Great Wisdom

Han Translation: Dharma Master Hsuan

                               

 

03

Relics Death! Since all disciplines Da-la-ni do not own, so great Bodhisattva previous life, afterlife, life between, can not grasp; For all disciplines Tam-ma-address is not owned, so great Bodhisattva previous life, afterlife, life between, can not grasp. Since all disciplines Da-la-ni is not so great Bodhisattva previous life, afterlife, life between, can not grasp; For all disciplines Tam-ma-location is not so great Bodhisattva previous life, afterlife, life between, can not grasp. Since all disciplines Da-la-ni is the renunciation, so great Bodhisattva previous life, afterlife, life between, can not grasp; For all disciplines Tam-ma-address is renunciation, the great Bodhisattva previous life, afterlife, life between, can not grasp. Since all disciplines Da-la-ni nature not so great Bodhisattva previous life, afterlife, life between, can not grasp; For all disciplines Tam-ma-local nature not so great Bodhisattva previous life, afterlife, life between, can not grasp. Why? Relics Death! Because of the non-ownership, no, renunciation, not the essence of all disciplines Da-la-ni, all disciplines Tam-ma-place, great Bodhisattva previous life, afterlife, life between, are can not grasp.

Relics Death! Not so no ownership of all disciplines Da-la-ni, all disciplines Tam-ma-site differences; did not have the practice of all Da-la-ni, all disciplines Tam-ma-site differences; not the renunciation of all disciplines Da-la-ni, all disciplines Tam-ma-site differences; did not have the nature of all disciplines Da-la-ni, all disciplines Tam-ma-site differences. Not great Bodhisattva previous life, differences; not great Bodhisattva next life, there is a difference; not great Bodhisattva lives between, there are differences.

Relics Death! Or do not own the teachings of all Da-la-ni, all disciplines Tam-ma-address or the no of all disciplines Da-la-ni, all disciplines Tam-ma-place, or the renunciation of all disciplines Da-la-ni, all disciplines Tam-ma-site, or the non-self nature of all disciplines Da-la-ni, all disciplines Tam-ma-address or great Bodhisattva previous life, or Bodhisattva life after college, or university life Bodhisattva between, all such measures, not two, not two parts.

Relics Death! Due to this cause, I say great Bodhisattva previous life, can not grasp, Bodhisattva life after college, can not capture, great Bodhisattva between life, can not grasp.

Relics Death! So do not own the cabinet not so great Bodhisattva previous life, afterlife, life between, can not grasp; not because of external, internal and external emptiness, emptiness no, not the big ones that did not win, so do not compounded, not the unconditioned, that is not the ultimate, which is not without boundaries, which are not scattered, the Other non-constant, which is not nature, that is not self-minister, the minister is not public, so not all legal, what is not can not grasp, not the emptiness, emptiness nature, not the emptiness nature not own, so great Bodhisattva previous life, afterlife, life between, can not grasp. Because the interior is not so great Bodhisattva previous life, afterlife, life between, can not grasp; For the not so foreign to nature not emptiness is so great Bodhisattva previous life, afterlife, life between, can not grasp. Because the interior is not renunciation, the great Bodhisattva previous life, afterlife, life between, can not grasp; For the not so foreign to nature is not emptiness renunciation, the great Bodhisattva previous life, afterlife, life between, can not grasp. Because of the non-local nature not so great Bodhisattva previous life, afterlife, life between, can not grasp; because the exchange is not until the non-emptiness of emptiness nature itself, so great Bodhisattva previous life, afterlife, life between, can not grasp. Why? Relics Death! Because of the non-ownership, no, renunciation, not the non-local nature of the non-emptiness to nature, great Bodhisattva previous life, afterlife, life between, are not able to grasp.

Relics Death! There must be something not owned by the non-local nature to the nature no no differences; not what's not to the inner emptiness emptiness no differences nature; not the renunciation of the cabinet not to the emptiness nature no differences; not the nature of the no no no no internal to the nature of differences nature. Not great Bodhisattva previous life, differences; not great Bodhisattva next life, there is a difference; not great Bodhisattva lives between, there are differences.

Relics Death! Or something not owned by the non-local to the non-emptiness nature, or what not of the cabinet not to the non-emptiness nature, or the renunciation of the cabinet not to the non-emptiness nature or the nature of the no no no no internal to the nature of nature, or the great Bodhisattva previous life, or Bodhisattva life after college, or university life Bodhisattva between, all such measures, are not two, not two parts.

