Great Wisdom

Han Translation: Dharma Master Hsuan

                               

                               

 

08

 

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should not demand the feet as alms Pāramitā, such as the demand for the feet of pure precepts, safety rings, diligent , contemplative, Wisdom in Buddhism Pāramitā; should not leave his feet as alms Pāramitā that demand should not leave his feet as the pure precepts, safety rings, diligent, contemplative, Wisdom in Buddhism Pāramitā that bridge. Why? Because of the generosity or feet as Pāramitā, or feet as the pure precepts, safety rings, diligent, contemplative, Wisdom in Buddhism Pāramitā; or leave the feet as alms Pāramitā, or leave the feet of the net as gender, patient safety, diligent, contemplative, Wisdom in Buddhism Pāramitā; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice not as alms feet Pāramitā, not feet as the pure precepts, security rings, diligent, contemplative Bat-elegant Pāramitā; not leave his feet as alms Pāramitā, such as to leave the feet of pure precepts, safety rings, diligent, contemplative, Wisdom in Buddhism Pāramitā. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice not as alms feet Pāramitā, not feet as the net gender, patient safety, diligent, contemplative, Wisdom in Buddhism Pāramitā; not leave his feet as alms Pāramitā, such as to leave the feet of pure precepts, safety rings, diligent, contemplative, Wisdom in Buddhism Pāramitā. So should Prajnaparamita wherein the Bodhisattva practice should not demand the feet as alms Pāramitā, such as the demand for the feet of pure precepts, an Rings , diligent, contemplative, Wisdom in Buddhism Pāramitā; should not leave his feet as alms Pāramitā that demand should not leave his feet as the pure precepts, safety rings, diligent, contemplative, Wisdom in Buddhism Pāramitā that bridge.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should demand such as the feet of the net four lucky, not so for the feet as the four immeasurable, the four formless; such as the four feet apart so lucky that net demand, such as the four feet should leave boundless, formless, but the four players. Why? So as of four feet or contemplative, or feet as the four immeasurable, the four formless; or leave four feet of net as lucky, or leave as the four immeasurable feet, four to formless; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita that great bodhisattva practice such as the four feet to purify hesitated, not like the four immeasurable feet, the four formless; not separated by four feet as contemplative, and not leave his feet as the four immeasurable, the four formless. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice not four feet from the net as lucky, not like the four immeasurable feet, four for wealth excellence; not separated by four feet as contemplative, and not leave his feet as the four immeasurable, the four formless. So should Prajnaparamita wherein the Bodhisattva practice should demand such as the feet of the net four lucky, not so for the feet as the four immeasurable, the four formless; such as the four feet apart so lucky that net demand, such as the four feet should leave boundless, formless, but the four players.

