Great Wisdom

Han Translation: Dharma Master Hsuan

                               

                               

 

06

 

At that time, tool life time Compassion told Sakka: Order Poetry! Before, you were asked about the Prajnaparamita wherein the Bodhisattva practice, the requirements in place?

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should not place sharp bridge, where the bridge should not feeling, perception, volition and consciousness; identity should not leave the bridge, should not leave feeling, perception, in which the bridge. Why? Because or color, or feeling, perception, volition and consciousness; identity or leave, or leave feeling, perception, volition and consciousness; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice was not sharp, not feeling, perception, volition and consciousness; Is not leave sharp, not leave feeling, perception, volition and consciousness. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice was not sharp, not feeling, perception, volition and consciousness; Is not leave sharp, not leave feeling, perception, volition and consciousness. So should Prajnaparamita wherein the Bodhisattva practice should not place sharp bridge, where the bridge should not feeling, perception, volition and consciousness; identity should not leave the bridge, should not leave feeling, perception, in which the bridge.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should not place labels of origin requirements, should not the place for ear, nose, tongue, body and mind of origin; label should not leave the land that demand should not depart ear, nose, tongue, body and mind for the land that. Why? Since the origin or label, or ear, nose, tongue, body and mind origin; or leave the label of origin, or separated ear, nose, tongue, body and mind of origin; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice not label of origin, not the ears, nose, tongue, body and mind origin; not leave the label of origin, not separated ear, nose, tongue, body and mind of origin. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice not label of origin, not the ears, nose, tongue, body and mind of origin; Is not leave the label of origin, not separated ear, nose, tongue, body and mind of origin. So should Prajnaparamita wherein the Bodhisattva practice should not place labels of origin requirements, should not the place for ear, nose, tongue, body and mind of origin; label should not leave the land that demand should not depart ear, nose, tongue, body and mind for the land that.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should not place sharp bridge origin, should not the place for sound, smell, taste, touch, legal origin; should not leave the land that demand excellence, should leave no sound, smell, taste, touch, but for legal origin. Why? Since the origin or color, or sound, smell, taste, touch, legal origin; or leave the land of color, or leave sound, smell, taste, touch, legal origin; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice not sharp origin, not sound, smell, taste, touch, legal origin; not leave the land of color, not separated sound, smell, taste, touch, legal origin. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice origin was not sharp, not sound, smell, taste, touch, legal origin; Is not leave sharp origin, not separated sound, smell, taste, touch, legal origin. So should Prajnaparamita wherein the Bodhisattva practice should not place sharp bridge origin, should not the place for sound, smell, taste, touch, legal origin; should not leave the land that demand excellence, should leave no sound, smell, taste, touch, but for legal origin.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should not place labels for gender, gender identity should not place requirements, labels and label-consciousness in contact with the life touched by grace born label; should not leave that for perspective, gender identity should not leave until the life touched by grace birth mark that bridge. Why? Because gender or label, or gender identity to life by the grace born label promotion; or leave the label instructions, or gender identity to leave the emotional life by grace born label; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita that great Bodhisattva not practice perspective, not gender identity, and gender consciousness in contact with the life label by label promotion grace born; not leave perspective, gender identity not leave until the life touched by grace label was born. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita that great Bodhisattva not religious perspectives, not gender identity to the life touched by grace born label; Is not leave perspective, gender identity not leave until the life touched by grace label was born. So should Prajnaparamita wherein the Bodhisattva practice should not place labels for gender, gender identity should not need to place the label emotional life by grace born; should not leave that for perspective, gender identity should not leave until the life touched by grace birth mark that bridge.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should not demand world where the atrium, where the bar should not need sex, gender and atrial atrial atrial contact with the life touched by grace born; Atrial should not leave that world demand should not leave the bar for the world to life by the grace born atrial contact the bridge. Why? Because atrial or gender, or gender bar to the atrium life touched by grace born; or leave atrial gender, gender or leave the bar to the atrium life touched by grace born; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice not atrium world, not bar sex, gender and atrial atrial atrial contact with life by grace born of contact; Atrial not leave the world, and not leave until the bar sex life touched by grace atrial born. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice atrial not sex, not gender bar to the atrium life touched by grace born; Is not leave atrial gender, gender not leave until the life bar by atrial contact amenity born. So should Prajnaparamita wherein the Bodhisattva practice should not demand world where the atrium, where the bridge should not stick to the instructions for life touched by the grace of atrial born; Atrial should not leave that world demand should not leave the bar for the world to life by the grace born atrial contact the bridge.