Great Wisdom

Han Translation: Dharma Master Hsuan

                               

 

02

 

Kieu Thi Ca! If great Bodhisattva take place necessarily corresponds center position, used as a means to acquire wealth, thinking boundaries are impermanent, thinking water, fire, wind, no, gender is impermanent; Thinking boundaries are suffering, thinking water, fire, wind, no, the world is suffering form; Thinking boundaries are selfless, thinking water, fire, wind, no, gender is selfless; boundaries are thinking impure, thinking water, fire, wind, no, gender is impure; boundaries are not thinking, thinking water, fire, wind, no, not gender; Thinking boundaries is formless, thinking water, fire, wind, no, gender is formless; Thinking boundaries is very willingly, thinking water, fire, wind, no, no gender is voluntary; Thinking boundaries is calm, thinking water, fire, wind, no, gender is calm; boundaries are thinking renunciation, thinking water, fire, wind, no, gender is renunciation; boundaries as sick thinking, thinking water, fire, wind, not, as ill-consciousness; Thinking boundaries as ulcers, thinking water, fire, wind, no, cognition, such as ulcers; Thinking boundaries as arrows, thinking water, fire, wind, no, cognition, such as arrows; Thinking boundaries as scabies, thinking water, fire, wind, no, cognition, such as scabies; Thinking boundaries are hot, thinking water, fire, wind, no, gender is hot; Thinking boundaries is urgent, thinking water, fire, wind, no, gender is urgent; Thinking boundaries are corrupt, thinking water, fire, wind, no, gender is corrupt; Thinking boundaries is waning, thinking water, fire, wind, no, gender is waning; boundaries are thinking fluctuations, thinking water, fire, wind, no, gender is volatile; Thinking boundaries are quickly killed, thinking water, fire, wind, no, gender is quickly killed; Thinking boundaries are scary, thinking water, fire, wind, no, gender is scary; Thinking boundaries is boring, thinking water, fire, wind, no, gender is boring; Thinking boundaries disaster, thinking water, fire, wind, no, gender disaster; Thinking boundaries disaster, thinking water, fire, wind, no, gender disaster; Thinking boundaries with pestilence, thinking water, fire, wind, no, there is gender pestilence; Thinking boundaries have leprosy, thinking water, fire, wind, no, gender has leprosy; Thinking nature of boundaries is not peace, thinking nature of water, fire, wind, no, gender is not peace; boundaries such thinking reliable, thinking water, fire, wind, no, no reliable gender; Thinking boundaries are unborn, no kill, thinking water, fire, wind, no, gender is unborn, no killing; Thinking boundaries are immaculate, very pure, thinking water, fire, wind, no, gender is immaculate, very pure; Thinking boundaries is uncreated, unconditioned, thinking water, fire, wind, no, gender is uncreated, unconditioned, this is Kieu Thi Ca, which is Prajnaparamita of great Bodhisattva.

Kieu Thi Ca! If great Bodhisattva take place necessarily corresponds center position, used as a means to acquire wealth, thinking ignorance is impermanent, thinking, consciousness, mentality, continental origin, emotional, life, love, player, property, birth, aging and death, sorrow, coal, pain, grief, the brain is impermanent; Thinking ignorance is suffering, aging thinking out until death, grief, coal, pain, grief, suffering brain; Thinking ignorance is selfless, thinking out until age and death, sorrow, coal, pain, grief, the brain is selflessness; ignorance is thinking impure, thinking out until age and death, sorrow, coal, pain, grief, the brain is impure; ignorance is not thinking, thinking out until aging and death, sorrow, coal, pain, grief, the brain is not; Thinking ignorance is formless, thinking out until age and death, sorrow, coal, pain, grief, the brain is formless; thinking is very willingly ignorant, thinking out until age and death, sorrow, coal, pain, grief, the brain is very willingly; Thinking ignorance is calm, thinking out until age and death, sorrow, coal, pain, grief, the brain is calm; Thinking ignorance is renunciation, thinking out until age and death, sorrow, coal, pain, grief, the brain is renunciation; ignorance as sick thinking, thinking out until age and death, sorrow, coal, pain, grief, brain diseases; Thinking ignorance as ulcers, thinking out until age and death, sorrow, coal, pain, grief, brain ulcers; Thinking ignorance as arrows, thinking out until age and death, sorrow, coal, pain, grief, brain like arrows; Thinking ignorance as scabies, thinking out until age and death, sorrow, coal, pain, grief, as scabies brain; Thinking ignorance is hot, old thinking out until death, grief, coal, pain, grief, the brain is hot; Thinking ignorance is urgent, thought out to the old death, grief, coal, pain, grief, the brain is urgent; Thinking ignorance is corrupt, old thinking out until death, grief, coal, pain, grief, the brain is corrupt; Thinking ignorance is waning, thinking out until age and death, sorrow, coal, pain, grief, the brain is in decline; ignorance is thinking fluctuations, thinking out until age and death, sorrow, coal, pain, grief, brain fluctuations; Thinking ignorance is quick kill, thinking out until age and death, sorrow, coal, pain, grief, the brain is quickly killed; Thinking ignorance is scary, thinking out until age and death, sorrow, coal, pain, grief, the brain is scary; Thinking ignorance is boring, old thinking out until death, grief, coal, pain, grief, the brain is boring; Thinking ignorance disaster, act of thinking to aging and death, sorrow, coal, pain, grief, brain woes; Thinking ignorance disaster, act of thinking to aging and death, sorrow, coal, pain, grief, disaster brain; Thinking ignorance pestilence, thinking out until age and death, sorrow, coal, pain, grief, brain pestilence; Thinking ignorance with leprosy, thinking out until age and death, sorrow, coal, pain, grief, brain leprosy; Thinking nature of such ignorance in peace, thinking nature of the act to aging and death, sorrow, coal, pain, grief, no peace brain; Thinking ignorance not credible, thinking out until age and death, sorrow, coal, pain, grief, no reliable brain; Thinking ignorance is unborn, no kill, thinking out until age and death, sorrow, coal, pain, grief, the brain is unborn, no killing; Thinking ignorance is immaculate, very pure, old thinking out until death, grief, coal, pain, grief, the brain is immaculate, very pure; Thinking ignorance is uncreated, unconditioned, thinking out until age and death, sorrow, coal, pain, grief, the brain is uncreated, unconditioned, this is Kieu Thi Ca, which is Bat-elegant-ba-la of higher-density multi Bodhisattva.

