Great Wisdom

Han Translation: Dharma Master Hsuan

                               

 

10

 

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should not place the legal requirements of the Single-sensory nature, should not the place for legal nature of Single-sense direction, Single-sense results; should not leave the legal nature of Single-sense that demand should not leave the legal nature of Single-sense direction, Single-sense results that bridge. Why? Because of the nature or Single-sense approach, or the legal nature of Single-sense direction, Single-sense results; or leave the legal nature of Single-sensory, or leave the legal nature of Single-sense direction, Single-sense results; or great Bodhisattva, or Prajnaparamita; or for all things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are the same a minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice not legal nature of Single-sense, not legal nature of Single-sense direction, Single-sense results; not leave the legal nature of Single-sense, not leave the legal nature of Single-sense direction, Single-sense results. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice not legal nature of Single-sense, not legal nature of Single-sense direction, doc visual results; not leave the legal nature of Single-sense, not leave the legal nature of Single-sense direction, Single-sense results. So should Prajnaparamita wherein the Bodhisattva practice should not place the legal requirements of the Single-sensory nature, should not the place for legal nature of Single-sense direction, Single-sense results; should not leave the legal nature of Single-sense that demand should not leave the legal nature of Single-sense direction, Single-sense results that bridge.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should not legal nature of modern bridge where the Bodhisattva, should not the place for legal nature of Tam-tam-Buddhist shrines-momentum; should not leave the legal nature of that demand great Bodhisattva, not to leave the legal nature of the Tam-tam-Buddhist shrines-momentum that bridge. Why? Because of the nature of legal age or Bodhisattva, or the legal nature of the Tam-tam-Buddhist shrines-momentum; or leave the legal nature of contemporary Bodhisattva, or leave the legal nature of the Tam-tam-Buddhist shrines-momentum; or great Bodhisattva, or Prajnaparamita; or for all things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are the same a minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice not legal nature of contemporary Bodhisattva, not legal nature of Tam-tam-Buddhist shrines-momentum; not leave the legal nature of contemporary Bodhisattva, not leave the legal nature of the Tam-tam-Buddhist shrines-momentum. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice not legal nature of great Bodhisattva, not the legal nature of the Tam-tam-Buddhist shrines rock; not leave the legal nature of contemporary Bodhisattva, not leave the legal nature of the Tam-tam-Buddhist shrines-momentum. So should Prajnaparamita wherein the Bodhisattva practice should not legal nature of modern bridge where the Bodhisattva, should not the place for legal nature of Tam-tam-Buddhist shrines-momentum; should not leave the legal nature of that demand great Bodhisattva, not to leave the legal nature of the Tam-tam-Buddhist shrines-momentum that bridge.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should not need legal age where the legal nature of the Bodhisattva, where the legal requirements should not result enlightened nature of paramount; should not leave the legal nature of the legal age for Bodhisattva, such results should leave the legal nature of enlightened paramount that bridge. Why? Because of the legal nature of legal age or Bodhisattva, or the legal nature of its greatest effect enlightened; or leave the legal nature of the Bodhisattva legal age, or the legal nature of the results leave enlightened paramount; or great Bodhisattva, or Prajnaparamita; or for all things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are the same a minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice not legal nature of legal age Bodhisattva, not legal nature of enlightened results paramount; not leave the legal nature of legal age Bodhisattva, did not leave the legal nature of ultimate enlightenment fruition. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice not legal nature of legal age Bodhisattva, not legal nature of enlightenment fruition extreme; not leave the legal nature of legal age Bodhisattva, did not leave the legal nature of ultimate enlightenment fruition. So should Prajnaparamita wherein the Bodhisattva practice should not need legal age where the legal nature of the Bodhisattva, where the legal requirements should not result enlightened nature of paramount; should not leave the legal nature of the legal age for Bodhisattva, such results should leave the legal nature of enlightened paramount that bridge.

Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice should no place for bar-cultural nature of the legal successor, should not the place for legal nature of the Auditor-visual redundancy, redundancy Infinite-upper; such measures should leave Qing-cultural nature of that excess demand, should not leave the legal nature of the Auditor-visual redundancy, Infinite-upper that excess demand. Why? Vi Thanh-cultural nature of the legal successor, or the legal nature of the Auditor-visual redundancy, redundancy Infinite-upper; or leave Qing-cultural nature of the legal successor, or leave the legal nature of the Auditor-visual redundancy, redundancy Infinite-upper; or great Bodhisattva, or Prajnaparamita; or for all things that are not resonate, not such that resonate, not organic color, not very sharp, is not useful, is not wealth, not the property of, not against wealth, are the same a minister, called formless. Why? Kieu Thi Ca! Because Prajnaparamita wherein the Bodhisattva practice not legal nature of Thanh-cultural ministry, not the legal nature of the Auditor-visual redundancy, redundancy Infinite-upper; not leave the legal nature of Thanh-cultural ministry, would not leave the legal nature of the Auditor-visual redundancy, redundancy Infinite-upper. Why? Because of all these qualities that have no owner, could not grasp. So do not own, could not catch up Prajnaparamita wherein the Bodhisattva practice not legal nature of bar-cultural ministry, not the legal nature of the Auditor-visual redundancy, Unknown War surplus; not leave the legal nature of Thanh-cultural ministry, would not leave the legal nature of the Auditor-visual redundancy, redundancy Infinite-upper. So should Prajnaparamita wherein the Bodhisattva practice should no place for bar-cultural nature of the legal successor, should not the place for legal nature of the Auditor-visual redundancy, redundancy Infinite-upper; such measures should leave Qing-cultural nature of that excess demand, should not leave the legal nature of the Auditor-visual redundancy, Infinite-upper that excess demand.

01

 

Then Sakka transparency with Good Show: Bach Venerable! Prajnaparamita wherein the Bodhisattva practice is Pāramitā large, is Pāramitā immeasurable, as Pāramitā boundless. The study level Pre-up This is attained Pre-up; First-degree hybrid of this study is attained First-lai; Real-completed school levels this is attained Real-complete; levels Arhat this study is attained Arhat; Single-level sense of this study, it attained the status of Single-sense; the great Bodhisattva of this study is capable of charming mature, serious realms of pure Buddha attained enlightenment paramount position.

Show Compassion said: Yes! Yes! As he was saying! Kieu Thi Ca! Prajnaparamita wherein the Bodhisattva practice is Pāramitā large, is Pāramitā immeasurable, as Pāramitā boundless. Kieu Thi Ca! Either past or present, or future, the project-up grade this school is attained Pre-up; First-degree hybrid of this study is attained First-lai; Real-completed school levels this is attained Real-complete; levels Arhat this study is attained Arhat; Single-level sense of this study, it attained the status of Single-sense; the great Bodhisattva of this study is capable of charming mature, serious realms of pure Buddha attained enlightenment paramount position

Kieu Thi Ca! Since color is so great Prajnaparamita wherein the Bodhisattva practice is large; for life, perception, knowledge is so great Prajnaparamita wherein the Bodhisattva practice also large. Why? Since the aggregate of form etc .. about before, between, then are not able to catch up to say that big. As they grow, the Prajnaparamita wherein the Bodhisattva practice is also said to be large.

Kieu Thi Ca! Since the origin of the large label Prajnaparamita wherein the Bodhisattva practice is large; for ear, nose, tongue, body and mind are large parish Prajnaparamita wherein the Bodhisattva practice also large. Why? Because the label of origin etc .. about before, between, after all can not be said to capture large. As they grow, the Prajnaparamita wherein the Bodhisattva practice is also said to be large.

Kieu Thi Ca! Since the origin of the large color Prajnaparamita wherein the Bodhisattva practice is large; For sound, smell, taste, touch, legal origin is large Prajnaparamita wherein the Bodhisattva practice also large. Why? Because the identity of origin etc .. about before, between, after all can not be said to capture large. As they grow, the Prajnaparamita wherein the Bodhisattva practice is also said to be large.

Kieu Thi Ca! As the world's largest label should Prajnaparamita wherein the Bodhisattva practice is large; because gender identity, and gender consciousness in contact with the label by label emotional life grace is born large Prajnaparamita wherein the Bodhisattva practice also large. Why? Because the optic etc .. about before, between, after all can not be said to capture large. As they grow, the Prajnaparamita wherein the Bodhisattva practice is also said to be large.

Kieu Thi Ca! As the world's largest atrium should Prajnaparamita wherein the Bodhisattva practice is large; because the sound world, and gender consciousness in contact with atrial atrial emotional life by grace are born large Prajnaparamita wherein the Bodhisattva practice also large. Why? Because atrial gender etc .. about before, between, then are not able to catch up to say that big. As they grow, the Prajnaparamita wherein the Bodhisattva practice is also said to be large.

Kieu Thi Ca! As the world's largest rate should Prajnaparamita wherein the Bodhisattva practice is large; as incense world, billions and billions of cognition and the emotional life touched by grace birth rate is so big Prajnaparamita wherein the Bodhisattva practice also large. Why? Because gender ratio etc .. about before, between, after all can not be said to capture large. As they grow, the Prajnaparamita wherein the Bodhisattva practice is also said to be large.