Relics Death! Due to this cause, I say great Bodhisattva previous life, can not grasp, Bodhisattva life after college, can not capture, great Bodhisattva between life, can not grasp.

Relics Death! So as not own feet, so great Bodhisattva previous life, afterlife, life between, can not grasp; For the legal world, the legal nature, such illusory nature, nature does not change others, regardless incredible realm, the realm of nowhere, paragraph realm, the realm of glass, anti realm, the nature of equality, identity cup of birth, legal legal office, the unconditioned nature, formless realm, the realm of uncreated, unconditioned, peaceful realm, the realm of calm, no obligation, reality does not own, so great Bodhisattva previous life , afterlife, life between, can not grasp. Because the feet as not so great Bodhisattva previous life, afterlife, life between, can not grasp; For the legal world, no legal obligation to nature, reality is not so great Bodhisattva previous life, afterlife, life between, can not grasp. Because the feet as renunciation, so great Bodhisattva previous life, afterlife, life between, can not grasp; For the legal world, no legal obligation to nature, reality is renunciation, the great Bodhisattva previous life, afterlife, life between, can not grasp. Because no feet as nature, so great Bodhisattva previous life, afterlife, life between, can not grasp; For the legal world, no legal obligation to nature, reality is not nature, so great Bodhisattva previous life, afterlife, life between, can not grasp. Why? Relics Death! Because of the non-ownership, no, renunciation, not the essence of the feet as well as legal obligations world until very, very realistic, great Bodhisattva previous life, afterlife, life between, are not able to grasp.

Relics Death! There have not owned by the feet as well as legal obligations world until very, very realistic differences; not one of his feet like no legal obligation to countless world, real world differences; not the renunciation of the feet as well as legal obligations world until very, very realistic differences; not the nature of the feet do not like, no legal obligation to the world, real world differences. Not great Bodhisattva previous life, differences; not great Bodhisattva next life, there is a difference; not great Bodhisattva lives between, there are differences.

Relics Death! Or not owned by the feet as well as legal obligations world until very, very realistic, not the feet or the like, no legal obligation to the world, reality, or the renunciation of the feet as well as legal duty to numerous world , reality, or the nature of the feet as no legal obligation to countless world, reality, or great Bodhisattva previous life, or Bodhisattva life after college, or university life Bodhisattva between, all legal as such, are not two, not two parts.

Relics Death! Due to this cause, I say great Bodhisattva previous life, can not grasp, Bodhisattva life after college, can not capture, great Bodhisattva between life, can not grasp.

Relics Death! As Qing-cultural legacy is not owned, so great Bodhisattva previous life, afterlife, life between, can not grasp. As Qing-cultural legacy is not so great Bodhisattva previous life, afterlife, life between, can not grasp. As Qing-cultural ministry is renunciation, the great Bodhisattva previous life, afterlife, life between, can not grasp. As Qing-cultural nature admit not so great Bodhisattva previous life, afterlife, life between, can not grasp. Why? Relics Death! Because of the non-ownership, no, renunciation, not the nature of a bar-cultural ministry, great Bodhisattva previous life, afterlife, life between, are not able to grasp.

Relics Death! There must be something not owned by Thanh-cultural differences excess; not what's not ADD-cultural differences excess; not the renunciation of Thanh-cultural differences excess; did not have the nature of ADD-cultural differences excess. Not great Bodhisattva previous life, differences; not great Bodhisattva next life, there is a difference; not great Bodhisattva lives between, there are differences.

Relics Death! Or something not owned by Thanh-cultural ministry, or the non-ADD-text of excess, or the renunciation of Thanh-cultural ministry, or the non-ADD-cultural nature of redundancy, or great Bodhisattva previous life, or Bodhisattva life after college, or university life Bodhisattva between, all such measures, not two, not two parts.

Relics Death! Due to this cause, I say great Bodhisattva previous life, can not grasp, Bodhisattva life after college, can not capture, great Bodhisattva between life, can not grasp.

Relics Death! As the Auditor-visual redundancy is not owned, so great Bodhisattva previous life, afterlife, life between, can not grasp. As the Auditor-visual redundancy is not so great Bodhisattva previous life, afterlife, life between, can not grasp. As the Auditor-visual redundancy is renunciation, the great Bodhisattva previous life, afterlife, life between, can not grasp. Since no excess Auditor-sensory nature, the great Bodhisattva previous life, afterlife, life between, can not grasp. Why? Relics Death! Because of the non-ownership, no, renunciation, not the essence of the Auditor-visual excess, great bodhisattva previous life, afterlife, life between, are not able to grasp.

