Han Translation:
Dharma Master Hsuan
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02
Kieu Thi Ca! As the noble truth of suffering
and the nature of the noble truth of suffering is not so great Bodhisattva not
see noble truth of suffering; saints set, kill, religion and collective nature of
the Holy Empire, kill, religion is not so great Bodhisattva not see the Holy
Empire set, kill, religion. Kieu Thi Ca! So great Bodhisattva noble truth of suffering should
not see such noble truth of suffering in school, did not see the Holy Empire
set, kill, religion should not learn in the Holy Empire set, kill, religion.
Why?
Kieu Thi Ca!
So there's
probably not the noble truth of suffering not see the noble truth of suffering;
Maybe
because there's not the Holy Empire set, kill, director of the Noble Truths do
not see the file, kill, religion. Kieu Thi Ca! So there's probably not the noble truth of suffering
not learn in the noble truth of suffering; Maybe because there's not the
Holy Empire set, kill, not mysticism of the Holy Empire set, kill,
religion.
Kieu Thi Ca! Because of the nature of ignorance and ignorance is
not so great Bodhisattva not see ignorance; because, consciousness,
mentality, continental origin, emotional, life, love, the, property, birth,
aging and death, sorrow, coal, pain, grief, and brain aging nature of the issue
to death, sorrow, charcoal, size, advantages, the brain is not so great
Bodhisattva not find out until aging and death, sorrow, coal, pain, grief,
brain. Kieu
Thi Ca! So
great Bodhisattva should not see such ignorance school in ignorance, not seen,
consciousness, mentality, continental origin, emotional, life, love, the,
property, birth, aging and death, sorrow, coal, pain, grief brain should not
learn in practice to aging and death, sorrow, coal, pain, grief, brain.
Why?
Kieu Thi Ca!
So maybe
there's something not see what is not ignorance of ignorance; Maybe because there's not
one, consciousness, mentality, continental origin, emotional, life, love, the,
property, birth, aging and death, sorrow, coal, pain, grief, see the brain does
not act until the age of death, melancholy, coal, pain, grief, brain.
Kieu Thi Ca!
So there's
probably not the ignorance of not studying at the ignorance; Maybe because there's not one,
consciousness, mentality, continental origin, emotional, life, love, the,
property, birth, aging and death, sorrow, coal, pain, grief, learning what the
brain does not act until the age of death, melancholy, coal, pain, grief,
brain.
Kieu Thi Ca! Because of the nature of the
non-local and non-local is not so great Bodhisattva did not see the interior;
not because
of external, internal and external emptiness, emptiness no, not the big ones
that did not win, so do not compounded, not the unconditioned, that is not the
ultimate, which is not without boundaries, which are not scattered, the Other
non-constant, which is not nature, that is not self-minister, the minister is
not public, so not all legal, what is not can not grasp, not the emptiness,
emptiness nature, not the emptiness nature and the nature of the exchange not to
the non-emptiness nature is not so great Bodhisattva did not see the exchange to
the non-emptiness nature. Kieu Thi Ca! So great Bodhisattva not see what is not in the
cabinet should not learn not internal, not external to not see the emptiness
emptiness nature of the study should not not not not foreign to the nature of
nature. Why?
Kieu Thi Ca!
So there's
probably not what the cabinet does not see that's not the non-local;
Maybe
because there's no one not so foreign to the nature not see the emptiness of
emptiness is not foreign to the non-emptiness nature. Kieu Thi Ca! So there's probably not what the
local school is not in the non-emptiness of the internal; Maybe because there's no one not
so foreign to the non-emptiness nature of the school so not not not not foreign
to the nature of nature.
Kieu Thi Ca! Because of the nature of the
feet and the feet as such is not so great Bodhisattva not see his feet like;
For the
legal world, the legal nature, such illusory nature, nature does not change
others, the nature of equality, identity ly birth, statutory, legal offices,
reality, realm of nothingness, no incredible realm of law and gender identity to
any incredible realm is not so great Bodhisattva not see the legal world to the
realm of any incredible. Kieu Thi Ca! So great Bodhisattva should not see his feet like the
feet of such school in such, because it neither sees the legal world to the
realm of any such incredible to learn in the legal world to the realm of any
incredible. Why? Kieu Thi Ca! So maybe there's something not see the feet like the
feet do not like; Maybe because there's no legal world to the realm to
see what incredible regardless of the legal world not to planes without
incredible. Kieu Thi Ca! So maybe there's something not learn at the feet like
the feet do not like; Maybe because there's not the legal world to
incredible planes without learning something not of the legal world to the realm
of any incredible.
Kieu Thi Ca! Because alms Pāramitā and nature
of generosity Pāramitā is not so great Bodhisattva not see alms Pāramitā;
For pure
precepts, security rings, diligent, contemplative, Wisdom in Buddhism Pāramitā
and pure nature of gender, peace patience, diligence, contemplative, Wisdom in
Buddhism Pāramitā is not so great Bodhisattva not see the pure precepts, safety
rings, diligent, contemplative, Wisdom in Buddhism Pāramitā. Kieu Thi Ca! So great Bodhisattva not see
alms Pāramitā should not learn in alms Pāramitā, did not see the pure precepts,
safety rings, diligent, contemplative, Bat-elegant three-la multi-density should
not learn in pure precepts, security rings, diligent, contemplative, Wisdom in
Buddhism Pāramitā. Why? Kieu Thi Ca! So maybe there's something not alms Pāramitā not see
the alms Pāramitā; Maybe because there's not the pure precepts, safety
rings, diligent, contemplative, Wisdom in Buddhism Pāramitā not see the world of
pure, safe patient, diligent, contemplative, Bat-elegant three-la multi-density.
