Great Wisdom

Han Translation: Dharma Master Hsuan

                               

 

04

Relics Death! Labels gender and gender identity manual is not. Why? Because of the emptiness of perspectives, perspectives do not own, could not catch, great Bodhisattva is not owned, can not grasp. The pilot's vision and the nature of the pilot's vision is not. Why? Because of the non-emptiness of perspective, the pilot's vision does not own, can not grasp, so great Bodhisattva is not owned, can not grasp. Gender identity, gender awareness and brand promotion and brand promotion of life by grace born and nature of gender identity to the life touched by grace birth mark is not. Why? Because of the nature of gender identity is not for the life touched by grace born label, gender identity to the life touched by grace born labels do not own, could not catch, great Bodhisattva is not owned , can not grasp. The non-gender identity, gender and label label label in contact with the life touched by grace born of the non-identity and gender identity to the life touched by grace birth mark is not. Why? Because of the non-emptiness of gender identity to the life touched by grace birth mark, the non-life gender identity to the label promotion by grace are born not own, can not capture, great Bodhisattva also do not own, can not grasp.

Relics Death! Due to this cause, so I said to the label instructions, great Bodhisattva not own, can not grasp; leave perspective, great Bodhisattva not own, can not grasp. Main gender identity, and gender consciousness in contact with the life label by label promotion grace born of great Bodhisattva not own, can not grasp; leave gender identity, and gender consciousness in contact with the life label by label promotion grace born of great Bodhisattva not own, can not grasp.

Relics Death! World and nature of atrial atrial world is not. Why? Because of the emptiness of the world atrium, atrial world do not own, could not catch, great Bodhisattva is not owned, can not grasp. The world Fei Fei and nature of the world is not. Why? Because of the non-emptiness of atrial world, the world of non atrial not own, can not grasp, so great Bodhisattva is not owned, can not grasp. Thanh gender, gender consciousness and atrial contact with the ear-contact life grace and nature born to the world of sound in the ear-contact life is not being coy. Why? Because of the emptiness of the world to the life bar by grace born atrial contact, stick to the instructions for life touched by grace born atrial not own, can not capture, great Bodhisattva is not owned , can not grasp. The non-stick gender, gender consciousness and atrial contact with the ear-contact life grace born and non-stick nature of the world to life by the grace of atrial contact is born. Why? Because of the non-emptiness of the world to the life bar by the atrium contact amenity born, the non-stick world to life by the grace born in contact with atrial not own, can not capture, great Bodhisattva also do not own, can not grasp.

Relics Death! Due to this cause, should I say the world atrium, great Bodhisattva not own, can not grasp; leave atrial gender, age Bodhisattva not own, can not grasp. The main bar gender, gender consciousness and atrial contact with the ear-contact life grace born of great Bodhisattva not own, can not grasp; leave the bar gender, gender consciousness and atrial contact with the ear-contact life grace born of great Bodhisattva not own, can not grasp.

Relics Death! Rate of gender and gender identity is not the rate. Why? Because of the emptiness of the world rate, sex ratio does not own, can not capture, great Bodhisattva is not owned, can not grasp. The non-rate nature of the world and non-gender ratio is not. Why? Because of the non-emptiness of the world rate, the non-gender ratio does not own, can not grasp, so great Bodhisattva is not owned, can not grasp. Perfume world, billions and billions of cognition and the emotional life touched by grace birth rate and nature of international flavor to the life touched by grace birth rate is not. Why? Because of the emptiness of the world to taste the life touched by grace birth rates, international flavor to the life touched by grace birth rate does not own, can not capture, great Bodhisattva is not owned , can not grasp. The non-native world, billions and billions of cognition in contact with the emotional life by grace birth rate and nature of the non-native world to the life touched by grace birth rate is not. Why? Because of the non-emptiness of the world to taste the life touched by grace birth rate, the non-native world to the life touched by grace birth rate does not own, can not capture, great Bodhisattva also do not own, can not grasp.

Relics Death! Due to this cause, I say that the sex ratio, age Bodhisattva not own, can not grasp; leave billion men, great Bodhisattva not own, can not grasp. The main flavor world, billions and billions of cognition and the emotional life touched by grace birth rate, great Bodhisattva not own, can not grasp; leave incense world, billions and billions of cognition in contact with the emotional life by grace birth rate, great Bodhisattva not own, can not grasp.

