Great Wisdom

Han Translation: Dharma Master Hsuan

                               

 

02

Relics Death! Because the world does not own atrium, the great Bodhisattva previous life, afterlife, life between, can not grasp; because the sound world, and gender consciousness in contact with atrial life touched by grace born atrial not own, so great Bodhisattva previous life, afterlife, life between, can not grasp. Because atrial world is not so great Bodhisattva previous life, afterlife, life between, can not grasp; because the sound world, and gender consciousness in contact with atrial life touched by the grace of atrial born is not so great Bodhisattva previous life, afterlife, life between, can not grasp. As the world's atrium renunciation, so great Bodhisattva previous life, afterlife, life between, can not grasp; because the sound world, and gender consciousness in contact with atrial atrial emotional life by grace are born renunciation, the great Bodhisattva previous life, afterlife, life between, can not grasp. Because the world is not nature's ear, so great Bodhisattva previous life, afterlife, life between, can not grasp; because the sound world, and gender consciousness in contact with atrial life touched by the grace of atrial nature born not so great Bodhisattva previous life, afterlife, life between, can not grasp. Why? Relics Death! Because of the non-ownership, no, renunciation, not the essence of atrial world, bar gender, gender consciousness and atrial contact with the ear-contact life grace born of great Bodhisattva previous life, afterlife, life between, are not able to grasp.

Relics Death! Is not the world do not own the atrium for atrial exposure to life by grace born with a difference; not the world's air atrium for atrial exposure to life by the grace born with a difference; not the renunciation of the world to the life of atrial atrial touched by grace born with a difference; not the nature of the atrium is not presented to the life touched by the grace of atrial born with a difference. Not great Bodhisattva previous life, differences; not great Bodhisattva next life, there is a difference; not great Bodhisattva lives between, there are differences.

Relics Death! Or do not own the world's atrium for atrial exposure to life by grace are born, not of the atrium or the world to come to life touched by grace born atrium, atrial or the renunciation of the world to life by Atrial contact amenity born, or the nature of the atrium is not presented to the life touched by the grace of atrial birth, or birth before age Bodhisattva, Bodhisattva or life after college, or university life Bodhisattva between All such measures, not two, not two parts.

Relics Death! Due to this cause, I say great Bodhisattva previous life, can not grasp, Bodhisattva life after college, can not capture, great Bodhisattva between life, can not grasp.

Relics Death! Because the world does not share ownership, the great Bodhisattva previous life, afterlife, life between, can not grasp; as incense world, billions and billions of cognition and the emotional life touched by grace birth rates do not own, so great Bodhisattva previous life, afterlife, life between, can not grasp. Because gender ratio is not so great Bodhisattva previous life, afterlife, life between, can not grasp; as incense world, billions and billions of cognition and the emotional life touched by grace birth rate is not so great Bodhisattva previous life, afterlife, life between, can not grasp. Because the world is billions of renunciation, the great Bodhisattva previous life, afterlife, life between, can not grasp; as incense world, billions and billions of cognition and the emotional life touched by grace birth rate is renunciation, the great Bodhisattva previous life, afterlife, life between, can not grasp. Because the world does not share nature, the great Bodhisattva previous life, afterlife, life between, can not grasp; as incense world, billions and billions of cognition and the emotional life touched by grace birth rate is not nature, the great Bodhisattva previous life, afterlife, life between, can not grasp. Why? Relics Death! Because of the non-ownership, no, renunciation, not the nature of a billion gender, sexual orientation, gender ratio and rate exposure and promotion of life by grace birth rate, great Bodhisattva previous life, afterlife, life between, are not able to grasp.

Relics Death! Is not the world do not own the rate for the life touched by grace birth rate differences; did not have the world's billions to life by the grace born exposure rate differences; not the renunciation of the world to share the life touched by grace birth rate differences; did not have the nature of the sex ratio for the life touched by grace birth rate differences. Not great Bodhisattva previous life, differences; not great Bodhisattva next life, there is a difference; not great Bodhisattva lives between, there are differences.

Relics Death! Or do not own the world's billions to the life touched by grace birth rate, or the percentage of the world not for the life touched by grace birth rate, or the renunciation of sex ratio due to the life contact billion grace born, or the nature of the rate is not presented to the life touched by grace birth rate, or great Bodhisattva previous life, or Bodhisattva life after college, or university life Bodhisattva between All such measures, not two, not two parts.