Kieu Thi Ca!
So maybe
there's something not alms Pāramitā not attend the alms Pāramitā; Maybe because there's not
the pure precepts, safety rings, diligent, contemplative, Wisdom in Buddhism
Pāramitā not learn in the world of pure, safe patient, diligent, contemplative,
Bat-elegant three- la-secret radar.
Kieu Thi Ca! Because four of four
contemplative and contemplative nature is not so great Bodhisattva not found the
net four lucky; For four immeasurable, the four formless and infinite
nature of four, the four formless is not so great Bodhisattva not see the four
immeasurable, the four formless. Kieu Thi Ca! Because such great Bodhisattva should not see four
contemplative study in four contemplative, such that four immeasurable, the four
formless should not learn in four immeasurable, the four formless. Why? Kieu Thi Ca! So maybe not so lucky not find
the net four of four translational not hesitating; Perhaps because there is not one
of the four immeasurable, four formless to see what's not four immeasurable, the
four formless. Kieu Thi Ca! So there probably is not one of the four
contemplative study of four in the net not hesitating; Perhaps because there is not one
of the four immeasurable, four formless to attend the four immeasurable
emptiness, the four formless.
Kieu Thi Ca! Since eight of eight liberated and liberating nature
is not so great Bodhisattva not see eight freed; Made for eight wins, nine filed
the first ten variables origin and nature of the land of eight wins, nine filed
the first ten variables origin is not so great Bodhisattva not see eight wins
origin, the first filed nine, ten variables Origin . Kieu Thi Ca! So great Bodhisattva not see
eight freed up such study in eight freed, did not see eight wins origin, cooked
to order filed, ten variables origin should not learn in eight wins origin, the
first filed nine, ten variables origin. Why? Kieu Thi Ca! So maybe there's something not freed eight of eight
not see the deliverance; Maybe not such as the origin of eight wins, nine
filed the first ten variables origin not see the origin of eight wins, nine
filed the first ten variables origin. Kieu Thi Ca! So maybe there's something not freed eight of eight
school in the non-deliverance; Maybe not such as the origin of eight wins, nine
filed the first ten variables learn the origin of the non-originating eight
wins, nine filed the first ten variables origin.
Kieu Thi Ca! Since the four-cylinder concept
and nature of the four pillars concept is not so great Bodhisattva not see four
cylinder concept; For four main sections, four-sufficient spirit, five
senses, five forces, spent seven equiangular, spent eight holy religion and the
nature of the four main stages to spend eight holy religion is not so great
Bodhisattva not see four main sections for spent eight holy religion.
Kieu Thi Ca!
So great
Bodhisattva not see four cylinder concept should not learn in four cylinder
concept, such that four main sections, four-sufficient spirit, five senses, five
forces, spent seven equiangular, spent eight holy religion should not learn in
four main sections to spend eight noble. Why? Kieu Thi Ca! So there probably is not one of
the four pillars concept not see the concept of the four pillars; Perhaps because there is
not one of the four main sections, four-sufficient spirit, five senses, five
forces, spent seven equiangular, the eight factors of the Noble Eightfold not
see the four main stages to spend eight holy religion. Kieu Thi Ca! So there probably is
not one of the four concepts in the school office no concept of the four
pillars; Perhaps because there is not one of the four main
sections, four-sufficient spirit, five senses, five forces, spent seven
equiangular, the eight factors of the Noble Eightfold not learn the four main
stages to spend eight holy religion.
Kieu Thi Ca! Because the practice of
liberation and not the nature of the practice of liberation is not so great
Bodhisattva not see the practice liberation; because the practice of
liberation formless, very willingly and nature of the practice of liberation
formless, no prayer is not so great Bodhisattva not see the practice of
liberation formless, very willingly. Kieu Thi Ca! As seen such great Bodhisattva
disciplines such liberation should not learn in practice liberation, liberation
not see formless practice, no prayer should not learn in the practice of
liberation formless, very willingly. Why? Kieu Thi Ca! So there's probably not the
practice of liberation not see what's not is not the practice of liberation;
Perhaps
because there is not the practice of liberation formless, not very willingly see
the practice of liberation formless, very willingly. Kieu Thi Ca! So there probably is
not the practice of liberation in the study of the practice is not liberation;
Perhaps
because there is not the practice of liberation formless, not very willingly
learn the teachings of liberation formless, very
willingly.
