Great Wisdom

Han Translation: Dharma Master Hsuan

                               

 

09

 

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should not place the legal nature of the rate for men, should not demand world where the legal nature of incense, billions and billions of cognition in contact with the emotional life due to rate grace born; should not leave the legal nature of that world demand rate, should not leave the legal nature of international flavor to the life touched by grace birth rate that bridge. Why? Because of the legal nature of the billion or gender, or legal nature of international flavor to the life touched by grace birth rate; or leave the legal nature of the sex ratio, or leave the legal nature of international flavor to the life touched by grace birth rate; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice not legal nature of gender ratio, not the legal nature of international flavor, billions and billions of cognition in contact with life being so coy contact rate out; not leave the legal nature of gender ratio, did not leave the legal nature of international flavor to the life touched by grace birth rate. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice not legal nature of gender ratio, not the legal nature of the international flavor to life by billions contact amenity born; not leave the legal nature of gender ratio, did not leave the legal nature of international flavor to the life touched by grace birth rate. So should Prajnaparamita wherein the Bodhisattva practice should not place the legal nature of the rate for men, should not the place for legal nature of international flavor to the life touched by grace birth rate out; should not leave the legal nature of that world demand rate, should not leave the legal nature of international flavor to the life touched by grace birth rate that bridge.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should not damage the bridge where the legal nature of the world, should not place legal requirements of your gender identity, gender damage and loss of life caused by contact with emotional damage grace born; should not leave the legal nature of the damage that the world needs, not to leave the legal nature of your sex life due to the emotional damage that needs grace born. Why? Because of the nature of the injury or international law, or legal nature of your world to life by the grace engenders emotional damage; Legal nature of the injury or leave the world, or leave the legal nature of your world to life by the grace engenders emotional damage; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice not legal nature of damages world, not legal nature of your gender, gender damage and loss of life caused by contact with grace being lost contact out; not leave the legal nature of damages world, not apart of your gender identity law for damages caused by exposure to the life grace born. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice not damage the legal nature of the world, you do not have the legal nature of the world for life expectancy due to the damage contact amenity born; not leave the legal nature of damages world, not apart of your gender identity law for damages caused by exposure to the life grace born. So should Prajnaparamita wherein the Bodhisattva practice should not damage the bridge where the legal nature of the world, should not the place for you legal nature of the world to come life touched by the grace of birth injury out; should not leave the legal nature of the damage that the world needs, not to leave the legal nature of your sex life due to the emotional damage that needs grace born.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should not close the bridge where the legal nature of the world, should not touch the bridge where the legal nature of sex, gender, and body contact with the life body by body contact grace born; should not leave the legal nature of the world body needs, such exposure should leave the legal nature of the world to come life touched by grace itself engenders the bridge. Why? Because of the legal nature of the body or the world, or the legal nature of the exposure to the world for life touched by grace itself engenders; or leave the legal nature of the world itself, or leave the legal nature of the exposure to the world for life touched by grace itself engenders; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice not legal nature of the world itself, not the legal nature of international contact, body-consciousness and life itself due to close contact with the contact being coy out; not leave the legal nature of the world itself, would not leave the legal nature of the exposure to the world for life touched by grace itself engenders. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice not legal nature of the world itself, not the legal nature of the exposure to the life world by itself contact amenity born; not leave the legal nature of the world itself, would not leave the legal nature of the exposure to the world for life touched by grace itself engenders. So should Prajnaparamita wherein the Bodhisattva practice should not close the bridge where the legal nature of the world, should not touch the bridge where the legal nature of the world to life by close contact to the grace of birth out; should not leave the legal nature of the world body needs, such exposure should leave the legal nature of the world to come life touched by grace itself engenders the bridge.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should not approach the bridge where the nature of the world, should not the place for legal nature of the legal world, the sense of touch with the world and life by the contact grace born; should not leave the legal nature of the world that demand should not leave the legal nature of the legal world to life touched by the grace born of that bridge. Why? Because of the international nature or method, or the legal nature of the legal world to life touched by the grace born; or leave the legal nature of the world, or leave the legal nature of the legal world to life touched by the grace born; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice not legal nature of the world, not the legal nature of the legal world, the sense of touch with the world and life touched by the grace of birth out; not leave the legal nature of the world, not apart of the legal nature of the legal world to life by the grace touched born. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice not legal nature of the world, not the legal nature of the legal world to life by the contact amenity born; not leave the legal nature of the world, not apart of the legal nature of the legal world to life by the grace touched born. So should Prajnaparamita wherein the Bodhisattva practice should not approach the bridge where the nature of the world, not to the bridge where the legal nature of the legal world to life touched by the grace of birth out; should not leave the legal nature of the world that demand should not leave the legal nature of the legal world to life touched by the grace born of that bridge.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should not approach the bridge where the nature of boundaries, where the legal nature should not demand of water, fire, wind, no, gender; should not leave the boundaries of the legal nature of the bridge, not to leave the legal nature of water, fire, wind, no, but for gender. Why? Because of the nature or legal boundaries, or the legal nature of water, fire, wind, no, gender; or leave the legal nature of boundaries, or leave the legal nature of water, fire, wind, no, gender; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice not legal nature of boundaries, not the legal nature of water, fire, wind, no, gender; not leave the boundaries of the legal nature, not apart of the legal nature of water, fire, wind, no, gender. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice not legal nature of boundaries, not the legal nature of water, fire, wind, no, gender; not leave the boundaries of the legal nature, not apart of the legal nature of water, fire, wind, no, gender. So should Prajnaparamita wherein the Bodhisattva practice should not approach the bridge where the nature of boundaries, where the legal nature should not demand of water, fire, wind, no, gender; should not leave the boundaries of the legal nature of the bridge, not to leave the legal nature of water, fire, wind, no, but for gender.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should not approach the bridge where the nature of the Noble Truth of suffering, should not place measures for collective nature of the Holy Empire, kill, director; should not leave the legal nature of the noble truth of suffering that demand should not leave the legal nature of the Holy Empire set, kill, but needs guidance. Why? Because of the legal nature of the Noble Truth or suffering, or the legal nature of the Holy Empire set, kill, director; or leave the legal nature of the noble truth of suffering, or leave the legal nature of the Holy Empire set, kill, director; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice not legal nature of the Noble Truth of suffering, not the legal nature of the Holy Empire set, kill, director; not leave the legal nature of the noble truth of suffering, not to leave the legal nature of the Holy Empire set, kill, religion. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice not legal nature of the noble truth of suffering, not the legal nature of the Holy Empire set, kill, religion ; not leave the legal nature of the noble truth of suffering, not to leave the legal nature of the Holy Empire set, kill, religion. So should Prajnaparamita wherein the Bodhisattva practice should not approach the bridge where the nature of the Noble Truth of suffering, should not place measures for collective nature of the Holy Empire, kill, director; should not leave the legal nature of the noble truth of suffering that demand should not leave the legal nature of the Holy Empire set, kill, but needs guidance.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should not approach the bridge where the nature of ignorance, not to the bridge where the legal nature, consciousness, mentality, continental origin, emotional, life, love , capital, property, birth, aging and death, sorrow, coal, pain, grief, brain; should not leave the legal nature of ignorance that demand should not leave out the nature of legal age to death, sorrow, coal, pain, grief, but for the brain. Why? Because of ignorance or legal nature, or the legal nature of the act to aging and death, sorrow, coal, pain, grief, brain; or leave the legal nature of ignorance, or leave out until the legal nature of aging and death, sorrow, coal, pain, grief, brain; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice not legal nature of ignorance, not the law of nature, consciousness, mentality, continental origin, emotional, life, love, player, property, birth, aging and death, sorrow, coal, pain, grief, brain; not leave the legal nature of ignorance, not separated out until the legal nature of aging and death, sorrow, coal, pain, grief, brain. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice not legal nature of ignorance, not out until the legal nature of aging and death, sorrow, coal, pain, grief, brain; not leave the legal nature of ignorance, not separated out until the legal nature of aging and death, sorrow, coal, pain, grief, brain. So should Prajnaparamita wherein the Bodhisattva practice should not approach the bridge where the nature of ignorance, where the bridge should not act until the legal nature of aging and death, sorrow, charcoal, size, advantages, brain; should not leave the legal nature of ignorance that demand should not leave out the nature of legal age to death, sorrow, coal, pain, grief, but for the brain.