Friday, February 27, 2015

Great Wisdom
Han Translation: Dharma Master Hsuan

                               

  
































 

02
 
Kieu Thi Ca! As the noble truth of suffering and the nature of the noble truth of suffering is not so great Bodhisattva not see noble truth of suffering; saints set, kill, religion and collective nature of the Holy Empire, kill, religion is not so great Bodhisattva not see the Holy Empire set, kill, religion. Kieu Thi Ca! So great Bodhisattva noble truth of suffering should not see such noble truth of suffering in school, did not see the Holy Empire set, kill, religion should not learn in the Holy Empire set, kill, religion. Why? Kieu Thi Ca! So there's probably not the noble truth of suffering not see the noble truth of suffering; Maybe because there's not the Holy Empire set, kill, director of the Noble Truths do not see the file, kill, religion. Kieu Thi Ca! So there's probably not the noble truth of suffering not learn in the noble truth of suffering; Maybe because there's not the Holy Empire set, kill, not mysticism of the Holy Empire set, kill, religion.
Kieu Thi Ca! Because of the nature of ignorance and ignorance is not so great Bodhisattva not see ignorance; because, consciousness, mentality, continental origin, emotional, life, love, the, property, birth, aging and death, sorrow, coal, pain, grief, and brain aging nature of the issue to death, sorrow, charcoal, size, advantages, the brain is not so great Bodhisattva not find out until aging and death, sorrow, coal, pain, grief, brain. Kieu Thi Ca! So great Bodhisattva should not see such ignorance school in ignorance, not seen, consciousness, mentality, continental origin, emotional, life, love, the, property, birth, aging and death, sorrow, coal, pain, grief brain should not learn in practice to aging and death, sorrow, coal, pain, grief, brain. Why? Kieu Thi Ca! So maybe there's something not see what is not ignorance of ignorance; Maybe because there's not one, consciousness, mentality, continental origin, emotional, life, love, the, property, birth, aging and death, sorrow, coal, pain, grief, see the brain does not act until the age of death, melancholy, coal, pain, grief, brain. Kieu Thi Ca! So there's probably not the ignorance of not studying at the ignorance; Maybe because there's not one, consciousness, mentality, continental origin, emotional, life, love, the, property, birth, aging and death, sorrow, coal, pain, grief, learning what the brain does not act until the age of death, melancholy, coal, pain, grief, brain.
Kieu Thi Ca! Because of the nature of the non-local and non-local is not so great Bodhisattva did not see the interior; not because of external, internal and external emptiness, emptiness no, not the big ones that did not win, so do not compounded, not the unconditioned, that is not the ultimate, which is not without boundaries, which are not scattered, the Other non-constant, which is not nature, that is not self-minister, the minister is not public, so not all legal, what is not can not grasp, not the emptiness, emptiness nature, not the emptiness nature and the nature of the exchange not to the non-emptiness nature is not so great Bodhisattva did not see the exchange to the non-emptiness nature. Kieu Thi Ca! So great Bodhisattva not see what is not in the cabinet should not learn not internal, not external to not see the emptiness emptiness nature of the study should not not not not foreign to the nature of nature. Why? Kieu Thi Ca! So there's probably not what the cabinet does not see that's not the non-local; Maybe because there's no one not so foreign to the nature not see the emptiness of emptiness is not foreign to the non-emptiness nature. Kieu Thi Ca! So there's probably not what the local school is not in the non-emptiness of the internal; Maybe because there's no one not so foreign to the non-emptiness nature of the school so not not not not foreign to the nature of nature.
Kieu Thi Ca! Because of the nature of the feet and the feet as such is not so great Bodhisattva not see his feet like; For the legal world, the legal nature, such illusory nature, nature does not change others, the nature of equality, identity ly birth, statutory, legal offices, reality, realm of nothingness, no incredible realm of law and gender identity to any incredible realm is not so great Bodhisattva not see the legal world to the realm of any incredible. Kieu Thi Ca! So great Bodhisattva should not see his feet like the feet of such school in such, because it neither sees the legal world to the realm of any such incredible to learn in the legal world to the realm of any incredible. Why? Kieu Thi Ca! So maybe there's something not see the feet like the feet do not like; Maybe because there's no legal world to the realm to see what incredible regardless of the legal world not to planes without incredible. Kieu Thi Ca! So maybe there's something not learn at the feet like the feet do not like; Maybe because there's not the legal world to incredible planes without learning something not of the legal world to the realm of any incredible.
