Great Wisdom

Han Translation: Dharma Master Hsuan

                               

 

 

02

 

Kieu Thi Ca! -Saving countless examples should Prajnaparamita wherein the Bodhisattva practice is immeasurable; For First-lai, Real-refundable, Arhat immeasurable should Prajnaparamita wherein the Bodhisattva practice is immeasurable. Why? Because the amount of Pre-up etc .. can not grasp is immeasurable should say. Kieu Thi Ca! Competitors such as the amount of nowhere to capture the volume of Pre-up etc .. and so on, can not grasp. Kieu Thi Ca! Because nowhere to Pre-saved countless etc .. is immeasurable. Pre-up etc .. So immeasurable should Prajnaparamita wherein the Bodhisattva practice is immeasurable.

Kieu Thi Ca! Example-up direction, Pre-saved countless results should Prajnaparamita wherein the Bodhisattva practice is immeasurable; For First-oriented hybrid, hybrid First-performance, Real-finish guide, Real-complete results, Arhat direction, Arhat immeasurable results should Prajnaparamita that great Bodhisattva practice is immeasurable. Why? Because the amount of Pre-up direction, etc .. Pre-up results can not be said to capture the immeasurable. Kieu Thi Ca! Competitors such as the amount of nowhere to capture, save the amount of project-oriented, project-up fruit etc .. and so on, can not grasp. Kieu Thi Ca! Because nowhere to Pre-saved countless directions, etc .. Pre-up results also immeasurable. Example-up direction, etc .. Pre-saved countless results should Prajnaparamita wherein the Bodhisattva practice is immeasurable.

Kieu Thi Ca! As countless Single-sense should Prajnaparamita wherein the Bodhisattva practice is immeasurable; for Single-sense direction, Single-sense immeasurable results should Prajnaparamita wherein the Bodhisattva practice is immeasurable. Why? Because the amount of Single-sensory etc .. can not catch up to say is immeasurable. Kieu Thi Ca! Competitors such as the amount of nowhere to capture the volume of Single-sensory etc .. and so on, can not grasp. Kieu Thi Ca! As countless nowhere to Single-sensory etc .. is immeasurable. Single-sight etc .. So immeasurable should Prajnaparamita wherein the Bodhisattva practice is immeasurable.

Kieu Thi Ca! As countless great Bodhisattva should Prajnaparamita wherein the Bodhisattva practice is immeasurable; Tam-tam for Buddhist shrines-infinite-momentum should Prajnaparamita wherein the Bodhisattva practice is immeasurable. Why? Because of the great amount of Bodhisattva etc .. can not catch up to say is immeasurable. Kieu Thi Ca! Competitors such as the amount of nowhere to capture the volume of the great Bodhisattva etc .. and so on, can not grasp. Kieu Thi Ca! As countless nowhere so great Bodhisattva etc .. is immeasurable. So great Bodhisattva immeasurable etc .. should Prajnaparamita wherein the Bodhisattva practice is immeasurable.

Kieu Thi Ca! Because of legal age immeasurable Bodhisattva should Prajnaparamita wherein the Bodhisattva practice is immeasurable; for extreme high performance enlightened countless should Prajnaparamita wherein the Bodhisattva practice is immeasurable. Why? Because of the great amount of legal Bodhisattva etc .. can not catch up to say is immeasurable. Kieu Thi Ca! Competitors such as the amount of nowhere to capture the volume of the legal age of Bodhisattva etc .. and so on, can not grasp. Kieu Thi Ca! Because nowhere countless of legal age should Bodhisattva etc .. is immeasurable. Because of the great legal Bodhisattva immeasurable etc .. should Prajnaparamita wherein the Bodhisattva practice is immeasurable.

Kieu Thi Ca! As Qing-text immeasurable legacy should Prajnaparamita wherein the Bodhisattva practice is immeasurable; read-visual redundancy, Infinite-upper immeasurable legacy should Prajnaparamita wherein the Bodhisattva practice is immeasurable. Why? Since the amount of excess Thanh-office etc .. can not catch up to say is immeasurable. Kieu Thi Ca! Competitors such as the amount of nowhere to capture the volume of bar-cultural ministry etc .. and so on, can not grasp. Kieu Thi Ca! Because nowhere immeasurable should Thanh-cultural ministry etc .. is immeasurable. As Qing-office etc .. immeasurable legacy should Prajnaparamita wherein the Bodhisattva practice is immeasurable.

Kieu Thi Ca! Because this cause I say so ... countless colors should Prajnaparamita wherein the Bodhisattva practice is immeasurable.

Kieu Thi Ca! Because the infinite excellence should Prajnaparamita wherein the Bodhisattva practice is infinite; for life, perception, infinite mode should Prajnaparamita wherein the Bodhisattva practice is boundless. Why? Since the aggregate of form etc .. or in the middle, or at the sides could not catch up to say is boundless. So we should boundless Prajnaparamita wherein the Bodhisattva practice is also said to be infinite.