Relics Death! Not so no sense of ownership of the Auditor-redundant differences; not the non-sensory excess of Monopoly differences; not the renunciation of the Auditor-visual redundancy differences; did not have the nature of the Auditor-visual redundancy differences. Not great Bodhisattva previous life, differences; not great Bodhisattva next life, there is a difference; not great Bodhisattva lives between, there are differences.

Relics Death! Or not owned by the Auditor-visual redundancy, or the non-sensory excess of Monopoly, or the renunciation of the Auditor-visual redundancy, or the non-sensory nature of Monopoly surplus, or great Bodhisattva previous life, or Bodhisattva life after college, or university life Bodhisattva between, all such measures, not two, not two parts.

Relics Death! Due to this cause, I say great Bodhisattva previous life, can not grasp, Bodhisattva life after college, can not capture, great Bodhisattva between life, can not grasp.

Relics Death! Because Mahāyānists not own, so great Bodhisattva previous life, afterlife, life between, can not grasp. Since Mahāyāna is not so great Bodhisattva previous life, afterlife, life between, can not grasp. Since Mahāyāna is renunciation, the great Bodhisattva previous life, afterlife, life between, can not grasp. Because the nature Mahāyānists not so great Bodhisattva previous life, afterlife, life between, can not grasp. Why? Relics Death! Because of the non-ownership, no, renunciation, not the essence of Mahāyāna, great Bodhisattva previous life, afterlife, life between, are not able to grasp.

Relics Death! Not so no ownership of Mahāyāna differences; not one of Mahāyāna no differences; not the renunciation of Mahāyāna differences; did not have the nature of Mahāyāna differences. Not great Bodhisattva previous life, differences; not great Bodhisattva next life, there is a difference; not great Bodhisattva lives between, there are differences.

Relics Death! Or not owned by the Mahāyāna, or what's not Mahāyānists, or the renunciation of Mahāyāna, or the nature of the non-Mahāyāna, or great Bodhisattva previous life, or great Bodhisattva the next, or between modern life Bodhisattva, all such measures, not two, not two parts.

Relics Death! Due to this cause, I say great Bodhisattva previous life, can not grasp, Bodhisattva life after college, can not capture, great Bodhisattva between life, can not grasp.

At the time, crude tool to answer Relic Show Death: As Venerable asked, what pretext for saying that the infinite color etc .., should know the great Bodhisattva is boundless?

Relics Death! Identity as nothing; feeling, perception, volition and consciousness as nothing. Why? Relics Death! So as frivolous, some can not grasp before, sometimes after not being able to grasp, between can not grasp, because the border of which can not grasp, should say nothing. Form, feeling, perception, volition and consciousness as such, some can not grasp before, sometimes after not being able to grasp, between can not grasp. Why? Because of the nature of identity is not, because the nature of life, perception, knowledge is not. In what not, some can not grasp before, sometimes after not being able to grasp, between can not capture, as well as the border of which can not fully grasp, should say not.

Relics Death! Due to this cause, and I say that because of the infinite excellence, the university said the Bodhisattva is boundless; for life, perception, infinite knowledge, should know great Bodhisattva is boundless.

Relics Death! Labels origin as nothing; ear, nose, tongue, body, such as the land of nowhere. Why? Relics Death! So as frivolous, some can not grasp before, sometimes after not being able to grasp, between can not grasp, because the border of which can not grasp, should say nothing. Eye, ear, nose, tongue, body and mind as well as the origin of this, around before could not grasp around after not being able to grasp, between can not grasp. Why? Because of the nature of the label of origin is not, the nature of the ear, nose, tongue, body, the origin is not. In what not, some can not grasp before, sometimes after not being able to grasp, between can not grasp, because the border of which can not fully grasp, should say not.

Relics Death! Due to this cause, and I say that because the label boundless origin, age should know the Bodhisattva is boundless; for ear, nose, tongue, body and mind boundless origin, age should know the Bodhisattva also infinite.

Relics Death! Sac origin as nothing; sound, smell, taste, touch, as the legal origin of nowhere. Why? Relics Death! So as frivolous, some can not grasp before, sometimes after not being able to grasp, between can not grasp, because the border of which can not grasp, should say nothing. Lust, sound, smell, taste, touch, and such legal origin, some can not grasp before, sometimes after not being able to grasp, between can not grasp. Why? Because of the nature of the identity of origin is not, because the nature of sound, smell, taste, touch, is not legal origin. In what not, some can not grasp before, sometimes after not being able to grasp, between can not grasp, because of which the border, nor can fully grasp, should say no

Relics Death! Due to this cause, and I say that because of the infinite excellence origin, age should know the Bodhisattva is boundless; For sound, smell, taste, touch, boundless legal origin, age should know the Bodhisattva is boundless.