Again, Kieu Thi Ca! If great Bodhisattva take place necessarily corresponds center position, used as a means to acquire wealth, to observe the interior is not without ego, ego basis, so no external observer, not the exterior, which is not zero, not so big, so do not win that, so do not compounded, not the unconditioned, the ultimate no, no not the border, which is not scattered, the other is not constant, not the nature, the minister did not order , the general public does not, so not all legal, what is not can not grasp, not the emptiness, emptiness nature, that nature is not emptiness without falling, falling head; observe the interior is not formless, so no external observer to the emptiness nature is not formless; observe the interior is not very willingly, not observing the exchange until the emptiness nature is not very willingly; not observe the interior is calm, so no external observer to the non-emptiness nature is calm; observe the renunciation is not internal, not external to the observer to the emptiness nature is not renunciation; observe the interior is not the unborn, no killing, no one foreign observer to the non-emptiness nature is unborn, no killing; not observe the interior is immaculate, very quiet, does not observe the exchange until the emptiness nature is not immaculate, very pure; not observe the interior is uncreated, unconditioned, so no external observer to the non-emptiness nature is uncreated, unconditioned, this is Kieu Thi Ca, which is Bat-elegant-ba-la-mat- great majority of the Bodhisattva.

Again, Kieu Thi Ca! If great Bodhisattva take place necessarily corresponds center position, used as a means to acquire wealth, to observe their feet as there is no self, ego facility, observe international law and legal nature, such illusory nature, nature does not change Other, equally nature, nature ly birth, statutory, legal offices, reality, realm of nothingness, no incredible realm is no ego, ego basis; observe feet as formless, observing the legal world to the realm of incredible estate is formless; observe feet as countless prayers, observe the legal world to the realm of incredible estate is very willingly; observe feet as calm, observing the legal world to the realm of the President of the net estate incredible; observe feet as renunciation, observing the legal world to the realm of any renunciation is incredible; observe their feet as the unborn, no kill, observe the legal world to the realm of the unborn estate incredible, no kill; observe feet as immaculate, very pure, observing the legal world to the realm of incredible estate is immaculate, very pure; observe feet as uncreated, unconditioned, observing the legal world to the realm of incredible estate is uncreated, unconditioned, this is Kieu Thi Ca, which is Prajnaparamita of age Bodhisattva.

Again, Kieu Thi Ca! If great Bodhisattva take place necessarily corresponds center position, used as a means to acquire wealth, religious alms Pāramitā; if great Bodhisattva take place necessarily corresponds center position, used as a means to acquire wealth, cultivate pure precepts Pāramitā; if great Bodhisattva take place necessarily corresponds center position, used as a means to acquire wealth, security practice patience Pāramitā; if great Bodhisattva take place necessarily corresponds center position, used as a means to acquire wealth, practice diligently Pāramitā; if great Bodhisattva take place necessarily corresponds center position, used as a means to acquire wealth, contemplative practice Pāramitā; if great Bodhisattva take place necessarily corresponds center position, used as a means to acquire wealth, practice Prajnaparamita, this is Kieu Thi Ca, which is Bat-elegant-three- la-secret radar of college Bodhisattva.

