Chapter V - In France
XIII. Is Sick
(I) (121) The Disease1. One time, Bhagavan residing in Vesali, creating the Great Forest, a peaked amphitheater. Then Bhagavan in the afternoon, from Meditation stood up, went to the hallway patients. Bhagavan showed a sickly Monks sick, so sit down on the seat show was prepared. After sitting, Bhagavan told the monks: - Hey Monks, if this approach does not leave in a sick sick man, while he was waiting as follows: Very soon, due to cessation of defilements, right now, the place will win realization, attainment and residing outflow rescue center, liberating insight. What is the year? 2. Here, the monks, the monks lived impurities in the body shop, with great disgust of food, with great interest not for all the world, in all impermanent shop onions, and dwell in the inner smart idea of death. - Hey Monks, if this approach does not leave in a sick sick man, while he was waiting as follows: Very soon, due to cessation of defilements, right now, the place will win realization, attainment and residing outflow rescue center, liberating insight. (II) (122) mindfulness 1. - monks or monks-ni does, the monks, practice makes abundantly in France, one of the two following results were waiting for him: Even in the present, the right knowledge , or if there are residual y, attained Any refund. What is the year? 2. Here, the monks, the monks inner dwelling with the concept is clever about the wisdom of the approach being destroyed; live impure body shop, with great disgust of food, with great interest not for all the world, impermanent shop for all operating. Monks or monks-ni does, the monks, the practice of this method, make fullness This year, one of the two following results were waiting for him: Even in the present, be Secretarial position, or if there are residual y, attained Any refund. (III) (123) Hospital Care 1. - Achievements This year, the monks, who take care of sick sick is not good. What is the year? 2. Do not adequate; unknown moderately during treatment; not using drugs; with patients who want to benefit care (for himself, for patients); there is no real clear as morbid: When progressive such as progressive, while minimizing minimizing such as when stopped was stopped so; for the unpleasant feeling of the body arise, fierce, intensified, intense, unpleasant, do not like attention, winning networking, hardly rings life. Achievements This year, the monks, who are sick do not care for their patients to be nice. 3. Achievements This year, the monks, an infected person is sick his caregivers were nice. What is the year? 4. Do things properly; said moderate during treatment; drug use; with medical caregivers want benefits (for themselves); as stated morbid truth: When progressive such as progressive, while minimizing minimizing such as when stopped are stopped so; for the unpleasant feeling of the body arises fierce, intensified, intense, unpleasant, do not like attention, winning the network, can endure. Achievements This year, the monks, an infected person is sick his caregivers were nice. (IV) (124) Hospital Care (2) 1. - Achievements This year, the monks, a medical caregiver can not afford to care for patients. What is the year? 2. No ability to infusion; do not know what is relevant, what is not appropriate; put something inappropriate, do not take what is relevant, because they want material benefits and care for the sick, not because of kindness, felt disgust when to remove the faeces, urine, vomit map, or sputum ; no legal capacity to dialogue occasionally present, encouraging, making excited, making the patient happy. Achievement of this law, a patient care not afford to care for patients. 3. Achievements This year, the monks, who take care of patients can afford to care for patients. What is the year? 4. Non-phase capacity; know what is relevant, what is not appropriate; put something relevant, not put something inappropriate, compassionate care for the sick, not because of material benefits, no qualms as to remove the faeces, urine, vomit map, or sputum; capable occasionally with telephony solutions presented, encouraging, making excited, making the patient happy. Achievements This year, the monks, who take care of patients can afford to care for patients. (V) (125) Life Life (1) 1. - In this method, the monks, not increase longevity. What is the year? 2. Work inappropriate, do not know in the appropriate medium, undigested food items, non time travel, and live not on almond. This year, the monks, not increase longevity. 3. In this method, the monks, increased longevity. What is the year? 4. Work properly, know the proper moderate in eating and digesting food, the right to travel, and celibate. This year, the monks, increased longevity. (VI) (126) Life Life (2) (... As of on, only two non-legal final time traveling and living are not happy to be replaced on the evil men and evil friends. And two traveled to the friendly French and celibate be replaced with have sex and good friends ...)(VII) (127) Independent Living 1. - Achievements This year, the monks are not eligible to isolated them increase. What is the year? 2. Here, the monks, monks are not self-sufficient with care received here and there; not self-sufficient with food alms received here and there; not self-sufficient with couch get here and there; not self-sufficient with pharmaceutical treatment received here and there; and live with many thinking about sex. Achievements This year, the monks, the monks are not eligible to isolated them increase. 3. Achievements This year, the monks, the monks eligible to live independently of them increase. What is the year? 4. Here, the monks, monks self-sufficient with care received here and there; self-sufficient with food alms here and get this; Self-sufficient with is getting ready and there; Self-sufficient with pharmaceuticals get here and there; lives thinking about renunciation. Achievements This year, the monks, monks qualify to live independently of them increase. (VIII) (128) The Quick Format For Samana 1. - There are five things to recluse suffering. What is the year? 2. Here, the monks are not self-sufficient with care received here and there; not self-sufficient with food alms received here and there; not self-sufficient with couch get here and there; not self-sufficient with pharmaceutical treatment received here and there; no fun to live in virtue. Monks of this, there are five things to recluse suffering. 3. Does this blissful years, the monks, the monks. What is the year? 4. Here, the monks, monks self-sufficient with care received here and there; self-sufficient with food alms received here and there; Self-sufficient with is getting ready and there; Self-sufficient with pharmaceutical receive treatment and there; Great fun for happy living. This monks, have peace in this for the monk. (IX) (129) Five Adversity 1. - There are five against this crime, the monks, led to deprivation, brought to hell, no treatable. What is the year? 2. The network won the mother, father won the network, the network won're Arhat, with malevolence as Tathagata bleeding, destroy the harmony of the Sangha. This monks, against French team this year, leading to deprivation, brought to hell, can not cure. (X) (130) Achievements 1 - Hey monks, have years of losses. What is the year? 2. Loss of relatives, loss of property, loss of illness, loss of sex, knowledge loss. This monks, not because of the loss relative, whether by private property loss, or losses due to sick workers whose relatives beings after birth in the realms havoc common data network, the Beast, deprivation, in hell. The monks, the world due to human loss, or loss of knowledge that the body beings after birth in the realms havoc common data network, beast, hell. This monks, have five losses. 3. This Monks, there are five achievements. What is the year? 4. Achievement relatives, achievements assets, countless disease achievement, accomplishment gender, achievement of knowledge. This monks, not by her children's accomplishments, whether or not due to the property's success, or not due to the disease's immense success, but the dear beings after birth are more common network havoc fresh realms, Thien world, this world. This Monks, by the achievements accomplished instructions or by knowledge workers, but the beings after corrupt public network itself is born to Protestant realm, Heaven, this world. Monks of this, there are five achievements.
XIV. Is King
(I) (131) Dharmaraja1 - Achievement five factors, the monks, kings Forward rotation wheel with law; wheel was not one hand one can move backwards, oil is the enemy of the people. What is the year? 2. Here, the monks, the King Who Turns the Wheel know that, know the legal, moderate know, know the time and know the congregation. Achievements five factors, the monks, kings Forward rotation wheel with law; his wheels, not one hand one can move backwards, oil is the enemy of the people. 3. Likewise, the monks, achievements in law, Tathagata, Arhat level, Enlightenment turning Falun Supreme with law; his wheels, not by anybody in the world can move backwards, is oil recluses, Brahmin, God, Ma, Brahma or anyone in my life. What is the year? 4. Here, the monks, the Tathagata, Arhat level, meaning Enlightenment know, know the legal, moderate know, know the time and know the congregation. Achievements This year, the monks, the Tathagata, Arhat level, Enlightenment Supreme turning Falun with the law; his wheel, no one can move backwards, is oil recluses, Brahmin, God, Ma, Brahma or anyone in my life. (II) (132) Turns the Wheel King (2) 1 - Achievement five factors, the monks, the King Who Turns the Wheel adults continue transporting wheel was taken by his father transported; his wheels, not one hand one can move backwards, oil is the enemy of the people. What is the year? 2. Here, the monks, the chief means king Zhuan Falun know, know the legal, moderate know, know the time and know the congregation. Achievements spending this year, the monks, the King Who Turns the Wheel adults continue transporting wheel was taken by his father transported; his wheels, not one hand one can move backwards, oil is the enemy of the people. 3. Likewise, the monks, Sariputta achievements in continuing legal right feet Supreme transported by Tathagata Dharma Wheel has transported; his wheel, so one can not move backwards, oil is Salmone, Brahmin, God, Ma, Brahma or anyone in my life. What is the year? 4. Here, the monks Sariputta know that, know law, know enough, know the time and know the congregation. Achievements This year, the monks, Sariputta continued right feet Supreme transported by Tathagata Dharma Wheel has transported; his wheel, so one can not move backwards, oil is Salmone, Brahmin, God, Ma, Brahma or anyone in my life. (III) (133) Turns the Wheel King (3) 1. - This Monks, who is King Who Turns the Wheel lawful dharma, he transported the wheel is not the king does not belong. When they heard that, a lord Monks: - Buddha, who was king for lawful King Who Turns the Wheel dharma? - It is the law, these monks. Bhagavan said. 2 - Here the monks, the King Who Turns the Wheel lawful dharma, he kept legal, legal revered and respected by law, respect the law, take measures as chalky, take measures as the flag, take measures to do rooftop. This're ordering a protective, protection, overpower lawful for local people. 3. Again, monks, King Who Turns the Wheel lawful dharma, he kept legal, legal revered and respected by law, respect the law, take measures as chalky, take measures as the flag, take measures to increase Rooftop. This're ordering a protective, protection, overpower lawful for Sat-insole-seat, depending executive, the military, the Brahmin householders, the people of the town and country, for the recluse, Brahmin, for mammals and birds. Thus, the monks, the King Who Turns the Wheel lawful her dharma, he kept legal, legal revered and respected by law, respect the law, take measures as chalky, take measures as the flag, take measures to increase the upper After ordering a protective, protection, overpower lawful for local people. After ordering a protective hedge, tame lawful for Sat-imperial-town, entourage, for the army, for the Brahmin householders, the people of the town and country, for the recluse, Brahmin, for the animals and birds, he transported the legal wheels; his wheels, not one hand one can move backwards from oil is the enemy. Also, the monks, the Tathagata, Arhat Career Enlightenment lawful dharma, he kept legal, legal revered and respected by law, respect the law, take measures as chalky, take measures to do flag, take measures to increase upstream and arranged a protective, protection, and control of the correct legal standard row brethren: My career is really important to practice, such bodies should not now practice; Such verbal need to practice such verbal should not practice; Such reviews should now practice, such reviews should not now practice; Such life need to practice, so life should not practice; villages and towns so need to go to; villages and towns so should not go to. 4. Again, monks, the Tathagata, Arhat level, lawful Enlightenment dharma, he kept legal, legal revered and respected by law, respect the law, take measures as chalky, take measures as the flag, take measures to increase upstream and arrange a hedge, protection, and control of the correct legal standard monks, among the Monks-ni, among laymen, among female residents Doctorate: Monkey must now such practices, such bodily should not practice; Such verbal need to practice such verbal should not practice; Such reviews should now practice, such reviews should not now practice; Such life need to practice, so life should not practice; villages and towns so need to go to; villages and towns so should not go to. Thus, the monks, the Tathagata, Arhat level, lawful Enlightenment dharma, he kept legal, legal revered and respected by law, respect the law, take measures as chalky, take measures make the flag, take measures to increase upstream and arranged a hedge, protection, and control of lawful among monks, after ordering a protective, protection, and control of the correct legal standard billion- $ nuns, after ordering a protective, lawful protection among laymen, after ordering a protective, lawful protection between laywomen, Tathagata make legal transportation Supreme rotating with legal, not a wheel that recluse or Brahmin, Thien Ma or Brahma, or anyone in the world can move backwards. (IV) (134) At all directions 1 - Achievement five factors, the monks, kings Sat-imperial-town did empowerment live in any direction, he lived in his field appropriated. What is the year? 2. Here, the