Relics Death! Labels presented as nothing; gender identity, gender and brand consciousness in contact with the life touched by grace born labeled as frivolous. Why? Relics Death! So as frivolous, some can not grasp before, sometimes after not being able to grasp, between can not grasp, because the border of which can not grasp, should say nothing. Perspective to the life touched by grace born labeled as such, some can not grasp before, some after not being able to grasp, between can not grasp. Why? Because of the nature of perspective is not, because the nature of gender identity to the life touched by grace birth mark is not. In what not, some can not grasp before, sometimes after not being able to grasp, between can not grasp, because of which the border, nor can fully grasp, should say no

Relics Death! Due to this cause, and I say that because Labels boundless world should know the great Bodhisattva is boundless; Lust for life due to the manual exposure born boundless grace, should know the great Bodhisattva is boundless.

Relics Death! Atrial world as nothing; bar gender, gender consciousness and atrial contact with the ear-contact life engenders such grace nowhere. Why? Relics Death! So as frivolous, some can not grasp before, sometimes after not being able to grasp, between can not grasp, because the border of which can not grasp, should say nothing. Atrial world to life by the grace of atrial contact likewise born about before could not grasp around after not being able to grasp, between can not grasp. Why? Because of the nature of atrial world is not, because the nature of the sound world to life by the grace of atrial contact is born. In what not, some can not grasp before, sometimes after not being able to grasp, between can not grasp, because of which the border, nor can fully grasp, should say no

Relics Death! Due to this cause, and I say that because Turkey boundless world should know the great Bodhisattva is boundless; as presented to the life bar by the atrium contact boundless grace born, know great Bodhisattva also infinite.

Relics Death! Rate world as nothing; Incense world, billions and billions of cognition and the emotional life touched by grace birth rate as nil. Why? Relics Death! So as frivolous, some can not grasp before, sometimes after not being able to grasp, between can not grasp, because the border of which can not grasp, should say nothing; gender ratio for exposure to life by the grace birth rate is the same, some can not grasp before, sometimes after not being able to grasp, between can not grasp. Why? Because of the nature of gender ratio is not, because the nature of international flavor to the life touched by grace birth rate is not. In what not, some can not grasp before, sometimes after not being able to grasp, between can not grasp, because of which the border, nor can fully grasp, should say no

Relics Death! Due to this cause, and I say that because the rate boundless world should know the great Bodhisattva is boundless; Perfume for the world to come life touched by grace birth rate boundless, great Bodhisattva should know also infinite.

Relics Death! Damage world as nothing; You gender, gender damage and loss of life caused by contact with grace engenders emotional damage as nowhere. Why? Relics Death! So as frivolous, some can not grasp before, sometimes after not being able to grasp, between can not grasp, because the border of which can not grasp, should say nothing; World damages for emotional damages to life by grace are born as a result, some can not grasp before, some after not being able to grasp, between can not grasp. Why? Because of the nature of the world is not lost, because the nature of your sex life due to the emotional damage is not coy born. In what not, some can not grasp before, sometimes after not being able to grasp, between can not grasp, because of which the border, nor can fully grasp, should say no

Relics Death! Due to this cause, and I say that because Damage boundless world should know the great Bodhisattva is boundless; The world due to the loss of life caused by exposure born boundless grace, know great Bodhisattva also infinite.

Relics Death! Monkey World as nothing; sex contact, body-consciousness and body contact with the body contact life by grace born like nowhere. Why? Relics Death! So as frivolous, some can not grasp before, sometimes after not being able to grasp, between can not grasp, because the border of which can not grasp, should say nothing; world body to body contact to life by grace are born as a result, some can not grasp before, some after not being able to grasp, between can not grasp. Why? Because of the nature of the world itself is not, because of the nature of the exposure to the world for life touched by grace itself is not born. In what not, some can not grasp before, sometimes after not being able to grasp, between can not grasp, because of which the border, nor can fully grasp, should say no

Relics Death! Due to this cause, and I say that because the body boundless world should know great Bodhisattva is boundless; Promotion for the world to life by close contact boundless grace born, know great Bodhisattva also infinite.