Kieu Thi Ca! As in the type and
nature of the five types of eye eye is not so great Bodhisattva not see five
types of eye; For six magic and nature of the six magic is not so
great Bodhisattva not see the six magic. Kieu Thi Ca! So great Bodhisattva
not see eye to such kind of school year in five categories eye, did not see the
six magic should not learn in six kabbalah. Why? Kieu Thi Ca! So there's probably not
in the kind of eyes do not see the five types of eye; Perhaps because there's
something not found the magic six of six is not magic. Kieu Thi Ca! So there probably is
not one of the five types of school in the eyes of five categories no eye;
Maybe
because there's no one to learn the magic six of six no
magic.
Kieu Thi Ca! Because of its ten
Buddha and the Buddha nature of the ten is not so great Bodhisattva Buddha could
not see ten human; For four things are not afraid, four understanding
smoothly, pronouns, compassion, Hy, college discharge, eighteen Buddha estate
legal community and the nature of the four conditions are not afraid to eighteen
Buddha estate legal community is not so great Bodhisattva not see things not
afraid of four to eighteen Buddha estate legal community. Kieu Thi Ca! So great Bodhisattva
Buddha did not see ten human should not learn in ten power of the Buddha, such
that four things are not afraid, four understanding smoothly, pronouns,
compassion, Hy, college discharge, eighteen Buddha dharma any community should
not learn in four to eighteen are not afraid to approach any Buddhist community.
Why?
Kieu Thi
Ca! So
maybe there's something not see ten human Buddhas of the ten emptiness of
Buddha; Perhaps because there is not one of the four
conditions are not afraid, four understanding smoothly, pronouns, compassion,
Hy, college discharge, eighteen Buddhist-estate community not see what's not
afraid to four legal eighteen Buddha any community. Kieu Thi Ca! So maybe there's
something not in the ten Buddhist emptiness of the ten Buddha; Perhaps because there
is not one of the four conditions are not afraid, four understanding smoothly,
pronouns, compassion, Hy, college discharge, plus eighteen Buddha dharma any of
the four learning what not is not afraid to eighteen Buddha dharma any
community.
Kieu Thi Ca! So do not forget the
legal nature of the law and not to forget that not so great Bodhisattva did not
find legal forgotten; because nature always discharge and discharge nature
of nature is not always so great Bodhisattva not see nature always discharge.
Kieu Thi
Ca! So
great Bodhisattva not see such measures should not forget in law school not
forget, not always see the nature of the discharge should not study nature
always discharge. Why? Kieu Thi Ca! So there's probably not legal
ones are not forgotten see what's not legal does not forgotten; Probably because no
one's identity is not always see the discharge of nature not always discharge.
Kieu Thi
Ca! So
there's probably not legal ones are not forgotten in the study of law is not no
forgetting; Probably because no one's identity is not always
discharge the study of nature does not always
discharge.
Kieu Thi Ca! Because the location
and nature of the mind necessarily is not necessarily so great Bodhisattva not
necessarily see location; as director general location, location and nature
necessarily minister of religion minister location, location is not necessarily
minister, should not see great Bodhisattva director general location, location
necessarily minister. Kieu Thi Ca! So great Bodhisattva not
necessarily see location should not necessarily learn in location, location not
see religion minister, minister position should not necessarily directed
learning in general position, necessarily general location. Why? Kieu Thi Ca! So maybe there's
something not necessarily show the location of the site do not necessarily;
Maybe
because there's no place the director general, necessarily general location of
the site do not see the director general, necessarily general location.
Kieu Thi
Ca! So
maybe there's something not necessarily learn in the position of not necessarily
mind; Maybe because there's no place the director general,
the study site does not necessarily minister of religion minister position,
necessarily general location.
Kieu Thi Ca! Since all disciplines Da-la-ni
and nature of all disciplines Da-la-ni is not so great Bodhisattva not see all
disciplines Da-la-ni; For all disciplines Tam-ma-location and nature of
all disciplines Tam-ma-location is not so great Bodhisattva not see all
disciplines Tam-ma-site. Kieu Thi Ca! So great Bodhisattva not see
all disciplines Da-la-ni should not learn in all disciplines Da-la-ni, not all
disciplines Tam-ma-site should not learn in all disciplines Tam adjoin-site.
Why?
Kieu Thi
Ca! So
maybe there's something not all disciplines Da-la-ni do not see what all
disciplines of Da-la-ni; Perhaps because there's something not all
disciplines Tam-ma-address not see what all disciplines of Tam-ma-site.
Kieu Thi
Ca! So
maybe there's something not all disciplines Da-la-ni in the study of all
disciplines not Da-la-ni; Perhaps because there's something not all
disciplines Tam-ma-address not learn the teachings of all
Tam-ma-site.
Kieu Thi Ca! Examples of Pre-saving
and nature-up is not so great Bodhisattva not see Pre-up; For First-lai, Real-refundable,
Arhat and the nature of the First-lai, Real-refundable, Arhat is not so great
Bodhisattva not see the First-lai, Real-refundable, A- Arhat. Kieu Thi Ca!
Because
such great Bodhisattva should not see Pre-up study in the Pre-up, did not see
the First-lai, Real-refundable, Arhat should not learn in the First-lai,
Real-refundable, Arhat . Why? Kieu Thi Ca! So maybe there's something not
see the Pre-saving air-flow project; Maybe because there's not the First-lai,
Real-refundable, Arhat not see what's the First-hybrid, Real-refundable, Arhat.
