Great Wisdom

Han Translation: Dharma Master Hsuan

                               

                          

  

 

03

Again, Good Show! Since falling to seeing no ownership nor should the cabinet does not have ownership. Because the interior is not no property, nor should the exchange not have ownership. Because the exchange is not no property, so the exterior is not no ownership. Because the exterior is not no property, so the no no no ownership. Since the no no no property, so no big ones do not have ownership. Because of the large no no property, so the winner does not mean there is no ownership. As the winner does not mean there is not owned, should the property not owned nor vi. Because of the non-existence of no property, so the unconditioned not no ownership. Since the unconditioned not no property, so the ultimate no no ownership. Because the ultimate no no ownership, no not the border should not have ownership. Since the no no no ownership boundaries, so the non-discursive no ownership. Because of the non-discursive no ownership, no other changes to the no no ownership. Because the other no no no change of ownership, should not the nature nor ownership. Because of the nature no no ownership, should not the minister himself did not possess. As the minister himself does not possess, should not the general public does not have ownership. Because the general public is not no property, so not all the measures do not have ownership. Because the law is not all there is no owner, so no one can not grasp nor ownership. As such one can not catch no owner, so the non-emptiness does not have ownership. Because the non-emptiness is not owned, so the nature no no ownership. Because of the nature no no owner, so the non-emptiness nature does not have ownership. Because of the nature of nature no no no property, so nowhere is no ownership. Because there is no ownership of nowhere, so no excess University-owned. Because Mahāyānists no ownership, so numerous nor ownership. As countless no ownership, so immeasurable and without ownership. Since no property immeasurable, boundless should not have ownership. Because no ownership infinite, so all is not well with the legal owner. Do meant so say Mahāyānists can encompassed countless, countless, infinite beings. Why? Compassion Now! Since falling to the show, or the cabinet not to the non-emptiness nature, or nowhere, Mahāyāna, countless, countless, infinite, all measures; All such are not owned, can not grasp.

Again, Good Show! Since falling to seeing no ownership, so alms Pāramitā no ownership. Because alms Pāramitā no ownership, so pure precepts Pāramitā no ownership. Because pure precepts Pāramitā no ownership, so security ring Pāramitā no ownership. Benefactor Pāramitā no ownership, should be diligent Pāramitā no ownership. As diligent Pāramitā no property, so contemplative Pāramitā no ownership. As contemplative Pāramitā no property, so Prajnaparamita has no ownership. Because Prajnaparamita not own, nor should nowhere have owned. Because there is no ownership of nowhere, so no excess University-owned. Because Mahāyānists no ownership, so numerous nor ownership. As countless no ownership, so immeasurable and without ownership. Since no property immeasurable, boundless should not have ownership. Because no ownership infinite, so all is not well with the legal owner. Do meant so say Mahāyānists can encompassed countless, countless, infinite beings. Why? Compassion Now! Since falling to the show, or charity, the pure precepts, safety rings, diligent, contemplative, Wisdom in Buddhism Pāramitā, or nowhere, Mahāyāna, countless, countless, infinite All measures; All such are not owned, can not grasp.

Again, Good Show! Since falling to seeing no ownership, should not have hesitated four net ownership. Because four lucky not own net, so the four immeasurable no ownership. Because the four immeasurable no property, so the four formless nor ownership. Because the four formless not own, nor should nowhere have owned. Because there is no ownership of nowhere, so no excess University-owned. Because Mahāyānists no ownership, so numerous nor ownership. As countless no ownership, so immeasurable and without ownership. Since no property immeasurable, boundless should not have ownership. Because no ownership infinite, so all is not well with the legal owner. Do meant so say Mahāyānists can encompassed countless, countless, infinite beings. Why? Compassion Now! Since falling to the show, or four contemplative, four immeasurable, the four formless, or nowhere, Mahāyāna, countless, countless, infinite, all measures; All such are not owned, can not grasp.