Kieu Thi Ca! So boundless origin labels should Prajnaparamita wherein the Bodhisattva practice is infinite; for ear, nose, tongue, body and mind boundless origin should Prajnaparamita wherein the Bodhisattva practice is boundless. Why? Because the label of origin etc .. or in the middle, or at the sides can not be said to capture the infinite. So we should boundless Prajnaparamita wherein the Bodhisattva practice is also said to be infinite.

Kieu Thi Ca! Since the origin of the infinite color should Prajnaparamita wherein the Bodhisattva practice is infinite; For sound, smell, taste, touch, boundless legal origin should Prajnaparamita wherein the Bodhisattva practice is boundless. Why? Because the identity of origin etc .. or in the middle, or at the sides can not be said to capture the infinite. So we should boundless Prajnaparamita wherein the Bodhisattva practice is also said to be infinite.

Kieu Thi Ca! Because of the infinite perspectives should Prajnaparamita wherein the Bodhisattva practice is infinite; because gender identity, and gender consciousness in contact with the label by label emotional life engenders boundless grace should Prajnaparamita wherein the Bodhisattva practice is boundless. Why? Because the optic etc .. or in the middle, or at the sides could not catch up to say is boundless. So we should boundless Prajnaparamita wherein the Bodhisattva practice is also said to be infinite.

Kieu Thi Ca! Because atrial boundless world should Prajnaparamita wherein the Bodhisattva practice is infinite; because the sound world, gender consciousness and atrial contact with the ear-contact life engenders boundless grace should Prajnaparamita wherein the Bodhisattva practice is boundless. Why? Because atrial gender etc .. or in the middle, or at the sides could not catch up to say is boundless. So we should boundless Prajnaparamita wherein the Bodhisattva practice is also said to be infinite.

Kieu Thi Ca! Because billion boundless world should Prajnaparamita wherein the Bodhisattva practice is infinite; as incense world, billions and billions of cognition and the emotional life touched by grace birth rate boundless should Prajnaparamita wherein the Bodhisattva practice is boundless. Why? Because gender ratio etc .. or in the middle, or at the sides could not catch up to say is boundless. So we should boundless Prajnaparamita wherein the Bodhisattva practice is also said to be infinite.

Kieu Thi Ca! Because of damage to the boundless world Prajnaparamita wherein the Bodhisattva practice is infinite; For your gender, gender damage and loss of life caused by contact with emotional damage boundless grace born to Prajnaparamita wherein the Bodhisattva practice is boundless. Why? Because damage or gender etc .. in the middle, or at the sides can not be said to capture the infinite. So we should boundless Prajnaparamita wherein the Bodhisattva practice is also said to be infinite.

Kieu Thi Ca! As the boundless world body should Prajnaparamita wherein the Bodhisattva practice is infinite; emotion gender, body-consciousness and body by contact with body contact expectancy born boundless grace should Prajnaparamita wherein the Bodhisattva practice is boundless. Why? Because of body etc .. or in the middle, or at the sides could not catch up to say is boundless. So we should boundless Prajnaparamita wherein the Bodhisattva practice is also said to be infinite.

Kieu Thi Ca! As the boundless world should Prajnaparamita wherein the Bodhisattva practice is infinite; For the legal world, conscious contact with the world and the life touched by the grace born of boundless should Prajnaparamita wherein the Bodhisattva practice is boundless. Why? As the world etc .. or in the middle, or at the sides could not catch up to say is boundless. So we should boundless Prajnaparamita wherein the Bodhisattva practice is also said to be infinite.

Kieu Thi Ca! Because of the infinite boundaries should Prajnaparamita wherein the Bodhisattva practice is infinite; as water, fire, wind, no, boundless world should wake Prajnaparamita wherein the Bodhisattva practice is boundless. Why? As the boundaries etc .. or in the middle, or at the sides can not be said to capture the infinite. So we should boundless Prajnaparamita wherein the Bodhisattva practice is also said to be infinite.

Kieu Thi Ca! As the noble truth of suffering immeasurable should Prajnaparamita wherein the Bodhisattva practice is infinite; because Truths set, kill, infinite directed to Prajnaparamita wherein the Bodhisattva practice is boundless. Why? As the noble truth of suffering etc .. or in the middle, or at the sides were not able to catch up to say is boundless. So we should boundless Prajnaparamita wherein the Bodhisattva practice is also said to be infinite.

Kieu Thi Ca! Boundless ignorance should Prajnaparamita wherein the Bodhisattva practice is infinite; because, consciousness, mentality, continental origin, emotional, life, love, the, property, birth, aging and death, sorrow, coal, pain, grief, infinite brain should Prajnaparamita that great Bodhisattva practice is boundless. Why? Ignorance etc .. or in the middle, or at the sides could not catch up to say is boundless. So we should boundless Prajnaparamita wherein the Bodhisattva practice is also said to be infinite.

Kieu Thi Ca! Because the interior is not infinite so Prajnaparamita wherein the Bodhisattva practice is infinite; not because of external, internal and external emptiness, emptiness no, not the big ones that did not win, so do not compounded, not the unconditioned, that is not the ultimate, which is not without boundaries, which are not scattered, the Other non-constant, which is not nature, that is not self-minister, the minister is not public, so not all legal, what is not can not grasp, not the emptiness, emptiness nature, not the emptiness nature boundless should Prajnaparamita wherein the Bodhisattva practice is boundless. Why? Because the interior is not so .. or in the middle, or at the sides could not catch up to say is boundless. So we should boundless Prajnaparamita wherein the Bodhisattva practice is also said to be infinite.