Kieu Thi
Ca! So
maybe there's something not in the Pre-up study of Pre-not save; Maybe because there's
not the First-lai, Real-refundable, Arhat not learn something of the First-lai,
Real-refundable, Arhat.
Kieu Thi Ca! Example-up direction,
Pre-up nature of the project and results-oriented store, Pre-saving effect is
not so great Bodhisattva not see Pre-flow direction, Pre-up results;
For
First-oriented hybrid, hybrid First-performance, Real-finish guide,
Real-complete results, Arhat direction, Arhat results and future-oriented nature
of the First to Arhat result is not so great Bodhisattva not see the First-term
direction to Arhat results. Kieu Thi Ca! So great Bodhisattva not see
Pre-flow direction, Pre-up results should not learn in Pre-up direction,
Pre-stored fruit, do not see the First-oriented hybrid, hybrid
First-performance, Real-finish guide, Real-complete results, Arhat direction,
Arhat should not result in the First-hybrid study guide to Arhat results.
Why?
Kieu Thi
Ca! So
there's probably not the Pre-up direction, Pre-up shows the results of the
Pre-up no direction, Pre-up results; Perhaps because there is not the direction of the
First-hybrid, hybrid First-performance, Real-finish guide, Real-complete
results, Arhat direction, Arhat not see the results of the First-term direction
to A -La-drought results. Kieu Thi Ca! So there's probably not the
Pre-up direction, grades Pre-stored in the non-flow direction of the project,
project-up results; Perhaps because there is not the direction of the
First-hybrid, hybrid First-performance, Real-finish guide, Real-complete
results, Arhat direction, Arhat learn the results of the First-lai no direction
to A -La-drought results.
Kieu Thi Ca! Because of the nature
Single-Single-sense and sense is not so great Bodhisattva not see Single-sense;
for
Single-sense direction, Single-sensory nature of fruit and Single-sense
direction, Single-sensory effect is not so great Bodhisattva not see
Single-sense direction, Single-sense results. Kieu Thi Ca! Because such great
Bodhisattva should not see Single-sensory learning in Single-sense, no sense of
direction-see Single, Single-sense results should not learn in Single-sense
direction, Single-sense results. Why? Kieu Thi Ca! So maybe there's something not
see the Single-sense not of Single-sense; Perhaps because there is not
the sense of Single-direction, Single-sensory not see the results of the
Single-sense direction, Single-sense results. Kieu Thi Ca! So maybe there's
something not Single-sensory learning in the non-sense of Single; Perhaps because there
is not the sense of Single-direction, Single-sensory learning the results of the
non-sense of direction Single, Single-sense results.
Kieu Thi Ca! Since age and nature of
the Bodhisattva Bodhisattva is not great, so great Bodhisattva not see great
Bodhisattva; Tam-tam-shrines for Buddha-nature of momentum and
Tam-tam-Buddhist shrines-momentum is not so great Bodhisattva not see
Tam-tam-Buddhist shrines-momentum. Kieu Thi Ca! So great did not see great
Bodhisattva Bodhisattva should not learn in college Bodhisattva, did not see
Tam-tam-Buddhist shrines-momentum should not learn at Tam-tam-Buddhist
shrines-momentum. Why? Kieu Thi Ca! So maybe there's something not
see the great Bodhisattva's not great Bodhisattva; Maybe because there's not the
Tam-tam Buddhist shrines-see-momentum of the non-Tam-tam Buddhist
shrines-momentum. Kieu Thi Ca! So there probably is not one of
the great Bodhisattva of higher learning in the not Bodhisattva; Maybe because there's
not the Tam-tam Buddhist shrines-not-track study of the Tam-tam-Buddhist
shrines-momentum.
Kieu Thi Ca! Because of the great
Bodhisattva law and the legal nature of the Bodhisattva is not great, so great
Bodhisattva of legal age not see the Bodhisattva; for extreme high performance
enlightened and enlightened nature of its greatest effect is not so great
Bodhisattva not see fruition supreme enlightenment. Kieu Thi Ca! As seen such great
Bodhisattva Bodhisattva's legal age should not learn in law of the great
Bodhisattva, did not see fruition supreme enlightenment in the study results
should not enlightened paramount. Why? Kieu Thi Ca! So maybe there's something not
of legal age do not see the Bodhisattva of modern methods of Bodhisattvas;
Perhaps
because there is not the result of enlightened paramount see the result not of
paramount enlightened. Kieu Thi Ca! So maybe there's something not
of legal age to learn the Bodhisattva's not legal in the era of the Bodhisattva;
Perhaps
because there is not the result of enlightened paramount not learn the result of
enlightened paramount.
Kieu Thi Ca! As Qing-cultural nature
of the excess and surplus Thanh-text is not so great Bodhisattva not see
Bar-cultural legacy; read-visual redundancy, redundancy and
Infinite-upper Auditor-sensory nature of excess, excess upper-Infinite is not so
great Bodhisattva not see Auditor-visual redundancy, redundancy Infinite-upper.