Again, Good Show! Since falling to seeing no ownership, should not have four pillars concept of ownership. Since the four-cylinder concept is not owned, so the four main sections can not have owned. Since four main sections not own, nor should the four-sufficient spirit possession. Since four-sufficient spirit not own, nor should base year of ownership. Because there is no basis in property, power should in no owner. Since no property in force, should spend seven equiangular no ownership. Since spending seven equiangular no ownership should spend eight noble nor ownership. As the noble eight factors not own, nor should nowhere have owned. Because there is no ownership of nowhere, so no excess University-owned. Because Mahāyānists no ownership, so numerous nor ownership. As countless no ownership, so immeasurable and without ownership. Since no property immeasurable, boundless should not have ownership. Because no ownership infinite, so all is not well with the legal owner. Do meant so say Mahāyānists can encompassed countless, countless, infinite beings. Why? Compassion Now! Since falling to the show, or four to eight cylinders for detailed concept holy religion, or nowhere, Mahāyāna, countless, countless, infinite, all measures; All such are not owned, can not grasp.

Again, Good Show! Since falling to seeing no ownership, so the practice of liberation is not no ownership. Because the practice of liberation is not no property, so the practice of liberation formless no ownership. Because the practice of liberation formless no ownership, should practice prayer liberate nor ownership. Because the method does not vow to liberate property, so nowhere is no ownership. Because there is no ownership of nowhere, so no excess University-owned. Because Mahāyānists no ownership, so numerous nor ownership. As countless no ownership, so immeasurable and without ownership. Since no property immeasurable, boundless should not have ownership. Because no ownership infinite, so all is not well with the legal owner. Do meant so say Mahāyānists can encompassed countless, countless, infinite beings. Why? Compassion Now! Since falling to the show, or method liberation, formless, very willingly, or nowhere, Mahāyāna, countless, countless, infinite, all measures, all of which have no ownership, no can grasp.

Again, Good Show! Since falling to seeing no ownership, should not have eyes in the type of ownership. Because in the eyes do not have to own kind, so six kabbalah no ownership. Because six kabbalah not own, nor should nowhere have owned. Because there is no ownership of nowhere, so no excess University-owned. Because Mahāyānists no ownership, so numerous nor ownership. As countless no ownership, so immeasurable and without ownership. Since no property immeasurable, boundless should not have ownership. Because no ownership infinite, so all is not well with the legal owner. Do meant so say Mahāyānists can encompassed countless, countless, infinite beings. Why? Compassion Now! Since falling to the show, or type in the eye, or six kabbalah, or nowhere, Mahāyāna, countless, countless, infinite, all measures, all of which are not owned, can not grasp catch.

Again, Good Show! Since falling to seeing no ownership, so the ten of Buddha has no ownership. Because of its ten Buddha no ownership or four things should not fear nor ownership. Since there are four things not afraid to own, so four understanding smoothly and without ownership. Since four understanding smoothly without ownership, the pronoun does not have ownership. Because no ownership pronouns, compassion should not have ownership. Because compassion is not owned, nor should Hy ownership. Since Hy not own, nor should discharge university property. Since no higher discharge property, so eighteen plus Buddha dharma nor any ownership. Since eighteen Buddha dharma without any public property, so location is not necessarily possess. Because there is not necessarily site owner, site director general should not have ownership. As the director general position is not owned, so location does not necessarily have to own minister. As the minister not necessarily mind owning, so nowhere is no ownership. Because there is no ownership of nowhere, so no excess University-owned. Because Mahāyānists no ownership, so numerous nor ownership. As countless no ownership, so immeasurable and without ownership. Since no property immeasurable, boundless should not have ownership. Because no ownership infinite, so all is not well with the legal owner. Do meant so say Mahāyānists can encompassed countless, countless, infinite beings. Why? Compassion Now! Since falling to the show, or ten power of Buddha to place necessarily minister, or nowhere, Mahāyāna, countless, countless, infinite, all measures, all of which are not owned, can not grasp.