Kieu Thi Ca! As such boundless feet should Prajnaparamita wherein the Bodhisattva practice is infinite; For the legal world, the legal nature, such illusory nature, nature does not change others, the nature of equality, identity ly birth, statutory, legal offices, reality, realm of nothingness, planes without so incredible infinite Wisdom in Buddhism -three-la-secret radar wherein the Bodhisattva practice is boundless. Why? Because the feet like so .. or in the middle, or at the sides can not be said to capture the infinite. So we should boundless Prajnaparamita wherein the Bodhisattva practice is also said to be infinite.

Kieu Thi Ca! Because alms Pāramitā boundless should Prajnaparamita wherein the Bodhisattva practice is infinite; For pure precepts, security rings, diligent, contemplative, Wisdom in Buddhism Pāramitā boundless should Prajnaparamita wherein the Bodhisattva practice is boundless. Why? Because alms Pāramitā etc .. or in the middle, or at the sides can not be said to capture the infinite. So we should boundless Prajnaparamita wherein the Bodhisattva practice is also said to be infinite. 

Kieu Thi Ca! Since four contemplative boundless should Prajnaparamita wherein the Bodhisattva practice is infinite; For four immeasurable, boundless four formless to be Prajnaparamita wherein the Bodhisattva practice is boundless. Why? Since four contemplative etc .. or in the middle, or at the sides can not be said to capture the infinite. So we should boundless Prajnaparamita wherein the Bodhisattva practice is also said to be infinite.

Kieu Thi Ca! Because of eight infinite liberation should Prajnaparamita wherein the Bodhisattva practice is infinite; Made for eight wins, nine for second filing, the land of boundless ten variables should Prajnaparamita wherein the Bodhisattva practice is boundless. Why? Because eight freed etc .. or in the middle, or at the sides can not be said to capture the infinite. So we should boundless Prajnaparamita wherein the Bodhisattva practice is also said to be infinite.

Kieu Thi Ca! So boundless four cylinder concept should Prajnaparamita wherein the Bodhisattva practice is infinite; For four main sections, four-sufficient spirit, five senses, five forces, spent seven equiangular, boundless devotion to religion Prajnaparamita wherein the Bodhisattva practice is boundless. Why? Because the four pillars etc .. or concept in the middle, or at the sides can not be said to capture the infinite. So we should boundless Prajnaparamita wherein the Bodhisattva practice is also said to be infinite.

Kieu Thi Ca! Because the practice of liberation is not infinite so Prajnaparamita wherein the Bodhisattva practice is infinite; because the practice of liberation formless, infinite wealth should pray Prajnaparamita wherein the Bodhisattva practice is boundless. Why? Because the practice of liberation or not etc .. in the middle, or at the sides can not be said to capture the infinite. So we should boundless Prajnaparamita wherein the Bodhisattva practice is also said to be infinite.

Kieu Thi Ca! Since five types of eye boundless should Prajnaparamita wherein the Bodhisattva practice is infinite; For six infinite magic should Prajnaparamita wherein the Bodhisattva practice is boundless. Why? Since five types of eye etc .. or in the middle, or at the sides could not catch up to say is boundless. So we should boundless Prajnaparamita wherein the Bodhisattva practice is also said to be infinite.

Kieu Thi Ca! Because of the Buddha ten infinite capacity should Prajnaparamita wherein the Bodhisattva practice is infinite; For four things are not afraid, four understanding smoothly, pronouns, compassion, Hy, college discharge, eighteen infinite Buddha dharma estate community should Prajnaparamita wherein the Bodhisattva practice is boundless. Why? Because of its ten Buddha etc .. or in the middle, or at the sides could not catch up to say is boundless. So we should boundless Prajnaparamita wherein the Bodhisattva practice is also said to be infinite.

Kieu Thi Ca! So do not forget the infinite measures should Prajnaparamita wherein the Bodhisattva practice is infinite; For the infinite nature should always exhaust Prajnaparamita wherein the Bodhisattva practice is boundless. Why? So do not forget to take legal etc .. or in the middle, or at the sides could not catch up to say is boundless. So we should boundless Prajnaparamita wherein the Bodhisattva practice is also said to be infinite.

Kieu Thi Ca! Because necessarily infinite position should Prajnaparamita wherein the Bodhisattva practice is infinite; as director general location, location should necessarily infinite Minister Prajnaparamita wherein the Bodhisattva practice is boundless. Why? Because necessarily etc .. or location in the middle, or at the sides could not catch up to say is boundless. So we should boundless Prajnaparamita wherein the Bodhisattva practice is also said to be infinite.