Again, Kieu Thi Ca! If great Bodhisattva take place necessarily corresponds center position, used as a means to acquire wealth, four contemplative practice; if great Bodhisattva take place necessarily corresponds center position, used as a means to acquire wealth, tu four immeasurable; if great Bodhisattva take place necessarily corresponds center position, used as a means to acquire wealth, to cultivate four formless; if great Bodhisattva take place necessarily corresponds center position, used as a means to acquire wealth, tu eight freed; if great Bodhisattva take place necessarily corresponds center position, used as a means to acquire wealth, winning eight religious origin; if great Bodhisattva take place necessarily corresponds center position, used as a means to acquire wealth, the second nine religious practitioners; if great Bodhisattva take place necessarily corresponds center position, used as a means to acquire wealth, religious origin ten variables; if great Bodhisattva take place necessarily corresponds center position, used as a means to acquire wealth, religious conception four pillars; if great Bodhisattva take place necessarily corresponds center position, used as a means to acquire wealth, tu four main sections; if great Bodhisattva take place necessarily corresponds center position, used as a means to acquire wealth, practicing four-sufficient spirit; if great Bodhisattva take place necessarily corresponds center position, used as a means to acquire wealth, religious base year; if great Bodhisattva take place necessarily corresponds center position, used as a means to acquire wealth, power tu year; if great Bodhisattva take place necessarily corresponds center position, used as a means to acquire wealth, religious spent seven equiangular; if great Bodhisattva take place necessarily corresponds center position, used as a means to acquire wealth, religion religious devotion; if great Bodhisattva take place necessarily corresponds center position, used as a means to acquire wealth, religious practice of liberation; if great Bodhisattva take place necessarily corresponds center position, used as a means to acquire wealth, religious teachings of liberation formless; if great Bodhisattva take place necessarily corresponds center position, used as a means to acquire wealth, religious vow to liberate practice; if great Bodhisattva take place necessarily corresponds center position, used as a means to acquire wealth, located tu four Noble Truths; if great Bodhisattva take place necessarily corresponds center position, used as a means to acquire wealth, religious five types of eye; if great Bodhisattva take place necessarily corresponds center position, used as a means to acquire wealth, religious miracles six; if great Bodhisattva take place necessarily corresponds center position, used as a means to acquire wealth, power of ten practicing Buddhist; if great Bodhisattva take place necessarily corresponds center position, used as a means to acquire wealth, tu four no fear; if great Bodhisattva take place necessarily corresponds center position, used as a means to acquire wealth, four religious understanding smoothly; if great Bodhisattva take place necessarily corresponds center position, used as a means to acquire wealth, the pronoun tu, compassion, Hy, college discharge; if great Bodhisattva take place necessarily corresponds center position, used as a means to acquire wealth, Buddha dharma tu eighteen estate community; if great Bodhisattva take place necessarily corresponds center position, used as a means to acquire wealth, practitioners do not forget; if great Bodhisattva take place necessarily corresponds center position, used as a means to acquire wealth, nature always discharge; if great Bodhisattva take place necessarily corresponds center position, used as a means to acquire wealth, from all disciplines Da-la-ni; if great Bodhisattva take place necessarily corresponds center position, used as a means to acquire wealth, from all disciplines Tam-ma-place; if great Bodhisattva take place necessarily corresponds center position, used as a means to acquire wealth, necessarily religious place; if great Bodhisattva take place necessarily corresponds center position, used as a means to acquire wealth, located director general practitioner; if great Bodhisattva take place necessarily corresponds center position, used as a means to acquire wealth, located necessarily general practitioner, this is Kieu Thi Ca, which is Prajnaparamita of contemporary Portuguese -All.

Again, Kieu Thi Ca! If era when religious Bodhisattva Prajnaparamita, starting this shop: Only legal entities rely profit growth together permeability, filled everywhere, no ego, ego basis; to start this shop: Mind dedication of such great Bodhisattva Bodhi mind with harmony; Bodhi mind with mind dedicate such harmony; Center dedication in mind Bodhi not own, can not grasp; Bodhi Center in the heart of dedication does not own, can not grasp. Great Bodhisattva although the legal bar, but for absolutely no legal basis is, this is Kieu Thi Ca, which is Prajnaparamita of the great Bodhisattva.

Then Sakka asked Thien Thien Show: Bach Venerable! How is interested in the direction of such great Bodhisattva with Bodhi mind harmony? What is the Bodhi mind and heart dedicate such harmony? What is the center of attention in the direction of Bodhi no owner, could not grasp? What is the Bodhi mind in mind dedication, not ownership, can not grasp?