Relics Death! Due to this cause, I say great Bodhisattva previous life, can not grasp, Bodhisattva life after college, can not capture, great Bodhisattva between life, can not grasp.

Relics Death! Because the world does not own damage, so great Bodhisattva previous life, afterlife, life between, can not grasp; For your gender, gender damage and loss of life caused by contact with grace engenders emotional damage is not owned, so great Bodhisattva previous life, afterlife, life between, can not grasp. Because the world is not dead, so great Bodhisattva previous life, afterlife, life between, can not grasp; For your gender, gender damage and loss of life caused by contact with grace engenders emotional damage is not so great Bodhisattva previous life, afterlife, life between, can not grasp. As the world's renunciation damage, so great Bodhisattva previous life, afterlife, life between, can not grasp; For your gender, gender damage and loss of life caused by contact with grace emotional damage is born renunciation, the great Bodhisattva previous life, afterlife, life between, can not grasp. Because the world does not damage nature, the great Bodhisattva previous life, afterlife, life between, can not grasp; For your gender, gender damage and loss of life caused by contact with emotional damage grace nature born not so great Bodhisattva previous life, afterlife, life between, can not grasp. Why? Relics Death! Because of the non-ownership, no, renunciation, not the nature of a lost world, your gender, gender damage and loss of life caused by contact with emotional damage grace born of great Bodhisattva previous life, afterlife, life between, are not able to grasp.

Relics Death! Is not the world a lack of damage to the life touched by grace born loss differences; no damage was not about the world of life due to the emotional damage grace born with a difference; not the renunciation of the world for damage to life by the grace engenders emotional damages differences; not the nature of the damage is not presented to the life touched by grace born loss differences. Not great Bodhisattva previous life, differences; not great Bodhisattva next life, there is a difference; not great Bodhisattva lives between, there are differences.

Relics Death! Or do not own the world for the loss of life due to the emotional damage grace born, not of the dead or the world to life by the grace engenders emotional damage, or the renunciation of the world to the life lost due emotional damage grace born, or the nature of the damage is not presented to the life by grace engenders emotional damage, or death before age Bodhisattva, Bodhisattva or life after college, or university life Bodhisattva between All such measures, not two, not two parts.

Relics Death! Due to this cause, I say great Bodhisattva previous life, can not grasp, Bodhisattva life after college, can not capture, great Bodhisattva between life, can not grasp.

Relics Death! Because the world does not own body, so great Bodhisattva previous life, afterlife, life between, can not grasp; World emotion, cognition, and close relatives in contact with the body contact life by grace not own birth, the great Bodhisattva previous life, afterlife, life between, can not grasp. As the world itself is not so great Bodhisattva previous life, afterlife, life between, can not grasp; World emotion, cognition, and close relatives in contact with the body contact life by grace born is not so great Bodhisattva previous life, afterlife, life between, can not grasp. As the world's renunciation itself, so great Bodhisattva previous life, afterlife, life between, can not grasp; World emotion, cognition, and close relatives in contact with the body contact life by grace born of renunciation is so great Bodhisattva previous life, afterlife, life between, can not grasp. Because the world is not nature itself, so great Bodhisattva previous life, afterlife, life between, can not grasp; World emotion, cognition, and close relatives in contact with the body contact life by grace born of nature is not so great Bodhisattva previous life, afterlife, life between, can not grasp. Why? Relics Death! Because of the non-ownership, no, renunciation, not nature itself of gender, sex contact, body-consciousness and life itself due to close contact with the emotional grace born of great Bodhisattva previous life, afterlife, life between, are not able to grasp.

Relics Death! There have not owned by the world body to body contact to life by grace born of differences; did not have the body of the world to life by close contact with grace born of difference; not the renunciation of the world body to body contact to life by grace born of differences; did not have the nature of the world body to body contact to life by grace born of differences. Not great Bodhisattva previous life, differences; not great Bodhisattva next life, there is a difference; not great Bodhisattva lives between, there are differences.

Relics Death! Or not owned by the world body to body contact to life by grace are born, not of the body or the world to come to life by the grace born close contact, or the renunciation of the world body for life due to the close contact amenity born, or the nature of the body is not presented to the emotional life so dear grace birth, or birth before age Bodhisattva, Bodhisattva or life after college, or university life Bodhisattva between All such measures, not two, not two parts.

Relics Death! Due to this cause, I say great Bodhisattva previous life, can not grasp, Bodhisattva life after college, can not capture, great Bodhisattva between life, can not grasp.

