Path practice of Theravada.

Primitive Buddhism as Buddhism Gautama taught by the Buddha and his teachings are still stored in the Pali Tripitaka (Nikaya) .

HIGHWAY ACT practice of Theravada Buddhism.
 

 

Primitive Buddhism as Buddhism Gautama taught by the Buddha and his teachings are still stored in the Pali Tripitaka (Nikaya). Although in reality the majority of people come to Buddhism only as a religious needs, there are a few individuals actually seek to Buddhism with desire liberation. In this case, people look to Buddhism with a desire liberation should have a clear distinction between Buddhism "primitive" and Buddhism is not "primitive" between Dharma and Unlawful . Why? Because after the Buddha, through time for thousands of years, the great teachings of the Buddha taught was not understood so (intentionally or accidentally) have been modified and deformed. The minister does not have the variable Buddhism advocates help people achieve absolute liberation. Only with Buddhism Gautama Buddha actually taught by the new is the path to liberation with four holy absolute: Enter the store, Best hybrid, hybrid and Arhat Real. In Beijing  Lion amalgams  (Central Economics, Volume 1), the Buddha has confirmed, in addition to Buddhism the practice does not bring four monk fruit. Or vice versa, yet only brought four legal monk fruit, then that is Buddhism. The press law (dhamma seal) as impermanence, suffering and non-self, calm Nirvana, often regarded as the signs of Buddhism led to recognition, but these methods are still used fabricated press approach to uttered doctrine (but actually in practice is to deny all views about impermanence, suffering, selflessness, Nibbana ...). What is Dharma? Where a practice right path? Real damage confused many people to confuse, making efforts to implement the practice of liberation become useless pity. Only certain practices based on the view Impermanence, Suffering and No-self that the practice leads to one of four results recluses (from below up, Justice momentum function, anagami until Arhat), then that is the practice that the Buddha practiced and handed down to later generations want.

Through more than two thousand years, the business certainly can not intact and hence the recovery integrity of the Buddha Dhamma is something not easy. A lot of controversy about the proper method of cultivation: The cultivation stage to turn in what order? Meditation like? Wisdom like? Standard mold yet? What criteria? Generally, the problem of Buddhism today is the problem of how can reconstruct a "Dao Lo" most true to the teaching that Buddha had been practicing and teaching. A clear path right leads to liberation with four monk fruit. Conversely liberation by four recluses results will demonstrate that the path that is absolutely correct! The following presentation to compare the path of Buddhist practice primitive currently being carried out by different schools

I. History

Historically known, primitive Buddhism Buddha's really only existed about 250 years after the compiler ie 3rd under King Asoka. After compiled 3rd, Buddhism almost disbanded because of the sectarian divide. The data recorded history is complex. However Theravada sect is an early exit from the dispute, the elders brought the Tripitaka to be compiled for the third time to go Sri Lanka and conservation here a primitive Buddhism (Theravada) is considered the oldest , at least 250 years after Buddha. Since the first time compiler (first sangha), Theravada is the third generation after Vibhajjavada (second) and the Presbyterian Ministry (Staviravada):

The sect of Buddhism early period

Theravada texts through conservation, learning and practice should be regarded as approximate closest to the teachings of the Buddha. There may be a lot of controversy here, but the reality is now truly primitive Buddhism (truly original) and close to the Buddhist school of primitive does not exist anymore!

While Buddhism Mahayana Buddhism ie "development" refers to the multitude of different disciplines, the Nikāyas In the original Theravada Buddhist only a unified single path. Was there confusion (deliberate) between "aggregates legal" with "practice". Buddha has preached on many topics, about a lot of genres, so call a legal symbolically 84,000 aggregates (dhammakhandha) news topics. Dharma of the Buddha explains the legal smoothly aggregates 84,000 of the world. Make no mistake "Aggregate measures" with "practice". Buddha did not speak to 84,000 disciplines. He taught only one method, not 84,000 disciplines. Buddha teaches a Dhamma but he had never taught 84,000 Dharma. The only Dharma, which Dao Lo sole practice that Buddha outlined the learning triangle WORLD - THE -TUE led to the liberation of four holy fruit. In other words Dao Lo practice that cultivators need to determine which is a reasonable process to practice, practice really help people achieve liberation by four Dao, four fruit and a Nirvana (Nibbana). So how to know the teachings of Buddhism can be primitive or not? The proof is simply, Dao Lo practices leading to four holy fruit (Enter save, Best Hybrid, Real hybrids, Arhat), the Highway Act that was the teachings of Buddhism primitive! And contrary to the policy of not performing liberation in this lifetime, or liberated not by four-storey church, it is not primitive Buddhism.