monks, kings Sat-imperial-town did empowerment, good delivery both from matriarchy and patriarchy, blood purification to seventh fathers, not a stain upon it, a problem detractors about living life blood; is a rich, of great wealth, affluence assets, treasury, barns fullness; Powerful, full four types army loyal and willing to obey. Career Hien commander was located, refined, wise and reflect on past problems, future, present. And it gave four names he is ripe. Achievement with this fifth legal name, in which direction is he resident in, he lived in his area appropriated. Why? As this is the realm of the victor. Also, the monks, achievements in law, monks live in any direction, he lives with freedom of mind. What is the year? 3. Here, the monks, monks have sex, live holder with the holder of the monastic rule, the full majesty right action, fear of small errors responsibilities, accept, and learning in the law school. Thus like Sat-imperial-capital king did empowerment, fully sentient life. He is the One heard many, life over what is heard, accumulating what is heard, for improved application methods, Mid-friendly, good logistics, meaning that text, praising the virtues fulfilled purity, respect with such measures is heard, is life over, is remembered by many readers, specialized observation, well able to enter because of right. Like King Sat-imperial-town did empowerment, wealth, great wealth, affluence assets, treasury, barns prolific, live ardent, diligent rid of evil, the good achievements Justice, effort, perseverance, not giving burden for good behavior. Like King Sat-imperial-town did empowerment, full power, wisdom, intellectual achievements to kill, to be imported under the saint on the way to an end to suffering. Like King Sat-imperial-town did empowerment, complete with commanders. This makes four deliverance he is ripe. Achievement with rescue measures Thursday, he residing in any direction, he reside with freedom of mind. Why? Because so, this Monks, this is (district) of the rescue center. (V) (135) Purpose (1) 1 - Achievement five factors, the monks, the eldest son of King Sat-imperial-town did have hope empowerment of national level. What is the year? 2. Here, the monks, the eldest son of King Sat-imperial-town did empowerment, good delivery both from matriarchy and patriarchy, blood purification to seventh fathers, not a trace public stigma, a problem detractors about the life blood of animals; handsome, lovable, pleasing everyone with great content wins as shower, loving parents prefer, the country people love the preferred town; for the career of King Sat-imperial-town did empowerment, as craft elephants, horses, cars, supply and hilt, he completely trained. He thought as follows: "We are both good living from matrilineal and patrilineal, blood purification to seventh fathers, not a stain upon it, a problem detractors about parentage born life; at why do not we put hopes on national level? We handsome, lovable, pleasing everyone with great content wins as shower, why do not we put high hopes on the country? We are loving parents fancy, why do not we put high hopes on the country? We are country people love the fancy town, why do not we put hopes on national level? For career under King Sat-soles -ly made vocational empowerment as elephants, horses, cars, supply and hilt are completely trained, why we do not put high hopes on the country? " Achievements spending this year, the monks, the eldest son of King Sat-imperial-town did empowerment hoping national level. Also, the monks, achievements in law, monks put hope in the destruction of the cankers. What is the year? 3. Here, the monks, monks who believe in the enlightenment of the Tathagata: "This is the Exalted, level Arhat, Enlightenment, Minh Hanh Tuc, Auspicious, EARTH League, Supreme Master, Quick Phu Truong Ngu Thien Sphinx, Buddha, Bhagavan ". Monks was less disease, less brain, digestion is regulated, not too cold, not too hot, medium, with diligence. Monks did not cheat, lie, stating themselves as foot for masters, for the discerning taste, or for the dignity, the same. Monks living ardent effort, abandon the immoral methods, achievements and good behavior. Monks had intellect, intellectual achievement to kill the legal direction, achievement of the saint can enter, leading to the destruction of suffering righteous. He thought as follows: "I have confidence in the enlightenment of the Tathagata:" This is the Exalted, level Arhat, ... Buddha, Bhagavan ". Why do not we put hope in the destruction of the cankers? Ta less disease, less brain, digestion is regulated, not too cold, not too hot, medium, with effort, why we did not put hope in the extinction taints. I do not cheat, lie, stating themselves as foot for masters, for the discerning taste, or for the dignity, the same, why do not we put hope in the cessation of illegal or ?. I live ardent effort, abandon the immoral methods, achievements and good behavior, effort, perseverance, not giving burden for good behavior, why we do not put hope in the destruction of pirated or? I have wisdom, intellectual achievements towards being destroyed by the French, the achievements of the saint can enter, leading to the destruction of suffering right feet, why do not we hoping for the destruction of the cankers? " Achievements This year, the monks, monks put hope and the destruction of the cankers. (VI) (136) Purpose (2) 1 - Achievement five factors, the monks, the eldest son of King Sat-imperial-town did empowerment hopes of viceroy. What is the year? 2. Here, the monks, the eldest son of King Sat-imperial-town did empowerment, good delivery both from matriarchy and patriarchy, blood purification to seventh fathers, not a trace public stigma, a problem detractors about the life blood of animals; handsome, lovable, pleasing everyone with great content as shower wins; loving parents, prefer; military love, prefer; wise, skillful, clever, capable of thinking past problems, future, present. He thought as follows: "We are both good living from matrilineal and patrilineal, blood purification to seventh fathers, not a stain upon it, a problem detractors about parentage born life; at why do not we put hope in place viceroy monarch? We handsome, lovable, pleasing everyone with great content wins as shower, why do not we put hope in place viceroy? We are parental love, like, why do not we put hope in place viceroy? We are the army of love, prefer; why do not we put hope in place viceroy? I was there Career intellectual, skillful, clever, capable of thinking past problems, future, present, why do not we put hope in place viceroy? ". Achievements spending this year, the monks, the eldest son of King Sat-imperial-town did empowerment status hoping viceroy. Also, the monks, monks achievements in legal hoping the extinction of defilements. What is the year? 3. Here, the monks, monks have sex, live holder with the holder of the monastic rule, the full majesty right action, fear of small errors responsibilities, accept, and learn set in the law school; Career is heard, preserving what is heard, in accumulating things heard, for improved application methods, Mid-friendly, good logistics, meaning that text, praising the virtues fulfilled purity, for the Such measures, to be heard, is life over, has been remembered by reciting, specializing in the observation, may well enter through the right view; for four foundations of mindfulness, dexterous mind to dwell; he lives ardent diligent rid of evil, making the achievement of good behavior, effort, perseverance, not giving burden for good behavior; wisdom, intellectual achievement of being defeated, with the Saints to be entered under way led to an end to suffering. He thought as follows: "We have the world, living with the holder of the monastic rule holder, full majesty right action, fear of small errors responsibilities, we accept and learn good behavior; in why do not we put hope in the cessation of illegal or? I am the person heard, keep what is heard, what is heard accumulated. For improved application methods, Mid-friendly, good defender, which means that Arts, praised the virtues fulfilled purity, for such measures, we heard many, is life over, is remembered by reciting, specialized reviews observer, well able to enter through the right view; why I did not put hope in the cessation of illegal or? I do well to dwell on the four foundations of mindfulness mind; why do not we put hopes on cessation of defilements? I live ardent effort, except the immoral law, making achievement of good behavior, effort, perseverance, not giving burden for good behavior; why do not we put hopes on cessation of defilements? I was there Career intellect, intellectual achievement of being defeated, with the Saints to be entered under way led to an end to suffering; why do not we put hope in the annihilation of defilements? " Achievements This year, the monks, monks put hopes on cessation of defilements. (VII) (137) Very Little Sleep 1. - In this sort of person, the monks, sleep at night, waking many. What is the year? 2. The woman, the monks, the man awake at night, much less sleep mode. The man, the monks, the woman awake, awake much less sleep at night. Snooper, the monks, awake to steal furniture, food much less sleep at night. The king, the monks, worried the king's work, less sleep at night much awake. Area monks, the monks, to glass knots awake, awake much less sleep at night. Five class people, the monks, many informal night of sleep. (VIII) (138) Eat The Ðồ Plant 1 - Achievement five factors, the monks, one of the king elephant eat more food, occupy occupy much space, scattered defecation, holding food card is called the king's elephant. What is the year? 2. Here, the monks, the elephant of the king not excellent endurance, patience is not the language, not endurance of incense, no patience for you, not for emotional endurance. Achievements five factors, the monks, one of the king elephant eat more food, occupy occupy much space, scattered defecation, holding food card is called the king's elephant. Also, the monks, achievements in law, monks eat more food, occupy occupy much space, spilling bed and holding food cards, is considered only a monks. What is the year? 3. Here, the monks, monks are not the best endurance, patience is not the language, not endurance of incense, no patience for you, not for emotional endurance. Achievements This year, the monks, the monks ate more food, occupy occupy much space, spilling bed and holding food stock, he called just a monks. (IX) (139) Not Possible Kham Rings 1 - Achievement five factors, the monks, the elephant of the king does not deserve the king, not the property of the king, not be seen as a symbol of the king. What is the year? 2. Here, the monks, the elephant of the king not excellent endurance, patience is not the language, not endurance of incense, no patience for you, not for emotional endurance. And the monks, how is the elephant of the king no patience for excellence? 3. Here, the monks, the elephant of the king, going to war, and see horses group of elephants or see, or see the convoy, or see Infantry Regiment was backed legs, shivering even, no intervention sure, can not join the battle. Thus, the monks, the elephant of the king no patience for excellence. And the monks, how is the elephant of the king not known endurance? 4. Here, the monks, the elephant of the king, going to war, and when he heard of elephants, horses hear, hear the car, heard the infantry, or hear a large drum, cymbals, horns and, small drums, instant hesitate in, shivering even, no courage, not be involved in combat operations. Thus, the monks, the elephant of the king of endurance not known. And the monks, how is the elephant of the king no patience for flavor? 5. Here, the monks, the elephant of the king to go to war, then smell the feces and urine of the elephant of the king of precious familiar strains of battle, immediately backed leg, RUN Journal, no courage, not be involved in combat operations. Thus, the monks, the elephant of the king no patience for incense. And the monks, how is the elephant of the king not to your patience? 6. Here, the monks, the elephant of the king when it comes to war, fed up with a manger and water, or fed up with two, three, four or five manger and water, immediately backed leg, RUN Journal , no courage, not be involved in combat operations. Thus, the monks, the elephant of the king not to your patience. And the monks, how is the elephant of the king no contact endurance? 7. Here, the monks, the elephant of the king to go to war, he was hit by an arrow, or two, or three, or four, or five arrows, instant hesitate in, shivering even, no longer courage, can not join the battle. Thus, the monks, the elephant of the king no contact endurance. Achievements five factors, the monks, an elephant of King unworthy of the king, not the property of the king, not to be seen as a symbol of the king. Also, the monks, an accomplished monks in France unworthy of respect, dishonorable, unworthy offering, unworthy hands, no longer the unsurpassed field of merit in life. What is the year? 8. Here, the monks, monks are not the best endurance, patience is not the language, not endurance of incense, no patience for you, not for emotional endurance. And the monks, how was the monks not the best endurance? 9. Here, the monks, monks immediately when the eye sees color tones endearing passion, the mind can not calm. Thus, the monks, monks are not the best endurance. And the monks, monks how is not patience the hour? 10. Here, the monks, monks when ears heard the sound instant attachment to AI, the mind can not calm. Thus, the monks, monks are not the hour endurance. And the monks, monks how is not patience of incense? 11. Here, the monks, monks when nose smelling incense incense instant craving for her loving, calm mind can not. Thus, the monks, the monks do not endurance of incense. And the monks, the monks how no patience for you? 12. Here, the monks, monks when tongue tasted instant craving the taste lovable, calm mind can not. Thus, the monks, the monks no patience for you. And the monks, how was the monks not the emotional endurance? 13. Here, the monks, the monks themselves instant emotional attachment of exposure to AI, the mind can not calm. Thus, the monks, the monks not the emotional endurance. Achievements This year, the monks, monks do not deserve respect, not worthy of respect, not worthy of offerings, deserve no hands, no longer is unsurpassed field of merit in life. 14. Achievement five factors, the monks, the elephant king worthy of the king used, are the property of the king, and is considered a symbol of the king. What is the year? 15. Here, the monks, the king's elephant endurance of identity, the language patience, endurance and incense, all your patience, endurance and emotional. And the monks, how is the king's elephant endurance of identity? 