Compassion response time: Order Poetry! Mind dedication of the great Bodhisattva is non-interest, non-interest Bodhi mind also; if the mind is non inconceivable, not perhaps to dedicate non-interest non-interest, non-interest nor probably the incredible dedication !? Was inconceivable to dedicate incredible !? Nor was probably inconceivable to dedicate non-heart !? Why? Because that is non-interest incredible, incredible ie non-interest. Thus, the two things are not owned, not because of the property, no dedication.

Kieu Thi Ca! If you start such consistency, it is Prajnaparamita of the great Bodhisattva.

At that time, the Buddha compliment Good Show: Or instead! Or instead! You have the ability for the great Bodhisattva doctrine clever statement Prajnaparamita, also has the ability to inspire great skill Bodhisattva, that joy dancing, practicing Bat-home- Pāramitā.

Then, tool life time white Buddhist Compassion: White Exalted! You've said grace, not perhaps such notice. Why? Because Buddha and his disciples past because of modern Bodhisattva doctrine that states allow six Pāramitā, manifest, teach, lead, praise, encouragement, congratulations, consolation, building that is finality. The Sun, at the time, also in the school, but now attained its greatest enlightened, so I also have to admit upon the Buddha's teachings, because the great Bodhisattva six states theory allows Balaam password multipole, manifest, teach, lead, praise, encouragement, congratulations, comfort, built to be the ultimate cause, quickly attained its greatest enlightened, so called repay the kindness of the Him.

At that time, tool life time protection heaven Thich Thien: Order Poetry! He asked how the agency should head Bodhisattva Prajnaparamita? Listen! Listen! I will for him to say. Great Bodhisattva, for Prajnaparamita, should assume office as a place, it should not generals office.

Kieu Thi Ca! Identity and nature of identity is not; sensation, perception, knowledge and qualities of sensation, perception, knowledge is not; great Bodhisattva and contemporary nature of the Bodhisattva is not. If the nature of identity is not, if the nature of sensation, perception, knowledge is not, if the nature of the great Bodhisattva is not, as such, are all unique, no two parts.

Kieu Thi Ca! Great Bodhisattva, for Prajnaparamita, so head that way.

Kieu Thi Ca! Labels origin and nature of origin label is not; ear, nose, tongue, body, the origin and nature of the ear, nose, tongue, body, the origin is not; great Bodhisattva and contemporary nature of the Bodhisattva is not. If the nature of the label of origin is not, if the nature of the ear, nose, tongue, body, the origin is not; if the nature of the great Bodhisattva is not, as such, are all unique, no two parts.

Kieu Thi Ca! Great Bodhisattva, for Prajnaparamita, so head that way.

Kieu Thi Ca! Sac origin and nature of origin is not sharp; sound, smell, taste, touch, legal origin and nature of sound, smell, taste, touch, is not legal origin; great Bodhisattva and contemporary nature of the Bodhisattva is not. If the nature of the identity of origin is not, if the nature of sound, smell, taste, touch, legal origin is not, if the nature of the great Bodhisattva is not, as such, are all unique, no two parts.

Kieu Thi Ca! Great Bodhisattva, for Prajnaparamita, so head that way.

Kieu Thi Ca! Labels gender and gender identity manual is not; gender identity, gender awareness and brand promotion and brand promotion of life by grace born and nature of gender identity to the life touched by grace mark is not born; great Bodhisattva and contemporary nature of the Bodhisattva is not. If the world is not the nature of the label, if the nature of gender identity, gender and label brands touch the life of grace touched by the label is born, if the nature of the great Bodhisattva is not, as such, all not two, not two.

Kieu Thi Ca! Great Bodhisattva, for Prajnaparamita, so head that way.

Kieu Thi Ca! World and nature of atrial atrial world is not; bar gender, gender consciousness and atrial contact with the ear-contact life grace born of sound and gender identity to life by the grace of atrial contact is not born; great Bodhisattva and contemporary nature of the Bodhisattva is not. If the nature of atrial world is not, if the nature of the audio world, and gender consciousness in contact with atrial atrial life touched by grace are not born, if the nature of the great Bodhisattva is not, as such, all not two, not two.

Kieu Thi Ca! Great Bodhisattva, for Prajnaparamita, so head that way.

Kieu Thi Ca! Rate of gender and gender identity is not the rate; Incense world, billions and billions of cognition and the emotional life touched by grace birth rate and nature of international flavor to the life touched by grace birth rate is not; great Bodhisattva and contemporary nature of the Bodhisattva is not. If the nature of the world is not billions, if the nature of the native world, billions and billions of cognition in contact with the emotional life by grace birth rate is not, if the nature of the great Bodhisattva is not, as such, all not two, not two.

Kieu Thi Ca! Great Bodhisattva, for Prajnaparamita, so head that way.