Relics Death! Because the world does not own, so great Bodhisattva previous life, afterlife, life between, can not grasp; For the legal world, conscious contact with the world and the life touched by the grace born not own, so great Bodhisattva previous life, afterlife, life between, can not grasp. Because the world is not so great Bodhisattva previous life, afterlife, life between, can not grasp; For the legal world, conscious contact with the world and the life touched by the grace born is not so great Bodhisattva previous life, afterlife, life between, can not grasp. Because the world is renunciation, the great Bodhisattva previous life, afterlife, life between, can not grasp; For the legal world, conscious contact with the world and the life touched by the grace born of renunciation is so great Bodhisattva previous life, afterlife, life between, can not grasp. Because the world is not nature, so great Bodhisattva previous life, afterlife, life between, can not grasp; For the legal world, conscious contact with the world and the life touched by the grace born of nature is not so great Bodhisattva previous life, afterlife, life between, can not grasp. Why? Relics Death! Because of the non-ownership, no, renunciation, not the essence of the world, the legal world, the sense of touch with the world and life touched by the grace born of great Bodhisattva previous life, afterlife, life between, are not able to grasp.

Relics Death! Is not the owner of the world does not give due attention to the emotional life grace born with a difference; did not have the world's attention to the emotional life by the grace born with a difference; not the renunciation of the world to the life touched by the grace born with a difference; not the nature of the world is not for the life touched by the grace born with a difference. Not great Bodhisattva previous life, differences; not great Bodhisattva next life, there is a difference; not great Bodhisattva lives between, there are differences.

Relics Death! Or the owner of the world not for the life touched by the grace born, or what not of the world to the life touched by the grace born, or the renunciation of the world for life expectancy due to the contact the grace born, or the nature of the world is not for the life touched by the grace birth, or birth before age Bodhisattva, Bodhisattva or life after college, or university life Bodhisattva between All such measures, not two, not two parts.

Relics Death! Due to this cause, I say great Bodhisattva previous life, can not grasp, Bodhisattva life after college, can not capture, great Bodhisattva between life, can not grasp.

Relics Death! Since no property boundaries, so great Bodhisattva previous life, afterlife, life between, can not grasp; as water, fire, wind, no, do not own gender, the great Bodhisattva previous life, afterlife, life between, can not grasp. Because the boundaries are not so great Bodhisattva previous life, afterlife, life between, can not grasp; as water, fire, wind, no, gender is not so great Bodhisattva previous life, afterlife, life between, can not grasp. Because the boundary is renunciation, the great Bodhisattva previous life, afterlife, life between, can not grasp; as water, fire, wind, no, gender is renunciation, the great Bodhisattva previous life, afterlife, life between, can not grasp. Because no boundaries nature, so great Bodhisattva previous life, afterlife, life between, can not grasp; as water, fire, wind, no, no self-consciousness nature, so great Bodhisattva previous life, afterlife, life between, can not grasp. Why? Relics Death! Because of the non-ownership, no, renunciation, not the nature of a place, water, fire, wind, no, gender, age Bodhisattva previous life, afterlife, life between, are not able to grasp.

Relics Death! Is not the owner of the site is not, water, fire, wind, no, gender differences; not the local air, water, fire, wind, no, gender differences; not the renunciation of the site, water, fire, wind, no, gender differences; did not have the nature of the field, water, fire, wind, no, there are gender differences. Not great Bodhisattva previous life, differences; not great Bodhisattva next life, there is a difference; not great Bodhisattva lives between, there are differences.

Relics Death! Or what did not address ownership, water, fire, wind, no, gender, or the local air, water, fire, wind, no, gender, or the renunciation of the site, water, fire, wind, not , gender, or the non-local nature of, water, fire, wind, no, gender, or age Bodhisattva previous life, or Bodhisattva life after college, or university life Bodhisattva between, all legal as such, are not two, not two parts.

Relics Death! Due to this cause, I say great Bodhisattva previous life, can not grasp, Bodhisattva life after college, can not capture, great Bodhisattva between life, can not grasp.