Kieu Thi
Ca! So
great Bodhisattva not see Thanh-cultural ministry should not learn in
Thanh-cultural ministry, did not see Monopoly-visual redundancy, redundant
Unknown-upper in Auditor-sensory learning such excess, excess Infinite-upper.
Why?
Kieu Thi
Ca! So
maybe there's something not see the bar-cultural ministry does not admit of
Thanh-office; Maybe because there's not the Auditor-visual excess,
excess upper-Forever's not seen the Auditor-visual redundancy, redundancy
Infinite-upper. Kieu Thi Ca! So maybe there's something not
Thanh-cultural legacy of Thanh school in the non-redundant text; Maybe because there's
not the Auditor-visual excess, excess upper-Forever's not learning the
Auditor-visual redundancy, redundancy Infinite-upper.
Kieu Thi Ca! If such great
Bodhisattva in the school that is not great Bodhisattva did not attend the.
Why?
Since no
two parts.
Kieu Thi Ca! If such great Bodhisattva in
the study of non-identity; did not learn in one's life, perception, knowledge
that is great Bodhisattva did not learn in one of excellence, not what's learned
in life, perception, volition and consciousness. Why? Since no two parts.
Kieu Thi Ca! If such great
Bodhisattva not learn at the origin of the label; there's no school in the ear,
nose, tongue, body, ie the origin of modern Bodhisattva did not learn of the
origin of the label, not the learned in the ear, nose, tongue, body and mind of
origin. Why? Since no two parts.
Kieu Thi Ca! If such great
Bodhisattva's not excellent school in the parish; there's no school in the sound,
smell, taste, touch, ie legal origin great Bodhisattva did not learn of the
identity of origin, learned in the no of sound, smell, taste, touch, legal
origin. Why? Since no two parts.
Kieu Thi Ca! If such great
Bodhisattva not learn in the world of brands; did not learn in the world of
color, gender awareness and brand promotion and brand promotion of life by grace
that is born great Bodhisattva did not learn of the label in the world, did not
learn of excellence in the world for exposure to life by grace label was born.
Why?
Since no
two parts.
Kieu Thi Ca! If such great
Bodhisattva not learn in the atrium of the world; did not learn in the world of
sound, ear-consciousness and atrial contact with the ear-contact life grace that
is born great Bodhisattva did not learn of the atrium in the world, did not
learn of the bar in the world for exposure to life by the grace of atrial born.
Why?
Since no
two parts.
Kieu Thi Ca! If such great
Bodhisattva not learn in the world of billions; did not learn in the world of
fragrance, billions and billions of cognition in contact with the emotional life
by grace birth rate that is higher Bodhisattva did not learn in the world of
billions, not learned in the world of fragrance for exposure to life by the
grace birth rate. Why? Since no two parts.
Kieu Thi Ca! If such great
Bodhisattva not learn in the world of the dead; did not learn in the world of
taste, loss of cognition and emotional damage and loss of life touched by grace
that is born great Bodhisattva did not learn of the death in the world, did not
learn of the position in the world for loss of life caused by exposure to grace
born. Why?
Since no
two parts.
Kieu Thi Ca! If such great
Bodhisattva not learn in the world of body; did not learn in the world of
contact, body-consciousness and life itself due to close contact with the
emotional grace that is born great Bodhisattva did not learn of the body in the
world, did not attend the promotion of gender exposure to life by the grace
itself engenders. Why? Since no two parts.
Kieu Thi Ca! If such great
Bodhisattva's not the school in the world; there's no law school in the
world, aware of the world and life in contact with the exposed by the grace that
is born great Bodhisattva was not of the school in the world, were not of legal
practitioners in the world for exposure to life by the grace born. Why? Since no two
parts.
Kieu Thi Ca! If such great
Bodhisattva's not studying at the boundary; there's no school in the water,
fire, wind, no, that is great gender Bodhisattva did not attend the boundaries
of, not what's learned in water, fire, wind, no, gender. Why? Since no two
parts.
Kieu Thi Ca! If such great
Bodhisattva not learn in the noble truth of suffering; did not learn in the practice
of the Holy Empire, kill, ie modern religion Bodhisattva did not learn in the
noble truth of suffering, did not attend the practice of the Holy Empire, kills,
religion. Why? Since no two parts.
Kieu Thi Ca! If such great
Bodhisattva in the school's not ignorance; not learn in the air,
consciousness, mentality, continental origin, emotional, life, love, defense,
property, birth, aging and death, sorrow, coal, pain, grief, ie higher brain
Bodhisattva was studied in what's not ignorance, did not attend the practice
until the age of death, grief, coal, pain, grief, brain. Why? Since no two
parts.
Kieu Thi Ca! If such great
Bodhisattva's no school in the inner emptiness; did not learn in one of the
non-foreign, not the exterior, so no no, not the big ones that did not win, so
do not compounded, not the unconditioned, that is not the ultimate, which is not
without borders, the not scattered, the other is not constant, so is not nature,
that is not self minister, the minister is not public, so not all legal, what is
not can not grasp, not the emptiness, emptiness nature, the emptiness is not
nature that is great Bodhisattva did not learn in the emptiness of the internal,
not the ones studied in the not so foreign to nature is not emptiness.
Why?
Since no
two parts.