Kieu Thi Ca! Damage gender and gender identity of the damage is not; You gender, gender damage and loss of life caused by contact with emotional damage grace of your birth and gender identity to life by the grace emotional damage is not born; great Bodhisattva and contemporary nature of the Bodhisattva is not. If the world is not the nature of the damage, if the nature of your gender, gender damage and loss of life caused by contact with grace emotional damage is not born, if the nature of the great Bodhisattva is not, as such, all not two, not two.

Kieu Thi Ca! Great Bodhisattva, for Prajnaparamita, so head that way.

Kieu Thi Ca! Monkey World and nature of gender itself is not; sex contact, body-consciousness and body contact with the body contact life by grace born and emotional nature of the world to life by close contact amenity is not born; great Bodhisattva and contemporary nature of the Bodhisattva is not. If the nature of the world itself is not, if the nature of the world contact, body-consciousness and body contact with the emotional life by grace itself is not born, if the nature of the great Bodhisattva is not, as such, all not two, not two.

Kieu Thi Ca! Great Bodhisattva, for Prajnaparamita, so head that way.

Kieu Thi Ca! The nature of the world and the world is not; legal world, conscious contact with the world and the life touched by the grace born and nature of the legal world to life by the grace contact is not born; great Bodhisattva and contemporary nature of the Bodhisattva is not. If the nature of the world is not, if the nature of the legal world, the sense of touch with the world and life touched by the grace is born, if the nature of the great Bodhisattva is not, as such, all not two, not two.

Kieu Thi Ca! Great Bodhisattva, for Prajnaparamita, so head that way.

Kieu Thi Ca! Boundaries and nature of boundaries is not; water, fire, wind, no, gender and nature of water, fire, wind, no, not gender; great Bodhisattva and contemporary nature of the Bodhisattva is not. If the nature of the boundary is not, if the nature of water, fire, wind, no, gender is not, if the nature of the great Bodhisattva is not, as such, are all unique, no two parts.

Kieu Thi Ca! Great Bodhisattva, for Prajnaparamita, so head that way.

Kieu Thi Ca! Noble Truth of suffering and the nature of suffering is the Noble Truth; Truths set, kill, religion and collective nature of the Holy Empire, kill, is not religion; great Bodhisattva and contemporary nature of the Bodhisattva is not. If the nature of the noble truth of suffering is not, if the collective nature of the Holy Empire, kills, religion is not, if the nature of the great Bodhisattva is not, as such, are all unique, no two parts.

Kieu Thi Ca! Great Bodhisattva, for Prajnaparamita, so head that way.

Kieu Thi Ca! nature of ignorance and ignorance is not; , consciousness, mentality, continental origin, emotional, life, love, the, property, birth, aging and death, sorrow, coal, pain, grief, and brain aging nature of the issue to death, sorrow, coal, pain, grief brain is not; great Bodhisattva and contemporary nature of the Bodhisattva is not. If the nature of ignorance is not, if the nature of the act to aging and death, sorrow, coal, pain, grief, the brain is not, if the nature of the great Bodhisattva is not, as such, all are not two, not two parts.

Kieu Thi Ca! Great Bodhisattva, for Prajnaparamita, so head that way.

Kieu Thi Ca! The non-local and non-local nature of what is not; not foreign ones, not the exterior, so no no, not the big ones that did not win, so do not compounded, not the unconditioned, that is not the ultimate, which is not without boundaries, which are not scattered, so no not changed, not the nature, not the minister himself, the general public does not, so not all legal, what is not can not grasp, not the emptiness, emptiness nature, the nature and non-emptiness nature of the exchange not to the non-emptiness is not nature; great Bodhisattva and contemporary nature of the Bodhisattva is not. If the nature of the cabinet is not zero, if not foreign to the nature of the non-emptiness to nature is not, if the nature of the great Bodhisattva is not, as such, are all unique, no two parts.

Kieu Thi Ca! Great Bodhisattva, for Prajnaparamita, so head that way.

Kieu Thi Ca! And feet like the feet of such nature is not; international law, the legal nature, such illusory nature, nature does not change others, the nature of equality, identity cup birth, statutory, legal offices, reality, realm of nothingness, no incredible realm of law and gender identity to estate scene is incredible; great Bodhisattva and contemporary nature of the Bodhisattva is not. If such is the nature of the feet, if the nature of the legal world to the realm estate is incredible, if the nature of the great Bodhisattva is not, as such, are all unique, no two parts.

Kieu Thi Ca! Great Bodhisattva, for Prajnaparamita, so head that way.

Kieu Thi Ca! Giving Pāramitā and nature of generosity Pāramitā is not; pure precepts, safety rings, diligent, contemplative, Prajnaparamita and pure nature of the world until the Prajnaparamita is not; great Bodhisattva and contemporary nature of the Bodhisattva is not. If the essence of generosity Pāramitā is not, if the nature of pure precepts, safety rings, diligent, contemplative, Prajnaparamita is not, if the nature of the university Vice- Chairperson slap is not, as such, are all unique, no two parts.

