Dedicated to religious mind that donations Buddhas.
Despite many offers floral, items, light incense and make offerings to the Buddha experimental resources nor by the offering of ourselves with the world, have to, have the wisdom, with knowledge, with knowledge of liberation. This attests to the Buddha's teaching is bring retreat center which offered the Buddhas and is offering the most noble, the greatest merit.
Buddha before he passed away was teaching methodology Anan noble offerings. And he said: No Aromatherapy scents of sex - No scented with the fragrance of the public - yet no scent of lily aroma - No Aromatherapy scents of knowledge - No yet redolent with the fragrance of the knowledge of liberation - Get all this fragrance form a calyx that offering to the Buddhas.
Besides, tu tu hue precedence over merit, though blessed with religious wisdom. Who practiced the concept of gender, may protect the life of all species, may respect the truth, protect the chastity vows, vows to respect private property, voluntary nourish and protect the body and mind are people who know how to make offerings to the Buddhas. Who practice meditation and insight meditation, as developing regulations, become calm and equanimity before circumstances in all situations is people who know how to make offerings to the Buddhas. Intellectual artificer, visible things, know love, that spread love, no longer cling worldly things who know how to make offerings to the Buddha.
The Buddha's teachings to practice, understand this world impermanence, selflessness, uncreated, formless, no longer trapped and craving something that people know offering to the Buddhas. Who practice the means of liberation, walking on the path of liberation and achieve liberation is known signaling Buddhas, making offerings to the Buddhas know. As the mother of three children by signaling his peace, not merely by physical comfort or spiritual comfort.
Bring energy liberation on the altar where offerings to the Buddhas. Donations are not pleading that was committed, offering a commitment to practice until the day of liberation. In the old days Buddha advised his disciples to his constant scrutiny often in the precepts and practice meditation to lighten in mind to quickly go to the rescue in this present life. Today, we teach students with conceptual practice disengaged, rhetorical words, this life has not liberated it initiates next afterlife. This is testament to the decline of Buddhism, which is against the teachings of Buddha. In the old days when the Buddha ', Mr. Anan has yet to attain liberation should master teacher Mahakasyapa hoppers Anan and not to attend the fetters classic set. Then Mr. Anan shame, determined to practice and attain liberation, this time he was allowed Mahakasyapa Anan he entered the Buddhist Council. Now, we learn his Buddha where, we learn of Mr. Anan determination where, we learn thousands of Buddhist Arahat in place that dares taught to cultivate disengaged, this life is not freeing the convent next afterlife. The goal of the practitioner is freed, if not freed, please review the monks. Amended must pray liberation in our present life, prayer and then perform it.
The mind is ordained by practicing at home but though the direction Buddha mind, aspire to liberation. Minister's home person with hair down but despite not really mind towards Buddha, still worry about in real life, yet to aspire to liberation. The best way is the body and mind are ordained, aspire to liberation. Have question, dress does not make the monk . A religious man, but not coat the vain worry too religious, shirt not to say anything if the mind is not really home. A layman asks a priest, ordained him how long? The monk answered, I left home ten years. Layman asked, he made up his world yet? This short story by showing ordained minister or not does not matter, the problem is that his mind has not ordained. Monastery at the monastic center in which as already ordained. Tu pagoda that has not ordained mind is like in real life. Minister is never caught in new initiates. No new shave their heads called tu, tu, please bring your mind wants that practice, they want to bring home the monastic center. Everyone is happy. Religious wanting beings should escape the home, just practice, just propagate Buddhism. For the layman wants to, he should study under well-ordained center, relatives continue, just practice, just the excuse. When you look at people, do not get stuck on the minister, but look at their center. In the Diamond Sutra, the Buddha says, trapped in general, stuck in the sound, the offender heresy, can not see the Buddha. Never others consider this practice or not but look at yourself, see if you are not religious. One pupil condemn some monks, unaware tu lo. This is very dangerous, if not religious clergy, have increased their relatives admonition, he is a lay, religious know not, know not contemplate themselves, know that illuminates the mind not going to judge people Other. If cultivators do not know anybody judgment. Whether religious or lay, at this very moment, be practiced gender concept, the notion, concept knowledge, liberating concept and knowledge of liberation anniversary. This is called the true renunciation. Monks know concepts such as monks are ordained. Layman said such concept is also being ordained layman. Bring home center but offering to the Buddhas.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.( VIETNAMESE BUDDHIST NUN PRAYED BUDDHIST NUN MONASTERY ).THICH CHAN TANH.( VIETNAMESE BUDDHIST NUN GOLDEN LOTUS MONASTERY ).AUSTRALIA,ADELAIDE,SYDNEY.29/7/2015.