II. Comparison of the different cultivation path

Buddha preached Buddhism a very scientific way. We can split France in two parts clearly Studies (pariyatti) and the French Administration (patipatti), just as the two-part science Theory and Practice. Practical part to prove by experience that the doctrine is true. Legal Acts of Buddhism will prove specifically that the age will actually kill the pain, escape impermanent and will dwell in the four Dao fruit and Nirvana. French Study (knowing) need intensive practice to perform. France Administration (seeing) the more important as the new Administrative France only bring complete realization. Enlightenment brings real benefits even in this life. Mentioning the practice of one necessarily learn logical processes and practices with the teachings of the Buddha. It is a matter of Tu Dao Lo episode (the way for Dhamma Practice) in the original teachings.

To materials from the Nikayas year, the legal subtle (Abhidhamma) and the glossary of the period thereafter, for example the Visuddhimagga (Magga), there are now many Theravada practice different path . The following lists some of the meditation and the contemporary sheikh:

(This article does not list his school Goenka for his vipassana method emphasizes and narrowed only in ways consistent sensations)

Generally, in Burma or Thailand, the temple school teaching meditation and practicing ways of Mahasi path. Satipatthana ie shop on the basis of the Police na (khanisa Samadhi, momentary concentration).

According Visuddhimagga, who practices Vipassana should see clearly the legal base (paramattha) with the know "as real" (seeing as it is) when it came out of a meditation levels (at least to be close to the primary meditation). Practicing path Mahasi also based on the argument Visuddhimagga. However, with the understanding and interpretation of the moment (khanika Samadhi) does not seem right with Visuddhimagga conclusion, the result was the practice of meditation has no so "enlightened wisdom as real" (yathabhutam pajanati) that commentary was required. When he made a meditation levels, then "the moment" of a fixed "will be very strong, so different from" the moment of a person without Dinh ". The moment of a person will be able to see The material (Hons) degree kalapa combinations, and can see Heart (name) at the level of the mind moment. Thus, the intellectual distinction of a name-identity with a meditation levels could differ materially from those without meditation levels at all! Similarly, there will be a difference so for mental rest.

Pa Auk Meditation School currently has resumed practicing path Visuddhimagga accurately. Forest at Pa Auk, four colors and four on the property formless (4 rupa jhana & 4 arupa jhana) was being practiced successfully. This path practical guide to follow a certain process (About-The-Tue), respectively acceptance as the result, the stages of realization, the fruition, which standards have been fully documented the chief organs. Below is a brief introduction path Purity practicing religion conducted by the Pa Auk Meditation:

III. In the path of meditation practice Pa Auk

1. Precepts:

Always be regarded as the foundation to help purify the mind. Precepts and meditation is a means rather than an end of Buddhism.

2. Meditation

Easy to arise if the About Help purification. Gender will be strengthened if there Dinh help calm mind. The instructions and interactive relationship.

Schools Pa Auk, Myanmar, Tue selected following deterministic manner according to Note Visuddhimagga (Magga) His  Buddhaghosa  around 1500 years ago. Order this practice, practitioners are encouraged to obtain an only (appana samadhi) of a set (jhana), before practice insight (Vipassana). At least (at least), also gained access to the (upacara samadhi) of Zen meditation ie the lowest rank.

Every debate on a proper path and effective practice revolved around the issue of the role of meditation. The tendency to overlook or oppose meditations seem subjective. Completely without any public canonical point cite the denial of meditation or meditation as "useless" and "dangerous". In contrast, the Tripitaka has a lot of texts, passages, talking about the necessity and benefits of meditation. Is Meditation Examples 1 and 2 (Chapter One Legal, Anguttara Beijing), the Dinh, corresponds to the truth (Chapter XXII, Samyutta Nikaya), trading Mahaparinirvana (Middle) and countless Other passages in the Nikaya.