Kieu Thi Ca! Because the world is big losses should Prajnaparamita wherein the Bodhisattva practice is large; For your gender, gender damage and loss of life caused by contact with grace engenders emotional damage is so great Prajnaparamita wherein the Bodhisattva practice also large. Why? Because damage etc .. about sex before, between, after all can not be said to capture large. As they grow, the Prajnaparamita wherein the Bodhisattva practice is also said to be large.

Kieu Thi Ca! Because the world is large relative to Prajnaparamita wherein the Bodhisattva practice is large; World emotion, cognition, and close relatives in contact with the body contact life by grace are born large Prajnaparamita wherein the Bodhisattva practice also large. Why? Because of body etc .. about before, between, then are not able to catch up to say that big. As they grow, the Prajnaparamita wherein the Bodhisattva practice is also said to be large.

Kieu Thi Ca! Because the world is so big Prajnaparamita wherein the Bodhisattva practice is large; For the legal world, conscious contact with the world and the life touched by the grace born is large Prajnaparamita wherein the Bodhisattva practice also large. Why? As the world etc .. about before, between, after all can not be said to capture large. As they grow, the Prajnaparamita wherein the Bodhisattva practice is also said to be large.

Kieu Thi Ca! Because the boundary is large Prajnaparamita wherein the Bodhisattva practice is large; as water, fire, wind, no, gender is large Prajnaparamita wherein the Bodhisattva practice also large. Why? As the boundaries etc .. about before, between, after all can not be said to capture large. As they grow, the Prajnaparamita wherein the Bodhisattva practice is also said to be large.

Kieu Thi Ca! As the noble truth of suffering is so great Prajnaparamita wherein the Bodhisattva practice is large; because Truths set, kill, religion is so great Prajnaparamita wherein the Bodhisattva practice also large. Why? As the noble truth of suffering etc .. about before, between, then are not able to catch up to say that big. As they grow, the Prajnaparamita wherein the Bodhisattva practice is also said to be large.

Kieu Thi Ca! Because ignorance is large Prajnaparamita wherein the Bodhisattva practice is large; because, consciousness, mentality, continental origin, emotional, life, love, the, property, birth, aging and death, sorrow, coal, pain, grief, the brain is so big Prajnaparamita that great Bodhisattva practice also large. Why? Ignorance etc .. about before, between, after all can not be said to capture large. As they grow, the Prajnaparamita wherein the Bodhisattva practice is also said to be large.

Kieu Thi Ca! Because the interior is not large Prajnaparamita wherein the Bodhisattva practice is large; not because of external, internal and external emptiness, emptiness no, not the big ones that did not win, so do not compounded, not the unconditioned, that is not the ultimate, which is not without boundaries, which are not scattered, the Other non-constant, which is not nature, that is not self-minister, the minister is not public, so not all legal, what is not can not grasp, not the emptiness, emptiness nature, not the emptiness nature is large Prajnaparamita wherein the Bodhisattva practice also large. Why? Because the interior is not so .. about before, between, after all can not be said to capture large. As they grow, the Prajnaparamita wherein the Bodhisattva practice is also said to be large.

Kieu Thi Ca! Because large feet as Prajnaparamita wherein the Bodhisattva practice is large; For the legal world, the legal nature, such illusory nature, nature does not change others, the nature of equality, identity ly birth, statutory, legal offices, reality, realm of nothingness, no realm is incredible large Wisdom in Buddhism -three-la-secret radar wherein the Bodhisattva practice also large. Why? Because the feet like so .. about before, between, after all can not be said to capture large. As they grow, the Prajnaparamita wherein the Bodhisattva practice is also said to be large.

Kieu Thi Ca! Because alms Pāramitā is large Prajnaparamita wherein the Bodhisattva practice is large; For pure precepts, security rings, diligent, contemplative, Wisdom in Buddhism Pāramitā is large Prajnaparamita wherein the Bodhisattva practice also large. Why? Because alms Pāramitā etc .. about before, between, after all can not be said to capture large. As they grow, the Prajnaparamita wherein the Bodhisattva practice is also said to be large. 

Kieu Thi Ca! Since four large net is uncertain Prajnaparamita wherein the Bodhisattva practice is large; For four boundless, formless as the big four should Prajnaparamita wherein the Bodhisattva practice also large. Why? Since four contemplative etc .. about before, between, after all can not be said to capture large. As they grow, the Prajnaparamita wherein the Bodhisattva practice is also said to be large.