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should not demand world where billions, should not place incense for gender, gender ratio and the rate of life in contact with exposed by grace birth rate; should not leave that world demand rate, should not leave until the world incense life touched by grace birth rate that bridge. Why? So either gender ratio, or incense to the world for life touched by grace birth rate; or leave billion gender, gender or leave incense to the life touched by grace birth rate; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice not share sex, not gender flavor, billions and billions of cognition in contact with life by grace birth rate exposure; not leave billion world, not apart flavor to the world for life touched by grace birth rate. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice neither gender ratio, not native to the world for life touched by grace birth rate; Is not leave billion world, not apart flavor to the world for life touched by grace birth rate. So should Prajnaparamita wherein the Bodhisattva practice should not demand world where billions, should not the place for international flavor to the life touched by grace birth rate; should not leave that world demand rate, should not leave until the world incense life touched by grace birth rate that bridge.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should not damage the bridge where gender, where you should not need sex, gender damage and loss of life caused by contact with grace engenders emotional damage; should not leave that world demand for damage, you should not leave the world to life by the grace engenders emotional damage that bridge. Why? Because gender or damage, or your sex life to the emotional damage done by the grace born; or leave damage gender, or leave your world to life by the grace engenders emotional damage; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice not lost world, not your gender, damage and loss of cognition and the emotional life touched by grace born dead; not leave dead world, not leave your world to life due to the emotional damage grace born. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice not to damage the world, not your sex life to the emotional damage done by the grace born; is not lost world apart, not leave your sex life to the emotional damage done by the grace born. So should Prajnaparamita wherein the Bodhisattva practice should not damage the bridge where gender, where you should not need the world to life by the grace engenders emotional damage; should not leave that world demand for damage, you should not leave the world to life by the grace engenders emotional damage that bridge.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should not place themselves for sex, should not the place for sex contact, body-consciousness and body contact with the body touched by grace life is born; Gender should not leave the bridge itself, should not leave exposed the world to life by close contact, but for grace born. Why? Because gender or body, or exposure to the world for life touched by grace itself engenders; or leave the world itself, or leave exposed the world to life by the grace born close contact; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice not presented itself, not emotional gender, body-consciousness and body contact with life itself exposed by grace born; not leave the world body, not leave exposed the world to life by the grace born close contact. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice not presented itself, not exposed to the world for life by the grace born close contact; world is not separated themselves, not leave exposed the world to life by close contact amenity born. So should Prajnaparamita wherein the Bodhisattva practice should not place themselves for sex, should not demand world where exposure to life by the grace born close contact; Gender should not leave the bridge itself, should not leave exposed the world to life by close contact, but for grace born.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should no place for the world, not to the bridge where the legal world, the sense of touch with the world and life touched by the grace born; should not leave the world that demand should not leave the legal world to life by the grace touched born that demand. Why? Because or the world, or the legal world to life by the touch of grace born; or leave the world, or leave the legal world to life by the grace born of contact; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice not the world, neither the legal world, the sense of touch with the world and life touched by the grace born; not leave the world, not apart of the legal world to life by the grace touched born. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice not the world, neither the legal world to life by the grace born of contact; Is not leave the world, not apart of the legal world to life by the grace touched born. So should Prajnaparamita wherein the Bodhisattva practice should no place for the world, should not demand to the legal world where life touched by the grace born; should not leave the world that demand should not leave the legal world to life by the grace touched born that demand.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should not place boundaries bridge, where the bridge should not water, fire, wind, no, gender; should not leave the boundaries of the bridge, should not leave water, fire, wind, no, but for gender. Why? Since the boundary or, or water, fire, wind, no, gender; or leave the boundaries, or leave water, fire, wind, no, gender; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita that great Bodhisattva not practice boundaries, not water, fire, wind, no, gender; not leave the boundaries, not leave water, fire, wind, no, gender. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita that great Bodhisattva not religious boundaries, not water, fire, wind, no, gender; Is not leave the boundaries, not leave water, fire, wind, no, gender. So should Prajnaparamita wherein the Bodhisattva practice should not place boundaries bridge, where the bridge should not water, fire, wind, no, gender; should not leave the boundaries of the bridge, should not leave water, fire, wind, no, but for gender.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should no place for noble truth of suffering, should not set the bridge where the Holy Empire, kill, director; noble truth of suffering should not leave the bridge, such training should leave the Holy Empire, kill, but needs guidance. Why? As Noble Truths or suffering, or the Holy Empire set, kill, director; or leave noble truth of suffering, or set apart Noble Truths, destroy, director; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice not noble truth of suffering, not the Holy Empire set, kill, director; not leave the Noble Truth of suffering, not set apart the Holy Empire, kill, religion. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice not suffering Noble Truths, the Noble Truth not set, kill, director; Is not leave suffering Noble Truths, the Noble Truth not set apart, destroy, religion. So should Prajnaparamita wherein the Bodhisattva practice should no place for noble truth of suffering, should not set the bridge where the Holy Empire, kill, director; noble truth of suffering should not leave the bridge, such training should leave the Holy Empire, kill, but needs guidance.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should no place for ignorance, not so for places, consciousness, mentality, continental origin, emotional, life, love, the, property, birth , aging and death, sorrow, coal, pain, grief, brain; ignorance should not leave the bridge, should not leave out the old to death, sorrow, coal, pain, grief, but for the brain. Why? So either ignorance or out until age and death, sorrow, coal, pain, grief, brain; ignorance or leave, or leave out the old to death, sorrow, coal, pain, grief, brain; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice not ignorance, not, consciousness, mentality, continental origin, emotional, life, love, defense, property, birth, aging-mail , grief, coal, pain, grief, brain; not leave ignorance, not leave out the old to death, sorrow, coal, pain, grief, brain. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice not ignorance, not out until aging and death, sorrow, coal, pain, grief, brain; ignorance is not separated, not leave out the old to death, sorrow, coal, pain, grief, brain. So should Prajnaparamita wherein the Bodhisattva practice should no place for ignorance should not act until the bridge where aging and death, sorrow, coal, pain, grief, brain; ignorance should not leave the bridge, should not leave out the old to death, sorrow, coal, pain, grief, but for the brain.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should not place the non-domestic demand, there should be no different for the place, not the exterior, so no no, not great, so do not win ie, the non-compounded, not the unconditioned, that is not the ultimate, which is not without boundaries, which are not scattered, the other is not constant, so is not nature, that is not self minister, the minister is not public, the not all legal, what is not there to grasp, not the emptiness, emptiness nature, not the emptiness nature; should not leave the cabinet but no bridges, no one should leave no different to the non-emptiness nature that bridge. Why? Since no internal or something, or something not foreign to the non-emptiness nature; or do not leave the internal, external or not to leave the emptiness emptiness nature; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice was not about not internal, not external ones do not, so no exterior, no not one, not the big ones that did not win, the not compounded, not the unconditioned, that is not the ultimate, which is not without boundaries, which are not scattered, the other is not constant, so is not nature, that is not self minister, the minister is not public, so not all legal, so there can not grasp, not the emptiness, emptiness nature, not the emptiness nature; not leave the non-local, not foreign ones not leave until the non-emptiness nature. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice was not about not internal, not external ones not to the non-emptiness nature; Is not not leave the internal, not external ones not leave until the non-emptiness nature. So should Prajnaparamita wherein the Bodhisattva practice should not place the non-domestic demand, where the bridge should not not not not foreign to the nature of nature; should not leave the cabinet but no bridges, no one should leave no different to the non-emptiness nature that bridge.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should demand such as the feet, where the legal world should not demand or legal nature, such illusory nature, nature does not change others, the nature of equality, identity ly birth, statutory, legal offices, reality, realm of nothingness, no incredible realm; such as the need to leave his feet, not to leave the legal world to the realm of any incredible that bridge. Why? As such, or feet, or the legal world to the realm of any incredible; or leave his feet like, or leave the legal world to the realm of any incredible; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice not like feet, not international law, the legal nature, such illusory nature, nature does not change others, the nature of equality, identity cup birth, statutory, legal offices, reality, realm of nothingness, no incredible realm; not leave his feet like, would not leave until the French border planes without incredible. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice not like feet, not the legal world to the realm of any incredible; Is not leave his feet like, would not leave until the French border planes without incredible. So should Prajnaparamita wherein the Bodhisattva practice should demand such as the feet, where the legal world should not need to planes without incredible; such as the need to leave his feet, not to leave the legal world to the realm of any incredible that bridge.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should no place for alms Pāramitā, should not demand world where pure, safe patient, diligent, contemplative, Bat- Elegant Pāramitā; should not leave alms Pāramitā that demand should not leave the pure precepts, safety rings, diligent, contemplative, Wisdom in Buddhism Pāramitā that bridge. Why? Because alms or Pāramitā, or pure precepts, security rings, diligent, contemplative, Wisdom in Buddhism Pāramitā; or leave alms Pāramitā, or leave the pure precepts, safety rings, diligent, contemplative, Wisdom in Buddhism Pāramitā; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice almsgiving not Pāramitā, not pure precepts, security rings, diligent, contemplative, Bat-elegant three- la-secret radar; not leave alms Pāramitā, did not leave the pure precepts, safety rings, diligent, contemplative, Wisdom in Buddhism Pāramitā. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice almsgiving not Pāramitā, not pure precepts, safety rings, crystal ton, contemplative, Wisdom in Buddhism Pāramitā; Is not leave alms Pāramitā, did not leave the pure precepts, safety rings, diligent, contemplative, Wisdom in Buddhism Pāramitā. So should Prajnaparamita wherein the Bodhisattva practice should no place for alms Pāramitā, should not demand world where pure, safe patient, diligent, contemplative Bat-elegant Pāramitā; should not leave alms Pāramitā that demand should not leave the pure precepts, safety rings, diligent, contemplative, Wisdom in Buddhism Pāramitā that bridge.