Kieu Thi Ca! Because alms Pāramitā and nature of generosity Pāramitā is not so great Bodhisattva not see alms Pāramitā; For pure precepts, security rings, diligent, contemplative, Wisdom in Buddhism Pāramitā and pure nature of gender, peace patience, diligence, contemplative, Wisdom in Buddhism Pāramitā is not so great Bodhisattva not see the pure precepts, safety rings, diligent, contemplative, Wisdom in Buddhism Pāramitā. Kieu Thi Ca! So great Bodhisattva not see alms Pāramitā should not learn in alms Pāramitā, did not see the pure precepts, safety rings, diligent, contemplative, Bat-elegant three-la multi-density should not learn in pure precepts, security rings, diligent, contemplative, Wisdom in Buddhism Pāramitā. Why? Kieu Thi Ca! So maybe there's something not alms Pāramitā not see the alms Pāramitā; Maybe because there's not the pure precepts, safety rings, diligent, contemplative, Wisdom in Buddhism Pāramitā not see the world of pure, safe patient, diligent, contemplative, Bat-elegant three-la multi-density. Kieu Thi Ca! So maybe there's something not alms Pāramitā not attend the alms Pāramitā; Maybe because there's not the pure precepts, safety rings, diligent, contemplative, Wisdom in Buddhism Pāramitā not learn in the world of pure, safe patient, diligent, contemplative, Bat-elegant three- la-secret radar.
Kieu Thi Ca! Because four of four contemplative and contemplative nature is not so great Bodhisattva not found the net four lucky; For four immeasurable, the four formless and infinite nature of four, the four formless is not so great Bodhisattva not see the four immeasurable, the four formless. Kieu Thi Ca! Because such great Bodhisattva should not see four contemplative study in four contemplative, such that four immeasurable, the four formless should not learn in four immeasurable, the four formless. Why? Kieu Thi Ca! So maybe not so lucky not find the net four of four translational not hesitating; Perhaps because there is not one of the four immeasurable, four formless to see what's not four immeasurable, the four formless. Kieu Thi Ca! So there probably is not one of the four contemplative study of four in the net not hesitating; Perhaps because there is not one of the four immeasurable, four formless to attend the four immeasurable emptiness, the four formless.
Kieu Thi Ca! Since eight of eight liberated and liberating nature is not so great Bodhisattva not see eight freed; Made for eight wins, nine filed the first ten variables origin and nature of the land of eight wins, nine filed the first ten variables origin is not so great Bodhisattva not see eight wins origin, the first filed nine, ten variables Origin . Kieu Thi Ca! So great Bodhisattva not see eight freed up such study in eight freed, did not see eight wins origin, cooked to order filed, ten variables origin should not learn in eight wins origin, the first filed nine, ten variables origin. Why? Kieu Thi Ca! So maybe there's something not freed eight of eight not see the deliverance; Maybe not such as the origin of eight wins, nine filed the first ten variables origin not see the origin of eight wins, nine filed the first ten variables origin. Kieu Thi Ca! So maybe there's something not freed eight of eight school in the non-deliverance; Maybe not such as the origin of eight wins, nine filed the first ten variables learn the origin of the non-originating eight wins, nine filed the first ten variables origin.
Kieu Thi Ca! Since the four-cylinder concept and nature of the four pillars concept is not so great Bodhisattva not see four cylinder concept; For four main sections, four-sufficient spirit, five senses, five forces, spent seven equiangular, spent eight holy religion and the nature of the four main stages to spend eight holy religion is not so great Bodhisattva not see four main sections for spent eight holy religion. Kieu Thi Ca! So great Bodhisattva not see four cylinder concept should not learn in four cylinder concept, such that four main sections, four-sufficient spirit, five senses, five forces, spent seven equiangular, spent eight holy religion should not learn in four main sections to spend eight noble. Why? Kieu Thi Ca! So there probably is not one of the four pillars concept not see the concept of the four pillars; Perhaps because there is not one of the four main sections, four-sufficient spirit, five senses, five forces, spent seven equiangular, the eight factors of the Noble Eightfold not see the four main stages to spend eight holy religion. Kieu Thi Ca! So there probably is not one of the four concepts in the school office no concept of the four pillars; Perhaps because there is not one of the four main sections, four-sufficient spirit, five senses, five forces, spent seven equiangular, the eight factors of the Noble Eightfold not learn the four main stages to spend eight holy religion.
Kieu Thi Ca! Because the practice of liberation and not the nature of the practice of liberation is not so great Bodhisattva not see the practice liberation; because the practice of liberation formless, very willingly and nature of the practice of liberation formless, no prayer is not so great Bodhisattva not see the practice of liberation formless, very willingly. Kieu Thi Ca! As seen such great Bodhisattva disciplines such liberation should not learn in practice liberation, liberation not see formless practice, no prayer should not learn in the practice of liberation formless, very willingly. Why? Kieu Thi Ca! So there's probably not the practice of liberation not see what's not is not the practice of liberation; Perhaps because there is not the practice of liberation formless, not very willingly see the practice of liberation formless, very willingly. Kieu Thi Ca! So there probably is not the practice of liberation in the study of the practice is not liberation; Perhaps because there is not the practice of liberation formless, not very willingly learn the teachings of liberation formless, very willingly.