Kieu Thi Ca! Prajnaparamita that great Bodhisattva should practice such as eight feet for liberation, such as the demand for the feet of eight wins origin, the first filed nine, ten variables origin; such as eight feet apart so liberating that demand should not leave his feet as the origin of eight wins, nine for second filing, the land that needs ten variables. Why? So as of eight feet or liberation, or feet as the origin of eight wins, nine filed the first ten variables origin; or separated by eight feet as liberation, or leave the feet of eight wins as origin, the first filed nine, ten variables origin; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita that great bodhisattva practice such as eight feet to liberate, not to win eight feet as of origin, the first nine followers, ten variables origin; such as eight feet apart to liberate, not to leave their feet as the origin of eight wins, nine filed the first ten variables origin. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita that great bodhisattva practice such as eight feet to liberate, not feet as origin of eight wins, nine for second filed, ten variables origin; such as eight feet apart to liberate, not to leave their feet as the origin of eight wins, nine filed the first ten variables origin. So should Prajnaparamita that great Bodhisattva should practice such as eight feet for liberation, such as the demand for the feet of eight wins origin, the first filed nine, ten variables Origin; such as eight feet apart so liberating that demand should not leave his feet as the origin of eight wins, nine for second filing, the land that needs ten variables.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should not demand the feet as pillars of the four concepts, such as the demand for the feet of four main sections, four-sufficient spirit, five senses, five forces, equiangular spent seven, eight factors noble; should not leave his feet as pillars of the four concepts that bridge, should not leave his feet as the four main stages to the noble eight factors that bridge. Why? Because of the four concepts or feet as pillars, or feet as the four main stages to spend eight holy religion; or leave his feet as pillars of the four concepts, or leave his feet as the four main stages to spend eight holy religion; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice not feet as pillars of the four concepts, not the feet of four main sections as four-sufficient spirit, base year, in force, seven chi class sense, spending eight holy religion; not leave his feet as pillars of the four concepts, such as to leave the feet of four main sections devotion to religion. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice not feet as pillars of the four concepts, such as the feet have four main sections to the eight factors holy religion; not leave his feet as pillars of the four concepts, such as to leave the feet of four main sections devotion to religion. So should Prajnaparamita wherein the Bodhisattva practice should not demand the feet as pillars of the four concepts, such as the demand for the feet of four main sections to spend eight holy religion; should not leave his feet as pillars of the four concepts that bridge, should not leave his feet as the four main stages to the noble eight factors that bridge.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should not demand the feet as the practice of liberation, such as the feet up for the practice of liberation formless, very willingly; should not leave his feet as the practice of liberation is not that demand should not leave his feet as the practice of liberation formless, countless prayers that bridge. Why? Because of the practice or feet as liberation, or feet as the practice of liberation formless, very willingly; or leave the feet as the practice of liberation, or leave his feet as the practice of liberation formless, very willingly; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita that great bodhisattva practice such as the method to his feet liberation, not feet as liberating teachings of the formless, very willingly; not leave his feet as the practice of liberation, would not leave his feet as the practice of liberation formless, very willingly. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita that great bodhisattva practice such as the method to the feet of liberation, not feet as the method to liberate minister, very willingly; not leave his feet as the practice of liberation, would not leave his feet as the practice of liberation formless, very willingly. So should Prajnaparamita wherein the Bodhisattva practice should not demand the feet as the practice of liberation, such as the feet up for the practice of liberation formless, very willingly ; should not leave his feet as the practice of liberation is not that demand should not leave his feet as the practice of liberation formless, countless prayers that bridge.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should not demand the feet as the eye of the five categories, such as: the demand of six feet kabbalah; should not leave his feet as the eye of the five types of bridges, such as the six feet apart so magic that bridge. Why? Because of five categories or feet as the eye, or feet as the six magic; or leave the feet as the eye of five categories, or leave of six feet like magic; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice of the year was not as kind eyes feet, not feet as the six magic; not leave his feet as the eye of the five categories, such as six feet apart to kabbalah. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice of the year was not as kind eyes feet, not six feet like magic; not leave his feet as the eye of the five categories, such as six feet apart to kabbalah. So should Prajnaparamita wherein the Bodhisattva practice should not demand the feet as the eye of the five categories, such as: the demand of six feet kabbalah; should not leave his feet as the eye of the five types of bridges, such as the six feet apart so magic that bridge.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should not demand of the ten feet as the Buddha, such as the demand for the four feet are not afraid, four understanding smoothly, pronouns , compassion, Hy, college discharge, eighteen Buddhist-estate community; should not leave his feet as the Buddha of the ten players, such as the four feet apart so that is not afraid to eighteen Buddha dharma any community that bridge. Why? Because of the ten or feet as the Buddha, or the four feet as it is not afraid to eighteen Buddhist-estate community; or departure of the ten feet as the Buddha, or leave as of four feet are not afraid to eighteen Buddhist-estate community; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita that great bodhisattva practice such as that of the ten feet to the Buddha, such as the four feet must not be afraid, four understanding smoothly, pronouns, compassion , Hy, college discharge, eighteen Buddhist-estate community; such as ten feet apart to force the Buddha, not separated by four feet as it is not afraid to eighteen Buddha estate legal community. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita that great bodhisattva practice such as that of the ten feet to the Buddha, such as the four feet must not be afraid to ten eight Buddhist-estate community; such as ten feet apart to force the Buddha, not separated by four feet as it is not afraid to eighteen Buddha estate legal community. So should Prajnaparamita wherein the Bodhisattva practice should not demand of the ten feet as the Buddha, such as the demand for the four feet are not afraid to eighteen Buddhist-estate plus; should not leave his feet as the Buddha of the ten players, such as the four feet apart so that is not afraid to eighteen Buddha dharma any community that bridge.

