Dharma Is Sick Of Drugs Mind Beings.

Today we would say three fundamental themes of Buddhist practitioners. Because we know how to practice Buddhism is the root, how is tops industry. Three things I pursuant to the Lotus Sutra, remind you to remember and practice.

Dharma Is Sick Of Drugs Mind Beings.

 

 

In Buddhist teaching of the Buddha is the remedy for mental illness being treated. Beings all four thousand eight afflictions, the Buddha wanted four thousand eight disciplines. Thus each of the Buddha's disease being treated each. If beings are sick, knowing his disease, taking the value of the Buddha to heal disease. And people have the disease without knowing it defeated, or know the disease but not know medicine is not used.

So Buddha's approach for being patient treatment. But Buddha dharma has two thousand five hundred of years, but the disease is not being well off, because many patients living beings too.

As we all know, after the Buddha's enlightenment under the Bodhi roots already, till he found his brother Qiao-cap-like to chemistry degrees. First sermon Buddha's Four Noble Truths says. Four Noble Truths divided into two parts, one point out the suffering, in part taught to kill pain.

About the suffering, the Buddha itself only contains much misery, so there is body size. So the suffering that one place, come from? Buddha said that suffering causes. What is that reason? - Called Vol. So suffering is a truth, cause suffering also create a truth. So should say Suffering, apron.

Suffering was not coincidental to that cause. So, knowing the cause and want to end suffering is to destroy the cause of suffering. Destroy the cause of suffering, the suffering will end. But to destroy the cause of suffering can not lip service, but must be methods. Just as patients are practicing physician knows the patient is suffering, they must trace found pathogenic microbes. Knowing exactly how the bacteria before they must microbicides, microbicide new finished off sick. But say microbicides alone can not be empty, must have a specific remedy, to destroy all bacteria.

Likewise, Buddha taught all beings are suffering causes. If we look up to know the cause then to destroy it, to destroy it must be methods. Suffering Buddha said should be effective, that's apron. Removal substrate is cut off human suffering. Want to destroy all human suffering must have methods, methods that are sole director. There are new methods that use method kill all causes of suffering. Therefore, Anti substrate is freed fruit, fruit's also liberating as sole director, or the ending of suffering.

Where Buddha taught beings different than the physician is doing. So Buddhism very real, not illusory distant say anything. Who have diseases just taking the treatment properly healed. Healing treatment are all suffering, should say Buddhism is save all sentient beings.

In the world of physical disease physician. In religion, Buddhism psychotic treatment. Between two such treatment, the more important? - Treatment of heart disease are more important. Because whether or several doctors, said the patient is having a heart attack, or lung pain, but doctors have patient medication every sad, just sad, is not treated well? - Does not say. Because the patient does not mind police, is not fun, wholesome treatment difficult. So be very serious heart disease. If physicians get two remedies, a relative of the disease, a heart disease therapy, or know little. Such a perfect new treatment, there is not just one part.

To treat the psychotic Buddha in order to eliminate the cause of the disease. Sick of being wanted and fourteen thousand eight, of the Buddha also wanted four thousand eight. But talking about the root of the disease, there are six basic things afflictions. Before speaking patient treatment we need to know these patients. That is how the illness, would recommend the drug, they must know the consequences or the current state of how the disease is endemic.

Now retested all of us in the present world of suffering or joy? If fun does not have the disease, not the disease, what drugs need. If you're suffering causes and treatment in any way. In the Buddha say people are four, or eight sufferings siege, no one escaped. Birth is suffering, old misery, sickness, suffering death, someone from where? So indeed we are patient then. AI also suffering separation, resentment chapter format, bridges sudden pain, suffering five warm factories prosper. Ie far-suffering love, hatred which met nostalgic suffering, desire is not suffering, this body suffering deleterious insecure. Check your sufferings eight we have enough. Clearly identify patients we are right, then let them speak to a therapist.