Relics Death! The world as nothing; legal world, conscious contact with the world and the life touched by the grace born like nowhere. Why? Relics Death! So as frivolous, some can not grasp before, sometimes after not being able to grasp, between can not grasp, because the border of which can not grasp, should say nothing. The world standard for exposure to life by grace born as a result, some can not grasp before, some after not being able to grasp, between can not grasp. Why? Because of the nature of the world is not, because the nature of the legal world to life by the grace contact is born. In what not, some can not grasp before, sometimes after not being able to grasp, between can not grasp, because of which the border, nor can fully grasp, should say no

Relics Death! Due to this cause, and I say that because Italy boundless world should know the great Bodhisattva is boundless; For France presented to the life touched by the grace born of boundless, great Bodhisattva should know also infinite.

Relics Death! Boundaries as nothing; water, fire, wind, no, cognition, as nowhere. Why? Relics Death! So as frivolous, some can not grasp before, sometimes after not being able to grasp, between can not grasp, because the border of which can not grasp, should say nothing; location, water, fire, wind, no, gender and so on, around before there can capture, after about can not grasp, between can not grasp. Why? Because of the nature of the boundary is not, because the nature of water, fire, wind, no, not gender. In what not, some can not grasp before, sometimes after not being able to grasp, between can not grasp, because of which the border, nor can fully grasp, should say no

Relics Death! Due to this cause, and I say that because of the infinite boundaries, should know the great Bodhisattva is boundless; For Mercury, fire, wind, no, boundless gender, age should know the Bodhisattva is boundless.

Relics Death! Noble Truth of suffering as nothing; Truths set, kill, religion as nothing. Why? Relics Death! So as frivolous, some can not grasp before, sometimes after not being able to grasp, between can not grasp, because the border of which can not grasp, should say nothing. Noble Truth of suffering, set, kill, religion and so on, some can not grasp before, sometimes after not being able to grasp, between can not grasp. Why? Because of the nature of the noble truth of suffering is not, because the collective nature of the Holy Empire, kills, religion is not. In what not, some can not grasp before, sometimes after not being able to grasp, between can not grasp, because of which the border, nor can fully grasp, should say no

Relics Death! Due to this cause, and I say that because the noble truth of suffering immeasurable, know great Bodhisattva is boundless; saints set, kill, director boundless, great Bodhisattva should know also infinite.

Relics Death! Ignorance as nothing; , consciousness, mentality, continental origin, emotional, life, love, the, property, birth, aging and death, sorrow, coal, pain, grief, brain like nothing. Why? Relics Death! So as frivolous, some can not grasp before, sometimes after not being able to grasp, between can not grasp, because the border of which can not grasp, should say nothing. Ignorance to aging and death, sorrow, coal, pain, grief, such as the brain, some can not grasp before, sometimes after not being able to grasp, between can not grasp. Why? Because of the nature of ignorance is not, because the nature of the act to aging and death, sorrow, coal, pain, grief, the brain is not. In what not, some can not grasp before, sometimes after not being able to grasp, between can not grasp, because of which the border, nor can fully grasp, should say not.

Relics Death! Due to this cause, I mentioned an infinite ignorance, should know the great Bodhisattva is boundless; for Action to aging and death, sorrow, coal, pain, grief, infinite brain should know great Bodhisattva is boundless.

Relics Death! Giving Pāramitā as nothing; pure precepts, safety rings, diligent, contemplative, Wisdom in Buddhism Pāramitā as nowhere. Why? Relics Death! So as frivolous, some can not grasp before, sometimes after not being able to grasp, between can not grasp, because the border of which can not grasp, should say nothing. Charity, the pure precepts, security rings, diligent, contemplative, Wisdom in Buddhism Pāramitā also, about the previous can not grasp about the following can not catch, can not hold between catch. Why? Because of the nature of generosity Pāramitā is not, because the nature of pure precepts, safety rings, diligent, contemplative, Wisdom in Buddhism Pāramitā is not. In what not, some can not grasp before, sometimes after not being able to grasp, between can not grasp, because of which the border, nor can fully grasp, should say not.

Relics Death! Due to this cause, and I say that as alms Pāramitā infinite, should know the great Bodhisattva is boundless; For pure precepts, security rings, diligent, contemplative, Wisdom in Buddhism Pāramitā boundless, great Bodhisattva should know also infinite.

