Pure alms Sutra. (Pindapatapàrisuddhi sutta) Thus I hear. At one time, the World-Honored One was at Rajagaha, Veluvana, where he raised squirrels (Kalandakanivapa). Then Venerable Sariputta, in the afternoon, stood up from his solitary meditation, went to the World-Honored One, and after coming to pay homage to the World-Honored One, he sat down to one side. The World-Honored One said to the Venerable Sariputta who was sitting on one side: - Sariputta, your senses are very clear, your skin color is pure and bright. Hey Sariputta, with what kind of abiding are you currently mainly resting? — World-Honored One, I am now largely residing with the Empty Abode. — How good, how good! Sariputta, you are now largely resting in the presence of the Great One. Sariputta, the dwelling of the Great One is emptiness. Therefore, Sariputta, if a Bhikkhu wishes that: "I hope that I will now mostly abide with an empty abiding", at this time, Sariputta, that Bhikkhu should reflect as follows: "On the path I went to the village to beg for alms, at the place of residence I went to beg for alms, and on the way back from the village to beg for alms, at that place, for the forms perceived by the eyes, there arose in me. Desire, greed, anger, ignorance, or hatred?” Sariputta, if a monk, after thinking, knows: "On the way I went to the village to beg for alms, at the place of residence I went to beg for alms and on the way from the village I went to beg for alms back, for Forms perceived by the eyes arise in me with desire, greed, anger, ignorance or hatred", at this time, Sariputta, that monk must be diligent in eliminating those evil and unwholesome dharmas. But, Sariputta, if a monk, while reflecting, knows as follows: "On the path I took... I returned from begging for alms. As for the forms perceived by the eyes, there was no arising in desire, greed, anger, ignorance or hatred", at this time Sariputta, that Bhikkhu must abide with joy and joy day and night and practice in good dharmas. Again, Sariputta, a monk should reflect as follows: "On the path I walked..., I returned from begging for alms, regarding the sounds perceived by the ears,... regarding the scents perceived by the nose. ,... for the tastes cognized by the tongue,... for the touches cognized by the body,... for the dharmas cognized by the mind, does desire, greed, anger, ignorance or hatred arise in the mind? Sariputta, if a monk, while contemplating, knows as follows: "On the path I took..., I returned from begging for alms, to the sounds perceived by the ears,... to the scents perceived by the nose ,… as for the tastes cognizable by the tongue,… for the touches cognizable by the body,… for the dharmas cognizable by the mind, there arises in me desire, greed, anger, ignorance, or hatred”, then Sariputta, that monk must be diligent in eliminating those evil and unwholesome dharmas. But, Sariputta, if a monk, while contemplating, knows as follows: "On the path I took..., I returned from begging for alms, regarding the sounds perceived by the ears,... regarding the scents perceived by the nose. consciousness,... as for the tastes cognizable by the tongue,... for the touches cognizable by the body,... as for the dharmas cognizable by the mind, no desire, greed, anger, ignorance or hatred arise in me. At this time Sariputta,That monk must abide with joy and joy day and night, cultivating in good dharmas. Again, Sariputta, a monk needs to reflect as follows: "Have I completely destroyed the five nurturing desires?" Sariputta, if a Bhikkhu, while reflecting, knows as follows: "I have not yet completely abandoned the five cultivators of desire", then at this time, Sariputta, that Bhikkhu must diligently eliminate the five cultivators of desire. But if, Sariputta, a Bhikkhu, while reflecting, knows as follows: "I have put an end to the five cultivating desires", then at this time, Sariputta, that Bhikkhu must abide with joy and joy day and night practicing in good deeds. Again, Sariputta, a monk needs to reflect as follows: "Have I eliminated the five hindrances yet?" If, Sariputta, while contemplating, a Bhikkhu is informed as follows: "I have not yet completely destroyed the five hindrances", then, Sariputta, that Bhikkhu must diligently destroy