Relics Death! As the noble truth of suffering is not owned, so great Bodhisattva previous life, afterlife, life between, can not grasp; saints set, kill, do not own religion, so great Bodhisattva previous life, afterlife, life between, can not grasp. As the noble truth of suffering is not so great Bodhisattva previous life, afterlife, life between, can not grasp; saints set, kill, religion is not so great Bodhisattva previous life, afterlife, life between, can not grasp. Since suffering is the Noble Truth of renunciation, the great Bodhisattva previous life, afterlife, life between, can not grasp; saints set, kill, religion renunciation is so great Bodhisattva previous life, afterlife, life between, can not grasp. As the noble truth of suffering is not nature, so great Bodhisattva previous life, afterlife, life between, can not grasp; saints set, kill, nature directed not so great Bodhisattva previous life, afterlife, life between, can not grasp. Why? Relics Death! Because of the non-ownership, no, renunciation, not the essence of the noble truth of suffering, set, kill, religion, age Bodhisattva previous life, afterlife, life between, are not able to grasp.

Relics Death! There have not owned by the noble truth of suffering, set, kill, religion differences; not the noble truth of suffering is not, set, kill, religion differences; not the renunciation of the noble truth of suffering, set, kill, religion differences; did not have the nature of the Noble Truth of suffering, set, kill, religion differences. Not great Bodhisattva previous life, differences; not great Bodhisattva next life, there is a difference; not great Bodhisattva lives between, there are differences.

Relics Death! Or the property is not set by the Holy Empire, kill, religion, or the noble truth of suffering is not, set, kill, religion, or the renunciation of the noble truth of suffering, set, kill, religion, or the nature of the Bible is not Let it dry, set, kill, religion, or age Bodhisattva previous life, or Bodhisattva life after college, or university life Bodhisattva between, all such measures, not two, not two parts.

Relics Death! Due to this cause, I say great Bodhisattva previous life, can not grasp, Bodhisattva life after college, can not capture, great Bodhisattva between life, can not grasp.

Relics Death! Ignorance is not owned, so great Bodhisattva previous life, afterlife, life between, can not grasp; because, consciousness, mentality, continental origin, emotional, life, love, the, property, birth, aging and death, sorrow, coal, pain, grief, do not own brain, so great Bodhisattva previous life, afterlife, Between life, can not grasp. Ignorance is not so great Bodhisattva previous life, afterlife, life between, can not grasp; because, consciousness, mentality, continental origin, emotional, life, love, the, property, birth, aging and death, sorrow, coal, pain, grief, the brain is not so great Bodhisattva previous life, afterlife, life between, can not grasp. Because ignorance is renunciation, the great Bodhisattva previous life, afterlife, life between, can not grasp; because, consciousness, mentality, continental origin, emotional, life, love, the, property, birth, aging and death, sorrow, coal, pain, grief, renunciation brain is so great Bodhisattva previous life, afterlife, Between life, can not grasp. Ignorance is not nature, so great Bodhisattva previous life, afterlife, life between, can not grasp; because, consciousness, mentality, continental origin, emotional, life, love, the, property, birth, aging and death, sorrow, coal, pain, grief, brain essence, the great Bodhisattva previous life, afterlife, Between life, can not grasp. Why? Relics Death! Because of the non-ownership, no, renunciation, not the essence of ignorance, consciousness, mentality, continental origin, emotional, life, love, the, property, birth, aging and death, sorrow, charcoal, size, advantages, brain, great Bodhisattva previous life, afterlife, life between, are not able to grasp.

Relics Death! Is not the property of ignorance not to aging and death, sorrow, coal, pain, grief, brain differences; not what's not ignorance to aging and death, sorrow, coal, pain, grief, brain differences; not the renunciation of ignorance to aging and death, sorrow, coal, pain, grief, brain differences; not the nature of ignorance not to aging and death, sorrow, coal, pain, grief, brain differences. Not great Bodhisattva previous life, differences; not great Bodhisattva next life, there is a difference; not great Bodhisattva lives between, there are differences.

Relics Death! Or the property is not of ignorance to aging and death, sorrow, coal, pain, grief, brain, or what's not ignorance to aging and death, sorrow, coal, pain, grief, brain, or the renunciation of wealth proving to aging and death, sorrow, coal, pain, grief, brain, or the nature of ignorance not to aging and death, sorrow, coal, pain, grief, brain, or great Bodhisattva previous life, or contemporary Portuguese -All the next, or between modern life Bodhisattva, all such measures, not two, not two parts.

Relics Death! Due to this cause, I say great Bodhisattva previous life, can not grasp, Bodhisattva life after college, can not capture, great Bodhisattva between life, can not grasp.