Again, Good Show! Since falling to seeing no owner, so no joy Arctic ownership. Because no joy Arctic ownership structure should rank Ly no ownership. Since no structural level Ly ownership, should rank Luminescence no ownership. Since rank Luminescence no ownership, should rank Diem intellectual property no. Because Diem intellectual level without ownership, the Arctic should also not difficult to win possession. Since Arctic nan win no ownership, should rank time nor money to own. Because there is no money currently ranks ownership, should rank Far out no ownership. So Far executive level not own, nor should rank estate owned. Because no steps estate owned, Good knowledge level should not have ownership. Good knowledge level because no property address, the French level so there is no ownership. So no wonder the French level of ownership, so nowhere is no ownership. Because there is no ownership of nowhere, so no excess University-owned. Because Mahāyānists no ownership, so numerous nor ownership. As countless no ownership, so immeasurable and without ownership. Since no property immeasurable, boundless should not have ownership. Because no ownership infinite, so all is not well with the legal owner. Because of such significance, should say Mahāyānists can cover a wealth of, immeasurable, infinite beings. Why? Compassion Now! Since falling to the show, or the North Pole so happy to rank France, or nowhere, Mahāyāna, countless, countless, infinite, all measures, all of which are not owned, can not grasp are.

Again, Good Show! Since falling to seeing no ownership nor should rank Pure own shop. Because there was no rank Net property, nor should rank Catalog own nature. Because the strain level emptiness own, nor should wick own. As the wick no property, so is no particular level of ownership. Because Specifically level is not owned, nor should the Silver level of ownership. Because no ownership Silver level, should rank sexual Ly no ownership. Since Ly fitness level without ownership, should rank well of course means no ownership. So of course means no level of ownership, the Auditor-sense level does not possess. As the Auditor-sense steps without ownership, should rank Bodhisattva no ownership. Since rank Bodhisattva no ownership, should rank as hybrid does not have ownership. Because the Tathagata level can not own, nor should nowhere have owned. Because there is no ownership of nowhere, so no excess University-owned. Because Mahāyānists no ownership, so numerous nor ownership. As countless no ownership, so immeasurable and without ownership. Since no property immeasurable, boundless should not have ownership. Because no ownership infinite, so all is not well with the legal owner. Because of such significance, should say Mahāyānists can cover a wealth of, immeasurable, infinite beings. Why? Compassion Now! Since falling to the show, or the provincial level to the next level as, or nowhere, Mahāyāna, countless, countless, infinite, all measures, all of which are not owned, can not grasp are.

Again, Good Show! Since falling to seeing no ownership, Pre-flow direction should not have ownership. Pre-flow direction because no property, Pre-up results should not possess. Pre-up results because no property, so the First-hybrid user has no ownership. As First-term direction is not owned, so the First-hybrid ownership nor effective. First-term results because no property, Real-completion should not have to own direction. Because Real-complete user does not have ownership, so Real-complete ownership nor effective. Real-complete results because no property, so Arhat user does not have ownership. Because Arhat direction no ownership should Arhat result does not own. Because Arhat no ownership results, should read no sense-oriented property. As the Auditor-sense direction without ownership, the Auditor-sense of ownership nor effective. As the Auditor-sense results are not owned, so the legal age Bodhisattva no ownership. Because of legal age Bodhisattva no property, so the Buddha dharma-momentum Enlightenment no ownership. As the Buddha dharma-momentum Enlightenment no ownership, so nowhere is no ownership. Because there is no ownership of nowhere, so no excess University-owned. Because Mahāyānists no ownership, so numerous nor ownership. As countless no ownership, so immeasurable and without ownership. Since no property immeasurable, boundless should not have ownership. Because no ownership infinite, so all is not well with the legal owner. Because of such significance, should say Mahāyānists can cover a wealth of, immeasurable, infinite beings. Why? Compassion Now! Since falling to the show, or Pre-saving guide to the Buddha dharma-momentum Enlightenment, or nowhere, Mahāyāna, countless, countless, infinite, all measures, all of which have no basis property, can not grasp.