Phang want treatment, they must find the cause. Cause suffering for what it engenders. Buddha say much but here I only mention six things: greed, anger, ignorance, pride, doubt, evil is. Because there are other people should have results. For example, greed, basically taking lives. Is there anyone who does not take life afraid to die? But then has to die, so be miserable. Now I take out alive, not afraid of death. Without fear of death is no longer a pain.

Since taking birth many sufferings. Buddha divided into two kinds: one is taking about five desires, the other senses. Join five desires are: financing, size, name, actually, lobes. Where's your money, identity is the beauty, the list is fame, really is eating, sleeping lobe is, this year let alone participate. From this greed born of the other sufferings. So we must take medicines to treat the bacteria involved?

Join referee must take the two drugs to treat harmony: The first drug is "generosity", the latter is "impermanent". Buddha taught all of our assets are in the snatch. What are five: 1. Floods, 2. Theft, Con disloyalty 3-, 4- Fire, 5. The king or officials sought to rape.

As we saw floods in Central and then, how many years of saving just one flood was swept clean, not at all. So our assets where there is guaranteed, so the Buddha said it belonged in the home. If not flooded, sometimes burnt and destroyed. No burning shall be robbers, thieves, the child is not disloyalty broke off his career. No child shall be met by external forces forcibly steal.

While saying his wealth money but not guaranteed to keep long, so take to do? Impermanence think us less involved. Less involved they suffer less. People generally have money in hand as many patients it is a demanding two, the two claim four, wanted more skeptical. Here the Buddha to discharge, to give alms. Consider how much we have eaten enough, giving alms to the remainder. That less greed. If people bring abundant generosity, knowing that wealth is not maintained, there is no center to gather, glue lotus is already involved property cure. Clearly there is sick, medicine. Knowing the reasons for taking property, which should suffer sudden demand. Want more skeptical of but not the suffering want. Now you give alms out without the need to maintain where again it was greed. Without taking what could be suffering.

Participants taking great Buddha "impure shop" to treatment. Because color is seen visiting the beautiful, naturally we think this beautiful person, that person quarter, into the other world etc ... However, if we contemplate his body filthy niggling, dear people, too . Shop til I detest myself, then my other relatives who are also horrible. But they all participated abhorrence. It was excellent cure visit.

To take legal title to use the shop "impermanent". Because everything in this world is and will be lost. For example, presidential candidates are elected, the four five-year term expires and there still forever! Because it is not durable, so to contemplate impermanence, suffering two minutes it's customary blend. Without the worry list to solicit everything was miserable. When it takes the worry and suffering. If true it takes, the more sad. So shop greed is the root of suffering. Persons not honorable is invited nor wanted. If there is work for all what the general interest and not because of his position. Has for all common interests, they are not happy, take also negligent, so new no suffering.

To the voracious (real) is also the root of suffering. Must use two drugs "impermanent" and "impure" reconciled. Food while still in the mouth, you, but then swallow past the end of your neck. Assuming it does not bear on that horrible not regurgitate there? Thus it when you were on the outside. Ingestion then it becomes very dirty, what is precious. Because we keep up the fascination for the quarter. If you see a mess, it did not participate. Leave one more thing, how long the food tasty? Just a two-minute stop in the tongue in your mouth, past the neck is all good now, so it temporary impermanent, do participate. Such review shall be relieved voracious.

To visit sick bed. Buddha wants home sleeping disease must take medication, "impermanence" drug "diligent" reconciled. Consider how long this life, nothing guaranteed. I live happy hour that hour after hour, it can not be known. Because this body is very fragile, very precarious. Should we now live, there is work to do rewarding work without worry, just sleep forever. Buddhists use the phrase: "to cultivate as the first fire", if the spark falls on the head, then we wait or brushed right? Impermanence to whenever, we can not anticipate. So I live now, and well they should do everything possible to do, do not give away the date and time wasted in vain.

Such ephemeral medium consistency, just diligent participation except the sleeping disease. So I often say to treat nuns want to participate, they must use whip sleep diligent that hit it official.

That first year of the five year sexual medicine by then. Here I am not speaking for the army contingent bare ceiling with five desires and brother that.