16. Here, the monks, the elephant of the king, going to war, and to see group of elephants or to see a horse, or to see the convoy, or seeing infantry regiments, not discourage instant, RUN will and courage, can join the battle. Thus, the monks, the elephant of the king of endurance excellence. And how the monks, elephants of the English king endurance? 17. Here, the monks, the elephant of the king, going to war, and when he heard the elephant, and when he heard the horse, and when he heard the car, and when he heard the infantry, or to hear the drums Large, cymbals, horns and small drum, not discourage, not Run will, courage, can join the battle. Thus, the monks, the elephant of the English king endurance. And the monks, how is the king's elephant endurance of incense? 18. Here, the monks, the elephant of the king to go to war, for the elephant of the king of precious species, unfamiliar war, when it smelled the feces and urine of his elephants , it does not discourage, not Run will, courage, can join the battle. Thus, the monks, the king's elephant endurance of incense. And the monks, how is the elephant of the king of your patience? 19. Here, the monks, the elephant of the king to go to war, and scorn a manger and water, or two, or three, or four or five manger and water, not discourage, not Run Releases , courage, can join the battle. Thus, the monks, the elephant of the king of your endurance. And the monks, how is the king's elephant endurance of contact? 20. Here, the monks, the elephant of the king to go to war, he was hit by an arrow, or two, or three, or four, or five, not discourage, not even quiver, with enough courage, can join the battle. Thus, the monks, the elephant of the king of emotional endurance. Achievements spending this year, the monks, the elephant king worthy of the king, are the property of the king, and called the symbol of the king. Also, the monks, achievements in law, the monks should be reverent, respectable, worthy offerings deserve palms, is unsurpassed field of merit in life. What is the year? 21. Here, the monks, the monks excellent endurance, endurance of the language, the incense endurance, patience and taste, the emotional endurance. And the monks, the monks how endurance of identity? 22. Here, the monks, monks when the eye sees color, no attachment of endearing color, can keep your mind calm. Thus, the monks, monks endurance of excellence. And the monks, the monks how the language endurance? 23. Here, the monks, monks known as headphones, not craving the sound endearing, can keep your mind calm. Thus, the monks, monks patience tongues. And the monks, the monks how patience of incense? 24. Here, the monks, monks when nose smell of incense, not craving the flavor endearing, can keep your mind calm. Thus, the monks, monks endurance of incense. And the monks, the monks how predicates patience? 25. Here, the monks, monks when tongue tasting the taste, not greedy of her loving you, can keep your mind calm. Thus, the monks, monks patience of time. And how, these monks, the monks patience of contact? 26. Here, the monks, the monks felt the emotional body, not the emotional attachment to yours, can keep your mind calm. Thus, the monks, monks and emotional endurance. Achievements This year, the monks, worthy of respect, worthy of respect, worthy of offerings, worthy of hands, is unsurpassed field of merit in life. (X) (140) Know Listen 1. - Achievements This year, the monks, the elephant king worthy of the king, are the property of the king, and is considered a symbol of the king. What is the year? 2. Here, the monks, said the king's elephants hear, know murdered, said hedge, knows patience, knows to go to. And the monks, how is the elephant of the king know listened? 3. Here, the monks, the elephant of the king, when people do a work earnestly wrong or have done before, or have not done before, zealous attention, totally focused, slang ear and listen . Thus, the monks, the elephant of the king know listen. And the monks, how is the elephant of murdered king know? 4. Here, the monks, the elephant of the king to go to war, killing elephants, kill the elephant, horse kill, kill the horse riding, breaking car, riding kill, kill the infantry. Thus, the monks, the king said that the elephant killed. And the monks, how is the elephant of the king know hedge? 5. Here, monks, go to war, and the king's elephant protection forequarters, hindquarters protection, head protection, ear protection, protective ivory, protective hose, protective tails, elephant rider protection. Thus, the monks, the king said elephant protection. And the monks, how is the elephant of the king knows patience? 6. Here, the monks, the elephant of the king in battle, injured crashing endurance, endurance with sword stabbed, hit names patience, patience these languages, like big drums, the sound la, horns, small drums. Thus, the monks, the king said elephant patience. Monks Hey, how are you going to know the king's elephant? 7. Here, the monks, the elephant of the king, when the rider (elephant trainer) wrong headed, or previously had to go, or did not previously have to go, quickly went to the site immediately did. Thus, the monks, the king said the elephant go. Achievements spending this year, the monks, the elephant is worthy of the king of kings, are the property of the king, and is known as a symbol of the king. Also, the monks, achievements in law, the monks deserve respect, deserve respect, deserve to be offered, deserves his hands, is unsurpassed field of merit in life. What is the year? 8. Here, the monks, monks are known to hear, know murdered, said hedge, knows patience, knows to go to. And the monks, the monks how listener? 9. Here, the monks, monks at the French and by the Tathagata Law doctrine preached, enthusiasm, attention, totally attentive ear to the law. Thus, the monks, the monks know listen. And the monks, how was murdered monks know? 10. Here, the monks, monks for fitness center has started up, not keep, but to give up, cleanse, make perishes, make go to non-existence; for golf range was born ... to harm Games were born ... for the evil law, evil has been born or not born, no preserved but given up, cleanse, make perishes, do to go to does not exist. Thus, the monks, the monks know murdered. And how, these monks, the monks know hedge? 11. Here, the monks, monks when the eyes see color, do not hold general minister, does not hold any particular minister. What causes because eyesense unprotected, causing craving, bi, legal evil evil arises, monks themselves cause overpower him, upholding eyesense, practice the holder eyesense . When the ear heard ... the nose smelling incense ... the tongue ... the body taste the emotions ... when the awareness of the law, he does not hold general minister, does not hold any particular minister. The root cause for this is not what was tame, making craving, bi, legal evil evil arises, Monks overpower her reasons, upholding the grounds, upholding the standard practice of the apartment. Thus, the monks, the monks know hedge. And the monks, the monks how to know patience? 12. Here, the monks, monks patiently enduring cold, heat, hunger, insult of flies, mosquitoes, wind, sun heat, the reptiles, the parlance defame, libel semolina, physical sensations, feelings anguish, intense, throbbing pain, dazzling pain, no joy, no excitement, was dumbfounded. Thus, the monks, the monks patience. And the monks, how are you going to monks know? 13. Here, monks, any direction never before travel, where every action is just pure, all medicine is being given up, love is annihilation, dispassion, cessation, Nirvana, he went to that place fastly. Thus, the monks, the monks know what you go to. Achievements This year, the monks, monks worthy of respect, worthy of respect, worthy of offerings, worthy of hands, the unsurpassed field of merit in life.
XV. Is Tikandaki
(I) (141) For A Contempt1. - In this sort of person, the monks, present, present at birth. What is the year? 2. After you give, contempt; after living together, contempt; mouth swallow all; insecure people; Padded foolish man possessed. And the monks, how are people after him, contempt? 3. Here, the monks, who ranked others necessities items like robes, alms food, couch, pharmaceutical treatment. He thought: "I am the person for who is the recipient." After, he despised (the recipient). Thus, the monks, the people after class, despised. And the monks, how that kind of person, after living together, contempt? 4. Here, the monks, have classes with people who live together, two or three years. Due to live with him, he despised him. Thus, the monks, the people after class living, contempt. And the monks, how is at the mouth to swallow all? 5. Here, monks, someone to hear people praising or criticizing others, enjoy instant bingo. Thus, the monks, is at the mouth and swallowed it all. And the monks, how are men who are not strong? 6. Here, the monks, some people have little faith, little faith in heart, small heart admirers, have little net credit. Thus, the monks, are men who are not solid. And the monks, how foolish of people referring padded? 7. Here, the monks, some people do not know the law, negative, do not know the law sin, not guilty, not knowing the inferior legal, wins, does not know the law partake of black and white. Thus, the monks, the people possessed padded Rating foolish. Five class people, the monks, present, present at birth. (II) (142) Making False Info 1. - There are five classes of people, the monks, present, present at birth. What is the year? 2. Here, the monks, some people do breach and regret, not as they really know the mind liberated, liberating insight that; Key here, the evil evil law that arises is eradicated, no residue remains. Here, the monks, some people do breach, but no regrets, not as they really know the mind liberated, liberating insight that; Key here, the evil evil law that arises is eradicated, no residue remains. Here, monks, have class people do not violate, with regret, not as they really know the mind liberated, liberating insight that; Key here, the evil evil law that arises is eradicated, no residue remains. Here, monks, have class people do not violate, no regret, not as they really know the mind liberated, liberating insight that; Key here, the evil evil law that arises is eradicated, no residue remains. Here, monks, have class people do not violate, no remorse, and as truly know the mind liberated, liberating insight that; Key here, the evil evil law that arises is eradicated, no residue remains. 3. Here, the monks, this category was done violated and remorse, not truly know the mind as liberated, liberating insight that; Key here, the evil evil law that arises is no residual brutal annihilation. This category was said to be as follows: "The cankers are being violated due to do was in the venerable. The cankers are born of remorse is growing. You instead, if venerable after annihilation taints are being violated due to do, after removal of the contraband or be born of regret, let's practice and intellectual center! So, Venerable will become peers with his fifth grade. " Here, the monks, who do violate classes, but no regrets, and not as clearly know the mind liberated, liberating insight that; Key here the evil evil law was born, was no residual brutal annihilation. This person needs to be said as follows: "The cankers are being violated due to do was in the venerable. The cankers are born of regret without growth. You instead, if venerable after annihilation taints are being violated due to do, go practice and intellectual center! So, Venerable will become peers with his fifth grade. " Here, monks, such people do breach, with regret, not as they really know the mind liberated, liberating insight that; Key here the evil evil law was born, was no residual brutal annihilation. This person needs to be said as follows: "The cankers are being violated so do not present venerable place. The cankers are born with growth by remorse. You instead, if venerable after removing contraband or be born of remorse, please cultivate the mind liberated, liberating insight! So, Venerable will become peers with his fifth grade. " Here, monks, such people do breach, no remorse, no real known as freedom of mind, wisdom freed him; Here the main method was born evil evil be eradicated without residue remains. This person needs to be said as follows: "The cankers are being violated so do not present venerable place. The cankers are born of regret without growth. You instead, let's venerable practice of mind and Property! So, Venerable will become peer with her fifth grade. " Thus, the monks, four classes of people, with the fifth person to be teaching classes such instructions, be counseled so, gradually reaching the extinction of defilements. (III) (143) At Temple Sarandada 1. One time, Bhagavan residing in Vesali, in the Great Forest, seat amphitheater peaked. Then Bhagavan morning robes, holding a bowl y, went into Vesali for alms. At that time, about 500 people gathered Licchavis sitting referee Sarandada temple, and the following story is started up: 2. "The existence of five jewels difficult to find in life. What is the year? The existence of elephants is hard to find treasure in life; The existence of the horse is hard to find treasure in life; The existence of jewel difficult to find in life; The existence of women's hard to find treasure in life; The existence of hard to find treasures lay in his life. The existence of five treasures in life are hard to find. " 3. Then the Licchavi people that put a person at the street and say: - Hey you, when you go to see Bhagavan, please let us know. He saw from afar Bhagavan go, seeing this, immediately go to the Licchavi people and said: - Ladies and gentlemen, the Exalted, level Arhat, Enlightenment had come. Now you do what you think is trendy! Then the man went to Bhagavan Licchavis, after the Exalted bowed and stood aside. Standing to one side, the man was lord Licchavis: - You instead, venerable sir, if Bhagavan went to the house looking for love Sarandada us! Bhagavan quietly accepted. Then go to the temple Sarandada Bhagavan, after arrival, sat down on the seat was drafted. After sitting, Bhagavan said to the Licchavi that: - Hey Licchavis today of Mr. sit gathering, talking about what? And what s issues among He interrupted? - Here, venerable sir, we're sitting gathered, this problem arises: "The existence of five jewels difficult to find in life. And what was the year? The existence of elephants is hard to find treasures been in existence; Existence of horse is hard to find treasure in life; The existence of jewel difficult to find in life; The existence of women's hard to find treasure in life; The presence of lay people is hard to find treasures in life. The existence of this year's hard to find treasure in life! ". 