Kieu Thi Ca! As in the type and nature of the five types of eye eye is not so great Bodhisattva not see five types of eye; For six magic and nature of the six magic is not so great Bodhisattva not see the six magic. Kieu Thi Ca! So great Bodhisattva not see eye to such kind of school year in five categories eye, did not see the six magic should not learn in six kabbalah. Why? Kieu Thi Ca! So there's probably not in the kind of eyes do not see the five types of eye; Perhaps because there's something not found the magic six of six is ​​not magic. Kieu Thi Ca! So there probably is not one of the five types of school in the eyes of five categories no eye; Maybe because there's no one to learn the magic six of six no magic.
Kieu Thi Ca! Because of its ten Buddha and the Buddha nature of the ten is not so great Bodhisattva Buddha could not see ten human; For four things are not afraid, four understanding smoothly, pronouns, compassion, Hy, college discharge, eighteen Buddha estate legal community and the nature of the four conditions are not afraid to eighteen Buddha estate legal community is not so great Bodhisattva not see things not afraid of four to eighteen Buddha estate legal community. Kieu Thi Ca! So great Bodhisattva Buddha did not see ten human should not learn in ten power of the Buddha, such that four things are not afraid, four understanding smoothly, pronouns, compassion, Hy, college discharge, eighteen Buddha dharma any community should not learn in four to eighteen are not afraid to approach any Buddhist community. Why? Kieu Thi Ca! So maybe there's something not see ten human Buddhas of the ten emptiness of Buddha; Perhaps because there is not one of the four conditions are not afraid, four understanding smoothly, pronouns, compassion, Hy, college discharge, eighteen Buddhist-estate community not see what's not afraid to four legal eighteen Buddha any community. Kieu Thi Ca! So maybe there's something not in the ten Buddhist emptiness of the ten Buddha; Perhaps because there is not one of the four conditions are not afraid, four understanding smoothly, pronouns, compassion, Hy, college discharge, plus eighteen Buddha dharma any of the four learning what not is not afraid to eighteen Buddha dharma any community.
Kieu Thi Ca! So do not forget the legal nature of the law and not to forget that not so great Bodhisattva did not find legal forgotten; because nature always discharge and discharge nature of nature is not always so great Bodhisattva not see nature always discharge. Kieu Thi Ca! So great Bodhisattva not see such measures should not forget in law school not forget, not always see the nature of the discharge should not study nature always discharge. Why? Kieu Thi Ca! So there's probably not legal ones are not forgotten see what's not legal does not forgotten; Probably because no one's identity is not always see the discharge of nature not always discharge. Kieu Thi Ca! So there's probably not legal ones are not forgotten in the study of law is not no forgetting; Probably because no one's identity is not always discharge the study of nature does not always discharge.
Kieu Thi Ca! Because the location and nature of the mind necessarily is not necessarily so great Bodhisattva not necessarily see location; as director general location, location and nature necessarily minister of religion minister location, location is not necessarily minister, should not see great Bodhisattva director general location, location necessarily minister. Kieu Thi Ca! So great Bodhisattva not necessarily see location should not necessarily learn in location, location not see religion minister, minister position should not necessarily directed learning in general position, necessarily general location. Why? Kieu Thi Ca! So maybe there's something not necessarily show the location of the site do not necessarily; Maybe because there's no place the director general, necessarily general location of the site do not see the director general, necessarily general location. Kieu Thi Ca! So maybe there's something not necessarily learn in the position of not necessarily mind; Maybe because there's no place the director general, the study site does not necessarily minister of religion minister position, necessarily general location.
Kieu Thi Ca! Since all disciplines Da-la-ni and nature of all disciplines Da-la-ni is not so great Bodhisattva not see all disciplines Da-la-ni; For all disciplines Tam-ma-location and nature of all disciplines Tam-ma-location is not so great Bodhisattva not see all disciplines Tam-ma-site. Kieu Thi Ca! So great Bodhisattva not see all disciplines Da-la-ni should not learn in all disciplines Da-la-ni, not all disciplines Tam-ma-site should not learn in all disciplines Tam adjoin-site. Why? Kieu Thi Ca! So maybe there's something not all disciplines Da-la-ni do not see what all disciplines of Da-la-ni; Perhaps because there's something not all disciplines Tam-ma-address not see what all disciplines of Tam-ma-site. Kieu Thi Ca! So maybe there's something not all disciplines Da-la-ni in the study of all disciplines not Da-la-ni; Perhaps because there's something not all disciplines Tam-ma-address not learn the teachings of all Tam-ma-site.
Kieu Thi Ca! Examples of Pre-saving and nature-up is not so great Bodhisattva not see Pre-up; For First-lai, Real-refundable, Arhat and the nature of the First-lai, Real-refundable, Arhat is not so great Bodhisattva not see the First-lai, Real-refundable, A- Arhat. Kieu Thi Ca! Because such great Bodhisattva should not see Pre-up study in the Pre-up, did not see the First-lai, Real-refundable, Arhat should not learn in the First-lai, Real-refundable, Arhat . Why? Kieu Thi Ca! So maybe there's something not see the Pre-saving air-flow project; Maybe because there's not the First-lai, Real-refundable, Arhat not see what's the First-hybrid, Real-refundable, Arhat. Kieu Thi Ca! So maybe there's something not in the Pre-up study of Pre-not save; Maybe because there's not the First-lai, Real-refundable, Arhat not learn something of the First-lai, Real-refundable, Arhat.