Kieu Thi Ca! Great Bodhisattva, for Prajnaparamita, so head that way.

Kieu Thi Ca! Four contemplative and contemplative nature of four is not; four immeasurable, the four formless and infinite nature of four, four is not the formless; great Bodhisattva and contemporary nature of the Bodhisattva is not. If the nature of the net four is uncertain, if the nature of the four immeasurable, four formless is not specified, if the nature of the great Bodhisattva is not, as such, are all unique, no two parts.

Kieu Thi Ca! Great Bodhisattva, for Prajnaparamita, so head that way.

Kieu Thi Ca! Eight liberated and liberating nature of eight is not; Made eight wins, nine filed the first ten variables origin and nature of the land of eight wins, nine filed the first ten variables origin is not; great Bodhisattva and contemporary nature of the Bodhisattva is not. If the nature of eight liberation is not, if the nature of the origin of eight wins, nine filed the first ten variables origin is not, if the nature of the great Bodhisattva is not, as such, are all unique, no two parts .

Kieu Thi Ca! Great Bodhisattva, for Prajnaparamita, so head that way.

Kieu Thi Ca! Four-cylinder concept and nature of the four pillars concept is not; four main sections, four-sufficient spirit, five senses, five forces, spent seven equiangular, spent eight holy religion and the nature of the four main stages to the eight factors is not noble; great Bodhisattva and contemporary nature of the Bodhisattva is not. If the nature of four-cylinder concept is not, if the nature of the four main sections, four-sufficient spirit, five senses, five forces, spent seven equiangular, eight factors are not noble, if the nature of the great Bodhisattva is not, as So, all unique, no two parts.

Kieu Thi Ca! Great Bodhisattva, for Prajnaparamita, so head that way.

Kieu Thi Ca! French liberation and not the nature of the practice is not liberation; the practice of liberation formless, very willingly and nature of the practice of liberation formless, is not very willingly; great Bodhisattva and contemporary nature of the Bodhisattva is not. If the nature of the practice is not freed, if the nature of the practice of liberation formless, is not very willingly, if the nature of the Bodhisattva is not great, so they are all unique, no two parts.

Kieu Thi Ca! Great Bodhisattva, for Prajnaparamita, so head that way.

Kieu Thi Ca! Five types of eye and nature of the eye is not in kind; six magic and essence of six is ​​not magic; great Bodhisattva and contemporary nature of the Bodhisattva is not. If the nature of the eye is not in kind, if the nature of the six magic is not, if the nature of the great Bodhisattva is not, as such, are all unique, no two parts.

Kieu Thi Ca! Great Bodhisattva, for Prajnaparamita, so head that way.

Kieu Thi Ca! Ten power of the Buddha and the Buddha nature of the ten is not; four no fear, four understanding smoothly, pronouns, compassion, Hy, college discharge, regardless of eighteen Buddhist community and the legal nature of the four conditions are not afraid to eighteen Buddha dharma is not any community; great Bodhisattva and contemporary nature of the Bodhisattva is not. If the essence of the Buddha's power is ten, if nature is not afraid of four, four understanding smoothly, pronouns, compassion, Hy, college discharge, eighteen Buddha dharma is not any community, if the nature of modern Bodhisattva is not, as such, are all unique, no two parts.

Kieu Thi Ca! Great Bodhisattva, for Prajnaparamita, so head that way.

Kieu Thi Ca! France does not forget and do not forget the nature of law is not; Nature always discharge of nature and nature is not always discharge; great Bodhisattva and contemporary nature of the Bodhisattva is not. If not forgotten the law of nature is not, if the nature of nature is not always discharge, if the nature of the great Bodhisattva is not, as such, are all unique, no two parts.

Kieu Thi Ca! Great Bodhisattva, for Prajnaparamita, so head that way.

Kieu Thi Ca! All disciplines Da-la-ni and nature of all disciplines Da-la-ni is not; all disciplines Tam-ma-location and nature of all disciplines Tam-ma-address is not; great Bodhisattva and contemporary nature of the Bodhisattva is not. If the nature of all disciplines Da-la-ni is not, if the nature of all disciplines Tam-ma-site is not, if the nature of the Bodhisattva is not great, so they are all unique, not two.

Kieu Thi Ca! Great Bodhisattva, for Prajnaparamita, so head that way.

Kieu Thi Ca! Location and nature of the mind necessarily is not necessarily; director general location, location and nature necessarily minister's director general location, location is not necessarily minister; great Bodhisattva and contemporary nature of the Bodhisattva is not. If the nature of the mind is not necessarily, if the nature of the director general location, location is not necessarily general, if the nature of the great Bodhisattva is not, as such, are all unique, no two parts.