Vipassana schools policy is not based on the capacity of meditation has not outlined in detail the stages of practice to lead to attainment. In contrast, consider meditation schools is essential and important, can map out in detail the stages of practice until achieving liberation by four fruition. Moreover with the capacity of, the practitioner can see immediately turn ordinary moments into his own church. For the role of The really necessary how, read the testament of the Buddha in doing Mahaparinirvana (DN Mahaparinibbana Sutta):

"This is morality, this is concentration, this is wisdom. Concentration and initiates the World will lead to greater fruition, great benefit. Knowledge and practice with concentration will lead to greater fruition, great benefit. The religious center for knowledge will lead to full liberation items or contraband, illegal sex ie, organic contraband (illegal knowledge), ignorance ... "

3. Wisdom

As difficult and complex phase over. Directed Analysis (Patisambhidamagga) of Sariputra, under the Ministry of economic Tiếu, have listed details of 73 kinds of mind. TRI (Nanam) is understood as the Wisdom (Panna) have full contentment. Buddhist enlightenment is primitive successful practice location types (IP) [1]. According Visuddhimagga (Visuddhi magga), people need to purify the mind through seven stages to attain purity Tue 16 floors from low to high. Seven visuddhis totally interested in the classics, is mentioned in texts 24, Central (Rathavinita Sutta Seven Stations Vehicles) and 34 in the text of Digha (Dasuttara Sutta Upper Cross). The Insight also listed in Analysis Director of Tiếu ministry.

5. MAP summary

Diagram of the path of meditation practice Pa Auk

After understanding and holding precepts, the practitioner goes into either path depending on individual capacity:

Case 1: Start by practicing Mindfulness of Breathing. Then,

- Developing Mindfulness of Breathing into the absorption level (appana-samadhi) of a meditation levels (Jhana).

- Practicing meditation protection four (quad immeasurable)

- To practice chi body part 32

- If you have the ability, using all kinds of Kasina to implement the formless

- Practice meditation before entering the four great insight (Vipassana)

- Tue first floor to practice the "distinguished and matter". There are a lot of wisdom to practice in vipassana, but while 16 basic knowledge leads to enlightenment four Buddhist fruition. Enlightenment happens after people recognize mental meditation 12th (wisdom upon things, anuloma-Nana). Property Property is transferred ethnic 13th (Gotrabhu-Nana) who cultivate awareness from ordinary Nirvana and become saints Sign up.

Case 2: If any students can not develop mindfulness of breathing into the police only: Pa Auk Meditation School students are encouraged to practice meditation big four (cattudhatu vavattana). When successful practice meditation, the meditator's big four have the equivalent level of access to a meditative level. Then yogis used this approach to the practice of insight with the first skill is "distinguished name-identity".

Practice principles-based insight of Dinh:

Meditator exported out an appointed or access to, the capacity of mind that just came out of, or access to very powerful, can be used to identify and observe the objects of the base as well as their birth and death . Now the power of the mind is still and called the moment (khanika samadhi).

The description above is a basic outline of the Path of the meditation practice Highway Pa Auk, meaning that only emphasizes the cultivation stage. The specific details of the practice of meditation is taught in schools.

IV. Principle of enlightenment in Buddhism

Buddhism is the religion of wisdom. Buddhist Wisdom used to perform the rescue. Directed Analysis of Sariputra described from human mind to the holy 73. When practicing Vipassana, practitioners should perform complete 16 kinds of basic knowledge, necessary to achieve the four directors and four monk fruit. Wisdom (wisdom) is a direct factor leading to ultimate enlightenment in Buddhism. The world and not a direct factor that is only indirect factors. Thanks About Hanh that the mind is calmer. Because of mind that the successful implementation of service. Thanks to The Wisdom that effective practice. Want the liberation Tue practitioner must know how to use the capacity of the combined approach with insight to see, "as real" legal base (paramattha Sacca). The law called "tripods" very subtle that the senses of a normal person can not see. Principle of enlightenment in the original teaching was seeing things, all phenomena as they really are (seeing as it is). Ie see everything, every phenomenon (matter and consciousness) in nature "footprint" as they really are. For example, the practitioner must see his physical body in the form of basic material (the combination kalapa) and must see every moment is when they appear in the center route. Even at the time of enlightenment, the practitioner can see the route of his own enlightened mind. This is the essence and characteristics of the Buddhist Dharma that all other religions and teachings on this planet can not be known or done!

