Metabolism lust.

 Desire is a major problem of humanity in general and religion in particular. Aware of the desire and have a consistent behavior to the conditions themselves, are crucial issues. In the framework of the subject, desire is understood as male and female sexual orientation.

Metabolism lust.

 

 

 Desire is a major problem of humanity in general and religion in particular. Aware of the desire and have a consistent behavior to the conditions themselves, are crucial issues. In the framework of the subject, desire is understood as male and female sexual orientation.

Buddhism, desire is not really too bad thing, guilty perhaps Buddha still allowing each home to live with sexual propriety of cloning, humanities. However, with renunciation, the renunciation of desire is the basic criteria of noble dignity, upward. Desire is relevant actors to the fall of a human touch. Understanding how desires and transform them, is of fundamental importance in the life of minimum requirements, no nun's education.

Although the transformation method mentioned in the desire of the majority concerning the renunciation; however in this day and age, when the appearance of evil and they have more or less related to the management of sexual energy, the desire metabolic method that Buddha taught, meant as reference for anyone who wants to maintain themselves. With initial survey, we profile the metabolic method is lust Nikaya Buddha in the Tibetan plateau.

Do not look at them

That is the answer of the Buddha for Ananda in doing  Mahaparinirvana ⁽¹⁾ . Do not look at them also means avoiding them, do not approach them. Although this method classical nature, but use value still exceeded the influence of history, space. Therefore, between the center and the scene linked to each other dearly. Easily arise deviant mind that if having the appropriate scene lust. However, in real life, not when also can dodge the condition arises that sometimes the desire to accept to deal with them.

In this case, the Buddha  can not talk to them ⁽²⁾ . Do not talk that is not communicating with the female identity, should not be more charming. Firewood and fire apart is difficult to burn because grace is not enough. And if you like to communicate, to speak, to close with a woman, it  does not hold general minister, does not hold any particular minister ⁽³⁾ ,  non-discrimination arises black eyes, white skin, rosy cheeks ... as for female face color. Because once it has started comparing mind, thinking ... it will initially create an attachment in the mind.  Beauty is an undeniable reality. A normal person can recognize the immediate existence of beauty. However, between the beauty and clinging beauty is two completely different job.

Here, the first method that the Buddha teaches is not to look at them, do not close, do not talk, do not touch, do not hold them in our minds ... that supplementary measures to lust does not arise . This approach is summed up in economic Buddha  All contraband or ⁽⁴⁾ : the contraband or to avoid being the exception due.  Doing  Dwelling range  also similar claims:  for as a people have eyes, do not want to see these phenomena in his eyes, he closed his eyes and looked to the side ⁽⁵⁾ .  The point of the above two texts agreed convinced that, one of the first ways to prevent and turn of desire is not to look or avoid them.

Watch as relatives

Charming custom home people often instructive, and so the women's encounter on the road begging for food and sometimes to preach to them is common in many events sutras. Where's venerable  Pindola Bharadvaja ⁽⁶⁾  is a typical example. By doing, venerable  Bharadvaja Pindola  often astronaut in space and garden of the king Udena royal park, as a place of meditation Kosambi water. At the same time, the King and the delegation ladies are in the garden. Due to the sleeping king fled ladies walk and met Venerable  Pindola Bharadvaja . Here, the ladies heard her preach false religions should forget their duties. Waking up in frustration, king Udena to use the most severe penalties for venerable  Pindola Bharadvaja .

However, upon hearing false religions present:  O Lord, the Exalted, Wise, Ant fake degree Arhat, Enlightenment did say: "Come, behold the monks, for with the mother only, let's dwell maternal heart. For those who are sisters, let's dwell sister center. For people just a girl, be calm at heart girl ⁽⁷⁾ .  In particular, venerable  Pindola Bharadvaja  Udena made ​​clear to the king, saying,  while I on the contents, with the body being protected, with words protection measures, with interest to be protected, with the idea being to dwell, with the units that are tame; while in the meanwhile, take measures not conquer me ⁽⁸⁾ .  After King Udena realized, repent and take refuge in him as a disciple with false religions, false religions perform miracles have nowhere to fly back Jeta Vihara.