Relics Death! Damage world and nature of damage is presented. Why? Because of the nature of the damage is not sex, not gender property damage, can not capture, great Bodhisattva is not owned, can not grasp. The international non-injury and non-injury nature of the world is not. Why? Because of the non-emptiness of loss world, the world does not own non-injury, could not catch, so great Bodhisattva is not owned, can not grasp. The gender, gender damage and loss of life caused by contact with emotional damage grace of your birth and gender identity to life by the grace engenders emotional damage is not. Why? Because of the emptiness of your life presented to the damage caused by exposure grace birth, the sex life due to damage to the contacts do not own coast born, can not capture, great Bodhisattva is not owned , can not grasp. The non-gender status, loss of cognition and emotional damage and loss of life touched by grace born of the non-status and gender identity to life by the grace engenders emotional damage is not. Why? Because of the non-emptiness of the world to the life you lost contact due to grace born of the non-life position presented to the emotional damage done by the grace born not own, can not capture, great Bodhisattva also do not own, can not grasp.

Relics Death! Due to this cause, I say that the damage gender, age Bodhisattva not own, can not grasp; leave damage gender, age Bodhisattva not own, can not grasp. Because gender, gender damage and loss of life caused by contact with emotional damage grace born of great Bodhisattva not own, can not grasp; leave your gender, gender damage and loss of life caused by contact with emotional damage grace born of great Bodhisattva not own, can not grasp.

Relics Death! Body gender and gender identity of the body is not. Why? Because of the relative emptiness of the world, the world itself does not own, can not capture, great Bodhisattva is not owned, can not grasp. The international non-relatives and non-relatives nature of the world is not. Why? Because of the non-emptiness of the world itself, the world does not own non-relatives, can not grasp, so great Bodhisattva is not owned, can not grasp. Promoting gender, body-consciousness and life itself in contact with the body touched by grace born of exposure and gender identity to the emotional life by grace itself is not born. Why? Because of the emotional emptiness of the world to life by grace born close contact, exposure to the world for life touched by themselves do not possess the charm of birth, could not catch, great Bodhisattva is not owned , can not grasp. The international non-contact, body-consciousness and life itself due to close contact with the grace touched born and non-contact nature of the world to the life touched by grace itself is not born. Why? Because of the non-emptiness of the world to the life touched by grace born close contact, the non-contact sex life due to the close contacts do not own coast born, can not capture, great Bodhisattva also do not own, can not grasp.

Relics Death! Due to this cause, I say that the world body, great Bodhisattva not own, can not grasp; dear departed gender, age Bodhisattva not own, can not grasp. World primary contact, body-consciousness and life itself due to close contact with the emotional grace born of great Bodhisattva not own, can not grasp; leave contact gender, body-consciousness and life itself due to close contact with the emotional grace born of great Bodhisattva not own, can not grasp.

Relics Death! The nature of the world and the world is not. Why? Because of the emptiness of the world, the world does not own, can not capture, great Bodhisattva is not owned, can not grasp. The international non-standard and non-standard nature of the world is not. Why? Because of the non-emptiness of the world, the world does not own non-standard, can not grasp, so great Bodhisattva is not owned, can not grasp. French sex, gender awareness and the promotion of life and touched by the grace born and nature of the legal world to life by the touch of grace is born. Why? Because of the emptiness of the legal world to life touched by the grace born of the legal world to life by the touch of grace born not own, can not capture, great Bodhisattva is not owned , can not grasp. The illicit sex, gender awareness and the promotion of life and touched by the grace born and illegal nature of the world to the life touched by the grace is born. Why? Because of the illegal nature of the world not to touch the life by the grace born of the illicit sex life to the promotion by the grace born not own, can not capture, great Bodhisattva also do not own, can not grasp.

Relics Death! Due to this cause, I say that the reviews presented, great Bodhisattva not own, can not grasp; leave the world, great Bodhisattva not own, can not grasp. The main legal world, conscious contact with the world and the life touched by the grace born of great Bodhisattva not own, can not grasp; leave the legal world, conscious contact with the world and the life touched by the grace born of great Bodhisattva not own, can not grasp.

Relics Death! Boundaries and nature of boundaries is not. Why? Because of the emptiness of boundaries, boundaries do not own, could not catch, great Bodhisattva is not owned, can not grasp. The non-boundary and non-boundary nature of what is not. Why? Because of the non-emptiness of the boundaries, the boundaries are not non-owner, could not grasp, so great Bodhisattva is not owned, can not grasp. Water, fire, wind, no, gender and nature of water, fire, wind, no, not gender. Why? Because of the emptiness of water, fire, wind, no, gender, water, fire, wind, no, do not own gender, can not capture, great Bodhisattva is not owned, can not grasp . The non-water, fire, wind, no, gender and nature of the non-water, fire, wind, no, not gender. Why? Because of the non-emptiness of water, fire, wind, no, gender, the non-water, fire, wind, no, do not own gender, can not capture, great Bodhisattva is not owned, such can grasp.