Kieu Thi Ca! Example-up direction, Pre-up nature of the project and results-oriented store, Pre-saving effect is not so great Bodhisattva not see Pre-flow direction, Pre-up results; For First-oriented hybrid, hybrid First-performance, Real-finish guide, Real-complete results, Arhat direction, Arhat results and future-oriented nature of the First to Arhat result is not so great Bodhisattva not see the First-term direction to Arhat results. Kieu Thi Ca! So great Bodhisattva not see Pre-flow direction, Pre-up results should not learn in Pre-up direction, Pre-stored fruit, do not see the First-oriented hybrid, hybrid First-performance, Real-finish guide, Real-complete results, Arhat direction, Arhat should not result in the First-hybrid study guide to Arhat results. Why? Kieu Thi Ca! So there's probably not the Pre-up direction, Pre-up shows the results of the Pre-up no direction, Pre-up results; Perhaps because there is not the direction of the First-hybrid, hybrid First-performance, Real-finish guide, Real-complete results, Arhat direction, Arhat not see the results of the First-term direction to A -La-drought results. Kieu Thi Ca! So there's probably not the Pre-up direction, grades Pre-stored in the non-flow direction of the project, project-up results; Perhaps because there is not the direction of the First-hybrid, hybrid First-performance, Real-finish guide, Real-complete results, Arhat direction, Arhat learn the results of the First-lai no direction to A -La-drought results.
Kieu Thi Ca! Because of the nature Single-Single-sense and sense is not so great Bodhisattva not see Single-sense; for Single-sense direction, Single-sensory nature of fruit and Single-sense direction, Single-sensory effect is not so great Bodhisattva not see Single-sense direction, Single-sense results. Kieu Thi Ca! Because such great Bodhisattva should not see Single-sensory learning in Single-sense, no sense of direction-see Single, Single-sense results should not learn in Single-sense direction, Single-sense results. Why? Kieu Thi Ca! So maybe there's something not see the Single-sense not of Single-sense; Perhaps because there is not the sense of Single-direction, Single-sensory not see the results of the Single-sense direction, Single-sense results. Kieu Thi Ca! So maybe there's something not Single-sensory learning in the non-sense of Single; Perhaps because there is not the sense of Single-direction, Single-sensory learning the results of the non-sense of direction Single, Single-sense results.
Kieu Thi Ca! Since age and nature of the Bodhisattva Bodhisattva is not great, so great Bodhisattva not see great Bodhisattva; Tam-tam-shrines for Buddha-nature of momentum and Tam-tam-Buddhist shrines-momentum is not so great Bodhisattva not see Tam-tam-Buddhist shrines-momentum. Kieu Thi Ca! So great did not see great Bodhisattva Bodhisattva should not learn in college Bodhisattva, did not see Tam-tam-Buddhist shrines-momentum should not learn at Tam-tam-Buddhist shrines-momentum. Why? Kieu Thi Ca! So maybe there's something not see the great Bodhisattva's not great Bodhisattva; Maybe because there's not the Tam-tam Buddhist shrines-see-momentum of the non-Tam-tam Buddhist shrines-momentum. Kieu Thi Ca! So there probably is not one of the great Bodhisattva of higher learning in the not Bodhisattva; Maybe because there's not the Tam-tam Buddhist shrines-not-track study of the Tam-tam-Buddhist shrines-momentum.
Kieu Thi Ca! Because of the great Bodhisattva law and the legal nature of the Bodhisattva is not great, so great Bodhisattva of legal age not see the Bodhisattva; for extreme high performance enlightened and enlightened nature of its greatest effect is not so great Bodhisattva not see fruition supreme enlightenment. Kieu Thi Ca! As seen such great Bodhisattva Bodhisattva's legal age should not learn in law of the great Bodhisattva, did not see fruition supreme enlightenment in the study results should not enlightened paramount. Why? Kieu Thi Ca! So maybe there's something not of legal age do not see the Bodhisattva of modern methods of Bodhisattvas; Perhaps because there is not the result of enlightened paramount see the result not of paramount enlightened. Kieu Thi Ca! So maybe there's something not of legal age to learn the Bodhisattva's not legal in the era of the Bodhisattva; Perhaps because there is not the result of enlightened paramount not learn the result of enlightened paramount.