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should not place the legal requirements of the non-local nature, should not demand where no legal nature of the exchange, not the exterior, the non-zero, the not great, so do not win that, so do not compounded, not the unconditioned, that is not the ultimate, which is not without boundaries, which are not scattered, the other is not constant, not the nature, not the minister himself, not the general public, so not all legal, what is not can not grasp, not the emptiness, emptiness nature, not the emptiness nature; should not leave the legal nature of the cabinet that does not demand such should not leave the legal nature of the exchange to the non-emptiness nature that bridge. Why? Because of the nature of the legal or not internal, or the legal nature of the exchange not to the non-emptiness nature; or leave the legal nature of the non-local, or do not leave the legal nature of the exchange to the non-emptiness nature; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice not legal nature of the non-domestic, not foreign legal nature of the not, so no exterior, so no no, not great, not win the means, not the property of, not the unconditioned, that is not the ultimate, which is not without boundaries, which are not scattered, the other is not constant, not the nature, not the minister himself, not the public Minister, what not all legal, what is not can not grasp, not the emptiness, emptiness nature, not the emptiness nature; not leave the legal nature of the non-local, and not leave the legal nature of the exchange not to the non-emptiness nature. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice not legal nature of the non-domestic, not foreign legal nature of what not to nothingness emptiness nature; not leave the legal nature of the non-local, and not leave the legal nature of the exchange not to the non-emptiness nature. So should Prajnaparamita wherein the Bodhisattva practice should not place the legal requirements of the non-local nature, should not demand where no legal nature of the exchange to the non-emptiness nature ; should not leave the legal nature of the cabinet that does not demand such should not leave the legal nature of the exchange to the non-emptiness nature that bridge.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should no place for such legal nature of the feet, where the bridge should not legal nature of international law, the legal nature, such illusory nature, nature does not change other , equal nature, nature ly birth, statutory, legal offices, reality, realm of nothingness, no incredible realm; should not leave his feet as the legal nature of the bridge, not to leave the legal nature of the legal world to the realm of any incredible that bridge. Why? Because of the legal nature of the feet or like, or the legal nature of the legal world to the realm of any incredible; or leave the legal nature of the feet as, or leave the legal nature of the legal world to the realm of any incredible; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice not legal nature of the feet as, not legal nature of international law, the legal nature, such illusory nature, nature does not change others, nature comment class, nature ly birth, statutory, legal offices, reality, realm of nothingness, no incredible realm; not leave his feet as the legal nature of, not apart of the legal nature of the legal world to the realm of any incredible. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice not legal nature of such feet, not the legal nature of the legal world to the realm of private property incredible; not leave his feet as the legal nature of, not apart of the legal nature of the legal world to the realm of any incredible. So should Prajnaparamita wherein the Bodhisattva practice should no place for such legal nature of the feet, where the bridge should not legal nature of the legal world to the realm of any incredible; should not leave his feet as the legal nature of the bridge, not to leave the legal nature of the legal world to the realm of any incredible that bridge.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice where the legal nature should not need handouts Pāramitā, should not demand world where the legal nature of the net, safety rings, diligent , contemplative, Wisdom in Buddhism Pāramitā; should not leave the legal nature of generosity Pāramitā that demand should not leave the legal nature of the pure precepts, safety rings, diligent, contemplative, Wisdom in Buddhism Pāramitā that bridge. Why? Because of the legal nature or alms Pāramitā, or legal nature of the pure precepts, safety rings, diligent, contemplative, Wisdom in Buddhism Pāramitā; or leave the legal nature of generosity Pāramitā, or leave the legal nature of the pure precepts, safety rings, diligent, contemplative, Wisdom in Buddhism Pāramitā; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice not legal nature of generosity Pāramitā, not pure measures of gender identity, security rings, diligent, contemplative Bat-elegant Pāramitā; not leave the legal nature of generosity Pāramitā, not to leave the legal nature of the pure precepts, safety rings, diligent, contemplative, Wisdom in Buddhism Pāramitā. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice not legal nature of generosity Pāramitā, not legal nature of translational gender, patient safety, diligent, contemplative, Wisdom in Buddhism Pāramitā; not leave the legal nature of generosity Pāramitā, not to leave the legal nature of the pure precepts, safety rings, diligent, contemplative, Wisdom in Buddhism Pāramitā. So should Prajnaparamita wherein the Bodhisattva practice where the legal nature should not need handouts Pāramitā, should not demand world where the legal nature of the net, safety ring , diligent, contemplative, Wisdom in Buddhism Pāramitā; should not leave the legal nature of generosity Pāramitā that demand should not leave the legal nature of the pure precepts, safety rings, diligent, contemplative, Wisdom in Buddhism Pāramitā that bridge.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should not place the legal requirements of the four pure-lucky nature, should not place the legal requirements of the four immeasurable emptiness, the four formless; should not leave the legal nature of the net four lucky that demand should not leave the legal nature of the four immeasurable, four on that bridge formless. Why? Because of the legal nature of the four pure or uncertain, or the legal nature of the four immeasurable, the four formless; or leave the legal nature of the net four lucky, or leave the legal nature of the four immeasurable, the four formless; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice not legal nature of the net four lucky, not the legal nature of the four immeasurable, the four formless; not leave the legal nature of the net four hesitated, not leave the legal nature of the four immeasurable, the four formless. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita that great Bodhisattva not legal practice of four contemplative nature, not legal nature of the four immeasurable, four for wealth excellence; not leave the legal nature of the net four hesitated, not leave the legal nature of the four immeasurable, the four formless. So should Prajnaparamita wherein the Bodhisattva practice should not place the legal requirements of the four pure-lucky nature, should not place the legal requirements of the four immeasurable emptiness, the four formless; should not leave the legal nature of the net four lucky that demand should not leave the legal nature of the four immeasurable, four on that bridge formless.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should not place the legal nature of eight for liberation, should not the place for eight wins legal nature of origin, the first filed nine, ten variables origin; should not leave the legal nature of the eight freed the bridge, not to leave the land of the legal nature of eight wins, nine for second filing, the land that needs ten variables. Why? Because of the legal nature of eight or liberation, or the legal nature of the land of eight wins, nine filed the first ten variables origin; or leave the legal nature of the eight freed, or leave the land of the legal nature of eight wins, nine filed the first ten variables origin; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice not legal nature of the eight freed, not the legal nature of the land of eight wins, nine filed the first ten variables origin; not leave the legal nature of the eight freed, and not leave the land of the legal nature of eight wins, nine filed the first ten variables origin. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice not legal nature of the eight freed, not the legal nature of the land of eight wins, nine for second filed, ten variables origin; not leave the legal nature of the eight freed, and not leave the land of the legal nature of eight wins, nine filed the first ten variables origin. So should Prajnaparamita wherein the Bodhisattva practice should not place the legal nature of eight for liberation, should not the place for eight wins legal nature of origin, the first filed nine, ten variables Origin; should not leave the legal nature of the eight freed the bridge, not to leave the land of the legal nature of eight wins, nine for second filing, the land that needs ten variables.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should not approach the bridge where the nature of the four pillars concept, which should not need legal nature of the four main sections, four-sufficient spirit, five senses, five forces, equiangular spent seven, eight factors noble; should not leave the legal nature of the four pillars that bridge concept, should not leave the legal nature of the four main stages to the noble eight factors that bridge. Why? Because of the legal nature of the four concepts or office, or the legal nature of the four main stages to spend eight holy religion; or leave the legal nature of the four pillars concept, or leave the legal nature of the four main stages to spend eight holy religion; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice not legal nature of four-cylinder concept, not the legal nature of the four main sections, four-sufficient spirit, base year, in force, seven chi class sense, spending eight holy religion; not leave the legal nature of four-cylinder concept, and not leave the legal nature of the four main stages to spend eight holy religion. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice not legal nature of four-cylinder concept, not the legal nature of the four main stages to the eight factors holy religion; not leave the legal nature of four-cylinder concept, and not leave the legal nature of the four main stages to spend eight holy religion. So should Prajnaparamita wherein the Bodhisattva practice should not approach the bridge where the nature of the four pillars concept, which should not need legal nature of the four main stages to spend eight holy religion; should not leave the legal nature of the four pillars that bridge concept, should not leave the legal nature of the four main stages to the noble eight factors that bridge.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should not need the practice where the legal nature of liberation, not so for where the legal nature of the practice of liberation formless, very willingly; should not leave the legal nature of the practice of liberation is not that demand should not leave the legal nature of the practice of liberation formless, countless prayers that bridge. Why? Because of the legal nature of the practice or liberation, or the legal nature of the practice of liberation formless, very willingly; or leave the legal nature of the practice of liberation, or leave the legal nature of the practice of liberation formless, very willingly; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice not legal nature of the practice liberation, not the legal nature of the practice of liberation formless, very willingly; not leave the legal nature of the practice liberation, not leave the legal nature of the practice of liberation formless, very willingly. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice not legal nature of the practice of liberation, not the legal nature of the practice liberate minister, very willingly; not leave the legal nature of the practice liberation, not leave the legal nature of the practice of liberation formless, very willingly. So should Prajnaparamita wherein the Bodhisattva practice should not need the practice where the legal nature of liberation, not so for where the legal nature of the practice of liberation formless, very willingly ; should not leave the legal nature of the practice of liberation is not that demand should not leave the legal nature of the practice of liberation formless, countless prayers that bridge.