Kieu Thi Ca! Prajnaparamita that great Bodhisattva should not practice for four contemplative place, where four players should not infinite, the four formless; should not leave the net four lucky that demand should not leave the four immeasurable, four on that bridge formless. Why? As contemplative or four, or four immeasurable, the four formless; or leave the net four lucky, or leave four immeasurable, the four formless; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice contemplative not four, not four immeasurable, the four formless; not leave four contemplative, and not leave the four immeasurable, the four formless. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice contemplative not four, not four immeasurable, the four formless; Is not leave four contemplative, and not leave the four immeasurable, the four formless. So should Prajnaparamita that great Bodhisattva should not practice for four contemplative place, where four players should not infinite, the four formless; should not leave the net four lucky that demand should not leave the four immeasurable, four on that bridge formless.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should not place eight for liberation, should not the place for eight wins origin, the first filed nine, ten variables origin; should not leave that for eight of liberation, not to leave the land of eight wins, nine for second filing, the land that needs ten variables. Why? Since liberation, or eight, or eight wins origin, the first filed nine, ten variables origin; or leave the eight freed, or leave the land of eight wins, nine filed the first ten variables origin; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice not freed eight, not eight wins origin, cooked to order filed, ten variables origin; not leave eight liberation, not leave the land of eight wins, nine filed the first ten variables origin. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice not freed eight, not eight wins origin, the first filed nine, ten variables origin; Is not leave eight liberation, not leave the land of eight wins, nine filed the first ten variables origin. So should Prajnaparamita wherein the Bodhisattva practice should not place eight for liberation, should not the place for eight wins origin, the first filed nine, ten variables origin; should not leave that for eight of liberation, not to leave the land of eight wins, nine for second filing, the land that needs ten variables.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should not place four concepts for office, not to the bridge where four main sections, four-sufficient spirit, five senses, five forces, spent seven equiangular, eight chi holy religion; should not leave the office for four concepts, should not leave until four main sections noble eight factors that bridge. Why? Since the conception or four cylinders, or four main sections to spend eight noble; or leave four cylinder concept, or leave four main sections to spend eight holy religion; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice not four cylinder concept, not four main sections, four-sufficient spirit, base year, in force, spent seven equiangular, spent eight noble ; not leave four cylinder concept, and not leave until four main sections noble eight factors. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice not four cylinder concept, not four main sections to spend eight holy religion; concept is not separated four cylinder, four main sections not leave until eight factors holy religion. So should Prajnaparamita wherein the Bodhisattva practice should not place four concepts for office, not to the bridge where four main sections to spend eight holy religion; should not leave the office for four concepts, should not leave until four main sections noble eight factors that bridge.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should no place for the practice of liberation not, should not the place for the practice of liberation formless, very willingly; should not leave the practice of liberation is not that demand should not leave the practice of liberation formless, countless prayers that bridge. Why? Because the practice of liberation or not, or the practice of liberation formless, very willingly; or leave the practice liberation, or leave the practice of liberation formless, very willingly; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice not practice liberation, not liberation formless practice, very willingly; not leave the practice liberation, not leave the practice of liberation formless, very willingly. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice not practice liberation, not liberation formless practice, very willingly; Is not the practice of liberation not leave, not leave the practice of liberation formless, very willingly. So should Prajnaparamita wherein the Bodhisattva practice should no place for the practice of liberation not, should not the place for the practice of liberation formless, very willingly; should not leave the practice of liberation is not that demand should not leave the practice of liberation formless, countless prayers that bridge.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should not place five categories for the eyes, where six players should not magic; should not leave for five types of eye, should not leave that for six magic. Why? Because the eye or in kind, or six miracles; or leave in kind eyes, or leave six miracles; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice not in kind eyes, not six magic; not separated in kind eyes, not leave six kabbalah. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice not in kind eyes, not six magic; not be separated in kind eyes, not leave six kabbalah. So should Prajnaparamita wherein the Bodhisattva practice should not place five categories for the eyes, where six players should not magic; should not leave for five types of eye, should not leave that for six magic.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should not force the bridge where ten of the Buddha, there should be no fear for place four, four understanding smoothly, pronouns, compassion, University Hy, college discharge, eighteen Buddhist-estate community; should not leave that for the ten Buddha, there should not be afraid to leave four to eighteen Buddha dharma any community that bridge. Why? Because the power of Buddha or ten, or four to eighteen are not afraid to approach any Buddhist community; or leave the ten Buddha, or leave four to eighteen are not afraid to approach any Buddhist community; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice of Buddhism force not ten, not four things not afraid, four understanding smoothly, pronouns, compassion, sympathetic joy college, university discharge, eighteen Buddhist-estate community; not leave the ten Buddha, not leave until four am not afraid any public eighteen Buddha dharma. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice of Buddhism force not ten, not four things not afraid to eighteen Buddhist-estate community ; Is not leave ten power of Buddha, not separated four to eighteen are not afraid to approach any Buddhist community. So should Prajnaparamita wherein the Bodhisattva practice should not force the bridge where ten of the Buddha, there should be no fear for places four to eighteen Buddhist-estate community; should not leave that for the ten Buddha, there should not be afraid to leave four to eighteen Buddha dharma any community that bridge.