Kieu Thi Ca! As Qing-cultural nature of the excess and surplus Thanh-text is not so great Bodhisattva not see Bar-cultural legacy; read-visual redundancy, redundancy and Infinite-upper Auditor-sensory nature of excess, excess upper-Infinite is not so great Bodhisattva not see Auditor-visual redundancy, redundancy Infinite-upper. Kieu Thi Ca! So great Bodhisattva not see Thanh-cultural ministry should not learn in Thanh-cultural ministry, did not see Monopoly-visual redundancy, redundant Unknown-upper in Auditor-sensory learning such excess, excess Infinite-upper. Why? Kieu Thi Ca! So maybe there's something not see the bar-cultural ministry does not admit of Thanh-office; Maybe because there's not the Auditor-visual excess, excess upper-Forever's not seen the Auditor-visual redundancy, redundancy Infinite-upper. Kieu Thi Ca! So maybe there's something not Thanh-cultural legacy of Thanh school in the non-redundant text; Maybe because there's not the Auditor-visual excess, excess upper-Forever's not learning the Auditor-visual redundancy, redundancy Infinite-upper.
Kieu Thi Ca! If such great Bodhisattva in the school that is not great Bodhisattva did not attend the. Why? Since no two parts. 
Kieu Thi Ca! If such great Bodhisattva in the study of non-identity; did not learn in one's life, perception, knowledge that is great Bodhisattva did not learn in one of excellence, not what's learned in life, perception, volition and consciousness. Why? Since no two parts. 
Kieu Thi Ca! If such great Bodhisattva not learn at the origin of the label; there's no school in the ear, nose, tongue, body, ie the origin of modern Bodhisattva did not learn of the origin of the label, not the learned in the ear, nose, tongue, body and mind of origin. Why? Since no two parts.
Kieu Thi Ca! If such great Bodhisattva's not excellent school in the parish; there's no school in the sound, smell, taste, touch, ie legal origin great Bodhisattva did not learn of the identity of origin, learned in the no of sound, smell, taste, touch, legal origin. Why? Since no two parts. 
Kieu Thi Ca! If such great Bodhisattva not learn in the world of brands; did not learn in the world of color, gender awareness and brand promotion and brand promotion of life by grace that is born great Bodhisattva did not learn of the label in the world, did not learn of excellence in the world for exposure to life by grace label was born. Why? Since no two parts.
Kieu Thi Ca! If such great Bodhisattva not learn in the atrium of the world; did not learn in the world of sound, ear-consciousness and atrial contact with the ear-contact life grace that is born great Bodhisattva did not learn of the atrium in the world, did not learn of the bar in the world for exposure to life by the grace of atrial born. Why? Since no two parts.
Kieu Thi Ca! If such great Bodhisattva not learn in the world of billions; did not learn in the world of fragrance, billions and billions of cognition in contact with the emotional life by grace birth rate that is higher Bodhisattva did not learn in the world of billions, not learned in the world of fragrance for exposure to life by the grace birth rate. Why? Since no two parts.
Kieu Thi Ca! If such great Bodhisattva not learn in the world of the dead; did not learn in the world of taste, loss of cognition and emotional damage and loss of life touched by grace that is born great Bodhisattva did not learn of the death in the world, did not learn of the position in the world for loss of life caused by exposure to grace born. Why? Since no two parts.
Kieu Thi Ca! If such great Bodhisattva not learn in the world of body; did not learn in the world of contact, body-consciousness and life itself due to close contact with the emotional grace that is born great Bodhisattva did not learn of the body in the world, did not attend the promotion of gender exposure to life by the grace itself engenders. Why? Since no two parts.
Kieu Thi Ca! If such great Bodhisattva's not the school in the world; there's no law school in the world, aware of the world and life in contact with the exposed by the grace that is born great Bodhisattva was not of the school in the world, were not of legal practitioners in the world for exposure to life by the grace born. Why? Since no two parts.
Kieu Thi Ca! If such great Bodhisattva's not studying at the boundary; there's no school in the water, fire, wind, no, that is great gender Bodhisattva did not attend the boundaries of, not what's learned in water, fire, wind, no, gender. Why? Since no two parts.
Kieu Thi Ca! If such great Bodhisattva not learn in the noble truth of suffering; did not learn in the practice of the Holy Empire, kill, ie modern religion Bodhisattva did not learn in the noble truth of suffering, did not attend the practice of the Holy Empire, kills, religion. Why? Since no two parts.
Kieu Thi Ca! If such great Bodhisattva in the school's not ignorance; not learn in the air, consciousness, mentality, continental origin, emotional, life, love, defense, property, birth, aging and death, sorrow, coal, pain, grief, ie higher brain Bodhisattva was studied in what's not ignorance, did not attend the practice until the age of death, grief, coal, pain, grief, brain. Why? Since no two parts.
Kieu Thi Ca! If such great Bodhisattva's no school in the inner emptiness; did not learn in one of the non-foreign, not the exterior, so no no, not the big ones that did not win, so do not compounded, not the unconditioned, that is not the ultimate, which is not without borders, the not scattered, the other is not constant, so is not nature, that is not self minister, the minister is not public, so not all legal, what is not can not grasp, not the emptiness, emptiness nature, the emptiness is not nature that is great Bodhisattva did not learn in the emptiness of the internal, not the ones studied in the not so foreign to nature is not emptiness. Why? Since no two parts.