Through six basic things afflictions: greed, anger, ignorance, pride, doubt, evil is. Join disease have few remedies above, then, come out to repeat. Ke disease field, then treated with two drugs "compassion" and "patience". Patience is an immediate settlement, when people annoy, I stand on the field immediately to the ring, letting go is called patience. Stop letting the rage then, but long term as well immediate recall. Think people talk nonsense, do graffiti, new his anger. But if we think about it, because they do harass foolish miserable. New think so angry all the time, not even repressed, tomorrow fad recalls are not angry anymore. So have patience drugs without drug compassion is also easy to relapse. Have patience and to have compassion shops followed. Because if we have love, the more errors found little, if not injured, the little errors that many, can not be forgiven. So just have patience, compassion new shop fit all patients treated anger.

To ignorance, or delusion. Ignorance has two stages:

Firstly do not know what is sin, what is a blessing, what is wrong, what is right, regardless of savvy. It is low-class delusion.

However you try reconsider Buddhists see good and evil we have to distinguish familiar yet? Sometimes we thought as we know very well versed in good and evil, but there is the good that the evil, evil into good contrast. Examples teacher pupil lazy penalty, truancy is seen as evil forever. But thanks for trying to kick it fear learning, so the evil or good? And suppose opium addict regurgitation, vomiting, someone saw it buy opium gave them suck, so good or evil? New look as good as those who are suffering, for they help absorb pain, but the truth is evil because makes them addicted forever. So much new to see improvement, which consequences the new evil or vice versa see evil but to good effect. So the distinction between good and evil is not easy, there must be new intelligence can distinguish. Distinguish between good and evil that distinguishes sins blessed. What sin, what blessings? If jobs have helped the long run, people are blessed. Still work ahead seen as charity which constitute the long-term suffering they become evil. So good and evil are puzzling, problematic. But if we distinguish between good and evil, the new blessed sin no mistake.

Also evil principalities, very difficult to distinguish. Having heard such cases must, as chief, but ultimately wrong. As someone in Buddhism, Buddha very reverently. Because too reverently should fully believe Buddha almighty ask anything is. So whenever there is an accident or experiencing pleasure and pain just to ask the Buddha to Buddha. Such notions are already a deviant. Buddha reverently why evil, there is the problem that Buddhists sometimes we do not realize. Buddha has said "we do not have the right to bless punishes anyone". So we ask the Buddha for all disasters, it has the opposite word he say? Buddha on the one hand, we do a reclining, not what is wrong? In religion, this disease who stuck very much. Tu tu not bear that any application. Buddha used to treat heart disease measures that we just ask the stars? There are many Buddhists say I Buddhist ten years, but up to the negativity about everything. Tu without all suffering, the disabled Buddhism, not value. So who was to increase the value of Buddhism or Buddhism belittle? It's very delicate. Buddhists believe you have to understand what Buddhism is to believe and not to believe anything. We tend to rely on Buddha, Buddha praying for this and that. Buddha is said to be like the priest, invite each other to temple. If not, the Buddha not as flexible as standard.

Buddha taught us the way to practice, if there is anger what should practitioners, did not need anyone. Buddha dharma practice applications to the decrease negativity, suffering less. Thus Buddha and sufferings for themselves. Like medical doctors, the drugs, but the patient refuses to drink, so how all patients? But he is under no physician other way. Buddha is the doctor to treat heart disease beings. But being refused medication, how all patients, should follow Buddhism but still wrong as often. There are so many people so Buddhists.

Many say my fraternity initiates complain that every criticism is criticizing the other person. Because I see the evil that is not built, not only to teach the Dharma and I were guilty. Therefore want to differentiate deviant district is very difficult.

That's not to mention the many people who claim to be reincarnated bodhisattva to beings, or they declared talisman mantra cured all diseases. You Buddhists think, that right or wrong? In the Buddha without any Bodhisattva embodiment birth that profess my name is pat chest Bodhisattva all. Bodhisattva go among the masses and honey almond Bodhisattva practice. To say that I am the Bodhisattva to be reverently prostrate man, how well the Bodhisattva practice? Just as patients need to go to the hospital carrying Bodhisattva. People experiencing poverty need help, the Bodhisattva help quietly, no other person appearances. Sometimes because people try, embody Bodhisattva inferior to try people love religion. If professed bodhisattva, everybody you all the glasses do. Claiming Bodhisattva was not happy bodhisattva, much less claim to worship Buddha, we should not approach, because it was wrong then.

