Chapter VI - Six French
IV. The Devas
(I) (31) Friends School1. - This Friday, the monks, monks put to rot rotten school property. What is six? 2. Popular job, chatty, good sleep, good assembly, the units do not hedge, meals not sober. This Friday, the monks, monks put to rot rotten school property. 3. This Friday, the monks, monks do not take school property to rot rotten. What is six? 4. Not recommended job, loathe talking, sleeping disfavor, dislike of assembly, the units can hedge, eating with moderation. This Friday, the monks, monks do not take school property to rot rotten. (II) (32) No rot DOA (1) 1. Then, a God who, after night had almost ended, with excellent capacitance wins, dazzling the whole region go to Bhagavan Jetavana; after arrival, bowed and stood aside Bhagavan. Stand aside, God who was lord: "There are six measures, the venerable sir, not putting monks to rot rotten. What is six? Regards Teacher, regards France, respect them Boost, glasses Study important legal, undistracted respectful, respectful reception. This Friday, venerable sir, not putting monks to rot rotten. He said such celestial beings, masters accepted. Then the God who thinks: "gurus have accepted me," Bhagavan bowed, right hand towards his body and disappeared on the spot. 2. Then Bhagavan, after the night was over, calling the monks: - Tonight, the monks, there is a God who, after night had almost ended, with excellent capacitance dazzling wins Jetavana region, go to Me; after arriving, I bowed and stood aside. Stand aside, the monks, God who told me: "There are six of this law, venerable sir, not putting monks to rot rotten. What is six? Regards Teacher, regards France, Increased respect them, respect for law school, no distractions respected, respectful reception. This Friday, venerable sir, not putting monks to rot rotten ". Monks of this, God's say so. Say so finished, he bowed to me, dear right hand towards me and then disappeared in place. Monks glasses Teacher,(III) (33) No rot DOA (2) 1. - Tonight, the monks, a God who, after night had almost ended, with excellent capacitance dazzling wins Jatavana region, go to Me; after I bowed and stood to one side. Stand aside, these monks, he said, God's with me: "There are six of this law, venerable sir, not putting monks to rot rotten. What is six? Regards Teacher, regards France, Increased respect them, respect for law school, ashamed respected, respectful fear. This Friday, venerable sir, not putting monks to rot rotten ". Monks of this, God's say so. Say so finished, he bowed to Me, My dear party and disappeared towards the spot. Respect the Master,(IV) (34) Great Moggallana 1. One time, Bhagavan residing in Savavatthi, in Jetavana, Anathapindika his garden spot. Then Venerable Maha Mahamoggallana solitude while meditation, following the thoughts arise: "How many gods have located as follows: 'I am a Stream, no longer oppressed and communications, decided to make to attain enlightenment? ' " At that time, monks Tissa common destiny soon, was up a Brahma world. There, they said he was, "Brahma Tissa, has great ability, has great power." 2. And Venerable Maha Mahamoggallana, such as athlete stretching hands or shrink shrinking outstretched hand, also disappeared in Jetavana and Brahma appears in his world. Brahma saw venerable Maha Tissa remote Mahamoggallana go; after the show, said Venerable Maha Mahamoggallana: - Come, you Mahamoggallana! Compassion hybrid, you Mahamoggallana! It is long, you Mahamoggallana, this new opportunity, which is to come here. Hey you Mahamoggallana, sit on this seat has prepared! Venerable Maha sat down on the seat Moggalana was drafted. Brahma Tissa Maha Mahamoggallana venerable bowed, then sat down on one side. Venerable Maha Mahamoggallana told Brahma sitting on one side: - How many human compassion, the Tissa, has the following position: "We are a Stream, no rot rotten, decided to make to achieve enlightenment"? - Hey you Mahamoggallana, four Uranus has the following position: "We are a Stream, no rot rotten, decided to make to achieve enlightenment." - Hey Tissa, are all Four Heavenly Kings are located as follows: "We are a Stream, no rot rotten, decided to make to achieve enlightenment"? - Hey you Mahamoggallana, not all Four Heavenly Kings are located as follows: "We are a Stream, no longer oppressed and communications, decided to make to achieve enlightenment." Hey you Moggallana, Four Uranus does not achieve real unwavering loyalty to the Buddha, not achievements unwavering loyalty to the French action, not achievements unwavering loyalty to Increase activity, not achievement of Gender Law is the compassionate saint glasses, Four Heavenly Kings had no position as follows: "We are no longer a Stream rot rotten, decided to make to achieve enlightenment." And you Mahamoggallana, Four Heavenly Kings achievements yet unwavering loyalty to the Buddha's real achievement for the French credit hearts pure, unwavering loyalty achievement for Increasing activities, achievements unwavering loyalty to action glasses wise gender loving, Four Heavenly Kings had the following position: "We are a Stream, no rot rotten, decided to make to achieve enlightenment." - Hey Tissa, are only Four Heavenly Kings are located as follows: "We are a Stream, no rot rotten, decided to make to achieve enlightenment," or the gods in heaven Thirty-three. .. or ... Da-ma deities or gods in the realm Tusita (oil-productivity) ... or the gods, or gods turned optimistic alienation in ... also located as follows: "We It is a Stream, no rot rotten, decided to make to achieve enlightenment "? - Hey you Mahamoggallana, Tha gods have turned myself in position as follows: "We are a Stream, no rot rotten, decided to make to achieve enlightenment." - Hey Tissa, are all gods alienation in mind are as follows: "We are a Stream, no longer oppressed and optimism, firmly attained enlightenment"? - Hey you Mahamoggallana, not all gods alienation in mind are as follows: "We are a Stream, no rot rotten, decided to make to achieve enlightenment." Hey you Mahamoggallana, gods alienation in any accomplishments with unwavering loyalty to the Buddha, not achievements unwavering loyalty to the French action, not achievements unwavering loyalty to Increase activity, not achievement dynamic unwavering loyalty to the saint loving About glass, the gods did not place as follows: "We are a Stream, no rot rotten, decided to make to achieve enlightenment." And you Mahamoggallana, gods Tha achievements of myself in any activity unwavering loyalty to the Buddha, achievements unwavering loyalty to the French action, achievements unwavering loyalty to Increase activity, achievement of Gender glasses are the sages love, only the gods that are located as follows: "We are a Stream, no rot rotten, decided to make to achieve enlightenment." 3. Then the venerable Maha credit Moggalana after joyful life of Brahma Tissa words, like a stretched arm athlete is shrinking, or shrinking outstretched arm, too, disappeared in Brahma world and appeared at Jetavana. (V) (35) Ming Section 1. - There are six intelligent approach belong part. What is six? 2. The perception of impermanence, suffering in impermanence ideal, selfless concept of suffering and annihilation thoughts, ideas dispassion, cessation ideas. This Friday, the monks, is the intelligent part belongs. (VI) (36) roots of the struggle 1. - There are six roots of this struggle, the Monks. What is six? 2. Here, the monks, the monks wrathful and unforgiving anger. This monks, here, the monks indignation, hostility hatred. The monks, who indignantly, hostility and hatred he lives not reverent, not depending upon the Master, to live without reverence, not depending upon France, life is not respect, not depending upon increase, not achievements Legal full School. This monks, monks live not reverent, not depending upon the Master, unholy, without depending upon France, unholy, without depending upon increase, not fulfillment of legal Education, he arise argument between monks. Such debate makes people unhappy, many people are not at peace, many people do not benefit, that gods and men who are not happy and miserable. Monks Hey, if I see the evil that competitive basis between or outside the Master Teacher, the monks, the teacher must try to get rid of that evil house painting. This Monks, if the teacher does not see evil among Master paintings base or outside of Seeing, brethren, the Master please do not give bad impact based competitive harm her chance in the future. Such is the evil take root her paintings. That prevented him harm evil avoid future apartment. 