France supports the concept of Buddha.

Scriptures also recorded many cases support the Buddha himself taught his disciples idea or concept for patient travel assistance or dying person.

France supports the concept of Buddha

 

 scriptures also recorded many cases support the Buddha himself taught his disciples idea or concept for patient travel assistance or dying person. 

This confirms that the assistance or protection concept concept is not a new practice which has from time Bhagavan lifetime. Learn about the concept of legal aid Buddha will help us to see clearly that he is focused on support for the concept of dying than to households after death anniversary, a very common practice today.

Very seriously Buddha dharma practice even in moments sick or dying ...

Beijing  Saṁyutta  III stated, there was a sick old man named Nakulapita requested the Buddha as follows: "Dear Exalted please make human body and mind is peaceful, gentle. Buddha taught him that householder, the fact that he himself was old and dilapidated turned septic. Anyone carrying this body that the disease is not even for a moment, he truly deluded! Therefore, you need to learn and practice as follows: Whatever my body but my heart was not sick sick ".

When faced with the pain of illness or death, in the mentality of most people probably everyone wants the Buddha as a miracle or give him a magic power to help her win the pain, beyond through sickness. It is psychologically normal, as well as other Nakulapita landlord, begging the Buddha to help the body and mind he was gentle, peaceful.

But according to the Buddha, to bring four great body that wishes not assume this is an attitude illness delusion. The nature of this body is so impermanent interdependent, making havoc; wish it durable, nice, permanent, damage to forever uncomplicated joy was unthinkable. Buddha never do something useless just because of great damage, such as a ban miracle to overcome the disease or avoid death. If there are any measures to help the patient overcome the disease pain such measures must be taken by the patient. By the Buddha gave them the miracle that they are like prayers (body and mind in peace), it follows that disease, after the pain was so much that other diseases, other pain latent capital in the four fake body panels where they will face look like? Certainly there is no miracle can make them heal, peace forever, by the character of all the phenomena are impermanent, turning septic.

It is important that the Buddha taught us to face what happened to us, including sickness. Must see reality clearly and look deeply into reality has, in its nature. Look deeply, thoroughly into these phenomena, reflecting it arises and passes away like. When contemplating we just see them appear, change and loss, we did not identify himself with them, there was only pain and not have people suffering, have feelings but no receptors life, no feeling that his or her. Through the power of mindfulness to focus deeply, we will achieve the wisdom and calm state, free from reliance on feelings, not being dependent on another sick body. Practice as the Buddha says, "Though my body is sick, but I did not get sick mind".

Very seriously Buddha dharma practice even in a time of illness or dying, because there may be an opportunity for people that arises insight, realized the truth. This is meaningful and valuable than hundred thousand times the temporary termination of the body where the pain but not uproot them.

Buddha teaches the patient often reflect on what they are going through, namely what is happening in the body, the senses, the arising and transformation of feeling, so deep reflection excellent achievements that mindfulness, wisdom.

Beijing  Central  also recorded, at Anathapindika bourgeois, a great benefactor of the Buddha falls seriously ill and about to leave bare, venerable Xa-profit-waving and Venerable Ananda-momentum visited him. The wealthy Anathapindika said his body is in pain, the condition seems worse to the point, venerable Xa-profit-waving has advised him to practice as follows: "I do not cling to the eye; My mind does not depend on the eye. I do not cling to the ear; My mind does not depend on ear ... I do not cling to the body; My mind does not depend on the body ... "(Venerable Xa-profit-waving taught him Anathapindika not mind clinging, dependent on the six senses and the objects of the six senses are the six sense objects).

In fact, the Buddha taught us to regularly reflect on the selflessness, impermanence of the body, feelings, mind and objects of mind whether we are healthy or sick disease. It is best to always reflect in everyday life, to form the deep insight, and it will become very useful when we face the pain of illness or life events, even ones dead. Do not wait until old age, disease, or are about to leave the new ceiling is contemplating legal practice, because then scattered mental confusion, body pain and suffering due to illness raging will make us difficult to concentrate the mind attention to contemplate, unobtainable mindfulness, wisdom difficult achievements.

Buddha teaches us to generally reflect: "All matter, sensation, perception, though in form the past, present or future, inside or in outdoor scenes, coarse or subtle, lofty or vile, far or near, all need to be seen really are with viewpoints: "This is not mine, this is not me, this is not my self." When seen as a profound truth about the matter, sensation, perception, and consciousness (or all the phenomena, people and the world), we'll boring form, feeling, perception, consciousness, dispassion , get rid of non-attachment, and thereby be freed "  (Doing no self) . Or in the business  Recitation origin  (Majjhima , No. 10),  University of mindfulness  (School of Business , No. 22),  the four foundations of mindfulness (Saṁyutta economic) , Buddha taught the monks to often reflect on four sector body, feelings, mind and the law (the object of the mind).

Mindfulness of the body or body in the body shop is mindfulness of breathing, mindfulness of the body where the material composition (analysis of four factors of solid, liquid and gaseous steam, temperature), contemplation of body movements. Mindfulness of sensation or feeling in the life bar is pleasant sensations shop, happily; the feeling of suffering, discomfort and neutral sensations (unpleasant) appear where the body and mind. The contemplation of the mind or heart on the center bar is contemplating whether or not to have a mental defilements of greed, hatred and delusion ...; when they know, when they do not know. The contemplation of the law, or the object of contemplation the mind is the presence or absence of sexual desire, anger, sloth, foreign Trao, comfortable (ie five hindrances); or contemplation of Interior enlightenment: mindfulness, scout law, energy, joy, calm, concentration and discharge; Mindfulness of the Four Emperor: suffering, cause of suffering, the cessation of suffering and the way to end suffering etc ...

It is these feelings, responsibility for family, loved ones comes from craving, clinging make people sick, people are about to leave bare anxiety, insecurity; the main obstacles, cling, cling to the body, feelings, body and attachment worldly pleasures, favorite sensations, lack of insight about dependent arising, selflessness, impermanence that the patient, who about to leave the ceiling fell into the mood of fear of death.

If there is a profound reflection on the body, feelings, mind and objects of mind to see clearly calculated selflessness, their impermanent from which detachment, not clinging, attachment, no also entangled in them, while the sick, the dying will overcome the pain, anxiety, fear of death. END=VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.( VIETNAMESE BUDDHIST NUN PRAYED BUDDHIST NUN MONASTERY ).THICH CHAN TANH.( VIETNAMESE BUDDHIST NUN GOLDEN LOTUS MONASTERY ).AUSTRALIA,ADELAIDE,SYDNEY.24/7/2015.