Kieu Thi Ca! Since all disciplines Da-la-ni boundless should Prajnaparamita wherein the Bodhisattva practice is infinite; For all disciplines Tam-ma-address should boundless Prajnaparamita wherein the Bodhisattva practice is boundless. Why? Since all disciplines Da-la-ni etc .. or in the middle, or at the sides can not be said to capture the infinite. So we should boundless Prajnaparamita wherein the Bodhisattva practice is also said to be infinite.

Kieu Thi Ca! For example infinite-up should Prajnaparamita wherein the Bodhisattva practice is infinite; For First-lai, Real-refundable, Arhat boundless should Prajnaparamita wherein the Bodhisattva practice is boundless. Why? Example-up etc .. or in the middle, or at the sides were not able to catch up to say is boundless. So we should boundless Prajnaparamita wherein the Bodhisattva practice is also said to be infinite.

Kieu Thi Ca! Example-up direction, Pre-up results should boundless Prajnaparamita wherein the Bodhisattva practice is infinite; For First-oriented hybrid, hybrid First-performance, Real-finish guide, Real-complete results, Arhat direction, Arhat boundless results should Prajnaparamita that great Bodhisattva practice is boundless. Why? Example-up direction, Pre-stored fruit etc .. or in the middle, or at the sides were not able to catch up to say is boundless. So we should boundless Prajnaparamita wherein the Bodhisattva practice is also said to be infinite.

Kieu Thi Ca! So boundless Single-sense should Prajnaparamita wherein the Bodhisattva practice is infinite; Single-sensory fruition because boundless should Prajnaparamita wherein the Bodhisattva practice is boundless. Why? Because etc .. Single-sense or in the middle, or at the sides can not be said to capture the infinite. So we should boundless Prajnaparamita wherein the Bodhisattva practice is also said to be infinite.

Kieu Thi Ca! So boundless great Bodhisattva should Prajnaparamita wherein the Bodhisattva practice is infinite; Tam-tam for Buddhist shrines-infinite-momentum should Prajnaparamita wherein the Bodhisattva practice is boundless. Why? So great Bodhisattva etc .. or in the middle, or at the sides can not be said to capture the infinite. So we should boundless Prajnaparamita wherein the Bodhisattva practice is also said to be infinite.

Kieu Thi Ca! Because of legal age should boundless Bodhisattva Prajnaparamita wherein the Bodhisattva practice is infinite; for extreme high performance enlightened boundless should Prajnaparamita wherein the Bodhisattva practice is boundless. Why? Because of the great legal Bodhisattva etc .. or in the middle, or at the sides could not catch up to say is boundless. So we should boundless Prajnaparamita wherein the Bodhisattva practice is also said to be infinite.

Kieu Thi Ca! As Qing-cultural ministry should boundless Prajnaparamita wherein the Bodhisattva practice is infinite; read-visual excess, excess upper-infinite Infinite should Prajnaparamita wherein the Bodhisattva practice is boundless. Why? As Qing-cultural ministry etc .. or in the middle, or at the sides were not able to catch up to say is boundless. So we should boundless Prajnaparamita wherein the Bodhisattva practice is also said to be infinite.

Kieu Thi Ca! Due to this cause, I say, because of the infinite color etc .. should Prajnaparamita wherein the Bodhisattva practice is boundless.

Again, Kieu Thi Ca! Because grace is boundless facility should Prajnaparamita wherein the Bodhisattva practice is boundless.

Then Sakka asked Compassion Show: Bach Venerable! Why because grace is boundless facility should Prajnaparamita wherein the Bodhisattva practice is infinite?

Compassion response time: Order Poetry! Since the establishment of the coastal location is necessarily infinite position should Prajnaparamita wherein the Bodhisattva practice is boundless.

Again, Kieu Thi Ca! Since the establishment of the legal world charm is infinite so Prajnaparamita wherein the Bodhisattva practice is boundless.

Then Sakka asked Compassion Show: Bach Venerable! Why because of the legal basis of grace is boundless world should Prajnaparamita wherein the Bodhisattva practice is infinite?

Compassion response time: Order Poetry! Because of the legal world should boundless charm and boundless basis. As legal basis should boundless grace and boundless world. As the legal basis of gender boundless grace should Prajnaparamita wherein the Bodhisattva practice is boundless.

Again, Kieu Thi Ca! As head of chon coast as boundless should Prajnaparamita wherein the Bodhisattva practice is boundless.

Then Sakka asked Compassion Show: Bach Venerable! Why is all because of the grace of feet as boundless should Prajnaparamita wherein the Bodhisattva practice is infinite?

Compassion response time: Order Poetry! Because the feet as boundless charm and boundless should base. So head to feet as boundless grace and boundless. As head of chon as boundless grace should Prajnaparamita wherein the Bodhisattva practice is boundless.

Again, Kieu Thi Ca! Because of the infinite beings should Prajnaparamita wherein the Bodhisattva practice is boundless.

Then Sakka asked Compassion Show: Why should infinite beings as Prajnaparamita wherein the Bodhisattva practice is infinite?

Compassion response time: Order Poetry! According to him, the stars, the sentient beings say that is kind of fake public law?

Sakka replied Reverend White! Talking is charming, charming, then it is no legal nor false false legal fees, just a simulator, belonging to the provisional list, the list does not really belong, belong to the list unfounded.