Relics Death! Four lucky as pure nothingness; four boundless, formless as four to nowhere. Why? Relics Death! So as frivolous, some can not grasp before, sometimes after not being able to grasp, between can not grasp, because the border of which can not grasp, should say nothing. Four lucky pure, boundless four, four formless and so on, some can not grasp before, sometimes after not being able to grasp, between can not grasp. Why? Because of the nature of the net four is uncertain, because the nature of the four immeasurable, the four formless is not. In what not, some can not grasp before, sometimes after not being able to grasp, between can not grasp, because of which the border, nor can fully grasp, should say not.

Relics Death! Due to this cause, and I say that because of the boundless four contemplative, should know great Bodhisattva is boundless; For four immeasurable, the four formless infinite, should know great Bodhisattva also infinite.

Relics Death! Eight liberation as nothing; Made eight wins, nine filed the first ten variables origin as nowhere. Why? Relics Death! So as frivolous, some can not grasp before, sometimes after not being able to grasp, between can not grasp, because the border of which can not grasp, should say nothing. Eight freed, winning eight of origin, the first nine followers, ten variables such as origin, some can not grasp before, sometimes after not being able to grasp, between can not grasp. Why? Because of the nature of eight liberation is not, because the nature of the origin of eight wins, nine filed the first ten variables origin is not. In what not, some can not grasp before, sometimes after not being able to grasp, between can not grasp, because of which the border, nor can fully grasp, should say not.

Relics Death! Due to this cause, and I say that because eight freed boundless, great Bodhisattva should know well the infinite; Made for eight wins, nine filed the first ten variables infinite origin, age should know the Bodhisattva is boundless.

Relics Death! Four-cylinder concept as nothing; four main sections, four-sufficient spirit, five senses, five forces, spent seven equiangular, spent eight holy religion as nothing. Why? Relics Death! So as frivolous, some can not grasp before, sometimes after not being able to grasp, between can not grasp, because the border of which can not grasp, should say nothing. Four to eight anniversary office expenses as well as so noble about before could not grasp around after not being able to grasp, between can not grasp. Why? Because of the nature of four-cylinder concept is not, because the nature of the four main stages to the eight factors is not noble. In what not, some can not grasp before, sometimes after not being able to grasp, between can not grasp, because of which the border, nor can fully grasp, should say not.

Relics Death! Due to this cause, and I say that because of the boundless four-cylinder concept, great Bodhisattva should know well the infinite; For four main sections to the boundless devotion religion, age should know the Bodhisattva is boundless.

Relics Death! French liberation not as vain; the practice of liberation formless, very vain aspiration. Why? Relics Death! So as frivolous, some can not grasp before, sometimes after not being able to grasp, between can not grasp, because the border of which can not grasp, is nowhere to say, the practice of liberation no, formless, and so very willingly, some advance can not grasp around after not being able to grasp, between can not grasp. Why? Because of the nature of the practice of liberation is not, because the nature of the practice of liberation formless, is not very willingly. In what not, some can not grasp before, sometimes after not being able to grasp, between can not grasp, because of which the border, nor can fully grasp, should say not.

Relics Death! Due to this cause, and I say that because the practice of liberation is not infinite, so know the great Bodhisattva is boundless; because the practice of liberation formless, infinite multitude pray, know great Bodhisattva is boundless.

Relics Death! Five types of eye as nothing; six miracles as nothing. Why? Relics Death! So as frivolous, some can not grasp before, sometimes after not being able to grasp, between can not grasp, because the border of which can not grasp, should say nothing; five kinds of eyes, six magic so well, some can not grasp before, some after not being able to grasp, between can not grasp. Why? Because of the nature of the five types of eye is not, because the nature of the six magic is not. In what not, some can not grasp before, sometimes after not being able to grasp, between can not grasp, because of which the border, nor can fully grasp, should say not.

Relics Death! Due to this cause, and I say that because the five kinds of infinite eyes, great Bodhisattva should know well the infinite; For six infinite magic, great Bodhisattva should know also infinite.

Relics Death! Ten power of Buddha as nothing; four of them are not afraid, four understanding smoothly, pronouns, compassion, Hy, University discharge, regardless of Buddhist-plus eighteen, necessarily mind, director general location, location like nowhere necessarily minister. Why? Relics Death! So as frivolous, some can not grasp before, sometimes after not being able to grasp, between can not grasp, because the border of which can not grasp, should say nothing; ten power of Buddha to place Minister necessarily so, some can not grasp before, some after not being able to grasp, between can not grasp. Why? Because of the ten Buddha nature is not, because the nature of the four conditions is not afraid to location is not necessarily minister. In what not, some can not grasp before, sometimes after not being able to grasp, between can not grasp, because of which the border, nor can fully grasp, should say not.