Kieu Thi Ca! Prajnaparamita that great Bodhisattva such practice should not forget where the legal requirements, there should always exhaust bridge where nature; such leave should not forget that the legal requirements, should not leave emptiness always discharge that bridge. Why? Because no legal or forgotten, or nature always discharge; leave no legal or forgotten, or leave nature always discharge; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita that great Bodhisattva not legal practice is not forgotten, not nature always discharge; such measures do not forget to leave, not leave emptiness always discharge. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita that great Bodhisattva not legal practice is not forgotten, not nature always discharge; such measures must be separated not forget, did not leave emptiness always discharge. So should Prajnaparamita that great Bodhisattva such practice should not forget where the legal requirements, there should always exhaust bridge where nature; such leave should not forget that the legal requirements, should not leave emptiness always discharge that bridge.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should not necessarily place where the bridge, where the bridge should not place religion minister, necessarily general location; should not necessarily leave the bridge location, location should not leave religion minister, minister position that necessarily needs. Why? As necessary or location, or director general location, location necessarily minister; position or necessarily leave, or leave director general location, location necessarily minister; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice not necessarily mind, not mind directing minister, minister necessarily mind; not necessarily depart location, location not leave director general, necessarily general location. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice not necessarily mind, not the director general position, necessarily general location; location is not necessarily leave, not leave director general location, location necessarily minister. So should Prajnaparamita wherein the Bodhisattva practice should not necessarily place where the bridge, where the bridge should not place religion minister, necessarily general location; should not necessarily leave the bridge location, location should not leave religion minister, minister position that necessarily needs.

 

94 Vol.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTFOLD PATH.AUSTRALIA,SYDNEY.28/2/2015.