Compassion time to ask: Order Poetry! According to him, why, in the Prajnaparamita this charming clearly also affordable?

Sakka replied Reverend White! No!

Show Compassion said Kieu Thi Ca! In the Prajnaparamita this charming clearly did not have to say is infinite, because they are in the middle, at the sides could not grasp.

Kieu Thi Ca! According to him, why, if the gods Tathagata Application Enlightenment undergone countless lives by themselves speak of it in this charming, charming with any of birth, there is death reasonable?

Sakka replied Reverend White! No! Why? Because of the nature of these beings are purified. So since we do not have a hybrid ownership.

Show Compassion said Kieu Thi Ca! Due to this cause, I say: So boundless beings should Prajnaparamita wherein the Bodhisattva practice is boundless.

01

 

At that time, the Assembly, etc ... God Sakka them on Uranus etc ... in the realm of Education, gods and Y-amnesty-na Tien Thien Than Women in Excellence realm, while loudly spoken three times: Or rather ! Or instead! Venerable Thien time shifting the force of Buddha, the Buddha as taking refuge, for it is the smart world that distinguish us, reveal the wonderful Dharma, which is Prajnaparamita. If there Bodhisattva on Prajnaparamita is capable of doing as far to say no, we leave for he reverently serve as the Buddha, so, in the profound teachings Prajnaparamita no law can grasp. That is, in this approach:

No color can catch, no sensation, perception, and consciousness can grasp.

No label of origin can capture, no ears, nose, tongue, body and mind can grasp origin.

No identity of origin can capture, no sound, smell, taste, touch, legal origin can grasp.

No perspective can catch, no gender identity, and gender consciousness in contact with the life label by label promotion grace born can grasp.

No atrial world can catch, no bar gender, gender consciousness and atrial contact with the ear-contact life birth grace can grasp.

No sex ratio can catch, no fragrance world, billions and billions of cognition in contact with the life touched by grace birth rate can grasp.

No damage can capture the world, you do not have sex, gender damage and loss of life caused by contact with grace engenders emotional damage can grasp.

No body can capture the world, no contact gender, body-consciousness and life itself due to close contact with the grace born exposure can grasp.

Without the world can catch, no legal world, conscious contact with the world and the life touched by the grace born can grasp.

No boundaries can catch, no water, fire, wind, no, gender can grasp.

No noble truth of suffering can catch, no Truths set, kill, religion can grasp.

No ignorance can catch, no, consciousness, mentality, continental origin, emotional, life, love, the, property, birth, aging and death, sorrow, coal, pain, grief, the brain can grasp are.

There was no cabinet can grasp, no one no different, so no exterior, no not one, not the big ones that did not win, so do not compounded, not the unconditioned, so no ultimate, no not the border, which is not scattered, the other is not constant, so is not nature, that is not self minister, the minister is not public, so not all legal, what is not can not grasp, not the emptiness , which is not nature, not the nature of nature can not grasp.

No feet as can catch, no international law or legal nature, such illusory nature, nature does not change others, the nature of equality, identity cup birth, statutory, legal offices, reality, realm of nothingness, Real incredible realm can grasp.

No handouts Pāramitā can catch, no pure precepts, safety rings, diligent, contemplative, Wisdom in Buddhism Pāramitā can grasp. 

Without hesitating four net can catch, no four immeasurable, the four formless can grasp.

No eight liberation can catch, no eight wins origin, cooked to order filed, origin ten variables can capture.

No four-cylinder concept to grasp, there are four main sections, four-sufficient spirit, five senses, five forces, spent seven equiangular, spent eight holy religion can grasp.

No method of liberation can not catch, no liberation formless practice, no prayer can grasp.

There are no categories in the eye can catch, no six miracles can grasp.

None of the ten Buddhas can grasp, it is not afraid of no four, four understanding smoothly, pronouns, compassion, Hy, college discharge, eighteen Buddhist-estate community can grasp.

No law can not forget the catch, no identity can always catch discharge.

Without necessarily mind can grasp, no director general location, location necessarily minister can grasp.

No all disciplines Da-la-ni can catch, not all disciplines Tam-ma-address can grasp.

No Pre-up can catch, no First-lai, Real-refundable, Arhat can grasp.

No Pre-flow direction, Pre-up results can grasp, no First-oriented hybrid, hybrid First-performance, Real-finish guide, Real-complete results, Arhat direction, A-La- Drought results can grasp.

No Single-senses can grasp, no Single-sense direction, Single-sense results can grasp.

No great Bodhisattva can catch, no-Tam-tam Buddhist shrines-momentum can grasp.

No method of great Bodhisattva can catch, no results paramount enlightened can grasp.

No Thanh-writer can capture excess, no excess Auditor-sense, Infinite-upper can capture excess.

But no such measures can grasp but put out three redundant teaching, the teaching of Thanh-writer, Auditor-sense, Infinite-upper.