Relics Death! Due to this cause, and I say that because ten boundless power of Buddha, Bodhisattva should know college is boundless; For four things are not necessarily afraid to place boundless minister, should know great Bodhisattva is boundless.

Relics Death! France is not forgotten as nothing; Nature always discharged as nowhere. Why? Relics Death! So as frivolous, some can not grasp before, sometimes after not being able to grasp, between can not grasp, because the border of which can not grasp, should say nothing; measures do not forget, nature always discharged as such, some can not grasp before, some after not being able to grasp, between can not grasp. Why? Because of the legal nature is not forgotten, because the nature of nature is not always discharge. In what not, some can not grasp before, sometimes after not being able to grasp, between can not grasp, because of which the border, nor can fully grasp, should say not.

Relics Death! Due to this cause, and I say that because the law does not forget the infinite, so know the great Bodhisattva also infinite; as always exhaust the infinite nature, should know great Bodhisattva also infinite.

Relics Death! All disciplines Da-la-ni like nowhere, all disciplines Tam-ma-place as nowhere. Why? Relics Death! So as frivolous, some can not grasp before, sometimes after not being able to grasp, between can not grasp, because the border of which can not grasp, should say nothing; all disciplines Da-la-ni, all disciplines Tam-ma-address is the same, some can not grasp before, sometimes after not being able to grasp, between can not grasp. Why? Because of the nature of all disciplines Da-la-ni is not, because the nature of all disciplines Tam-ma-location is not. In what not, some can not grasp before, sometimes after not being able to grasp, between can not grasp, because of which the border, nor can fully grasp, should say not.

Relics Death! Due to this cause, and I say that because all disciplines Da-la-ni infinite, should know the great Bodhisattva is boundless; For all disciplines Tam-ma-infinite place, great Bodhisattva should know also infinite.

Relics Death! The interior is not as vain; not foreign ones, not the exterior, so no no, not the big ones that did not win, so do not compounded, not the unconditioned, that is not the ultimate, which is not without boundaries, which are not scattered, so no not changed, not the nature, not the minister himself, the general public does not, so not all legal, what is not can not grasp, not the emptiness, emptiness nature, not the emptiness nature as nowhere. Why? Relics Death! So as frivolous, some can not grasp before, sometimes after not being able to grasp, between can not grasp, because the border of which can not grasp, should say nothing; the cabinet is not until the emptiness nature is not so, some can not grasp before, some after not being able to grasp, between can not grasp. Why? Because of the non-local nature is not, because of the nature of the exchange not to the non-emptiness nature is not. In what not, some can not grasp before, sometimes after not being able to grasp, between can not grasp, because of which the border, nor can fully grasp, should say not.

Relics Death! Due to this cause, and I say that because the cabinet is not infinite, so know the great Bodhisattva is boundless; For the not so foreign to nature is not infinite emptiness, great Bodhisattva should know also infinite.

Relics Death! Chon such as vain; international law, the legal nature, such illusory nature, nature does not change others, regardless incredible realm, the realm of nowhere, paragraph realm, the realm of glass, anti realm, equal nature, nature cups of birth, legal, legal office, the unconditioned nature, formless realm, the realm of uncreated, unconditioned, peaceful realm, the realm of pure president, responsibilities very, very realistic, as the ultimate Nirvana nowhere. Why? Relics Death! So as frivolous, some can not grasp before, sometimes after not being able to grasp, between can not grasp, because the border of which can not grasp, should say nothing; feet as to the ultimate Nirvana is thus about before could not grasp around after not being able to grasp, between can not grasp. Why? Because of the nature of the feet as not; because of the nature of the legal world to the ultimate Nirvana is not. In what not, some can not grasp before, sometimes after not being able to grasp, between can not grasp, because of which the border, nor can fully grasp, should say not.

Relics Death! Due to this cause, so I say is as boundless as the feet, should know the great Bodhisattva is boundless; because the legal world to end in Nirvana boundless, great Bodhisattva should know also infinite.

Relics Death! Thanh-cultural ministry as nothing; Auditor-visual redundancy, redundancy Dai-like nowhere. Why? Relics Death! So as frivolous, some can not grasp before, sometimes after not being able to grasp, between can not grasp, because the border of which can not grasp, should say nothing; Thanh-cultural ministry, Auditor-visual redundancy, Dai-redundant as a result, some can not grasp before, some after not being able to grasp, between can not grasp. Why? Because of the nature of ADD-cultural ministry is not, because the nature of the Auditor-visual redundancy, Dai-redundancy is not. In what not, some can not grasp before, sometimes after not being able to grasp, between can not grasp, because of which the border, nor can fully grasp, should say not.