Score another design, the teaching practice that security must be read, if the apostate will be hell etc ... So wrong or right? - Definitely wrong then. By evil should they fear people put. So swear toxic, and should miss very loyal. That is heresy, many Buddhists are pitifully wrong too.

The Buddha taught us to follow the Buddha vows willingly avoid evil, does good, not swearing anything. When the stops do not want to cultivate anymore, nothing has ever been threatened apostate hell. Secretarial distinction must use wisdom wrong. Want to cure ignorance, brainstorming new insight is worth. Because of ignorance they make all sorts of business, subject to all kinds of suffering. Brainer now wish we had: a law school (Hotel Friends Bar), two practicing meditation (Unknown Location Bar). Get up intellectual delusion.

The first part I talked about shallow ignorance, to the second part I speak of deep ignorance. Deep delusion is false that idea is true, that really did not know. As this body that we thought true authors. That is ignorance. This deep ignorance are dangerous because pretending to accept the truth, should never know the truth. To accept the author's mind and heart to the true center. In Shurangama, seven-seat section asking about, Buddha asked him Ananda:

- What is his heart?

He Ananda replied:

- Buddha or thinking is the human mind.

Buddha rebuked:

- That's not his mind.

He panicked asked Buddha:

- So why do not you mind?

Buddha said:

- He has the mind, but the thought that is not his mind.

Buddha then used his example Sub-elegant-reaching radar stand in front of a mirror, see a clear face in the mirror first. When the mirror face down, head and died, he held his head running said: "I lost my head, I lost his head." Why he started running again la hug first loss? At the very start serving the ball, the ball should immediately take the first real hug la take the first run. We, too, think that for the mind to distinguish himself. In fact it is hanging on to the ball, think about people who then had the ball, think about objects object ball. It whirring but find it gone. What is not a ball? When not thinking, not calculate anything, silently, then I do not mind? The mind is the known, seen and know, headphones know. Yet we never get that, just get to be his shadow. Thus we have the same Sub-elegant-gain-no more, my heart just accepted the ball? Accept his ball for instant approval fake heart is true, then never saw Tim was.

Be aware, why do we meditate? - As to the temporary center silhouette quiet down there, if under it continuously, do see the truth. I usually like a mirror, look at the people saw the ball, the ball material. Then we see a mirror copy? As they go about forgetting mirror shows the ball. If the absence of new ball always recognize the mirror in the morning. Likewise, our mind is always money in the morning. But chasing delusions then forget about. When stops are delusions, as well as mirrors, no shadow, clear mirror. We meditate mainly so.

Mind by scenes karma mind, sadness to anger to hate the germ karma. Without thinking, you mourn whirring angry hate it? Not sad business center where angry hate are being destroyed! It's new does not kill his real leg. Therefore ignorance is very deep second floor. The first floor can know immediately said, also played this very deep delusion, Buddha called it ignorance.

For shallow ignorance we used to learn to distinguish intellectual property right, wrong. For pretending ignorance so deep acceptance, there must be meticulous cultivation. From the new religious orders mind realizing the truth. This is the liberation of birth and death.

In short, want to cure ignorance and intellectual medication meditation. Study Intellectual property is located, and meditation to increase wealth Tri Bar. As the only lighting was dark clearing. If not so, how to break the negativity. So the Buddha did not have the wisdom to learn not how to break the negativity. Since breaking intellectual delusion. That delusion born afflictions. Ignorance accept yourself, accept ignorance etc. ... How much attention suffering in that place.