3. Hey monks, again, the false monks and brain damage ... jealousy and avarice ... deceit and fraud ... evil and deviant sexual ... attachment base is persistently maintain, difficult to leave. Hey Sage, monks attachment base is persistently maintain, difficult to leave, he lived not reverent, not depending upon the masters, not of respect, not depending upon France, unholy, not depending upon increase, not fulfillment of legal Education. Hey Sage, monks are not reverent, not depending upon the Master ... France ... Increase ... do not achieve full legal School, he kicked up debate among the monks. Such debate makes people unhappy, many people are not at peace, many people do not benefit, that gods and men who are not happy and miserable. Monks Hey, if I see the evil that competitive basis between the teacher or outside the teacher, the teacher must try to get rid of that evil house painting. This Monks, if the teacher does not see evil root controversy between or outside the Master Teacher, the teacher let not evil therefore keep house painting gets a chance to do damage in the future. Such is the cessation evil root avoid it. That prevented him harm evil base future paintings. This monks, here are six paintings based. (VII) (37) Giving 1. One time, Bhagavan residing in Savavatthi, at Jetavata, Anathapindika his garden. At that time, the mother of Nanda, who Velukandaki female homeowners do a six-part pilot plants include them monks Increase, led by Sariputta and Mahamoggallana. Exalted with pure divine eye, superhuman, see Nanda's mother, female homeowners who do a pilot character Velukandaki consists of six parts for them monks increase, led by Sariputta and Mahamoggallana. After seeing so Bhagavan immediately told the monks: - There Nanda's mother, female homeowners do a pilot who Velukandaki organisms including six monks share them increase, led by Sariputta and Mahamoggallana. And the monks, how is composed of six pilot plants for their part monks Increase? 2. Here, the monks, there are three sections of people and has three parts alms recipients of alms. What are the three parts belonged to the charity? Here, the monks, who give alms, before giving, attention is kindly; while giving, the net credit interest; after giving, feel happy. This is the third part of the alms. What are the three parts of the recipient charity? Here, the monks, who received alms character, was dispassion or are practiced dispassion; was glass is practicing golf or golf cup; was glass or is practiced si si ly. This is the third part of the character of generosity. That's three and three quarters alms of those who received the alms animals. Thus, the monks, was the object consists of six parts. 3. Thus, the monks, really not easy to grasp the merits of a number of experimental animals such consists of six parts: "It was about being blessed source, the source being friendly, peaceful dishes, attached Heaven, is allergic peanut fruit maturation, leading to heaven, resulting in pleasurable, capable joy, capable reviews, happiness, peace "; because that whole block is considered large merit countless, countless. Just as, monks, the great ocean, it is not easy to grasp the amount of water and said: "There was some water barrels, or there was some hundred barrels of water, or water until then thousand barrels, or there was some hundred thousand barrels of water "; For that, the large volume of water is considered innumerable, immeasurable. Also, the monks, it is not easy to grasp the amount of the merit of a six-part pilot such material: "It was about being blessed source, the source being friendly, peanut dishes. Of Empyrean , is a casual passion fruit maturation, leading to heaven, resulting in pleasurable, capable joy, capable reviews, happiness "; because that whole block is considered large merit countless, countless. Before giving, the joy,(VIII) (38) Diy 1. Then a Brahmin went to Bhagavan; after arrival, Bhagavan speaks with words of welcome to inquire, after speaking words of welcome to inquire friends and sat down on one side. Sat to one side, her Brahmin venerable sir: 2. - Gatama Venerable Sir, I say the following, with knowledge as follows: "No do it yourself, not other people do." - Hey Brahmin, I never seen, never heard such words, such knowledge. Why people can themselves step forward, or step back himself, could say: "There is no do it yourself, not other people do"? What do you think, this Brahmin, there arises whether gender? (It matters not start start?) - Ladies have, venerable sir. If there has been a start, the sentient beings have stated that there is not starting? - Ladies have, venerable sir. - Hey Brahmin, had begun, the beings have been stated to be starting, this is the time to do it yourself, this is another of these beings do. What do you think, the Brahmin, the world prompts ... the world ... there is logon attempts with perseverance world ... world ... with the gender coin no? - Ladies have, venerable sir. - Hey Brahmin, if you have the coin world, the sentient beings have stated there is no gender coin? - Ladies have, venerable sir. - Hey Brahmin, had the coin world, these beings have stated that there is a world coin, this is the time to do it yourself, this is another of these beings do. This Brahmin, I never seen, never heard of such, such knowledge. Why do people themselves can step forward, step backward on their own may say: "No do it yourself, not other people do." - It's rather wonderful, Venerable Sir Gotama! It's rather bizarre, sir venerable Gotama ... From now until the public network, the Lifetime specified threshold. (IX) (39) of Dependent 1. - There are three this predestined, these monks, led arises now. What are the three? 2. Join the karmic cause arises now. Golf is predestined that the start-up. Si is a karmic cause arises now. This monks, not from greed, not taking arises. This Monks, from the greed, arises only participated. This monks, not from the courts, not courts arises. The monks, the main from the field, only the courts arise. This monks, not from ignorance, not delusion arises. The monks, the word si, si arises only. This monks, not by taking career from birth, not by birth and now from the field, not by ignorance born from now, the gods are indicated, species specified person, or other species are in friendly interesting. The monks, the karma from taking birth, the birth by now from the field, the karma from delusion born, hell be stated, animalzxy species specified, the specified type of hungry ghosts, and other species is in the Beast. These are three of conditions, this Monks, making the start-up. 3. There are three this predestined, these monks, led arises now. What are the three? 4. Do not take the karmic cause arises now, no pitch is predestined cause arises now, is not predestined delusion led start-up. Not from being greedy, taking arises. The monks, the participation from not only not involved arises. This monks, not from no golf, golf arise. The monks, the word no pitch, only the courts not arise. This monks, not from non si, si arises. The monks, the word is not si, si not only arises. This monks, not by birth and now from not participating, not by the courts now from not being, not by the courts not being professional from, hell be stated, animalzxy species specified, the hungry ghost realm clearly stated, and the other species is in the Beast. But the monks, the participation by the industry since no birth, major field by the industry since no birth, it si not born so from now, the gods are indicated, stated The species, and other species are in animal friendly. These are three of conditions, this Monks, making the start-up. (X) (40) Supposedly Kimbila 1. Thus have I heard: Another time, Bhagavan residing in Kimbila, at Bamboo forest. Then venerable Kimbila go to Bhagavan; after arrival, Bhagavan bowed and sat down on one side. Sitting down one side, venerable lord Kimbila: 2. - Buddha, so what's so charming what, after the Tathagata Nirvana, Dhamma long defunct? 