found all know.

"And personally know beings with evil, unwholesome border, volitional immoral, defamatory Hien St., false beliefs, crazy, after relatives damage will fall into three general network data path. Or have relatives living beings with good deeds, charity border issue, the good deeds, not defamatory Hien Thanh, chief credit practice, when the body is born corrupt general clause in heaven, the human realm. By pure divine eye he had seen the beings act towards students, are found to know. It's called the most austere wins. "

The result was above the German professor teaching; if the practitioner achieve perfection practice this cultivation method, you can tell that they had fulfilled two of the three intelligent invention of Buddha that is intelligent and fond Additional bring intelligent labels. Because they were due to network Additional intelligence (Purva-nivasanusmrti-Jnana-saksat-kriya-Vidya) should see things in the past and, God labels proving (cyuty-upapatti-Jnana-saksat-kriya-Vidya) should see are things in future, this is just the beginning of the show know about the past and future; but the advantage of intelligent Lau (asrava-ksaya-Jnana-saksat-kriya-Vidya) Gonorrhea take place ie prove they have not achieved. Only when the practitioner after seeing shuns finished glass to cover the phenomenon has been and achievements that the cover glass away from them, then place new ways of liberation and peace have passed away will exist, everything at the same time disturbing or no longer exists. That's what the Lord Guru Pham Chi and teaches, teaches practitioners how to practice at home four immeasurable center with five basic instructions of the laypeople follow Theravada scriptures also recorded.

And the disciples ordained monks Sravaka then as in the First Increase 7 A-levels, the guru teaches virtue Security Committee venerable La Van (Rahula: session Rāhula) multiplied venerable always hugged Saul, even while seeking alms columns are mindful not to walk, tied sad heart, I did not keep the mindfulness to give away alms turn halfway back out Vihara Original tree, cross-legged lady to the column center is a place, think about form, feeling, perception, consciousness is impermanent confront his sorrow center. Meanwhile, Lord Guru and also to beg for a meal after finishing meditation Buddha to place venerable La Van, told La Van:

" He should practice and practice An Board; This practice may then will wash away thoughts of sorrow have been. Today again I am practicing and evil, impure thoughts expressed, should eliminate all these desires may be. This La Van, now I should practice and practice kindness, has practiced since then the center has been ill-pitch will be subtracted out. This La Van, now I should practice compassion, practice compassion did then brain damage have been center will be fully deducted. This La Van, now I should practice Hy center, has practiced Hy center then there is jealousy will be subtracted out. This La Van, now I should practice equanimity, did practice equanimity then calculated arrogance get will be deducted at all. "

Four-wire center in the virtues immeasurable guru tapped to teach each of his disciple with the sole purpose of ill-treatment and centered pitch, damage, disability and arrogance of the teacher monks; because four of this center (as four in ten categories of primary mental states in the continental're disturbing concomitants) barrier yogi path to eternal liberation. When practitioners use four immeasurable heart Loving Kindness, Compassion, Joy, Equanimity for treatment with sub-four mental afflictions, it is time for mindfulness meditators in practice for purification of body-fine-grained three career standard for cultivators even in the present life of currencies. This is self-cultivation method beneficial for every disciple ; if monks do have things negativity matching four methods for this treatment, the practice gives the practitioner the good results in cleaning three-export industry-standard body. And to go further in-depth deployment in contractual base for base row monks have sharper attack in legal status inherited profound than just self-interest in both the benefit of others, moral guru has guided the monks through four immeasurable heart, performing well not only for their benefit others and for others even while practitioners perform their own benefit. According to the 21 A-levels, economic theory taught guru Lord Parish Venerable Ananda:

" A-nan, before I spoke to him about four immeasurable, monks from variable interest coupled with an acute chronic, achievements remain. Just like that, two way, three way, four-way, quad-only, on subsea over all, coupled with interest from, not to, no resentment, no ill-pitch, no paintings, vast, immeasurable, smart practice, meets all the world turns, achievements remain. Bi and joy, too. Coupled with the discharge center, no ending, no resentment, no ill-pitch, no paintings, vast, immeasurable, well practiced, turning all worldly contentment, accomplishment dwells. Ananda, four immeasurable, he say to teach the monks adolescence. If you speak and teach the monks of the four immeasurable adolescence, they will be secure, the strength, peace, body and mind do not mind the heat, spiritual life of dignity . "