Kieu Thi Ca! Great Bodhisattva, for Prajnaparamita, so head that way.

Kieu Thi Ca! Thanh-Thanh cultural legacy and the nature of the non-redundant text; Auditor-visual redundancy, redundancy Infinite-upper and Auditor-sensory nature of redundancy, redundancy was not Vo-upper; great Bodhisattva and contemporary nature of the Bodhisattva is not. If Qing-cultural nature of redundancy is not, if the nature of the Auditor-visual excess, excess upper-Forever is not, if the nature of the Bodhisattva is not great, so they are all unique, no two parts.

Kieu Thi Ca! Great Bodhisattva, for Prajnaparamita, so head that way.

Kieu Thi Ca! Pre-flow and nature of project-up is not; Best-lai, Real-refundable, Arhat, Single-sense, Bodhisattva, Tathagata and Best-term nature of the Tathagata is not so; great Bodhisattva and contemporary nature of the Bodhisattva is not. If the identity of the Pre-up is not, if the nature of the First-lai, Real-refundable, Arhat Single-sense, Bodhisattva, Tathagata is not, if the nature of the Bodhisattva is not great, then as So, all unique, no two parts.

Kieu Thi Ca! Great Bodhisattva, for Prajnaparamita, so head that way.

Kieu Thi Ca! Arctic polar nature of joy and rapture is not; Separated Career Structure, Luminescence level, Diem intellectual level, Arctic nan win, money wise, Telecommunications Executive Career, Real Estate Career, Good knowledge level, degree and nature of the French still rank to rank France Ly structure is not so; great Bodhisattva and contemporary nature of the Bodhisattva is not. If the nature of the Arctic is not happy, if the nature of the structural level to level Ly France is not so, if the nature of the Bodhisattva is not great, so they are all unique, no two parts.

Kieu Thi Ca! Great Bodhisattva, for Prajnaparamita, so head that way.

Kieu Thi Ca! Tier ordinary and mundane nature of the steps is not; strain level nature, wick, is particular level, the Silver level, education level Ly, course level measures, Auditor-sense steps, steps Bodhisattva, Tathagata level and nature of species rank to rank Tathagata nature is not; great Bodhisattva and contemporary nature of the Bodhisattva is not. If the nature of ordinary rank is, if the nature of emptiness strain level to level Tathagata is not, if the nature of the great Bodhisattva is not, as such, are all unique, no two parts.

Kieu Thi Ca! Great Bodhisattva, for Prajnaparamita, so head that way.

Then Sakka asked Thien Thien Show: Something that great Bodhisattva, when operating Prajnaparamita, so head there?

Compassion response time: Order Poetry! Great Bodhisattva, when operating Prajnaparamita, not so sharp head, should not head feeling, perception, volition and consciousness. Why? Since taking office property is acquired as a means.

Kieu Thi Ca! Great Bodhisattva, when operating Prajnaparamita, the label should not parish office, there should cylindrical ear, nose, tongue, body and mind of origin. Why? Since taking office property is acquired as a means.

Kieu Thi Ca! Great Bodhisattva, when operating Prajnaparamita, not so sharp parish office, office should not sound, smell, taste, touch, legal origin. Why? Since taking office property is acquired as a means.

Kieu Thi Ca! Great Bodhisattva, when operating Prajnaparamita, there should cylindrical perspective, there should cylindrical gender identity, gender and brand consciousness in contact with the life touched by grace label was born. Why? Since taking office property is acquired as a means.

Kieu Thi Ca! Great Bodhisattva, when operating Prajnaparamita, there should cylindrical atrium gender, gender should not cylindrical rod, and gender consciousness in contact with atrial atrial life touched by grace born. Why? Since taking office property is acquired as a means.

Kieu Thi Ca! Great Bodhisattva, when operating Prajnaparamita, there should head billion gender, gender should not head incense, billions and billions of cognition, emotional contact with life by grace birth rate. Why? Since taking office property is acquired as a means.

Kieu Thi Ca! Great Bodhisattva, when operating Prajnaparamita, should not damage international office, your office should not gender, gender damage and loss of life caused by contact with grace engenders emotional damage. Why? Since taking office property is acquired as a means.

Kieu Thi Ca! Great Bodhisattva, when operating Prajnaparamita, cylindrical body should not gender, gender should not head contact, body-consciousness and body contact with the emotional life so dear grace born. Why? Since taking office property is acquired as a means.

Kieu Thi Ca! Great Bodhisattva, when operating Prajnaparamita, should not head the world, should not head the legal world, the sense of touch with the world and life touched by the grace born. Why? Since taking office property is acquired as a means.

Kieu Thi Ca! Great Bodhisattva, when operating Prajnaparamita, cylindrical boundaries should not, should not cylindrical water, fire, wind, no, gender. Why? Since taking office property is acquired as a means.