3. - Here is Kimbila, the Tathagata passed away the monks, monks-nuns, laymen, laywomen live unholy, without depending upon the masters, live it reverently, not depending upon France; unholy life, not depending upon them increase; unholy life, not depending upon legal practitioners; unholy life, not depending upon no distractions; unholy life, not depending upon reception. Kimbila Hey, this is the person, this is fate when Tathagata makes Nirvana Noble did not survive long. 4. - Do What's, what the Tathagata conditioned Nirvana Noble is lasting? 5. Here, this Kimbila when Exalted Nirvana, the monks, monks-nuns, laymen, laywomen live reverently depending upon the Master; live reverently depending upon France; depending upon their living reverently Increase; live reverently approach depending upon learning; live reverently depending upon no distractions; live reverently depending upon reception. It is human, it is charming, when Tathagata Nirvana Noble is lasting. (XI) (41) woodpile 1. Thus have I heard: One time, the Venerable Sariputta residing in Rajagaha, at Mount Gijjhakuta. Then venerable Sariputta, morning robes, holding a bowl y with the majority monks, from mountain Gijjhakuta go down. Venerable found in one place and that, an enormous pile of wood, saw that they told the monks: - Hey Sage, the Sage has seen huge woodpile did not? - Dear Sage, can see. 2. - If you like, this the sage, a god monks have not, achieved at the center itself can shop (File No. Sallakkheyya: Winner, inclined, toward) the place was great woodpile. Wherefore? Because of that boundary in his large wood pile, which he titled, monks have spiritual powers, gain self-interest can shop at the local university was woodpile. 3. If desired, this sage, monks have spiritual powers, gain self in mind, can shop big pile of wood into the water ... the fire was ... the wind ... the net ... the impure. Wherefore? Since that has impurities in large wood pile was, he leaned in which the monks have spiritual powers, gain self in mind, may bar him into impure woodpile. (XII) (42) Supposedly Nagita 1. Thus I heard: One time Bhagavan are pedestrians between Kosala people, with mass monks go to a Brahmin village called Icchanangala. There, Bhagavan Icchanangala residing in forest clump Icchanangala. The Brahmin householders in Icchanangala to hear: "The venerable Gotama is Like death, renunciation of their favorite family, came Icchanangala, residing in forest clump Icchanagala Icchanangaka in. On his venerable Gotama, good rumors Beauty is transmitted following: "This is the Exalted, level Arhat, Enlightenment, Minh Hanh Tuc, Auspicious, the World League, Supreme Master, Quick Phu Truong Ngu Thien Sphinx, Buddha, Bhagavan. With winning position, he himself realized this world body with Heaven, Brahma world, with us recluses, Brahmin, heaven and man species. After enlightenment, he declared that he had discovered the theory, he preached what he had discovered. He preached good profile, Mid-friendly, good defender, which means that text. He taught the virtues perfectly adequate clean. "Nice instead, the contemplates an Arhat so!". Then the Brahmin householders in Icchanangala, after night you have accomplished, and took in a lot of hard food types and kinds of software, go to the forest clump Icchanangala, after arriving, standing outside the entrance, high voice and loud. 2. At that time, the venerable Nagita Bhagavan's attendant. Then Bhagavan told venerable Nagita: - Hey Nagita, who was tall and loud sound as the fishermen are killing the fish? - The person, venerable sir, is the Brahmin householders residing in Icchanangala standing in the park outside the gate, carry a lot of food types and kinds of soft hard to Bhagavan and they increase. - Hey Nagita, I do not have nothing to do with fame and prestige not have any contact with me, Hey Nagita, who find difficulties, found with effortless, find peace effort communication fees, renunciation optimistic, calm optimism, enlightenment optimism, but I have found no difficulty, find effortless, found no health fee, let them enjoy life like feces was optimistic, optimistic torpor, avaricious, reverently, identity documents lost. - Buddha, Bhagavan accept this! Auspicious please accept! Bhagavan would come to this place, the spot was the Brahmin householders in town and at the national level will also come to mind towards offering. For example, the heavy rain, and the water was flowing depending on dip; too, venerable sir, Bhagavan would come to this place, the spot was the Brahmin householders in town and at the national level will also go to, with offerings toward center. Wherefore? Lord because of morality and wisdom of Bhagavan! - Hey Nagita, I do not have nothing to do with fame and prestige not have any contact with me. This Nagita, who find difficulties, found with weariness, found optimism fees peace effort, renunciation optimistic, calm optimism, enlightenment optimism that I have found no difficulty, find indefatigable hard, find no health fee, let them enjoy life like feces was optimistic, optimistic torpor, avaricious, reverently, identity documents lost. 3. Here, the Nagita, I saw one sitting meditation monks in residence at the end of the village. This Nagita, about him, I think as follows: "Nay Valet garden or vandalism novice monks, making this taste out of meditation." Therefore, this Nagita, I have no abode of joy with him. 4. Here, the Nagita, I saw a sleeping monks sitting in the jungle hell. Nagita this, I think about him as follows: "Now, monks, after the except sleeping and fatigue, will work to achieve forest idea of one heart". Therefore, behold Nagita, we rejoice with forest abode of monks at it. 5. Here, the Nagita, I see monks living in the forest, sitting meditation in the woods. This Nagita, for they, I thought: "Now monks would not mind Meditation Meditation, or will protect Meditation Center has been." Therefore, this Nagita. We rejoice in the forest abode of his monks. 6. Here, the Nagita, I see monks living in forest sitting meditation center in the forest. This Nagita, for they, I thought: "Now monks will liberate the mind or will not protect false exit mind will be liberated". Therefore, this Nagita, I rejoice in the forest abode of his monks. 7. Here, the Nagita, I see monks live at the end of the village, get items such as robes, alms food, couch, pharmaceutical treatments, enjoy the avaricious, reverently, list his office, meditation neglected, abandoned the original abode alpine forests far away, go down to the village, the town, the capital to feed the. Therefore, this Nagita, I can not rejoice in the end of village abode of his monks. 8. Here, the Nagita, I see monks living in the forest get necessary items such as robes, alms food, couch, pharmaceutical treatments, but stopped the avaricious, reverently, her identity document, not abandoned Meditation, not abandoned the original abode alpine forests far away. Therefore, this Nagita, I rejoice in the forest abode of his monks. But when I am walking on the road, in front of, I do not see anybody; behind, I do not see anybody; in the meanwhile, I feel secure, this Nagita, until the problem goes to the toilet.
V. Dhammika Usage