Here the monks not only from his experience, compassion, sympathetic joy heart, sacrificing themselves for treatment of diseases and afflictions, but also spread love, compassion, joy, their discharge to take over all the earth no border anymore, not to complain, not ill-yard, not competing, cleverly scattered four infinite care not short edge, clever use of practice center, achievements remain. When the monks have made immeasurable mind so then they will be interested in peace, strength, pharmaceutical any peace. At this point the body and mind are no longer monks anymore negativity urgent, so that they practice the virtues lifetime. a perfect and complete. Because of the practical benefits of such four immeasurable mind so virtuous conservation guru Ananda widespread Bring teach the younger monks to practice practiced in life themselves. Chinese A-levels as well as 21 above under 6 Increase Most A-levels, the contents of this economic significance also together; but in this business, raised the issue of Chinese other than A-levels when Hien St. yogi practitioners when no courts, no ill-no foolish, peace of mind and bring joy kindness, compassion, heart , joy, equanimity cover the whole world, nowhere is not to, with no mind for the no resentment and hatred immeasurable, infinite, can not know all that investment ti81nh dwell, brought from the heart, mind compassion, sympathetic joy, equanimity has poured overflowing, there is joy in the mind then one will be the main, also known as primary standard primary care or mindfulness. So when the author achieved four immeasurable center in cover across all parts of the world when no courts, no ill-no foolish, peace of mind, the mind will be glad mindful as to what virtue Religion Master taught in the First A-levels Increase 6:

" If the other disciples did not pitch Hien St., no ill-no foolish, funny mental peace, bring your mind since spread across a method that abides itself; two way, three way, four way so well; four corners, on the bottom, in all as well as all the world, with no resentment heart, not hatred, boundless, infinite, can not be known, but abides itself, bringing scattered throughout the center from overflowing, in it is happy then, the mind immediately.

"Come bring the compassion that spread across a self dwell; two way, three way, four way so well; four corners, on the bottom, in all as well as all the world, with no resentment heart, not hatred, boundless, infinite, can not be known, but abides itself, bring this compassion filled the cover, there was joy in it, then the mind immediately.

"Come bring joy spread across a local center that abides itself; two way, three way, four way so well; four corners, on the bottom, in all as well as all the world, with no resentment heart, not hatred, boundless, infinite, can not be known, but abides itself, bring this heart has poured overflowing joy, in it is happy then, the mind immediately.

"Come bring spanning an equanimity that abides itself; two way, three way, four way so well; four corners, on the bottom, in all as well as all the world, with no resentment heart, not hatred, boundless, infinite, can not be said that self dwell, the cover provides complete equanimity throughout, there was joy in it, then the mind immediately. "

Above that we criticize some of the typical four A-levels in the Theravada, next we will keep themselves on the conclusions of the potty Theravada explanation Four immeasurable mind. According to A-Pi-Rom reached the conclusion 7, the four categories excluded immeasurable mind if they corresponds with feeling, perception, consciousness, or we together with two business start-up body, speech or, they jointly launch up center dissociation issue, it called four immeasurable as in A-Pi-Rom achieve the kind of reasoning was sufficient explanation:

" How are you called from immeasurable? is from the same word corresponds to sensation, perception, consciousness, or from the business start-up body, speech or mind arises from the dissociation act, then that is called from immeasurable. How immeasurable called Bi? Bi bi means corresponds with feeling, perception, and consciousness; or it arises and now physical, verbal, or it arises and dissociation center operator, it called Bi immeasurable. How immeasurable called Hy? Hy Hy means corresponds with feeling, perception, and consciousness; or it arises and now physical, verbal, or it arises and dissociation center operator, it called Hy immeasurable. How called boundless equanimity? Drain and Drain ie corresponds to sensation, perception, and consciousness; or it arises and now physical, verbal, or it arises and dissociation center operator, it called boundless equanimity. "