The Buddha's teachings to practice, understand this world impermanence, selflessness, uncreated, formless, no longer trapped and craving something that people know offering to the Buddhas. Who practice the means of liberation, walking on the path of liberation and achieve liberation is known signaling Buddhas, making offerings to the Buddhas know. As the mother of three children by signaling his peace, not merely by physical comfort or spiritual comfort.
Bring energy liberation on the altar where offerings to the Buddhas. Donations are not pleading that was committed, offering a commitment to practice until the day of liberation. In the old days Buddha advised his disciples to his constant scrutiny often in the precepts and practice meditation to lighten in mind to quickly go to the rescue in this present life. Today, we teach students with conceptual practice disengaged, rhetorical words, this life has not liberated it initiates next afterlife. This is testament to the decline of Buddhism, which is against the teachings of Buddha. In the old days when the Buddha ', Mr. Anan has yet to attain liberation should master teacher Mahakasyapa hoppers Anan and not to attend the fetters classic set. Then Mr. Anan shame, determined to practice and attain liberation, this time he was allowed Mahakasyapa Anan he entered the Buddhist Council. Now, we learn his Buddha where, we learn of Mr. Anan determination where, we learn thousands of Buddhist Arahat in place that dares taught to cultivate disengaged, this life is not freeing the convent next afterlife. The goal of the practitioner is freed, if not freed, please review the monks. Amended must pray liberation in our present life, prayer and then perform it.
The mind is ordained by practicing at home but though the direction Buddha mind, aspire to liberation. Minister's home person with hair down but despite not really mind towards Buddha, still worry about in real life, yet to aspire to liberation. The best way is the body and mind are ordained, aspire to liberation. Have question, dress does not make the monk . A religious man, but not coat the vain worry too religious, shirt not to say anything if the mind is not really home. A layman asks a priest, ordained him how long? The monk answered, I left home ten years. Layman asked, he made up his world yet? This short story by showing ordained minister or not does not matter, the problem is that his mind has not ordained. Monastery at the monastic center in which as already ordained. Tu pagoda that has not ordained mind is like in real life. Minister is never caught in new initiates. No new shave their heads called tu, tu, please bring your mind wants that practice, they want to bring home the monastic center. Everyone is happy. Religious wanting beings should escape the home, just practice, just propagate Buddhism. For the layman wants to, he should study under well-ordained center, relatives continue, just practice, just the excuse. When you look at people, do not get stuck on the minister, but look at their center. In the Diamond Sutra, the Buddha says, trapped in general, stuck in the sound, the offender heresy, can not see the Buddha. Never others consider this practice or not but look at yourself, see if you are not religious. One pupil condemn some monks, unaware tu lo. This is very dangerous, if not religious clergy, have increased their relatives admonition, he is a lay, religious know not, know not contemplate themselves, know that illuminates the mind not going to judge people Other. If cultivators do not know anybody judgment. Whether religious or lay, at this very moment, be practiced gender concept, the notion, concept knowledge, liberating concept and knowledge of liberation anniversary. This is called the true renunciation. Monks know concepts such as monks are ordained. Layman said such concept is also being ordained layman. Bring home center but offering to the Buddhas.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.( VIETNAMESE BUDDHIST NUN PRAYED BUDDHIST NUN MONASTERY ).THICH CHAN TANH.( VIETNAMESE BUDDHIST NUN GOLDEN LOTUS MONASTERY ).AUSTRALIA,ADELAIDE,SYDNEY.29/7/2015.
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