Anguttara - Anguttara Nikaya .
Chapter VIII - Eight French
I. Usage From
(I) (1) From1. Thus have I heard: Another time, Bhagavan residing in Savavatthi, at Jetavanna, gardens He Anathapindika. There, Bhagavan called the monks: "Hey Monks". "Yes, venerable sir." The monks did Bhagavan replied yes. Bhagavan says as follows: 2. - With compassion freed, the monks, used, practiced, is making abundantly, are made as carriages, are made as base, is depending residence, accumulated, are cleverly manipulated into, the wait is eight benefits. What are the eight? 3. peaceful sleep, wake peace, no nightmares, the fan, to be non-fan, the Devas holder, fire or poison or for not undermining, if not communicated epigastric , achieving gender Brahma. With compassion liberated this Monks, is used, the practice, which was made abundantly, are made as carriages, are made as base, is depending residence, accumulated, the smart operation the city, the wait is eight benefits. Who practice compassion(II) (2) Tue 1. - This Monks, these eight people, this charming eight, making no fundamental evidence on happiness can be attained with wisdom, if proof is the result of growth, increased width, the practice , the fulfillment. What are the eight? 2. Here, the monks, monks rely on masters or degree of dignity he was merely acting professor, residing here are keenly the knife, esteemed, respected weight. This monks, this is the first, the first coast that basic evidence on behavior can not be with the intellectual evidence, if evidence were the result of growth, increased width, the practice, the consummation . 3. He relied on by the masters or degree of dignity serves the role of mentor, here are calm at the knife keenly, esteemed, respected, often go to them to ask questions re: "Venerable Sir, this is how? Meaning what is this?" The venerable but he expanded what is extended, exposing what is not exposed, and those methods are also suspected Education, they cleared the doubts. This monks, this is the second, the second grace makes no fundamental evidence on happiness can be attained with wisdom, if proof is the result of growth, increased width, the practice, the consummation . 4. He after hearing the law, trying to accomplish two serenity: Body tranquility and calm mind. This monks, this is the third core ... fullness. 5. He has virtue, living with the tame tame of the monastic rule, the full majesty right action, scared of the slightest error, accepting and learning the law school. This Monks, Wednesday's ... this is the fullness. 6. He heard many, life over what was heard, contained what was heard; those things, good profile, Mid-friendly, good logistics, cultural meanings shot ordination, promote full life celibate chastity; those things, the Land had heard, was held, reciting memorized many times, specializing in the observation, may well enter the right view. This monks, this is Thursday's ... Consummation. 7. He ardent effort to make an end of evil, to do good legal arise, persistent efforts, not abandon legal burden to the charity. This monks, this is Friday's ... Consummation. 8. He went to the monks, who did not say much, do not talk frivolous, saying legal yourself or invite others to say, not contemptuous silence saint. This monks, this is Saturday's ... Consummation. 9. He lived depending shop being destroyed in the five aggregates: 'This is great, this is the collective identity of departure; it is best to terminate; This is life, this is the group life launch; this is life termination; this is great. .. this is ... This is an informal practice, this is the official launch set; this is the termination ". This monks, this is the eighth, eighth coast, making no fundamental evidence on happiness can be attained with wisdom, if proof is the result of growth, increased width, the practice, the members complacency. 10. The dignity, the same endearing him as follows: "This venerable rely upon living guru or a contract on health behavior only serves professor, residing here are keenly the knife, esteemed, respected. Indeed, this venerable know it is worth to know, see something worth seen ". This is the approach taken to the fan, be respectful, be practiced, leading to unfortunate recluse, circuit pure heart. 11. This venerable living refuge in gurus, or at the same level of dignity, he was merely acting professor, residing here are keenly the knife, esteemed, respected ... (as the # 3) ... they cleared her doubts. This is the approach taken to the fan, be respectful, be practiced, leading to unfortunate recluse, circuit pure heart. 12. Venerable after hearing legal (as number 4 above) ... the mind calm. This is the approach taken to the fan, be respectful, be practiced, leading to unfortunate recluse, circuit pure heart. 13. This venerable virtue ... (as number 5 above) ... study in the law school. Monks Hey, this is ... homogeneous approach. 14. This venerable heard ... (as of 6) ... clever achievement of right. This is ... pure law. 15. This venerable live ardent effort ... (as number 7 above) ... for good measures. This is ... pure law. 16. This venerable Sangha go to ... (as number 8 above) ... the silence of the saint. This is ... pure law. 17. This venerable custom shop lived in five aggregates being destroyed ... (as of 9 above) ... this is the termination, this is taken to be admirers law, be respectful, be practiced, given the unfortunate recluse, circuit homogenous center. This Monks, the eighth person, this charming eight basic causes no evidence on happiness can be attained with wisdom, if proof is the result of growth, increased width, the practice, the consummation. (III) (3) The esteemed French No (1) 1. - This eight Innovations, the monks, monks are not happy esteemed colleagues on, like attention, respect and imitate. What are the eight? 2. Here, the monks, monks praising those who are not admirers, critics who are admirers, avaricious favorite, favorite to be reverent, not lap shame, no fear , evil and deviant sex. This eight achievements, the monks, monks are not happy esteemed colleagues on, like attention, respect and imitate. 3. Achievements eight this approach, the monks, monks are well-esteemed colleagues on, like attention, respect and imitate. And the monks, how are the eight? 4. Here, the monks, monks do not praise those who are not admirers, not criticize those who are admirers, avaricious loathe, loathe to be reverent, be pleased to shame, there fear, little education and have the right view. This eight achievements, the monks, monks are well-esteemed colleagues on, like attention, respect and imitate. (IV) (4) The esteemed French No (2) 1. - This eight Innovations, the monks, monks are not happy esteemed colleagues on, like attention, respect and imitate. What are the eight? 2. Here, the monks, monks avaricious favorite, popular respect, prefer to be praised, not knowing the time, do not know enough, not clear, say many, reviled rebuke for Council on almond. This eight achievements, the monks, monks are not happy esteemed colleagues on, like attention, respect and imitate. 3. Achievements eight this approach, the monks, monks are well-esteemed colleagues on, like attention, and imitation. What are the eight? Here, monks, monks loathe avaricious, loathe reverently, loathe to be praised, said time, know enough, clean, not talkative, not reviled rebuke for Council on almond. This eight achievements, the monks, monks are well-esteemed colleagues on, like attention, respect and imitate. (V) (5) Options Jump World (1) 1. - The eight measures this world, the monks, depending transforming world. World depending moved in eight measures of this world. What are the eight? 2. indulgence and not avaricious, fame and not fame, praise and criticism, happiness and unhappiness. Eight measures of this world, this Monks, depending transforming world. World depending moved in eight measures of this world. Avaricious, not avaricious,(VI) (6) Dedicated World (2) Eight 1.- this legal world, the monks, depending transforming world. World depending moved in eight measures of this world. What are the eight? 2. indulgence and not avaricious, fame and not fame, praise and criticism, happiness and suffering. Eight measures of this world, this Monks, depending transforming world. World depending moved in eight measures of this world. 3. For the ordinary man does not listen to France, the monks, born avaricious, not avaricious, fame, not fame, praise, criticism, happiness, pain. To hear legal practitioners Saints, also born avaricious, not avaricious, fame, not fame, praise, criticism, peace, distressed. Here, monks, have nothing specific, nothing wins, with differences between the Saints have heard what the legal and ordinary people do not have to hear legal? - Buddha, the Exalted measures taken as a basis, take Bhagavan as directing, take Bhagavan as shelters. You instead, lord, please Bhagavan spoke to the meaning of this word. After listening to Bhagavan, the monks will maintain life. - So the monks, listen and reflect well, I would say. - Ladies and yes, venerable sir. The monks did Bhagavan replied yes. Bhagavan says as follows: 4. - For the ordinary man does not listen to France, the monks, arise avaricious. He has no thought: "This indulgence arises in me, that avaricious impermanence, suffering, turning septic." He is not as clearly known ... arises not avaricious ... arises fame ... arise ... arises fame arises praise ... ... arises criticize police ... arises suffering optimistic. He has no thought: "This suffering arises in me, he is impermanent suffering suffering, turning septic." He is not as well known fact, that the intrusion avaricious person's mind and dwell, not avaricious intrusion and heart of the person abides, famed invade one's mind and to dwell, not fame Invasion enter one's mind and to dwell, praising him intrusion of mind and dwells, criticized him intrusion of mind and dwells, peace of mind him intrusion and dwell, suffering intrusive center and abides by that person. "He conveniently corresponding to the start-up and maintenance benefit inversely with not avaricious, upon application to be initialized to fame and repugnance with no fame, praise be upon application to arise and contrary to the criticism; peace be upon application to arise and inversely with misery; he was full upon application, such repugnance, not freed from birth, aging, death, sorrow, lamentation, pain , grief and distress. I say, he will not escape suffering. 5. The Saints have heard legal practitioners, the monks, arise avaricious. He had thought: "This indulgence arises in me, that avaricious impermanence, suffering, turning septic." He clearly knew as ... arises not avaricious ... arises fame ... arise ... arises fame arises praise ... ... arises criticized peace ... arises suffering. He had thought: "This Suffering arises in me, that suffering is impermanent, suffering, turning septic." He clearly knew as truth, that does not penetrate avaricious his mind and dwell, not avaricious ...., fame ....., not fame .... praise ... Critics ... peace ... suffering not invade his mind and dwell. He did not agree to the avaricious be started up, do not play with not avaricious; unfavorable to the fame was started up, not playing with no fame; unfavorable to the praise is started up, do not play with criticism; no peace agreement with the boot up, no repugnance to suffering; He take upon application by segment, such repugnance, so freed from birth, aging, death, sorrow, lamentation, pain, grief and distress. I say, he escaped suffering. This is peculiar, the monks, these are wins, here is the difference between the Saints have heard legal practitioners and legal ordinary man not hear. Avaricious, not avaricious,(VII) (7) Devadatta 1. One time, Bhagavan residing in Rajagaha (Rajgir) Gijjhakuta Mountain (Vulture) after Devadatta discarded soon. There, the workers Devadatta, Bhagavan told the monks: 2. - You instead, the monks, monks usually observe their violation. You instead, the monks, monks usually observe the violation of others. You instead, the monks, monks usually observe their attainment. You instead, the monks, monks usually observe the attainment of others. Due to conquer the eight non-Dhamma, the mind occupied, the monks, Devadatta fell into deprivation, in hell, living in a life there, not to be saved from. What are the eight? 3. Hey monks, being avaricious conquer the mind occupied, Devadatta was born into deprivation, in hell living in that whole life, not to be saved from. This monks, being avaricious conquer, conquer fame ... was ... was not fame conquered ... was reverently conquered ... was not being respectful to conquer ... Education conquer evil ... evil was conquered friendship, mind occupied, Devadatta fell into deprivation, in hell, living in a lifetimes there, not to be saved from. Brethren, it was eight non Dhamma conquer the mind occupied, Devadatta was born into deprivation, in hell, a life lived in town, not to be saved from. 4. You instead, the monks, monks live conquer avaricious are being run ... not avaricious are being run ... fame is being run ... no fame is being run .. . reverently is being run ... do not be evil respectfully ... Education is being run by evil beings are being run ... And the monks, monks conditioned living purpose must conquer avaricious is being run? This monks, living not by conquest, avaricious is started up, the cerebral pirated or damage arising heat. Due to conquer life, avaricious is started up. Thus the cerebral pirated or heat damage was not present. This monks, living not so avaricious conquer not be started up, ... fame was started up ... reverently started up ... not arise ... respect is evil started Fitness more ... friendship is evil arises, the cerebral pirated or damage arising heat. Due to conquer evil with organic life arises, so the illegal or damaging heat did not have his brain. This Monks, conditioned by this purpose, monks lived conquest, avaricious is started up, ... fame was started up ... reverently started up ... no reverence is started up ... evil ... evil sexual started up friendship is started up. Thus, the monks, the teacher needs to study as follows: 5. "I will live conquer avaricious started up ... not avaricious started up ... fame is not fame arises ... is started up ... reverently started up ... not reverently started up ... evil ... evil fitness started to friendship was started up ". Thus, the monks, the teacher should be learning. (VIII) (8) Supposedly Uttara 1. One time, Bhagavan residing in Mahisavatthu, Sankheyyaka mountain, at Dhavajalika. At that time, Venerable Uttara told the monks: 2. - You instead, the O friends, monks usually observe their violation. You instead, O friends, monks usually observe the violation of others. You instead, O friends, monks usually observe their achievement. You instead, O friends, monks usually observe the success of others. 