Chronic disease, or conceit. Why we are sick of this contempt or arrogance? Because a body is approved, two are serving interest. Beautiful example, to see all the more our galaxy, or intelligent people with good academic and more people see us. Friendly bilingual mortgage approval from the mind, the body is said to be your beautiful, mercurial mind is to be wise, that is diseases arrogant. This disease to take medicine, "selflessness" to treatment. Selflessness has two: the body is due to the four elements in harmony, the mind, all thoughts are frivolous illusion, where nothing really that mortgage! I was not really that important thing himself disdainful ridiculous. Should take measures consistent selflessness, four great body conditions and there is no real self, the mind is also the silhouette of bare exchange, should also not true, nothing is nothing is more wise? Get selfless to break conceit, which is chronic medication.

To guests, usually have two kinds of features: Indoor meditation or say "most suspicious poisoning" is what your guests are comfortable. And hypochondriac like: one is his superior, the two are suspected Jewels. Nghi not know there is no truth Buddha, Buddha's approach is correct, the monk real? Due to such facilities should be to lose confidence Jewels. Accounting, religious facilities not stand alone. Had his superior, superior, how advanced Jewels is! So want all guests to take medicine, "chief credit" to treatment. Ie take confidence. Trust here is from that wisdom, not blind faith. Because believe there are two: believe so-called primary credit intelligence, believing blindly called superstition. This word should be understood clearly.

Using a credit Secretarial true faith means to clean the facilities. Credit is how chief information? A: Believe Jewels by wisdom, the Buddha is true or not, we must learn to clearly torture. When it absolutely has the Buddha was enlightened religious man, believed to be the Buddha already. Second is the message of the Buddha. This true or false to the truth or legend? If so, we believe the law. Increased private Thirdly, the practicing Buddhist monks and nuns include. The location can cultivate true or not? Experience shows quite rightly considered correct with the Buddha Dhamma to believe. By his statements from so-called chief intellectual credit. So Van Tu Tu Buddha right. Considering enough enough confidence Jewels. Jewels are followers believe tha, followed by credit must, that is to believe in yourself. Convinced that he could cultivate it. Thanks to such news should try to cultivate new. If not, we will not fear his famous vegetarian, meditate unpopular. Do not believe I can not do anything about it, although believe Jewels. So Jewels longer believe more confident. Buddha do things we could do it. I'll practice it, not lose anyone. Self-esteem to such intense. In summary, taking credit for curing drug chief suspect.

Finally the evil is. In the evil is there: the body is, the wings is, is obvious, obvious precepts, TA. Here, I only emphasized wrong, because this part is very delicate. Often people say wrong is skewed is tilted. Here is not seen that statement. Ta is meant wrongly identified. For example, say death is the end, or that dead, still nostalgic soul, A back to A, A cease all life remains. This is wrong, because one side is mortgage segment, one side usually is accepted. Also like about Sam Mountain for a loan to Ms. Princess Parish of doing so ... This is just belong to superstition, is just wrong.

If you say the sacred Ba Chua Xu, who borrow money are thriving off the Mrs. from Long Xuyen to Chau Doc to rich people out because they are in close, easy to run up loans. But in reality carefully reviewed from Long Xuyen to Chau Doc or how many neighborhoods were rich? From near to far supposed, but close was not far off what is in how pleased! Private information such as rubbish, wrong message. Now his wrong man, thought I have the soul, her soul intact dead back to people etc ... The Buddha called it is wrong, as is generally accepted. And that death is all there is no causal retributive anything they belong paragraph is, is wrong.

In Buddhism does not say forever, nor say death is the end. It is important to realize how his people where being destroyed somewhat, partly not kill. Get these things, and to do so that the government does not kill no cover. Also on the kill, say there forever is wrong, tell all wrong also. Because it is sometimes said long gone what is best, but the truth does not go away. All changes are a round canopy capacitors, capacitor canopy. Even the smallest form as dust etc ... Department land to smash into small dust, and saw clods looked lost, but it into dust and not lost, just moved, deformed and change it. This body also damage soil when the land returns, repatriated water, wind wind returns, returned fire and not lose the fire, not at all. Yet we often assume a false identity, death is the end. That is wrong. Buddhists should have known from the physical to the spiritual, all depending on the coast. We rotated from one place rather tan the other places before. Depending coast rotation ie reincarnation.