Kieu Thi Ca! Prajnaparamita that great bodhisattva practice such as the feet of the bridge should not forget measures, such as the feet of the bridge should always exhaust nature; should not leave his feet as the law does not forget that demand, such as the nature feet apart should always exhaust the bridge. Why? Because of legal or feet as not to forget, or feet as nature always discharge; or leave the feet of the law as not to forget, or leave his feet as nature always discharge; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice of law such as feet to not forget, not feet as nature always discharge; not leave his feet as the law did not forget, did not leave his feet as nature always discharge. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice of law such as the feet have not forgotten, such as the nature feet must always discharge; not leave his feet as the law did not forget, did not leave his feet as nature always discharge. So should Prajnaparamita that great bodhisattva practice such as the feet of the bridge should not forget measures, such as the feet of the bridge should always exhaust nature; should not leave his feet as the law does not forget that demand, such as the nature feet apart should always exhaust the bridge.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should not the place for the feet as necessary, should not the place for the feet as director general, necessarily general location; should not leave his feet as the place that necessarily needs, such as the location feet should leave religion minister, minister position that necessarily needs. Why? Because of the location or feet as necessary, or feet as the director general position, necessarily general location; or leave the feet of the site as necessary, or leave his feet as the director general position, necessarily general location; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice not necessarily feet as the location, not the location of the feet as director general, necessarily general location; not leave the feet of the location as necessary, and not leave his feet as the director general position, necessarily general location. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice location not necessarily those of the feet, not feet as the director general location, location necessarily Minister; not leave the feet of the location as necessary, and not leave his feet as the director general position, necessarily general location. So should Prajnaparamita wherein the Bodhisattva practice should not the place for the feet as necessary, should not the place for the feet as director general, necessarily general location; should not leave his feet as the place that necessarily needs, such as the location feet should leave religion minister, minister position that necessarily needs.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should demand such as the feet of all disciplines Da-la-ni, such as the feet should demand of all disciplines Three-ma- address; should not leave the feet of all disciplines as Da-la-ni which bridges, such as the feet should be apart of all disciplines Tam-ma-address that need. Why? Or feet because of all disciplines as Da-la-ni, or feet as of all disciplines Tam-ma-place; or leave the feet of all disciplines as Da-la-ni, or leave the feet of all disciplines as Tam-ma-place; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice neither feet of all disciplines as Da-la-ni, not the feet of all disciplines as Tam-ma-place; not leave the feet of all disciplines as Da-la-ni, did not leave the feet of all disciplines as Tam-ma-site. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice neither the feet of all disciplines as Da-la-ni, not feet as of all both disciplines Tam-ma-place; not leave the feet of all disciplines as Da-la-ni, did not leave the feet of all disciplines as Tam-ma-site. So should Prajnaparamita wherein the Bodhisattva practice should demand such as the feet of all disciplines Da-la-ni, such as the feet should demand of all disciplines Tam adjoin-place; should not leave the feet of all disciplines as Da-la-ni which bridges, such as the feet should be apart of all disciplines Tam-ma-address that need.

Kieu Thi Ca! Prajnaparamita that great Bodhisattva should practice such as the Project for the feet-up, such as the demand for the feet of the First-lai, Real-refundable, Arhat; should not leave his feet as the Pre-up that bridge, should not leave his feet as the First-lai, Real-refundable, Arhat that bridge. Why? As such the project or feet-up, or feet as the First-lai, Real-refundable, Arhat; or leave the feet as the Pre-up, or leave his feet as the First-lai, Real-refundable, Arhat; or great Bodhisattva, or Prajnaparamita; or for all things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are the same a minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita that great bodhisattva practice such as the Pre-feet to save, not feet as the First-hybrid, Real-refundable, Arhat; not leave his feet as the Pre-up, not leave his feet as the First-lai, Real-refundable, Arhat. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita that great bodhisattva practice such as the Pre-feet to save, not feet as the First-lai, Real-complete , Arhat; not leave his feet as the Pre-up, not leave his feet as the First-lai, Real-refundable, Arhat. So should Prajnaparamita that great Bodhisattva should practice such as the Project for the feet-up, such as the demand for the feet of the First-lai, Real-refundable, A-la welding; should not leave his feet as the Pre-up that bridge, should not leave his feet as the First-lai, Real-refundable, Arhat that bridge.