3. At the time, the great king of the north Vessavana going to the south, because some work, great king heard Venerable Uttara residence Vessavana in Mahisavatthu, Sankheyyaka mountain, preaching in such Dhavajalika for Monks , "You instead, O friends, monks often observe ... the success of others." 4. Royal Vessavana Then as people stretched arm athlete is shrinking, or shrinking arms outstretched, also disappeared in Mahisavatthu, Sankheyyaka mountain, in Dhavajalika and appeared before the gods in the realm Thirty father. Then the great king Sakka all Vessavana go to God; after all to speak with God Sakka: - Do you know whether Venerable Uttara in Mahisavatthu, Sankheyyaka mountain, at Dhavajalika sermon for the monks as follows: "You instead, O friends, monks often observe ... the success of the Other ". 5. Then God all Sakka as arms outstretched athlete is shrinking, or shrinking arms outstretched, also disappeared before the gods of heaven Thirty-three, appeared in Mahisavatthu, Sankheyyaka mountain mountain, in Dhavajalika, before the Venerable Uttara. Then go to God all Venerable Uttara Sakka; after the Venerable Uttara bowed and stood aside. Stand aside, God all Venerable Uttara Sakka told: - Venerable Sir, there were so, Venerable Uttara sermon for the monks as follows: "You instead, O friends, brethren often observe ... the success of others"? - Ladies that, all this God. - Venerable Sir, this is the Venerable Uttara speak or words of Bhagavan, level Arhat, Enlightenment? 6. - So all this God, and I will be an example for people, thanks to the example here, some of those who have understood the meaning of words. For example, the owner of this God, having a large heap not far from the village, or town, and masses from where he brought rice heap away, or on the pole, or in bins, or side, or with the hand. All this God, if someone came and asked her masses as follows: "The bearer of this rice from?" Hey God all, masses that need to respond how to meet a right feet? - Venerable Sir, masses wanted to meet a right feet, need to respond as follows: "Venerable Sir, we carry large heap of rice from this place." - Likewise, all this God, say something clever, all the words that Bhagavan, level Arhat, Enlightenment. Based on this statement, based on the above that, we and the other person speaks. 7. - It's rather wonderful, venerable sir! It's rather rare, venerable sir! It is well said that the words of Venerable Uttara: "All the words that Bhagavan, level Arhat, Enlightenment. Based on the above that, based on the above that, we and the other people say. " Another time, dear Venerable Uttara, Bhagavan residing in Rajagaha (Rajgir) at Mount Gijjhakuta, after Devadatta discarded soon. There, the Devadatta's Exalted, told the monks: - You instead, the monks, monks usually observe their violation. You instead, the monks, monks usually observe the violation of others. You instead, the monks, monks usually observe their attainment. You instead, the monks, monks usually observe the attainment of others. Due to conquer the eight non-Dhamma, the mind occupied, the monks, Devadatta fell into deprivation, in hell, living in a life there, not to be saved from. What are the eight? This monks, being avaricious conquer the mind occupied, Devadatta was born into deprivation, in hell living in that whole life, not to be saved from. This monks, were not avaricious conquer ... with fame conquered ... was not fame conquered ... was reverently conquered ... was not reverently conquer ... Fitness equipment conquer evil ... evil friendship was conquered, occupied center, Devadatta fell into deprivation, in hell, living in a life there, not to be saved from. Brethren, it was eight non Dhamma conquer the mind occupied, Devadatta was born into deprivation, in hell, a life lived in town, not to be saved from. "You instead, the monks, monks live may conquer avaricious is being run ... not avaricious is being run ... fame is being run ... no fame is being run ... arise ... respect is not reverence is being run ... evil ... evil sex is being run friendship are being run ... " 8. "And the monks, monks conditioned living purpose conquering avaricious started up? Hey Monks, because life is not conquering avaricious arises, taints, the damage, brain temperature arise. Do conquer avaricious life started up, thus taints, the damage, did not have his brain temperature. This, monks, living by conquering not be avaricious arises ... fame is not fame arises ... is started up ... reverently started up ... no reverence is started up ... evil ... evil sexual started up friendship is started up, the cankers, damage, brain temperature arises, so taints, the damage, the heat did not have his brain. Hey monks, conditioned by this purpose, monks must avaricious live conquest started up ... not avaricious started up ... fame is not fame arises ... is started up ... reverently started up ... not reverently started more ... evil evil sex is started up ... friendship is started up. Thus the monks, the teacher needs to study as follows: 9. "I will live conquer avaricious started up ... not avaricious started up ... fame is not fame arises ... is started up ... reverently started up ... not reverently started up ... evil ... evil fitness started to friendship was started up ". Thus, the monks, the teacher should be learning. 10. So far, Venerable Uttara said, in four congregations among men: monks, monks-Ni, laymen, laywomen, and that it not be one set. Venerable Sir, Venerable Uttara learn this method. Venerable Sir, Venerable Uttara Please memorize this method. Venerable Sir, Venerable Uttara take life over this method. Venerable Sir, this method relates to the purpose, the basic virtues. (XI) (9) Supposedly Nanda 1 - Hey monks, speaking right feet of Nanda, we can say the following: "As Good men to death". This monks, speaking right feet of Nanda, could say: "As you have strength". This monks, speaking right feet of Nanda, could say: "As you have a net credit." This monks, speaking right feet of Nanda, could say: "As you have sharp mindfulness". Who other than Nanda, the monks, achievements overpower the senses, knows moderation in eating, vigilant attention, mindfulness and awareness? Thus, Nanda can act fully on pure happiness. 2. Here, the monks, this is the house of Nanda tame. This Monks, if Nanda must look to the East, to focus all attention, Nanda look toward the East and thought: "So, when I was looking towards the East, the time involved, pros, evil evil there will be no intrusive measures ". So, here he aware. This Monks, if Nanda must look to the West ... ... look to the north to the south ... look up on ... looked down ... and look for the Under toward standard The main methods, focusing all attention, Nanda look toward between the main and think: "So, when we're looking toward the main standard, the time involved, pros, evil evil will not have invasive approach import ". Thus, here too, he mindfulness. Thus, the monks, is Nanda overpower the senses. 3. Here, the monks, Nanda moderation in eating. Here, monks, with right thought Nanda life dishes use, not for fun, not for passion, not for jewelry, not for their beauty itself, but only to relatives This is an accommodation and maintenance, to this body from being pitied, to support Pham happy, thinking, "So we eliminate the old feelings and not give rise to new sensations, and we there will be no mistakes, to live in peace ". Thus, the monks, is Nanda temperance in eating. 4. Here, the monks, Nanda vigilant attention. Here, monks, Nanda daytime walking or while seated, Nanda cleansing agent from the legal obstacles. Soup one night walking around, or while seated, Nanda cleansing agent from the legal obstacles. Night, centering, Nanda is lies lion design, right hand side, one foot on the other foot, mindfulness and awareness, to wake up the mind think. At night, watch the end of waking, walking or while seated, Nanda cleansing agent from the legal obstacles. The monks, so Nanda vigilant attention. 5. Here, the monks, Nanda mindfulness and awareness. Here, monks, Nanda clearly know when the feeling arises, clearly know when dwell life, well known as the termination of life when the idea ... clearly ... clearly know when the Games launch up, well known as the dwell range, well known as the Games ended. This monks, is Nanda mindfulness and awareness. This monks, nobody but Nanda, achievements overpower the senses, knows moderation in eating, vigilant attention, mindfulness and awareness? Thus, Nanda can act fully on pure happiness. (X) (10) The rubbish 1. One time, Bhagavan residing in Campa, on the shores of Lake Gaggara. At that time, the monks accused of a crime monks. He was accused monks, to avoid problems with other issues, the direction the story out, and now wrathful, anger and resentment. Then Bhagavan told the monks: 2. - Hey monks, please chase people out! This monks, make out people out! Monks Hey, this person should be expelled. Here, monks, when a person comes out, come in, look up, look around, bend, stretch, bringing sanghati y, y bowl and, as such, like the gentle monks friendly other, until the monks did not see sin. But when the monks found guilty, they know this person is as follows: "This person is unclean recluses, they are Salmone straw, as recluses trash. Knowing that, they chase him out. Why? Do not let him defile other good brethren sage. 3. Just as, monks, when a field full of wheat contaminated wheat, wheat straw, wheat plants are springing up rubbish with such roots, like the wheat beat other good. With such leaves, like the other good wheat sage; With such leaves, like the other good wheat sage, until the tip not grow rice. When the flames grow, they said: "This is the wild wheat, this is wheat straw, wheat rubbish". After knowing this, that they spit up wheat, where all the roots, and threw him out of the wheat paddy fields. Wherefore? They say: "Do not let wheat defiled the gentle wheat other charity". Also, the monks, here, when a person comes out, come in, look up, look around, bend, stretch, bringing sanghati y, y bowl and, as such, as the billion- Other good pretentious sage, until the monks did not see him commit a crime. But when the monks found him guilty, they learned: "This person is a false recluses, Salmone straw, trash recluse". After knowing him as such, they kicked him out. Wherefore? "Do not let him do defiled beat other good brethren". 4. Just as, monks, when a huge pile of rice being prepared fan in there, do make the hard grain, grain, they are stacked up on one side; What are the weak grain, just a straw, while the wind blows thrown aside, and the employer, with the broom, sweep them even further. Wherefore? "Do not let him do defiled paddy rice grains beat other good". Also, the monks, here, when a person comes out, come in, look up, look around, bend, stretch, bringing sanghati y, y bowl and, as such, as the billion- Other good pretentious sage, until the monks did not find him guilty. But when the monks found him guilty, they learned: "This person is unclean recluses, Salmone straw, trash recluse". After knowing him as such, they kicked him out. Wherefore? "Do not let him do defiled beat other good brethren". 5. Just as, monks, one needs some plumbing, took a sharp ax and go into the woods, and with staff that hammer, knock on the tree trunks or other trunk. Here, the tree does make hard, core, while the rolling hammer on, resonating be hard round. And the tree in the middle of rotted, no core (jammed impure) filthy, as were officials hammer on, resonating falling flat. He cut his trees, root cutting; after the original cut, he cut tops; after tight ends, he washed the inside of the tree to be clean; While thoroughly wash the inside of it, he was re-connecting pipe. Also, the monks, here, when a person comes out, come in, look up, look around, bend, stretch, bringing sanghati y, y bowl and, as such, as the billion- Other good pretentious sage, until the monks did not see him commit a crime. But when the monks found him guilty, they learned: "This person is a false recluses, Salmone straw, trash recluse". After knowing him as such, they kicked him out. Wherefore? "Do not let him do defiled beat other good brethren". Do you know
II. Is Big