Through the interpretation of the four immeasurable interest in A-Pi-ma-reaching conclusions of the categories excluded venerable Xa-profit-waving to us, this is an alternative explanation for the business that we have criticized Four out of immeasurable; However, if we understand correctly informed about the teachings of the Master through business ethics, we will see this interpretation of the venerable Xa-profit-waving not unlike the moral teaching guru, more words recorded in the A-Pi-Rom reached the conclusion loai excluded are also the moral teachings of the venerable masters that ever hear him, only to record only. Since the immeasurable mind when bringing four pages diffused over from center to everything that the practitioner dwells, then life including perception, knowledge or they arise along with two professional body, speech or, and arise with dissociation center operator that agrees with this conclusion; Although on its surface using different languages ​​and objects spread out with four other center. These are the teachings depends on inborn, so different interpretations depending on the properties of the measures aimed at the object that it needs. Like A-Pi-Rom achieve the kind of sufficient reasoning, logic It also has a user into other languages ​​and the subject of four center but is spreading toward beings; but each object to a spread, depending on their properties, so here though immeasurable also used for treatment four to four illnesses, but here focuses on the definition explains much wider never mind. Under discussion are four immeasurable The fact is that argument and explained as follows:

" Since, compassion, sympathetic joy, exhaust: From left are the moral consciousness against the field, such as good knowledge often need good knowledge of benefits and peace. Meditators also for all beings so often needs peace, so people with all beings is good knowledge.

Ask good knowledge state minister called?

A: Usually it is because the Minister of interests peacefully seek this life and the next life, so in the end they are not inconsistent with the requirements do not benefit. Yogi, too, just as beings that peace needs to benefit the non-bridge rather peacefully. Bi is inconsistent with the mind from the brain, why? It also needs peace as being so.

Q: Between the airport and there are discrepancies brain How?

A: The idea was born center field, wants to beat the harmful beings, it must arise from the pitch that body and mouth now, it's called the brain. Moreover, the pitch is the brain, the heart of golf usually hug medullary damage. Hy is a center from the left with against with jealousy (gen hate). Jealousy is the perfect find the center of other people should not bear ill-born disabilities, and people find useful practice is the cornerstone of all people are born delighted untold, so as to benefit themselves.

Q: All three of these are from reasonable mind?

A: The main difference is the three categories derived from the heart. Why? Because the field is not called from, but not with people or courts, but seeing beings are not born suffering compassion (mercy). If for all beings that deep practice metta, as people suddenly see their children having anguish, so the heart of shaking that is called compassion. Or have people for the suffering of others is often born compassion, but for their gain could not born joy. Know why? Because ordinary people see the suffering of resentment was born with compassion, but also the more people see their việ not happy; but for the practice to see the benefit of all people is increasing, birth glad hearts, ourselves as others that called the wedding, so we know the difference between the mind with compassion, sympathetic joy is so .

Q: What new Drain-called discharge?

A: Depending on the resentment and body is so dissimilar from the heart, as for the ones that insist no resentment as to who is to overlook and, for compassion, joy and so on. So people want to practice equality towards the front, the dedication, for discharging resentment resentment, then, for all beings equally and kindness, compassion, joy and so on. So in doing "Since passage discharge should cultivate love hate heart. ""

II. Four boundless PERSPECTIVE THE Mahayana

Above is the view of the Theravada about four immeasurable heart, for we know that this is immeasurable but they also depend on the body of the practitioner should mind their value is also limited in the causality that individual in question is higher in the present collective. Whereas in response depends on higher frugal by nature equally present brought to an end eventually, one must perform the bodhisattva path for the benefit of others their happiness arises should the four center immeasurable, also depend on the Master said that Lord said.

According to Buddhist sutra Buddha said Tam-twelve 6, the Lord told Ananda guru, wants to develop four triangle-black center (set) to its extreme places, including from interested third-soot is the main platform Then, contact the anguish mind thinking of evil beings in three ways in which the suffering of their loved ones is the most recent and, as the karmic reincarnation beings of the three worlds no one six road not the ones of us farther; so the suffering of living beings should always relate to us, so the board happy sufferings and create all conditions to implement their interests against their interests as practitioners vow of the Bodhisattva practice religion in tendency toward Nirvana joyful liberation. Knowing this, why should we launch center for being murdered? After Master teach virtue here is The King and all that mass white Buddha:

" Sao called tam-soot from the mind? May Bhagavan because everyone that said comb. "

Buddha mass:

" From the heart, first of all should start looking for loved ones. Now think they should think of the suffering of his parents, his wife and children thought to place love of all beings are subject to suffering, see beings leprosy, ulcer. Seeing then thought should find a way to save? A great time to think of and they should think of the second, the second time the city was a great thought to think the third time, thinking time Tuesday then think a great success all over the house, across the great thought Members should then think of the neighbors across the ward, a ward for your neighbor into then one by week (Forty justice is a by week. A mile of = a = 360 steps), one by a week then for both Yan-line-topic (India), the Yan-line-Threads then all three men, gradually turning around ten world.