4. - For the grandfather, who weighs about sex Licchavis is natural, he kept on talking opaque arises. Licchavis this, the existence of five jewels difficult to find in life. And how is the year? The existence of the Tathagata, Arhat level, Enlightenment is difficult to find in life. Rank France who can preach and proclaim the Law so hard to find in life. Who understands the teachings of France is due to proclaim Law is hard to find in life. Who brought the legal practice and Dhamma is understood from the teachings of French and Law declared by the Tathagata is hard to find in life. Persons thankful, and grateful is hard to find in life. The existence of this treasure years, this Licchavi, hard to find in life. (IV) (144) At Forest Tikandaki 1. One time, Bhagavan residing in Saketa, at Tikandaki forest. Then Bhagavan called the monks: - Hey Monks! - Ladies and yes, venerable sir. The monks did Bhagavan replied yes. Bhagavan says as follows: 2. - You instead, the monks, if monks occasionally lived with great disgust of things not disgusting! You instead, the monks, if monks occasionally not live with great disgust of abomination! You instead, the monks, if monks occasionally lived with great disgust of items that are not odious and disgusting! You instead, the monks, if monks, if monks occasionally living with no idea repugnant to the disgusting object and not disgusting! You instead, the monks, if monks after abandoning both animals not disgust and loathing, discharge residence, mindfulness and awareness! And the monks, conditioned benefits, the monks, monks can stay with great disgust of animals not disgusting? 3. "Hopefully, for her loving approach, taking not have arisen in me." Conditioned by this benefit, the monks, monks should live with great disgust of animals not disgusting. And the monks, how conditioned benefits, monks should live with not great disgust of abomination? 4. "I hope that for the good measures of anger, anger can not arise in me" Conditioned by this benefit, the monks, monks should live with no thought for the disgusting abomination. And the monks, how conditioned benefits, monks should live with great disgust of animals not disgust, and disgust? 5. "I hope that for the law to AI, greed can not arise in me. I hope that for the good measures of anger, anger can not arise in me". Conditioned by this benefit, the monks, monks should live with great disgust of animals not hideous and disgusting. And the monks, how conditioned benefits, monks should live with not great disgust of abomination and not disgusting? 6. "I hope that for the good law is anger, anger arises not from me". Conditioned by this benefit, the monks, monks should live with not great disgust of abomination and not disgusting. And the monks, how conditioned benefits, monks after abandoning both animals not disgust and loathing, discharge residence, mindfulness and awareness? 7. "We hope that what oil is, at where and how, for her loving approach, greed can not arise in me! I hope that oil is something, at any place is how, for with the law deserve anger, anger can not arise in me! I hope that oil is something, at where and how, with respect to legal ignorance could make, please do not arise in our si ! " conditioned benefits, the monks, monks after abandoning both animals not disgust and loathing, discharge residence, mindfulness and awareness. (V) (145) The road to hell 1. - Achievements This year, the monks, so adequate to be cast into hell. What is the year? 2. Killing, taking what is not given, sexual misconduct in, lie, captivated in yeast, cooking wine. Achievements This year, the monks, so adequate to be cast into hell. 3. Achievements This year, the monks, so inadequate was born to Heaven. What is the year? 4. Abandoning killing, abandoning taking what is not given, from misconduct in the sexual abandon, renounce lying, abandon sunk drunken men, cooking wine. Achievements This year, the monks, so inadequate was born to Heaven. (VI) (146) Friends 1. - Achievements This year, the monks, monks do not deserve you. What is the year? 2. To work in the fields; litigation preferred; Monks opposition leaders; live life without purpose, such prolonged life; inability to sometimes present, encouraging, making excited, make happy with a sermon. Achievements This year, the monks, monks do not deserve you. 3. - Achievements This year, the monks, monks should be made a friend. What is the year? 4. Failing to do farm work; preferred not litigation; no opposition leader Monks; do not live a life without purpose, not so prolonged life; capable occasionally present, encouraging, making excited, make happy with a sermon. Achievements This year, the monks, monks worthy friend. (VII) (147) Giving Human Foot Level Not Worthy 1. - There are five types of this generosity, these monks, not Chan's fold symmetry. What is the year? 2. Giving no reverence, no thoughts of generosity, not his hands alms, alms throw away furniture, giving no thought to the future. This legal entities, the monks, the five types of alms not Chan's fold symmetry. 3. In this kind of generosity, these monks, is the kind of human generosity Legs fold symmetry. What is the year? 4. Giving with reverence, generosity have thought, his hands alms, do not throw away furniture alms, alms can think about the future. This legal entities, the monks, is five fold symmetry types Chan's generosity. (VIII) (148) Giving Matching Human Foot Level 1. - This Monks, there are five types of this almsgiving's Legs fold symmetry. What is the year? 2. Giving with faith, generosity with respect, generosity in time, not alms with a strained heart, generosity not injure themselves and people. This monks, after alms with confidence somewhere, anywhere, independent of the outcome allergic his alms result: He was rich, of great wealth and assets prolific, good looking, easy look, have faith and identity solutions wins achievements as shower. And the monks, after Bell had reverently, somewhere, anywhere, independent of the outcome allergic his alms result: He was rich, of great wealth and assets of fullness; and his sons, the wives, the people housemaids, the messenger, the workers, these people are willing to obey him, and serve them slang ear with understanding heart. And the monks, after Bell time, any place, anywhere, independent of the outcome allergic his alms result: He was rich, of great wealth and assets of fullness; and widgets to him time and affluence. And the monks, after alms with a strained mind, somewhere, anywhere, independent of the outcome allergic his alms result: He was rich, of great wealth and assets of fullness, and radial full enjoyment of educational merit. And the monks, after alms not injure themselves and people, nowhere, nowhere, casual mature fruit of his alms result: He was rich, of great wealth, asset forfeiture complacency; and not an accident does come from, to the assets of that person, or from fire, from water, from the king, from stealing, from the hostile person or from the heirs. This Monks, there are five types of human generosity this Legs fold symmetry. (IX) (149) Time Deliverance 1. - Is This year, the monks, leading to rot rotten for monks proved to be the liberation. What is the year? 2. Wanted to work (on the body), preferred talking, sleeping favorite, favorite congregation, no such observations were liberated mind. This year, the monks, leading to rot rotten for monks witnessed the liberation. 3. In this method, the monks, did not lead to rot fall for the monks proved to be the liberation. What is the year? 4. No fancy work (on the body), preferred not to talk, not fancy sleeping, not fancy congregation, with the mind such observations have been freed. This year, the monks, did not lead to rot rotten to the monks saw the liberation. (X) (150) Time Deliverance 1. - In this method, the monks, leading to rot rotten for monks witnessed the liberation. What is the year? 2. Wanted to work (on the body), fancy talk, preferred to sleep, not overpower the senses, does not know moderation in eating. This year, the monks, leading to rot rotten for monks proved to be the liberation. 3. - In this method, the monks, did not lead to rot rotten to the monks saw the liberation. What is the year? 4. No fancy work (on the body), preferred not to talk, not fancy sleeping, overpower the senses, knows moderation in eating. This year, the monks, did not lead to rot rotten to the monks proved to be the liberation.
XVI. Is Marvelous
(I) (151) Decisions About Marvelous Nature (1)1. Achievements in France, the monks, one person can not hear the true Dhamma decided to enter emptiness, emptiness in Secretarial good behavior. What is the year? 2. Contempt preaching, preaching disdain, contempt yourself, listen to France with a scattered mind, and not as wobbly center of volition. Achievements in France, the monks, who hear the true Dhamma can not enter the decisive nature, the nature of the friendly French district. 3. Achievements This year, the monks, one can hear the true Dhamma decided to enter emptiness, emptiness in Secretarial good behavior. What is the year? 4. Do not despise preaching, not despise him preach, not despise yourself, listen to France with a scattered mind, heart and as reasonable Nhut volition. Achievements This year, the monks, the Dhamma can listen in to decide emptiness, emptiness in Secretarial good behavior. (II) (152) Decisions About Marvelous Nature (2) 1. Achievements in France, the monks, one person can not hear the true Dhamma decided to enter emptiness, emptiness in Secretarial good behavior. What is the year? 2. Contempt preaching, preaching disdain, contempt himself, evil Property; dumb, deaf and dumb, not the intention of understanding for the problem is not understanding. 3. Achievements This year, the monks, one can hear the true Dhamma decided to enter emptiness, emptiness in Secretarial good behavior. What is the year? 4. Do not despise preaching, not despise him preach, not despise yourself, have wisdom; not dull, not deaf, volition understanding for the problem is not understanding. Achievements This year, the monks, the Dhamma can listen in to decide emptiness, emptiness in Secretarial good behavior. (II) (153) Decisions About Marvelous Nature (3) 1. Achievement of this approach, the monks, one person can not hear the true Dhamma decided to enter emptiness, emptiness in Secretarial good behavior. What is the year? 2. Listen with heart decry law, with obsessive attention to be disparaging; centered approach Victims listen hard, searching defects; while measures are conducted, heart shocked, were calloused; Evil Property; dumb, deaf and dumb, not the intention of understanding for the problem is not understanding. Achievements This year, the monks, one person can not hear the true Dhamma decided to enter emptiness, emptiness in Secretarial good behavior. 3. Achievements This year, the monks, one can hear the true Dhamma decided to enter emptiness, emptiness in Secretarial good behavior. What is the year? 4. Listen with interest law does not disparage, denigrate not obsessed; not hard to hear victim centered approach, not searching cons; while the law is preached, the center being stunned, not calloused; brainer; not dull, not deaf, volition understanding for the problem is not understanding. Achievements This year, the monks, the Dhamma can listen in to decide emptiness, emptiness in Secretarial good behavior. (IV) (154) Marvelous Chaos (1) 1. - In this method, the monks, Dhamma leads to chaos, disappear. What is the year? 2. Here, the monks, the monks do not carefully listen to France; memorize careful not legal; Legal careful not maintain life; not carefully observe the legal significance of life over; not careful practice and Dhamma after the legal meaning and understanding. This year, the monks, Dhamma leads to chaos, disappear. 3. - In this method, the monks, brought to the Dhamma abides, not chaos, not disappear. What is the year? 4. Here, the monks, monks carefully listening to the French; memorize legal prudence; habitually cautious approach; carefully observe the legal significance of life over; prudent practice and Dhamma after the legal meaning and understanding. This year, the monks, brought to the Dhamma abides, not chaos, not disappear. (V) (155) Marvelous Chaos (2) 1. - In this method, the monks, Dhamma leads to chaos, and disappeared. What is the year? 2. Here, the monks, the monks do not memorize the scriptures, application procedure, Ky theory, I will recite, no respondents said, as market theory, Bon birth, because of the increased property law, Tri Award or The promo. This is the first approach, the monks, leading to chaos and Dhamma disappear. 3. Again, monks, the monks do not preach extensively as was heard, as has been memorized. This is the second approach, the monks, leading to chaos and Dhamma disappear. 4. Again, monks, the monks do not let the other person speak broadly measures as have been heard, as has been memorized. This is the third approach, the monks, leading to chaos and Dhamma disappear. 5. Again, monks, the monks do not have legal recitation broadly as has been heard, as has been memorized. This is the fourth approach, the monks, leading to chaos and Dhamma disappear. 6. Again, monks, the monks with no custom class mind, not depending on the quarter, consistent with the legal option not to have been heard, as has been memorized. This is the law Thursday, the monks, leading to chaos and Dhamma disappear. This year, the monks, Dhamma leads to chaos, and disappeared. 7. In this method, the monks, brought to the Dhamma abides, not chaos, not disappear. What is the year? 8. Here, the monks, the monks memorized law, the scriptures, application procedure, Ky theory, I will recite, no respondents said, as market theory, Bon birth, because of the increased property law, Tri The solutions or ad. This is the first approach, the monks, brought to the Dhamma abides, not chaos, not disappear. 9. Again, monks, the monks preached extensively as was heard, as has been memorized. This is the second approach, the monks, brought to the Dhamma abides, not chaotic and not disappear. 