Kieu Thi Ca! If such great Bodhisattva not learn at the feet of such; there's no law school in the world, the legal nature, such illusory nature, nature does not change others, the nature of equality, identity cup birth, statutory, legal offices, reality, realm of nothingness, just incredible scene estate is assumed that is great Bodhisattva did not learn at the feet of such, was not studied in the context of the legal world to the real world incredible. Why? Since no two parts.
Kieu Thi Ca! If such great Bodhisattva not attend the alms Pāramitā; did not learn in the world of pure, safe patient, diligent, contemplative, Wisdom in Buddhism Pāramitā that is great Bodhisattva did not attend the alms Pāramitā , did not learn in the world of pure, safe patient, diligent, contemplative, Wisdom in Buddhism Pāramitā. Why? Since no two parts.
Kieu Thi Ca! If such great Bodhisattva in the study of the four translational not hesitating; did not learn in one of the four immeasurable, the formless four great Bodhisattva means he has not learned in the four contemplative, not learned in the four immeasurable, the four formless. Why? Since no two parts.
Kieu Thi Ca! If such great Bodhisattva not learn in the liberation of eight; did not attend the origin of eight wins, nine for second filing, ie age ten variables origin Bodhisattva was not studied in the liberation of eight, did not attend the origin of eight wins, nine for second filing, ten variables origin. Why? Since no two parts.
Kieu Thi Ca! If such great Bodhisattva not learn in the concept of the four pillars; did not learn in one of the four main sections, four-sufficient spirit, base year, in force, spent seven equiangular, eight great detail that is noble Bodhisattva did not attend the anniversary of the four pillars, learned in the not the four main stages to the noble eight factors. Why? Since no two parts.
Kieu Thi Ca! If such great Bodhisattva not learn in the practice of liberation; did not attend the practice of liberation formless, no prayer that is great Bodhisattva had not learned in the practice of liberation, not learned in the practice of liberation formless, very willingly. Why? Since no two parts.
Kieu Thi Ca! If such great Bodhisattva not learn in the eyes of five categories; did not learn in one of six magic that is great Bodhisattva did not learn of the five categories in the eye, not learned in the magic of six. Why? Since no two parts.
Kieu Thi Ca! If such great Bodhisattva not learn in the power of ten Buddha; did not learn in one of four things not afraid, four understanding smoothly, pronouns, compassion, Hy, college discharge, eighteen Buddhist-estate community college that is the Bodhisattva was not studied in the ten Buddha force, has not learned in the four conditions are not afraid to eighteen Buddhist-estate community. Why? Since no two parts.
Kieu Thi Ca! If such great Bodhisattva's no law school in the not forgotten; did not learn of the nature of the discharge that is always great Bodhisattva had not learned in the law of not forgetting, not learned in the discharge of nature always. Why? Since no two parts.
Kieu Thi Ca! If such great Bodhisattva in the study of the mind is not necessary; did not learn in the position of director general, necessarily general location that is great Bodhisattva did not learn in one of the most mind set, not learned in the position of director general, necessarily general location. Why? Since no two parts. 
Kieu Thi Ca! If such great Bodhisattva in the study of all disciplines not Da-la-ni; did not learn from the teachings of all Tam-ma-address that is great Bodhisattva did not learn from the teachings of all Da-la-ni, did not attend the practice of all Tommy ma-site. Why? Since no two parts.
Kieu Thi Ca! If such great Bodhisattva's no school in the Pre-up; there's no school in the First-lai, Real-refundable, Arhat that is great Bodhisattva did not attend the Pre-up of, not what's learned in the First-hybrid Real-complete, Arhat. Why? Since no two parts.
Kieu Thi Ca! If such great Bodhisattva's no school in the Pre-up direction, Pre-up results; did not learn in the direction of the First-hybrid, hybrid First-performance, Real-finish guide, Real-complete results, Arhat direction, Arhat fruit that is great Bodhisattva had learned in the The air-flow direction, Pre-stored fruit, not learned in the direction of the First-hybrid, hybrid First-performance, Real-finish guide, Real-complete results, Arhat direction, Arhat results. Why? Since no two parts.
Kieu Thi Ca! If such great Bodhisattva's no school in the Auditor-sense; there's no school in the Auditor-sense direction, ie Auditor-feeling great results Bodhisattva did not attend the Auditor-of sight, not learned in the direction of the Auditor-sense, Auditor-sense results. Why? Since no two parts.
Kieu Thi Ca! If such great Bodhisattva of higher learning in the not Bodhisattva; there's no school in the Tam-tam-Buddhist shrines-momentum that is great Bodhisattva did not study at the University of Bodhisattva, did not attend the shrines of Tam-tam-Buddha-momentum. Why? Since no two parts.
Kieu Thi Ca! If such great Bodhisattva's no law school in the age of the Bodhisattva; did not learn of the results of its greatest enlightened era ie Bodhisattva did not attend the college of law of the Bodhisattva, not learned in the fruition of supreme enlightenment. Why? Since no two parts.