Kieu Thi Ca! Since liberation is eight large Prajnaparamita wherein the Bodhisattva practice is large; Made for eight wins, nine filed the first ten variables is large parish Prajnaparamita wherein the Bodhisattva practice also large. Why? Because eight freed etc .. about before, between, after all can not be said to capture large. As they grow, the Prajnaparamita wherein the Bodhisattva practice is also said to be large.

Kieu Thi Ca! Because the concept of office is four large Prajnaparamita wherein the Bodhisattva practice is large; For four main sections, four-sufficient spirit, five senses, five forces, spent seven equiangular, spent eight holy religion is so great Prajnaparamita wherein the Bodhisattva practice also large. Why? Because the four pillars etc .. thought about before, between, then are not able to catch up to say that big. As they grow, the Prajnaparamita wherein the Bodhisattva practice is also said to be large.

Kieu Thi Ca! Because the practice of liberation is not large Prajnaparamita wherein the Bodhisattva practice is large; because the practice of liberation formless, prayer is very large, Prajnaparamita wherein the Bodhisattva practice also large. Why? Because the practice of liberation is not so .. about before, between, after all can not be said to capture large. As they grow, the Prajnaparamita wherein the Bodhisattva practice is also said to be large.

Kieu Thi Ca! Because the eye is in large type Prajnaparamita wherein the Bodhisattva practice is large; For six Kabbalah is so great Prajnaparamita wherein the Bodhisattva practice also large. Why? Since five types of eye etc .. about before, between, then are not able to catch up to say that big. As they grow, the Prajnaparamita wherein the Bodhisattva practice is also said to be large.

Kieu Thi Ca! Because of the Buddha's ten major force should Prajnaparamita wherein the Bodhisattva practice is large; For four things are not afraid, four understanding smoothly, pronouns, compassion, Hy, college discharge, eighteen plus legal estate is large Buddha Prajnaparamita wherein the Bodhisattva also great practice. Why? Because of its ten Buddha etc .. about before, between, after all can not be said to capture large. As they grow, the Prajnaparamita wherein the Bodhisattva practice is also said to be large.

Kieu Thi Ca! So do not forget the great law should Prajnaparamita wherein the Bodhisattva practice is large; because nature is always discharging large Prajnaparamita wherein the Bodhisattva practice also large. Why? So do not forget to take legal etc .. about before, between, then are not able to catch up to say that big. As they grow, the Prajnaparamita wherein the Bodhisattva practice is also said to be large.

Kieu Thi Ca! Because location is necessarily large Prajnaparamita wherein the Bodhisattva practice is large; as director general location, location is great generals should necessarily Prajnaparamita wherein the Bodhisattva practice also large. Why? Location etc .. Because necessarily about before, between, after all can not be said to capture the large. As they grow, the Prajnaparamita wherein the Bodhisattva practice is also said to be large.

Kieu Thi Ca! Since all disciplines Da-la-ni is large Prajnaparamita wherein the Bodhisattva practice is large; For all disciplines Tam-ma-site is so large Prajnaparamita wherein the Bodhisattva practice also large. Why? Since all disciplines Da-la-ni etc .. about before, between, after all can not be said to capture large. As they grow, the Prajnaparamita wherein the Bodhisattva practice is also said to be large.

Kieu Thi Ca! Pre-up is great because so Prajnaparamita wherein the Bodhisattva practice is large; For First-lai, Real-refundable, Arhat is large Prajnaparamita wherein the Bodhisattva practice also large. Why? Pre-up etc .. So about before, between, after all can not be said to capture large. As they grow, the Prajnaparamita wherein the Bodhisattva practice is also said to be large.

Kieu Thi Ca! Example-up direction, Pre-stored fruit is large, Prajnaparamita wherein the Bodhisattva practice is large; For First-oriented hybrid, hybrid First-performance, Real-finish guide, Real-complete results, Arhat direction, Arhat fruit is large, Prajnaparamita that great Bodhisattva practice also large. Why? Example-up direction, etc .. Pre-up results about before, between, then are not able to catch up to say that big. As they grow, the Prajnaparamita wherein the Bodhisattva practice is also said to be large.

Kieu Thi Ca! Single-feeling is great because so Prajnaparamita wherein the Bodhisattva practice is large; for Single-sense direction, Single-sensory effect is large Prajnaparamita wherein the Bodhisattva practice also large. Why? Single-sight etc .. So about before, between, after all can not be said to capture large. As they grow, the Prajnaparamita wherein the Bodhisattva practice is also said to be large.