(I) (43) Elephant1. One time, Bhagavan residing in Savavatthi, in Jetavana, Anathapindika his garden. Then Bhagavan morning robes, holding a bowl y, go to Savavatthi for alms. Alms in Savavatthi finished, after meals, begging for food on the way back, he called Ananda: - Ananda, let us go to East Park, amphitheater Migara's mother to lunch. - Ladies and yes, venerable sir. Ananda Bhagavan replied yes. Then Bhagavan with Ananda went to East Park, site of Migara Mother amphitheater. Then Bhagavan, in the afternoon, from meditation to stand, called Ananda: - Ananda, let us go to Pubbakotthaka foot wash hand washing. - Ladies and yes, venerable sir. Ananda Bhagavan replied yes. Then Bhagavan with Ananda went to wash the feet Pubbkotthaka to wash hands. After washing hands washing feet in Pubbakotthaka finished, Bhagavan to stand on the shore, up a broken health, exposure to dry limbs. 2. At that time, Seta, the elephant of King Pasenadi Kosala, from Pubbokatthaka go out, with many hours of drums and loud music, people saw it then said: "Oh beautiful rather, his folks, children elephant of the king!'re seeing, His Excellencies, the elephant of the king! Comfortable rather, his folks, the elephant of the king! Full body instead, Excellencies, His is the elephant of the king! The elephant, sir of his true worth as an elephant! " When they heard that, venerable lord Udayi: - Buddha, the masses, because the elephant huge, huge, plump body says as follows: "The elephant, His Excellencies, it deserves the elephant!". Or find something else big, huge, plump body, they said so: "The elephant, His Excellencies, it deserves the elephant!" - Hey Udayi, the elephant population so huge, massive, portly body should say: "The elephant, sir He truly deserves the elephant!" This Udayi, see ... Hey Udayi horse, cow ... this Udayi see, see ... Hey Udayi snake, found this tree ... Udayi seen enormous human, massive, with thick body Momentum should say: "The elephant, his folks, truly deserves the elephant!" But I declare that this Udayi, in this world to Heaven, Makai, Brahma world, with us Sa keeper, Brahmin, gods and men, who have not committed a crime in itself, the words, the thoughts, the person I say: "He is an elephant". - It's rather wonderful, venerable sir! It's rather rare, venerable sir. Bhagavan was well say: "Hey Udayi, in this world to Heaven, Makai, Brahma world, with us recluses, Brahmin, gods and men, who have not committed a crime about ourselves, about words, about what, who did I say: "He is an elephant". " Buddha, this kind words of Bhagavan, I am rejoicing with the following stanza: As humans voluntarily,(II) (44) Migasala 1. Then Ananda morning robes, holding a bowl y, go to the residence of nuns Migasala; after arriving, sitting on a chair was drafted. Sitting down one side, laywomen Migasala said to Ananda: 2. How, how, Mr. Ananda, need to understand this law uttered by Bhagavan (saying): "Both celibate and are living without dignity, born peers about interesting future ? "Purana, the father of the child, venerable sir, celibate, living in isolation, away from bawdy inferior, while common destiny Bhagavan replied:" As a Stream living with relatives in Tusita (head- interest) ". And Isidatta, my boy, venerable sir, not on happy life, is satisfied with his wife, after common destiny Bhagavan replied: "As a Stream, living with relatives in Tusita". How, how, Mr. Ananda, need to understand this law uttered by Bhagavan (saying): "Both live celibate and not on well-born peers about interesting offers in the future"? - Hey Sister, so is the answer of Bhagavan. 3. Ananda after receiving alms food at home Migasala laywomen, stood up from his seat and left. Then Ananda, after meals, begging for food on the way back, go to Bhagavan, after arrival, Bhagavan bowed and sat down on one side. Sitting down one side, Ananda venerable sir: - Here, venerable sir, in the morning the robes, holding a bowl y, go to the abode of laywomen Migasala, after arriving, I sat down on the seat was drafted. Migasala laywomen go to you, on arrival, having bowed to me and sat down on one side. Sitting down one side, venerable sir, laywomen Migasala said to me: "How, how, Ananda said, need to understand this law uttered by Bhagavan (saying):" Both live on almond and almond are living not on animals born peers about the future. "Purana child's father, venerable sir, celibate, living in isolation, away from bawdy inferior, while common destiny, the Exalted reply "As a Stream, born in Tusita body." And Isidatta, my boy, venerable sir, not on happy life, is satisfied with his wife, after a common destiny, the Exalted said: "As a Stream, living with relatives in Tusita ". How, how, Mr. Ananda, need to understand this law and live by the virtues are not virtues born peers about interesting future"? "Asked so, venerable sir, I told laywomen Migasala:" Hey Sister, so is the answer of Bhagavan ". - But this Ananda, who are laywomen Migasala the dense, opaque, with themselves as mothers, with mothers like her, to be able to understand the wins list among the people? Ananda, there are six categories of people are present, exist in life. What is six? 4. Here, Ananda, someone cleverly self-control, easy living, the joy of dignity to live. He heard the French no impact, no impact study much, can not enter into knowledge, no attainment of liberation. He shared network damage after the body toward the rotten rotten, not toward revenge win, just go rotten rotten, do not go for wins. 5. Here, Ananda, someone cleverly self-control, easy living, the joy of dignity to live. He heard the French have an impact, many school work, can enter the knowledge, have attained the liberation. He shared network damage after the body towards the enemy wins, not towards rotten rotten, just go to the enemy wins, no go rotten rotten. Here, Ananda, who measure measurement as follows: "The legal position is that's so, those of you that there is so; how in this sort of person, someone inferior, have who is winning magic? And by that measure, the Ananda, for the measure is not happy, is long suffering. Here, Ananda, this person class, cleverly self-control, easy living , the Council on happy joyful living. The impact sounded legal, many school work, can enter into the knowledge, evidence of deliverance. Rank this person, this Ananda, compared with the former group is getting better, the more outstanding win. Wherefore? Because this line of sending people out front. But nobody outside the Tathagata may know the difference? So, this Ananda, do not have the person measure class people. Do not have taken the measure of the person class. Hey Ananada, dig holes for themselves as people get the measure of the person class. Only one, this Ananda, can take the measure of the class people, or people like me. 6. Here, Ananda, who ranked conquer anger and pride, but occasionally take measures arises; with people, listen measures have no impact, no impact study much, knowledge can not enter, no evidence of deliverance. This category was shared network damage after the body rots toward fall, not toward revenge win, just go rotten rotten, do not go for wins. 7. Here, Ananda, who ranked conquer anger and pride, but occasionally take measures arises; with people, listening to legal work, much study work, may import knowledge, have attained the liberation. He shared network damage after the body towards the enemy wins, not towards rotten rotten, just go to the enemy wins, no go rotten rotten ... 8. But here is Ananda, ranked who has conquered anger and pride, but sometimes border issue arises; with people, listen measures have no impact, no impact study much, knowledge can not enter, no evidence of deliverance. This category was shared network damage after the body rots toward fall, not toward revenge win, just go rotten rotten, do not go to wins. 9. Here, Ananda, who ranked conquer anger and pride, but sometimes arise gate operator. With this man, heard legal impact, impact learning more, can import knowledge, evidence of deliverance. This category was shared network damage after the body towards the enemy wins, not towards rotten rotten, just go to the enemy wins, no go rotten rotten. Here, Ananda, who measure measurement as follows: "Those of you that this method is so; those things of the other is the same. How in the class who are inferior, someone is winning Magic? " And measure it, this Ananda, for those measurements is not happy, is long suffering. Here, Ananda, this category was cleverly self-control, easy living, the joy of dignity to live. This're listening approach work, learning more impact, could enter into the knowledge, evidence of deliverance. This category was, this Ananda, compared with the former group is more progressive, is winning more magic. Wherefore? Since this line of sending people out front. But nobody outside the Tathagata may know the difference? Therefore, this Ananda, do not have people who measure grades. Do not have taken the measure of the person class. Ananda, his self-dug holes for the riders take the measure of the person class. Only I, the Ananda, can take the measure of this man or class of people like me. This and Ananda, who are laywomen Migasala, the dense, opaque, with themselves as mothers, with mothers like her, to be able to know the wins list among the people? Ananda, there are six categories of people are present, exist in life. About how this Ananda achievement Purana, Precepts Isidatta no achievements. So here, Purana have other interesting born with birth of Isidatta interesting. Tue how this Ananda, Isidatta