Again, Good Show! Since falling to seeing no ownership should Additional special-old-la-of Pre-stored user has no ownership. Because Additional special-old-la-of Pre-owned store without direction, the Add-special-old-la-up of The property has no effect. Because Additional special-old-la-of Pre-owned store no results, should Additional special-old-la-Best-term direction of no ownership. Additional special-old So-Best-of-lai la direction without ownership, should Additional special-old-la-Best-term outcome of no ownership. Because Additional special-old-la-Best-term outcome of no property, should Additional special-old-la-Real-completion of direction and no property. Because Additional special-old-la-Real-completion of direction without ownership, should Additional special-old-la-of Real-complete ownership nor effective. Because Additional special-old-la-Real-completion of work without ownership, should Additional special-old-la-of Arhat user has no ownership. Because Additional special-old-la-of Arhat direction without ownership, should Additional special-old-la-of Arhat result does not own. Because Additional special-old-la-of Arhat results without ownership, should Additional special-old-la-of-sight direction lies with no owner. Because Additional special-old-la-of-sight direction lies with no owner, should Additional special-old-la-of-sight Monopoly ownership nor effective. Because Additional special-old-la-of-sight Monopoly without owning result, the great Bodhisattva has no ownership. So great Bodhisattva has no property, so the Buddha-momentum Enlightenment no ownership. As Buddha-momentum Enlightenment no property, so nowhere is no ownership. Because there is no ownership of nowhere, so no excess University-owned. Because Mahāyānists no ownership, so numerous nor ownership. As countless no ownership, so immeasurable and without ownership. Since no property immeasurable, boundless should not have ownership. Because no ownership infinite, so all is not well with the legal owner. Because of such significance, should say Mahāyānists can cover a wealth of, immeasurable, infinite beings. Why? Compassion Now! Since falling to the show, or Add-special-old-la-up of The Buddha-track direction to the Enlightenment, or nowhere, Mahāyāna, countless, countless, infinite, all legal all without property, can not grasp.

Again, Good Show! Since falling to seeing no ownership, Thanh-cultural ministry should not have ownership. Thanh-cultural ministry because no property, so Christians have no sense of excess property. Since no excess Auditor-sense of ownership, so Enlightenment legacy no ownership. Enlightenment legacy not own, nor should nowhere have owned. Because there is no ownership of nowhere, so no excess University-owned. Because Mahāyānists no ownership, so numerous nor ownership. As countless no ownership, so immeasurable and without ownership. Since no property immeasurable, boundless should not have ownership. Because no ownership infinite, so all is not well with the legal owner. Because of such significance, should say Mahāyānists can cover a wealth of, immeasurable, infinite beings. Why? Compassion Now! Since falling to the show, or bar-cultural ministry, Auditor-visual redundancy, redundancy Enlightenment, or nowhere, Mahāyāna, countless, countless, infinite, all measures, all of which have no basis property, can not grasp.

Again, Good Show! Since falling to seeing no ownership should Additional special-old-la-Thanh-cultural legacy of no ownership. Because Additional special-old-la-Thanh-cultural legacy of no property, should Additional special-old-la-of-sight lies with no excess property. Because Additional special-old-la-of-sight Ðộc no excess property, should Additional special-old-la-Enlightenment legacy of no ownership. Because Additional special-old-la-Enlightenment's legacy is not owned, so nowhere is no ownership. Because there is no ownership of nowhere, so no excess University-owned. Because Mahāyānists no ownership, so numerous nor ownership. As countless no ownership, so immeasurable and without ownership. Since no property immeasurable, boundless should not have ownership. Because no ownership infinite, so all is not well with the legal owner. Because of such significance, should say Mahāyānists can cover a wealth of, immeasurable, infinite beings. Why? Compassion Now! Since falling to the show, or Add-old special-bar-la-text of excess, excess Auditor-sense, Enlightenment legacy, or nowhere, Mahāyāna, countless, countless, infinite, all measures, all of which are not owned, can not grasp.