Kieu Thi Ca! Prajnaparamita that great Bodhisattva should not practice for years where the legal nature of the kind of eyes, not so for where the legal nature of the six magic; should not leave the legal nature of the five types of eyes that demand should not leave the legal nature of the six magic that bridge. Why? Because of the legal nature or kind of in the eye, or the legal nature of the six magic; or leave the legal nature of the five types of eye, or leave the legal nature of the six magic; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice not legal nature of the five types of eye, not the legal nature of the six magic; not leave the legal nature of the five types of eye, and not leave the legal nature of the six magic. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice not legal nature of the five types of eye, not the legal nature of the six magic; not leave the legal nature of the five types of eye, and not leave the legal nature of the six magic. So should Prajnaparamita that great Bodhisattva should not practice for years where the legal nature of the kind of eyes, not so for where the legal nature of the six magic; should not leave the legal nature of the five types of eyes that demand should not leave the legal nature of the six magic that bridge.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should not place the legal requirements of the ten Buddha nature, should not approach the bridge where nature is not afraid of four, four understanding smoothly, pronouns , compassion, Hy, college discharge, eighteen Buddhist-estate community; should not leave the legal nature of the ten Buddha that demand should not leave the legal nature of the four conditions are not afraid to eighteen Buddha dharma any community that bridge. Why? Because of the legal nature of the ten or Buddha, or the legal nature of the four conditions are not afraid to eighteen Buddhist-estate community; or leave the legal nature of the ten Buddha, or leave the legal nature of the four conditions are not afraid to eighteen Buddhist-estate community; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice not legal nature of the ten Buddha, not the legal nature of the four conditions are not afraid, four understanding smoothly, pronouns, compassion , Hy, college discharge, eighteen Buddhist-estate community; not leave the legal nature of the ten Buddha, did not leave the legal nature of the four conditions are not afraid to eighteen Buddha estate legal community. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice not legal nature of the ten Buddha, not the legal nature of the four conditions are not afraid to ten eight Buddhist-estate community; not leave the legal nature of the ten Buddha, did not leave the legal nature of the four conditions are not afraid to eighteen Buddha estate legal community. So should Prajnaparamita wherein the Bodhisattva practice should not place the legal requirements of the ten Buddha nature, should not the place for legal nature of the four conditions are not afraid to eighteen Buddhist-estate plus; should not leave the legal nature of the ten Buddha that demand should not leave the legal nature of the four conditions are not afraid to eighteen Buddha dharma any community that bridge.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should not place the legal nature of the legal requirements do not forget, there should bridge where the legal nature of nature always discharge; Legal nature of such leave should not forget that the legal requirements, such measures should leave nature of that nature always discharge requirements. Why? Because of the legal nature of the legal or not forgotten, or legal nature of nature always discharge; or leave the legal nature of the law is not forgotten, or leave the legal nature of nature always discharge; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice of law not legal nature not forget, not legal nature of nature always discharge; not leave the legal nature of the measures do not forget, not to leave the legal nature of nature always discharge. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice not legal nature of the measures do not forget, not legal nature of nature always discharge; not leave the legal nature of the measures do not forget, not to leave the legal nature of nature always discharge. So should Prajnaparamita wherein the Bodhisattva practice should not place the legal nature of the legal requirements do not forget, there should bridge where the legal nature of nature always discharge; Legal nature of such leave should not forget that the legal requirements, such measures should leave nature of that nature always discharge requirements.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should not need legal nature of the place where necessary, should not the legal nature of the position for which director general, necessarily general location; should not leave the legal nature of the position that necessarily needs, not to leave the legal position of director general nature, necessarily general position that bridge. Why? Because of the location or legal nature necessarily, or legal position of director general nature, necessarily general location; or leave the legal nature of the necessary location, or leave the legal position of director general nature, necessarily general location; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice not necessarily the legal nature of the mind, not the legal position of director general nature, necessarily general location; Legal nature of such leave must necessarily place, no place to leave the legal nature of the director general, necessarily general location. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice not necessarily the legal nature of the position, not the position of director general legal nature, necessarily place Minister; Legal nature of such leave must necessarily place, no place to leave the legal nature of the director general, necessarily general location. So should Prajnaparamita wherein the Bodhisattva practice should not need legal nature of the place where necessary, should not the legal nature of the position for which director general, necessarily general location; should not leave the legal nature of the position that necessarily needs, not to leave the legal position of director general nature, necessarily general position that bridge.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should no place for legal nature of all disciplines Da-la-ni, where the legal nature should not demand of all disciplines Three-ma- address; should not leave the legal nature of all disciplines Da-la-ni that demand should not leave the legal nature of all disciplines Tam-ma-address that need. Why? Because of the legal nature or of all disciplines Da-la-ni, or the legal nature of all disciplines Tam-ma-place; or leave the legal nature of all disciplines Da-la-ni, or leave the legal nature of all disciplines Tam-ma-place; or great Bodhisattva, or Prajnaparamita; or for all things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are the same a minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice not legal nature of all disciplines Da-la-ni, not legal nature of all disciplines Tam-ma-place; not leave the legal nature of all disciplines Da-la-ni, did not leave the legal nature of all disciplines Tam-ma-site. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice not legal nature of all disciplines Da-la-ni, not legal nature of all both disciplines Tam-ma-place; not leave the legal nature of all disciplines Da-la-ni, did not leave the legal nature of all disciplines Tam-ma-site. So should Prajnaparamita wherein the Bodhisattva practice should no place for legal nature of all disciplines Da-la-ni, where the legal nature should not demand of all disciplines Tam adjoin-place; should not leave the legal nature of all disciplines Da-la-ni that demand should not leave the legal nature of all disciplines Tam-ma-address that need.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should not place the legal requirements of project-saving nature, should not place the legal requirements of the First-hybrid nature, Real-refundable, Arhat; should not leave the legal nature of the Pre-up that bridge, not to leave the legal nature of the First-lai, Real-refundable, Arhat that bridge. Why? Because of the nature of the project or legal-up, or the legal nature of the First-lai, Real-refundable, Arhat; or leave the legal nature of project-up, or leave the legal nature of the First-lai, Real-refundable, Arhat; or great Bodhisattva, or Prajnaparamita; or for all things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are the same a minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice not legal nature of project-up, not the legal nature of the First-lai, Real-refundable, Arhat; not leave the legal nature of the Pre-up, did not leave the legal nature of the First-lai, Real-refundable, Arhat. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice not legal nature of Pre-up, not the legal nature of the First-lai, Real-complete , Arhat; not leave the legal nature of the Pre-up, did not leave the legal nature of the First-lai, Real-refundable, Arhat. So should Prajnaparamita wherein the Bodhisattva practice should not place the legal requirements of project-saving nature, should not place the legal requirements of the First-hybrid nature, Real-refundable, A-la welding; should not leave the legal nature of the Pre-up that bridge, not to leave the legal nature of the First-lai, Real-refundable, Arhat that bridge.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should not place the legal nature of the proposed bridge-flow direction, Pre-stored fruit, should not place the legal requirements of the First-hybrid nature guide, Best-hybrid performance, Real-finish guide, Real-complete results, Arhat direction, Arhat fruit; should not leave the legal nature of the Pre-flow direction, Pre-up results that demand should not leave the legal nature of the First-term direction to Arhat results that bridge. Why? Because of the legal nature of the project or flow-oriented, project-up results, or the legal nature of the First-term direction to Arhat fruit; or leave the legal nature of project-flow direction, Pre-up results, or leave the legal nature of the First-term direction to Arhat fruit; or great Bodhisattva, or Prajnaparamita; or for all things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are the same a minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice not legal nature of project-flow direction, Pre-stored fruit, not the legal nature of the First-oriented hybrid, hybrid First-fruits, Real break a guide, Real-complete results, Arhat direction, Arhat fruit; not leave the legal nature of the Pre-flow direction, Pre-stored fruit, not leave the legal nature of the First-term direction to Arhat results. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice not legal nature of Pre-flow direction, Pre-stored fruit, not the legal nature of the Best --The direction until Arhat fruit; not leave the legal nature of the Pre-flow direction, Pre-stored fruit, not leave the legal nature of the First-term direction to Arhat results. So should Prajnaparamita wherein the Bodhisattva practice should not place the legal nature of the proposed bridge-flow direction, Pre-stored fruit, should not place the legal requirements of the First-hybrid nature guide to Arhat fruit; should not leave the legal nature of the Pre-flow direction, Pre-up results that demand should not leave the legal nature of the First-term direction to Arhat results that bridge.

 

97 Vol.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTHFOLD PATH.AUSTRALIA,SYDNEY.28/2/2015.