Kieu Thi Ca! So great is the great Bodhisattva should Prajnaparamita wherein the Bodhisattva practice is large; Tam-tam-shrines for Buddha-momentum is large Prajnaparamita wherein the Bodhisattva practice also large. Why? So great Bodhisattva etc .. about before, between, after all can not be said to capture large. As they grow, the Prajnaparamita wherein the Bodhisattva practice is also said to be large.

Kieu Thi Ca! Because of legal age is great Bodhisattva should Prajnaparamita wherein the Bodhisattva practice is large; because the result is paramount enlightened large Prajnaparamita wherein the Bodhisattva practice also large. Why? Because of the great legal Bodhisattva etc .. about before, between, then are not able to catch up to say that big. As they grow, the Prajnaparamita wherein the Bodhisattva practice is also said to be large.

Kieu Thi Ca! As Qing-cultural legacy is large Prajnaparamita wherein the Bodhisattva practice is large; read-visual redundancy, redundancy is Infinite-large terrace Prajnaparamita wherein the Bodhisattva practice also large. Why? As Qing-cultural ministry etc .. about before, between, then are not able to catch up to say that big. As they grow, the Prajnaparamita wherein the Bodhisattva practice is also said to be large.

Kieu Thi Ca! Due to this cause, I say: Because color etc .. is large Prajnaparamita wherein the Bodhisattva practice also large.

Kieu Thi Ca! As countless colors should Prajnaparamita wherein the Bodhisattva practice is immeasurable; for life, perception, infinite knowledge should Prajnaparamita wherein the Bodhisattva practice is immeasurable. Why? Because of the outstanding aggregate amount etc .. can not grasp is immeasurable should say. Kieu Thi Ca! Competitors such as the amount of nowhere to capture, aggregate amount of color etc .. and so on, can not grasp. Kieu Thi Ca! As countless nowhere so sharp aggregates etc .. also immeasurable. Since the aggregate of form etc .. immeasurable should Prajnaparamita wherein the Bodhisattva practice is immeasurable.

Kieu Thi Ca! Since the origin of countless labels should Prajnaparamita wherein the Bodhisattva practice is immeasurable; for ear, nose, tongue, body and mind immeasurable origin should Prajnaparamita wherein the Bodhisattva practice is immeasurable. Why? Because of the volume label of origin etc .. can not catch up to say is immeasurable. Kieu Thi Ca! Competitors such as the amount of nowhere to capture the volume label of origin etc .. and so on, can not grasp. Kieu Thi Ca! Because nowhere immeasurable origin labels etc .. should also immeasurable. Because the label of origin etc .. immeasurable should Prajnaparamita wherein the Bodhisattva practice is immeasurable.

Kieu Thi Ca! Since the origin of countless colors should Prajnaparamita wherein the Bodhisattva practice is immeasurable; For sound, smell, taste, touch, countless legal origin should Prajnaparamita wherein the Bodhisattva practice is immeasurable. Why? Because of the excellent quality of origin etc .. can not catch up to say is immeasurable. Kieu Thi Ca! Competitors such as the amount of nowhere to capture, excellent quality of origin etc .. and so on, can not grasp. Kieu Thi Ca! Because nowhere land of limitless color etc .. should also immeasurable. Because the identity of origin etc .. immeasurable should Prajnaparamita wherein the Bodhisattva practice is immeasurable.

Kieu Thi Ca! As countless perspectives should Prajnaparamita wherein the Bodhisattva practice is immeasurable; because gender identity, and gender consciousness in contact with the label by label emotional life born immeasurable grace should Prajnaparamita wherein the Bodhisattva practice is immeasurable. Why? Because the amount of perspective etc .. can not catch up to say is immeasurable. Kieu Thi Ca! Competitors such as the amount of nowhere to capture, etc .. amount of perspective and thus can not capture. Kieu Thi Ca! As countless nowhere to label instructions etc .. is immeasurable. As countless perspectives etc .. should Prajnaparamita wherein the Bodhisattva practice is immeasurable.

Kieu Thi Ca! Because atrial boundless world should Prajnaparamita wherein the Bodhisattva practice is immeasurable; because the sound world, gender consciousness and atrial contact with the ear-contact life born immeasurable grace should Prajnaparamita wherein the Bodhisattva practice is immeasurable. Why? Because the amount of atrial gender etc .. can not catch up to say is immeasurable. Kieu Thi Ca! Competitors such as the amount of nowhere to capture the volume of atrial world etc .. and so on, can not grasp. Kieu Thi Ca! Because nowhere boundless world should atrial etc .. also immeasurable. Because atrial etc .. boundless world should Prajnaparamita wherein the Bodhisattva practice is immeasurable.