(I) (11) Veranja1. Thus have I heard: Another time, Bhagavan residing in Veranja, under a tree Nalerupucimanda. Then Brahmin Veranja go to Bhagavan; after arriving, told Bhagavan words of welcome to inquire; after speaking words of welcome to inquire friends and sat down on one side. Sitting down one side, Brahmin Veranja venerable sir: - Dear Venerable Gotama, I have heard the following: "recluse Gotama not bowed, not stand up, or not invited seats the Brahmin old, big old elders, life has been going through, was to end his life. " Dear Venerable Gotama, the can is so: "The venerable Gotama is not bowed, not stand up, or not invited seats the Brahmin old, big old elders, life has been going through, have to end life. " Therefore, dear venerable Gotama, it is not sufficient. - Hey Brahmin, I do not see anyone in the world the gods, in the world of Devil in the world of Brahma, in mass recluses, Brahmin, gods and men Whom we can pay homage to him, stood up and inviting seating. This Brahmin, if Tathagata kneel, or stand up, or sit who, while he was an instant head. 2. - The venerable Gotama, so platitudinous! - Hey Brahmin, with this method, because that method, one is talking about a right feet I can say the following: "recluse Gotama really platitudinous". This Brahmin, the sharp taste, bittersweet, taste, taste taste, touch you, they, Tathagata has annihilation them, cut off from the roots, trunk makes like Tala, makes no be born again, made it impossible to arise in the future. This Brahmin, this is the practice, with this method, one is talking about a right feet I can say the following: "recluse Gotama platitudinous". But he said this was not the meaning. 3. "Venerable Gotama lack of assets". This Brahmin, with this method, because that method, one is talking about a right feet I can say the following: "recluse Gotama lack of assets". This Brahmin, the best assets, asset liquidation, asset incense, the assets, property exposure, those assets, Tathagata has annihilation them, cut off from the roots, making like body tala trees, making it impossible to regenerate, making can not arise in the future. This Brahmin, this is the practice, with this method, one is talking about a right feet I can say the following: "recluse Gotama lack of assets". But he said this was not the meaning. 4. "Venerable Gotama policy inaction theory". This Brahmin, with this method, because that method, one is talking about a right feet I can say the following: "recluse Gotama policy inaction theory". This Brahmin, I say do not act in itself evil, evil speech, about evil thoughts. I speak not of the legal act evil, evil. This Brahmin, this is the practice, with this method, one is talking about a right feet I can say the following: "recluse Gotama policy inaction theory". But he said this was not the meaning. 5. "The venerable Gotama theory advocated annihilation". This Brahmin, with this method, because that method, one is talking about a right feet I can say the following: "recluse Gotama theory advocated annihilation". This Brahmin, I proclaim the annihilation of greed, hatred and delusion. I declare cessation of evil, immoral law. This Brahmin, this is the practice, with this method, one is talking about a right feet I can say the following: "recluse Gotama theory advocated annihilation". But he said this was not the meaning. 6. "The venerable Gotama is boring". This Brahmin, with this method, because that method, one is talking about a right feet I can say the following: "recluse Gotama is boring". This Brahmin, my dear boring wrongdoing, saying evil, evil thoughts. My boring legal accomplishment evil, immoral. This Brahmin, this is the practice, with this method, one is talking about a right feet I can say the following: "recluse Gotama is boring". But he said this was not the meaning. 7. "The venerable Gotama advocated nihilism". This Brahmin, with this method, because that method, one is talking about a right feet I can say the following: "recluse Gotama advocated nihilistic". This Brahmin, I preach to nothingness greed, hatred and delusion. I preach to the legal nothingness evil, immoral. This Brahmin, this is the practice, by this method, one is talking about a right feet I can say the following: "recluse Gotama advocated nihilistic". But he said this was not the meaning. 8. "The venerable Gotama is ascetic". This Brahmin, with this method, because that method, one is talking about a right feet I can say the following: "recluse Gotama is ascetic". This Brahmin, I declare that the law must austerity evil, evil, evil itself do, saying evil, evil thoughts. This Brahmin, with whom, the French evil, evil, evil itself do, saying evil, evil thoughts are ascetic, is annihilation, is cut off from the roots, are made as trunk tala, made it impossible to be reborn, to be made can not arise in the future, I declare that he was the ascetic. This Brahmin, the Tathagata, the French evil, evil, evil itself do, saying evil, evil thoughts were ascetics, the annihilation, is cut off from the roots, are made as tala trunk, made it impossible to be reborn, to be made can not arise in the future. This Brahmin, this is the practice, by this method, one is talking about a right feet I can say the following: "recluse Gotama is ascetic". But he said this was not the meaning. 9. "The venerable Gotama pregnant undertakings not enter." This Brahmin, with this method, because that method, one is talking about a right feet I can say the following: "recluse Gotama pregnant undertakings not enter." This Brahmin, with whom the ability to import reborn in future pregnancies had to make an end, cut off from the roots, causing trunk as tala, makes it impossible to regenerate, making can not arise in future, I declare that he advocated not enter pregnancy. This Brahmin, Tathagata has the ability to import the total extinction of reincarnation in future pregnancies had to make an end, was cut off from the roots, trunk made as tala, has made it impossible to regenerate, did can not arise in the future. This Brahmin, this is the practice, with this method, one is talking about a right feet I can say the following: "recluse Gotama pregnant undertakings not enter." But he said this was not the meaning. For example, the Brahmin, eight, ten or twelve of hen eggs, the hen is hatching well, incubating and hatching hot nurse, and a chicken in his chicken head First of all, foot, nail, head, mouth and beak chicken eggshell broke, out safely, and she called his eldest son and youngest child? - Dear Venerable Gotama, and she shall be called sons of Ministers. Indeed, dear venerable Gotama, and she was the eldest son in all his chickens. 10. - Also, the Brahmin, when Ta because beings ignorance dominates, as born from eggs, to be covered, broke the eggshell ignorance alone is supreme witness of righteousness sense in life, this Brahmin, truly I as first, supreme in his life. Again, this Brahmin, I am ardent effort, not laziness. We stay concept, no forgetfulness, body is calm, without removing the dynamic, the static, single-mindedly. 11. Hey Brahmin, sexual ly, ly immoral law, I have already accomplished and dwell Profile Zen, a blissful state of being sexual by glass, offering, with the quarterfinals. Makes net and only reach the quarterfinals, I dwell attainment and Meditation Monday, a blissful state due to birth, no games, no quad, single-mindedly internal static. Ly Ta discharge residence joy, mindfulness and awareness, body feels the pleasures, which the sages called optimistic discharge residence concept. I dwell attainment and Meditation Tuesday. Drain peanuts, discharge suffering, kill incentives feeling joy from before, I dwell Meditation attained and Wednesday, no suffering, no peanuts, exhaust concept, pure. 12. With a calm mind, pure, pure, not contaminated, not negativity, skilful, easy to use, firmly, without wavering, so, I led care, sufficient attention to the network user identity. I remember past lives, one life, two lives, three generations, four died, five lives, ten lives, twenty died, thirty-life, life forty, fifty lives, a hundred lives, two hundred lives, a thousand generations, many lifetimes havoc, many lives, many corrupt and successful lives. I remember saying, "At the other place, I like this name, family like this, like this class, like this painful feeling optimistic life expectancy to levels like this. After his death in there, I was born in and there. At that place, I like this name, family like this, like this class, like this painful feeling optimistic life expectancy to levels like this. After his death in and there, I was born here ". Thus, I remembered many past lives with the outline and detail definition. This Brahmin, is in a soup, I witness the first intelligent, ignorance kill, intelligent being, destroy the darkness, the light of life. Do I live no distractions, zealous, ardent. This Brahmin, is the arrival of my first born, like chicks out of the eggshell. 13. With a calm mind, pure, pure, not contaminated, not negativity, skilful, easy to use, firmly, without wavering, so, I direct the mind, intellect afferent to the birth and death of beings. With superhuman pure divine eye, I see life and death of beings. We know that the beings, who inferior, noble man, a beautiful man, rough guys bad, luck, who suffer and are so happy their career; the achievements of this class of beings themselves from evil, evil mouth accomplishments, achievements evil thoughts; defaming the sages, according to TA, created under the wrong operations. These people, after relatives corrupt public network, must be born into the realm of evil, the Beast, deprivation, in hell. What does class beings, accomplishing the body heal, heal mouth accomplishments, achievements good idea, not libel the sages, follow the right view, create now follow the right view. These people, after relatives corrupt public network, was born to the animal charity, Heaven, this world. Thus, with superhuman pure divine eye, I see life and death of beings. We know that the beings, who inferior, noble man, a beautiful man, rough guys bad, luck, who suffer and are so happy their careers. This Brahmin, is in centered, evidence proving I second kill ignorance, sentient intelligence, destroy the darkness, the light of life. Do I live no distractions, zealous, ardent. This Brahmin, this is the second birth made me, like chicks out of the eggshell. 14. With a calm mind, pure, pure, not contaminated, not negativity, skilful, easy to use, firmly, without wavering, so, I direct the mind, afferent to take place illegally. I know as fact: "This is suffering", known as truth: "This is the file format", know as truth: "This is the Cessation of Suffering", know as truth: "This is the path leading to the Cessation of Suffering", known as Fact: "These are illegal or" know as truth: "This is the cause of gonorrhea or" know as truth: "This is the cankers destroyed", know as truth: "This is the path to cankers kill ". Do know that, see that, my heart rid of illegal sex, organic contraband escape, escape ignorance. For autologous freed thus arises understanding, we've liberated. I said: "Sanh was defeated, on well-succeeded, to do have done, after the present life, not have any other life." This Brahmin, this is the last crop, I was proving certificate Tuesday, killing ignorance, sentient intelligence, destroy the darkness, the light of life. Do I live no distractions, zealous, ardent. This Brahmin, this is the third born of me, like a chicken out of the eggshell. 15. To be told so, Brahmin Veranja venerable sir: - Especially venerable Gotama De! The venerable Gotama is supreme! It's rather wonderful, dear venerable Gotama! It's rather wonderful, dear venerable Gotama! Dear Venerable Gotama, as the stand up what was thrown down, exposing what was covered, directions for people astray, bring light into the darkness, to those who have eyes can see color. Likewise, the Chief Justice has been used many means Bhagavan explained presentation. I take refuge Venerable Gotama, French refuge, refuge them monks. Mong venerable Gotama accept me as a lay disciple, from now to the public network, the Lifetime specified threshold. (II) (12) Shogun Siha 1. One time, Bhagavan residing in Vesali (Pi-amnesty-ly), in Mahavana (Great Forest), in Kutagarasala (houses peaked). At that time a lot of the levels you Licchavi reputation, reputation, sit down together at the hall, used many means praise Buddha, praised France, praised them increase. 2. At the time Baron Nigantha Siha was a disciple of her sitting in the congregation. Then Baron Siha thinking as follows: "No doubt, Bhagavan was level Arhat, Enlightenment, given that many of this Licchavi reputation, a reputation to sit down together at the hall , using many media praising Buddha, praised France, praised them increase. So let's go to the audience that you Bhagavan, level Arhat, Enlightenment. 3. Then go to Nigantha general Siha, Nataputta, after arrival, said to Nigantha Nataputta: - Venerable Sir, I want to go to the recluse Gotama audience. - Hey Siha, why He advocated action went visited the recluse Gotama, advocates of inaction? This Siha, recluse Gotama policy inaction, inaction lectures and training such disciples. Then general Siha, the will go to Bhagavan audience extinguished. 4. The second time, a lot of what you Licchavi reputation, reputation, sit down together at the hall, used many means praise Buddha, praised France, praised them increase. Second, General Siha thoughts as follows: "No doubt, Bhagavan was level Arhat, Enlightenment, so that many of this Licchavi reputation, reputation has sat gathering in the hall, used many means praise Buddha, praised France, praised them increase. So let's go to the audience that you Bhagavan, level Arhat, Enlightenment. Then go to Nigantha general Siha, Nataputta, after arrival, said to Nigantha Nataputta: - Venerable Sir, I want to go to the recluse Gotama audience. - Hey Siha, why He advocated action went visited the recluse Gotama, advocates of inaction? This Siha, recluse Gotama policy inaction, inaction lectures and training such disciples. Then general Siha, second, the audience wants to go to Bhagavan extinguished. 5. The third time, a lot of what you Licchavi's reputation, a reputation, sit down together at the hall, used many means praise Buddha, praised France, praised them increase. Last Tuesday, General Siha thoughts as follows: "No doubt, Bhagavan was level Arhat, Enlightenment, so that many of this Licchavi reputation, reputation has sat gathering in the hall, used many means praise Buddha, praised France, praised them increase. The Nigantha will do for us, if they were consulted or not consulted. So let not consult Nigantha , go to the audience that you Bhagavan, level Arhat, Enlightenment ". Then general Siha, at noon with around five hundred vehicles, leaving Vesali to Bhagavan audience. Take the car for the ride to the land passage was, then get off walk in the garden. Then Baron Siha go to Bhagavan; after to pay homage to Bhagavan, and sat down on one side. Sitting down one side, General Siha venerable sir: - Buddha, I have heard: "recluse Gotama policy of inaction, of not acting lecture and coaching disciples that". Buddha, they say: "recluse Gotama policy inaction, inaction sermon about and trained disciples so". Buddha, they talk about Bhagavan so, they distort Bhagavan with untruths reasonable? And they answer with no legal agreement with the law, and those who like lawful legal theory there is no reason to criticize? Buddha, we do not want to distort the Exalted. 6. - Hey Siha, with practice, practice so that, if the words of my right feet, can say: "recluse Gotama policy inaction, inaction sermon about and trained practitioners such particles ". This Siha, with practice, practice so that, if the words of my right feet, can say: "recluse Gotama policy actions, lectures and training actions such disciples." This Siha, with practice, practice so that, if the words of my right feet, can say: "recluse Gotama policy of annihilation, lectures and training on cessation of such disciples." This Siha, with practice, practice so that, if the words of my right feet, can say: "recluse Gotama is boring, boring lectures and training for practitioners so". This Siha, with practice, practice so that, if the words of my right feet, can say: "recluse Gotama advocated nothingness, nihilism and lectures about coaching such practitioners ". This Siha, with practice, practice so that, if the words of my right feet, can say: "recluse Gotama was austere, ascetic teachings and training of practitioners so". This Siha, with practice, practice so that, if the words of my right feet, can say: "recluse Gotama advocated not enter thai, thai sermon about not enter and train practitioners so ". This Siha, with practice, practice so that, if the words of my right feet, can say: "recluse Gotama who consoled, comforted and lectures about coaching disciples that". 