Knowing the cause of reincarnation such form can stop it. Understand how new birth and death tu freed. Many say tu to free birth and death, but freed ask something, do not know how liberating it. If approved body is being destroyed themselves, accept their heart center is being destroyed, it is further karmic reincarnation, never stop. And there are two things that do not accept to live with the truth does not kill her, then do not create karma, which is liberating, not be tempted to go for birth and death.

Some people misunderstand Buddhism, Buddhism is said but how you master sufferings little extra work from cultivators God. Such teachers are only teaching experience at any place other living beings? Because other Buddhist view of Christians. For example, see baby beach sand mountain earth play, a slice of ocean waves rushing up swept gone, and it continues to do more, and be swept away forever, so pitiful it flog, Why not do something different or better.

Here, too, if we were rebirth, leaving this body other relatives gathered after life forever not out, so the Buddha said there is no greater suffering by suffering of samsara. Life niggling decades, no lack, there is also a temporary hunger. Died late long and short, the early death, all must die, no one escaped. Thus most worrying thing is how to immediately where this body do not continue to work in vain. We consider whether born dead every time out, we do what the people themselves? Engenders grow old and die, life after life! Continue this way, it is ridiculous! Buddha says should go in reincarnation without any suffering by. Save all sentient beings is to make them escape samsara. That is the root of Buddhism. This not only shows us where Buddha found. People just see the hunger and the necessities of life. That this temporary body, the things in life depends more and more precarious. So Buddha said suffering from one life to the other continuously does not know when to stop.

In the Buddha taught: "The suffering in hell burn is not suffering, suffering as peta hungry is not suffering, suffering as buffalo plow horse pulling sled is not hard, just delusion unknown new walkway is suffering. "So Buddha said ignorance is suffering the most deluded. Because it led her away in samsara countless lives. Break it, no longer confused, samsara called liberation. Was this truly the end of suffering. Buddhism is very deep, just because one does not know whether the new criticism this and that.

Because Buddhism takes us go too so ordinary people, so people get incredibly difficult. Buddha saw him injured ultimate source should teach us to place that is at the glass. Not religious realms blessed little good that can be sufficient. Whether gold chain, locked us in the upstairs also gold, but we still see the suffering. Because there is still suffering leash. Whether gold or iron chains are also suffering nothing at all. When new leash escape from misery. Liberation is such. So Buddhism does not advise us to practice for life after being born to heaven, which must be free of birth and death. That is the root.

So we must know what the Buddha taught that the healers for all suffering beings. From taking sick, diseased field, etc ... si diseases that patients suffer less is less. If the run out will come to the rescue of birth and death. The Buddha's method called Dao De. An end to the suffering sprouts Anti soles, was freed of birth and death.

Thus study Buddhism, Buddhist practitioner is to apply the Buddha's method. Physicians, too, diagnosis, medication, patients have to take medication to heal diseases. If every teacher ask me all patients without medication, there have not healed? Buddhism is therefore very real and not fabulous as expected.

Understand that see the value of a true Buddhist. Buddhists do not understand Buddhism inadvertently become enchanted. That error in one? Also in part at the temple. Buddha's teachings is clear that the practice is not applicable, not be taught, to teach these things end up looking everywhere that different Buddhist pagans! What strengths and what you do not know Buddhism, just say religion is teaching healthy eating sage in alone, without knowing the origin of Buddhism is how. Because not see it so Buddhists today, tomorrow other religious fad, free of any religion is also eaten fresh sage in it. That does not understand Buddhism.

Today's meeting should my doctor you talk about Buddhist medicine. Because doctor, physician's scientific fact, even then it is scientific fact has nothing mysterious at all. Only now people do not understand and assume a false identity only.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.( VIETNAMESE BUDDHIST NUN PRAYED BUDDHIST NUN MONASTERY ).THICH CHAN TANH.( VIETNAMESE BUDDHIST NUN GOLDEN LOTUS MONASTERY ).AUSTRALIA,ADELAIDE,SYDNEY.25/7/2015.