Original teachings of the Buddha's teachings have an accurate and clear like a spiritual science. Each meditation levels attained are clearly defined standards. Each floor has described knowledge and clear guidelines. Buddhist enlightenment does not stop at the level attained levels of meditation (jhanas) but also pass to one another to the ultimate liberation is no longer any rebirth in the three worlds. The principle of this ultimate liberation is the development stage, the mental (or location) liberation. Main liberating insight has created this great enlightenment, not the light of the type of meditation, not the opening of the third eye, the awakening of kundalini and the chakras in yoga vim system. Main liberating insight is clearly described in the classic Enlightenment created not by the secret communications center of the guru, not by reliance from a ruling of "Buddha" does that, as well as not due to a split in another random accident that suddenly became enlightened!

V. Four Highway Act

Route practice religion of primitive Buddhism, including school About -Dinh- knowledge triangle, the Four Noble Truths and the Noble Eight. But more than 2,500 years, about the details of a method to perform a full right along Highway Act is still controversial. Order the current problems in the practice of service and knowledge is still in place. Without the knowledge of service incurred will not deep and not enough, the path of practice will not be completed. Conversely, if there are subsequent Dinh which can not be the fullness of wisdom, the path will not be completed.

Luckily, the problem Dao Lo practice has also been answered and handed back by scripture. In Anguttara Beijing, chapter four measures, all of 170: Beijing tied tied, Ananda had taught in detail about the possibility that more Dao Lo arise depending on the difference in competence center, as well as dispositions development of each individual center. In the Just Pure and insight of direct Analysis (Patisambhidamagga) also discusses the practice between original order of service and knowledge. Thus, any debate about the proper practice methods can be based on the following documents:

1. Anguttara Beijing IV.170, Business Connection column Felling, Thich Minh Chau translated

One time, Ananda lived in Kosambi, at Ghosita garden. There, Ananda called the monk:

Dear Sage monks.

Yes sir, Sage. The monk replied that yes venerable.

Ananda said the following: monk or monks-ni any statement in front of me that has proven to be effective Arhat, all he was fully four expenditure of this section, or as one of four detailed sections.
What four?

- Here, this reverences, monks practicing bar, there just ahead; customary practice so he can just go ahead, the road is being run. He practiced this path, practice, makes abundantly. Because he practiced this path, practice, make fullness, the fetter is annihilation, the free option is terminated.

· Again, reverences, monk practicing only, shop ahead. Because he practiced only shop ahead, the road is being run. He practiced this path, practice, makes abundantly. Because he practiced this path, practice, make fullness, the fetter is annihilation, the free option is terminated.

· Again, reverences, monks practiced both bars just tied together. Because he practiced both tied together only shop, the road is being run. He practiced this path, practice, makes abundantly. Because he practiced this path, practice, make fullness, the fetter is annihilation, the free option is terminated.

· Again, reverences, monks with the oscillations to be fully legal and thoroughly clean. Sage Hey, this is the time when his mind abides, seated, single-mindedly, calm. For he, the path arise. He practiced this path, practice, makes abundantly. Because he practiced this path, practice, make fullness, the fetter is annihilation, the free option is terminated.

Reverences, monk or monks-ni any statement in front of me that has proven to be effective Arhat, all he was fully four expenditure of this section, or as one of four factors of This.