Relics Death! Because alms Pāramitā not own, so great Bodhisattva previous life, afterlife, life between, can not grasp; For pure precepts, security rings, diligent, contemplative, Wisdom in Buddhism Pāramitā not own, so great Bodhisattva previous life, afterlife, life between, can not grasp. Because alms Pāramitā is not so great Bodhisattva previous life, afterlife, life between, can not grasp; For pure precepts, security rings, diligent, contemplative, Wisdom in Buddhism Pāramitā is not so great Bodhisattva previous life, afterlife, life between, can not grasp. Because alms Pāramitā is renunciation, so great Bodhisattva previous life, afterlife, life between, can not grasp; For pure precepts, security rings, diligent, contemplative, Wisdom in Buddhism Pāramitā renunciation is so great Bodhisattva previous life, afterlife, life between, can not grasp. Because alms Pāramitā not nature, so great Bodhisattva previous life, afterlife, life between, can not grasp; For pure precepts, security rings, diligent, contemplative, Wisdom in Buddhism Pāramitā not nature, the great Bodhisattva previous life, afterlife, life between, can not grasp. Why? Relics Death! Because of the non-ownership, no, renunciation, not the essence of charity, the pure precepts, safety rings, diligent, contemplative, Wisdom in Buddhism Pāramitā, great Bodhisattva previous life, life later, between life, are not able to grasp.

Relics Death! There have not owned by the charity, the pure precepts, safety rings, diligent, contemplative, Wisdom in Buddhism Pāramitā differences; not what's not charity, the pure precepts, safety rings, diligent, contemplative, Wisdom in Buddhism Pāramitā differences; not the renunciation of charity, the pure precepts, safety rings, diligent, contemplative, Wisdom in Buddhism Pāramitā differences; did not have the nature of the charity, the pure precepts, safety rings, diligent, contemplative, Wisdom in Buddhism Pāramitā differences. Not great Bodhisattva previous life, differences; not great Bodhisattva next life, there is a difference; not great Bodhisattva lives between, there are differences.

Relics Death! Or something not owned by the charity, the pure precepts, safety rings, diligent, contemplative, Wisdom in Buddhism Pāramitā, or what's not charity, the pure precepts, safety rings, diligent, contemplative Bat-elegant Pāramitā, or the renunciation of charity, the pure precepts, safety rings, diligent, contemplative, Wisdom in Buddhism Pāramitā, or the nature of the father not experiments, pure precepts, security rings, diligent, contemplative, Wisdom in Buddhism Pāramitā, or great Bodhisattva previous life, or Bodhisattva life after college, or university life Bodhisattva between, all All such measures, not two, not two parts.

Relics Death! Due to this cause, I say great Bodhisattva previous life, can not grasp, Bodhisattva life after college, can not capture, great Bodhisattva between life, can not grasp.

Relics Death! Because four lucky not own net, so great Bodhisattva previous life, afterlife, life between, can not grasp; For four immeasurable, the four formless do not own, so great Bodhisattva previous life, afterlife, life between, can not grasp. Since four contemplative is not so great Bodhisattva previous life, afterlife, life between, can not grasp; For four immeasurable, the four formless is not so great Bodhisattva previous life, afterlife, life between, can not grasp. Because the four pure renunciation is uncertain, so great Bodhisattva previous life, afterlife, life between, can not grasp; For four immeasurable, four formless is the renunciation, the great Bodhisattva previous life, afterlife, life between, can not grasp. Since four contemplative nature is not so great Bodhisattva previous life, afterlife, life between, can not grasp; For four immeasurable, the four formless nature is not so great Bodhisattva previous life, afterlife, life between, can not grasp. Why? Relics Death! Because of the non-ownership, no, renunciation, not the nature of a lucky net four, four immeasurable, the four formless, great Bodhisattva previous life, afterlife, life between, are not able to grasp.

Relics Death! Is not no ownership of the net four lucky, four immeasurable, the formless four differences; not one of the four translational not hesitating, four immeasurable, the formless four differences; not the renunciation of the net four lucky, four immeasurable, the formless four differences; did not have the contemplative nature of the four, four immeasurable, the formless four differences. Not great Bodhisattva previous life, differences; not great Bodhisattva next life, there is a difference; not great Bodhisattva lives between, there are differences.

Relics Death! Or not so lucky owner of the net four, four immeasurable, the four formless, or one of four translational not hesitating, four immeasurable, the four formless, or the renunciation of the net four lucky, four immeasurable, four the formless, or the not-lucky nature of the net four, four immeasurable, the four formless, or great Bodhisattva previous life, or Bodhisattva life after college, or university life Bodhisattva between, all legal as such, are not two, not two parts.