"Seeing all beings as his father's east, west see all beings as his mother, seeing all beings as his brothers of the south, the north being found out his brother, saw all the living beings under the wife and children his means being seen all over the chief himself, in addition to the four sides are recluses, Brahmin etc ... Seeing all of them into're suffering, Hoa Mac ill, or in the mountain peach, forest identify, train, furnace ash. Seeing all this suffering and, weeping hearts, want to spit away this suffering, thinking: I rely on golden shower to place people, exposed himself washed ulcer. Looking inferno sadness tearful fire would destroy the other, seeing blood relatives succumb great crashing into milk, provided there are enough ghosts that, once complete, then for them to say legal, Buddhist merit, merit legal, monks merit increase. After the praise of all the benefits and then, making changes never mind mourn and renounce the other, so really mind since adopted by all, while three other center also broadly such as from third-soot . Heart from the so-called practice since, as was the practice followed since then, the practice of compassion. Who practice compassion, to see people suffering like arrows into the heart, as the apple is broken, it is hard wounded heart, blood surges through the body, want to spit the other suffering, but this tragic heart not one that has percentage inhibition should also broadly door as this compassion that triangle-soot. Meditators after operating from. then continue to practice compassion Hy, one can see people enjoying happy peaceful, joyful hearts born as yourself happy is no different, as were born happy then continued to practice discharge. Is it not to go beings, Minister of mind born. Birth mentality is so graceful harmony author called mind. This mind is like flowers spotted arises from disease crazy, so also from great suffering that arises, fun and ideas born from the mind like banana pith uncertain. "

Here virtue legal masters used to teach four immeasurable mind common to his disciples whether ordained or lay, including his father again. Four of this heart if only one limit for each individual separately in practice, the object still is the limited life and will not bring the practitioner to the ultimate finality is that to be extended even further beyond their personal but also those around you, first of all are the ones closest to us such as parents, brothers, relatives and relatives far as the French border, this becomes the object practice four immeasurable center put to the ultimate. Through this faith masters teach us how to shop resentment equal selflessness and outlaw: from causal relations in several interdependent result of a mind and eventually lead to fall measures are not to practice the four immeasurable mind. Also in this sense, according to the Dharma Realm to fear Mon 16 about the Four Immeasurable, if brought Zen Four coordinated with four boundless to analyze it, Four Meditation is the only merit only insight meditation for yourself and not a merit for others to benefit others, so wanted something big merit happily then forced practitioners we must have compassion for living beings rambling, ie practitioners we must Four of countless practice that is from, Bi, Joy, Equanimity, this four collectively immeasurable mind. From the scene that we have been called, took countless beings ornamental charm and facility, our minds are conditioned power always depends on the scene countless beings that coordinate practice, so both have been common name is the immeasurable mind. This is a practice for the practitioner to practice the Bodhisattva conduct during practice to complete the happy consummation attained enlightenment nirvana peace. According to Dharma, the Four subjects to fear immeasurable mind are as follows:

" One, immeasurable kindness is always original center fun for others, so called from. If the practitioner in meditation, when you miss beings want to be happy they are, in the mind of Justice (concomitant) called on from the birth. Since this corresponds to the pitch not mind, no hatred, no resentment, no brain, skillful practice liberation. Because this heart full of ten variables, so vast immeasurable immeasurable kindness called.

"Two, immeasurable compassion is the heart always sufferings of others, so called bi. If the practitioner in meditation, when the mind to suffer beings want them to be freed of suffering is, in the interest of law students, known as the marbles. This corresponds Bi golf mind, no hatred, no resentment, no brain, skillful practice liberation. Because this heart full of ten variables, so vast immeasurable immeasurable compassion called.

"" One, sympathetic joy is immeasurable joy comes from the mind of other people happy, but the joy born, so-called rapture. If the practitioner in meditation, when you miss beings want to be happy that they leave suffering and joy, then, in the center of France (center facility) students to call the wedding. This corresponds Hy golf mind, no hatred, no resentment, no brain, skillful practice liberation. Because this heart full of ten variables, so vast immeasurable joy immeasurable call center.