Compassion Now! Be aware, as the realm of Nirvana can cover over countless, countless, infinite beings, Dai-redundant, too, can cover over countless, countless, infinite beings.

Compassion Now! Predestined by this, so to say: For as nowhere can cover over countless, countless, infinite beings, Dai-redundancy can also cover around countless, countless, infinite beings.

Again, Good Show! You say, again like nowhere, no coming or going, no office, can be seen, Dai-redundant, too, did not come, do not go, do not head, can see? Yes! Yes! True to his words. Why? Compassion Now! Since all measures do not come, do not come, and not the head. Why? Since all methods or activities, or office, can not grasp.

Compassion Now! Excellence does not come, do not come, and to such office; sensation, perception, knowledge does not come, do not come, and not the head. The nature of identity does not come, do not come, and to such office; nature of sensation, perception, knowledge does not come, do not come, and not the head. Adept as the color does not come, do not come, and to such office; feet as of sensation, perception, knowledge does not come, do not come, and not the head. Nature of identity does not come, do not come, and to such office; nature of life, perception, knowledge does not come, do not come, and not the head. Self Minister of identity does not come, do not come, and not the head. Self Minister of sensation, perception, knowledge does not come, do not come, and not the head. Why? Compassion Now! Because of form, feeling, perception, knowledge and nature, like feet, nature, our thoughts, or work, or office, can not grasp.

Again, Good Show! Labels origin not to, do not go, and to such office; ear, nose, tongue, body, not to the origin, do not go, and to such office. The nature of the label of origin not to, do not go, and to such office; the nature of the ear, nose, tongue, body, the origin is not coming or going, and to such office. Adept as to the origin of the label, do not go, and to such office; feet as the ears, nose, tongue, body, not to the origin, do not go, and to such office. Nature of Origin label not to, do not go, and to such office; nature of the ear, nose, tongue, body, the origin is not coming or going, and to such office. Self-General of origin label not to, do not go, and to such office; Self Minister of ear, nose, tongue, body, the origin is not coming or going, and to such office. Why? Compassion Now! Because the eye, ear, nose, tongue, body and mind origin and nature, like feet, nature, our thoughts, or work, or office, can not grasp.

Again, Good Show! Sac origin not to, do not go, and to such office; sound, smell, taste, touch, not to the legal origin, do not go, and to such office. The nature of identity origin coming or going, and to such office; nature of sound, smell, taste, touch, not to the legal origin, do not go, and to such office. Chon's identity as to the origin, do not go, and to such office; feet as the sound, smell, taste, touch, not to the legal origin, do not go, and to such office. Made of excellent nature not to, do not go, and to such office; nature of sound, smell, taste, touch, not to the legal origin, do not go, and to such office. Self Minister of excellent origin coming or going, and to such office; Thought of sound, smell, taste, touch, not to the legal origin, do not go as well to such office. Why? Compassion Now! As sharp sound, smell, taste, touch, legal origin and nature, like feet, nature, our thoughts, or work, or office, can not grasp.

Again, Good Show! Label instructions not to, do not go, and to such office; gender identity, gender awareness and brand promotion and brand promotion of life by grace are born not to, do not go, and to such office. The nature of the label instructions not to, do not go, and to such office; the nature of gender identity to the life touched by grace born label does not come, do not come, and not the head. Chon's perspective as not to, do not go, and to such office; feet of gender identity as to the life touched by grace born label does not come, do not come, and not the head. Nature of perspective does not come, do not come, and to such office; nature of gender identity to the life touched by grace born label does not come, do not come, and not the head. Self Minister's perspective does not come, do not come, and to such office; Self minister of gender identity to life by the grace born label promotion does not come, do not come, and not the head. Why? Compassion Now! Since perspective, gender identity, gender consciousness and contact with the label by label promotion grace life born and nature, like feet, nature, our thoughts, or work, or office, can not grasp.

