Great Wisdom

Han Translation: Dharma Master Hsuan

                               

                            

 

07

 

Kieu Thi Ca! Prajnaparamita that great Bodhisattva should not practice for all disciplines where Da-la-ni, should not the place for all disciplines Tam-ma-place; should not leave all disciplines Da-la-ni that demand should not leave all disciplines Tam-ma-address that need. Why? Because all disciplines or Da-la-ni, or all disciplines Tam-ma-place; or leave all disciplines Da-la-ni, or leave all disciplines Tam-ma-place; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice not all disciplines Da-la-ni, not all disciplines Tam-ma-place; not leave all disciplines Da-la-ni, not leave all disciplines Tam-ma-site. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice not all disciplines Da-la-ni, not all disciplines Tam-ma relief; Is not leave all disciplines Da-la-ni, not leave all disciplines Tam-ma-site. So should Prajnaparamita that great Bodhisattva should not practice for all disciplines where Da-la-ni, should not the place for all disciplines Tam-ma-place; should not leave all disciplines Da-la-ni that demand should not leave all disciplines Tam-ma-address that need.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should not place Pre-up demand, there should be places for First-lai, Real-refundable, Arhat; Pre-up should not leave the bridge, not to leave the First-lai, Real-refundable, Arhat that bridge. Why? So either Pre-up, or the First-lai, Real-refundable, Arhat; Pre-up or leave, or leave the First-lai, Real-refundable, Arhat; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice not project-up, not the First-lai, Real-refundable, Arhat; Pre-up not leave, not leave the First-lai, Real-refundable, Arhat. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice not Pre-up, not the First-lai, Real-refundable, Arhat ; Pre-departure is not saved, not depart First-lai, Real-refundable, Arhat. So should Prajnaparamita wherein the Bodhisattva practice should not place Pre-up demand, there should be places for First-lai, Real-refundable, Arhat; Pre-up should not leave the bridge, not to leave the First-lai, Real-refundable, Arhat that bridge.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should not place Pre-up demand oriented, project-save performance, should not the place for First-oriented hybrid, hybrid First-fruits, Real-finish guide , Real-complete results, Arhat direction, Arhat fruit; Pre-up should not depart direction, Pre-up results that demand should not leave until the First-oriented hybrid Arhat that demand results. Why? Since Pre-flow or direction, Pre-stored fruit, or the First-term direction to Arhat fruit; Pre-departure orientation or save, Pre-up results, or leave the First-term direction to Arhat fruit; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice not save project-oriented, project-up fruit, not the First-oriented hybrid, hybrid First-performance, Real-finish guide, Bat- Full results, Arhat direction, Arhat fruit; not depart Pre-up direction, Pre-stored fruit, not leave until the First-oriented hybrid Arhat results. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice not save project-oriented, project-up fruit, not the First-term direction to A -La-drought results; Is not depart Pre-flow direction, Pre-stored fruit, not leave until the First-oriented hybrid Arhat results. So should Prajnaparamita wherein the Bodhisattva practice should not place Pre-up demand oriented, project-save performance, should not the place for First-term direction until Arhat fruit; Pre-up should not depart direction, Pre-up results that demand should not leave until the First-oriented hybrid Arhat that demand results.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should not place Single-visual needs, should not the place for Single-sense direction, Single-sense results; Single-sense should not leave the bridge, should not leave Single-sense direction, Single-sense results that bridge. Why? So either Single-sensory, or Single-sense direction, Single-sense results; Single-sense or leave, or leave Single-sense direction, Single-sense results; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice not Single-sense, not Single-sense direction, Single-sense results; Single-sense not to leave, not leave Single-sense direction, Single-sense results. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice not Single-sense, not Single-sense direction, Single-sense results; Is not leave Single-sense, not leave Single-sense direction, Single-sense results. So should Prajnaparamita wherein the Bodhisattva practice should not place Single-visual needs, should not the place for Single-sense direction, Single-sense results; Single-sense should not leave the bridge, should not leave Single-sense direction, Single-sense results that bridge.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should not place great demand Bodhisattva, should not the place for Tam-tam-Buddhist shrines-momentum; should not leave great Bodhisattva that demand should not leave Tam-tam-Buddhist shrines-momentum that bridge. Why? Since college or Bodhisattva, or Tam-tam-Buddhist shrines-momentum; or leave college Bodhisattva, or leave Tam-tam-Buddhist shrines-momentum; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice was not great Bodhisattva, not Tam-tam-Buddhist shrines-momentum; not leave great Bodhisattva, not leave Tam-tam-Buddhist shrines-momentum. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice was not great Bodhisattva, not Tam-tam-Buddhist shrines-momentum; not that great Bodhisattva leave, not leave Tam-tam-Buddhist shrines-momentum. So should Prajnaparamita wherein the Bodhisattva practice should not place great demand Bodhisattva, should not the place for Tam-tam-Buddhist shrines-momentum; should not leave great Bodhisattva that demand should not leave Tam-tam-Buddhist shrines-momentum that bridge.