achievement, not understanding that Purana achievements. So here, Isidatta have other animals born with birth of Purana interesting. Thus, this Ananda, both of whom have had a detailed section omissions. (III) (45) Poverty 1. - The poor, the monks, there must be a misery for people with desire in life? - Ladies and yes, venerable sir. - When a person does not have to own suffering, living in need, owe, owe it, the monks, there must be a misery for people with desire in life? - Ladies and yes, venerable sir. - When a poor man without property, living in need, after the debtor, to accept interest. Interest, the monks, there must be a misery for people craving in life? - Ladies and yes, venerable sir. - When a poor man, the monks, no property, living destitute must accept interest, and when the deadline comes, do not pay the interest, it is urged, urging him. The urge, urge, the monks, there must be a misery for people with desire in life? - Ladies and yes, venerable sir. - When a poor man, the monks, no property, living destitute, are urged, unable to pay, it follows on the heels tracing him. Being on the heels, being traced, the monks, there must be a misery for people with desire in life? - Ladies and yes, venerable sir. - When a poor man, the monks, no property, living destitute, are in lockstep, being traced, no repayment is, people began to tie him. The imprison, these monks, there must be a misery for people with desire in life? - Ladies and yes, venerable sir. - Hey Monks, thus poverty is a misery for people with desires in life; debtor is a person suffering for lust in life; interest is also a misery for people craving in life; being urged, urging also a misery for people craving in life; being in lockstep, being traced is a misery for people craving in life; arrested bound is also a misery for people with desires in life. Also, the monks, who had no faith in the dhamma, without hearts ashamed of good behavior, without the fear of good behavior, no diligent in good behavior, no wisdom of good behavior; This person, the monks, known as the poor, without property, living destitute in the Law of saints. 2. Now the person, the monks, poverty, without property, living destitute, had no faith in the dhamma, without hearts ashamed of good behavior, without the fear of good behavior, no diligent in good behavior, not intellect in good behavior, doing evil deeds of the body, doing evil deeds to words, doing evil deeds of thought. We call him the debtor. He's hiding themselves by evil deeds, evil arises fitness, want that "I hope that no one knows we do", thinking: "I hope that no one knows we do", said: "We hope that no one I do know, "trying to influence the body, thinking," I hope that no one knows I do. " He, by the concealment of negative action on the word ... evil deeds, evil arises fitness, want that "I hope that no one knows we do", thinking: "I hope that no one knows we do" , Said: "We hope that no one knows we do", trying to impact on themselves, thinking, "I hope that no one knows we do". This I call that: "Interest increased". And the Council on almond devout speak to him as follows: "This venerable doing so, have facilities such acts". This I say, he was urging, urging, and then go to the forest, or go to a tree, or go to the house empty, evil evil-range, with an apologetic sentence current property. Here I am called to be in lockstep, were traced. 3. Now the person, the monks, poverty, without property, living destitute, after doing evil deeds of the body, after doing evil deeds to words, after doing evil deeds in mind, when General network damaged body, bound in ties of Hell, bound in ties of animalzxy species. And the monks, I do not see any ties other so harsh, so fierce again, the obstacle such as the supreme realization of peace from suffering, is the billion- pretentious, like bondage or bondage Hell animalzxy species. Impoverished and indebted,(IV) (46) Mahacunda 1. Thus I heard: One time, venerable Mahacunda residing in Ceti, at Sahajati. There, venerable monks Mahacunda call: - Hey Sage monks! - Dear Sage! Monks replied that yes venerable Mahacunda. Venerable Mahacunda says the following: 2 - Here is reverences, some monks dedicated to the French dislike Zen monks, said the following: "The people are saying: 'We do meditation, we practice Zen' . They meditation, meditation them. These people Meditation what? These people may benefit Meditation? These people Zen like? '". Here, the monks dedicated to France not happy, and Zen monks nor rejoice; Such action does not bring happiness to many people, the happiness of many people, not bring benefits and happiness and the happiness of gods and men. 3. Here, O friends, some monks meditate dislike Monks dedicated to France, said the following: "The people are saying: 'We are dedicated to France, we dedicated in France ". They removed and arrogance, oscillating, talkative, very mouth, talkative, forgetfulness, not awareness, not calm, wandering mind, the senses relax. These people are dedicated to France what? These people are dedicated to France would be beneficial? These people are dedicated to France like? '". Here, the Zen monks have no joy, and the monks, of French crash nor rejoice; such action does not bring happiness to many people, at peace for many people, not bring benefits, happiness, peace for the gods and mankind. 4. But here, it reverences, there are monks dedicated to France, only praise the monks dedicated to France, not praise Zen monks. And here, the monks dedicated to France is not happy; Zen monks are not happy. Such action does not bring happiness to many people, the happiness of many people, not bring benefits and happiness and the happiness of gods and men. 5. But here, it reverences, with the Zen monks praise only Zen monks, not praised monks dedicated to France. And here, the Zen monks are not happy; Monks dedicated to France was not happy. Departments such acts do not bring happiness to many people, the happiness of many people, not bring benefits and happiness and the happiness of gods and humans. 6. Therefore, the reverences, need to learn the following: "We are dedicated to the French people, we will praise the monks meditation". Reverences, reverences need to study it. Wherefore? Indeed, this reverences, the person that is hard to find the magic in life, the feeling of immortality and dwells world body. 7. Therefore, the reverences, need to learn the following: "We are the meditation, we will praise the monks dedicated to France". Reverences, reverences need to study it. Wherefore? Indeed, this reverences, the person that is hard to find the magic in life, people with intellectual path can enter and see the profound guide to the destination. (V) (47) for this life (1) 1. wanderer pagan Then go to Bhagavan Moliyasivaka; after arriving, told Bhagavan words of welcome to inquire, after talking to the words ask friends, sat down on one side. Sitting down one side, wanderer pagan lord Moliyasivaka: -France Is practically present, France is the current practical, venerable sir, is referred to as such. So how, venerable sir, is the practical legal proceeding, no time, to come and see, able to raise up, the wise man himself awakened understand? 2. This Sivaka So, here I will ask Mr; If you could please answer endurance time. What do you think, this Sivaka? Inner greed, he had said: "I have participated Inner"? Inner without arguments, he has said: "Inner do not have to participate"? - Ladies have, venerable sir. - Hey Sivaka, inner greed, he had said: "I have participated Inner". Inner without arguments, he has said: "Inner do not have to participate." This Sivaka Thus, the present method is practical ... What do you think, this Sivaka? Inner courtyard ... (Ibid) ... What do you think, this Sivaka? Si introspective, he had said: "Inner si we"? Or inner si no, he had said: "Inner si do not"? Acpt have, venerable sir. - Hey Sivaka, introspective si, he had said: "I have si Inner" or inner si no, he had said: "Inner do not si". thus this Sivaka, current methods are practical ... What do you think, this Sivaka? May take legal introspective ... or inner courtyard ... legal, legal or si ... introspective, he had said: "I have si Inner measures"? - Ladies have, venerable sir. - Hay inner si no law. He said: "I have no delusion Inner measures"? - Ladies have, venerable sir. - Hey Sivaka, introspective have si Justice, he had said: "I have si legal Inner" or inner si no law, he has said: "Inner si do not have the law." Thus, this Sivaka , current methods are practical, no time, to come and see, potentially upward, the person understand himself awakened mind. - It's rather wonderful! ... I hope you do get Bhagavan lay disciples, from now until the public network, the Lifetime specified threshold. (VI) (48) For This World (2) 1. Then a Brahmin went to Bhagavan; after arrival, Bhagavan speaks with words of welcome to inquire, after talking to the words of welcome to ask friends, sat down on one side. Sitting down on one side, the Brahmin was lord: - France is the current practical, practical solution is present, said Venerable Gotama, is referred to as such. So how, sir Venerable Gotama, the current approach is practical, no time, to come and see, potentially upward, was himself awakened wise people understand? 