Again, Good Show! Atrial world is not coming or going, and to such office; bar gender, gender consciousness and atrial contact with the ear-life exposure to grace born not, do not go, and to such office. The nature of atrial world not to, do not go, and to such office; the nature of the world to the life bar by the atrium contact amenity born not to, do not go, and to such office. Chon as atrial world's not coming or going, and to such office; feet as the world of sound in the ear-life exposure to predestined born not to do, do not go, and to such office. Nature of atrial world is not coming or going, and to such office; nature of the world to the life bar by the atrium contact amenity born not to, do not go, and to such office. Self Minister of atrial world is not coming or going, and to such office; Minister of the bar themselves to the world for life touched by the grace of atrial born not to, do not go, and to such office. Why? Compassion Now! Because atrial world, bar gender, gender consciousness and atrial contact with the ear-contact life birth grace and nature, like feet, nature, our thoughts, or work, or office, can not grasp.

Again, Good Show! Rate instructions not to, do not go, and to such office; Incense world, billions and billions of cognition and the emotional life touched by grace birth rate not to, do not go, and to such office. The nature of the world not to share, do not go, and to such office; nature of international flavor to the life touched by grace birth rate not to, do not go, and to such office. Chon as percentage of world do not come, do not come, and to such office; feet of incense as presented to the life touched by grace birth rate not to, do not go, and to such office. Nature of the world not to share, do not go, and to such office; nature of international flavor to the life touched by grace birth rate not to, do not go, and to such office. Thought of the world not to share, do not go, and to such office; Minister of incense presented themselves to the life touched by grace birth rate not to, do not go, and to such office. Why? Compassion Now! Because gender ratio, native world, billions and billions of cognition in contact with the life touched by grace birth rate and nature, like feet, nature, our thoughts, or work, or office, can not grasp.

Again, Good Show! Damage world is not coming or going, and to such office; You gender, gender damage and loss of life caused by contact with emotional damage grace born not to, do not go, and to such office. The nature of the world not to damage, do not go, and to such office; the nature of your sex life to the damage caused by exposure to grace not born, does not go as well to such office. Chon as not to damage the world, do not go, and to such office; of your feet as presented to the life lost due to exposure to grace born not, do not go, and to such office. Nature of the world not to damage, do not go, and to such office; nature of your sex life to the damage caused by exposure to grace not born, does not go as well to such office. Self minister not to damage the world, do not go, and to such office; Minister of Gender position themselves for life due to damage to the contacts do not come coast born, do not go, and to such office. Why? Compassion Now! Because damage gender, gender status, gender and loss of life and damage caused by exposure emotional damage grace born and nature, like feet, nature, our thoughts, or work, or office, can not grasp.

Again, Good Show! World body not to, do not go, and to such office; sex contact, body-consciousness and body contact with the body contact life by grace are born not to, do not go, and to such office. The nature of the world does not come close, do not go, and to such office; the nature of the exposure to the world for life touched by grace birth relatives not to, do not go, and to such office. Adept as the world itself does not come, do not come, and to such office; as the world's feet touched the body exposed to life by grace are born not to, do not go, and to such office. Nature of the world does not come close, do not go, and to such office; nature of contact for the world to life by close contact amenity born not to, do not go, and to such office. Thought of the world does not come close, do not go, and to such office; Minister of emotional self to the world for life touched by grace birth relatives not to, do not go, and to such office. Why? Compassion Now! As the world body, emotional gender, gender and body contact with life itself by itself engenders emotional grace and nature, like feet, nature, our thoughts, or work, or office, can not grasp.

Again, Good Show! The world is not coming or going, and to such office; legal world, conscious contact with the world and the life touched by the grace born not to, do not go, and to such office. The nature of the world is not coming or going, and to such office; the nature of the legal world to life by the grace touched born not to, do not go, and to such office. Adept as the world's no coming or going, and to such office; feet as the legal world to the life touched by the grace born not to, do not go, and to such office. Nature of the world is not coming or going, and to such office; Legal nature of the world to come life touched by the grace born not to, do not go, and to such office. Thought of the world is not coming or going, and to such office; Self-General of the French border to the emotional life by the grace born not to, do not go, and to such office. Why? Compassion Now! Since the world, the legal world, and the contact with life by the grace born and emotional nature, such as feet, nature, our thoughts, or work, or office, can not grasp.