the five hindrances. But if, Sariputta, a Bhikkhu, while reflecting, knows as follows: "I have destroyed the five hindrances", then Sariputta, that Bhikkhu must abide with joy and gladness day and night studying in the Dharmas. good dharma. Again, Sariputta, a monk needs to reflect: "Have I fully understood the five aggregates of clinging?" Sariputta, if while contemplating, a Bhikkhu is informed as follows: "I have not fully understood the five aggregates of grasping", then at this time, Sariputta, that Bhikkhu needs to thoroughly understand the five aggregates of clinging. But if, Sariputta, while contemplating, that Bhikkhu should know as follows: "I have fully understood the five aggregates of grasping", then Sariputta, that Bhikkhu must abide with joy and joy in practicing day and night. learn in good dharmas. Again, Sariputta, a monk needs to reflect as follows: "Have I practiced the four foundations of mindfulness?" Sariputta, if while contemplating, a Bhikkhu learns: "I have not yet practiced the four foundations of mindfulness", then, Sariputta, the monk needs to diligently practice the four foundations of mindfulness. But if, Sariputta, while contemplating, a Bhikkhu is informed as follows: "I have practiced the four foundations of mindfulness", then, Sariputta, that Bhikkhu should abide with joy and joy day and night in his practice. in good deeds. Again, Sariputta, a monk needs to reflect: "Have I practiced the four right efforts?" “… “Have I practiced the four powers of mind?”… “Have I practiced the five faculties?”… “Have I practiced the five powers?”… “Have I practiced the seven factors of enlightenment?”… Again Furthermore, Sariputta, a monk needs to reflect as follows: "Have I practiced the Noble Eightfold Path yet?" If a Bhikkhu, Sariputta, while thinking, knows as follows: "I have not yet practiced the Noble Eightfold Path", at this time, Sariputta, that Bhikkhu needs to diligently practice the Noble Eightfold Path. But if, Sariputta, a Bhikkhu while reflecting knows the following: "I have practiced the Noble Eightfold Path", then, Sariputta, that Bhikkhu should abide in joy and joy day and night in his practice. in good deeds. Again, Sariputta, a monk needs to reflect: "Have I practiced Samatha and Contemplation yet?" ” If a Bhikkhu, Sariputta, while thinking is known as follows: “I have not yet practiced Samadhi and Contemplation”, then at this time, Sariputta, that Bhikkhu needs to diligently practice Samadhi and Contemplation. But if, monks, a monk, while contemplating, knows as follows:"I have practiced Samadhi and Contemplation", at this time Sariputta, that Bhikkhu needs to abide with joy and joy day and night practicing in good dharmas. Again, Sariputta, a monk needs to reflect as follows: "Have I realized enlightenment and liberation yet?" ” If a Bhikkhu, Sariputta, while thinking is aware of the following: “I have not yet realized enlightenment and liberation”, then at this Sariputta, that Bhikkhu needs to diligently practice enlightenment and liberation. But if, Sariputta, a Bhikkhu while thinking knows the following: "I have realized enlightenment and liberation", then Sariputta, that Bhikkhu should abide with joy and joy day and night in practice. in good deeds. Sariputta, those monks or brahmins in the past who purified their alms, all of them purified their alms by thinking and thinking like that. Sariputta, those Samanas or Brahmins who in the future will purify their alms, all of them will purify their alms by thinking and reflecting like this. So. And Sariputta, those monks and brahmins in the present time who purify alms for alms, all of them have made alms pure by thinking and thinking like this. So. So, Sariputta, you need to study as follows: "After reflecting and reflecting, we will purify our alms." Sariputta, you must practice like this. The World-Honored One preached like that. Venerable Sariputta happily accepted the Buddha's teachings.Venerable Sariputta happily accepted the Buddha's teachings..Venerable Sariputta happily accepted the Buddha's teachings.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN ZEN BUDDHIST MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.17/6/2024.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.