Relics Death! Due to this cause, so I said to the boundary, great Bodhisattva not own, can not grasp; leave boundaries, great Bodhisattva not own, can not grasp. Main water, fire, wind, no, gender, age Bodhisattva not own, can not grasp; separated water, fire, wind, no, gender, age Bodhisattva not own, can not grasp.

Relics Death! Noble Truth of suffering and the nature of suffering is the Noble Truth. Why? Because of the emptiness of the Noble Truth of suffering, noble truth of suffering does not own, can not capture, great Bodhisattva is not owned, can not grasp. The non-noble truth of suffering and the nature of the non-noble truth of suffering is not. Why? Because of the non-emptiness of the noble truth of suffering, the suffering of non Noble Truths do not own, can not grasp, so great Bodhisattva is not owned, can not grasp. Truths set, kill, religion and collective nature of the Holy Empire, kill, religion is not. Why? Because of the emptiness of the Holy Empire set, kill, religion, Noble Truths set, kill, religion does not own, can not capture, great Bodhisattva is not owned, can not grasp. The pilot episode Noble Truths, kill, religion and identity of the pilot episode Noble Truths, kills, religion is not. Why? Because of the non-emptiness of the Holy Empire set, kill, religion, the pilot episode Noble Truths, kill, religion does not own, can not capture, great Bodhisattva is not owned, can not grasp.

Relics Death! Due to this cause, so I say is the noble truth of suffering, great Bodhisattva not own, can not grasp; leave Noble Truth of suffering, great Bodhisattva not own, can not grasp. Main St. Empire set, kill, religion, age Bodhisattva not own, can not grasp; Noble Truths set apart, destroy, religion, age Bodhisattva not own, can not grasp.

Relics Death! Ignorance of ignorance and emptiness is not. Why? Because of the emptiness of ignorance, ignorance is not owned, can not capture, great Bodhisattva is not owned, can not grasp. The non ignorance and nature of the non-ignorance is not. Why? Because of the non-emptiness of ignorance, ignorance is not the non-owner, could not grasp, so great Bodhisattva is not owned, can not grasp. , Consciousness, mentality, continental origin, emotional, life, love, the, property, birth, aging and death, sorrow, coal, pain, grief, and brain aging nature of the issue to death, sorrow, coal, pain, grief brain is not. Why? Because of the nature of the act is not old until death, grief, coal, pain, grief, brain, acts to aging and death, sorrow, coal, pain, grief, the brain does not own, can not capture, great Bodhisattva also do not own, can not grasp. The crew, food, mentality, continental origin, emotional, life, love, the, property, birth, aging and death, sorrow, coal, pain, grief, and the nature of the brain astronauts to aging and death, sorrow, coal , pain, grief, the brain is not. Why? Because of the emptiness of the astronauts to aging and death, sorrow, coal, pain, grief, the brain, the astronauts to aging and death, sorrow, coal, pain, grief, the brain does not own, can not grasp, great Bodhisattva is not owned, can not grasp.

Relics Death! Due to this cause, I say that the ignorance, great Bodhisattva not own, can not grasp; leave ignorance, great Bodhisattva not own, can not grasp. Government, consciousness, mentality, continental origin, emotional, life, love, the, property, birth, aging and death, sorrow, coal, pain, grief, brain, great Bodhisattva not own, can not grasp; leave, consciousness, mentality, continental origin, emotional, life, love, defense, property, birth, aging and death, sorrow, coal, pain, grief, brain, great Bodhisattva not own, can not grasp.

Relics Death! Giving Pāramitā and nature of generosity Pāramitā is not. Why? Because of the emptiness of alms Pāramitā, alms Pāramitā not own, can not capture, great Bodhisattva is not owned, can not grasp. The non alms Pāramitā and nature of the non alms Pāramitā is not. Why? Because of the non-emptiness of alms Pāramitā, the non alms Pāramitā not own, can not grasp, so great Bodhisattva is not owned, can not grasp. Pure World, safety rings, diligent, contemplative, Wisdom in Buddhism Pāramitā and pure nature of gender, peace patience, diligence, contemplative, Wisdom in Buddhism Pāramitā is not. Why? Because of the emptiness of pure precepts, safety rings, diligent, contemplative, Wisdom in Buddhism Pāramitā, pure precepts, safety rings, diligent, contemplative, Wisdom in Buddhism Pāramitā not own, can not capture, great Bodhisattva is not owned, can not grasp. The net non-gender, patient safety, diligent, contemplative, Wisdom in Buddhism Pāramitā and nature of the non-pure precepts, safety rings, diligent, contemplative, Wisdom in Buddhism Balaam mat- most are not. Why? Because of the non-emptiness of pure precepts, safety rings, diligent, contemplative, Wisdom in Buddhism Pāramitā, the net non-gender, patient safety, diligent, contemplative, Bat-elegant three-la syrup-majority do not own, could not catch, great Bodhisattva is not owned, can not grasp.