Relics Death! Due to this cause, I say great Bodhisattva previous life, can not grasp, Bodhisattva life after college, can not capture, great Bodhisattva between life, can not grasp.

Relics Death! So do not own the eight freed, the great Bodhisattva previous life, afterlife, life between, can not grasp; Made for eight wins, nine filed the first ten variables do not own parish, the great Bodhisattva previous life, afterlife, life between, can not grasp. Because eight liberation is not so great Bodhisattva previous life, afterlife, life between, can not grasp; Made for eight wins, nine filed the first ten variables origin is not so great Bodhisattva previous life, afterlife, life between, can not grasp. Because eight liberation is renunciation, so great Bodhisattva previous life, afterlife, life between, can not grasp; Made for eight wins, nine filed the first ten variables origin is renunciation, the great Bodhisattva previous life, afterlife, life between, can not grasp. Since August liberation nature, so great Bodhisattva previous life, afterlife, life between, can not grasp; Made for eight wins, nine filed the first ten variables origin nature, the great Bodhisattva previous life, afterlife, life between, can not grasp. Why? Relics Death! Because of the non-ownership, no, renunciation, not liberating nature of eight, eight wins origin, the first filed nine, ten variables origin, age Bodhisattva previous life, afterlife, life between, are not able to grasp catch.

Relics Death! There must not own the liberation of eight, eight wins origin, the first filed nine, ten variables origin differences; did not have the liberation of eight, eight wins origin, cooked to order filed, ten variables origin differences; not the renunciation of the eight freed, winning eight of origin, the first filed nine, ten variables origin differences; did not have the nature of liberation eight, eight wins origin, the first filed nine, ten variables origin differences. Not great Bodhisattva previous life, differences; not great Bodhisattva next life, there is a difference; not great Bodhisattva lives between, there are differences.

Relics Death! Or do not own the liberation of eight, eight wins origin, the first filed nine, ten variables origin, or one of eight is not freed, winning eight of origin, the first filed nine, ten variables origin, or the renunciation of eight liberation, winning eight of origin, the first filed nine, ten variables origin, nature or not the liberation of eight, eight wins origin, the first filed nine, ten variables origin, or age Bodhisattva previous life, or contemporary Portuguese -All the next, or between modern life Bodhisattva, all such measures, not two, not two parts.

Relics Death! Due to this cause, I say great Bodhisattva previous life, can not grasp, Bodhisattva life after college, can not capture, great Bodhisattva between life, can not grasp.

Relics Death! Since the four-cylinder concept is not owned, so great Bodhisattva previous life, afterlife, life between, can not grasp; For four main sections, four-sufficient spirit, five senses, five forces, seven chi class discipline, devotion does not own religion, so great Bodhisattva previous life, afterlife, life between, can not grasp. Since the four-cylinder concept is not so great Bodhisattva previous life, afterlife, life between, can not grasp; For four main sections, four-sufficient spirit, five senses, five forces, spent seven equiangular, spent eight holy religion is not so great Bodhisattva previous life, afterlife, life between, can not grasp. Since the four-cylinder concept is renunciation, the great Bodhisattva previous life, afterlife, life between, can not grasp; For four main sections, four-sufficient spirit, five senses, five forces, spent seven equiangular, spent eight noble renunciation is so great Bodhisattva previous life, afterlife, life between, can not grasp. Since the four-cylinder concept is not nature, so great Bodhisattva previous life, afterlife, life between, can not grasp; For four main sections, four-sufficient spirit, five senses, five forces, spent seven equiangular, spent eight noble nature is not so great Bodhisattva previous life, afterlife, life between, can not grasp. Why? Relics Death! Because of the non-ownership, no, renunciation, not the nature of a concept four cylinder, four main sections, four-sufficient spirit, five senses, five forces, spent seven equiangular, spent eight noble, great Bodhisattva previous life , afterlife, life between, are not able to grasp.

Relics Death! There must not own the concept of the four pillars to spend eight noble differences; did not have the concept of the four pillars to spend eight noble differences; not the renunciation of the office for four to eight chi concept noble differences; did not have the nature of the concept of office for four to eight noble spending differences. Not great Bodhisattva previous life, differences; not great Bodhisattva next life, there is a difference; not great Bodhisattva lives between, there are differences.