Kieu Thi Ca! Prajnaparamita that great Bodhisattva should not practice law for places of great Bodhisattva, should not the place for extreme high performance enlightened; should not leave the legal age of Bodhisattva that demand should not leave enlightened results paramount that bridge. Why? Because of legal age or Bodhisattva, or enlightened results paramount; or leave the legal age of Bodhisattva, or leave enlightened results paramount; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice of law was not great Bodhisattva, not enlightened results paramount; not leave the legal age of Bodhisattva, not leave enlightened results paramount. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice of law was not great Bodhisattvas, enlightened results not paramount; is not of legal age leave Bodhisattva, not leave enlightened results paramount. So should Prajnaparamita that great Bodhisattva should not practice law for places of great Bodhisattva, should not the place for extreme high performance enlightened; should not leave the legal age of Bodhisattva that demand should not leave enlightened results paramount that bridge.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should not place Thanh-text excess demand, should not place Auditor-sensory excess demand, excess Infinite-upper; should not leave Qing-cultural ministry that demand should not leave Auditor-visual redundancy, Infinite-upper that excess demand. Why? Vi Thanh-cultural ministry, or the Auditor-visual redundancy, redundancy Infinite-upper; or leave Qing-cultural ministry, or leave Auditor-visual redundancy, redundancy Infinite-upper; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice not Thanh-cultural ministry, not Monopoly-visual redundancy, redundancy Infinite-upper; not leave Qing-cultural ministry, would not leave Auditor-visual redundancy, redundancy Infinite-upper. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice not Thanh-cultural ministry, not the Auditor-visual redundancy, redundancy Infinite-upper; Is not leave Qing-cultural ministry, would not leave Auditor-visual redundancy, redundancy Infinite-upper. So should Prajnaparamita wherein the Bodhisattva practice should not place Thanh-text excess demand, should not place Auditor-sensory excess demand, excess Infinite-upper; should not leave Qing-cultural ministry that demand should not leave Auditor-visual redundancy, Infinite-upper that excess demand.

Again, Kieu Thi Ca! Prajnaparamita that great Bodhisattva should practice such as the identity for the feet, such as the demand for the feet of feeling, perception, volition and consciousness; should not leave his feet like the color of the globe, such as the feet should be apart of life, perception, in which the bridge. Why? So as the identity or feet, or feet as of sensation, perception, volition and consciousness; or leave the feet as the color, or leave the feet as of sensation, perception, volition and consciousness; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice was not as sharp feet, not feet as of sensation, perception, volition and consciousness; not leave his feet like the color, not leave his feet as of sensation, perception, and consciousness. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice was not as sharp feet, not feet as of sensation, perception, volition and consciousness; not leave his feet like the color, not leave his feet as of sensation, perception, and consciousness. So should Prajnaparamita that great Bodhisattva should practice such as the identity for the feet, such as the demand for the feet of feeling, perception, volition and consciousness; should not leave his feet like the color of the globe, such as the feet should be apart of life, perception, in which the bridge.