10. Again, monks, the monks let the others speak broadly measures as have been heard, as has been memorized. This is the third approach, the monks, brought to Dhamma abides, not chaotic and not disappear. 11. Again, monks, the monks recite extensively measures as have been heard, as has been memorized. This is the fourth method, the monks, brought to the Dhamma abides, not chaotic and not disappear. 6. Again, monks, the monks with customizable views, depending on the quarter, consistent with the legal options to have been heard, as has been memorized. This is the law Thursday, the monks, brought to the Dhamma abides, not chaos, not disappear. This year, the monks, brought to the Dhamma abides, not chaos, not disappear. (VI) (156) Marvelous Chaos (3) 1. - In this method, the monks, leading to chaos and Dhamma disappear. What is the year? 2. Here, the monks, the monks memorized scriptures were holding false, with the shot put false documents. The monks, the writer went wrong place, meaning being misleading. This is the first approach, the monks, leading to chaos and Dhamma disappear. 3. Again, monks, the monks were hard to say, full of nature makes them difficult to say, difficult endurance, not reverently received when being taught. This is the second approach, the monks, causing chaos Dhamma and disappear. 4. Again, monks, for the monks heard, Puritans was passed, the French prime grade, prime Law Compendium lead, that one was not prudent to let the other person talk legal. This conditioned their original scriptures as broken, is no longer a refuge. This is the third approach, the monks, leading to chaos and Dhamma disappear. 5. Again, monks, monks elders are those who live full, lazy, rotten leaders in fall, from the burden of renunciation, no ardent effort to attain the What has not attained, to attain what is not realized, realized that no realization. And after going public about their knowledge under. They will also become fully alive, lazy, rotten leaders in fall, from the burden of renunciation, would not ardent effort to attain what is not attained, to attain what is not attained, what less enlightened realization. This is the fourth approach, the monks, leading to chaos and Dhamma disappear. 6. Again, monks, divided them increase. When we increase divided, the monks, have taunted each other with mutual altercation, there is purged from each other, with the frequency of each other. Who does not have a net credit translational not find followers, and those who have credit can purify another change. This is the law Thursday, the monks, leading to chaos and Dhamma disappear. This year, the monks, leading to chaos and Dhamma disappear. 7. In this method, the monks, brought to the Dhamma abides, not chaos, not disappear. What is the year? 8. Here, the monks, the monks memorized scriptures are holding good, with the coordination office was shot and meaningful right feet are guided right feet. This is the first approach, the monks, brought to the Dhamma abides, not chaos, not disappeared. 9. Again, monks, the monks were easy to say, easy endurance, reverently received when being taught. This is the second approach, the monks, brought to the Dhamma abides, not chaos, not disappear. 10. Again, monks, for the monks heard many Bible teachers was passed, the French prime grade, prime Law Compendium lead, the caution he let the other person says France. This conditioned their classic original resist breaking, a refuge. This is the third approach, the monks, brought to Dhamma abides, not chaos, not disappear. 11. Again, monks, elders, monks do not live full, not lazy, the burden fall from optimism, leading the renunciation life, zealous effort to attain what not attained, to attain what is not realized, realized that less enlightened. And after going public about their knowledge under. They will also become not live fully, not lazy, the burden fall from optimism, leading the renunciation life, zealous effort to attain what is not attained, not yet attained what evidence prime, not realizing what enlightenment. This is the fourth approach, the monks, which led to the Dhamma abides, not chaos, not disappear. 12. Again, monks, they increase harmony, joy, without debate, the same doctrine, live in peace. When we increase harmony, the monks, there is taunted each other, without mutual sparring, there is no mutual purges, no mutual frequency. Who can not find the net net credit credit, and those who have no other changes Net credit. This is the law Thursday, the monks, which led to the Dhamma abides, not chaos, not disappear. This year, the monks, brought to the Dhamma abides, not chaos, not disappear. (VII) (157) Batteries Notes 1 - The words of five categories of people, the monks, is evil theory, when a controlled between people. What is the year? 2. Talk about the credit with unbelievers, the monks, is evil doctrine; talking about sex with men are evil evil doctrine; hear much talk about the audience at the lecture evil; about generosity with evil doctrine avarice; intellectually speaking with evil is evil theoretical knowledge. And the monks, why talk about believers with unbelievers is evil theory? 3. People do not believe the monks, they are talking about faith instant rage, anger, dislike, losing temper, expressed outrage, anger, sorrow. Why? Because of that he does not see himself full of confidence, he predestined, no joy and bliss. Therefore, talking about credit for people who did not believe the theory of evil. And the monks, why talk about sex with men are evil evil theory? 4. The evil world, the monks, speaking for the instant when irritated, indignant ... Why? Because of that he does not see himself full instructions, predestined by her, no joy and bliss. Therefore, talking about sex with men are evil evil theories. And the monks, why talk about a lot with the audience heard at the evil theory? 5. Persons heard little, this Monks, when it comes to listening more closely irritated, indignant ... Why? Because of that he does not see himself fully heard, he predestined, no joy and bliss. Therefore, talking about listening more to the listener at the evil theories. And the monks, why talk about generosity with evil doctrine avarice? 6. The avarice, the monks, they are talking about instant generosity irritated, indignant ... Why? Because of that he does not see himself full of generosity, he predestined, no joy and bliss. Therefore, talking about generosity with evil doctrine avarice. And the monks, why talk about intellectual insight with evil is evil theory? 7. Property evil, the monks, when it comes to instant wisdom irritated, indignant ... Why? Because of that he does not see himself full of wisdom, he predestined, no joy and bliss. Therefore, speaking of evil Intellectual Property with evil theories. The words of this man is evil in theory classes, as there is between humans control. 8. The words of this man is good in theory classes, as there is between humans control. What is the year? 9. Theory of credit for him who believes, this the monks, is good doctrine; gender theory to the theory of morality is good; Theory of many listeners heard many theories are moral; theory of alms giving alms to the theory is good; intellectual theory for theory of mind is good. And the monks, why theory of confidence for the good faith doctrine? 10. Persons who believe, this Monks, when it comes to trust, no resentment, no anger, no dislike, do not lose your temper, not expressing outrage, anger, sorrow. Why? Because that he sees himself full of confidence, because of conditions that, with joy and delight. Therefore, talking about credit with the good faith doctrine. And the monks, why talk about sex for the precepts are moral theory? 11. The precepts, the monks, when it comes to gender, no resentment, no anger, no dislike, do not lose your temper, does not express anger, not anger, not sorrow. Why? Because that he sees himself full instructions, because of conditions that, with joy and delight. Therefore, talking about sex with people there is good theoretical precepts. And the monks, why talk about many listeners heard was good theory? 12. Listeners many, this Monks, when it comes to listen, not angry, not outrage, not dislike ... no worries. Why? Because that he sees himself heard many, because of conditions that, with joy and delight. Therefore, talking about listening to people who have heard much more is good theory. And the monks, why talk about alms for alms is good theory? 13. Bell, the monks, when it comes to giving is not irritated, no outrage, no dislike ... no worries. Why? Because of that he found himself with charity, because of conditions that, with joy and delight. Therefore, talking about charity with almsgiving is charity whose theory. And the monks, why talk about have intellect to intellect is good theory? 14. Intellectual these monks, they are talking about is not irritated intellectual ... not sulk. Why? Because he sees himself that wisdom, because of conditions that, with joy and delight. Therefore, talking about people with intellectual wisdom is good theory. Narrations of the five classes of people, the monks, is good when there is a control theory between people. VIII (158) Fear 1. - Achievements This year, the monks, monks fall into fear. What is the year? 2. Here, the monks, monks do not have faith, keep evil world, heard little, intellectual laziness and evil. Achievements This year, the monks, monks fall into fear. 3. Achievements This year, the monks, monks have no fear. What is the year? 4. Here, the monks, monks who believe, have sex, have heard many, ardent effort, wisdom. Achievements This year, the monks, monks have no fear. (IX) (159) Sun Gua Udayi 1. One time, Bhagavan residing in Kosambi, at Ghosita garden. At that time, Venerable Udayi have large congregations are bound layperson sitting sermon. Venerable Ananda saw Udayi have large congregations are bound sitting sermon, after the show, go to Bhagavan, after arrival, Bhagavan bowed and sat down on one side. Sitting down one side, Ananda venerable sir: - Buddha, venerable Udayi have large congregations are bound layperson sitting sermon. - Ananda, it is not easy to preach to others. To preach to the others, this Ananda, after the five permanent internal security measures, should preach to new people. What is the year? 2. "I will preach sequential" preach to other people must think so. "I will look into the theory with practice eye" preach to other people must think so. "I will argue for compassion introspection" preach to other people must think so. "I will preach, not because of material resources", preach to other people must think so. "I will preach, do not hurt yourself and the people". Preach to other people must think so. - Ananda, it is not easy to preach to others. To preach to the others, this Ananda, after the five permanent internal security measures, should preach to new people. (X) (160) Less Trouble Removal 1. - In this method arises, the monks, it is difficult to eliminate. What is the year? 2. Join arises, it is difficult to eliminate; golf arises, it is difficult to eliminate; si arises, it is difficult to eliminate; loquacious arises, it is difficult to eliminate; wandering mind is hard to eliminate. This year has started up, the monks, it is difficult to eliminate.
XVII. Is rare Hận
(I) (161) Less rare Eliminate Han (1)1. - There are five rid of this anger hostility, the monks, here, the monks have a problem arises hatred must be eradicated completely. What is the year? 2. In person, the monks, hostility hatred was born, in person, from the need to cultivate. Thus in him, hostility hatred must eliminate. 3. In person, hostility hatred was born, in him, balls need to practice. Thus in him, hostility hatred must eliminate. 4. In person, hostility hatred was born, in the person discharging need to practice. Thus the hostility he should suppress anger. 5. In person, the monks, hostility hatred was born, in person, non-conceptual, uncreated reviews should be conducted. Thus the hostility he should suppress anger. 6. In person, the monks, hostility hatred was born, in person, the event must now make peace by themselves up as: "Illustration is home now, are heirs of now, the origin by now, the people of Industry, a refuge of now. Every good or evil is done now venerable career would be his heir. " Thus, for him, hostility hatred must be eradicated. This monks, have years to eliminate this hateful hostility, here, hostility arises hatred for monks should be completely eradicated. (II) (162) Less rare Hận Reduction (2) 1. Here, venerable monks Sariputta call: - Hey Sage monks. - Ladies and sage. Monks that venerable Sariputta replied yes. The venerable Sariputta said as follows: 2. - Hey Sage, have years to eliminate this hateful hostility, here, hostility arises hatred for monks must be eradicated completely. What is the year? 3. Here is the sage, whose relatives impure acts, speech act calm, in person so, this sage, hostility hatred must eliminate. 4. Here is the sage, someone not import onions pure, pure personally, in such people, is the sage, hostility hatred must eliminate. 5. Here is the sage, whose relatives impure acts, speech acts are not pure, but sometimes the mind is expanded, the mind is purified believers, in such people, is the sage, hostility hatred need must be eradicated. 6. Here is the sage, whose relatives impure acts, speech acts are not pure, and occasionally not open mind, not a net credit interest, the person so, this sage, hostility hatred must be eradicated. 7. Here is the sage, someone personally pure, pure export onion, and sometimes the mind is wide open, the mind is purified believers, in such people, is the sage, hostility hatred must subtract reduction. 8. Here, the Sage, who personally impure, purity border issue. How, in him detest hatred should be eradicated? 9. Just as, the sage, monks dressed picked from the rubbish, found a cloth (tossed in a garbage dump) on the way to the car, and he took his left leg stopped, foot pull the sheet surface for By extension, is the chief pieces, making it usable and took take. Also, this sage who, with corms impure, with purity border issue; of what belongs personally impure; then he should not volition; operating under the border are what pure, then he should volition. Thus, the hostility he should suppress anger. 10. Here is the sage, the border issue with impure, with purity personally. How, in anger he must eliminate hostility? 11. Just as, the Sage, a lake full of mud and reed. Then one goes to the brain temperature was hot, hot pressing, fatigue, craving a drink, thirsty. He was immersed in the lake, take two hands brushed off the mud and leaves, water handful left hand, drank and then went away. Also, this sage who, with onion export impure, with purity personally; What the act does not belong to pure export; then he should not volition; also what belongs personally to calm, then he should volition. Thus, the hostility he should suppress anger. 