7. And this Siha, how was practice, practice so that, speaking about my right feet, can say: "recluse Gotama policy of inaction, of not acting lecture and training Such disciples "? This Siha, one statement about not act for themselves as evil, saying evil, and evil thoughts. I declare to no legal action against the wicked, immoral. SIHA Hey, this is the practice, so that the practice, if speaking about my right feet, can say: "recluse Gotama policy inaction, inaction sermon about and trained as disciples dress ". SIHA Hey, how was practice, practice so that, if the words of my right feet, can say: "recluse Gotama policy actions, lectures and training actions such practitioners "? SIHA this, I declare the action for healing body, healthy mouth, and healthy thoughts. I declare the action for good behavior. This and Siha, this is the practice, so that the practice, if the words of my right feet, can say: "recluse Gotama policy actions, lectures and training actions such practitioners ". This and Siha, how was practice, practice so that, if the words of my right feet, can say: "recluse Gotama policy of annihilation, lecture on cessation and coaching disciples as dress ". SIHA this, I declare the cessation of greed, hatred and delusion. My statement to the legal eradicated evil, immoral. This and Siha, this is the practice, the practice that if the words of my right feet, can say: "recluse Gotama policy of annihilation, lectures and training on cessation of such disciples" . This and Siha, how was practice, practice so that, if the words of my right feet, can say: "recluse Gotama was idle bored, boring lectures and training for practitioners as dress ". SIHA Hey, I was doing boring for evil, saying evil, and evil thoughts. I boring towards the achievement of the evil law, immoral. SIHA Hey, this is the practice, so that the practice, if speaking about my right feet, can say: "recluse Gotama is boring, boring lectures and training for practitioners so" . This and Siha, how is the practice by practice that, if speaking about my right feet, can say: "recluse Gotama advocated nothingness, nihilism and lectures about coaching disciples so "? This Siha, we preach to nothingness greed, hatred and delusion. I preach to the legal nothingness evil evil. SIHA Hey, this is the practice, so that the practice, if speaking about my right feet, can say: "recluse Gotama was nothingness, nihilism and lectures about coaching such disciples" . This and Siha, how was practice, practice so that, if someone said about my right feet, can say: "recluse Gotama is ascetic, preaching austerity and train practitioners so "? SIHA Hey, I need to declare legal austerity evil evil, including relatives wrongdoing, saying evil, evil thoughts. This Siha, with whom, Legal evil evil, do evil relatives, saying evil, evil thoughts, the ascetic, the annihilation, is cut off from the roots, stems are made as tala, is making can not be reborn, to be made can not arise in the future, I declare that he was the ascetic. This Siha, for the Tathagata, the French evil, unwholesome should asceticism was annihilation them, cut off from the roots, causing trunk as tala, makes it impossible to regenerate, making SPADO launch in the future. SIHA Hey, this is the practice, so that the practice, if speaking about my right feet, can say: "recluse Gotama is ascetic, preaching austerity and training of practitioners so" . This and Siha, how was practice, practice so that, if the words of my right feet, can say: "recluse Gotama advocated not enter thai, thai sermon about not enter and training Such disciples "? This Siha, the annihilation of import who were pregnant in the future, rebirth, cut off the roots, causing trunk as tala, makes it impossible to regenerate, making can not arise in the future. I declare he advocated not enter pregnancy. This Siha, Tathagata has entered annihilation of future pregnancies, rebirth, cut off the roots, causing trunk as tala, makes it impossible to regenerate, making can not arise in the future. SIHA Hey, this is the practice, so that the practice, if speaking about my right feet, can say: "recluse Gotama advocated not enter pregnancy, fetal sermon about not enter and train practitioners such particles ". This and Siha, how was practice, practice so that, if the words of my right feet, can say: "recluse Gotama was consoling, comforting sermon and trained disciples such "? SIHA Hey, I am the ultimate comfort with comfort, solace I preach on, I trained disciples so. SIHA Hey, this is the practice, with his teachings, if speaking about my right feet, can say: "recluse Gotama was comforting, consoling sermon and coaching disciples that". 8. When is say so, General Siha venerable sir: - It's rather wonderful! Venerable sir! It's rather wonderful! Buddha, like people standing up to what was overturned, exposing what was covered, directions to those who are going astray, bring light into the darkness for those who have eyes can see color. Likewise, the Dharma was venerable Gotama presented using various means, explained. So now I take refuge in the Exalted, French refuge, refuge we bhikkhu Sangha. Blessed One received the lay disciple, from now until the public network, the Lifetime specified threshold. - Hey Siha, be mature reflection, be mature reflection is good with people as he celebrated. - Buddha, the more doubly happy, enormously satisfied with Bhagavan said these words to me: "Hey Siha, be mature reflection, be mature thinking is good for the likes of Mr. ". Buddha, if the Gentiles was the disciple, they will account flags up and declared, "Siha Shogun became followers of us". But Bhagavan said to his son: "Hey Siha, be mature reflection, be mature thinking is good for the likes of Mr.". Buddha, the second time I take refuge in the Exalted, French refuge, refuge them monks Increase. Blessed One received the lay disciple, from now until the public network, the Lifetime specified threshold. - Hey SIHA, have long family as well Mr. rainwater Nigantha source for people. Let food offerings for those who come to him. - Buddha, the joy back doubly, doubly satisfied with Bhagavan said these words to me: "Hey SIHA, have long family as well He rainwater Nigantha source for people. Make offerings to the dish for those who arrive with Mr. ". Buddha, you do not hear the following, recluse Gotama said: "Just give me alms, do not give to the other person. Just give to my disciples, do not give to disciple others. I only give to big new blessed, and give to others without big blessing. Only disciples Bell for new I have great blessing, giving alms to disciple others no big blessing. " But Bhagavan to encourage and give Nigantha. Buddha, and we are here to know the time to do. Buddha, the third time the Blessed One for refuge, refuge in France, the refuge we monks Increase. Blessed One received the lay disciple, from now until the public network, the Lifetime specified threshold. 9. Then upon second Bhagavan general Siha sermon, ie alms theory, gender theory, theory of the heavens, presenting the danger, the inferior, the pollution of the education, the benefits Benefits of renunciation. When Bhagavan knew Siha generals, ready mind, mind has acquiescent, no hindrances center, is the warm heart, the mind is happy, his new theory of the Buddhas was highly praised: "Suffering, Volume , Killing, Paths ". Like a pure white cloth, black dots were washed easily absorb pigment. Here too, in his seat, far overflowing cup structure dharma arises, all measures that have been destroyed. 10. Then see Shogun Siha law, evidence law, said law, may enter into legal, overcome doubt, due to the eradication, achieving very basis captain, did not care for any other legal person of the Master. SIHA lord Shogun: - Buddha, Bhagavan please accept my invitation, tomorrow to dine with them monks. Bhagavan quietly accepted. Then Baron knew Siha Bhagavan accepts, from the seat up, bowed to Bhagavan, right hand toward his body and went out. Then the generals to call someone: Hey man, look for fresh meat. Then general Siha, later that night at his residence, to compose the epigastric dish, kind of hard and soft, and to inform people with Bhagavan: "Buddha, this was the time. At the residence Siha's generals, dish ready ". 11. Then the Blessed, in the morning, robes, holding a bowl y, the abode of general Siha; after arrival, sat down on the seats were prepared, with them monks. At that time many people Nigantha at Vesali, from street to street this great big, from alley to alley the other, hand dance shouting "Today, General Siha had killed a large animal, and a feast be prepared for Salmone Gotama, and Salmone but know that, still eat meat is prepared, conditioned because I was prepared to. " Then one of them went to Shogun Siha, after arrival, whispered into the ear general Siha ,: "Venerable Sir, this venerable know reasonable? Multiple Nigantha at Vesali, from street to street this great big, from alley This alley to the other, hand dance shouting "Today, General Siha had killed a large animal, and a feast was prepared for the recluse Gotama, and the recluse but know that, still eat meat be prepared, conditioned because I was prepared to. "-Come and then, you. has been a long and venerable wants to criticize the Buddha, to criticize France, want to criticize them increase. But the Sun What harm does not assume to be Exalted with the words distorted bogus, hollow, mendacious. And we do not because life deliberately destroying life of beings. 12. Then the general Siha handedly servant and make them satisfied with Buddha monks and leader epigastric dishes, hard and soft type. Then general Siha, after knowing Bhagavan had finished eating, bowl left hand, sat down on one side, and Bhagavan with all lectures for general Siha preaching, encouraging, making excited, do for joy, then from the seat up to leave. (III) (13) Horse maturity 1. - complete with eight virtues, this Monks, a sage king's horse friendly, mature, deserves to king used, belongs Ox King, and is seen as a symbol of the king. What are the eight? 2. Here, monks, a sage king's horse friendly, mature, well-being both of matriarchy and patriarchy, in any direction, the gentle horse facilities maturing not born, in that direction, the horse he was born; they eat what food, wet or dry, the horse eats carefully, do not have dropped. The horse was boring when standing or lying near the feces or urine; Poor horse happy and easy to live with the other horses, and other horses do not panic. Qualities there are fraudulent, deceitful, cunning, devious anything, it stated as true for the driver to know, and the driver tried to convince him. When towing, it thought: "Let the other horses want or not want to pull, and I Myself will last." When traveling, it goes straight path. Perseverance, he persevered until his life ended. This eight achievements, the monks, a sage king's horse friendly, mature, deserves to king used, belongs Ox King, and is seen as a symbol of the king. 3. Thus, the monks, eight legal achievements, the monks deserve respect ... is unsurpassed in the field of life. What are the eight? 4. Here, the monks, monks precepts, lived with tame tame of the monastic rule, the full majesty right action, scared of the slightest error, accepting and learning in legal practitioners. Qualities receive any food items, gross or subtle, he ate carefully, do not complain, he has boring, boring themselves as evil, saying evil, evil thoughts, boring success evil evil legal achievements. He joyful and easy living with other monks, and no other monks do panic. Qualities there are fraudulent, deceitful, cunning, devious nothing, stating as true for the guru or the Council on well with tries to convince location. While studying, he kicked up the idea: "Let the other monks learning, whether academic, and I Myself will study here." When traveling, he went straight path, where the straight path that is the chief knowledge, Right Thought, Right Speech, Right Action, Right Livelihood, Right Effort, Right Mindfulness, Right Concentration. He lived ardent, think: "Oil is only skin, tendon or bone remaining oil dried flesh and blood in the body, which the perseverance of the human, the human effort, the effort can be achieved, if not achieved the effort without end. This eight achievements, the monks, monks worthy of respect, worthy of respect, worthy of offerings, worthy of hands, the supreme field blessing in my life. (IV) (14) Horses Never Recovery Tools 1. - This Monks, I will not preach about eight kinds of horse subdued, eight bad qualities of the horse, the eight categories of people not subdue, eight bad nature of man. Listen carefully and meditate, I will say. - Ladies and yes, venerable sir. The monks did Bhagavan replied yes. Bhagavan says as follows: 2. - Monks Hey, how are eight types of untamed horse? How bad are the eight qualities of a horse? Here, monks, have an untamed horse type, when told to go, with rod ends, was the coachman la and promote, it goes back, and with his back, as the car ran around back. Thus, the monks, this is an untamed horse. This monks, this is the first bad qualities of the horse. 3. Again, monks, there is kind of an untamed horse, when told to go, stick with the coachman end or la, it jumping, kicking the car, broke the car frame. Thus, the monks, this is an untamed horse. This monks, this is the second vice horse. 4. Again, monks, there is kind of an untamed horse, when told to go, stick with the coachman end or la, it withdrew from the pole thigh and trample pole. Thus, the monks, this is an untamed horse. This monks, this is the third vice horse. 5. Again, monks, there is kind of an untamed horse, when told to go, stick with the coachman end or mule, it went bad roads and make car being sidetracked. Thus, the monks, this is an untamed horse. This monks, this is the fourth vice horse. 6. Again, monks, there is kind of an untamed horse, when told to go, stick with the coachman end or la, it slithered standing behind the front legs and stepping on the air with his front legs. Thus, the monks, this is an untamed horse. This monks, this is the fifth vice horse. 