Relics Death! Or do not own the concept of the four pillars to spend eight holy religion, or the concept of the four pillars not to spend eight holy religion, or the renunciation of the office for four to eight chi concept holy religion, or what not nature concept of four to eight cylinders for spending noble or great Bodhisattva previous life, or Bodhisattva life after college, or university life Bodhisattva between, all such measures, not two, not two parts.

Relics Death! Due to this cause, I say great Bodhisattva previous life, can not grasp, Bodhisattva life after college, can not capture, great Bodhisattva between life, can not grasp.

Relics Death! Because the method does not own liberation, the great Bodhisattva previous life, afterlife, life between, can not grasp; because the practice of liberation formless, very willingly do not own, so great Bodhisattva previous life, afterlife, life between, can not grasp. Because the practice is not freed, the great Bodhisattva previous life, afterlife, life between, can not grasp; because the practice of liberation formless, no prayer is not so great Bodhisattva previous life, afterlife, life between, can not grasp. Because the practice of liberation is not renunciation, the great Bodhisattva previous life, afterlife, life between, can not grasp; because the practice of liberation formless, no voluntary renunciation is so great Bodhisattva previous life, afterlife, life between, can not grasp. Because the practice of liberation is not no nature, so great Bodhisattva previous life, afterlife, life between, can not grasp; because the practice of liberation formless, numerous voluntary nature not so great Bodhisattva previous life, afterlife, life between, can not grasp. Why? Relics Death! Because of the non-ownership, no, renunciation, not the essence of the practice of liberation, formless, very willingly, great Bodhisattva previous life, afterlife, life between, are not able to grasp.

Relics Death! Is not the owner of the practice is not liberation, formless, no differences voluntarily; did not have the practice of liberation, formless, no differences voluntarily; not the renunciation of the practice liberation, formless, no differences voluntarily; not the nature of the practice is not liberation, formless, no differences prayer. Not great Bodhisattva previous life, differences; not great Bodhisattva next life, there is a difference; not great Bodhisattva lives between, there are differences.

Relics Death! Or do not own the practice of liberation is not formless, no prayer, or the practice of not freeing not formless, no prayer, or the renunciation of the practice of liberation is not formless, no prayer, or the not the essence of the teachings of liberation is not formless, very willingly, or great Bodhisattva previous life, or Bodhisattva life after college, or university life Bodhisattva between, all such measures, not two, not has two parts.

Relics Death! Due to this cause, I say great Bodhisattva previous life, can not grasp, Bodhisattva life after college, can not capture, great Bodhisattva between life, can not grasp.

Relics Death! Because in the eyes do not own kind, so great Bodhisattva previous life, afterlife, life between, can not grasp; For six miracles do not own, so great Bodhisattva previous life, afterlife, life between, can not grasp. Because the eye is not in kind, the great Bodhisattva previous life, afterlife, life between, can not grasp; For six magic is not so great Bodhisattva previous life, afterlife, life between, can not grasp. Because the eyes are five types of renunciation, the great Bodhisattva previous life, afterlife, life between, can not grasp; For six kabbalah is renunciation, the great Bodhisattva previous life, afterlife, life between, can not grasp. So in essence kind eyes, so great Bodhisattva previous life, afterlife, life between, can not grasp; For six magic nature not so great Bodhisattva previous life, afterlife, life between, can not grasp. Why? Relics Death! Because of the non-ownership, no, renunciation, not in the nature of a kind eye, six miracles, great Bodhisattva previous life, afterlife, life between, are not able to grasp.

Relics Death! Not one of the five categories do not own eyes, six magic differences; did not have the eyes of five categories, six magic differences; not the renunciation of five kinds of eyes, six magic differences; did not have the nature of the five types of eye, six magic differences. Not great Bodhisattva previous life, differences; not great Bodhisattva next life, there is a difference; not great Bodhisattva lives between, there are differences.

Relics Death! Or do not own the kind of year six magic eye, or the eye is not the type of year six Kabbalah, or the renunciation of five types of eye six magic, or something not in the nature of a six-eyes kind permission Kabbalah, or great Bodhisattva previous life, or Bodhisattva life after college, or university life Bodhisattva between, all such measures, not two, not two parts.

Relics Death! Due to this cause, I say great Bodhisattva previous life, can not grasp, Bodhisattva life after college, can not capture, great Bodhisattva between life, can not grasp.