Relics Death! Due to this cause, so I said to the generosity Pāramitā, great Bodhisattva not own, can not grasp; leave alms Pāramitā, great Bodhisattva not own, can not grasp. Main pure precepts, safety rings, diligent, contemplative, Wisdom in Buddhism Pāramitā, great Bodhisattva not own, can not grasp; leave the pure precepts, security rings, diligent, contemplative, Wisdom in Buddhism Pāramitā, great Bodhisattva not own, can not grasp.

Relics Death! Four contemplative and contemplative nature of four is not. Why? Because of the emptiness of the net four lucky, lucky not own net four, could not catch, great Bodhisattva is not owned, can not grasp. The pilot and four contemplative nature of the four non-contemplative is not. Why? Because of the non-emptiness of the net four lucky, the four non-contemplative not own, can not grasp, so great Bodhisattva is not owned, can not grasp. Four immeasurable, the four formless and infinite nature of four, four is not the formless. Why? Because of the infinite emptiness of four, the four formless, infinite four, four formless not the owner, could not grasp, great Bodhisattva is not owned, can not grasp. The four non-infinite, formless and four for non-emptiness of the four immeasurable, the four formless is not. Why? Because of the non-emptiness of the four immeasurable, the four formless, the four non-infinite, the four formless not own, can not capture, great Bodhisattva is not owned, can not grasp .

Relics Death! Due to this cause, so I said to the four pure-lucky, great Bodhisattva not own, can not grasp; leave four contemplative, great Bodhisattva not own, can not grasp. The main four immeasurable, the four formless, great Bodhisattva not own, can not grasp; leave four immeasurable, four to formless, great Bodhisattva not own, can not grasp.

Relics Death! Eight liberated and liberating nature of eight is not. Why? Because of the emptiness of eight liberated, freed eight do not own, could not catch, great Bodhisattva is not owned, can not grasp. The eight non-liberated and non-emptiness of the eight freed is not. Why? Because of the non-emptiness of the eight freed, the eight non-liberated not own, can not grasp, so great Bodhisattva is not owned, can not grasp. Eight wins origin, the first filed nine, ten variables origin and nature of the land of eight wins, nine filed the first ten variables origin is not. Why? Because of the emptiness of eight wins origin, cooked to order filed, ten variables Origin, Origin eight wins, nine filed the first ten variables origin do not own, could not catch, great Bodhisattva is not owned, such can grasp. The origin of non eight wins, nine filed the first ten variables origin and nature of the non-originating eight wins, nine filed the first ten variables origin is not. Why? Because of the non-emptiness of the origin of eight wins, nine filed the first ten variables origin, the origin of non eight wins, nine filed the first ten variables origin do not own, could not grasp, nor great Bodhisattva owner, could not grasp.

Relics Death! Due to this cause, I say that the eight freed, great Bodhisattva not own, can not grasp; leave eight freed, great Bodhisattva not own, can not grasp. The main origin of eight wins, nine filed the first ten variables origin, age Bodhisattva not own, can not grasp; leave the land of eight wins, nine filed the first ten variables origin, age Bodhisattva not own, can not grasp.

Relics Death! Four-cylinder concept and nature of the four pillars concept is not. Why? Because of the emptiness of the four pillars concept, four cylinder concept does not own, can not capture, great Bodhisattva is not owned, can not grasp. The four non-office concept and nature of the non-four-cylinder concept is not. Why? Because of the non-emptiness of the four cylinder concept, the concept of non-four cylinder does not own, can not grasp, so great Bodhisattva is not owned, can not grasp. The four main sections, four-sufficient spirit, base year, in force, spent seven equiangular, spent eight noble and nature of the four main stages to the eight factors is not noble. Why? Because of the emptiness of four main sections to the noble eight factors, four main stages to spend eight holy religion does not own, can not capture, great Bodhisattva is not owned, can not grasp. The four main non segment, four-sufficient spirit, five senses, five forces, spent seven equiangular, spent eight holy religion and the nature of the non-primary four to eight segments for direct costs are not saints. Why? Because of the non-emptiness of the four main stages to spend eight holy religion, the four main non eight stages to spend the holy religion does not own, can not capture, great Bodhisattva is not owned, can not grasp catch.