7. Again, monks, there is kind of an untamed horse, when told to go, stick with the coachman end or la, it does not pay any attention to the coachman la, oblivious to tree rod end horse, tooth jaw set (matching horse) horse and go where it wants. Thus, the monks, this is an untamed horse. Monks Hey, this is bad qualities sixth horse. 8. Again, monks, there is kind of an untamed horse, when told to go, stick with the coachman end or la, it does not go, do not go back, standing in place as a pillars. Thus, the monks, this is an untamed horse. Monks Hey, this is bad qualities of horses Saturday. 9. Again, monks, there is kind of an untamed horse, when told to go, stick with the coachman end or la, it immediately crossed front legs, hind legs uncrossed, and stroke down four feet there. Thus, the monks, this is an untamed horse. Monks Hey, this is bad qualities of horses eighth. This monks, here are eight types an untamed horse and eight bad qualities of the horse. 10. And the monks, how are eight categories of people and eight untamed nature of human evil? Here, the monks, the monks accused of a crime monks. Monks Monks was being accused, avoiding (issues) as not mind, saying: "I do not remember, I do not remember". Just as, monks, an untamed horse that, when told to go, with rod ends, or the coachman la, it goes back to the back to make the car run around again. Monks of this, I say, people like her example. Thus, the monks, this is an untamed class people. This monks, this is the first bad nature of man. 11. Again, monks, the monks accused of a crime monks. Monks Monks was being accused of, emits testify monks accused: "You get what authorities say, the fools, not smart? Why do you think that I have to say?" For like, the monks, an untamed horse that, when told to go, finished with sticks, or with the coachman la, it jumped back, pedal to the car, broke the car frame. Monks of this, I say, people like her example. Thus, the monks, here is an untamed class people. This monks, this is the second bad nature of man. 12. Again, monks, the monks accused of a crime monks. Monks Monks was being accused, victims hard mainland monks accused: "He also called such sin. So let me reveal before". Just as, monks, an untamed horse that, when told to go, with rod ends, or the coachman la, it pulled thigh out and trample pole. Monks of this, I say, people like her example. Thus, the monks, here is an untamed class people. Monks Hey, this is bad nature of man three. 13. Again, monks, the monks accused of a crime monks. Monks Monks was being charged, to avoid problems associated with other problems, guide the story out and expressed outrage, anger, resentment. Just as, monks, an untamed horse that, when told to go, with rod ends, or the coachman la, it went in a bad way and make the car lost direction. Monks of this, I say, people like her example. Thus, the monks, here is an untamed class people. This monks, this is the fourth vice humans. 14. Again, monks, the monks accused of a crime monks. Monks Monks was being charged and said three flower, foot gestures. This monks, such as an untamed horse that, when told to go, with rod ends, or the coachman la, it scrambles the front and a bicycle stand up not with the forelegs. Monks of this, I say, people like her example. Thus, the monks, here is an untamed class people. This monks, this is the fifth essence of human evil. 15. Again, monks, the monks accused of a crime monks. Monks Monks was being accused, not paying attention to them increase, unaware of the monks accused, with such a crime and offended, he goes where he wants. This monks, such as an untamed horse that, when told to go, with rod ends, or the coachman la, it does not pay any attention to the driver, unaware of the rod, grab chatter horse jaw set, and go where it wants. Monks of this, I say, people like her example. Thus, the monks, here is an untamed class people. This monks, this is the sixth bad nature of man. 16. Again, monks, the monks accused of a crime monks. Monks Monks was being accused of and said: "I am not guilty, I do not have sin," and he made them annoyed Increase with silence. This monks, such as an untamed horse that, when told to go, with rod ends, or the coachman la, it does not go, do not go back, standing in place as a pillar. Monks of this, I say, people like her example. Thus, the monks, this is an untamed class people. Monks Hey, this is bad nature of man Saturday. 17. Again, monks, the monks accused of a crime monks. Monks Monks was being accused of, saying as follows: "Why the venerable too worried for me. Starting today, I will give up and return to secular law school." Then he abandoned school after completing the legal and the following to say: "Now, he is happy venerable". This monks, such as an untamed horse that, when told to go, with rod ends, or the coachman la, it immediately crossed the front legs, hind legs uncrossed and fell on all fours in there. Monks of this, I say, people like her example. Thus, the monks, this is an untamed class people. This monks, this is the nature of human evil eighth. This monks, this is the person class eight and eight untamed nature of human evil. (V) (15) The defilements 1. - This Monks, this eight defilements mind, how are the eight? 2. This, monks, is not recitation of scriptures defilements; This Monks, did not wake up the defilements of home; This Monks, slothful as defilements of color space; This Monks, distractions are defilements of protection; This monks, evil deeds are defilements of women; This Monks, avarice is defilements alms; the French evil, immoral, is the defilements of this world and the next. But the monks, there is greater defilements of defilements. Ignorance is the greatest defilements. This monks, here are eight types defilements. No business litigation blot(VI) (16) Messenger 1. - This eight Innovations, the monks, the monks deserve to go as an envoy. What are the eight? 2. Here, the monks, monks are heard, make others listen, learn and make others maintain life, know and make others aware, skillful in matters appropriate and inappropriate ( or issue or non-canonical texts), not a quarrel recommended. This eight achievements, the monks, the monks deserve to go as an envoy. 3. Achievements eight this approach, the monks, Sariputta (Xa-profit-waving) deserve to go as an envoy. What are the eight? 4. Here, the monks, Sariputta was the listener, and make others listen, learn and make others maintain life, know and make others aware, skillful in matters appropriate and inappropriate, not Is this who like quarreling. This eight achievements, the monks, Sariputta went worthy ambassador: Who do not tremble,(VII) (17) The ties of Female Staff 1. - With eight appearances, the monks, men's and women's bondage. What are the eight? 2. This, monks, men and women workers with excellent binding; This female monks bound men with laughter; This monks, men's and women's tie with words; This monks, men's and women's tie with the lyrics; This monks, men's and women's binding with tears; This monks, men's and women's tied with clothes; This monks, men's and women's tied with donated materials; This monks, men's and women's bound to touch. With eight appearances, the monks, men's and women's bondage. These beings are cleverly tied by his appearance, like bondage by trap. (VIII) (18) Men's tie 1. - With eight appearances, the monks, men and women's bondage. What are the eight? 2. This, monks, men and women workers with excellent binding; This Monks bind men and women workers with laughter; This monks, men and women's tie with words; This monks, men and women's tie with the lyrics; This monks, men's ties and women with tears; This monks, men's ties and women with clothes; This monks, men and women's tied with donated materials; This monks, men's tie with touching female. With eight appearances, the monks, men and women's bondage. These beings are cleverly tied by his appearance, like bondage by trap. (IX) (19) A-Tu-La Paharada 1. One time, Bhagavan residing in Veranja, under a tree Nalerupucimanda. Then Abimelech tu-la Paharada go to Bhagavan, after arrival, Bhagavan bowed, then stood aside. Bhagavan told Abimelech tu-la Paharada standing aside: - Hey Paharada, is the A-tu-la enjoy great sea? - Buddha, the A-tu-la enjoy great sea. - Hey Parahada, how much the magic unprecedented in the big sea so that they, the A-tu-la enjoy great sea? - Buddha, there are eight wonderful unprecedented in the big sea so that they, the A-tu-la enjoy great sea. What are the eight? 2. Buddha, upon the great sea swept sequentially, sequential upon oriented, deep down sequentially, without suddenly like an abyss. Because of that venerable sir, because that upon the great sea swept sequentially, sequential upon oriented, deep down sequentially, without suddenly like an abyss, so venerable sir, this is wonderful first ever, due saw it, saw it, the A-tu-la enjoy great sea. 3. Again, venerable sir, great sea stands a place, no shore pass. Because of that venerable sir, great sea stands a place, no shore pass, venerable sir, this is wonderful unprecedented Monday, because I saw that, I saw that, the A-tu-la enjoy great sea. 4. Again, venerable sir, big sea harbor no corpses. If you have corpses in the sea, thrown away or thrown ashore onto dry land. Because of that venerable sir, big sea harbor no corpses. If you have corpses in the sea, thrown away or thrown ashore onto dry land. So here is the lord of magic ever Tuesday, because I saw that, I saw that, the A-tu-la enjoy great sea. 5. Again, venerable sir, that everyone has the large river, such as the Ganges, the Yamuna, the river Aciravati, Sarabhu river, Mahi River, the river that it flows to the sea, they immediately left the old name become Large sea. Because of that, that everyone has the large river, such as the Ganges ... become big sea, so venerable sir, this is wonderful unprecedented fourth by saw it, saw it, the A-from- la enjoy great sea. 6. Again, venerable sir, that everyone has something in life currents flowing into the sea, there are ordinary rainwater falling from the sky, but not so great to be seen with the sea have filled. Buddha, because of that, that everyone has something in life currents flowing into the sea, there are ordinary rainwater falling from the sky, but not so great to be seen with the sea is full, venerable sir, this is vi Thursday unprecedented magic, because I saw that, I saw that, the A-tu-la enjoy great sea. 7. Again, venerable sir, large sea is only a salty taste. Because of that, lord, large sea is only a salty taste, so venerable sir, this is wonderful ever Friday, because I saw that, I saw that, the A-tu-la enjoy great sea. 8. Again, venerable sir, big sea jewels have many, many kinds of jewels, jewels here have this, like Europe itself, Romanian continent, save-ly, far-pearl, jade, coral coral, silver, gold, red jade, agate. Whereas, venerable sir, big sea jewels have many, many kinds of jewels, jewels here have this, like pearl, Romanian continent, save-ly, far-pearl, jade, coral, silver, gold, red jade, agate. Buddha, this is an unprecedented magic Saturday, so I saw that, I saw that, the A-tu-la enjoy great sea. 9. Again, venerable sir, large sea is home to all kinds of great beings, in that, there are human beings like the Timi, Timingala, Timiramingala, the Asura type (A-tu-la), the Naga , types gandhabba. In the sea there are beings with self long a hundred by the week, two hundred, three hundred, four hundred, five hundred by week. Because of that, lord, large sea is home to the largest beings ... five hundred by week, so venerable sir, this is wonderful unprecedented eighth, so saw it, saw it, the A- tu-la enjoy great sea. But lord, the monks have enjoyed in France and this law? - Hey Paharada, monks have enjoyed in France and this Law. - Buddha, in France, and this law has many wonderful unprecedented measures that by seeing them, see them, the monks delighted in the law and this? 10. - Hey Paharada, this magic eight measures unprecedented in France and the Law, but by seeing them, see them, the monks delighted in the law and this. What are the eight? 11. Just as, Paharada, upon the great sea swept sequentially, upon sequential instruction, sequentially deeper, not suddenly like an abyss. Also, this Paharada, in France and this law, the school is the sequential approach, the result is sequentially independent horror, the path is sequential, there is no right to enter the mind suddenly. This Paharada, because that in the law and this, the method is sequential learning, the horror mature fruit is sequential, the path is sequential, without the right knowledge can enter suddenly, this should Paharada, this is vi The first ever magic but by saw it, saw it, the monks delighted in France and this Law. 12. Just as, Paharada, great sea stands a place, no shore pass. Also, this Paharada, when the law school was I prepared for the disciples, my disciples, because human lives for oil, nor pass ,. Since this was my legal Paharada practitioners prepare for the disciples, my disciples, because human lives for oil, nor pass ,. This should Paharada, in France and this Act, this is wonderful unmatched by Monday so that saw it, saw it, the monks delighted in France and this Law. 13. Just as, Paharada, large sea harbor no corpses. If you have corpses in the sea, thrown away or thrown ashore onto dry land. Also, this Paharada, who is evil world, according to the legal evil, impure basis suspicious act, cloaking behavior, not a recluse, but claiming to be recluses, not live on but acknowledges his behavior on happiness, inner stinking, stagnant full of lust, impure tendencies. We increase not live with him, away meetings and chasing him out. Yea, he has to sit between them monks Monk, but that they increase and they live far away from the person living increase. Whereas this Paharada, he is evil world, according to the legal evil, ... mood impure ... and we live far Increasing they, this should Paharada, in law and this, this is not a subtle approach The third had so saw it, saw it, the monks delighted in France and this Law. 14. For example, this Paharada that everyone has the large river, such as the Ganges, the Yamuna, the river Aciravati, Sarabhu river, Mahi River, the river that flows to the sea when, immediately left the old family name became sea large. Also, this Paharada, there are four classes: Attack-imperial-town, Brahmin, Phệ-amnesty, Prime-momentum, after abandoning his family, not family life, ordained in France and the Law I proclaim, they renounce their name and their advance, and they became recluses Like death. This Paharada, in France and this Act, this is the law of magic unprecedented fourth by saw it, saw