2. Pure and insight, From Analysis Director, Elementary ministry. Bhikkhu Indacanda translation:

"I've heard something like this: One time, the Venerable Ānanda living in Kosambi, Ghosita monastery. It is here in his place, the Venerable Ānanda told the monks that: - Hey Venerable Bhikkhu. - Dear great faith. The monks had responded Venerable Ānanda. Venerable Ānanda said this: - Behold the great faith, any monk or monks and nuns no claims about dignity Arhat in my presence is so full four path or by a certain path of four that path? Due to four (path) What?
- Hey great faith, here monks practiced with only pure insight ahead. When he is practicing pure insight can only go ahead, the path is formed (for him). He trained, practiced, makes her prolific path. When he was practicing, practicing, making his path fullness, the constraints are removed, the latent is terminated (for he).
- Hey great faith, more monks only pure practice with insight ahead. When he is practicing continence only have insight ahead, the path is formed (for him). He trained, practiced, makes her prolific path. When he was practicing, practicing, making his path fullness, the constraints are removed, the latent is terminated (for he).
- Hey great faith, more monks only practice net and shared insight combined. When he is practicing only combined translational and general insight, the path is formed (for him). He trained, practiced, makes her prolific path. When he was practicing, practicing, making his path fullness, the constraints are removed, the latent is terminated (for he).
- Hey great faith, even more (there are cases case) of monks mind disturbed by the heedless to the law. This of great faith, remain at his heart, refocused, the most specialized, defined in the internal parts, then is the time. Path is formed for him. He trained, practiced, makes her prolific path. When he was practicing, practicing, making his path fullness, the constraints are removed, the latent is terminated (for he).
- Venerable Hey, any monk or any monks and nuns declared dignity Arhat in my presence is so full four this path or by a certain path of four that path ... "[2]

Comment: These two texts on, one recorded in Central Beijing and one were recorded in the State Department Directed Analysis of really just one. The content of the teachings of Ananda, referring to the possibility of the four path "sub" is derived from a path of "main":

A: The practice of previous Dinh Tue later

Two: Practice before Dinh Tue later

Three: The parallel practiced -Tue

Four: After reeling off amidst the practice, a particular path is formed.

To explain the problem of order in practice between Dinh (Samadhi) and Knowledge (Vipassana), school of Pa Auk has explained as follows: Speaking of service (according to the scriptures just mentioned) means talking to a jhānas officially, that is said to concentration (appana Samadhi) of meditation, subtle meditation, triangle meditation, meditation or concentration quartet of four spots formless meditation. Near the (upacara samadhi) and must not be disregarded as Dinh (appana samadhi). A person has no right to access can still use the knowledge to practice. After success in the practice of Wisdom (Vipassana) cultivator back Dinh practice to achieve concentration (samadhi appana) of Zen masters. In this case the path called "prior knowledge, Dinh later".

3. Review of the Act of Theravada different route

Study About The Knowledge triangle in original teachings are people recognized as the real obvious. Path practice is not necessarily well before Tue Dinh later, that order between Dinh Tue practice may change, as canonic outlined very clearly. There are a lot of different schools to process very different practice. The elements (or at least be close to) the conditions necessary for the implementation of legal recognition as the base has not been nhan.Trai again, most of the Theravada school, even in countries where Buddhism as the state religion, are arguably unnecessary meditation, even "dangerous" for the practice. Also interpretation of the moment of any inconsistency between the different schools. Here is the point:

- Most of today are Theravada practice Wisdom (Vipassana) without a police-only to all. The majority refer only to the moment of use (Khanika samadhi) of Wisdom. Moment to be understood as moving the object when the object moves through every moment. But the best definition of the moment and the possibility of what is still a matter inconsistent.

According to Pa Auk Meditation school, students have at least have access to the level (upacara samadhi) of the absorption (Jhana). When just came out of, or access to, the mind can now use as Sat-na set to observe an object of base (paramatthasacca) ongoing bietn in time. Through the power of the mind is very strong when it came out of, or access to, so students can see every moment of the birth and death of material composition (combination kalapa) as well as recognizing each moment is in the route center (vithicitta). So meditation Pa Auk moments defined as follows:

“A meditator uses either access concentration or jhāna concentration as the foundation of vipassanā and undertakes vipassanā defining mentality-materiality as impermanent (anicca), painful (dukkha) and not-self (anatta). The concentration that is associated with insight knowledge (vipassanā) in this way is called “khanikasamādhi”. [3]

A meditator or to use or access the Career meditation (jhāna) as the foundation of vipassana meditation and life over vipassanā identify and matter are impermanent (anicca), suffering (dukkha) and non-self (anatta). Combined with the insight knowledge (vipassananana) in this way is called "khanikasamadhi" (the moment).