12. Here is the sage, this person personally not pure, with import impure acts, sometimes the mind is wide open, the mind is purified credits. How, in anger he must eliminate hostility? 13. - as, of sage, less water in the footprints of the bull. Then one goes to the brain temperature was hot, hot pressing, fatigue, craving a drink, thirsty. He thought as follows: "A little water in the footprint cow, if I drink with knob or with the cup, I will do that fluctuating water and mobile, making the water undrinkable. Let's talk throwing himself down with all four body parts drink water and go ". Then he threw himself down with all four body parts, drink water and go. Also, this sage, this person personally not pure, with import impure acts, with occasional interest and net credit extended; what belongs personally to the impure, then he should not volition; the import nothing from the impure act, then he should not volition; the center for what are sometimes open and lucid, then he should volition. Thus the hostility he should suppress anger. 14. Here is the sage, this person personally impure, with impure and export onions occasionally not open mind and a net credit. How, in anger he must eliminate hostility? 15. - as, of sage, someone sick, suffering, fatally ill, going halfway with remote village in front, there is far behind the village, it does not get the proper food, it does not get the proper treatment medicine, do not get the proper help, no instructions given to the end of the village. Another man is on the road also saw him. This person against that person arises compassion, great compassion arises, arises from introspection heart: "Oh, this person is the desire that adequate food, are the appropriate pharmaceutical treatment, get the help appropriate support, are people going to end village guidance ". Why? The hope that people here do not suffer damage, death. Also, this sage, this person personally not pure, with import impure acts, the occasional mind and net credit extended, so people need arises compassion, must arise great compassion, must arise from introspection heart: "Oh, hope that this Supposedly, after the total extinction of the evil act itself must cultivate friendly act, after the total extinction of evil import-export onions should practice good practice , after the total extinction of the evil acts must cultivate the good practice ". Why? Since his hope that venerable body damage after the public network, not born in the realm of evil, the Beast, deprivation, in hell. Thus the hostility he should suppress anger. 16. Here is the sage, this person personally pure, pure export onion, occasionally expanded and net interest credits. How, in anger he must eliminate hostility? 17. Just as, the Sage, a lotus pond with clear water, fresh water, cooling water, water in the morning, have cleverly arranged lakeside beauty and variety of shade trees. Then one goes to the brain temperature was hot, hot pressing, fatigue, craving a drink, thirsty. He dived in the lake after her shower, after bathing, drinking water, it's out of the lake and went through sitting or lying under a tree. Also, this sage, this person personally pure, with import onions pure, occasionally being open net interest credits. What belongs personally pure, then must volition; what is exported pure act, then should work and what the mind is wide open occasionally and net credits, at that time need to be volition. Thus the hostility he should suppress anger. Hey Sage, have years to eliminate this hateful hostility, where monks have hiềm hatred arise should eliminate completely. (III) (163) Talks 1. There, venerable monks Sariputta call: - Hey sage monks. - Ladies and sage. The monks did you answer yes venerable Sariputta. The venerable Sariputta said as follows: 2. ... (Like doing 65 in advance) (IV) (164) An Example (Venerable Sariputta said of the 66 in the first).(V) (165) Questions 1. There, venerable monks Sariputta call ... (see above) ... 2. Hey Sage, who asked one another questions, all located in this case, or one in five cases. What is the year? 3. Do dull stupidity, ask other people questions; Exercise by evil, greed, others ask questions; by contempt, asking other people questions; the center wants to understand, ask others questions, with center baffling questions asked other people, because I think that if asked, he answered correctly, such a nice time, but if so I asked, he no true answer, the righteous will answer for him. Hey Sage, who asked a question what others are situated in this case, or one in five cases. Hey Sage, asked me to mind following another question: If so we asked, he answered in a righteous way, so very nice time. If we asked and he answered no right feet, and I will answer the right feet. (VI) (166) Kill Tho Tuong Dinh 1. There, venerable monks Sariputta said: ... (as above) ... 2. Here is the sage, Monks full instructions, complete set, complete knowledge can enter completely and exterminate life thought out regulations; This event may occur. If even in the present, he does not gain right knowledge, while he certainly beyond residential community with gods, eat the food real union, is born with the body due to the make, (with conditions) he can input and ideas out to exterminate life; this event has occurred. When told this, venerable Sariputta Udayi told Religion: - Without this event, Mr. Sage Sariputta, no such cases: "That the monks definitely stay beyond stalks with Devas, eat the food real union, is born with the body due to the make, he can import and export from the life thought Extinction "; this event does not occur. The second time ... A third time, Venerable Sariputta told the monks: - Here is the sage, Monks full instructions, complete set, complete knowledge can enter and exterminate life thought out regulations; this event has occurred. If even in the present, he does not gain right knowledge, while he undoubtedly stems beyond the Devas reside, eat the food real union, is born with the body due to the make, (with conditions) he can input and ideas out to exterminate life; this event has occurred. The third time, told the Sun Udayi venerable Sariputta: - No event, Sage Sariputta said: "There is no case that the monks definitely stay beyond stalks with Devas, eat the food real union, was born with a body made from standard, with conditions he can enter and looking out to exterminate life "; this event does not occur. 3. Then venerable Sariputta thought as follows: "For the third time, my venerable Udayi reactive and not a public rejoicing monks do, so let's go to Bhagavan". Then Venerable Sariputta went to Bhagavan, after arrival, Bhagavan bowed, then sat down on one side. Sitting down one side, venerable monks Sariputta said: - Here is the reverences, Monks full instructions, full set, full of wisdom ... (the condition) that you can enter in and out of the life thought Extinction; This event can happen ... The third time, told the Sun Udayi venerable Sariputta: - Without this event, Mr. Sage Sariputta, no case, saying "Monks definitely stay beyond stalks with Devas, eat real food and union are born with bodies made by the , (the condition) that you can enter and looking out to exterminate life "; this event does not occur. 4. Then the venerable Sariputta thought as follows: "In front of Bhagavan, venerable Udayi until three times and no one protests we do rejoice monks do, so let's shut up". Then venerable Sariputta remained silent. Then Bhagavan told venerable Udayi: - Hey Udayi, I came to the conclusion by the relatives who have made? - Buddha, with Devas formless, made by the great. - Hey Udayi, how do you think that speaks words of fools, not cleverness? 5. Then Bhagavan told Ananda: - Ananda, the teacher can look factly when an elder monks were making such afflictions. Ananda, compassion can not arise once the elder monks disturbed brain! (Which I did not respond). Then Bhagavan told the monks: - Here, the monks, monks full instructions, complete set, complete knowledge can enter and exterminate life thought out regulations; This event may occur. If even in the present, impossible to achieve right knowledge, he certainly beyond residential community with gods, eat the food real union, is born with the body due to the make, (with conditions) he can into and out of the life thought Extinction; this event has occurred. Bhagavan said. After saying so, steps Auspicious from the seat up, went into his residence. 6. Then Ananda, after Bhagavan go soon, go to venerable Upavana, after arrival, said to venerable Upavana: - Here is sage Upavana, some people do afflictions monks and our elders nobody questioned. Therefore, it is nothing strange, Mr. Sage, that Bhagavan, in the afternoon, after the Meditation from place to stand, raised this issue and the matter of how, tell venerable Upavana hear all. Now we feel fear. 7. Then the Blessed, in the afternoon, from the seat up, go to the throne hall, after the seat has sat on the prepared. After sitting, Bhagavan told venerable Upanava: - Hey Upavana, how many legal achievements, elder monks were well esteemed colleagues on, like attention, respect and emulate the practice? - Buddha, achievements in law, elder monks were well esteemed colleagues on, like attention, respect and imitate the practice. What is the year? 8. Here, venerable sir, elder monks morality, life is protected with the protection of the monastic rule, the full majesty right action, see the fear in the minor offenses responsibility, accept and Learning the law school, heard many, life over what is heard, what is heard accumulate. The preliminary legal yet friendly, medium-good, good logistics, ie, with text, enhanced entirely celibate life full of calm, those things, he had heard, was held, was remembered by readers many times, specialized reviews observes, cleverly accomplished by right view; Say good language use good language, verbal elegance, sense of transparency, no babbling voice, weary, explained meaning verifiability, proof is not hard, not hard evidence, witness fees are not health four Zen, under increased epicardial, current offers peanut-free. Due to the total extinction of the cankers, he won himself with enlightened mind, attainment and residing within the current ways of mind liberation, liberating insight. Achievements This year, venerable sir, elder monks were well esteemed colleagues on, like, respect and imitate the practice. 9. - You instead, rather benign, this Upavana! Achievement of this law, elder monks were well esteemed colleagues on, like, respect and imitate the practice. If monks elders do not get in this method, the time may have the respect of dignity, respect, worship, he offered for tooth loss, white hair and wrinkled skin. Therefore, this Upavana, so this year the existing measures in elder monks, so the respect of dignity, respect, worship, offerings to him. (VII) (167) Forced Crime 1. There, venerable monks Sariputta said: - Hey Sage, the monks accused wanted to incriminate others, reside in France and take inner charged. What is the year? 2. "I will tell the right time, not the non-time"; "I would say true, not true pilot"; "I would say gentle, not rude"; "I would say related to benefits, not words unrelated to the interests"; "I will speak with kindness, not with the mind field". Hey Sage, when the monks accused'd accuse others, reside in France and take inner incriminate others. 3. Here is the sage, I saw someone accused of non-time, but the response was not timely; with people accused of non-true and not true reaction; accused reacted violently and had no gentleness; accused not linked to the interests and reactions unrelated to benefits; was charged with pitch reaction center and not from the mind. 4. monks accused of malpractice, there are five reasons not to arrange penitent: "Illustration accused of non-time, no time, so just enough to Venerable not repent"; "Illustration accused of non-true, not true, so just enough to Venerable not repent"; "Illustration accused of brutal, no gentleness, so just enough to Venerable not repent"; "Illustration forced me not related to benefits, not related to benefits, so just enough to Venerable not repent"; "Illustration accused the center field, not with compassion, so venerable enough to not repent". Monks accused of illegally, there are five reasons not need to arrange penance. 5. monks accused of malpractice, there are five reasons for ordering penitent: "Sage was charged with non-time, not time, so just enough to Sage repentance"; "Sage has charged fees feet, not feet actually, so just enough to Sage repentance"; "Sage was charged with violently, no gentleness, so just enough to Sage repentance"; "Illustration has forced me to relate to benefits, not related to benefits, so just enough to Sage repentance"; "Sage was charged with center field, not with compassion, so just enough to Sage penitence". Monks accuse illegal, the sage of this, there are five reasons for this arrangement should repent. Why? Because of that so no one other monks think may incriminate non-truth. 6. Here is the sage, I saw the accused the right time, not the non-reaction time; accused of truth, non-reactive not true; accused of gentleness, not react violently; accused related to benefits, not unrelated to the reaction of interest, was charged with from the heart, not the mind reacts to the pitch. 7. monks, is the sage, was charged with five lawful reasons for ordering penitent: "Illustration accused the right time, not the non-time, so just enough to venerable penitent "; "Illustration accused feet actually, not really non-feet, so just enough to venerable penitent"; "Illustration accused gentleness is not rude, so just enough to venerable penitent"; "Illustration is accused relates to benefits, not unrelated to the interests, so just enough to venerable penitent"; "Illustration accused with compassion, not with center field, so venerable enough to repent." Monks was charged with five lawful reasons, need to arrange penance. 8. Monks, is the sage, lawful charged with five reasons for not ordering penitent: "Sage accuses the right time, not the non-time, so just enough to Sage not repent "; "Sage accused feet actually, not really non-feet, so just enough to Sage not repent"; "Sage accused need peace, not violently, so just enough to sage not repent"; "Sage was charged unrelated to the interests, not related to benefits, so just enough to Sage not repent"; "Sage was charged with kindness, not with center field, so just enough to Sage did not repent." Hey Sage, monks accused lawful, by reason of this arrangement need not penance. Why? Because so, other monks accused should think lawful. 