it, the monks delighted in France and this Law. 15. For example, this Paharada that everyone has something in life currents flowing into the sea, there are ordinary rainwater falling from the sky, but not so great to be seen with the sea have filled. Also, this Paharada, if more monks entered Nirvana without residue medical world, Nirvana is presented nor so that there is full with. This Paharada, where many monks entered Nirvana without residue medical world, Nirvana is presented nor so that there is full with. This Paharada, in France and this Act, this is wonderful approach fifth unmatched by saw it, saw it, the monks delighted in France and this Law. 16. Just as, Paharada, large sea only a salty taste. Also, this Paharada, France and the Law is also only one of liberation. This Paharada, in France and this Act, this is wonderful unprecedented measures Friday that by saw it, saw it, the monks delighted in France and this Law. 17. Just as, Paharada, big sea jewels more, there are many types of jewels, jewels here have this, like pearl, Romanian continent, save-ly, far-pearl, jade, coral coral, silver, gold, red jade, agate. Also, this Paharada, France and has many jewels Law, types of jewels, there have this treasure, as four foundations of mindfulness, four primary needs, such as the sufficiency Four, Five apartments, Five forces, seven senses chi, Noble eight branches. This Paharada, given that France and this law has many treasures, many kinds of jewels, there have this treasure, as four foundations of mindfulness, four primary needs, such as the sufficiency Four, Five apartments, Five forces, Seven Enlightenment , Noble eight branches, this should Paharadan, in France and this Act, this is wonderful legal seventh unmatched by saw it, saw it, the monks delighted in France and this Law. 18. Just as, Paharada, large sea is home to all kinds of great beings, in that, there are human beings like the Timi, Timingala, Timiramingala, the Asura type (A-tu-la), the Naga, gandhabba types. In the sea there are beings with self long a hundred by the week, two hundred, three hundred, four hundred, five hundred by week. Also, this Paharada, France and the Law is home to large beings. In it there are these kinds of beings: a Stream, steps towards enlightenment project has saved results, Career Best Lai, steps have towards future realizations Most fruits, steps Any future, steps have towards future realizations Real Results , level Arhat, steps toward realization was Arhat fruit. Paharada this, because this law is that France and the abode of the sentient adults. In it there are these beings ... fruit Arhat. This Paharada, in France and this Act, this is the law of magic unprecedented eighth but by saw it, saw it, the monks delighted in France and this Law. This Paharada, here are eight wonderful, unprecedented in legal and law and thus saw it, because I saw that, the monks delighted in France and this Law. (X) (20) Date Date Men 1. Thus have I heard: Another time, Bhagavan residing in Savavatthi, at East Park, the castle Migara mother. At that time Bhagavan, the world's younger days, sitting there surrounded them increase sales. Then Ananda, when the night was almost complacent, and watch a past, from the seat, stand up, covering upper robe on one shoulder, bowed in his hands, and said hello Exalted: - Buddha, the night was almost complacent, watch a past, we monks had sat long, venerable sir, Bhagavan read the monastic rule for monks. When saying this, Bhagavan kept silent. 2. The second time, Ananda, when the night was almost complacent, and center the past, from the seat, stand up, covering upper robe on one shoulder, bowed in his hands, and said hello Exalted: - Buddha, the night was almost complacent, Last soup was over, we monks had sat long, venerable sir, Bhagavan read the monastic rule for monks. 3. The third time, Ananda, when the night was almost complacent, and late soup was over, the dawn has started, on the night was clear, from the seat, stand up, covering upper robe on one shoulder, hands bowed in greeting, and said Bhagavan: - Buddha, the night was almost complacent, Last soup over, dawn has started, on the night was clear, we monks had sat long, venerable sir, Bhagavan read the monastic rule for monks. - Ananda, they are not pure chance. 4. Then the venerable Mahamoggallana thinking as follows: "Dealing with someone, Bhagavan said," Ananda, it is not pure chance "? Then venerable Mahamoggallana, with his mind, focused intention to Overall we monks Increase venerable see a world that is evil, evil under law, the office impure, suspicious, cloaking behavior, not a recluse but purportedly Sa subjects, not celibate but purportedly celibate, smelly interior, full of lust retention, mood impure, sitting between them monks, seeing this, immediately stood up from his seat, went to the people then, after arrival, said to him: - Hey Sage, please stand up. Bhagavan saw Mr. For Sage, can not live with the monks. - Being told so, he was silent. Second, venerable Mahamoggallana told him: - Hey Sage, please stand up. Bhagavan saw Mr. For Sage, can not live with the monks. The second time, he was silent. The third time, Venerable Mahamoggallana told him: - Hey Sage, please stand up. Bhagavan saw Mr. For Sage, can not live with the monks. The third time, he was silent. 5. Then venerable Mahamoggallana arm grabbed him, pushed out the door, latching the door and go to Bhagavan, after arrival, venerable sir: - Buddha, he got me kicked out. The congregation was pure. Buddha, the monastic theory let them monks. - It's rather wonderful, is Mahamoggallana! It's rather bizarre, this Mahamoggallana! Until it was fist, new fools go the other officers. Then Bhagavan told the monks: - Hey monks, brothers go practice uposatha (Bodhisattva), read the monastic rule. Starting today, the monks, I will not read the monastic rule. This monks, no event, no chance that the Tathagata can read the assembly instructions duty in an impure. 7. Hey monks, the great ocean of magic eight measures this unprecedented that so saw it, saw it, the Asura (A-tu-la) enjoy great sea. What are the eight? This monks, huge sea swept sequentially, sequential upon oriented ... (ditto, Beijing No. 19, from No. 2 to No. 9 segments) ... This, monks, this is the magic never with eighth but by saw it, saw it, the Asura (A-tu-la) enjoy great sea. The monks, the great ocean of magic eight measures this unprecedented that so saw it, saw it, the Asura enjoy great sea. 8. Also, the monks, in France, and this law has eight wonderful approach this unprecedented that so saw it, saw it, the monks delighted in France and this Law. What are the eight? Just as, monks, upon the great sea swept sequentially, sequential upon oriented ... (as on 19, paragraph 11 with the necessary changes) ... This, monks, in France and This law, this is wonderful unprecedented eighth but by saw it, saw it, joyful monks in France and this Law. This monks, in France and this law, there are eight measures of magic, this unprecedented that so saw it, saw it, joyful monks in France and this Law.
III. Is Gia Owner
(I) (21) Ugga At Vesali1. One time, Bhagavan residing in Vesali, in the Great Forest, in a peaked house. There, Bhagavan told the monks: - "Hey Monks!". - "Revered sir." The monks did Bhagavan replied yes. Bhagavan says as follows: 2. - Hey monks, Ugga homeowners who Vesali, eight legal achievements unmatched magic. The teacher let such life over. Bhagavan said. Said so done, Career Auspicious stood up from his seat to go to the monastery. 3. Then a robed monks in the morning, he bowls, go to permanent residence of the owner who Ugga Vesali; after arrival, sat down on the seat was drafted. Then Ugga homeowners who Vesali, go to his monks, after arrival, he bowed monks sat down on one side. Monks told Ugga homeowners who Vesali, sitting down on one side: 4. - householder, Bhagavan has said: "The owner of this Vesali Ugga people, eight legal achievements unmatched magic." Householder, how are eight wonderful ever did, but Bhagavan says homeowners who are achievements? - Venerable Sir, I do not know Bhagavan told me the eight wonderful achievements ever was. But venerable sir, I have eight wonderful unprecedented approach to this, listen and skillful attention, I would say. - Well, the householders, monks replied that yes Ugga homeowners who Vesali. Vesali Ugga homeowners who said the following: 5. - Venerable Sir, when I first saw Bhagavan only remote only, venerable sir, just see Bhagavan alone, my heart is pure credit. Venerable Sir, this is the first subtle approach, was there in my place. Then venerable sir, with net interest credit, I stood before Bhagavan. Bhagavan things sermon upon me, as the theory of almsgiving, gender theory, theory of heaven, comes to harm, inferior, defilement of education and the benefits of renunciation. 6. As Bhagavan said I was willing mind, mind has acquiescent, no hindrances mind, the mind is excited, the mind is happy, Bhagavan new theory of the Buddhas was highly praised: "Suffering, Volume , Killing, Paths ". Like a pure white cloth, black dots were washed easily absorb pigment. Here too, in his seat, structural glass ceiling far dharma arise in me: "What is illegal collective boots, all of France that had been eradicated". Then venerable sir, when I see legal, reaching law, said law, may enter into legal, suspected to be overcome, so planned killing, achieved very basis captain, not the other person, for legal basis masters. There, my refuge in the Buddha, the French and their refuge in the Sangha, I receive academic year legal life of virtue. Venerable Sir, this is an unprecedented legal wonderful secondly, is there in my place. 7. Venerable Sir, I have four wives are still young. Then I went to his wife; after arrival, I told the wife was as follows: "Hey you, I was feeling territorial year on measures of happiness. Whoever wants, let lived assets in this place, or do the merit, or go to their family relatives, or anyone like that man, I will tell you. " To be told so, venerable sir, my wife told me loud: "Dear homeowners Ugga, please tell me the name of this man." Then venerable sir, I invited him back, with my left hand holding the wife, with my right hand holding pitcher, and I washed him. Venerable Sir, since leave his young wife, I do not mind a little different. Venerable Sir, this is a wonderful approach, unmatched Tuesday, was there at my ease. 8. Venerable Sir, there are assets in our family, they are divided between those who have and those good instructions. Venerable Sir, this is a wonderful approach, unprecedented fourth was there with me. 9. When I stood before the monks, I served very careful, not careless. Venerable Sir, this is a wonderful approach, unprecedented fifth, were there with me. 10. Venerable Sir, if venerable did preach to me, I listen very carefully, not careless. If he does not preach venerable for me, while I preach to him. Venerable Sir, this is a wonderful law, ever Friday, was there in my place. 11. It is not wonderful, venerable sir, Devas after coming, told me: "householder, France is Exalted preached!". When told this, venerable sir, I told her gods as follows: "Oil for the people have said Devas so or do not say so, legal Exalted be preached". Venerable Sir, though my heart was not proud of his predestined, that is: "Gods come to us, let's talk to the gods". Venerable Sir, this is a wonderful approach, unprecedented seventh was there in my place. 12. Venerable Sir, in the lower part was Bhagavan fetters preach, I clearly do not have a law that is not where my annihilation. Venerable Sir, this is a wonderful approach, unprecedented eighth, was there in my place. Venerable Sir, eight legal unprecedented this wonderful present. But I do not know Bhagavan told me eight legal achievements unprecedented this magic. 13. Then the monks did, after receiving alms food at the landlord's residence Ugga, who Vesali, from the seat up and leave. Then his monks, after the meal, on the way back alms, go to Bhagavan, after arrival, Bhagavan bowed and sat down on one side. Sat to one side, her monks brought all story telling homeowners Vesali Ugga people with Bhagavan narrated. 14. - You instead, heal instead! This monks, homeowners who Vesali if Ugga answer right feet, can answer that. This monks, I told the landlord Ugga eight people Vesali legal achievements unprecedented this magic. This monks, please Ugga life over that homeowners who Vesali, eight legal achievements unprecedented this magic. (II) (22) Ugga The Hatthigama 1. One time, Bhagavan residing between people which served in Hatthi village. There, Bhagavan called monks ... ( as of 21.1 ) ... Bhagavan says as follows: 2. - Hey monks, Ugga homeowners who Hatthigama, eight legal achievements unmatched magic. The teacher let such life over. Bhagavan said. Said so done, Career Auspicious stood up from his seat to go to the monastery. 3-4. ... (as of 21.3-4 above, with the necessary modifications) ... 5. - Venerable Sir, when I was playing in forest Naga, the first time, I saw Bhagavan from afar. Just see Bhagavan only, venerable sir, my heart is pure signal, and intoxicated was annihilation. Venerable Sir, this is a wonderful law, the first ever, was there in my place. Then venerable sir, with net interest credit, I stood before Bhagavan. Then Bhagavan lecture me upon things like the sermon on almsgiving, gender theory, theory of the heavens, speak to the dangers, the inferior, defilement of education and the benefits of renunciation. 6 - 8 (France subtle Monday, Tuesday and Wednesday of 21.6-8 like with the changes necessary) ... unprecedented fourth was there in my place. 9. When I stood before the monks, I served very careful, not careless. Venerable Sir, if venerable did preach to me, I listen very carefully, not careless. If he does not preach venerable for me, while I preach to him. Venerable Sir, this is a wonderful approach, unprecedented fifth is there in me. 10. It is not wonderful, venerable sir, when I invite them monks and Devas came and told me: "Hey householders, monks are the owner freed you; this is your Monks Wisdom Award drainage; this is the monks themselves; this is the monks Ants Release; this is the monks freed Tin; monks are you depending practice; this is the monks practice Depending credit; This keeps your instructions, according to dhamma; this taste out instructions, follow the evil law ". But when I offered them increase, I do not feel any such interest arises: "The little I worship" or "This much I worship." But venerable sir, I worship with equanimity. Venerable Sir, this is a wonderful law, ever Friday, was there in me. 11. It is not wonderful, venerable sir, Devas after coming, told me: "householder, France is Exalted preached!". When told this, venerable sir, I told her gods as follows: "Oil for the people have said Devas so or do not say so, legal Exalted be preached". Venerable Sir, though my heart was not proud of his predestined, that is: "Gods come to us, let's talk to the gods". Venerable Sir, this is a wonderful approach, unprecedented seventh was there in my place. 