Relics Death! Because of its ten Buddha does not own, so great Bodhisattva previous life, afterlife, life between, can not grasp; For four things are not afraid, four understanding smoothly, pronouns, compassion, Hy, college discharge, eighteen Buddha estate legal community, necessarily mind, director general location, location not necessarily Minister of ownership, so great Bodhisattva previous life, afterlife, life between, can not grasp. Because of its ten Buddha is not so great Bodhisattva previous life, afterlife, life between, can not grasp; For four things are not afraid, four understanding smoothly, pronouns, compassion, Hy, college discharge, eighteen Buddha estate legal community, necessarily mind, director general location, location is not necessarily minister, the great Portuguese -All previous life, afterlife, life between, can not grasp. Because of its ten Buddhist renunciation is so great Bodhisattva previous life, afterlife, life between, can not grasp; For four things are not afraid, four understanding smoothly, pronouns, compassion, Hy, college discharge, eighteen Buddha estate legal community, necessarily mind, director general location, location is necessarily general renunciation, so great Bodhisattva previous life, afterlife, life between, can not grasp. Because of its ten Buddha nature is not so great Bodhisattva previous life, afterlife, life between, can not grasp; For four things are not afraid, four understanding smoothly, pronouns, compassion, Hy, college discharge, eighteen Buddha estate legal community, necessarily mind, director general location, location not necessarily general nature, so great Bodhisattva previous life, afterlife, life between, can not grasp. Why? Relics Death! Because of the non-ownership, no, renunciation, not the essence of the ten Buddha, four things are not afraid, four understanding smoothly, pronouns, compassion, Hy, college discharge, eighteen Buddhist-estate plus, necessarily mind, director general location, location necessarily Minister, great Bodhisattva previous life, afterlife, life between, are not able to grasp.

Relics Death! Not one of the ten non-Buddhist ownership position until necessarily Minister differences; did not have the power of Buddha to place ten necessarily Minister differences; not the Buddha's renunciation of force to place ten necessarily Minister differences; did not have the Buddha nature of the ten best place to set general differences. Not great Bodhisattva previous life, differences; not great Bodhisattva next life, there is a difference; not great Bodhisattva lives between, there are differences.

Relics Death! Or do not own the power of Buddha to place ten necessarily minister, or what's not to mind the ten most essential Buddhist minister, or the Buddha's renunciation of power to ten necessarily general position, not the nature or power of Buddha to place ten necessarily minister, or Bodhisattva life before college, or university Bodhisattva afterlife, death or great Bodhisattva between, all such measures, not two, not two parts.

Relics Death! Due to this cause, I say great Bodhisattva previous life, can not grasp, Bodhisattva life after college, can not capture, great Bodhisattva between life, can not grasp.

Relics Death! So do not forget to legal ownership, the great Bodhisattva previous life, afterlife, life between, can not grasp; because nature always discharge does not own, so great Bodhisattva previous life, afterlife, life between, can not grasp. Because the law does not forget that not so great Bodhisattva previous life, afterlife, life between, can not grasp; because the nature of the discharge is not always so great Bodhisattva previous life, afterlife, life between, can not grasp. Because the law does not forget that renunciation, the great Bodhisattva previous life, afterlife, life between, can not grasp; because nature is always discharge renunciation, the great Bodhisattva previous life, afterlife, life between, can not grasp. So do not forget to take no legal nature, the great Bodhisattva previous life, afterlife, life between, can not grasp; because nature does not always exhaust nature, the great Bodhisattva previous life, afterlife, life between, can not grasp. Why? Relics Death! Because of the non-ownership, no, renunciation, not of a legal nature do not forget, nature always discharge, great Bodhisattva previous life, afterlife, life between, are not able to grasp.

Relics Death! Not so no legal ownership not forget, nature always discharge differences; not what's not legal does not forget, nature always discharge differences; not the renunciation of law not forget, nature always discharge differences; did not have the legal nature of not forget, nature always discharge differences. Not great Bodhisattva previous life, differences; not great Bodhisattva next life, there is a difference; not great Bodhisattva lives between, there are differences.

Relics Death! Or what's not legal ownership not forget, nature always discharge, or what's not legal does not forget, nature always discharge, or the renunciation of law not forget, nature always discharge, or what not nature the law does not forget, nature always discharge, or death before age Bodhisattva, Bodhisattva or life after college, or university life Bodhisattva between, all such measures, not two, not two parts.

Relics Death! Due to this cause, I say great Bodhisattva previous life, can not grasp, Bodhisattva life after college, can not capture, great Bodhisattva between life, can not grasp.

 

62 Vol.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTOLD PATH.AUSTRALIA,SYDNEY.26/2/2015.