2. So the Brahmin, here I will ask Mr. If he can answer the endurance time; What do you think, this Brahmin? Introspective with craving, he has said: "Inner craving we have"? Or introspective without craving. He has said: "Inner had no craving"? - Ladies have, venerable sir. - Hey Brahmin, introspective have craving, he has said: "Inner craving we have." Or introspective no craving, he has said: "Inner had no craving." Thus, the Brahmin, the current approach is practical ... What do you think, is a Brahmin jelly? Interior have si "? Or inner si no, he had said:" I do not have Inner si "? Acpt have, venerable sir. - Hey Brahmin, introspective si, he had said: "Inner si we have." Or inner si no, he had said: "Inner si do not have." Thus, the Brahmin, the current approach is practical ... What do you think, this Brahmin? Friendly interior unclean ..., or introspective inner gate UE ... or intend unclean, he had said: "I mean Inner unclean"? Or introspective no intention unclean, he had said: "Inner UE did not mean ..."? - Ladies have, venerable sir. - Hey Brahmin, inner mean unclean, he had said: "I mean Inner unclean". Or introspective no intention unclean, he had said: "I had no intention Inner unclean". Thus the Brahmin, the current approach is practical, no time, to come and see, potentially upward, the wise man himself awakened understand. - It's rather wonderful, dear venerable Gotama venerable Gotama ... I hope you do get a lay disciple, from now to the public network, the Lifetime specified threshold. (VII) (49) Khema 1. One time, Bhagavan residing in Savavatthi, Jetavana, Anathapindika in his garden. At that time, Venerable Sumana Savavatthi residing at Andha forest. Then Venerable Khema and Venerable Sumana went to Bhagavan; after arrival, Bhagavan bowed and sat down on one side. Sitting down one side, venerable lord Khema: - Buddha, monks are level Arhat, was total annihilation of cankers, on well-succeeded, did the work to be done, laid down the burden, reached the purpose, possession fetters was annihilation, right knowledge liberation. He does not think: "Somebody better do" or "Someone like me" or "Someone inferior than us". Venerable Khema say so, the Master accepted. Then Venerable Khema thought: "Bhagavan has accepted me." Venerable stood up from his seat, bowed to Bhagavan, right hand toward his body and left. Venerable Sumana, the Venerable Khema gone in no time, immediately venerable sir: - Buddha, monks are level Arhat, was total annihilation of cankers, on well-succeeded, did the work to be done, laid down the burden, reached the purpose, possession fetters was annihilation, right knowledge liberation. He does not think: "Some people do better," or "Someone like me," or "Someone inferior than us". Venerable Sumana said so, the Master accepted. Then Venerable Sumana thought: "Bhagavan has accepted me." Venerable stood up from his seat, bowed to Bhagavan, his body toward the right hand and left. 2. Then Bhagavan, after Venerable Khema and Venerable Sumana gone in no time, immediately told the monks: - Thus, the monks, the men e speak right knowledge, it comes to the purpose, but does not mention self. However, here some fools say right knowledge arrogantly triumphant. They later fell into jeopardy. No win, no inferior,(VIII) (50) The Apartment 1. - With no protection units, the monks, with defective protection grounds, instructions go to ruin; with no instructions, no one defective gender, concentration goes to ruin. With no concentration, with one defect concentration, as real knowledge go to ruin. With no knowledge as truth, the defective one as true knowledge, boring, dispassion go to ruin. With boredom, detachment none, with one defective boring, dispassion, liberating knowledge go to ruin. 2. Just as, monks, a tree, with branches and leaves defect, the shoots did not go to perfection, bark not come to perfection, not going to sense fullness tree, tree core go to perfection. Also, the monks, with no protection units, with protection defective units ... liberating knowledge go to ruin. 3. With the base is protected, the monks, complete with the grounds are protected, go to the full instructions. To the present, with full instructions, go to the full concentration. With the present concentration, with full concentration, as real knowledge go to complete. With such knowledge actually present, with full knowledge as truth, boring, go to complete dispassion. With boredom, detachment is present, complete with boring people, dispassion, liberating knowledge go to complete. 4. Just as, monks, a tree with full branches and leaves, the young shoots come to fullness, bark away to perfection, combining trees go to perfection, tree cores come to perfection. Also, the monks, with base protection measures, with full protection of the base, go to the full instructions ... liberating knowledge go to complete. (IX) (51) Ananda 1. Then Ananda went to venerable Sariputta; after arrival, said to the Venerable Sariputta's words welcome to inquire, after talking to the words of welcome to ask friends, sat down on one side. Sitting down one side, Ananda said to the venerable Sariputta: 2. - So how, Sir Sage Sariputta, monks heard previously unheard law, the law has to be heard, do not go to the disorder, and for the previous method had been emotional center, they are still current, and he knew it did not previously know? - Ananda is what you heard, venerable speak up! - Sage Sariputta, folks, listen and skillful attention, I would say! - Ladies and yes, sage. Venerable Ananda Sariputta replied yes. Ananda said the following: 3. - Here, sir Sage Sariputta, monks thorough legal practitioners, ie scriptures, application procedure, Ky theory, I will chant, Vo self theory problem, as Marketing Theory, The birth, because of the increased property law, The creative mind plays or. He preached to others generously as were heard, as were school smoothly. He made the legal people say broadly as were heard, as were school smoothly. He chants broadly measures as were heard, as were school smoothly. He and centered depending range, depending on the quarter, consistent with the legal options to have been heard, as has been memorized. At any abode elder monks residing in, the more you hear, the file is transmitted Agama, Legal Career Tri, Tri law, Tri compendium, in that place, he settled in the rainy season, sometimes Rarely does the venerable; after arriving, interviews, put the questions: "Venerable Sir, this is how? Meaning what is this?" The venerable extend what he has not been extended, exposing what is not exposed, and for the other wrong piece, also the suspicion, the venerable she explains the suspicion. Until such, Sage said Sariputta, monks listen has not been heard, the law has to be heard, do not go to the disorder, and for the previous method had been emotional center, they are still current, and he knew it did not previously know. 4. - It's rather wonderful, dear sage! It's rather bizarre, Sir Sage! Speak to so skillfully, exactly what was said to Ananda. And our life over that Ananda was accomplished six measures: 5. Ananda thorough legal practitioners, ie scriptures, application procedure, Ky theory, I will chant, Vo self theory problem, as Marketing Theory, The birth, because of the increased property law, resolution or Phuong Tri advertising. Ananda preach to the other person as was widely heard, as has been learned