Kieu Thi Ca! If such great Bodhisattva of Thanh school in the non-redundant text; there's no school in the Auditor-visual excess, excess upper-ie Unknown great Bodhisattva did not learn in one of the bar-cultural ministry, was not studied in the sense of the Auditor-redundancy, redundancy Infinite-upper. Why? Since no two parts.
Kieu Thi Ca! If great Bodhisattva in the study of identity is not no two parts, in the study of non-feeling, perception, volition and consciousness are not two parts; Kieu Thi Ca! If great Bodhisattva not learn at the origin of the label has two parts, one does not learn in the ear, nose, tongue, body, not the origin of two parts; Kieu Thi Ca! If higher learning in the Bodhisattva's not sharp origin of two parts, in the school's no sound, smell, taste, touch, legal origin has two parts; Kieu Thi Ca! If great Bodhisattva in the study of perspective is not no two parts, in the study of gender identity are not, label and label-consciousness in contact with the life touched by grace label born without two parts; Kieu Thi Ca! If great Bodhisattva not learn in the atrium of the world do not have two parts, no school in the world of sound, ear-consciousness and atrial contact with the ear-contact life do not grace born of two parts; Kieu Thi Ca! If great Bodhisattva not learn at the rate of two parts presented no, no school in the world of fragrance, billions and billions of cognition in contact with the life expectancy rate exposure by grace born without two parts; Kieu Thi Ca! If great Bodhisattva not learn in the world without loss of two parts, no school in the world of taste, loss of cognition and emotional damage and loss of life touched by grace born without two parts; Kieu Thi Ca! If great Bodhisattva not learn in the world of itself does not have two parts, no school in the world of contact, body-consciousness and life itself by contact with body contact without grace born of two parts; Kieu Thi Ca! If great Bodhisattva in the study of the world is not no two pieces, not of legal practitioners in the world, aware of the world and life in contact with the exposed by the grace born without two parts; Kieu Thi Ca! If higher learning in the Bodhisattva's no boundaries no two parts, in the school's no water, fire, wind, no, no two part-consciousness; Kieu Thi Ca! If higher learning in the Bodhisattva's not noble truth of suffering no two parts, in the study of the Holy Empire is not set, kill, no two directors; Kieu Thi Ca! If great Bodhisattva in the study of ignorance is not no two parts, in the school's not, consciousness, mentality, continental origin, emotional, life, love, the, property, birth, aging and death, sorrow, coal , pain, grief, not the brain has two parts; Kieu Thi Ca! If great Bodhisattva in the study of the non-local not no two parts of the study in the no no external, internal and external emptiness, emptiness no, not great, not winning the means, not the property of, not the unconditioned, the ultimate no, no not the border, which is not scattered, the other is not constant, so is not nature, that is not self minister, the minister is not public, so not all measures, which are not can not grasp, not the emptiness, emptiness nature, not the emptiness nature no two parts; Kieu Thi Ca! If great Bodhisattva not learn at the feet of two parts no, no school in the world of law and legal nature, such illusory nature, nature does not change others, the nature of equality, identity cup birth, statutory, office legal, reality, realm of nothingness, planes without incredible that no two parts; Kieu Thi Ca! If great Bodhisattva not attend the alms Pāramitā not have two parts, one does not learn in the world of pure, safe patient, diligent, contemplative, Wisdom in Buddhism Balaam mat- no two most part; Kieu Thi Ca! If great Bodhisattva's no school in the net four lucky no two pieces, not learned in the four immeasurable, the four formless no two parts; Kieu Thi Ca! If great Bodhisattva not learn in the liberation of eight two-part, no school in the parish of eight wins, nine filed the first ten variables origin of two parts; Kieu Thi Ca! If great Bodhisattva not attend the anniversary of the four pillars that no two parts, no school in the district's four stages, four-sufficient spirit, five senses, five forces, spent seven equiangular, spent eight holy religion does not have two parts ; Kieu Thi Ca! If great Bodhisattva not learn in the practice of liberation is not no two pieces, not learning in the practice of liberation formless, not very willingly have two parts; Kieu Thi Ca! If great Bodhisattva not learn in the eyes of five types of two parts, in one study of six kabbalah not no two parts; Kieu Thi Ca! If great Bodhisattva's no school in the tenth power of the Buddha did not have two parts, one does not learn in no fear of four, four understanding smoothly, pronouns, compassion, Hy, college discharge, eighteen Buddhist community legal estate without two parts; Kieu Thi Ca! If great Bodhisattva in the study of law not not forget that no two parts, in the study of nature is not always discharged without two parts; Kieu Thi Ca! If higher learning in the Bodhisattva's not necessarily mind that no two parts, in the study of the mind is not directed Minister, Minister not necessarily place in two parts; Kieu Thi Ca! If higher learning in the