Again, Good Show! Boundaries are not coming or going, and to such office; water, fire, wind, no, no to gender, do not go, and to such office. The nature of the boundaries do not come, do not come, and to such office; the nature of water, fire, wind, no, no to gender, do not go, and to such office. Adept as the boundaries are not coming or going, and to such office; feet as water, fire, wind, no, no to gender, do not go, and to such office. Nature of boundaries not to, do not go, and to such office; nature of water, fire, wind, no, no to gender, do not go, and to such office. Self Minister of boundaries not to, do not go, and to such office; Thought of water, fire, wind, no, no to gender, do not go, and to such office. Why? Compassion Now! Because the location, water, fire, wind, no, gender and nature, like feet, nature, our thoughts, or work, or office, can not grasp.

Again, Good Show! Noble Truth of suffering is coming or going, and to such office; Truths set, kill, not to lead, not to go, and to such office. The nature of the noble truth of suffering is not coming or going, and to such office; collective nature of the Holy Empire, kill, directed not to, do not go, and to such office. Adept as the noble truth of suffering is not coming or going, and to such office; feet as the sole collective St., kills, religion is not coming or going, and to such office. Nature of the noble truth of suffering is not coming or going, and to such office; collective nature of the Holy Empire, kill, not to lead, not to go, and to such office. Self-General of the Noble Truth of suffering is not coming or going, and to such office; Minister of collective self Noble Truths, destroy, not to lead, not to go, and to such office. Why? Compassion Now! As the noble truth of suffering, set, kill, religion and nature, like feet, nature, our thoughts, or work, or office, can not grasp.

Again, Good Show! Ignorance is not coming or going, and to such office; , consciousness, mentality, continental origin, emotional, life, love, the, property, birth, aging and death, sorrow, coal, pain, grief, the brain does not come, do not come, and not the head. The nature of ignorance not to, do not go, and to such office; the nature of the act to aging and death, sorrow, coal, pain, grief, the brain does not come, do not come, and not the head. Feet of ignorance as to, do not go, and to such office; feet as the senior executive to death, sorrow, coal, pain, grief, the brain does not come, do not come, and not the head. Nature of ignorance not to, do not go, and to such office; nature of the act to aging and death, sorrow, coal, pain, grief, the brain does not come, do not come, and not the head. Self Minister of ignorance not to, do not go, and to such office; Minister of executive order to aging and death, sorrow, coal, pain, grief, the brain does not come, do not come, and not the head. Why? Compassion Now! Because of ignorance, consciousness, mentality, continental origin, emotional, life, love, the, property, birth, aging and death, sorrow, coal, pain, grief, and the nature of the brain, such as the feet, nature, self-minister of them, or work, or office, can not grasp.

Again, Good Show! Chon as not to, do not go, and to such office; international law, the legal nature, such illusory nature, nature does not change others, the nature of equality, identity cup birth, regardless incredible realm, the realm of nowhere, paragraph realm, the realm of glass, anti realm, the unconditioned nature, formless realm, the realm of uncreated, unconditioned, peaceful realm, the realm of pure president, legal, law office, no obligation, not to reality, do not go, and to such office. The nature of the feet as not to, do not go, and to such office; Legal nature of the world does not come to reality, do not go, and to such office. Feet like the feet of not coming or going, and to such office; feet as the legal world is not coming to reality, do not go, and to such office. Nature of the feet as not to, do not go, and to such office; Legal nature of the world does not come to reality, do not go, and to such office. Self Minister's feet did not come, do not come, and to such office; Thought of the legal world is not coming to reality, do not go, and to such office. Why? Compassion Now! Because the feet as to reality and nature, like feet, nature, our thoughts, or work, or office, can not grasp.