9. The accused, said the sage, must reside in two measures: the feet of real estate. Sage Hey, if the other person accuses me, on time or non-time, truth or non-truth, gentle or rough, related to the benefits or not related to benefits, with compassion or with center field, it is necessary to dwell in two measures: Chon real estate. If I said: "France has in me," if I think is 'yes', I would say: "France has in me." If I said: "France is not in me," if I thought there was "no", I will say: "This is not in my French." 10. Exalted says: - So this Sariputta, when I say so, here are some stupid people who do not have the ability to understand the problem? 11. - Buddha, who does not have faith, for the purpose of staff live, not because of faith to abandon the family home; no family life, the cunning, deception, disguise damage, loss of balance, high chronic, fluctuating, loquacious, talking junk rough, not upholding the apartment, meals not sober, not focused scene feeling, indifferent to Salmone happy, not revered learning, live too full and sluggish, the forefront of degenerate, leaving the burden, renunciation, laziness, ardent lowly, forgetfulness, not awareness, not the mind, the mind wandering, paralysis, mental, dumb lisp; when I say so, they are not capable of understanding the issues. But the men e, venerable sir, because trust leaving my family home, no family life, no cunning, deception, disguise unspoilt, not off balance, not high romance, without wavering, not talkative, not saying junk rough, upholding the grounds, eating be sober, vigilant attention, not indifferent to the unfortunate recluse, respectful learning, living not too full, not lazily, from the burden of rotten peanut, the forefront of renunciation life, ardent effort, diligence, mindfulness-awareness, the static, single-mindedly, with wisdom, not dumb lisp. When you say so, you have the ability to hold problem. 12. - Hey Sariputta, the person not for faith, family home abandoned, living without family, the cunning, deception, disguise damage, loss of balance, high chronic, fluctuating, loquacious, said crude sundry, not upholding the grounds, eating not sober, not attentive vigilance, indifferent to the unfortunate recluse, not respectful learning, live too full and sluggish, the forefront of degenerate , abandoned burden, renunciation, laziness, ardent lowly, forgetfulness, not awareness, not the mind, the mind wandering, mental paralysis, dumb lisp, leave them aside. But this Sariputta, the men e, because faith, abandoned the family home, no family life, no cunning, deception, disguise unspoilt, not off balance, not high romance, without wavering, not talkative, not saying junk rough, upholding the grounds, eating be sober, vigilant attention, not indifferent to the unfortunate recluse, respectful learning, living not too full, not lazily, from the burden of rotten peanut, the forefront of renunciation life, ardent effort, diligence, mindfulness-awareness, the static, single-mindedly, with wisdom, not dumb lisp, speak with them. Please Catholic world the dignity, the same, be teaching this Sariputta, the dignity, the same thought: "After helping out non Dhamma, I dwell on the virtues of co-Dhamma". Sariputta take such this study. (VIII) (168) About (He says the economic Sariputta 24, the III)(IX) (169) brought to Know 1. Then Ananda went to venerable Sariputta; after arrival, said to the Venerable Sariputta's words welcome to inquire. After speaking to words of welcome to inquire friends sat down on one side. Sitting down one side, Ananda said to the venerable Sariputta: 2. - So how, Sir Sage Sariputta, monks soon come to know, for good behavior, the holdings of smart he is holding, holding and do not forget that many have held. - Ananda is what you hear a lot, looking forward Ananda speak up. - Well, folks Sage Sariputta, be smart volition, I would say. - Ladies and yes, Sage. Venerable Ananda Sariputta replied yes. Ananda said the following: 3. Here, Sir Sage Sariputta, monks have the meaning skillful, skillful legislative, owls skillful diplomacy, skilful in local languages and skilful in contact before then. Until such, Sage said Sariputta, monks soon come to know, for good behavior, the holdings of smart he is holding, holds more, and do not forget it was held. - It is wonderful, Mr Sage! It is rare, Mr. Sage! Difficulty speaking, this is Ananda says. We believe that Ananda achievements in this approach. Ananda of skillful means, legally skilful, skillful diplomacy owl, the local language skillful, skilful to contact the following. (X) (170) Bhaddaji 1. One time, Ananda stay in Kosambi, at Ghosita garden. Then go to the Venerable Ananda Bhaddaji words of welcome to inquire, after talking to the words of welcome to inquire friends and sat down on one side. Ananda told venerable Bhaddaji sitting aside. 2 - Dear Sage Bhaddaji, what is paramount in what is seen? What is paramount in what you hear? What is paramount in touch? What is paramount in what is thought? What is paramount in the property? - Ladies and sage, with Brahma, the supreme level (Self-win), the championship level, degree variable labels, self in for all kinds of beings. Seeing Brahma is paramount in what is seen. Dear Sage, with Devas Quang Yin full peace and contentment variable. When and where they uttered words of inspiration spoken: "Oh happy instead! Oh happy instead!" Who heard it, there is the ultimate listening. Dear Sage, with Devas denatured, they live comfortably in first President, they sense pleasures. This is the ultimate touch. Dear Sage, have achieved Countless gods land ownership. This is the supreme idea. Dear Sage, have a great Devas achieve non-ideal non Origin Africa. This is the ultimate property. 3. - The words of the Venerable Bhaddaji, this is the word of the masses. - Ananda is what you heard. Ananda speak up. - This thing Bhaddaji Sage, listen and skillful attention, I would say. - Ladies and yes, Sage. Bhaddaji Venerable Ananda replied yes. Ananda said the following: - When people look, the sage, without interruption, the contraband or be rid of, such as the ultimate show. When people listen without interruption, the contraband or be rid of, such as the ultimate listening. When people sense pleasures without interruption, the contraband or be rid of, such as supreme bliss. When people felt without interruption, the contraband or be rid of, such as the ultimate ideal. When people existed without interruption, the contraband or be rid of, such as the ultimate ownership.
XVIII. Is Nam Cu Si
(I) (171) Fear1. One time Bhagavan residing in Savatthi, at Jetavana, Anathapindika his garden. Here, Bhagavan called the monks: - Hey monks. - Ladies and yes, venerable sir. The monks did Bhagavan replied yes. Bhagavan says as follows: 2. - Achievements This year, the monks, laymen fall into fear. What is the year? Killing, taking what is not given, sexual misconduct in, lie, passionate wine yeast, cooking wine. Achievements This year, the monks, laymen fall into fear. 3. - Achievements This year, the monks, laymen have no fear. What is the year? Abandoning killing, abandoning taking what is not given, from misconduct in the sexual abandon, renounce lying, abandon sunk drunken men, cooking wine. Achievements This year, the monks, laymen have no fear. (II) (172) Not Fear 1 - Achievement in France, the monks, laymen family living in fear. What is the year? ... Passionate wine killing men, cooking wine. Achievements This year, the monks, laymen family lived in fear. 2. - Achievement in France, the monks, laymen living in families without fear. What is the year? Abandoning killing ... abandoned wrecked drunken men, cooking wine. Achievements This year, the monks, laymen living in families without fear. (III) (173) inferno 1 - Achievement in France, the monks, laymen such proportionate falling into hell. What is the year? ... Passionate wine killing men, cooking wine. Achievements This year, the monks, laymen such proportionate thrown into hell. 2. - Achievement in France, the monks, laymen so adequately be born to heaven. What is the year? Abandoning killing ... abandoned wrecked drunken men, cooking wine. Achievements This year, the monks, laymen so adequately be born to heaven. (IV) (174) Fear Hate 1. Then Anathapindika homeowners go to Bhagavan, after arrival, Bhagavan bowed and sat down on one side. Bhagavan told Anathapindika homeowners are sitting down one side: 2. - Hey Homeowners, who do not fear annihilation in hatred, called evil world and being in hell. What is the year? Killing, taking what is not given, sexual misconduct in, lie, passionate wine yeast, cooking wine. This Homeowners, who do not fear annihilation in this hateful, evil known as gender and birth in hell. 3. - Hey Homeowners, who fear annihilation in hatred, known as limited and born to heaven. What is the year? Killing, taking what is not for ... wrecked drunken men, cooking wine. This Homeowners, who fear annihilation of this hatred, known as limited and born to heaven. 4. Homeowners Hey, conditioned by killing, killing people now fear arises hatred, fear life after being run hatred, pain sensations priority attention. Abandoning killing, the present does not arise fear hatred, born after not being run scared hatred, not feeling pain and grief center. Who renounce killing, thus, fear that is pure hatred only. This 5. The homeowner, who did not take the ... Hey Homeowners who have sexual misconduct in the ... Hey Homeowners who lie ... Hey Homeowners, who captivated wine yeast, cooking wine , captivated by the charming wine yeast, cooking wine, currently being run scared hatred, fear life after being run hatred, pain sensations priority attention. Abandoning wrecked drunken men, cooking wine, do not currently arise fear hatred, born after not being run scared hatred, not feeling pain and grief center. Who abandoned wrecked drunken men, cooking wine, so, that fear is pure hatred only. Who murdered, women and children,(V) (175) He who abandoned 1 - Achievement in France, the monks, a laymen who abandoned lay off men, the defilements for laymen, is dark inferior to laymen. What is the year? Not believe; evil men; predict the future with special rituals; confidence bode well; do not believe the action; looking outside (Sangha) who deserve respect and that service in advance. Achievements in France, the monks, a laymen who abandoned lay off men, the defilements for laymen, is dark inferior to laymen. 2. Achievements in France, the monks, laymen is a pearl among the laymen, the pink lotus among laymen, white lotus among laymen. What is the year? Have faith; motor; not predict the future with special rituals; not bode trust; believed in action; not looking outside the Sangha who deserve respect and in it served. Achievements in France, the monks, laymen is a pearl among the laymen, the pink lotus among laymen, white lotus among laymen. (VI) (176) Hoan Hy 1. Then Anathapindika Homeowners with about five hundred laymen go to Bhagavan, after arrival, Bhagavan bowed and sat down on one side. Homeowners Bhagavan told Anathapindika sitting down one side: 2. - Homeowners Hey, He gave them monks of essential items such as medicine, food alms, couch, pharmaceutical treatment. But he can not be content with the thought: "We have to give them monks of essential items such as medicine, food alms, couch, pharmaceutical treatment." Therefore, the Homeowners, he must learn the following: 3. "With the means we sometimes dwell achieve joy and renunciation by birth". Thus, the Homeowners, he needs to learn. 4. To be told so, venerable Sariputta venerable sir: - It's rather wonderful, venerable sir! It's rather rare, venerable sir! Ingenious This speaks words of Bhagavan: "Hey Homeowners, He gave them monks of essential items such as medicine, food alms, couch, pharmaceutical treatment. But he let no content with the thought: "We have to give them monks of essential items such as medicine, food alms, couch, pharmaceutical treatment." Therefore, he must learn the following: "With the means we sometimes dwell achieve joy and renunciation by birth!" Thus, the Homeowners, he needs to learn ". Buddha, when St. disciples reached and abides by the renunciation joy of life, in the meantime, in the failure to occur: Suffering and offers related to fitness in time does not arise for him. Optimism and joy related to fitness in time does not arise for him. Related pain and displeasure while evil does not arise for him. Optimism and joy related to immoral in that time did not arise for him. Suffering and offers related to charity, while he does not arise for him. Buddha, when St. disciples reached and abides by the renunciation joy of life, in the meantime, in this incident did not happen. - You instead, rather benign, this Sariputta, while St. disciple dwell achieve joy and renunciation by birth, in the meantime, in the event does not occur to him: Suffering and offers related to fitness in time Time does not occur to him. Optimism and joy related to fitness in time did not occur to him. Related pain and displeasure while evil does not happen to him. Optimism and joy related to immoral in that time did not occur to him. Suffering and offers related to charity, while he did not happen to him. This Sariputta, while the Saints disciples reached and abides by the renunciation joy of life, in the meantime, in the event does not occur to him. (VII) (177) Dealers 1. - There is business in this year, the monks, laymen one should not do. What is the year? Swords trafficking, human trafficking, trafficking in meat, alcohol trafficking, drug trafficking alone. Yes year this trade craft, the monks, laymen one should not do. (VIII) (178) The King 1. - The What do you think, is the monks, and I have seen or have not heard the following: "Does this person make an end to killing, abandon killing. And because people abandon killing, the king arrested he kill or imprison, or frequency, or do him discretion "? - No, venerable sir. - You instead, the monks! I did not see, nor hear the following: "The annihilation of this killing, abandon killing. And because people abandon killing, the king arrested him murdered or imprison, or frequency, or do he discretion! " But if someone is talking about his or her karma as follows: "This person killed or the lives of men and women workers". Then the king arrested him, because human lives killed, kill or imprison, or frequency, or do him discretion ". The teacher can see that, or hear so reasonable? - Buddha, we have seen and heard. And will hear it again. 