Kieu Thi Ca! Prajnaparamita that great Bodhisattva should practice such as the label for the feet of origin, such as the demand for the feet of ear, nose, tongue, body and mind of origin; should not leave his feet as the origin of the label that demand should not leave his feet as the ears, nose, tongue, body and mind for the land that. Why? Because of the label or feet as origin, or feet as the ears, nose, tongue, body and mind origin; or leave the feet as the label of origin, or leave his feet as the ears, nose, tongue, body and mind of origin; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice not like the label of origin feet, not feet as the ears, nose, tongue, body and mind origin; not leave his feet as the label of origin, such as to leave the feet of ear, nose, tongue, body and mind of origin. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita that great bodhisattva practice such as the label of origin to their feet, not feet as the ears, nose, tongue, body, the origin; not leave his feet as the label of origin, such as to leave the feet of ear, nose, tongue, body and mind of origin. So should Prajnaparamita that great Bodhisattva should practice such as the label for the feet of origin, such as the demand for the feet of ear, nose, tongue, body and mind of origin; should not leave his feet as the origin of the label that demand should not leave his feet as the ears, nose, tongue, body and mind for the land that.

Kieu Thi Ca! Prajnaparamita that great Bodhisattva should practice such as the identity for the feet of origin, such as the feet of the bridge should sound, smell, taste, touch, legal origin; such as the identity feet should leave the land that demand should not leave his feet as the sound, smell, taste, touch, but for legal origin. Why? So as the identity or origin feet, or feet as the sound, smell, taste, touch, legal origin; as the identity or origin feet apart, or leave his feet as the sound, smell, taste, touch, legal origin; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita that great bodhisattva practice such as the identity of origin to their feet, not feet as of sound, smell, taste, touch, legal origin; not leave his feet as the origin of identity, such as to leave the feet of sound, smell, taste, touch, legal origin. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita that great bodhisattva practice such as the identity of origin to their feet, not feet as of sound, smell, taste, touch, legal origin; not leave his feet as the origin of identity, such as to leave the feet of sound, smell, taste, touch, legal origin. So should Prajnaparamita that great Bodhisattva should practice such as the identity for the feet of origin, such as the feet of the bridge should sound, smell, taste, touch, legal origin; such as the identity feet should leave the land that demand should not leave his feet as the sound, smell, taste, touch, but for legal origin.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should demand such as the feet of perspectives, such as the demand for the feet of gender identity, gender and brand consciousness in contact with the life touched by label grace born; should not leave his feet as the perspective that demand should not leave his feet as the gender identity to the life touched by grace birth mark that bridge. Why? Because of the label or feet as gender, gender identity or feet as to the emotional life by grace born label; or leave the feet as of perspectives, or leave the feet of gender identity as to the life touched by grace born label; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita that great bodhisattva practice such as the perspective to his feet, not feet as of gender identity, gender and label label label in contact with the life touched by the grace of birth out; not leave his feet as of perspectives, such as to leave the feet of gender identity to the life touched by grace label was born. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita that great bodhisattva practice such as the perspective to his feet, not the feet of gender identity as life due to the label contact amenity born; not leave his feet as of perspectives, such as to leave the feet of gender identity to the life touched by grace label was born. So should Prajnaparamita wherein the Bodhisattva practice should demand such as the feet of perspectives, such as the demand for the feet of gender identity to the life touched by grace birth mark out; should not leave his feet as the perspective that demand should not leave his feet as the gender identity to the life touched by grace birth mark that bridge.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should demand such as the feet of atrial world, should not the bar for the feet as gender, gender consciousness and atrial contact with the ear-contact life grace born; such as atrial feet should leave that world demand, such as the feet should leave the world of sound in the ear-life exposure to the grace that is born for. Why? Because of atrial or feet as gender, gender or feet as the bar to the atrium life touched by grace born; or leave the feet of the atrium as gender, or leave the feet of the bar as presented to the life touched by grace atrial born; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita that great bodhisattva practice such as atrial world to the feet, not the feet of the bar as gender, gender consciousness and atrial contact with the ear-contact life being coy out; not leave his feet as of atrial world, such as the bar to leave their feet to the world for life touched by grace atrial born. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita that great bodhisattva practice such as the atrium to the feet of the world, such as the feet to stick to the instructions for life in the ear contact amenity born; not leave his feet as of atrial world, such as the bar to leave their feet to the world for life touched by grace atrial born. So should Prajnaparamita wherein the Bodhisattva practice should demand such as the feet of atrial world, such as the feet of the bridge should stick to the instructions for life touched by the grace of atrial birth out; such as atrial feet should leave that world demand, such as the feet should leave the world of sound in the ear-life exposure to the grace that is born for.