"Two, immeasurable equanimity is a mind conditioned to not hate others for no love interest, so-called discharge. If the practitioner in meditation, when you miss being all equally remember thinking no evidence hate not love like Nirvana, is pure tranquility, while remember to think so, the law student center regulations, called the discharge. This discharge corresponds golf mind, no hatred, no resentment, no brain, skillful practice liberation. Because this heart full of ten variables, so vast immeasurable immeasurable equanimity is called. "

Four immeasurable mind here is arising when one in meditation, the four center depends on meditation that was four under its properties which generated that is the word, the compassion, sympathetic joy and the nail discharge. If the meditator during meditation that arise, one of four things this center will also depend on the interest that the existing four immeasurable, as the center is full of variables throughout the ten directions, so four huge immeasurable This center is also immeasurable. And if he knows how to combine meditation and four immeasurable mind this is just depending on their specific characteristics that we will have a special something to it. Finally its effectiveness will take the practitioner to place four kinds of liberation if this corresponds with the pitch not mind, no hatred, no resentment, no brains, skill and effort practicing thorough application will be exit.

Also agrees with the Dharma Realm to fear Mon 16 about the Four Immeasurable, according to The Venue texts 5, then, from the heart, compassion, sympathetic joy mind, discharge of the Bodhisattva mind always depending upon the air and time immeasurable vast space not two, if the mind is not anger he used, not treated, no obstacles, no brain damage across to cover all places on earth and nowhere realm until it is called practiced countless ultimately:

" Sao called four immeasurable? "

Experience teaches:

" As the center of Bodhisattva depending upon width filed in countless incomparable. No anger, no object, no obstacles, no brain damage, turn around to every corner of the world, worldly legal world, nowhere salvage world, covering up all worldly acts. So the Bodhisattva of compassion and either accept or wedding depending upon the mind as well, depending upon discharge vast center also countless incomparable, no anger, no object, no obstacles, no brain damage, turn around until Everywhere in the world, worldly legal world nowhere salvage world, covering all worldly acts . "

It is a method to bring kindness, compassion, sympathetic joy, equanimity through the texts, was widely spread for an indefinite beings in space or time, but across the road from three until six realms nowhere to take instructions; because they are no longer restricted to any origin, sex anymore so called immeasurable.

In summary this four immeasurable mind whether State or Mahayana matter, the way to practice self-interest leads to and the benefit of others, they still exist in several; but they differ only in the positive and negative aspects only. On the negative side, it is only limited results in accordance with the causal properties of self-interest and on the area of ​​focus is no longer limited causality anymore that negative beyond the limits of causality, which represents the interdependence with each other in duality properties. Four immeasurable mind so they also depend on the value of their property more or less depending on their intended audience to being indirect through negative and positive direct. Because of this interest intensive four of us value for Primary or General are the same; but object to coast toward completing their value is negative or positive, then, their efficiency differ between Little and Great vegetarian is for the negative zone only. Thereby we are also making conditions for both but is negative or positive, but they are shown from the Word and the benefit of others only. This is the path of the yogi practices are expressed negatively through self-interest value of causal dualism, even if a positive direction, that is the way the practice of the bodhisattva bearing row positiveness escape to accomplish their goals to fruition right enlightenment process.

T overload immeasurable is fundamental to intellectual development and nowhere simultaneously exist in the minds of all being, ie mind. No attachment in the act of giving, as financing pilot or experimental approach means no thought to all candidates, who are experimental and pilot plants. Bodhisattva of generosity and equality with resentment, not remembered the old error, not hate evil people. It enlightened Friday (Beijing University's Bat Giac), Buddha Bodhisattva while working to benefit others to know the mind sick of being too poor should or resentment, or the many charming evil. Giving is an essential virtue that Bodhisattva or religious to practice equanimity mature with every new class of beings can pre-order the new self after broad sense tha and urban beings. One lesson of this enlightenment is to give alms, to practice the virtues of compassion is not enough that equality must practice equality generosity is to let go of all pollution cloudiness in mind by restaurant center and rest the mind.END=VIETNAMESE TRANSLATE ENGLISH BY THICH TAM GIAC .PRAYED BUDDHIST MONASTERY=AUSTRALIA,ADELAIDE.15/7/2015.TNCT.SYD.