Kieu Thi Ca! Great Bodhisattva, when operating Prajnaparamita, not so noble truth of suffering head, head-Truths should not set, kill, religion. Why? Since taking office property is acquired as a means.

Kieu Thi Ca! Great Bodhisattva, when operating Prajnaparamita, should such ignorance office, office should not, consciousness, mentality, continental origin, emotional, life, love, the, property, birth, aging and death, sorrow, coal, pain, grief, brain. Why? Since taking office property is acquired as a means.

Kieu Thi Ca! Great Bodhisattva, when operating Prajnaparamita, so there should be no local office, so there should be no foreign office, not the exterior, so no no, not the big ones that did not win , the non-compounded, not the unconditioned, the ultimate no, no not the border, which is not scattered, the other is not constant, so is not nature, that is not self minister, the minister is not public, so do not all legal, what is not can not grasp, not the emptiness, emptiness nature, not the emptiness nature. Why? Since taking office property is acquired as a means.

Kieu Thi Ca! Great Bodhisattva, when operating Prajnaparamita, such as feet to head, should not head the legal world, the legal nature, such illusory nature, nature does not change others, the nature of equality, identity ly birth, statutory, legal offices, reality, realm of nothingness, planes without incredible. Why? Since taking office property is acquired as a means.

Kieu Thi Ca! Great Bodhisattva, when operating Prajnaparamita, such alms should head Pāramitā, not so lyrical world, security rings, diligent, contemplative, Wisdom in Buddhism -three-la-secret radar. Why? Since taking office property is acquired as a means. 

Kieu Thi Ca! Great Bodhisattva, when operating Prajnaparamita, not hesitating to net four cylinder, four-cylinder should not infinite, the four formless. Why? Since taking office property is acquired as a means.

Kieu Thi Ca! Great Bodhisattva, when operating Prajnaparamita, eight cylinder should not liberate, not to win eight parish office, the first filed nine, ten variables origin. Why? Since taking office property is acquired as a means.

Kieu Thi Ca! Great Bodhisattva, when operating Prajnaparamita, there should cylinder four cylinder concept, there should be four main pillars section, four-sufficient spirit, five senses, five forces, spent seven equiangular, eight factors holy religion. Why? Since taking office property is acquired as a means.

Kieu Thi Ca! Great Bodhisattva, when operating Prajnaparamita, there should be no liberation practice office, office practice should not freed formless, very willingly. Why? Since taking office property is acquired as a means.

Kieu Thi Ca! Great Bodhisattva, when operating Prajnaparamita, so head there are five types of eye, head-six should not magic. Why? Since taking office property is acquired as a means.

Kieu Thi Ca! Great Bodhisattva, when operating Prajnaparamita, should not the ten pillars of Buddhism, there should be no fear that the four cylinder, four understanding smoothly, pronouns, compassion, Hy , college discharge, eighteen Buddha dharma estate community. Why? Since taking office property is acquired as a means.

Kieu Thi Ca! Great Bodhisattva, when operating Prajnaparamita, such measures should not forget the office, there should always exhaust cylindrical nature. Why? Since taking office property is acquired as a means.

Kieu Thi Ca! Great Bodhisattva, when operating Prajnaparamita, should not all disciplines office Da-la-ni, not all disciplines should head Tam-ma-site. Why? Since taking office property is acquired as a means.

 

Kieu Thi Ca! Great Bodhisattva, when operating Prajnaparamita, should not necessarily office location, office location should not lead minister, minister necessarily mind. Why? Since taking office property is acquired as a means.

Kieu Thi Ca! Great Bodhisattva, when operating Prajnaparamita, there should cylindrical bar-cultural ministry, should not fumigate-visual redundancy, redundancy Infinite-upper. Why? Since taking office property is acquired as a means.

Kieu Thi Ca! Great Bodhisattva, when operating Prajnaparamita, should not result Pre-up cylinder, cylinder should not result First-lai, Real-refundable, Arhat, Single-sense, Portugal -Of, Tathagata. Why? Since taking office property is acquired as a means.

Kieu Thi Ca! Great Bodhisattva, when operating Prajnaparamita, not so happy cylindrical polar, cylindrical level should not Ly profiles and grades Luminescence, Diem intellectual level, Arctic nan win, money wise, Far executive ranks and grades estate, intellectual level Compassion, France ranks on. Why? Since taking office property is acquired as a means.

Kieu Thi Ca! Great Bodhisattva, when operating Prajnaparamita, not so mundane level office, office level should not strain identity, wick, is particular level, the Silver level, education level Ly, level course measures, Auditor-sense steps, steps Bodhisattva, Tathagata level. Why? Since taking office property is acquired as a means.

 

78 Vol.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTFOLD PATH.AUSTRALIA,SYDNEY.27/2/2015.