In the legal formalization of this desire, there should be complementarity of two important virtues, it is the knife and wealth. Tam was shy with his self, your self tigers and humans. These are two basic virtues shaping personality, of human morality. Because, once you see strangers like family, they must behave relative standards. Want behave properly, need to know shame. As a rule of  rise in costs , two virtues the knife and you  protect the world ⁽⁹⁾ .  Thanks to two virtues  so can only be here as this is the mother or mother's sister, and this is his wife or children mother, or his wife, or this is this is the wife of the chief religious position ⁽¹⁰⁾ .  Live as people have the knife. If the knife is not living moral order of  the world would go to chaos as among the goats, chickens ducks, pigs, dogs, apes intervention ⁽¹¹⁾ .  speaking of  Church World La Hau Am Ba La La , if a person  does not have the knife, when I say that he does not have to do without doing evil ^{(! 2)} .  metaphor a favorite youth but jewelry was taken on a definite neck dog, a snake identification, an animal identification, he is always disgusting, shame ⁽¹³⁾ ... is the dramatic picture of energy use the knife, in order to alleviate and resolve desires.

Quan impermanent and impure shop

Reflecting on the changes of the body damage is an effective therapy to transform desire. As a rule of  Great suffering aggregates ⁽¹⁴⁾ ,  the Buddha taught the monks French restaurant on the life of a female beauty. According to the Buddha, must focus maiden observe that since adolescence, youth, old time, wrinkles, sallow limbs. The contemplation should concentrate on her when sickness, dirty, lying confusion in their waste. In particular, into the shop to change the body after death and threw her into the woods corpse. It is when these insects, insect preen wedged body and in the end, only a faint white skeleton with time. According Meters Dhammapada story , by pointing out the reality of impermanence and impurities that Buddha faithful women of her degree Rupananda ⁽¹⁵⁾ .  Many monks and nuns in  Theri  also achieved attainment by two legal This bar ⁽¹⁶⁾ .

French shop of impermanence has appeared very high frequency and is used in many contexts. The dialogue between the Buddha and Rahula also in this case:  Rahula Hey, what do you think? Eyes are often impermanent ?. - Being impermanent, venerable sir. - What is impermanent is suffering or optimistic? - It is hard, venerable sir. - What is impermanent, suffering and subject to damage variable, with reasonably affordable if considered appropriate that: "This is mine, this is mine, this is my self '? - No, the lord ⁽¹⁷⁾ .  Prototypes are Buddha conversation cited in many texts.

In the  land Niem ⁽¹⁸⁾ , of  noting body ⁽¹⁹⁾ , consistent therapy impure recorded very detailed level, obviously. According to the Buddha, must be observed thirty two relatives from dirty hair, hair, teeth, nails .... until defecation, urination. Yogi observes about thirty two degenerations must be focused, mature and skillful. Level of maturity of customary law must be similar to being able to realize a tiny grain in a bag of grain mixture is poured onto the floor ⁽²⁰⁾ . Consistent and keep awareness of the cleanliness of the body is not going to make up a formidable autonomy. With a developed practitioner of impure shop, they can not find beauty, attractive, charismatic ones in any part of the human body, whether it is the best female or vice versa. Concussion story of monks and nuns Subha ⁽²¹⁾  undisturbed for beautiful eyes, has hand plucked out his eyes unrequited love bestowed upon him, making the other guys horror fled, showed net Independent of impermanence allows shop and impurities of the body. Thanks to the maturity of this consistent approach,  thinking thoughts and mundane are the exception ⁽²²⁾ .

Reflecting on the nature of education

Deep contemplation about the nature of sex is mentioned in vivid metaphors from doing  Potaliya ^{2 (23)} and of  Example snake ⁽²⁴⁾ , and help prevent sexual energy conversion efficiency.

Firstly, such education and hungry dog bones. A meat off bones were weeping, wailing, and who seek to take advantage of desire are like hungry dogs, trying to find little stomach lining from the other bones. Despite efforts matter how many dogs still can not satisfy hunger with a little bone is no longer certain nutrients. Some commentaries also expanded picture hungry dog was bleeding from the mouth due to trying to bone. It was licking the blood from his mouth but mistook little additional fat collected from bone, and give themselves away to exhaustion. A similar meaning is found in doing  Magandiya ⁽²⁵⁾  with image lepers hơ wound on fire to seeking a pleasant little pleasures, but actually more painful add up.

Second, education as among hawks meat. In addition to such basic content of  Potaliya , Buddha Stories precursor 330 ⁽²⁶⁾  mentioned in some detail on this story. The story goes that there was a hawk soaring steak nowhere. Other hawks immediately surrounded it and attacked with sharp beak and sharp claws, until it releases the meat out. Whatever you do, then let go of the piece of meat is easiness and vice versa. From that event, the predecessor Buddha meditated:  The desire of us like pieces of meat. Who took them is suffering, who released them the peace ⁽²⁷⁾ .