At that time, the Buddha told Devas Korea etc ...: Yes! Yes! As he said, in the profound teachings of Prajnaparamita this, but do not have the legal identity etc ... can grasp but put out the teachings of the three ministers. If there Bodhisattva on Prajnaparamita is taken as a means to acquire wealth, have the ability to say do not leave each other, then your Fairy God for his Bodhisattva, should reverently serve as the Tathagata. You should know:

Not even where alms Pāramitā may elect Tathagata, not leave alms Pāramitā may elect Tathagata; not even where the pure precepts, safety rings, diligent, contemplative, Wisdom in Buddhism Pāramitā may elect Tathagata, would not leave the pure precepts, safety rings, diligent, contemplative, Wisdom in Buddhism Pāramitā may elect Tathagata. 

Not even where the cabinet can not attain the Tathagata, would not leave the cabinet can not attain the Tathagata; not even where the non-foreign, not the exterior, so no no, not the big ones that did not win, so do not compounded, not the unconditioned, that is not the ultimate, which is not without boundaries, so do not sink Chronic, the other not constant, not the nature, the minister did not order, so no public minister, so not all legal, what is not can not grasp, not the emptiness, emptiness nature, so no no nature nature may elect Tathagata, not leave something not foreign to the non-emptiness nature may elect Tathagata.

Not right at the feet of the Tathagata attained as possible, not leave his feet as may elect Tathagata; not even where the legal world, the legal nature, such illusory nature, nature does not change others, the nature of equality, identity cup birth, statutory, legal offices, reality, realm of nothingness, incredible scenes estate may elect As a hybrid, and not leave until the legal world scene estate may elect incredible Tathagata.

Not even noble truth of suffering which may be obtained Tathagata, not the noble truth of suffering can leave Tathagata attained; not even where the Holy Empire set, kill, religion can attain Tathagata, not set apart Noble Truths, destroy, director may elect Tathagata.

Not even where four lucky net may elect Tathagata, not hesitating can leave a net four Tathagata attained; not even where the four immeasurable, four formless can attain the Tathagata, would not leave the four immeasurable, four formless can attain the Tathagata.

Not even where rescue may elect eight Tathagata, neither can leave freed eight Tathagata attained; not even the place of origin of eight wins, nine filed the first ten variables origin may elect Tathagata, would not leave the land of eight wins, nine filed the first ten variables origin may elect Tathagata.

Not even where four cylinder concept may elect Tathagata, not separated four cylinder concept may elect Tathagata; not even where four main sections, four-sufficient spirit, five senses, five forces, spent seven equiangular, noble eight factors may elect Tathagata, not leave four main sections, four-sufficient spirit, five senses, five forces, equiangular spent seven, eight factors can attain noble Tathagata.

Not even where the practice of liberation can not attain the Tathagata, would not leave the practice of liberation can not attain the Tathagata; not even where the practice of liberation formless, no prayer can be obtained Tathagata, would not leave the practice of liberation formless, no prayer can be obtained Tathagata.

Is not it kind of year where the eye can attain Tathagata, not separated in categories eye can attain the Tathagata; not even where the six magic can attain Tathagata, not leave six kabbalah may elect Tathagata.

Not even ten places of power can attain Tathagata Buddha, not apart of the ten Tathagata Buddha can be obtained; not even where it is not afraid to four, four understanding smoothly, pronouns, compassion, Hy, college discharge, eighteen plus legal estate may elect Buddha Tathagata, not what is not afraid to leave four to ten eight public legal estate may elect Buddha Tathagata.

Not even in this method can not forget the Tathagata attained, such measures do not forget to leave may elect Tathagata; not even where the nature of the discharge can always attain the Tathagata, not leave emptiness can always discharge Tathagata attained.

Not even necessarily possible location where the Tathagata attained, would not necessarily be able to leave a prime location Tathagata; not even where the director general location, location may necessarily prime minister Tathagata, not leave director general location, location may necessarily prime minister Tathagata.

Is not it where all disciplines Da-la-ni can attain the Tathagata, and not leave all disciplines Da-la-ni may elect Tathagata; not immediately place all disciplines Tam-ma-address can attain the Tathagata, and not leave all disciplines Tam-ma-address can elect Tathagata.

Not even where Pre-up may elect Tathagata, not separated Pre-up may elect Tathagata; not even where the First-lai, Real-refundable, Arhat may elect Tathagata, would not leave the First-lai, Real-refundable, Arhat may elect Tathagata.

Not even where Pre-up direction, Pre-up results may elect Tathagata, not leave Pre-flow direction, Pre-stored results can be obtained Tathagata; not even where the First-oriented hybrid, hybrid First-performance, Real-finish guide, Real-complete results, Arhat direction, Arhat results may elect Tathagata, would not leave the First-oriented hybrid until Arhat can result Tathagata attained.

Not even where Single-sense may elect Tathagata, neither can leave Single-sense Tathagata attained; not even where Single-sense direction, Single-sense results may elect Tathagata, not leave Single-sense direction, Single-sense results may elect Tathagata.

Is not it great place Bodhisattva may elect Tathagata, not great Bodhisattva leave may elect Tathagata; not even where the Tam-tam-Buddhist shrines-momentum can be obtained Tathagata, not leave Tam-tam-Buddhist shrines-momentum can be obtained Tathagata.