12. Venerable Sir, if I shared destiny before Bhagavan, here there is nothing wonderful, if Bhagavan say about me as follows: "There is a certain fetters, so that fetter, village landlord who Ugga Hatthigama can revert back to this life. " Venerable Sir, this is a wonderful method eighth ever been there in my place. Venerable Sir, eight legal unprecedented this wonderful present. And I do not know Bhagavan told me the eight wonderful achievements ever does. 13. Then the monks did, after receiving alms food at the landlord's residence Ugga, Hatthigama villagers, from the seat up and leave. Then his monks, after the meal, on the way back alms, go to Bhagavan, after arrival, Bhagavan bowed and sat down on one side. Sat to one side, her monks brought all story telling homeowners Hatthigama Ugga people with Bhagavan narrated. 14. - You instead, heal instead! This monks, homeowners who Hatthigama if Ugga answer right feet, can answer that. This monks, homeowners Ugga eight people Hatthigama legal achievements unprecedented this magic. As I have said, the monks, be Ugga life over that homeowners who Hatthigama, eight legal achievements unprecedented this magic. (III) (23) Hatthaka, The Alavi (1) 1. One time, Bhagavan residing in Alavi, Buddhist shrines in Aggalava. There, Bhagavan told the monks: 2. - Hey monks, Hatthaka, the legal origin Alavi seven wonderful achievements ever. Make life over that. What is seven? 3. Have faith, brethren, is Hatthaka people Alavi origin; limited, the monks, the people Hatthaka Alavi origin; heart shame, this Monks, is Hatthaka people Alavi origin; there is the fear, the monks, the parish Alavi Hatthaka people; heard many, this Monks, is Hatthaka people Alavi origin; with generosity, the monks, the parish Alavi Hatthaka person; brainer, the monks, the people originating Hatthaka Alavi. Seven legal achievements unprecedented this magic, the monks, the people originating Hatthaka Alavi. Make life over that. Bhagavan said. Said so done, Career celestial away from the seat up in monasteries. 4. Then a robed monks in the morning, he bowls, go to permanent residence of the owner Alavi Hatthaka person; after arrival, sat down on the seat was drafted. Then Hatthaka homeowners who Alavi, go to his monks, after arrival, he bowed monks sat down on one side. Monks told Hatthaka, the origin Alavi, sitting down on one side: - Dear Sage, Sage said Bhagavan seven measures wonderful achievements ever. What is seven? "Have faith, this is Hatthaka monks, the parish precept Alavi ... there ... there ... shame pleased with the fear ... ... have heard many alms ... brainer, the monks, is Hatthaka, the Alavi origin ". Dear Sage, Sage seven legal achievements unprecedented this wonderful as Bhagavan said. - Venerable Sir, here no busy homeowners white shirt? - Dear Sage, here no busy homeowners white shirt. - You instead, where no white coat busy homeowners. 5. Then the monks did, after receiving alms food at the abode of Hatthaka, the origin Alavi, from the seat up and leave. Then the monks did, after meals, on the way back alms, go to Bhagavan, after arrival, Bhagavan bowed and sat down on one side. Sitting down one side, Monks was lord: - Here, venerable sir, the morning robes, holding a bowl y go to the abode of Hatthaka, the Alavi; after arrival, I sat down on the seat was drafted, venerable sir, then I told Hatthaka, who was sitting on one side Alavi origin: - "- Dear Sage, Sage said Bhagavan seven measures wonderful achievements This unprecedented. What is seven? "Have faith, this is Hatthaka monks, the parish precept Alavi ... there ... there ... shame pleased with the fear ... listen more ... have ... have intellectual generosity, these monks, is Hatthaka, the origin Alavi. "Sage seven this achievement, Mr. Sage, as Bhagavan has said!". When I heard this, venerable sir, Hatthaka people originating Alavi told me: - "Venerable Sir, here no landlord dressed in white?" - Dear Sage, here no busy homeowners white shirt. - You instead, where no white coat busy homeowners. 6. - You instead, wholesome rather, the monks! This monks, devotees are less sexual element. He does not want his good behavior by others known. Thus, the monks, let life over that, Alavi origin Hatthaka people, has seven legal achievements unprecedented this magic, ie less education. (IV) (24) Hatthaka, The Parish Alavi (2) 1. One time, Bhagavan residing in Alavi, Buddhist shrines in Aggalava. Then Hatthaka, the Alavi Made with five hundred laymen go to Bhagavan, after arrival, Bhagavan bowed, then sat down on one side. Bhagavan told Hatthaka, the origin Alavi, sitting down on one side: 2. - Hey Hatthaka, this huge congregation. How, this Hatthaka, He gathered the congregation this photographer? - Buddha, there are four photographers This is Bhagavan discourses. Con this congregation gathered regent with her photographic approach. Buddha, when you know that: "This person needs to collect alms photography thanks", while the photographers recorded him with generosity. When you know that: "This man must gather loving photographers thanks", while children gather him with loving photography. When you know that: "This person needs to gather photographic thanks operating profit", while the photographers recorded him with operating profit. When you know that: "This person needs to collect photography thanks to colleagues", the children gather with fellow photographers him. Furthermore, venerable sir, in our family property, so they think can not be heard as a pauper. 3. - You instead, rather benign, this Hatthaka! This is the principle to levy a public photography! This Hatthaka, who in the past has absorbed mass photography, all recorded mass with four regent regent this approach. This Hatthaka, those who in the future will gather mass photography, all will gather mass with four regent regent this approach. This Hatthaka, those present gathered in mass photography, they all gather mass with four regent regent this approach. 4. Then Hatthaka, the origin Alavi, the Exalted with Dharma, teaching, encouraging, making excited, make happy, from the seat up, bowed to Bhagavan, right hand towards his body, then leave. Bhagavan, after Hatthaka, the origin Alavi gone in no time, he called the monks: 5. - Monks Hey, let life over that Hatthaka, the origin Alavi eight legal achievements unprecedented this magic. What are the eight? 6. Have faith, brethren, as he lands Hatthaka Alavi, have morality; the monks, the parish Alavi Hatthaka person; heart shame, this Monks, is Hatthaka people Alavi origin; there is the fear, the monks, the parish Alavi Hatthaka people; heard many, this Monks, is Hatthaka people Alavi origin; with generosity, the monks, the parish Alavi Hatthaka person; brainer, the monks, the people Hatthaka Alavi origin; less education, the monks, the parish Alavi Hatthaka people! Monks Hey, let life over that Hatthaka, the legal origin of eight Alavi achievements unprecedented this magic. (V) (25) Interest Prince Mahanama 1. One time, Bhagavan between people residing in Sakka, in Kapilavatthu, in Nigrodha garden. Like Prince Mahanama Then go to Bhagavan, after arrival, Bhagavan bowed and sat down on one side. Sitting down one side, Like Prince Mahanama venerable sir: - Buddha, so how was the laymen? - Hey Mahanama, when the Buddha, the refuge in France, the refuge they increase, to thus this Mahanama, who laymen. 2. - So how, venerable sir, is the laymen precepts? - Hey, Mahanama, when people laymen renounce killing, abandoning taking what is not given, from misconduct in the sexual abandon, renounce lying, abandon sunk drunken men, cooking wine, until such , the man lay precepts. 3 - So how, venerable sir, is the laymen practices for his own benefit, not that of others? - Hey Mahanama, when laymen achievements trust yourself, no achievements encourage others to trust; their achievements precepts, does not encourage others to achieve precepts, and give to his achievements, not encourage others to achieve alms; he himself desires visited the monks, not encourage others to go to an audience with the brethren; he himself wants to hear the true Dhamma but does not encourage others to hear the true Dhamma; self Dhamma he has heard but does not encourage others to remember the Dhamma they have heard; judge for yourself the meaning of the Dhamma he has heard but does not encourage others to think about the meaning of the Dhamma they have heard; when he himself knows that, knows law, practice the Dhamma in line with the Dhamma but does not encourage others to practice the Dhamma in line with the Dhamma. Until such, this Mahanama, as laymen practicing for his own benefit, not for the benefit of others. 4. - So how, venerable sir, are laymen practices both for his own benefit the benefit of others? - Hey Mahanama, when laymen trust themselves achievements and accomplishments encourage others to trust; when he himself holds the world and encourage others to keep the world; when he himself is charity and encourage others to give alms; when he himself wants to go to an audience with the monks and encourages others to go to an audience with the monks; when he himself wants to hear the true Dhamma and encourages others to hear the true Dhamma; when he himself is the Dhamma he has heard and encourages others to remember the Dhamma they have heard; when he himself explores the meaning of the Dhamma he has heard and encourages others to think about the meaning of the Dhamma they have heard; when he himself knows that, knows law, enforcement of the Dhamma, encouraging others after learning that knew law, enforcement of the Dhamma. Until such, this Mahanama, as laymen practicing for his own benefit and the benefit of others. (VI) (26) Jivaka Komarabhacca 1. One time, Bhagavan residing in Rajagaha (Rajgir), at Jivaka mango forest. Then Jivaka Komarabhacca go to Bhagavan, after arrival, Bhagavan bowed and sat down on one side. Sitting down one side, Jivaka Komarabhacca venerable sir: - Buddha, so how was the laymen? - ... (like trading before 25, only Prince Mahanama Like, this is Jivaka Komarabhacca) . (VII) (27) Power (1) This 1.- monks, have eight this power. What are the eight? 2. This, monks, the strength of a child is crying; the strength of the woman's wrath; strength of stealing a weapon; the power of the kings was the authority; strength of fools is overwhelming; Location wise strength is inspiring; You hear the power of many is the evaluation and monitoring; Salmone strength, Brahmin is patience. This monks, this is the eighth power. (VIII) (28) Power (2) 1. Then the Venerable Sariputta went to the Blessed One, after arriving, worship Bhagavan, then sat down on one side. Bhagavan told Venerable Sariputta was sitting down one side: - Hey Sariputta, how much strength of monks were rid of cankers? Achievements with what strength, monks were rid of cankers, himself has eradicated the illegal or "The contraband or was I to make an end"? 2. - Buddha, has eight power of monks was total annihilation of defilements. Achievements with what strength, monks were rid of cankers, himself has eradicated the illegal or "The contraband or was I to make an end". What are the eight? 3. Here, venerable sir, monks had to make an end of illegal or clever that as true with intelligence chief operating that all is impermanent. Whereas, venerable sir, monks had to make an end of illegal or, well see as true with intelligence chief operating that all is impermanent. Buddha, this is the power of the monks had to make an end of defilements. Because of this power, the monks had to make an end of cankers, claiming to have eradicated the illegal or "The contraband or was I to make an end". 4. Again, venerable sir, monks had to make an end of illegal or clever that as truth with wisdom that education chief likened coal pit fire. Whereas, venerable sir, monks had to make an end of illegal or clever that as true with intelligence chief that the coal pit likened sexual fire. Buddha, this is the power of the monks had to make an end of defilements. Because of this power, the monks had to make an end of cankers, claiming to have eradicated the illegal or "The contraband or was I to make an end". 5. Again, venerable sir, monks had to take the contraband or paragraph, with center conveniently swept renunciation, toward renunciation, fond of renunciation, residing in renunciation, joy of renunciation, total annihilation absolutely all possible measures for contraband or abode. Buddha, this is the power of the monks had to make an end of defilements. Because of this power, the monks had to make an end of cankers, claiming to have eradicated the illegal or "The contraband or was I to make an end". 6. Again, venerable sir, monks had to make an end of cankers, four are practicing mindfulness, being smart practice. Buddha, so that the monks had to take the contraband or segment, four are practicing mindfulness, being smart practice. Buddha, this is the power of your Monks ... "These cankers were we annihilation". 7. Again, venerable sir, monks were taints annihilation, as standard Four-sufficient practice, be smart ... Year based practice is practice, practice is well ... In human being practice, be smart ... Seven enlightenment practice is practice, practice ... be clever Noble eight branches are practiced, are cleverly practice ... This is the power of your Monks .. . "The contraband or was I to make an end". Buddha, this is the eighth power of the monks had to make an end of illegal or achievement with eight power, the monks had to make an end of defilements. Because of this power, the monks had to make an end of cankers, claiming to have eradicated the illegal or "The contraband or was I to make an end". (IX) (29) Non-Times 1. - "Work is the world's time, work time is the world", the monks, who uncultured ordinary say so, but he did not know the right time and non-time. This Monks, there are eight non-time, non-weather for celibate life. What are the eight? 