Kieu Thi Ca! As the world countless billions to Prajnaparamita wherein the Bodhisattva practice is immeasurable; as incense world, billions and billions of cognition and the emotional life touched by grace birth rate immeasurable should Prajnaparamita wherein the Bodhisattva practice is immeasurable. Why? Because the amount of sex ratio etc .. can not grasp is immeasurable should say. Kieu Thi Ca! Competitors such as the amount of nowhere to capture the volume of billions of gender etc .. and so on, can not grasp. Kieu Thi Ca! Because nowhere boundless world should share etc .. also immeasurable. As countless billions of gender etc .. should Prajnaparamita wherein the Bodhisattva practice is immeasurable.

Kieu Thi Ca! As the world immeasurable damage to Prajnaparamita wherein the Bodhisattva practice is immeasurable; For your gender, gender damage and loss of life caused by contact with emotional damage immeasurable grace born to Prajnaparamita wherein the Bodhisattva practice is immeasurable. Why? Since the amount of damage gender etc .. can not grasp is immeasurable should say. Kieu Thi Ca! Competitors such as the amount of nowhere to capture, the amount of damage as well as gender etc .. Therefore, it is impossible to grasp. Kieu Thi Ca! Because nowhere immeasurable damage to gender etc .. is immeasurable. Because gender etc .. immeasurable damage to Prajnaparamita wherein the Bodhisattva practice is immeasurable.

Kieu Thi Ca! As the world countless relatives should Prajnaparamita wherein the Bodhisattva practice is immeasurable; World emotion, cognition, and close relatives in contact with the body contact life by grace born of countless should Prajnaparamita wherein the Bodhisattva practice is immeasurable. Why? Because of the amount of body etc .. can not catch up to say is immeasurable. Kieu Thi Ca! Competitors such as the amount of nowhere to capture, the amount of body etc .. and so on, can not grasp. Kieu Thi Ca! Because nowhere close to countless world etc .. is immeasurable. Because of body etc .. immeasurable should Prajnaparamita wherein the Bodhisattva practice is immeasurable.

Kieu Thi Ca! Since the boundless world should Prajnaparamita wherein the Bodhisattva practice is immeasurable; For the legal world, conscious contact with the world and the life touched by the grace born of countless should Prajnaparamita wherein the Bodhisattva practice is immeasurable. Why? Because the amount of the world etc .. can not grasp is immeasurable should say. Kieu Thi Ca! Competitors such as the amount of nowhere to capture the volume of the world etc .. and so on, can not grasp. Kieu Thi Ca! Because nowhere countless etc .. so the world is immeasurable. As the world etc .. immeasurable should Prajnaparamita wherein the Bodhisattva practice is immeasurable.

Kieu Thi Ca! As countless boundaries should Prajnaparamita wherein the Bodhisattva practice is immeasurable; as water, fire, wind, no, countless gender should Prajnaparamita wherein the Bodhisattva practice is immeasurable. Why? Because the amount of boundaries etc .. can not grasp is immeasurable should say. Kieu Thi Ca! Competitors such as the amount of nowhere to capture the volume of boundaries etc .. and so on, can not grasp. Kieu Thi Ca! Because nowhere infinite boundaries etc .. should also immeasurable. As countless boundaries etc .. should Prajnaparamita wherein the Bodhisattva practice is immeasurable.

Kieu Thi Ca! As the noble truth of suffering immeasurable should Prajnaparamita wherein the Bodhisattva practice is immeasurable; saints set, kill, directed countless should Prajnaparamita wherein the Bodhisattva practice is immeasurable. Why? Because the amount of noble truth of suffering etc .. can not catch up to say is immeasurable. Kieu Thi Ca! Competitors such as the amount of nowhere to capture the volume of the noble truth of suffering etc .. and so on, can not grasp. Kieu Thi Ca! Because nowhere so noble truth of suffering immeasurable etc .. is immeasurable. As the noble truth of suffering immeasurable etc .. should Prajnaparamita wherein the Bodhisattva practice is immeasurable.

Kieu Thi Ca! Boundless ignorance should Prajnaparamita wherein the Bodhisattva practice is immeasurable; because, consciousness, mentality, continental origin, emotional, life, love, the, property, birth, aging and death, sorrow, coal, pain, grief, countless brain should Prajnaparamita that great Bodhisattva practice is immeasurable. Why? Because the amount of ignorance etc .. can not catch up to say is immeasurable. Kieu Thi Ca! Competitors such as the amount of nowhere to capture, etc .. amount of ignorance as such, can not grasp. Kieu Thi Ca! Because nowhere boundless ignorance etc .. should also immeasurable. Ignorance etc .. immeasurable should Prajnaparamita wherein the Bodhisattva practice is immeasurable.