Not even where the legal age of Bodhisattva may elect Tathagata, not apart of the great Bodhisattva method can attain the Tathagata; not the right place paramount enlightened results can be obtained Tathagata, not leave enlightened and its greatest effect can be obtained Tathagata.

Not even where bar-cultural ministry may elect Tathagata, not leave Qing-cultural ministry may elect Tathagata; not even where the Auditor-visual redundancy, redundancy can Infinite-upper Tathagata attained, did not depart Auditor-visual redundancy, redundancy can Infinite-upper Tathagata attained.

Devas Fairy! You should know: If you take great Bodhisattva as a means to acquire wealth, then for all measures always diligent practice. They are:

Learn alms Pāramitā, net international school, ring the police, diligent, contemplative, Wisdom in Buddhism Pāramitā. 

Learn what not internal, not external ones learn, so no exterior, no not one, not the big ones that did not win, so do not compounded, not the unconditioned, the ultimate no, no not the border, the not scattered, the other is not constant, so is not nature, that is not self minister, the minister is not public, so not all legal, what is not can not grasp, not the emptiness, emptiness nature, the not emptiness nature.

Learn feet like, learn the legal world, the legal nature, such illusory nature, nature does not change others, the nature of equality, identity cup birth, statutory, legal offices, reality, realm of nothingness, planes without incredible.

Literacy Noble Truths.

Learn four contemplative, four immeasurable school, the four formless.

Learning eight freed, winning eight parish school, the first filed nine, ten variables origin.

Four-cylinder concept, learn four main sections, four-sufficient spirit, base year, in force, spent seven equiangular, spent eight holy religion.

Academic disciplines liberation, liberation learn the method formless, very willingly.

Studies in kind eyes, six magic school.

Learn the ten Buddha, not afraid to learn four things, four understanding smoothly, pronouns, compassion, Hy, college discharge, eighteen Buddha dharma estate community.

Learning methods are not forgotten, studying nature always discharge.

Learn necessarily place, school director general location, location necessarily minister.

Learn all disciplines Da-la-ni, learn all disciplines Tam-ma-site.

Education Pre-up, learn First-lai, Real-refundable, Arhat.

Education Pre-flow direction, Pre-stored fruit, learn First-oriented hybrid, hybrid First-performance, Real-finish guide, Real-complete results, Arhat direction, Arhat results.

Studies Single-sensory, learning Single-sense direction, Single-sense results.

Bodhisattva college, school Tam-tam-Buddhist shrines-momentum.

Studies of modern methods Bodhisattva, study results enlightened paramount.

TU-cultural ministry, Auditor-sensory learning excess, excess Infinite-upper.

Great Bodhisattva so should learn to Prajnaparamita always best practice specializing no distractions. So should you, for the Bodhisattva he should reverence, worship the same as the Tathagata. And he should know, the ancient, the Lord Dipankara Tathagata, application Enlightenment appeared in the world, at the crossroads, in a flower we saw Buddha Dipankara, we experienced year on hair flowers and delete mud, listening for the supreme law. Thanks to take care facilities as a means of wealth, should be:

Not leaving the generosity Pāramitā, not leaving the pure precepts Pāramitā, not leaving the security ring Pāramitā, not leaving diligent Pāramitā, not leaving contemplative Pāramitā, not leaving the Bat-elegant Pāramitā. 

There's not leave the internal, not external ones such leave, so no exterior, no not one, not the big ones that did not win, so do not compounded, not the unconditioned, that is not the ultimate, which is not without borders , the non-scattered, the other is not constant, so is not nature, that is not self minister, the minister is not public, so not all legal, what is not can not grasp, not the emptiness, emptiness nature , the non-emptiness nature.

Such as feet apart, not leaving the legal world, the legal nature, such illusory nature, nature does not change others, the nature of equality, identity cup birth, statutory, legal offices, reality, realm of nothingness, no incredible realm .

Not leaving the monks of St. empire.

Not leaving four contemplative, not leaving the four immeasurable, the four formless.

Not leaving eight liberation, not leaving the land of eight wins, nine filed the first ten variables origin.

Not leaving the four cylinder concept, not leaving four main sections, four-sufficient spirit, five senses, five forces, spent seven equiangular, spent eight holy religion.

Such leave is not the practice of liberation, not leaving the practice of liberation formless, very willingly.

There are five types of eye apart, not leaving six kabbalah.

Not leaving ten power of the Buddha, not leaving four no fear, four understanding smoothly, pronouns, compassion, Hy, college discharge, eighteen Buddha dharma estate community.

Such measures do not forget leave, such leave nature always discharge.

Not necessarily leave position, not leaving the director general position, necessarily general location.

Not leaving all disciplines Da-la-ni, not leaving all disciplines Tam-ma-site.

Not leaving countless other Dharma.

Then, Buddha Nature Sign up for our instant life attained its greatest enlightened, said: Good son! In the future life, through a countless eons, gentle life in this world, people will attain success Buddha named President Tathagata Energy, Enlightenment Chang Ung Minh Hanh Consummation, celestial, the World Award, Supreme Chief, foolish thing, Thien Nhon Master, Buddha, Silver-old-range.