Kieu Thi Ca! If such great
Bodhisattva not learn at the feet of such; there's no law school in the
world, the legal nature, such illusory nature, nature does not change others,
the nature of equality, identity cup birth, statutory, legal offices, reality,
realm of nothingness, just incredible scene estate is assumed that is great
Bodhisattva did not learn at the feet of such, was not studied in the context of
the legal world to the real world incredible. Why? Since no two
parts.
Kieu Thi Ca! If such great
Bodhisattva not attend the alms Pāramitā; did not learn in the world of
pure, safe patient, diligent, contemplative, Wisdom in Buddhism Pāramitā that is
great Bodhisattva did not attend the alms Pāramitā , did not learn in the world
of pure, safe patient, diligent, contemplative, Wisdom in Buddhism Pāramitā.
Why?
Since no
two parts.
Kieu Thi Ca! If such great
Bodhisattva in the study of the four translational not hesitating; did not learn in one of
the four immeasurable, the formless four great Bodhisattva means he has not
learned in the four contemplative, not learned in the four immeasurable, the
four formless. Why? Since no two parts.
Kieu Thi Ca! If such great
Bodhisattva not learn in the liberation of eight; did not attend the origin of
eight wins, nine for second filing, ie age ten variables origin Bodhisattva was
not studied in the liberation of eight, did not attend the origin of eight wins,
nine for second filing, ten variables origin. Why? Since no two
parts.
Kieu Thi Ca! If such great
Bodhisattva not learn in the concept of the four pillars; did not learn in one of the
four main sections, four-sufficient spirit, base year, in force, spent seven
equiangular, eight great detail that is noble Bodhisattva did not attend the
anniversary of the four pillars, learned in the not the four main stages to the
noble eight factors. Why? Since no two parts.
Kieu Thi Ca! If such great
Bodhisattva not learn in the practice of liberation; did not attend the practice of
liberation formless, no prayer that is great Bodhisattva had not learned in the
practice of liberation, not learned in the practice of liberation formless, very
willingly. Why? Since no two parts.
Kieu Thi Ca! If such great
Bodhisattva not learn in the eyes of five categories; did not learn in one of six
magic that is great Bodhisattva did not learn of the five categories in the eye,
not learned in the magic of six. Why? Since no two parts.
Kieu Thi Ca! If such great
Bodhisattva not learn in the power of ten Buddha; did not learn in one of four
things not afraid, four understanding smoothly, pronouns, compassion, Hy,
college discharge, eighteen Buddhist-estate community college that is the
Bodhisattva was not studied in the ten Buddha force, has not learned in the four
conditions are not afraid to eighteen Buddhist-estate community. Why? Since no two
parts.
Kieu Thi Ca! If such great
Bodhisattva's no law school in the not forgotten; did not learn of the nature of
the discharge that is always great Bodhisattva had not learned in the law of not
forgetting, not learned in the discharge of nature always. Why? Since no two
parts.
Kieu Thi Ca! If such great Bodhisattva in
the study of the mind is not necessary; did not learn in the position
of director general, necessarily general location that is great Bodhisattva did
not learn in one of the most mind set, not learned in the position of director
general, necessarily general location. Why? Since no two parts.
Kieu Thi Ca! If such great
Bodhisattva in the study of all disciplines not Da-la-ni; did not learn from the
teachings of all Tam-ma-address that is great Bodhisattva did not learn from the
teachings of all Da-la-ni, did not attend the practice of all Tommy ma-site.
Why?
Since no
two parts.
Kieu Thi Ca! If such great
Bodhisattva's no school in the Pre-up; there's no school in the First-lai, Real-refundable,
Arhat that is great Bodhisattva did not attend the Pre-up of, not what's learned
in the First-hybrid Real-complete, Arhat. Why? Since no two
parts.
Kieu Thi Ca! If such great Bodhisattva's no
school in the Pre-up direction, Pre-up results; did not learn in the direction
of the First-hybrid, hybrid First-performance, Real-finish guide, Real-complete
results, Arhat direction, Arhat fruit that is great Bodhisattva had learned in
the The air-flow direction, Pre-stored fruit, not learned in the direction of
the First-hybrid, hybrid First-performance, Real-finish guide, Real-complete
results, Arhat direction, Arhat results. Why? Since no two
parts.
Kieu Thi Ca! If such great
Bodhisattva's no school in the Auditor-sense; there's no school in the
Auditor-sense direction, ie Auditor-feeling great results Bodhisattva did not
attend the Auditor-of sight, not learned in the direction of the Auditor-sense,
Auditor-sense results. Why? Since no two parts.
Kieu Thi Ca! If such great
Bodhisattva of higher learning in the not Bodhisattva; there's no school in the
Tam-tam-Buddhist shrines-momentum that is great Bodhisattva did not study at the
University of Bodhisattva, did not attend the shrines of
Tam-tam-Buddha-momentum. Why? Since no two parts.
Kieu Thi Ca! If such great
Bodhisattva's no law school in the age of the Bodhisattva; did not learn of the results of
its greatest enlightened era ie Bodhisattva did not attend the college of law of
the Bodhisattva, not learned in the fruition of supreme enlightenment.
Why?
Since no
two parts.