Relics Death! Due to this cause, I say that the four cylinder concept, great Bodhisattva not own, can not grasp; leave four cylinder concept, great Bodhisattva not own, can not grasp. The main four main sections, four-sufficient spirit, five senses, five forces, spent seven equiangular, spent eight noble, great Bodhisattva not own, can not grasp; leave four main sections, four-sufficient spirit, five senses, five forces, spent seven equiangular, spent eight noble, great Bodhisattva not own, can not grasp.

Relics Death! French liberation and not the nature of the practice is not freed. Why? Because of the nature of the practice is not liberation, liberation method does not own, can not capture, great Bodhisattva is not owned, can not grasp. The liberation is not unlawful and illegal nature of the subject is not freed. Why? Because of the emptiness of not illegal liberation, the liberation is not illegal does not own, can not grasp, so great Bodhisattva is not owned, can not grasp. French liberation formless, very essence of prayer and the practice of liberation formless, is not very willingly. Why? Because of the nature of the practice of liberation is not formless, no prayer, the practice of liberation formless, no vow not own, can not capture, great Bodhisattva is not owned, can not grasp. The liberation illegal formless, very willingly and illegal nature of the liberation formless, is not very willingly. Why? Because of the emptiness of the illegal liberation formless, very willingly, the illegal liberation formless, no vow not own, can not capture, great Bodhisattva is not owned, can not grasp catch.

Relics Death! Due to this cause, I say that the practice of liberation, great Bodhisattva not own, can not grasp; not leave the practice of liberation, great Bodhisattva not own, can not grasp. The main method of liberation formless, very willingly, great Bodhisattva not own, can not grasp; leave the practice of liberation formless, very willingly, great Bodhisattva not own, can not grasp.

Relics Death! Five types of eye and nature of the eye is not in kind. Why? Because of the emptiness of the five kinds of eyes, in the eyes do not own kind, can not capture, great Bodhisattva is not owned, can not grasp. The five types of non-identity of the eye and non-eye is not in kind. Why? Because of the non-emptiness of the five kinds of eyes, the eyes are five types of non-ownership, can not grasp, so great Bodhisattva is not owned, can not grasp. Six magic and essence of six is ​​not magic. Why? Because of the emptiness of six kabbalah, kabbalah six do not own, could not catch, great Bodhisattva is not owned, can not grasp. The six non-magic and nature of the non-six is ​​not magic. Why? Because of the non-emptiness of the six magic, the magic six non not own, can not capture, great Bodhisattva is not owned, can not grasp.

Relics Death! Due to this cause, I say that the five kinds of eyes, great Bodhisattva not own, can not grasp; leave in kind eyes, great Bodhisattva not own, can not grasp. Six major miracles, great Bodhisattva not own, can not grasp; leave six miracles, great Bodhisattva not own, can not grasp.

Relics Death! Ten power of the Buddha and the Buddha nature of the ten is not. Why? Because of the emptiness of the ten power of Buddha, the Buddha ten forces do not own, could not catch, great Bodhisattva is not owned, can not grasp. The ten non-human nature of the Buddhist and non-Buddhist power of ten is not. Why? Because of the non-emptiness of the ten Buddha, the Buddha of the ten pilot does not own, can not grasp, so great Bodhisattva is not owned, can not grasp. Four things are not afraid, four understanding smoothly, pronouns, compassion, Hy, college discharge, regardless of Buddhist-plus eighteen, necessarily mind, director general location, location and nature necessarily minister not afraid of four until the position is not necessarily minister. Why? Because of the emptiness of four is not afraid to necessarily general location, four things are not necessarily afraid to place Minister does not own, can not capture, great Bodhisattva is not owned, can not grasp . The four non-fear not, four understanding smoothly, pronouns, compassion, Hy, college discharge, eighteen Buddha estate legal community, necessarily mind, director general location, location and nature necessarily Minister of the pilot four of them are not afraid to place minister is not necessary. Why? Because of the non-emptiness of the four conditions are not necessarily afraid to minister position, the four non-place is not afraid to necessarily Minister does not own, can not capture, great Bodhisattva is not owned, such can grasp.

Relics Death! Due to this cause, so I said to the power of ten Buddha, Bodhisattva university does not own, can not grasp; leave ten power of Buddha, Bodhisattva university does not own, can not grasp. The main thing is not afraid to four, four understanding smoothly, pronouns, compassion, Hy, college discharge, eighteen Buddha estate legal community, necessarily mind, director general position, necessarily general location, great Bodhisattva not ownership, can not grasp; do not be afraid to leave four things necessary to place Minister, great Bodhisattva not own, can not grasp.