Kieu Thi Ca! Because the interior is not infinite so Prajnaparamita wherein the Bodhisattva practice is immeasurable; not because of external, internal and external emptiness, emptiness no, not the big ones that did not win, so do not compounded, not the unconditioned, that is not the ultimate, which is not without boundaries, which are not scattered, the Other non-constant, which is not nature, that is not self-minister, the minister is not public, so not all legal, what is not can not grasp, not the emptiness, emptiness nature, not the emptiness nature immeasurable should Prajnaparamita wherein the Bodhisattva practice is immeasurable. Why? Because the amount of inner emptiness etc .. can not catch up to say is immeasurable. Kieu Thi Ca! Competitors such as the amount of nowhere to capture, not the amount of inner etc .. and so on, can not grasp. Kieu Thi Ca! Because nowhere immeasurable should not internal ones etc .. also immeasurable. Because the interior is not so .. immeasurable should Prajnaparamita wherein the Bodhisattva practice is immeasurable.

Kieu Thi Ca! So as countless feet should Prajnaparamita wherein the Bodhisattva practice is immeasurable; For the legal world, the legal nature, such illusory nature, nature does not change others, the nature of equality, identity ly birth, statutory, legal offices, reality, realm of nothingness, planes without countless incredible to Wisdom in Buddhism -three-la-secret radar wherein the Bodhisattva practice is immeasurable. Why? Because the amount of feet etc .. such as catch can be said is immeasurable. Kieu Thi Ca! Competitors such as the amount of damage can not capture, such as the amount of feet etc .. also, can not grasp. Kieu Thi Ca! Because nowhere countless etc .. so feet as well immeasurable. Because the feet as countless etc .. should Prajnaparamita wherein the Bodhisattva practice is immeasurable.

Kieu Thi Ca! Because alms Pāramitā immeasurable should Prajnaparamita wherein the Bodhisattva practice is immeasurable; For pure precepts, security rings, diligent, contemplative, Wisdom in Buddhism Pāramitā immeasurable should Prajnaparamita wherein the Bodhisattva practice is immeasurable. Why? Because the amount of alms Pāramitā etc .. can not grasp is immeasurable should say. Kieu Thi Ca! Competitors such as the amount of nowhere to capture, the amount of alms Pāramitā etc .. and so on, can not grasp. Kieu Thi Ca! Because nowhere boundless generosity should Pāramitā etc .. is immeasurable. Because alms Pāramitā etc .. immeasurable should Prajnaparamita wherein the Bodhisattva practice is immeasurable. 

Kieu Thi Ca! Because the four immeasurable contemplative should Prajnaparamita wherein the Bodhisattva practice is immeasurable; For four immeasurable, boundless four formless to be Prajnaparamita wherein the Bodhisattva practice is immeasurable. Why? Because of the amount of the net four lucky etc .. can not grasp is immeasurable should say. Kieu Thi Ca! Competitors such as the amount of nowhere to capture, the amount of the net four lucky so and so .. well, can not grasp. Kieu Thi Ca! As countless nowhere to four contemplative etc .. is immeasurable. Since four contemplative etc .. immeasurable should Prajnaparamita wherein the Bodhisattva practice is immeasurable.

Kieu Thi Ca! Because eight liberated countless should Prajnaparamita wherein the Bodhisattva practice is immeasurable; Made for eight wins, nine filed the first ten immeasurable variables origin should Prajnaparamita wherein the Bodhisattva practice is immeasurable. Why? Because the amount of eight freed etc .. can not catch up to say is immeasurable. Kieu Thi Ca! Competitors such as the amount of nowhere to capture the volume of the eight freed etc .. and so on, can not grasp. Kieu Thi Ca! Because nowhere to eight liberated countless etc .. also immeasurable. Because eight liberated countless etc .. should Prajnaparamita wherein the Bodhisattva practice is immeasurable.

Kieu Thi Ca! Since the four-cylinder concept immeasurable should Prajnaparamita wherein the Bodhisattva practice is immeasurable; For four main sections, four-sufficient spirit, five senses, five forces, spent seven equiangular, eight spent countless holy religion should Prajnaparamita wherein the Bodhisattva practice is immeasurable. Why? Because the amount of four pillars etc .. such concept to grasp should say is immeasurable. Kieu Thi Ca! Competitors such as the amount of nowhere to capture the volume of four-cylinder concept etc .. and so on, can not grasp. Kieu Thi Ca! Because nowhere immeasurable concept four pillars etc .. should also immeasurable. Because the four pillars etc .. immeasurable concept should Prajnaparamita wherein the Bodhisattva practice is immeasurable.