Kieu Thi Ca! If such great
Bodhisattva of Thanh school in the non-redundant text; there's no school in the
Auditor-visual excess, excess upper-ie Unknown great Bodhisattva did not learn
in one of the bar-cultural ministry, was not studied in the sense of the
Auditor-redundancy, redundancy Infinite-upper. Why? Since no two
parts.
Kieu Thi Ca! If great Bodhisattva in the
study of identity is not no two parts, in the study of non-feeling, perception,
volition and consciousness are not two parts; Kieu Thi Ca! If great Bodhisattva
not learn at the origin of the label has two parts, one does not learn in the
ear, nose, tongue, body, not the origin of two parts; Kieu Thi Ca! If higher learning in
the Bodhisattva's not sharp origin of two parts, in the school's no sound,
smell, taste, touch, legal origin has two parts; Kieu Thi Ca! If great Bodhisattva in
the study of perspective is not no two parts, in the study of gender identity
are not, label and label-consciousness in contact with the life touched by grace
label born without two parts; Kieu Thi Ca! If great Bodhisattva not learn
in the atrium of the world do not have two parts, no school in the world of
sound, ear-consciousness and atrial contact with the ear-contact life do not
grace born of two parts; Kieu Thi Ca! If great Bodhisattva not learn
at the rate of two parts presented no, no school in the world of fragrance,
billions and billions of cognition in contact with the life expectancy rate
exposure by grace born without two parts; Kieu Thi Ca! If great Bodhisattva
not learn in the world without loss of two parts, no school in the world of
taste, loss of cognition and emotional damage and loss of life touched by grace
born without two parts; Kieu Thi Ca! If great Bodhisattva not learn
in the world of itself does not have two parts, no school in the world of
contact, body-consciousness and life itself by contact with body contact without
grace born of two parts; Kieu Thi Ca! If great Bodhisattva in the
study of the world is not no two pieces, not of legal practitioners in the
world, aware of the world and life in contact with the exposed by the grace born
without two parts; Kieu Thi Ca! If higher learning in the
Bodhisattva's no boundaries no two parts, in the school's no water, fire, wind,
no, no two part-consciousness; Kieu Thi Ca! If higher learning in the
Bodhisattva's not noble truth of suffering no two parts, in the study of the
Holy Empire is not set, kill, no two directors; Kieu Thi Ca! If great Bodhisattva in
the study of ignorance is not no two parts, in the school's not, consciousness,
mentality, continental origin, emotional, life, love, the, property, birth,
aging and death, sorrow, coal , pain, grief, not the brain has two parts;
Kieu Thi
Ca! If
great Bodhisattva in the study of the non-local not no two parts of the study in
the no no external, internal and external emptiness, emptiness no, not great,
not winning the means, not the property of, not the unconditioned, the ultimate
no, no not the border, which is not scattered, the other is not constant, so is
not nature, that is not self minister, the minister is not public, so not all
measures, which are not can not grasp, not the emptiness, emptiness nature, not
the emptiness nature no two parts; Kieu Thi Ca! If great Bodhisattva not learn
at the feet of two parts no, no school in the world of law and legal nature,
such illusory nature, nature does not change others, the nature of equality,
identity cup birth, statutory, office legal, reality, realm of nothingness,
planes without incredible that no two parts; Kieu Thi Ca! If great Bodhisattva
not attend the alms Pāramitā not have two parts, one does not learn in the world
of pure, safe patient, diligent, contemplative, Wisdom in Buddhism Balaam mat-
no two most part; Kieu Thi Ca! If great Bodhisattva's no
school in the net four lucky no two pieces, not learned in the four
immeasurable, the four formless no two parts; Kieu Thi Ca! If great Bodhisattva
not learn in the liberation of eight two-part, no school in the parish of eight
wins, nine filed the first ten variables origin of two parts; Kieu Thi Ca!
If great
Bodhisattva not attend the anniversary of the four pillars that no two parts, no
school in the district's four stages, four-sufficient spirit, five senses, five
forces, spent seven equiangular, spent eight holy religion does not have two
parts ; Kieu Thi Ca! If great Bodhisattva not learn
in the practice of liberation is not no two pieces, not learning in the practice
of liberation formless, not very willingly have two parts; Kieu Thi Ca! If great Bodhisattva
not learn in the eyes of five types of two parts, in one study of six kabbalah
not no two parts; Kieu Thi Ca! If great Bodhisattva's no
school in the tenth power of the Buddha did not have two parts, one does not
learn in no fear of four, four understanding smoothly, pronouns, compassion, Hy,
college discharge, eighteen Buddhist community legal estate without two parts;
Kieu Thi
Ca! If
great Bodhisattva in the study of law not not forget that no two parts, in the
study of nature is not always discharged without two parts; Kieu Thi Ca! If higher learning in
the Bodhisattva's not necessarily mind that no two parts, in the study of the
mind is not directed Minister, Minister not necessarily place in two parts;
Kieu Thi
Ca! If
higher learning in the Bodhisattva's not all disciplines Da-la-ni no two pieces,
not learning in the disciplines of all local Tam-ma-no two parts; Kieu Thi Ca!