Relics Death! Tri director general and director general nature of the mind is not. Why? Because of the position of director general emptiness, director general position does not own, can not capture, great Bodhisattva is not owned, can not grasp. The pilot location and nature of the director general director general position is non-zero. Why? Because of the non-emptiness of the director general position, the non-director general position does not own, can not grasp, so great Bodhisattva is not owned, can not grasp.

Relics Death! Due to this cause, so I said to the director general location, great Bodhisattva not own, can not grasp; leave director general location, great Bodhisattva not own, can not grasp.

Relics Death! France does not forget and do not forget the nature of law is not. Why? Because of the emptiness of law not forget, do not forget not the legal owner, could not grasp, great Bodhisattva is not owned, can not grasp. The illegal and not forgetting the illegal nature of forgetting is not. Why? Because of the emptiness of illegal do not forget, do not forget something illegal does not own, can not grasp, so great Bodhisattva is not owned, can not grasp. Nature always discharge of nature and nature is not always discharge. Why? Because of the nature of emptiness always discharge, nature always discharge does not own, can not capture, great Bodhisattva is not owned, can not grasp. The non-emptiness and emptiness is always discharge of the non-identity is not always discharge. Why? Because of the non-emptiness of emptiness always discharge, the discharge is not always the non-emptiness of ownership, can not capture, great Bodhisattva is not owned, can not grasp.

Relics Death! Due to this cause, should I say the law is not forgotten, great Bodhisattva not own, can not grasp; measures do not forget leave, great Bodhisattva not own, can not grasp. Main nature always discharge, great Bodhisattva not own, can not grasp; Nature always leave the exhaust, great Bodhisattva not own, can not grasp.

Relics Death! All disciplines Da-la-ni and nature of all disciplines Da-la-ni is not. Why? Because of the emptiness of all disciplines Da-la-ni, all disciplines Da-la-ni do not own, could not catch, great Bodhisattva is not owned, can not grasp. The pilot all disciplines Da-la-ni and the nature of all disciplines non-Da-la-ni is not. Why? Because of the non-emptiness of all disciplines Da-la-ni, the non-all method Da-la-ni do not own, can not grasp, so great Bodhisattva is not owned, can not grasp. All disciplines Tam-ma-location and nature of all disciplines Tam-ma-location is not. Why? Because of the emptiness of all disciplines Tam-ma-place, all disciplines Tam-ma-address does not own, can not capture, great Bodhisattva is not owned, can not grasp. The pilot all disciplines Tam-ma-place and nature of the non-all method Tam-ma-place is not. Why? Because of the non-emptiness of all disciplines Tam-ma-place, all the non-Tam-ma-practice sites not owned, can not capture, great Bodhisattva is not owned, can not grasp catch.

Relics Death! Due to this cause, I say that all the disciplines Da-la-ni, great Bodhisattva not own, can not grasp; leave all disciplines Da-la-ni, great Bodhisattva not own, can not grasp. All major disciplines Tam-ma-place, great Bodhisattva not own, can not grasp; leave all disciplines Tam-ma-place, great Bodhisattva not own, can not grasp.

Relics Death! The non-local and non-local nature of what is not. Why? Because the inner emptiness of emptiness, emptiness does not own internal, can not capture, great Bodhisattva is not owned, can not grasp. The internal non-emptiness and emptiness is not the non-local ones do not. Why? Because of the non-emptiness of the non-local, non-non-local ones do not own, can not grasp, so great Bodhisattva is not owned, can not grasp. What is not foreign, not the exterior, so no no, not the big ones that did not win, so do not compounded, not the unconditioned, that is not the ultimate, which is not without boundaries, which are not scattered, so no not changed, not the nature, not the minister himself, the general public does not, so not all legal, what is not can not grasp, not the emptiness, emptiness nature, the nature and non-emptiness nature of the exchange not to the non-emptiness nature is not. Why? Because of the non-emptiness of not foreign to the nature emptiness, emptiness is not foreign to the emptiness does not own nature, can not capture, great Bodhisattva is not owned, can not grasp catch. The non-emptiness foreign to the non-emptiness of the nature and nature is not foreign to the non-emptiness is emptiness nature. Why? Because of the non-emptiness of the exchange not to the non-emptiness nature, the non-emptiness foreign to the non-emptiness does not own nature, can not capture, great Bodhisattva is not owned , can not grasp.

Relics Death! Due to this cause, I say that the inner emptiness, great Bodhisattva not own, can not grasp; do not leave the interior, great Bodhisattva not own, can not grasp. The main ones are not foreign to the non-emptiness nature, great Bodhisattva not own, can not grasp; not leave the exchange until the non-emptiness nature, great Bodhisattva not own, can not grasp.