Again, Good Show! The interior is not no coming or going, and to such office; not foreign ones, not the exterior, so no no, not the big ones that did not win, so do not compounded, not the unconditioned, that is not the ultimate, which is not without boundaries, which are not scattered, so no not changed, not the nature, not the minister himself, the general public does not, so not all legal, what is not can not grasp, not the emptiness, emptiness nature, that is not no pride emptiness coming or going, and to such office. The nature of the cabinet is not no coming or going, and to such office; not the nature of the exchange to the non-emptiness nature not to, do not go, and to such office. Feet of the non-local as not to, do not go, and to such office; of the feet as not foreign to the nature emptiness is not no coming or going, and to such office. Nature of the cabinet is not no coming or going, and to such office; nature of the exchange not to the non-emptiness nature not to, do not go, and to such office. Self-minister of the interior is not no coming or going, and to such office; Foreign Minister of the self is not until the emptiness nature is not no coming or going, and to such office. Why? Compassion Now! Because the interior is not until the non-emptiness nature and nature, like feet, nature, our thoughts, or work, or office, can not grasp.

Again, Good Show! Giving Pāramitā not come, do not come, and to such office; pure precepts, safety rings, diligent, contemplative, Wisdom in Buddhism Pāramitā not come, do not come, and not the head. The nature of generosity Pāramitā not come, do not come, and to such office; world of pure nature, peace ring, diligent, contemplative, Wisdom in Buddhism Pāramitā not come, do not go, and to such office. Chon as alms Pāramitā not come, do not come, and to such office; feet as the pure precepts, safety rings, diligent, contemplative, Wisdom in Buddhism Pāramitā not come, do not come, and not the head. Nature of generosity Pāramitā not come, do not come, and to such office; world of pure nature, peace ring, diligent, contemplative, Wisdom in Buddhism Pāramitā not come, do not come, and not the head. Self Minister alms Pāramitā not come, do not come, and to such office; Self Minister of pure precepts, security rings, diligent, contemplative, Wisdom in Buddhism Pāramitā not come, do not come, and not the head. Why? Compassion Now! Since giving, pure precepts, security rings, diligent, contemplative, Wisdom in Buddhism Pāramitā and nature, like feet, nature, our thoughts, or work, or office, can not grasp catch.

Again, Good Show! Four lucky not to the net, do not go, and to such office; four immeasurable, the four formless not come, do not come, and not the head. The nature of the net four lucky not to, do not go, and to such office; the nature of the four immeasurable, the four formless not come, do not come, and not the head. As four feet of net lucky not to, do not go, and to such office; feet as the four immeasurable, the four formless not come, do not come, and not the head. Nature of the net four lucky not to, do not go, and to such office; nature of the four immeasurable, the four formless not come, do not come, and not the head. Self-General of the net four lucky not to, do not go, and to such office; Minister of countless self-four, four to the formless not, do not go, and to such office. Why? Compassion Now! Because the net four lucky, four immeasurable, the four formless and nature, like feet, nature, our thoughts, or work, or office, can not grasp.

Again, Good Show! Four-cylinder concept is not coming or going, and to such office; four main sections, four-sufficient spirit, five senses, five forces, seven chi class discipline, devotion to religion is not, do not go, and to such office. The nature of the four pillars concept does not come, do not come, and to such office; the nature of the four main stages to eight noble not to spend, do not go, and to such office. As four feet of office concept is not coming or going, and to such office; feet as the four main stages to eight noble not to spend, do not go, and to such office. Nature of the four pillars concept does not come, do not come, and to such office; nature of the four main stages to eight noble not to spend, do not go, and to such office. Self-concept of the four generals office not to, do not go, and to such office; Thought of four main sections to eight noble not to spend, do not go, and to such office. Why? Compassion Now! Since the four-cylinder concept, the four main sections, four-sufficient spirit, base year, in force, spent seven equiangular, spent eight noble and nature, like feet, nature, our thoughts, or work, or office, such can grasp.

 

58 Vol. END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTOLD PATH.AUSTRALIA,SYDNEY.26/2/2015.