Bodhisattva's not all disciplines Da-la-ni no two pieces, not learning in the disciplines of all local Tam-ma-no two parts; Kieu Thi Ca! If great Bodhisattva's no school in the Pre-up without two parts, the Best School in the non-hybrid, Real-refundable, Arhat no two parts; Kieu Thi Ca! If great Bodhisattva of project learning in the non-flow direction, no results Pre-up of two parts, no school in the direction of the First-hybrid, hybrid First-performance, Real-finish guide, Real-complete results, A Drought-La-oriented, Arhat not result in two parts; Kieu Thi Ca! If great Bodhisattva's no school in the sense that no two Single-part, learning in the non-sense of direction Single, Single-sense does not result in two parts; Kieu Thi Ca! If great Bodhisattva of higher learning in the not Bodhisattva no two parts, in the study of non-Tam-tam Buddhist shrines-momentum no two pieces; Kieu Thi Ca! If great Bodhisattva of law school at the university does not Bodhisattva no two parts, the study did not result in the paramount enlightened no two parts; Kieu Thi Ca! If great Bodhisattva of Thanh school in the non-redundant text no two parts, one does not learn in excess of the Auditor-sense, Infinite-upper admit that no two parts; This is Kieu Thi Ca! Great Bodhisattva was able to study at Bell Pāramitā, have the ability to learn in the pure precepts, safety rings, diligent, contemplative, Wisdom in Buddhism Pāramitā. Why? Since no two parts. Kieu Thi Ca! Great Bodhisattva was able to study in the interior is not capable of learning in the not foreign, not the exterior, so no no, not the big ones that did not win, so do not compounded, not the unconditioned , the ultimate no, no not the border, which is not scattered, the other is not constant, so is not nature, that is not self minister, the minister is not public, so not all legal, what is not can not grasp is, the non-emptiness, emptiness nature, not the emptiness nature. Why? Since no two parts. Kieu Thi Ca! Great Bodhisattva was able to learn at the feet as capable of learning in the legal world, the legal nature, such illusory nature, nature does not change others, the nature of equality, identity cup birth, statutory, legal offices, reality , unreal realm, the realm of any incredible. Why? Since no two parts. Kieu Thi Ca! Great Bodhisattva was able to study at the Noble Truth of suffering, capable of collective learning in the Holy Empire, kill, religion. Why? Since no two parts. Kieu Thi Ca! Great Bodhisattva was able to study in four contemplative, are capable of learning in the four immeasurable, the four formless. Why? Since no two parts. Kieu Thi Ca! Great Bodhisattva was able to study in eight freed, able to learn in eight wins origin, cooked to order filed, ten variables origin. Why? Since no two parts. Kieu Thi Ca! Great Bodhisattva was able to study at four cylinder concept, with the ability to learn in four main sections, four-sufficient spirit, five senses, five forces, spent seven equiangular, spent eight holy religion. Why? Since no two parts. Kieu Thi Ca! Great Bodhisattva was able to learn in the practice of liberation is not capable of learning in the practice of liberation formless, very willingly. Why? Since no two parts. Kieu Thi Ca! Great Bodhisattva was able to study in five types of eye, with the ability to learn in six kabbalah. Why? Since no two parts. Kieu Thi Ca! Great Bodhisattva was able to learn in ten power of the Buddha, with the ability to learn in four no fear, four understanding smoothly, pronouns, compassion, Hy, college discharge, eighteen Buddhist-estate community . Why? Since no two parts. Kieu Thi Ca! Great Bodhisattva was capable in law school is not forgotten, have the ability to learn from nature always discharge. Why? Since no two parts. Kieu Thi Ca! Great Bodhisattva was able to study in mind necessarily, director general location, location necessarily minister. Why? Since no two parts. Kieu Thi Ca! Great Bodhisattva was capable of learning in all disciplines Da-la-ni, are capable of learning in all disciplines Tam-ma-site. Why? Since no two parts. Kieu Thi Ca! Great Bodhisattva was able to study in Pre-up, capable of learning in the First-lai, Real-refundable, Arhat. Why? Since no two parts. Kieu Thi Ca! Great Bodhisattva was able to study in Pre-flow direction, Pre-stored fruit, with the ability to learn in the First-oriented hybrid, hybrid First-performance, Real-finish guide, Real-complete results, Arhat direction, Arhat results. Why? Since no two parts. Kieu Thi Ca! Great Bodhisattva was able to study in Single-sense, capable of learning in Single-sense direction, Single-sense results. Why? Since no two parts. Kieu Thi Ca! Great Bodhisattva was able to study in great Bodhisattva, are capable of learning at Tam-tam-Buddhist shrines-momentum. Why? Since no two parts. Kieu Thi Ca! Great Bodhisattva was able to study law at the University Bodhisattva, are capable of learning at its greatest effect enlightened. Why? Since no two parts. Kieu Thi Ca! Great Bodhisattva was able to study at Bar-cultural ministry, have the ability to learn in the Auditor-visual redundancy, redundancy Infinite-upper. Why? Since no two parts.
 
86 Vol.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTFOLD PATH.AUSTRALIA,SYDNEY.27/2/2015.












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