Relics Death! And feet like the feet of such nature is not. Why? Because of the emptiness of his feet as feet are not owned, can not capture, great Bodhisattva is not owned, can not grasp. The non feet like the feet and nature as the non-zero. Why? Because of the non-emptiness of the feet as, the non-feet as not own, can not grasp, so great Bodhisattva is not owned, can not grasp. France international, legal nature, such illusory nature, nature does not change others, regardless incredible realm, the realm of nowhere, paragraph realm, the realm of glass, anti realm, equal nature, nature cups of birth, legal, legal office, the unconditioned nature, formless realm, the realm of uncreated, unconditioned, peaceful realm, the realm of pure president, responsibilities very, very realistic, the ultimate Nirvana and the nature of the legal world, Legal nature to reality, the ultimate Nirvana is not. Why? Because of the legal world of emptiness, emptiness approach to reality, the ultimate Nirvana, the legal world, until the legal nature of reality, the ultimate Nirvana does not own, can not capture, great Bodhisattva also do not own, can not grasp. The world of illegal or legal nature to reality, the ultimate Nirvana and illegal nature of the world, until the legal nature of reality, the ultimate Nirvana is not. Why? Because of the non-emptiness of the legal world, until the legal nature of reality, the ultimate Nirvana, the illegal world, until the legal nature of reality, the ultimate Nirvana does not own, can not grasp, great Bodhisattva is not owned, can not grasp.

Relics Death! Due to this cause, and I say that as the feet, great Bodhisattva not own, can not grasp; feet apart like, great Bodhisattva not own, can not grasp. The main legal world, until the legal nature of reality, the ultimate Nirvana, great Bodhisattva not own, can not grasp; leave the legal world, until the legal nature of reality, the ultimate Nirvana, great Bodhisattva not own, can not grasp.

Relics Death! Thanh-Thanh cultural legacy and the nature of the non-cultural ministry. Why? Because of the emptiness of Thanh-cultural ministry, Thanh-cultural ministry does not own, can not capture, great Bodhisattva is not owned, can not grasp. The non-ADD-cultural ministry and the nature of the non-ADD-cultural legacy is not. Why? Because of the non-emptiness of the bar-cultural legacy, the legacy non-ADD-writer does not own, can not grasp, so great Bodhisattva is not owned, can not grasp. Auditor-visual redundancy, Dai-redundant and redundant nature of the Auditor-sense, Dai-redundancy is not. Why? Because of the emptiness of the Auditor-visual redundancy, Mahāyāna, Auditor-visual redundancy, Mahāyānists not own, can not capture, great Bodhisattva is not owned, can not grasp. The Auditor-sense non-redundant, Mahāyāna and non-emptiness of the Auditor-visual redundancy, Dai-redundancy is not. Why? Because of the non-emptiness of the Auditor-visual redundancy, Mahāyāna, the Auditor-sense non-redundant, Mahāyānists not own, can not capture, great Bodhisattva is not owned, can not grasp .

Relics Death! Due to this cause, I say that the bar-cultural ministry, great Bodhisattva not own, can not grasp; leave Qing-cultural ministry, great Bodhisattva not own, can not grasp. Government Auditor-visual redundancy, Mahāyāna, great Bodhisattva not own, can not grasp; Auditor-sensory excess leave, Mahāyāna, great Bodhisattva not own, can not grasp.

Relics Death! Additional special-old-la-Thanh-cultural and nature of Additional special-old-la-Thanh-text is not. Why? Because of the nature of the non-specific Add-la-old's Bar-text, Add-special-old-la-text of the bar-owner, could not grasp, great Bodhisattva is not owned, can not grasp catch. The non-specific Add-la-old's Bar-cultural and nature of the non-specific Add-la-old's Bar-text is not. Why? Because of the emptiness of non-specific Add-la-old's Bar-writer, the non-specific Add-la-old's Bar-writer does not own, can not capture, great Bodhisattva should not base property, can not grasp. Additional special-old-la-of-sight Monopoly, Dai-redundant nature of Add-specific and age-la-of-sight Monopoly, Dai-redundancy is not. Why? Because of the nature of the non-specific Add-la-old's Auditor-sense, Mahāyāna, Additional special-old-la-of-sight Monopoly, Mahāyānists not own, can not capture, great Bodhisattva also do not own, can not grasp. The non-specific Add-la-old's Auditor-sense, Mahāyāna and non Additional nature of the old-la-characteristics-of-sight Monopoly, Dai-redundancy is not. Why? Because of the emptiness of non-specific Add-la-old's Auditor-sense, Mahāyāna, the non-specific Add-la-old's Auditor-sense, Mahāyānists not own, can not grasp, great Bodhisattva is not owned, can not grasp.