2. Here, the monks, the Tathagata appears in the world, ranks Arhat, Enlightenment, Minh Hanh Tuc, Auspicious, the World League, Supreme Master, Quick Phu Truong Ngu Thien Sphinx, Buddha, Bhagavan. And measures are offered to tranquility, leading to the first President, to enlightenment, to be rank Auspicious statement. And this person was born in hell. This monks, this is non-time, non-first weather for celibate life. 3. Again, monks, the Tathagata appears in the world, ranks Arhat, Enlightenment ... Buddha, the Exalted and the measures taken to calm instructors, leading to the first President, put Enlightenment, the level Auspicious statement. And this man was born on the type animalzxy ... this person was born in the hungry ghost realm ... this person was born in the mid-Devas have long-life world ... this person was born in the Local border, between the Hotel worthless barbarians, here, there is no path for the monks, the monks -Ni, for laymen, laywomen ... and this person was born in the district Local, but has wrong view, have knowledge reversed: "No handouts, no sacrifice, no sacrifices, no results acclimatization of evil now, neither this world, no other life no mother, no father, no kind of being, in life there is no recluse, the chief Brahmin user right action, for themselves and enlightened prophet to preach to this life, life More ... "and this person was born in the right place here, but he left the evil wisdom, ignorance, deaf, can not understand the meaning of a word well, say, or, say bad. This monks, this is non-time, non-eighth weather for celibate life. 4. Hey Monks, there are eight non-time, non-weather for celibate life. 5. Hey monks, only one right time, the right weather for a celibate life. What is one? 6. Here, the monks, Bhagavan appeared in Life, Career Arhat, Enlightenment, Minh Hanh Tuc, Auspicious, the World League, Supreme Master, Quick Phu Truong Ngu Thien Sphinx, Buddha, Bhagavan. And measures are offered to tranquility, leading to the first President, to enlightenment, to be rank Auspicious statement. And this person was born in the right place, he has wisdom, not ignorance, not deaf, can understand the meaning of a word well, say, or, say bad. This monks, this is the right time, the right to life unique weather celibate. Who are human status(X) (30) Supposedly Anuruddha 1. One time, Bhagavan Bhagga residing between people, at Mount Sumsumara, Bhesakala forest, Deer Park. At that time, Venerable Anuruddha (A-recruiter-term-momentum) CELI live among people, in Pacinavamsadaya, then Venerable Anuruddha, while living in solitude ... Meditation, the mind arises as follows: "France This let the less sex, this is not so much the sex; it let people know French enough, this approach is not for people who do not know enough; France is to give people a quiet life, this is not so the popular assembly; France for the planet to put forth the effort, this approach is not for lazy people; this for the permanent French conception, this is not so for forgetfulness; France to the Meditation regulations, this is not so for non Meditation; this French let brainer, this is not to let the evil wisdom ". 2. Then Bhagavan with his mind clearly know the mind of the Venerable Anuruddha, such as athletes stretched hands shrinking; or shrink outstretched hand; too, Bhagavan disappeared in mid Bhagga people, at Mount Sumsumara, Bhesakala forest, Deer Park, and out between people CELI, at Pacinavamsadaya, front venerable Anuruddha. Bhagavan sat down on the seat was drafted. Then Bhagavan told venerable Anuruddha was sitting on one side: 3. - You instead, rather benign, this Anuruddha! You instead, this Anuruddha, I was thinking to seven University's Career concept: "the little Frenchman to education, this is not so much the sex; it let people know French enough, this is not so the people do not know enough; it let people live France secluded, this method is not for people who like assembly; French for the planet to put forth the effort, this approach is not for lazy people; France is to give resident who thought, this is not so for forgetfulness; France to the meditation, this is not so for non Meditation; France is to let the wisdom, this is not to let the evil Property ". Therefore, this Anuruddha, think the eighth anniversary of this great being: "French people loathe Coliseum to give a comment, no comment like Coliseum, this France who preferred not to give a comment Coliseum, Coliseum like reasoning" . 4. When, this Anuruddha, I will think about this concept of investment grade eight Great staff, while if I want, I will dwell attainment and first meditation, a blissful state of being sexual by glass, offering since. 5. When, this Anuruddha, I will think about this concept of investment grade eight Great staff, while if I want, destroy destroy reach the quarterfinals, he will attain and dwell Monday Meditation, a blissful state due to born, not reach, no quad, single-mindedly internal static. 6. When, this Anuruddha, when I will think about this concept of investment grade eight Great staff, while if I want, I will stay flush glass joy, mindfulness and awareness, body feel the pleasures that the sages called "discharge concept Stay optimistic," Meditation abides Tuesday. 7. When, this Anuruddha, I will think about this concept of investment grade eight Great staff, while if I want, I will exhaust discharge optimistic suffering, kill incentives sensations rapture before, it abides Wednesday Meditation, no suffering, no peanuts, discharging pure thoughts. 8. When, this Anuruddha, I will think about this concept of investment grade eight Great's, when four are the increased epicardial Meditation, currently located residence, proof is not hard, not hard evidence, witness is not cost effort, this time Anuruddha, robes picked up from rubbish heaps of me would like wardrobe filled with colorful fabric from the landlord or the landlord who, in order to live know enough, fancy, not have anxiety, stay optimistic, be entered Nirvana. 9. When, this Anuruddha, I will think about this concept of investment grade eight Great staff, while if I want, when four are the increased epicardial Meditation, currently residing touch, not hard evidence, evidence effortless, cost controls were not power, this time Anuruddha, the dishes are pieces I would like alms rice dish with white rice, black particles were picked clean, with a variety of soups, with many types of food from the landlord, or the landlord's human, to be alive enough to know, like, no worries, stay optimistic, be entered Nirvana. 10. When, this Anuruddha, I will think about this concept of investment grade eight Great's, when four are the increased epicardial Meditation, currently located residence, proof is not hard, not hard evidence, witness is not cost effort, this time Anuruddha, shelter under a tree house he would like a peaked, with mortar in the exterior, door latch is set, the window is closed to prevent wind from the owner, or of children People homeowner, know enough to be living, fancy, no worries, stay optimistic, be entered Nirvana. 11. When, this Anuruddha, I will think about this concept of investment grade eight Great's, when four are the increased epicardial Meditation, currently located residence, proof is not hard, not hard evidence, witness is not cost effort, this time Anuruddha, beds and seat cover with grass buffer of me would like couches, mattresses lying in wool bedding, wool blankets white, cotton embroidered wool blankets, mattresses, leather chamois children called kadali, rug to cover the upper head, benches with red knee of the person the landlord, or the landlord's human, to be alive enough to know, like, no worries, stay optimistic, be entered Nirvana. 12. When, this Anuruddha, I will think about this concept of investment grade eight Great's, when four are the increased epicardial Meditation, currently located residence, proof is not hard, not hard evidence, witness is not cost effort, this time Anuruddha, pharmaceutical foul urine of Master would like the kind of person pharmaceutical landlord, or the landlord of man, as independent automakers, being automotive, oil, honey, sugar pie, know enough to be alive, like, no worries, stay optimistic, be entered Nirvana. 13. This therefore Anuruddha, who periodically coming rainy season retreat, go among the people residing in Pacinavamsadaya Ceti. - Ladies and yes, venerable sir. The venerable Anuruddha Bhagavan replied yes. Then at the end when the promotion teachings venerable Anuruddha with this teacher's advice, as people stretched arm athlete is shrinking, or shrinking outstretched arm; also, he disappears among the people in Pacinavamsadaya Ceti and Bhagga out among the people, the mountains in the forest Sumsumara Bhesakala, Deer Park. Bhagavan sat down on the seats were prepared, after sitting down, Bhagavan told the monks: 14th - Monks Hey, I will lecture volition eight of the Teacher's Career University. Listen and smart volition, I will explain: - Ladies and yes, venerable sir. The monks did Bhagavan replied yes. Bhagavan says as follows: - Monks Hey, how are eight human volition of Great Career? 15. Monks Hey, let the little Frenchman education, France is not so much the sex; Brethren, let people know this Fa enough, this approach is not for people who do not know enough; Brethren, let people live this French secluded, this method is not for people who like the congregation; Brethren, this French let ardent effort, this approach is not for lazy people; Brethren, let the resident French conception, this is not so for forgetfulness; Brethren, this French for meditation, this is not so for non Meditation; Brethren, this French let wise people, France was not to let the evil Property; This Monks, this French loathe the Coliseum to comment, no comment like Coliseum, France are not the preferred Coliseum to comment, a comment like Coliseum. 16. Hey monks, "let the little Frenchman education, France is not to let people have great sex", such was saying. Conditioned by what is said so? 17. Monks Hey, here, monks at education not want: "I hope people know I was little sex"; know enough, do not want: "I hope people know me is to know enough"; renunciation life, not want: "I hope people know I live renunciation"; ardent effort, no wish: "I hope people know I live ardent effort"; Stay concept, not want: "I hope people know we were living concept"; have to, do not want: "I hope they know I have to"; with wisdom, not want: "I hope people know that I had the wisdom"; Comments not like Coliseum, not want: "I hope they know I do not like Coliseum comment". Monks this, let the little French Academic, France does not let people have great sex ", was saying so. Do this affinity is say so. 18. Hey monks, "let people know French enough, France does not let people do not know enough", so was talking about. Conditioned by what is said so? 19. Here, the monks, monks know enough what with any items such as robes, alms food, couch, pharmaceutical treatment. The monks, "let people know French enough, France is not to let people not know enough," was saying so. Conditioned by this is say so. 20, this Monks, France to let people live renunciation, "France is not so popular assembly", such was saying. Conditioned by what is said so? 21. Here, the monks, monks live with renunciation, with many people visiting as monks, monks-Ni, laymen, laywomen, kings, lords, Foreign masters, disciples of the foreign masters. Here, monks and centered upon the renunciation, toward renunciation, renunciation enter, reside in renunciation, renunciation enjoy, say totally relate to recede. This Monks, this French for renunciation, "France is not to let people dislike congregation" was saying so. Conditioned by this is say so. 22. Hey monks, this French let ardent effort, "France is not to let the lazy", so was talking about. Conditioned by what is said so? 23. Here, the monks, monks live ardent effort, annihilation of evil, the achievements of the French charity, persevering efforts, not abandon burden for good behavior. This Monks, this French let ardent effort, "France is not for lazy people", was saying so. Conditioned by this is say so. 24. Hey monks, this let the resident French conception, "France is not to let the forgetfulness", such was saying. Conditioned by what is said so? 25. Here, the monks, monks recite full, supreme intellectual achievement anniversary, inhibition depending remember what had anniversary, said long. The monks, "France to the residence concept, the French were not let forgetfulness", was saying so. Conditioned by this is say so. 26. Hey monks, this French for meditation, "France is not so for non-meditation", such was saying. Conditioned by what is said so? 27. Here, the monks, monks sexual ly, ly committed evil ... and dwell attained Zen fourth. This Monks, this French for meditation, "France is not to give people who do not meditate," was saying so. Conditioned by this is say so. 28. Hey Monks, France to give people with intellectual, "France is not to give people who do not mind", such was saying. Conditioned by what is said so? 29. Here, the monks, monks have wisdom, wisdom of being destroyed, St. achievements can enter (decision scout), leading to the destruction of suffering right feet. The monks, "France to the wise people, France is not so for non-intellectual", was saying so. This was said by conditions such 30. Hey monks, this French loathe the Coliseum to comment, no comment like Coliseum, "France is not to give people who like Coliseum speech, like Coliseum Comment", such was saying. Conditioned by what is said so? 31. Monks, here, monks against annihilation Coliseum conclusion, attention was elated, net credit, dwell, towards. This Monks, this French loathe the Coliseum to comment, no comment like Coliseum, "France is not recommended for the Coliseum to comment, like Coliseum Comment", was saying so. Conditioned by this is say so. 32. Then the Venerable Anuruddha, the rainy season retreat to, to stay in the middle of people Ceti, at Pacinavamsadaya. Then the venerable Anuruddha lived alone, calm, no distractions, zealous, ardent, not long, so what purpose, the right feet Good men ordained death, abandoned the family, not family life, ie is the ultimate supreme happiness within the current discounts, he won himself with mind, enlightenment, enter and dwell evidence. He testament: "Sanh took advantage, on well-succeeded, what should be done is done, no longer revert back to this state again" and venerable Anuruddha became an Arhat again. Then Anuradha Supposedly attained Arhat within that time, the verse says this: Supreme masters of the world |
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