Kieu Thi Ca! Prajnaparamita that great Bodhisattva should practice such as the feet of the proposed bridge-flow direction, Pre-up results, such as the demand for the feet of the First-term direction, the First-hybrid performance, Real-finish guide, Real-complete results, Arhat direction, Arhat fruit; should not leave his feet as the Pre-flow direction, Pre-up results that demand should not leave his feet as the Best-term direction to Arhat results that bridge. Why? Because of the project or feet as flow-oriented, project-up results, or feet as the Best-term direction to Arhat fruit; or leave the feet as the Pre-flow direction, Pre-up results, or leave their feet as the Best-term direction to Arhat fruit; or great Bodhisattva, or Prajnaparamita; or for all things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are the same a minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita that great bodhisattva practice such as the Pre-feet right up directions, Project-up results, such as the feet to the First-oriented hybrid, hybrid First-fruits, Real break a guide, Real-complete results, Arhat direction, Arhat fruit; not leave his feet as the Pre-flow direction, Pre-stored fruit, not leave his feet as the Best-term direction to Arhat results. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita that great bodhisattva practice such as the Pre-feet to flow direction, Pre-stored fruit, not feet as the First --The direction until Arhat fruit; not leave his feet as the Pre-flow direction, Pre-stored fruit, not leave his feet as the Best-term direction to Arhat results. So should Prajnaparamita that great Bodhisattva should practice such as the feet of the proposed bridge-flow direction, Pre-up results, such as the demand for the feet of the First-term direction for to Arhat fruit; should not leave his feet as the Pre-flow direction, Pre-up results that demand should not leave his feet as the Best-term direction to Arhat results that bridge.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should demand such as the feet of Single-discipline, such as the demand for the feet of Single-sense direction, Single-sense results; should not leave his feet as the Single-sense that demand should not leave his feet as the Single-sense direction, Single-sense results that bridge. Why? So as of Single-feet or sight, or feet as of Single-sense direction, Single-sense results; or leave the feet as the Single-sensory, or leave his feet as the Single-sense direction, Single-sense results; or great Bodhisattva, or Prajnaparamita; or for all things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are the same a minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice not like the Single-sensory feet, not feet as of Single-sense direction, Single-sense results; not leave his feet as the Single-sense, not leave his feet as the Single-sense direction, Single-sense results. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice not like the Single-sensory feet, not feet as of Single-sense direction, doc visual results; not leave his feet as the Single-sense, not leave his feet as the Single-sense direction, Single-sense results. So should Prajnaparamita wherein the Bodhisattva practice should demand such as the feet of Single-discipline, such as the demand for the feet of Single-sense direction, Single-sense results; should not leave his feet as the Single-sense that demand should not leave his feet as the Single-sense direction, Single-sense results that bridge.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice not so great for the feet as the Bodhisattva, such as the demand for the feet of Tam-tam-Buddhist shrines-momentum; should not leave his feet as the great Bodhisattva that demand should not leave his feet as the Tam-tam-Buddhist shrines-momentum that bridge. Why? Because of age or feet as the Bodhisattva, or feet as the Tam-tam-Buddhist shrines-momentum; or leave the feet as the great Bodhisattva, or leave his feet as the Tam-tam-Buddhist shrines-momentum; or great Bodhisattva, or Prajnaparamita; or for all things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are the same a minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice not as great feet Bodhisattva, not feet as of Tam-tam-Buddhist shrines-momentum; not leave his feet as the great Bodhisattva, did not leave his feet as the Tam-tam-Buddhist shrines-momentum. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice not as great feet Bodhisattva, not feet as of Tam-tam-Buddhist shrines rock; not leave his feet as the great Bodhisattva, did not leave his feet as the Tam-tam-Buddhist shrines-momentum. So should Prajnaparamita wherein the Bodhisattva practice not so great for the feet as the Bodhisattva, such as the demand for the feet of Tam-tam-Buddhist shrines-momentum; should not leave his feet as the great Bodhisattva that demand should not leave his feet as the Tam-tam-Buddhist shrines-momentum that bridge.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should not demand the feet as the Bodhisattva of legal age, should not work for the feet as of paramount enlightened; should not leave his feet as the Bodhisattva of legal age that demand should not leave his feet as the result of enlightened paramount that bridge. Why? Because of legal age or feet as the Bodhisattva, or feet as the result of enlightened paramount; or leave the feet as the Bodhisattva of legal age, or as the result feet apart enlightened paramount; or great Bodhisattva, or Prajnaparamita; or for all things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are the same a minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice of law not as great feet Bodhisattva, not as the result feet enlightened paramount; not leave his feet as the Bodhisattva of legal age, would not leave his feet as the result of enlightened paramount. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice of law not as great feet Bodhisattva, not as the result feet high enlightened extreme; not leave his feet as the Bodhisattva of legal age, would not leave his feet as the result of enlightened paramount. So should Prajnaparamita wherein the Bodhisattva practice should not demand the feet as the Bodhisattva of legal age, should not work for the feet as of paramount enlightened; should not leave his feet as the Bodhisattva of legal age that demand should not leave his feet as the result of enlightened paramount that bridge.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should demand such as the feet of bar-cultural artefacts, such as the feet of the bridge should Auditor-visual redundancy, redundancy Infinite-upper; should not leave his feet as the Bar-cultural ministry that demand should not leave feet feeling like the Auditor-redundant, Infinite-upper that excess demand. Why? Vi Thanh-feet of office as ministers, or feet as the Auditor-visual redundancy, redundancy Infinite-upper; or leave the feet as the Bar-cultural ministry, or leave his feet as the Auditor-visual redundancy, redundancy Infinite-upper; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice not Thanh-feet of office as ministers, such as the Auditor-feet must admit sense, Infinite-upper redundant; not leave his feet as the Bar-cultural ministry, would not leave his feet as the Auditor-visual redundancy, redundancy Infinite-upper. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice not Thanh-feet of office as ministers, not feet as the Auditor-visual redundancy, Unknown War surplus; not leave his feet as the Bar-cultural ministry, would not leave his feet as the Auditor-visual redundancy, redundancy Infinite-upper. So should Prajnaparamita wherein the Bodhisattva practice should demand such as the feet of bar-cultural artefacts, such as the feet of the bridge should Auditor-visual redundancy, redundancy Infinite-upper; should not leave his feet as the Bar-cultural ministry that demand should not leave feet feeling like the Auditor-redundant, Infinite-upper that excess demand.