through. Ananda makes the other person speaks extensively measures as were heard, as were school smoothly. Ananda recited broadly measures, as has been heard, as they have learned a way through. Ananda with custom center range, depending on the quarter, consistent with the legal options as heard, as has been memorized. Ananda, in any abode elder monks residing in, the more you hear, the file is transmitted Agama, Legal Career Tri, Tri law, Tri compendium, in that place, Ananda settled in the rainy season, sometimes until they, after the interviews, put the questions: "Venerable Sir, this is how? Meaning what is this?" The venerable He expanded what has not been extended, exposing what has not been revealed, and for the other wrong piece, also the suspicion, he explained the suspicions. (X) (52) Surveillance Area cup 1. Then Brahmin Janussoni go to Bhagavan; after arrival, Bhagavan speaks with words of welcome to inquire, after talking to the words of welcome to ask friends, sat down on one side. Sitting down one side, Brahmin Janussoni venerable sir: 2. - For Sat-imperial-town, said Venerable Gotama, he wants something, something close onions, fulcrum what, trend something, salvage something? - For Sat-imperial-town, the Brahmin, the property is desirable, accessible intellect is operating, power is the fulcrum, the trend is the earth, the ultimate liberation. - But for the Brahmin, said Venerable Gotama, wants something, something close onions, fulcrum what, trend something, salvage something? - For the Brahmin, the Brahmin, the property is desirable, accessible intellect is operating, attach a fulcrum arts, self-health is the trend, is Brahma world salvage. - But for homeowners, said Venerable Gotama, wants something, something close onions, fulcrum what, trend something, salvage something? - For homeowners, the Brahmin, the property is desirable, accessible intellect is operating, the fulcrum career, job trends, achievements as a salvage job. - But for female workers, said Venerable Gotama, wants something, make something accessible onions, fulcrum what, trend something, salvage something? - For female workers, the Brahmin, is desirable men, makeup is the access issue, the fulcrum is the children, the enemy is no trend, itself at an end. - But for the theft, said Venerable Gotama, wants something, something close onions, fulcrum what, trend something, salvage something? - For people who steal, this Brahmin, get the desired map, the jungle is the access act, chiefs as fulcrum, darkness is the trend, not be seen as an end. - But for recluses, said Venerable Gotama, wants something, something close onions, fulcrum what, trend something, salvage something? - For a recluse, the Brahmin, patience gentleness is desired, the access act wisdom, morality is the fulcrum, without owning a trend, Nirvana is the cure. 3. - It's rather wonderful, dear venerable Gotama. It's rather bizarre, sir venerable Gotama! Venerable Gotama clear desire to know, access operator, fulcrum, trends and salvage of the Chad-imperial-town, well known venerable Gotama desired, operator access, fulcrum, trends, end of the three- ... la-half of homeowners ... of ... of the woman who stole ... of the recluse. It's rather wonderful, dear venerable Gotama! ... Looking venerable Gotama receive child lay disciple, from now until the general network Lifetime embraced please! (XI) (53) undistracted 1. Then a Brahmin went to Bhagavan; after arriving, told Bhagavan words of welcome to inquire, after talking to the words of welcome to inquire friends and sat down on one side. Sat to one side, her Brahmin venerable sir: 2. - There is a certain method, said Venerable Gotama, is practiced, made for fullness, that covers legal and abides two benefits: benefits current and future benefits? - There is a law, the Brahmin, the practice, are making cover and fullness dwell two benefits: benefits current and future benefits. - A law that was what, sir venerable Gotama is practiced, made for fullness, that covers legal and abides two benefits: benefits current and future benefits? 3. - No distractions, the Brahmin is a practiced approach, is making abundantly, cover and abides two benefits: benefits current and future benefits. For example, the Brahmin, that everyone has the footprint of certain types of pedestrians, all of footprints that were gathered during photography elephant footprints. Elephant footprint called up wins in his footsteps, too, the Brahmin, no distractions is a practiced approach, is making abundantly, cover and abides two benefits: benefits Additional current and future benefits. For as the Brahmin, in a house with a peaked, truss rafters are all toward a peaked, fond of a peaked, gathered on a peaked, peaked called up wins in his character. Likewise, the Brahmin, no distractions ... For example, this Brahmin, who cut the grass while mowing the lawn, after first grabbing the grass and went sliding across the grass, Classified grass lawn up and down and banging. Likewise, the Brahmin ... as, Brahmin, tufted branches severed mango, mango sticky all the branches that were common a fate with the other arm. Likewise, the Brahmin ... as, Brahmin, the emirate philistine public, all depending King Who Turns the Wheel. Dharmaraja called up her victory in the Kings. Likewise, the Brahmin ... as, Brahmin, the light of the stars, all the light of stars does not equal the value of one-sixteenth the light of the moon. The light of the moon is called up wins in all light. Likewise, the Brahmin, no distractions is a practiced approach, is making abundantly, and dwell cover two benefits: benefits current and future benefits. This is a law, the Brahmin, the practice, which was made abundantly, cover and abides two benefits: benefits current and future benefits. - It's rather wonderful, dear venerable Gotama! It's rather wonderful, dear venerable Gotama! ... Please venerable Gotama accept me as a disciple, from now to the public network, the Lifetime specified threshold. (XII) (54) Dhammika 1. One time, Bhagavan residing in Rajagaha (Rajgir) at Mount Gijihakuta (Vulture). At that time, Venerable Dhammika stay in their seats and have born all seven abode site was born. There, Venerable Dhammika for guests Monks, reviled, rebuked, brain damage, satire, making them angry with those words. And the guest monks Venerable Dhammika was being reviled, rebuked, brain damage, satire, making them angry and went away, without dwell and abandoned abode. Then lay the spot was born, thinking as follows: "We have to give them monks Increase requisites as robes, alms food, couch, pharmaceutical treatments, but the Monks guests left us, not to dwell there and abandoned abode. Do what's, what conditioned, guests monks walked away, no dwell, abandoned abode? " Then the site lay born thinking: "Yes Venerable Dhammika This reviled guests Monks, rebuke, brain damage, satire, do they get angry with these words. The hotel was being Monks Venerable Dhammika reviled, rebuked, brain damage, satire, makes angry with the words, throw it away, do not have to dwell, abandoned abode. Let us invite Venerable Dhammika away. " Then lay on site born to Venerable Dhammika go; after arrival, said to Venerable Dhammika: "Venerable Sir, Venerable Dhammika abandon this abode. venerable stay here was just enough." 2. And Venerable Dhammika abandon his abode, go to a different residence. There, Venerable Dhammika taunted the monks guests, rebuke, brain damage, satire, makes angry with these words. And the guest monks Venerable Dhammika was being reviled, rebuked, brain damage, satire, makes angry with the words, immediately leave, not to dwell, and abandoned abode. Then lay the spot was born the following thoughts: "We have to give them monks of essential items, such as robes, alms food, couch, pharmaceutical treatments, but the visitors Monks left us, not to dwell, abandoned abode. Do what's, what conditioned, guests monks walked away, no dwell, abandoned abode? " Then the site lay born thinking: "Yes Venerable Dhammika This reviled guests Monks, rebuke, brain damage, satire, do they get angry with these words. The hotel was being Monks Venerable Dhammika reviled, rebuked, brain damage, satire, making them angry, throw it away, do not have to dwell, abandoned abode. Let us invite Venerable Dhammika go to another place ". Then lay on site born to Venerable Dhammika go; after arrival, said to Venerable Dhammika: "Venerable Sir, Venerable Dhammika abandon this abode. venerable residence here has just enough". 