If great
Bodhisattva's no school in the Pre-up without two parts, the Best School in the
non-hybrid, Real-refundable, Arhat no two parts; Kieu Thi Ca! If great Bodhisattva of
project learning in the non-flow direction, no results Pre-up of two parts, no
school in the direction of the First-hybrid, hybrid First-performance,
Real-finish guide, Real-complete results, A Drought-La-oriented, Arhat not
result in two parts; Kieu Thi Ca! If great Bodhisattva's no
school in the sense that no two Single-part, learning in the non-sense of
direction Single, Single-sense does not result in two parts; Kieu Thi Ca!
If great
Bodhisattva of higher learning in the not Bodhisattva no two parts, in the study
of non-Tam-tam Buddhist shrines-momentum no two pieces; Kieu Thi Ca! If great Bodhisattva of
law school at the university does not Bodhisattva no two parts, the study did
not result in the paramount enlightened no two parts; Kieu Thi Ca! If great Bodhisattva of
Thanh school in the non-redundant text no two parts, one does not learn in
excess of the Auditor-sense, Infinite-upper admit that no two parts;
This is
Kieu Thi Ca! Great Bodhisattva was able to study at Bell
Pāramitā, have the ability to learn in the pure precepts, safety rings,
diligent, contemplative, Wisdom in Buddhism Pāramitā. Why? Since no two parts.
Kieu Thi
Ca! Great
Bodhisattva was able to study in the interior is not capable of learning in the
not foreign, not the exterior, so no no, not the big ones that did not win, so
do not compounded, not the unconditioned , the ultimate no, no not the border,
which is not scattered, the other is not constant, so is not nature, that is not
self minister, the minister is not public, so not all legal, what is not can not
grasp is, the non-emptiness, emptiness nature, not the emptiness nature.
Why?
Since no
two parts. Kieu Thi Ca! Great Bodhisattva was able to
learn at the feet as capable of learning in the legal world, the legal nature,
such illusory nature, nature does not change others, the nature of equality,
identity cup birth, statutory, legal offices, reality , unreal realm, the realm
of any incredible. Why? Since no two parts. Kieu Thi Ca! Great Bodhisattva was
able to study at the Noble Truth of suffering, capable of collective learning in
the Holy Empire, kill, religion. Why? Since no two parts. Kieu Thi Ca! Great Bodhisattva was
able to study in four contemplative, are capable of learning in the four
immeasurable, the four formless. Why? Since no two parts. Kieu Thi Ca! Great Bodhisattva was
able to study in eight freed, able to learn in eight wins origin, cooked to
order filed, ten variables origin. Why? Since no two parts. Kieu Thi Ca! Great Bodhisattva was
able to study at four cylinder concept, with the ability to learn in four main
sections, four-sufficient spirit, five senses, five forces, spent seven
equiangular, spent eight holy religion. Why? Since no two parts.
Kieu Thi
Ca! Great
Bodhisattva was able to learn in the practice of liberation is not capable of
learning in the practice of liberation formless, very willingly. Why? Since no two parts.
Kieu Thi
Ca! Great
Bodhisattva was able to study in five types of eye, with the ability to learn in
six kabbalah. Why? Since no two parts. Kieu Thi Ca! Great Bodhisattva was
able to learn in ten power of the Buddha, with the ability to learn in four no
fear, four understanding smoothly, pronouns, compassion, Hy, college discharge,
eighteen Buddhist-estate community . Why? Since no two parts. Kieu Thi Ca! Great Bodhisattva was
capable in law school is not forgotten, have the ability to learn from nature
always discharge. Why? Since no two parts. Kieu Thi Ca! Great Bodhisattva was
able to study in mind necessarily, director general location, location
necessarily minister. Why? Since no two parts. Kieu Thi Ca! Great Bodhisattva was
capable of learning in all disciplines Da-la-ni, are capable of learning in all
disciplines Tam-ma-site. Why? Since no two parts. Kieu Thi Ca! Great Bodhisattva was
able to study in Pre-up, capable of learning in the First-lai, Real-refundable,
Arhat. Why? Since no two parts. Kieu Thi Ca! Great Bodhisattva was
able to study in Pre-flow direction, Pre-stored fruit, with the ability to learn
in the First-oriented hybrid, hybrid First-performance, Real-finish guide,
Real-complete results, Arhat direction, Arhat results. Why? Since no two parts.
Kieu Thi
Ca! Great
Bodhisattva was able to study in Single-sense, capable of learning in
Single-sense direction, Single-sense results. Why? Since no two parts.
Kieu Thi
Ca! Great
Bodhisattva was able to study in great Bodhisattva, are capable of learning at
Tam-tam-Buddhist shrines-momentum. Why? Since no two parts. Kieu Thi Ca! Great Bodhisattva was
able to study law at the University Bodhisattva, are capable of learning at its
greatest effect enlightened. Why? Since no two parts. Kieu Thi Ca! Great Bodhisattva was
able to study at Bar-cultural ministry, have the ability to learn in the
Auditor-visual redundancy, redundancy Infinite-upper. Why? Since no two
parts.
86 Vol.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTFOLD PATH.AUSTRALIA,SYDNEY.27/2/2015.
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