Again, Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should not approach the bridge where the nature of identity, should not the place for legal nature of sensation, perception, volition and consciousness; should not leave the legal nature of that demand excellence, not to leave the legal nature of sensation, perception, in which the bridge. Why? Because of the identity or legal nature, or the legal nature of sensation, perception, volition and consciousness; or leave the legal nature of identity, or leave the legal nature of sensation, perception, volition and consciousness; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice not legal nature of identity, not the legal nature of life, perception, volition and consciousness; not leave the legal nature of identity, not to leave the legal nature of sensation, perception, and consciousness. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice not legal nature of identity, not the legal nature of sensation, perception, volition and consciousness; not leave the legal nature of identity, not to leave the legal nature of sensation, perception, and consciousness. So should Prajnaparamita wherein the Bodhisattva practice should not approach the bridge where the nature of identity, should not the place for legal nature of sensation, perception, volition and consciousness; should not leave the legal nature of that demand excellence, not to leave the legal nature of sensation, perception, in which the bridge.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should not need legal nature of the place of origin label, which should not need legal nature of the ear, nose, tongue, body and mind of origin; should not leave the land where the legal nature of the label needs, not to leave the legal nature of the ear, nose, tongue, body and mind for the land that. Why? Because of the legal nature or origin of the mark, or the legal nature of the ear, nose, tongue, body and mind of origin; or leave the land of the legal nature of the label, or leave the legal nature of the ear, nose, tongue, body and mind of origin; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice not legal nature of Origin label, not the legal nature of the ear, nose, tongue, body and mind origin; not leave the land of the legal nature of the label, and not leave the legal nature of the ear, nose, tongue, body and mind of origin. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice not legal nature of Origin label, not the legal nature of the ear, nose, tongue, body, the origin; not leave the land of the legal nature of the label, and not leave the legal nature of the ear, nose, tongue, body and mind of origin. So should Prajnaparamita wherein the Bodhisattva practice should not need legal nature of the place of origin label, which should not need legal nature of the ear, nose, tongue, body and mind of origin; should not leave the land where the legal nature of the label needs, not to leave the legal nature of the ear, nose, tongue, body and mind for the land that.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should not demand excellence where the legal nature of origin, should not the place for legal nature of sound, smell, taste, touch, legal origin; should not leave the legal nature of the land that demand excellence, not to leave the legal nature of sound, smell, taste, touch, but for legal origin. Why? Because of the legal nature of identity or origin, or legal nature of sound, smell, taste, touch, legal origin; or leave the land of the legal nature of identity, or leave the legal nature of sound, smell, taste, touch, legal origin; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice not legal nature of identity origin, not legal nature of sound, smell, taste, touch, legal origin; not leave the land of the legal nature of identity, and not leave the legal nature of sound, smell, taste, touch, legal origin. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice not legal nature of identity origin, not legal nature of sound, smell, taste, touch, legal origin; not leave the land of the legal nature of identity, and not leave the legal nature of sound, smell, taste, touch, legal origin. So should Prajnaparamita wherein the Bodhisattva practice should not demand excellence where the legal nature of origin, should not the place for legal nature of sound, smell, taste, touch, legal origin; should not leave the legal nature of the land that demand excellence, not to leave the legal nature of sound, smell, taste, touch, but for legal origin.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should not place the legal nature of the demand perspective, should not the place for legal nature of gender identity, gender and brand consciousness in contact with the life touched by label grace born; should not leave the legal nature of the demand perspective, should not leave the legal nature of gender identity to the life touched by grace birth mark that bridge. Why? Because of the legal nature of the label or gender, gender identity or legal nature of life due to the manual exposure grace born; or leave the legal nature of perspective, or leave the legal nature of gender identity to the life touched by grace born label; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice not legal nature of perspective, not the legal nature of gender identity, gender consciousness and label contact with life being so coy label promotion out; not leave the legal nature of perspective, and not leave the legal nature of gender identity to the life touched by grace label was born. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice not legal nature of perspective, not the legal nature of gender identity to life by label contact amenity born; not leave the legal nature of perspective, and not leave the legal nature of gender identity to the life touched by grace label was born. So should Prajnaparamita wherein the Bodhisattva practice should not place the legal nature of the demand perspective, should not the place for legal nature of gender identity to the life touched by grace birth mark out; should not leave the legal nature of the demand perspective, should not leave the legal nature of gender identity to the life touched by grace birth mark that bridge.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should not demand world where the legal nature of the atrium, where the bridge should not bar legal nature of sex, gender and atrial atrial contact with the ear-contact life grace born; should not leave the legal nature of the world that needs atrium, should leave no legal identity to the world of sound in the ear-contact life grace born of that bridge. Why? Because of the legal nature of the atrium or the world, or legal nature to the world of sound in the ear-contact life grace born; or leave the legal nature of atrial world, or leave the legal nature of the sound world to the life touched by grace atrial born; or great Bodhisattva, or Prajnaparamita; or for all the things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are same minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice not legal nature of atrial world, not the legal nature of the sound world, and gender consciousness in contact with atrial life touched by the grace of atrial birth out; not leave the legal nature of atrial world, not apart of the legal nature of the sound world to life by the grace born atrial exposure. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice not legal nature of atrial world, not the legal nature of the world to the life bar by the atrium contact amenity born; not leave the legal nature of atrial world, not apart of the legal nature of the sound world to life by the grace born atrial exposure. So should Prajnaparamita wherein the Bodhisattva practice should not demand world where the legal nature of the atrium, where the bridge should not bar legal nature of the world to come life touched by the grace of atrial birth out; should not leave the legal nature of the world that needs atrium, should leave no legal identity to the world of sound in the ear-contact life grace born of that bridge.

 

96 Vol. END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTH FOLD PATH.AUSTRALIA,SYDNEY.28/2/2015.