- Schools Pa Auk based entirely on the instructions of the Visuddhimagga and consider recognizing the legal base (paramatthasacca) is the basis for development of wisdom. To be able to recognize the subtle approach that ordinary perception can not grasp, the meditation require the capacity of absorption (Jhana). Since the absorption of a meditation levels (jhanas), the meditation output at close to, then combined with access to meditation. With this method, a practitioner at Pa Auk Forest Meditation fully completed stages of insight and even clearly identifiable route once enlightened mind! [4]

VI. Seven Sacred Rating

Stemming from the four directors and four results, the saint can be classified according to some special factors in the process of enlightenment of that position.

Or as the elements that are essential for enlightenment: credit, tons, mindfulness, concentration or skill. Or follow the steps of meditation which he may be.

By doing Kitagiri of Central Business and the Puggalapannnnatti (HR rules) of Tibetan Abhidhamma, the saint can be divided into seven categories:

1. Custom Credit Rating onions (Saddhanusanusari): "Here, the monks monks, who themselves have not attained the liberation formless first President (Santa vimokkha arupa) beyond the color; after seeing the taints of wisdom he has not been the exception. But he has faith in the Tathāgata, has compassion for Tathagata glass. Moreover, he also has the legal, confidence, attack units, based concept, and knowledge base to base. This man, Monks, called an operator Depending credit. "
2. Credit Rating liberation (Saddhavimutto): "Here (in this teaching) have not attained self-liberation of the first President formless identity pass; but after seeing with wisdom, some of contraband or he has been the exception and faith in the Tathagata has been determined, is to dwell on a solid foundation. This man, Monks, called Tin liberation of people. "
3. My grade securities (Kayasakkhi): "And, Monks, what kind of person certification body? Here, the monks monks, have self-continence Body attain the liberation President formless identity pass, and after having seen with wisdom, some of contraband or he was the exception. This man, Monks, who are called class certification body. "
4. Verse part liberated Rating (Ubhatobhagavimutta): "Why, O bhikkhus, is the liberation Rating Questions section? Here, the monks, who themselves have reached the first President formless liberation, beyond the identity, after seeing with wisdom, he taints the already cessation. This person, the monks, is called liberated Career Questions section. "
5. Depending class practice (Dhammanusari): "Here, monks, have not attained self-liberation of the first President formless, beyond the color; after seeing with wisdom, the defilements of he has not completely rid of. But the teachings that the Tathagata (Tathagata) uttered he accepted was purely by thinking, and he get this method - credit units, attack units, based concept, and knowledge base to base. This person, the monks, called the practice Career Options. "
6. Ants unique classes (ditthippatta): "And the monks, how is class island events? Here, the monks, who themselves have not attained liberation formless first President, pass the identity, but after having seen with wisdom, some of contraband or he was cessation and those taken by As Lai said he saw the theory has been certified with wisdom and determination. This person, the monks, called Career island events. "
7. Tue liberation Rating (Pannavimutta): "Why, O bhikkhus, is rated Tue liberation? Here, the monks, who themselves have no evidence of the first President formless, pass the identity, but, after seeing with wisdom, he taints the already cessation. This class of people, these monks, called Wisdom class liberation. "

Wing economic classifications and the Abhidhamma shows jhānas jhanas (four colors and four on the property formless) is especially important! Although the most direct factor to enlightenment is insight knowledge, but if there jhānas (the jhana) cultivators increasingly higher reach higher achievements. For example you "Verse part liberated" (Ubhatobhagavimutta), this're freed from the physical body (Lust) with "wisdom" of the formless, simultaneously liberation from center (list) by "wisdom" of insight .

Two, a position called "Wisdom of liberation" does not mean that absolutely no meditation levels at all, which just means that no steps at all to formless! He Henepola Gunaratana in "Road Samatha and Vipassana meditation," wrote:

" ... To be honest, in prose not assign the lack of group meditation for monks freed by this insight. Beijing refers to the absence of information contingent (abhinnnna) and formless meditation (arupa) ... "[5]

Such a call is the knowledge of deliverance at least have a certain level of meditation and meditation (jhanas) is the condition needed to be in the process of enlightenment and reason as stated above.