Kieu Thi Ca! Prajnaparamita that great Bodhisattva should practice such as the rate for the feet of the world, such as the demand for the feet of incense world, billions and billions of cognition, emotional contact with the lion's life grace born; should not leave his feet as the world's billions of bridges, such as the feet should leave the world of flavor to life touched by grace birth rate that bridge. Why? Because of the rate or feet as gender, gender or feet as the taste for life due to the grace birth rate exposure; or leave the feet as the gender ratio, or leave the feet of incense as presented to the life touched by grace birth rate; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita that great bodhisattva practice such as the rate presented to his feet, not feet as of incense world, billions and billions of cognition in contact with life being so coy contact rate out; not leave his feet as the world's billions, not leave his feet like the world to taste the life touched by grace birth rate. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita that great bodhisattva practice such as the rate presented to his feet, not feet as presented to the flavor of life due to rate contact amenity born; not leave his feet as the world's billions, not leave his feet like the world to taste the life touched by grace birth rate. So should Prajnaparamita that great Bodhisattva should practice such as the rate for the feet of the world, such as the feet should demand of international flavor to the life touched by grace birth rate out; should not leave his feet as the world's billions of bridges, such as the feet should leave the world of flavor to life touched by grace birth rate that bridge.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should demand such as the feet of the dead men, should not demand of your feet as gender, gender damage and loss of life caused by contact with emotional damage grace born; should not leave his feet as dead world of the bridge, such as your feet should leave the world for life expectancy due to the emotional damage that needs grace born. Why? Because of damage or feet as gender, or of your feet as presented to the life touched by grace born dead; or leave his feet as dead men, or feet as you leave for the world to life by grace engenders emotional damage; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita that great bodhisattva practice such as the damage to the feet of men, not of your feet as gender, gender and loss of life and damage caused by exposure damage being coy contact out; not leave his feet as dead world, not apart of your feet as presented to the life touched by grace born dead. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita that great bodhisattva practice such as the damage to the feet of men, not of your feet as presented to the life lost due contact amenity born; not leave his feet as dead world, not apart of your feet as presented to the life touched by grace born dead. So should Prajnaparamita wherein the Bodhisattva practice should demand such as the feet of the dead world, such as: the demand of your feet to the world for life touched by the grace of birth injury out; should not leave his feet as dead world of the bridge, such as your feet should leave the world for life expectancy due to the emotional damage that needs grace born.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should demand such as the feet of the world body, such as the feet of the bridge should contact gender, body-consciousness and life itself due to close contact with the contact grace born; should not leave his feet as the world body that needs, such as the feet should leave the world to the life touched by grace born close contact that bridge. Why? As the body or feet as gender, gender or feet as of exposure to life by the grace born close contact; or leave the feet of the body, such as gender, or feet apart as the world's exposure to life by the grace born close contact; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita that great bodhisattva practice such as the relative world to his feet, not feet as the world contact, body-consciousness and life itself due to close contact with the contact being coy out; not leave his feet as the world itself, would not leave his feet as the contact for the world to life by the grace born close contact. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice of the body such as the feet to the world, such as the feet have touched the world to life by itself contact amenity born; not leave his feet as the world itself, would not leave his feet as the contact for the world to life by the grace born close contact. So should Prajnaparamita wherein the Bodhisattva practice should demand such as the feet of the world body, such as the feet of the bridge should be exposed to the world for life touched by the grace of birth relatives out; should not leave his feet as the world body that needs, such as the feet should leave the world to the life touched by grace born close contact that bridge.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should demand such as the feet of the world, such as the demand for the feet of the legal world, the sense of touch with the world and life by the contact grace born; should not leave the feet of the world such as the bridge, such as the feet should leave the legal world to life by the touch of grace born that demand. Why? Because of the world or as feet, or feet as the legal world to the life touched by the grace born; or leave the feet of the world like, or leave his feet as the legal world to the life touched by the grace born; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita that great bodhisattva practice such as that of the world to his feet, not feet as the legal world, the sense of touch with the world and life touched by the grace of birth out; not leave his feet as the world, and not leave his feet as the legal world to the life touched by the grace born. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita that great bodhisattva practice such as that of the world to his feet, not feet as the legal world for life due to the contact amenity born; not leave his feet as the world, and not leave his feet as the legal world to the life touched by the grace born. So should Prajnaparamita wherein the Bodhisattva practice should demand such as the feet of the world, such as the demand for the feet of the legal world to life by the grace touched birth out; should not leave the feet of the world such as the bridge, such as the feet should leave the legal world to life by the touch of grace born that demand.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should demand such as the feet of the boundary, such as the feet should demand of water, fire, wind, no, gender; should not leave his feet as the boundaries of the bridge, should not leave his feet as water, fire, wind, no, but for gender. Why? So as of boundaries or feet, or feet as water, fire, wind, no, gender; or leave the feet as the boundary, or leave his feet as water, fire, wind, no, gender; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita that great bodhisattva practice such as the boundaries to their feet, not feet like water, fire, wind, no, gender; not leave his feet as the boundary, such as to leave feet of water, fire, wind, no, gender. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita that great bodhisattva practice such as the boundaries to their feet, not feet like water, fire, wind, no, gender; not leave his feet as the boundary, such as to leave feet of water, fire, wind, no, gender. So should Prajnaparamita wherein the Bodhisattva practice should demand such as the feet of the boundary, such as the feet should demand of water, fire, wind, no, gender; should not leave his feet as the boundaries of the bridge, should not leave his feet as water, fire, wind, no, but for gender.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should demand such as the feet of the noble truth of suffering, such as the demand for the feet of the Holy Empire set, kill, director; should not leave his feet as the noble truth of suffering that demand should not leave the feet of the Holy Empire as practice, kill, but needs guidance. Why? Because of the Noble Truth or feet as hard, or feet as the sole collective St., kill, director; or leave the feet as the noble truth of suffering, or leave the feet of the Holy Empire as practice, kill, director; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice not like the noble truth of suffering feet, not the feet of the Holy Empire as practice, kill, director; not leave his feet as the noble truth of suffering, such as to leave the feet of the Holy Empire set, kill, religion. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice not as the noble truth of suffering feet, not the feet of the Holy Empire as practice, kills, religion ; not leave his feet as the noble truth of suffering, such as to leave the feet of the Holy Empire set, kill, religion. So should Prajnaparamita wherein the Bodhisattva practice should demand such as the feet of the noble truth of suffering, such as the demand for the feet of the Holy Empire set, kill, director; should not leave his feet as the noble truth of suffering that demand should not leave the feet of the Holy Empire as practice, kill, but needs guidance.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should demand such as the feet of ignorance, such as the feet of the bridge so, consciousness, mentality, continental origin, emotional, life, love , capital, property, birth, aging and death, sorrow, coal, pain, grief, brain; should not leave his feet as ignorance of the requirements, such as the feet should leave the issue to aging and death, sorrow, coal, pain, grief, but for the brain. Why? Because of ignorance or feet as, or feet as the senior executive to death, sorrow, coal, pain, grief, brain; or leave the feet as of ignorance, or leave his feet to act as the aging and death, sorrow, coal, pain, grief, brain; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice not feet as of ignorance, not feet as of, consciousness, mentality, continental origin, emotional, life, love, player, property, birth, aging and death, sorrow, coal, pain, grief, brain; not leave his feet as of ignorance, would not leave his feet to act as the aging and death, sorrow, coal, pain, grief, brain. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice as neither feet of ignorance, not feet as the senior executive to death, sorrow, coal, pain, grief, brain; not leave his feet as of ignorance, would not leave his feet to act as the aging and death, sorrow, coal, pain, grief, brain. So should Prajnaparamita wherein the Bodhisattva practice should demand such as the feet of ignorance, such as the feet of the bridge should act to aging and death, sorrow, charcoal, size, advantages, brain; should not leave his feet as ignorance of the requirements, such as the feet should leave the issue to aging and death, sorrow, coal, pain, grief, but for the brain.