Relics Death! Due to this cause, and I say that because Qing-text boundless excess, should know the great Bodhisattva is boundless; read-visual redundancy, Dai-infinite excess, should know the great Bodhisattva is boundless.

At the time, crude tool to answer Relic Show Death: As Venerable asked, because the main pretext say what color etc .. great Bodhisattva not own, can not grasp; leave color etc .. great Bodhisattva not own, could not catch him?

Relics Death! Identity and nature of identity is not. Why? Because of the emptiness of form, color does not own, can not capture, great Bodhisattva is not owned, can not grasp; non-identity and nature of non-identity is not. Why? Because of the non-emptiness of identity, non-identity does not own, can not capture, great Bodhisattva is not owned, can not grasp. Sensation, perception, knowledge and qualities of sensation, perception, knowledge is not. Why? Because of the emptiness of feeling, perception, volition and consciousness; sensation, perception, knowledge does not own, can not capture, great Bodhisattva is not owned, can not grasp. African life, perception, knowledge and the nature of the non-life, perception, knowledge is not. Why? Because of the non-emptiness of feeling, perception, consciousness, the non-life, perception, knowledge does not own, can not capture, great Bodhisattva is not owned, can not grasp.

Relics Death! Due to this cause, should I say the color, great Bodhisattva not own, can not grasp; leave sharp, great Bodhisattva not own, can not grasp. The main sensation, perception, consciousness, great Bodhisattva not own, can not grasp; leave feeling, perception, consciousness, great Bodhisattva not own, can not grasp.

Relics Death! Labels origin and nature of origin label is not. Why? Because of the emptiness of origin label, the label of origin do not own, could not catch, great Bodhisattva is not owned, can not grasp. The origin and nature of the non-labeled non-label the origin is not. Why? Because of the non-emptiness of origin label, the label of origin does not own pilot, could not catch, great Bodhisattva is not owned, can not grasp. Ear, nose, tongue, body, the origin and nature of the ear, nose, tongue, body, the origin is not. Why? Because of the emptiness of the ear, nose, tongue, body and mind of origin; ear, nose, tongue, body and mind do not own origin, can not capture, great Bodhisattva is not owned, can not grasp. The non-ear, nose, tongue, body, the origin and nature of the non-ear, nose, tongue, body, the origin is not. Why? Because of the non-emptiness of the ear, nose, tongue, body, the origin, the non-ear, nose, tongue, body and mind do not own origin, can not capture, great Bodhisattva is not owned, such can grasp.

Relics Death! Due to this cause, so I said to the label of origin, age Bodhisattva not own, can not grasp; leave the label of origin, age Bodhisattva not own, can not grasp. Main ear, nose, tongue, body and mind origin, age Bodhisattva not own, can not grasp; separated ear, nose, tongue, body and mind origin, age Bodhisattva not own, can not grasp.

Relics Death! Sac origin and nature of origin is not sharp. Why? Because of the emptiness of color Origin, Origin does not own identity, can not capture, great Bodhisattva is not owned, can not grasp. The non-identity of the origin and nature of the non-identity of origin is not. Why? Because of the non-emptiness of the identity of origin, the origin of the non-identity does not own, can not capture, great Bodhisattva is not owned, can not grasp. Sound, smell, taste, touch, legal origin and nature of sound, smell, taste, touch, is not legal origin. Why? Because of the emptiness of sound, smell, taste, touch, legal origin, sound, smell, taste, touch, legal origin do not own, could not catch, great Bodhisattva is not owned, can not grasp . The non-sound, smell, taste, touch, legal origin and nature of the non-sound, smell, taste, touch, is not legal origin. Why? Because of the non-emptiness of sound, smell, taste, touch, legal origin, the non-sound, smell, taste, touch, do not possess the legal origin, can not capture, great Bodhisattva is not owned, such can grasp.

Relics Death! Due to this cause, I say that the identity of origin, age Bodhisattva not own, can not grasp; leave the land of colors, great Bodhisattva not own, can not grasp. The main sound, smell, taste, touch, legal origin, age Bodhisattva not own, can not grasp; separated sound, smell, taste, touch, legal origin, age Bodhisattva not own, can not grasp.

 

63 Vol. END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTFOLD PATH.AUSTRALIA,SYDNEY.26/2/2015.