VII. Directed important role in cultivating Lo

1. For the practice:

A transparent path outlined with practice periods in the order is clearly a very necessary thing. Religious path will help people see through their full path will have to go through. Path helps the practitioner knows himself standing in place, at any stage on the path. Some people see the path as significant as he saw the teaching.

2. For a school or disciplines:

Nothing is more powerful and persuasive if a school or assert method for cultivation practice know where to start, go through stages and will reach any finality? The outline is a path of practice has affirmed ie methods of cultivation which school or practice. For primitive Buddhism, the path of practice must conform and agree with the Buddhist scriptures. Only experience and reasoning is standard for all schools and only the result of practice is worth to assess the path is correct or not correct!

3. The actual situation of the practice of the current path:

- For immediate Mahayana Buddhism "development", rare schools or disciplines boldly dare give my practice path. Now on the media such as books and the internet we found the article discusses the philosophical view of the school and different disciplines. When the presentation or debate, the schools and the practice of Buddhism development always seem to ignore the problem path, while the "path" is the essence of every debate! Currently on the Internet most of the so-called Buddhist sites are places for gathering, collecting all the messy chaos opinion! Blooming with hundreds jumble! People find religion really does not benefit any of the disparate views forest not that system, by contrast, saw only confusion, disorientation. The real needs of people looking for guidance as how to distinguish what is the path to follow, where a specific path and right! but unfortunately Dao Lo issue is currently very little practice the disciplines or schools of Buddhism developed mention! If the comparison between the different path, religion seekers are more opportunities to learn and distinguish what is where Buddhism is not Buddhism! Where is the Dhamma and what is not dharma. Fins, stand from the position of new entrants into Buddhism and are seeking Dharma, we necessarily find out about "Cultivation Dao Lo" and use it as a benchmark for determining the value of an option correct yourself!

- For Theravada, practiced primarily path based on his conclusion Buddhagosa Visuddhimagga. But schools are still arguing about how to comply with this path. As previously discussed problem arises the moment "khanika Samadhi" of a person without an order of meditation can be used at all stages of insight to perform properly and efficiently or not? And over a long period has passed, the Mahasi method really leads to success for effective enlightenment four priests or not? This issue is really very difficult because of the reveal its subtleties! When Pa Auk schools successfully implement the meditation (jhana) and use this meditation masters of meditation practice, the results are already visible monks route when enlightened mind! Obviously until today, with the successful implementation of Purity path of Buddhaghosa, Theravada has come a long way in the successful implementation of Buddhist enlightenment (versus hundreds of years ago). However Visuddhimagga path still bear some offensive aimed at the nature of jhana. It is believed that the practice of jhana based on the guidance of the commentary (sastra) more than anything to go (Sutta). It is also the ability to "see as really" of the jhana (for color and name) as well as the stages of insight perception may be due to the imagination (Paccavekkha: imagination) [6]. Not that there are no theoretical rebuttal of this offensive. But in this article does not raise his judgment, but merely record the fact is happening in Buddhism Thravada, ie there is no inconsistency in a perfect practice. Anyway we all have to recognize a historical fact is Theravada sect just a close with the most primitive rather than a completely original. Meaning that with faith and hope, we can expect the emergence of a true cultivation path that the Buddha taught. Can then practice the four "holy concentration" [7] only on economic grounds without having to rely on the argument. Currently there are also monks are practicing four holy concentration by practicing mindfulness firmly, then use a method "as of volition" temporarily effective craving isolation with legal and evil. With strong mindfulness and fitness center ly ly committed evil, the four holy concentration can now gently without effort focused on the topic. With active efforts to learn and practice many people eager to Dharma, who knows we may see a real path primitive practice in a day is very near. With devotion and earnest, let Dharma perfectly intact and soon reappeared right in this current!END=VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.( VIETNAMESE BUDDHIST NUN PRAYED BUDDHIST NUN MONASTERY ).THICH CHAN TANH.( VIETNAMESE BUDDHIST NUN GOLDEN LOTUS MONASTERY ).AUSTRALIA,ADELAIDE,SYDNEY.26/7/2015.