Kieu Thi Ca! Because the practice of liberation is not infinite so Prajnaparamita wherein the Bodhisattva practice is immeasurable; because the practice of liberation formless, infinite multitude prayer should Prajnaparamita wherein the Bodhisattva practice is immeasurable. Why? Because the amount of practice liberation etc .. can not catch up to say is immeasurable. Kieu Thi Ca! Competitors such as the amount of nowhere to capture the volume of disciplines liberation etc .. and so on, can not grasp. Kieu Thi Ca! As countless nowhere to practice liberation etc .. also immeasurable. Because the practice of liberation should not etc .. immeasurable Prajnaparamita wherein the Bodhisattva practice is immeasurable.

Kieu Thi Ca! As in countless types of eye should Prajnaparamita wherein the Bodhisattva practice is immeasurable; For six countless miracles should Prajnaparamita wherein the Bodhisattva practice is immeasurable. Why? Because the amount of five types of eye etc .. can not catch up to say is immeasurable. Kieu Thi Ca! Competitors such as the amount of nowhere to capture the volume of five types of eye etc .. and so on, can not grasp. Kieu Thi Ca! Because nowhere to five types of innumerable eyes etc .. is immeasurable. As in countless types of eyes etc .. should Prajnaparamita wherein the Bodhisattva practice is immeasurable.

Kieu Thi Ca! Since ten immeasurable power of the Buddha should Prajnaparamita wherein the Bodhisattva practice is immeasurable; For four things are not afraid, four understanding smoothly, pronouns, compassion, Hy, college discharge, regardless of eighteen plus countless Buddha dharma should Prajnaparamita wherein the Bodhisattva practice is immeasurable. Why? Because the amount of the ten Buddha etc .. can not grasp is immeasurable should say. Kieu Thi Ca! Competitors such as the amount of nowhere to capture the volume of the ten Buddha etc .. and so on, can not grasp. Kieu Thi Ca! Because nowhere to ten immeasurable power of Buddha etc .. is immeasurable. Because of its ten countless Buddha etc .. should Prajnaparamita wherein the Bodhisattva practice is immeasurable.

Kieu Thi Ca! So do not forget the countless measures should Prajnaparamita wherein the Bodhisattva practice is immeasurable; because nature always immeasurable discharge should Prajnaparamita wherein the Bodhisattva practice is immeasurable. Why? So do not forget the amount of legal etc .. can not catch up to say is immeasurable. Kieu Thi Ca! Competitors such as the amount of damage can not grasp, do not forget the amount of legal etc .. and so on, can not grasp. Kieu Thi Ca! Because nowhere immeasurable should not forget measures etc .. is immeasurable. So do not forget to take legal immeasurable etc .. should Prajnaparamita wherein the Bodhisattva practice is immeasurable.

Kieu Thi Ca! Because necessarily infinite position should Prajnaparamita wherein the Bodhisattva practice is immeasurable; as director general location, location immeasurable necessarily minister should Prajnaparamita wherein the Bodhisattva practice is immeasurable. Why? Because of the amount necessary place etc .. can not catch up to say is immeasurable. Kieu Thi Ca! Competitors such as the amount of nowhere to capture the volume of the necessary location etc .. and so on, can not grasp. Kieu Thi Ca! Because nowhere to place countless necessarily etc .. also immeasurable. Position etc .. immeasurable necessarily so Prajnaparamita wherein the Bodhisattva practice is immeasurable.

Kieu Thi Ca! Since all disciplines Da-la-ni immeasurable should Prajnaparamita wherein the Bodhisattva practice is immeasurable; For all disciplines Tam-ma-place immeasurable should Prajnaparamita wherein the Bodhisattva practice is immeasurable. Why? Because of the amount of all disciplines Da-la-ni etc .. can not grasp is immeasurable should say. Kieu Thi Ca! Competitors such as the amount of nowhere to capture the volume of all disciplines Da-la-ni etc .. and so on, can not grasp. Kieu Thi Ca! Because nowhere immeasurable should all practice Da-la-ni etc .. is immeasurable. Since all disciplines Da-la-ni etc .. immeasurable should Prajnaparamita wherein the Bodhisattva practice is immeasurable.

 

98 Vol.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTHFOLD PATH.AUSTRALIA,SYDNEY.28/2/2015.