Third, as prisoners and sex coal pit fire. A coal pit burning hung hot, with a prisoner being dragged to the pits two athletes other coal. Before dawn the heat of the charcoal pit, all the other prisoners will squirm, trying to escape the arm of the other two athletes. A similar story is recounted in the economic  rise in costs  when Buddha asked the monks skillful monks that: The teachers think how the monks, to which one is better: hugging, sitting or lying Large fire burning near red, glowing fire, fire flame, or hugging, sitting close, close fledgling soft limbs of a girl Sat-imperial-town, the daughter Brahmin or homeowners girl? ⁽²⁸⁾  After hearing the answer, the Buddha was convinced that when the  inner smelly, full of lust retention, mood impure ⁽²⁹⁾  , the unhappiness, misery than to be cast in the coal pit fire.

Fourth, like climbing trees fitness fruit. Have a fresh fruit good many people search. After a series of attempts to find players, they have to find another tree. Then they climb pickers who left, who then try to pick up what's at hand. However, there are those who do not climb the tree but still hungry for fresh fruit, they went down trees to put their wishes and not know that his actions could endanger the other guys. Similar significance was also found in economic  theory Buddha himself . The story is that there are two groups of people captivated a prostitute. They fight with violent means, so both groups have many who were killed or suffering almost died ⁽³⁰⁾ .  University of suffering aggregates ⁽³¹⁾  also mentioned similar story. Need to see, climb trees and pick fruit at risk, as well as the men because beautiful girl that lost relatives.

Fifth, education loans as assets. Who has owned the property, whether it is borrowed by someone else, but in the mind always breezy delight. Where are they to praise and respect. They live in the mind for a long time so it seemed like the other material resources is really his. Until the correct period, employers reclaim all the other guys and sadness, suffering. As a rule of  rise in costs , the nature of the assets being threatened by the king, stealing, poor heirs, fire and water ⁽³²⁾ . Here, the so-called beauty, is happy ... in fact just the earth in the many other factors. Because the essence of life is the sum of the shifting Air Fastening borrow from each other, if they are clinging to suffering, suffering is the result.

Sixth, as torchbearers education go against the wind. Picture a man with a torch burning away upwind, if the person is not quickly discarded torches went, they would burn up, burn both himself and dangerous to life. Cuddling desire in mind as well as torchbearers go against the wind, will be burned anytime. According to  the Buddha story precursor  491, dangers of sexual energy are referred to as hurricane raged through Sineru mountain (Meru) ⁽³³⁾ . Who embrace such desires in mind just leaves ragged, indeterminate before the power of hurricanes.

Saturday, as the first solid education. Snake venom is located near the football. A snake's head off despite leaving body but can cause misery to people. Winners snake venom if the light is suffering, writhing, if severe, it can be dangerous to life. At least one monks during Buddhist snakebite deaths are sutras record ⁽³⁴⁾ . Here, the danger of desire is such as snake venom. It makes people confused, and distressed skin under. Repeatedly the  Buddha story precursor  bearing number: 62, 85, 159, 262, 327, 366, 380, 458, 477, 491, 497, 527, 531 ... mention the torment and suffering of the monk -kheo be obsessive desire, there are cases painful as being hit like snake venom.

Eighth, as sexual dreams. As a long dream sunk in, they saw the castle gates and be merry and joyful are bound temporary beneficiary of that situation. In a sudden moment of reckoning, is shaken, regret, suffering is the real feeling for the reality that in this life. Life is like a long dream and the desire to taste just like a dream child. The notion of happiness as a dream is not just a literary language which is actually the Buddha taught clearly in the scriptures.

Conclusion

When desire crowned the appearance of suffering. Interdependence between desire and suffering is a harsh reality that the Buddha pointed out. With mankind, hidden female painter of color is a traumatic experience for many sites dotted the history. For a normal person, require new efforts may autonomy as well as pass the door beauty ⁽³⁵⁾ . With home person, carrying atoms and cultural center forgiven, the ideal inventory carrying no trace of desire.

The nature of desire and transform the way we have been shown quite clearly Buddha, metabolic problems extent successful or not, related to the diligent efforts of each person. END=VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.( VIETNAMESE BUDDHIST NUN PRAYED BUDDHIST NUN MONASTERY ).THICH CHAN TANH.( VIETNAMESE BUDDHIST NUN GOLDEN LOTUS MONASTERY ).AUSTRALIA,ADELAIDE,SYDNEY.25/7/2015.