The parallels between the spread of Han Yu Da La Organ & Depression devil is in organ samples Nikàya.

After the Buddha's passing, in the period's first Buddhist Council, venerable Oscar fought and twelve monks in the forest near Kosambi. At that time, Uttara is the heir of international lawyers and carpenters to find wood to repair their houses and hear the sermon Presbyterians. So often Uttara food donations and build huts for this position.

The parallels between the spread of Han Yu Da La Organ & Depression devil is in organ samples Nikàya.

 

 After Buddha's passing, in the period of the first Buddhist Council, venerable Oscar fought and twelve monks in the forest near Kosambi. At that time, Uttara is the heir of international lawyers and carpenters to find wood to repair their houses and hear the sermon Presbyterians. So often Uttara food donations and build huts for this position.

But the mother of Uttara hated the offerings of their children. She vowed that any food that I offer the recluse but she disagrees became the drink blood for the next life. However, on the day that her son donated hermitage, she had allowed the same set of tail feathers.

In death, she is reborn as hungry ghosts and women thanks to donate a bunch of tail feathers, so this female ghosts have beautiful shiny black hair and very long to cover the whole body. But anytime preta women walked down the Ganges river water, the water became red blood immediately. She was wandering hungry over fifty years.

One day he saw ghosts female elders sit Kankha Revatta lunch on the banks of the Ganges, immediately crept closer to said child died fifty years ago and did not eat anything. Would you give me some water, the thirst too. Elders say the cool water of the Ganges in front of you, down there taking a drink. Female preta said, venerable sir, if you manually take water from the river then immediately turn into blood. He begged for the country. Elder spoke before karma created what today is to touch the Ganges water into blood. Uttara preta women meet my son, when he was often laymen Salmone offerings of food, cushions, medicine, clothing coffee-sa. My heart was urging avarice, should have defamed his son that what we pray for you and offered Salmone will turn into blood. Because such karma, my hand touched the water of the Ganges instant blood.

Then Revatta offerings venerable Sangha and water for merit for female ghosts. Thanks to the power of the venerable religion and monks to pray, female ghosts have enjoyed the happiness of elves.

Through the story, we see a few more differences with Moggallana rescue her story in economic  Vu lan . Mystically Moggallana saw his mother fall to observe hungry ghosts, immediately tried to rescue his mother and met his biological mother. Then he offered to trade the monks and Buddha Mom curious virtues praised Moggallana. While doing  multi-la Uat demon form the  record that the mother went to find the rotten ghosts and met Venerable Revatta. Area instead preta offerings Revatta venerable monks and praised the good deeds.

However, these differences do not affect just mentioned change of business content. Because the major part of the economic content according to several copper Nikaya and the Chinese organ, it is both the mother of all say to the Three Jewels libel, contempt of the offerings of the monks themselves and fall into ghosts. Finally, thanks to its director of monks have been lifetimes preta neutralize the mother and she was reborn in the realm of peace. This once again makes it clear from the consistent throughout canonic classics Nikaya to Chinese Mahayana Buddhism organ of general economic and  Vu Lan  particular.

Also, on the way to spread the Dharma and Dharma integration into religious activities of the country in a good way of Mahayana Buddhism, the preacher has used the skillful means, gradually make Buddhism penetrates the heart of the nation and represents the special festivities that typically Vu Lan festival in our country.

Indeed, the Buddha taught in business Moggallana  Vu lan  signaling ways to save mothers fall into the hungry ghost. Ethical conduct follow Buddha's hospitality suite traditional lifestyle of the people of Vietnam "drinking water, remember its source", so the full moon day of July season for orchids were drenched in soul Vietnam nation for many generations as seasonal tastes well, not just Buddhists.

From ceremonial requiem for relatives shadowy religious in nature, Vu Lan ceremony today became the Vu Lan festival of Buddhist signaling and moreover it becomes big festival meant humanistic morality deep water for Vietnamese children. Indeed, the full moon day of July season for orchids, along with chanting, offerings to dedicate to loved ones shadowed, July is also the month for people doing good, help those underprivileged, poverty, etc ... to the care of the soldiers who sacrificed body part for the survival of the country. And the full moon in July is also the month Vu lan season showing compassion for inferior beings by liberating life of birds, fish, etc ... Also, it is impossible not to mention the practice of people hungry ghost Vietnamese Buddhist celebration, often pray and give alms food for the soul because of karmic injustice must wandering hungry, helpless, as the great poet Nguyen Du was expressed in all  kinds of beings Van International Decade:  "... Commercial instead of being cross type. Floating single soulful beat the hometown people ... Namo Buddha, Namo France, Namo Sangha. Super sharp degree necessary for the upper station. "

In summary, from Tripitaka scriptures Nikàya towards Mahayana Buddhism, including economic  Vu lan , essential that the Buddha was a counsel. However, on the way to the introduction of Buddhism Mahayana in different countries, the missionary activities have gradually applied the teachings skillfully adapted to the customs, habits and characteristics of human activities Indigenous to bring Buddha spirit resonate with the masses. That is the way of lighting the lamp of the Buddha Dhamma exist and grow throughout the 25th century than this world.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.( VIETNAMESE BUDDHIST NUN PRAYED BUDDHIST NUN MONASTERY ).THICH CHAN TANH.( VIETNAMESE BUDDHIST NUN GOLDEN LOTUS MONASTERY ).AUSTRALIA,ADELAIDE,SYDNEY.24/7/2015.