2. - Hey monks and how you think, and I have seen or have not heard the following: "This person does not make an end of the take, not to give up the pick. Then the king captured him, by taking the staff did not give up, kill or imprison, or frequency, or do him discretion "? - No, venerable sir. - You instead, the monks! I did not see, nor hear the following: "This person does not make an end of the take, not to give up the pick. Then the king arrested him, by the renunciation of not taking, murder or imprison, or frequency, make him discretion ". But if someone is talking about his or her karma as follows: "This person does not take the call as theft, from the village or from the forest. Then the king arrested him, by conditions of not taking, killing or imprison, or frequency, or do him discretion ". The teacher can see that, or hear so reasonable? - Buddha, we have seen and heard. And will hear it again. 3. - The What do you think, is the monks, brothers have seen or have not heard the following: "Does this person make an end to sexual misconduct in, renunciation of sexual misconduct. Then the king captured people He, by the renunciation of sexual misconduct, murdered, or imprison, or frequency, or do him discretion "? - No, venerable sir. - You instead, the monks! I did not see, nor hear the following: "This person in the annihilation sexual misconduct, abandoned in the sexual misconduct. Then the king arrested him, by the renunciation of sexual misconduct, killing or imprison, or frequency, or do him discretion! " But if someone is talking about his or her karma as follows: "This person has sexual misconduct with the women of others, with the girls of others. Then the king arrested him, by the misconduct of the Education, kill or imprison, or frequency, or do him discretion ". The teacher can see that, or have heard so reasonable? - Buddha, we have seen and heard. And will hear it again. 4. - This Monks and how you think, and I have seen and have not heard the following: "The annihilation of this lie, lie abandoned. Then the king arrested him, because people abandon lying, murder, or imprison, or frequency, or do him discretion "? - No, venerable sir. - You instead, the monks! I did not see, nor hear the following: "This person annihilation lie, lie abandoned. And the kingly arrested him, because people abandon lying, murder or imprison, or frequency, or What makes him discretion ". But if someone is talking about his or her karma as follows: "This person by lying, destroying the happiness of the landlord or the landlord man". Then the king captured him, and because people lie, kill or imprison, or frequency, or do him discretion ". The teacher can see it or hear so reasonable? - Buddha, we have seen and heard. And will hear it again. 5. - This Monks and how you think, and I have seen or have not heard the following: "This man wrecked annihilation drunken men, cooking wine. Then the king arrested him, because people abandon Immerse drunken men, cooking wine, kill, imprison, or frequency, or do him discretion "? - No, venerable sir. - You instead, the monks! I did not see, nor hear the following: "This person annihilation wrecked cooking wine drunk. Then the chaplain arrested him, by the passionate abandon cooking wine yeast, murdered, or imprison, or frequency, make him discretion ". But if someone is talking about his or her karma as follows: "This man wrecked by drunk alcohol cook, taking what is not given, called the theft from the village or from forests; people who wrecked by drunk alcohol cook, with sexual misconduct against female workers of another person, for the girls of others; people who wrecked by drunk alcohol cook, lying, destructive happy homeowners or people who Sale master. Then the king arrested him, because wine yeast's passionate cook, kill or imprison, or frequency, or do him discretion ". The teacher can see that, you hear so reasonable? - Buddha, we have seen, have heard such and such will be heard again. (IX) (179) Family Owner 1. Homeowners Anathapindika with 500 laymen are bound, go to Bhagavan, after arrival, Bhagavan bowed and sat down on one side. Bhagavan told Venerable Sariputta: 2. - Hey Sariputta, do you know who wear white landlord that the office is protected in international academic year, and there are no problems, there is no fatigue, no charges have been increasing capacity four existing epicardial Stay in touch, if he wants, can satisfy himself as follows: "I will make an end to hell, animalzxy species annihilation, annihilation hungry ghost realm annihilation of evil, the Beast of deprivation. I is a Stream, no more rotten rotten, firmly achieved right enlightenment "? The office is protected in any school year world? 3. Here, the Sariputta, St. disciples abandon killing, abandoned taking what is not given, from misconduct in sexual abandon, renounce lying, abandon sunk drunken men, cooking wine. Department protected operating in this academic year presented. He may be no difficulty, there is no fatigue, no charges have been increasing capacity four existing epicardial any residence located? 4. Here, the Sariputta, Saints disciple dynamic unwavering loyalty to the Buddha: "Bhagavan is the One Arhat, Enlightenment, Minh Hanh Tuc, Auspicious, the World League, Unknown Sgt, Article grounds Phu, Thien Sphinx, Buddha, Bhagavan ". This is the current increase epicardial first touch proved to be permanent by making pure heart is not pure, making clear the mind has not been clear. 5. Again, Sariputta, Saints accomplished disciples unwavering loyalty to the French action: "France is Exalted clever theory, practical present, no time, to come and see, capable direction rooftop, the man himself awakened mind to understand ". This is the current increase epicardial second residence located attained by making pure heart is not pure, making clear the mind has not been clear. 6. Again, Sariputta, Saints accomplished disciples unwavering loyalty to their activities Increase: "Operating the disciples Exalted! Live well as disciples Exalted! Applications are disciples of conduct Exalted! Chon disciples right action is Exalted! That is four double eight of them. They deserve Bhagavan disciples reverently, respectable, worthy offerings deserve palms, is unsurpassed field of merit in life ". This is the current increase communication epicardial third residence certificate is due to make pure heart is not pure, making clear not clear mind. 7. Again, Sariputta, Saints accomplished disciples loving saint gender glasses, no chipping, no chipping, no blemishes, no pollution, bring deliverance, are the wise words of praise, make peace, towards meditation. This is the current increase communication epicardial third residence certificate is due to make pure heart is not pure, making clear not clear mind. Four existing epicardial increase this residence is located not difficult to attain, attain effortless, no fee attain power. 8. Hey Sariputta, who wore white homeowners did you know that the office is protected in international academic year, and there are no problems, there is no fatigue, no charges have been increasing capacity four existing epicardial located residence; if he wants, can satisfy himself as follows: "I've hell annihilation, animalzxy species annihilation, annihilation hungry ghost realm annihilation of evil, the Beast of deprivation. I am a Stream , no longer rotten rotten, firmly achieved right enlightenment ". Fear hell,(X) (180) Gavesi, The Iron Range 1. One time, Bhagavan was traveling between people with mass Kosala monks. While going on the road, find a place Bhagavan pineapple Sala huge trees; saw it, he walked down the street, go to the pineapple trees that Sala, Sala was going into the forest, and in one place, he smiled. Then Ananda thought: "Do what's, what conditioned, Bhagavan revealed smiling? Not without reason, the Tathagata revealed smiling". Then Ananda venerable sir: - Buddha, so what's, what conditioned, Bhagavan revealed smiling? Not without reason, the Tathagata revealed smiled. 2. - In ancient times, this Ananda, at this point, there is a flourishing city, rich and populous. In that city, this Ananda, Kassapa Bhagavan, Arhat level, in recent Enlightenment. Ananda, a laymen Gavesi of Bhagavan Kassapa, level Arhat, Enlightenment, but morality is not fulfilled. This then Ananda, about 500 laymen are laymen Gavesi teaching and encouragement, these people precepts are not fulfilled. This then Ananda, laymen Gavesi thinking as follows: "I help a lot this 500 laymen. I go ahead, I encourage them, but we keep the precepts are not fulfilled. So peer same, nothing exceptional, more. So let's do something superior, more ". This then Ananda, laymen Gavesi go to his 500 laymen; after arriving, told her 500 laymen as follows: "Behold the Venerable, starting from today, we will maintain life in the fullness of the precepts". This then Ananda, 500 laymen thinks as follows: "Illustration Gavesi helped us a lot, went ahead, encouraged us. Venerable Gavesi will preserve fullness in the rules. At Why we do not like that? ". This then Ananda, 500 laymen went to laymen Gavesi; after arriving, told laymen Gavesi: "Starting today, venerable sir Gavesi, we will maintain life in the fullness of the precepts". This then Ananda, laymen Gavesi thinking as follows: "I help a lot for this 500 laymen, we go ahead, we encourage them. And these five hundred laymen preserve fullness in the rules , such as peer alike, nothing exceptional, more. So let's do something superior, more ". This then Ananda, laymen Gavesi go to his 500 laymen; after arriving, told her 500 laymen as follows: "Starting today, this venerable, we will maintain life on happiness, life renunciation, lewd abandon inferior". This then Ananda, 500 laymen thinks as follows: "Illustration Gavesi help us a lot, went ahead and encourage us. And venerable Gavesi will act on happiness, life renunciation, giving up sex inferior education. Why do not we like that? ". This then Ananda, 500 laymen went to laymen Gavesi; after arriving, told laymen Gavesi: "Starting today, venerable sir Gavesi, we will maintain life on happiness, life renunciation, lewd abandon despicable". Then laymen Gavesi thoughts as follows: "I help a lot for this 500 laymen, we go ahead, we encourage them. We preserve fullness in the rules, 500 laymen preserving this member complacency in the precept. And we practice virtue, renunciation life, lewd abandon inferior. And 500 laymen on this issue well, live renunciation, lewd abandon inferior. So similar peer together, nothing exceptional, more. So let's do something superior, more ". This then Ananda, laymen Gavesi go to his 500 laymen; after arriving, told her 500 laymen as follows: "Starting today, this venerable, I will eat one meal a day, not eating at night, giving up eating at the same time." This then Ananda, 500 laymen thinks as follows: "Illustration Gavesi help us a lot, went ahead and encourage us. Venerable Gavesi will eat one meal a day, not eating at night, from skip eating at the time. Why do not we like that? ". This then Ananda, 500 laymen went to laymen Gavesi; after arriving, told laymen Gavesi: "Starting today, venerable sir Gavesi, 500 laymen would habitually eat one meal a day, not eating at night, giving up eating at the same time." This then Ananda, laymen Gavesi thinking as follows: "We help the 500 laymen this a lot. I went ahead and encouraged them. Now we preserve fullness in the rules, 500 laymen This preservation of fullness in the rules. We act on happiness, life renunciation, lewd abandon despicable, 500 laymen on this issue well, live renunciation, lewd abandon despicable. I eat every day a meal, do not eat at night, eating at the same time abandon. 500 laymen also eat one meal a day, not eating at night, giving up eating at the same time. So the same peer, nothing predominates, much more. So let's do something superior, more ". This then Ananda, Venerable Kassapa Gavesi go to Bhagavan; Career Arhat, Enlightenment, after arrival, Bhagavan prospectus with Kassapa, level Arhat, Enlightenment: - Buddha, let the Exalted ordained, let the ordained ". This then Ananda, laymen Gavesi be ordained with Bhagavan Kassapa, level Arhat, Enlightenment, was ordained. To be ordained this soon Ananda, Gavesi monks live alone, calm, no distractions, zealous, ardent and soon, this position attained supreme purposes that the men e ordained , abandoned the family, not family life towards. It is the ultimate supreme virtue, the right of the current position themselves to win mind enlightened, attained and dwell. And he testimonials: "Sanh took advantage, on well-succeeded, did the right thing to do, no more callbacks in this state." This and Ananda, 500 laymen thinks as follows: "Monks Gavesi help us a lot, went ahead and encourage us. Nay venerable Gavesi were shaved, covering robes-sa , renunciation, abandoning the family, not family life. Why should we not so? " This then Ananda, 500 laymen went to Bhagavan Kassapa, level Arhat, Enlightenment, after arrival, Kassapa lord, level Arhat, Enlightenment: - "Buddha, please give us the Exalted ordained, ordained for us." This and Ananda, five hundred laymen he was ordained to Bhagavan Kassapa, level Arhat, Enlightenment, was ordained. This then Ananda, monks Gavesi thinking as follows: "We have demonstrated the supreme liberation not hard, not hard evidence, witness fees are not effort. We hope that 500 monks he can proven supreme liberation not difficult, evidence is not tired, is no charge proof strength. " This then Ananda, his 500 monks live peacefully, without distractions, ardent zeal, soon, he attained the supreme purpose that the men e-home, abandon their families, live not toward home. It is the ultimate supreme virtue, that one was right in the present, with the winner himself enlightened mind, attainment and residing. And they testimonials: "Sanh took advantage, on well-succeeded, to be done was done, no longer come back to this state again". 3. Thus, this Ananda, his 500 monks, headed by Gavesi, while diligently reaching what further, what more supreme, supreme enlightened liberation. Therefore, this Ananda, should study as follows: 4. "Be diligent to reach what higher, up more wins, we will realize the supreme liberation". Thus, the Ananda, the teacher should be learning.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.( VIETNAMESE BUDDHIST NUN PRAYED BUDDHIST MONASTERY ).THICH CHAN TANH.( VIETNAMESE BUDDHIST NUN GOLDEN LOTUS MONASTERY ).AUSTRALIA,ADELAIDE AND SYDNEY.23/7/2015. |
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