Then the gods Korea etc ... white Buddha: White Exalted! Prajnaparamita is so very rare, making them great Bodhisattva can quickly position necessarily prime location photography, so take care facilities as a means of wealth. They are:

For colors, such as media players such discharge; for life, perception, consciousness, such procedures, such as vehicle exhaust.

For the label of origin, such as media players such discharge; of the ear, nose, tongue, body and mind origin, such procedures, such as vehicle exhaust.

For the identity of origin, such as media players such discharge; for sound, smell, taste, touch, legal origin, such procedures, such as vehicle exhaust.

For perspective, such as media players such discharge; for gender identity, and gender consciousness in contact with the life label by label promotion grace born of such procedures, such as vehicle exhaust.

For atrial world, such as media players such discharge; to bar sex, gender and atrial atrial atrial contact with the life touched by grace born of such procedures, such as vehicle exhaust.

For international rates, such as media players such discharge; to taste the world, billions and billions of cognition in contact with the life touched by grace birth rate, such procedures, such as vehicle exhaust.

For lost world, such as media players such discharge; for your gender, gender damage and loss of life caused by contact with grace engenders emotional damage, such incidents, such as vehicle exhaust.

For international body, such as media players such discharge; exposure to sex, gender and body contact relatives and close contacts of life by grace born of such procedures, such as vehicle exhaust.

For the world, such as media players such discharge; for the legal world, conscious contact with the world and the life touched by the grace born of such procedures, such as vehicle exhaust.

For boundaries, such as media players such discharge; for water, fire, wind, no, gender, such procedures, such as vehicle exhaust.

For the noble truth of suffering, such as media players such discharge; Truths for training, kill, religion, such procedures, such as vehicle exhaust.

For ignorance, such as media players such discharge; for, consciousness, mentality, continental origin, emotional, life, love, the, property, birth, aging and death, sorrow, coal, pain, grief, brain, such procedures, such as vehicle exhaust.

For the non-internal, such as media players such discharge; for the non-foreign, not the exterior, so no no, not the big ones that did not win, so do not compounded, not the unconditioned, that is not the ultimate, which is not without boundaries, which are not scattered, the other is not constant, so is not nature, that is not self minister, the minister is not public, so not all legal, what is not can not grasp, not the emptiness, emptiness nature, that is not no pride nature, such procedures, such as vehicle exhaust.

For feet like, such as media players such discharge; for the legal world, the legal nature, such illusory nature, nature does not change others, the nature of equality, identity ly birth, statutory, legal offices, reality, realm of nothingness, no incredible realm, such procedures, such vehicle exhaust.

For alms Pāramitā, such as media players such discharge; for pure precepts, security rings, diligent, contemplative, Wisdom in Buddhism Pāramitā, such procedures, such as vehicle exhaust. 

For four contemplative, such as media players such discharge; for four immeasurable, the four formless, such procedures, such as vehicle exhaust.

For eight of liberation, such as media players such discharge; Made with eight wins, nine filed the first ten variables origin, such procedures, such as vehicle exhaust.

For four cylinder concept, such as media players such discharge; for four main sections, four-sufficient spirit, five senses, five forces, spent seven equiangular, noble eight factors, such procedures, such as vehicle exhaust.

For the practice of liberation is not such procedures, such as vehicle exhaust; for the practice of liberation formless, no prayer, no players, such as vehicle exhaust.

For five types of eye, such as media players such discharge; for six miracles, such procedures, such as vehicle exhaust.

For ten power of the Buddha, such as media players such discharge; not afraid to four, four understanding smoothly, pronouns, compassion, Hy, college discharge, eighteen Buddhist-estate community, such procedures, such as vehicle exhaust.

For measures not forget, such as media players such discharge; for nature always discharge, such procedures, such as vehicle exhaust.

For necessarily place, such as media players such discharge; for director general location, location necessarily minister, not defense, not as a means of discharge.

For all disciplines Da-la-ni, such as media players such discharge; for all disciplines Tam-ma-place, such procedures, such as vehicle exhaust.

For Pre-up, such as media players such discharge; for First-lai, Real-refundable, Arhat, such procedures, such as vehicle exhaust.

For Pre-flow direction, Pre-stored fruit, such as media players such discharge; for First-oriented hybrid, hybrid First-performance, Real-finish guide, Real-complete results, Arhat direction, Arhat fruit, such procedures, such as vehicle exhaust.

For Single-discipline, such as media players such discharge; for Single-sense direction, Single-sensory effect, such procedures, such as vehicle exhaust.

For great Bodhisattva, such as media players such discharge; for Tam-tam-Buddhist shrines-momentum, such procedures, such as vehicle exhaust.

For the law of the great Bodhisattva, such as media players such discharge; to fruition supreme enlightenment, not defense, not as a means of discharge.

For Qing-cultural artefacts, such as media players such discharge; Auditor-sense to admit, Infinite-crest, such procedures, such as vehicle exhaust.

 

99 Vol.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTFOLD PATH.AUSTRALIA,SYDNEY.1/3/2015.