Relics Death! Due to this cause, so I said to the old-Additional-special-bar-la's office, great Bodhisattva not own, can not grasp; Additional special leave-old-la-of-office bar, great Bodhisattva not own, can not grasp. Additional key-features of the Auditor-old-la-sense, Mahāyāna, great Bodhisattva not own, can not grasp; Additional special leave-old-la-of-sight Monopoly, Mahāyāna, great Bodhisattva not own, can not grasp.

At the time, crude tool to answer Relic Show Death: As Venerable asked, because what pretext that said, for all legal, I used all means, all places, all the time to bridge great Bodhisattva, absolutely not own and can not grasp, then why make me use Prajnaparamita to teach, to transmit the great Bodhisattva ?

Relics Death! Because of the nature of identity is not so excellent for not own identity, can not capture, excellent for life do not own, can not grasp. Because of the nature of life is not, for the life expectancy should not own, can not grasp; Life for excellence does not own, can not grasp; Excellent, great feeling to not own, can not grasp. Because of the nature of the idea is not so great for the idea does not own, can not grasp; thought to form, feeling not own, can not grasp; form, feeling, perception, for the act does not own, can not grasp. Because of the nature of the issue is not so out of practice does not own, can not grasp; out of form, feeling, perception does not own, can not grasp; form, feeling, perception, for knowledge does not own, can not grasp. Because of the nature of knowledge is not, should not form formula for the owner, could not grasp; knowledge of form, feeling, perception, not ownership, can not grasp.

Relics Death! For this method, I used all means, all places, all the time to demand great Bodhisattva, nor own, can not grasp. Why? Because nature is not.

Relics Death! Because of the nature of the label of origin is not, so the label of origin to origin label owner, could not grasp; Made for atrial origin labels do not own, can not grasp. Because of the nature of atrial origin is not so atrial origin of atrial origin do not own, can not grasp; atrial origin of origin label owner, could not grasp; eye, ear origin with the origin does not own, can not grasp. Because of the nature of the billions of origin is not, should share with the land of origin does not own, can not grasp; rate origin for eye, ear origin do not own, can not grasp; eye, ear, reducing damage to the land of origin does not own, can not grasp. Because of the nature of origin is not lost, so lost land of origin for property damage, can not grasp; damage to the label of origin, ear, nose origin do not own, can not grasp; eye, ear, nose, tongue origin of origin do not own themselves, can not grasp. Because of the nature of the origin itself is not so close to the land of origin itself is not owned, can not grasp; Made for themselves, eye, ear, nose, tongue origin do not own, can not grasp; eye, ear, nose, tongue, body origin to the origin of ownership, can not grasp. Because of the nature of the origin is not, so the origin of the origin does not own, can not grasp; the origin of the eye, ear, nose, tongue, body origin do not own, can not grasp.

Relics Death! For this method, I used all means, all places, all the time to demand great Bodhisattva, nor own, can not grasp. Why? Because nature is not.

Relics Death! Because of the nature of origin is not sharp, so sharp origin of origin does not own identity, can not grasp; Made for audio excellence origin do not own, can not grasp. Because of the nature of origin is not sound, origin should stick to origin does not own bar, can not grasp; Made bar for excellence not own origin, can not grasp; identity, origin incense stick origin do not own, can not grasp. Because of the nature of native origin is not so incense incense origin of origin do not own, can not grasp; Made of excellent taste, sound does not own origin, can not capture, color, sound, smell origin're not own origin, can not grasp. Because of the nature of the location of origin is not, so you're the land of origin does not own, can not grasp; Made of excellent taste, sound, smell origin do not own, can not grasp; color, sound, smell, taste and touch the land of origin does not own, can not grasp. Because of the nature of emotional origin is not, should contact the land of origin for the promotion does not own, can not grasp; Made contact with sharp, sound, smell, taste origin do not own, can not grasp; color, sound, smell, taste, touch the legal origin of origin do not own, can not grasp. Because of the nature of the legal origin is not, so the legal origin of the legal origin of ownership, can not grasp the legal origin of color, sound, smell, taste, touch origin do not own, can not grasp.

Relics Death! For this method, I used all means, all places, all the time to demand great Bodhisattva, nor own, can not grasp. Why? Because nature is not.

 

64 Vol.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTFOLD PATH.AUSTRALIA,SYDNEY.26/2/2015.