3. Then Venerable Dhammika abandon his abode, go to another country. There, Venerable Dhammika taunted the monks guests, rebuke, brain damage, sarcastic, angry with words. And the guest monks Venerable Dhammika was being reviled, rebuked, brain damage, satire, makes angry with words, immediately leave, no dwell and abandoned abode. Then lay the spot was born the following thoughts: "We have to give them monks of essential items such as robes, alms food, couch, pharmaceutical treatments, but the visitors Billion -kheo left us, not to dwell, abandoned abode. Do what's, what conditioned, guests monks walked away, no dwell, abandoned abode? ". Then the site lay born thinking: "Yes Venerable Dhammika This reviled, rebuked, brain damage, satire, do they get angry with these words. The hotel was monks were Venerable Dhammika inveigh , rebuke, brain damage, sarcastic, angry with the words, throw it away, do not have to dwell, abandoned abode. Let us invite Venerable Dhammika leave abode altogether seven land site born ". Then lay the ground born to Venerable Dhammika go; after arriving, told Venerable Dhammika: "Venerable Sir, Venerable Dhammika please leave abode altogether seven land site was born". 4. Then Venerable Dhammika thinking: "I got the ground lay born left totally inviting abode seven land site was born. Now we'll go in somewhere? Let's go to Bhagavan" . Then Venerable Dhammika holding bowl y, left, towards Rajagaha (Rajgir), eventually to the mountain Gijihakuta (Vulture) in Rajagaha; after arrival, Bhagavan bowed and sat down on one side. Bhagavan told Venerable Dhammika sitting down one side: - Hey Brahmin Dhammika, he went from? - Buddha, you are the ground lay born left totally inviting abode seven land site was born! - Well, just then, the Brahmin Dhammika! This event, for He has unharmed! Although they have invited Mr. abandoned in place, where, after having abandoned that place, that place, he went to near me! 5. In the past, this Brahmin Dhammika, sea traders brought a bird to the shore, when they go out to sea vessels. When the ship away, did not see the shore, they released birds to find land. The bird on the east, flying towards the west, flying on northbound, southbound aircraft, flying toward Above, fly toward the wind. If it sees the shore around, it flew well. If it does not see the shore around, it's returned to the ship flies. Likewise, the Brahmin Dhammika, though they have invited Mr. abandoned in place, where, after having abandoned that place, that place, he went to near Ta. 6. Long ago, this Brahmin Dhammika, king eagle Koravya a princess named Suppatittha tree, this tree has five branches, with cool shade, it is possible standard. This Brahmin Dhammika, princess tree Suppatittha eagle spreading out to twelve by the week, the roots spread to five by week. This Brahmin Dhammika, tropical almond tree with fruits Suppatittha Princess big, as big as the pot; the fruit so sweet, innocent and sweet as honey. This Dhammika Brahmin king with the women's enjoyment of an almond tree twigs Suppatittha princess; enjoy a spike army; the recluse, Brahmin enjoy a spike; mammals, birds enjoy a spike. This Brahmin Dhammika, no one left the protection of the eagle lord Suppatittha tree, and no one is hurt each other because the fruit. Then the Brahmin Dhammika, a person having eaten to delight the fruit of the tree eagle Suppatittha princess, immediately breaking the stems and leaves. Then the Brahmin Dhammika, the Lord God residing in eagle tree Suppatittha thoughts as follows: "It is wonderful, venerable sir! It is rare, venerable sir, humans until such evil! After eating to delight the fruit of the tree eagle Suppatittha lord, the breaking of a spike and then leave! So please do Suppatittha Princess eagle tree fruit in the future! "Then the Brahmin Dhammika, princess tree eagle Suppatittha no more fruit in the future. Then the Brahmin Dhammika, go to God all Koravya king Sakka; after arrival, the owner said to God Sakka: "Illustration know? eagle Princess Tree fruit Suppatittha not anymore!" Then the Brahmin Dhammika, God Sakka perform divine master, causing heavy rain start-up, make eagle tree and pop princess Suppatittha down roots. This Brahmin Dhammika, the Lord God residing in eagle tree Suppatittha suffering, sorrow, tears filled his face, crying, stood aside. This Brahmin Dhammika, then go to your Suppatittha Thien Thien owners resident in eagle tree Suppatittha lord, after arrival, said to the Lord God reside in tree eagle Suppatittha as follows: "- Why, there is your God, He the suffering, grief, tears filled his face, crying, stood to one side? "- Venerable Sir, there is heavy rain storm kicked up, and make my abode site was turned down and the roots up. "- Hey you there God, is he being kept legal crops, but the rain was tremendous arise, as the abode of Mr. fallen and uprooted roots up? "- How, venerable sir, a tree ... a tree preserved as legal? "- Here is your God there, who needs to take root roots go, who needs to take the bark peel off. People need to take tobacco leaves away. Those who need to pick cotton cotton type. Those left to go left to take. So, there is nothing to make a God must not happy, not happy. So, as a tree is a tree preservation measures. "- Venerable Sir, I do not keep a tree approach, the massive rains that arise, making shelter of human origin roots down and turn up! "- Hey you there God, if He kept the tree law, the abode of He will be as it was. Venerable Sir, I will keep the tree approach, hoping that the back seat of the same. Then God Sakka performed all divine cause heavy rain to erect the tree eagle god and heal the roots. Likewise, the Brahmin Dhammika, he has kept the legal recluses, when the local laypeople born inviting abode He left seven born not in place? - How, venerable sir, is a recluse preserve legal recluse? - Like this, the Brahmin Dhammika, here, a recluse not have taunted the people who upbraided her, no anger angry users themselves, without rebuke his rebuke users . Thus, the Brahmin Dhammika, as recluses preserve legal Salmone. - Venerable Sir, I do not keep the legal recluses who lay in the spot invites children born left entirely in place seven abode was born. 7. - In ancient times, this Brahmin Dhammika, a pagan monk named Sunettto (Noble Label) was renunciation of sex. This Brahmin Dhammika, foreign masters has hundreds of disciples Sunetto. Foreign masters Sunetto public lecture about staying at Brahma world to disciple. Those who listen to foreign masters Sunetto public lecture about staying at Brahma world, the Brahmin Dhammika, the mind is not happy, the body, after he was born in a corrupt general network data plane, beasts, fall Origin, hell. And those who, this Brahmin Dhammika, pagan hear a lecture about stem Sunetto professor residing in Brahma world, happy mind, the body, after he was born in a common network septic animal friendly, Heaven, this world. Long ago, this Brahmin Dhammika, have foreign masters ... with foreign Mugapakkha called guru named Aranemi ... have foreign masters ... with foreign Kuddalaka called guru named Hatthipala .. . have foreign masters were named Jotipala renunciation of sex ... is born in good fun, Heaven, this world. What do you think, this Brahmin Dhammika, against six foreign masters were renunciation of sex, or for hundreds of disciples of the congregation they, who with defiled mind, reviled, rebuke, so there arises no more unfortunate? - Ladies have, venerable sir. 8. - Indeed, this Brahmin Dhammika, against six foreign masters were renunciation of sex, or for hundreds of disciples of the congregation they, who with defiled mind, reviled , rebukes, there arise many unfortunate. And who, for the complete position of right, with defiled mind, reviled, rebuked, thus arises the unfortunate many more. Wherefore? We declare that this Brahmin Dhammika, the harm to such foreign masters in damage if not treated with dignity, the same. So, this the Brahmin Dhammika, need to learn the following: 9. We would not have defiled mind for dignity, the same. "This Brahmin Dhammika and he needs to learn the same. The Brahmin status, |
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