Kieu Thi Ca! Prajnaparamita that great Bodhisattva should practice such as the feet of the bridge is not internal, such as the feet of the bridge should not foreign ones, not the exterior, the non-zero, the not great, so do not win that, so do not compounded, not the unconditioned, that is not the ultimate, which is not without boundaries, which are not scattered, the other is not constant, not the nature, not the minister himself, not the general public, so not all legal, what is not can not grasp, not the emptiness, emptiness nature, not the emptiness nature; should not leave his feet like that of the non-domestic demand, such as the feet should be apart of something not foreign to the nature of nature that is not no needs. Why? Because as of the feet or not internal, or as of the feet are not foreign to the non-emptiness nature; or leave the feet as of the cabinet is not, or do not leave the feet as foreign to the non-emptiness nature; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita that great bodhisattva practice such as the feet must not internal, such as the feet must not foreign, not the exterior, so no no, not great, not win the means, not the property of, not the unconditioned, that is not the ultimate, which is not without boundaries, which are not scattered, the other is not constant, not the nature, not the minister himself, not the public Minister, what not all legal, what is not can not grasp, not the emptiness, emptiness nature, not the emptiness nature; not leave his feet as the inner emptiness, not apart of the feet as not foreign to the non-emptiness nature. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita that great bodhisattva practice such as the feet must not internal, such as the feet must not foreign to the non emptiness nature; not leave his feet as the inner emptiness, not apart of the feet as not foreign to the non-emptiness nature. So should Prajnaparamita that great Bodhisattva should practice such as the feet of the bridge is not internal, such as the feet of the bridge should not foreign to the emptiness emptiness nature ; should not leave his feet like that of the non-domestic demand, such as the feet should be apart of something not foreign to the nature of nature that is not no needs.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should demand such as the feet like the feet, such as the demand for the feet of the legal world, the legal nature, such illusory nature, nature does not change other , equal nature, nature ly birth, statutory, legal offices, reality, realm of nothingness, no incredible realm; should not leave his feet like the feet as the bridge, such as the feet should leave the legal world to incredible planes without the bridge. Why? Because of the feet or feet as such, or feet as the legal world to the realm of any incredible; or leave the feet like the feet of like, or leave his feet as the legal world to the realm of any incredible; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice not feet like the feet of such, not feet as the legal world, the legal nature, such illusory nature, nature does not change others, nature comment class, nature ly birth, statutory, legal offices, reality, realm of nothingness, no incredible realm; not leave his feet like the feet of such, would not leave his feet as the legal world to the realm of any incredible. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice not like the feet like the feet, not feet as the legal world to the realm of private property incredible; not leave his feet like the feet of such, would not leave his feet as the legal world to the realm of any incredible. So should Prajnaparamita wherein the Bodhisattva practice should demand such as the feet like the feet, such as the demand for the feet of the legal world to the realm of any incredible; should not leave his feet like the feet as the bridge, such as the feet should leave the legal world to incredible planes without the bridge.

 

95 Vol.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTFOLD PATH.AUSTRALIA,SYDNEY.28/2/2015.