Mirror. These are the things I heard at a time when the false exaltation of Dalian Sue Lien was residing among the Bhagga tribes, in the Nai garden. The day he referred to the Grand Pastor Sue Lien called the mendicants: “ Hey fellow initiates.” The mendicants answered: “ There we are, bro.” The Venerable Dai Pha Lien said: “ Hey fellow initiates, suppose there is a mendicant who asks other mendicants, saying: ‘May fellow initiates talk to me, I hope that I will be trusted by fellow practitioners and chat with me.’ If the mendicant is someone else can hardly talk to, if he is the one who has the centipes that make others unable to talk to, if he is impatient, unopen, incapable of receiving criticism, the advice and teachings of the virtuous fellow practitioners, these people consider that they cannot speak to him, cannot teach him, Can't put faith in that taste. Hey fellow initiates, because of what nescent traits a mendicant is aware of as someone else who is hard to talk to? Here, my fellow initiates, if a mendicant gets entangled in the mussel, is drawn into the mundane, it is a cause of which it is difficult for fellow practitioners to talk to him. And these are other reasons why fellow initiates cannot speak to themselves: Or he can only praise himself and criticize him; or he is easily angry and dominated by anger, then because he is angry and cuddles with hatred; or he is out of hatred and becomes irritable; or he is out of hatred and says words that are irritable; or he condemned his fellow practitioner who showed himself the fault he had committed; or he despised the fellow practitioner who showed himself the fault he had made; or he criticized the person who showed himself the fault he had made; or the questioner returns to the person who showed himself the fault he had committed; or he dodges by asking the person who showed himself the fault that he or she had committed other questions, answered out of the problem, revealed frustration, his anger and dissatisfaction; or he does not adequately explain his actions to the person who asked himself about the mistake he made; or he is rough and malicious; or he hates and sobbed; or he is cunning and deceiving; or he is stubborn and arrogant; or he seems secular, entangled in secular, unable to let go ... Hey fellow practitioners, these are the habits that make an isolated mendicant that prevent fellow practitioners from talking to themselves. (C) But hey fellow initiates, if there is a mendicant who asks for mendicants: “ Please talk to me, I hope that I will be trusted by fellow practitioners and chat with me.” If this mendicant is someone else can easily talk to, if he has good qualities that make it easy for others to talk to, if he is a patient, open person, be able to receive the criticisms, advice and teachings of fellow congeners, fellow initiates will consider that they can talk to him,can teach him, can put his faith in him. (C) Hey fellow initiates, for the virtues, What are the reasons that a mendicant is perceived to be someone else can easily come to and easily talk to? Here, my fellow initiates, if a mendicant does not get entangled in the mussel, not be drawn into the mundane, it is a virtue that makes it easy for fellow initiates to come to him and talk to him. And these are other qualities that make it easy for fellow initiates to come to themselves and talk to themselves: or he does not praise himself and disparage; or he is not easily angry and not dominated by anger, then because he was not angry, he did not cuddle with hatred; or he for not having hatred for not being irritable; or that he doesn't regret it, so he doesn't say words that are irritable; or he does not condemn his fellow practitioner who has shown himself the fault he has made; or he does not despise his fellow practitioner who has shown himself the fault he has made; or he does not criticize the person who has shown himself or her fault; or he does not question the person who showed himself the fault he made; or he doesn't avoid it by asking the person who showed himself the mistake of having committed other questions, not answering beyond the problem, not exposing frustration, his anger and dissatisfaction; or he adequately explains his actions to the person who asked himself about the mistake he made; or he is not rough and has no ill will; or he does not hate and xan greed; or he is not cunning and deceiving; or he is not stubborn and arrogant; or he doesn't seem secular, doesn't get entangled in the secular and has the ability to let go… Hey fellow practitioners, these are the qualities that make a mendicant aware of a person that others can easily reach and easily talk to. (C) Hey fellow practitioners, the mendicant needs to contrast with the self-fall with the following: “ People because they are lewd and manipulated by the world, show that people are uncomfortable and I don't like people. Likewise, if we are overexposed and sexually manipulated, then others will find me uncomfortable and they will not like me.” Hey fellow initiates, after knowing this, I need to be distracted as follows: “ I decided not to cuddle with the evil, and do not let the evil entice.” This is also true and also needs to be practiced in other cases, such as complimenting yourself to criticize people, getting angry and being dominated by anger, etc… Hey fellow initiates, the mendicant needs to contrast with the ego and the traffic is as follows: “ During this hour, Are we cuddling with the evil and are we being manipulated by the sex?” And if while the amount of the mendicant finds that: “ During this hour, I'm having an evil cuddle and I'm being lured by the overexist ” when the mendicant has to go astute to the unwholesome exorcism. And if while the amount of the mendicant finds that: “ During this hour,I'm not cuddling with the evil and I'm not being drawn to the world, so the mendicant lives with a joyful mind, and know you need to go ahead to cultivate such good practices. This is also true and should also be practiced in other cases, as in the case of not praising yourself for criticizing people, not angry and therefore not dominated by anger, etc… Hey fellow initiates, if during the screening, the mendicant makes it clear that in his mind the unwholesome practices have not been subtracted, then he has to work hard to subtract. And if while the bar, the mendicant clearly saw in his mind the unwholesome practices were subtracted, then he would live with a joyful mind, and know you need to go ahead to cultivate such good practices. (C) Hey fellow practitioners, as well as a young man or a young girl and a young woman, also like makeup, often look good at looking at your face in a brightly clear mirror or in a bowl of bright, clear water. If a stain is seen on the face, one will wash the stain. If there is no trace on the face, one will take it with heart and will tell himself: “ Very well, my face is very clean ”. Like this, fellow initiates, while in the priesthood, see that the unwholesome centers have not been deducted, the mendicant will progress except for them. If, while in the capacity, seeing the unwholesome practices were subtracted, the mendicant would live in a joyful mind, and know you need to go ahead to cultivate such good practices.”The Venerable Dai Pha Lien said that. The mendicants rejoice in trusting and receiving his words. The mendicant will chimpanzee except them. If, while in the capacity, seeing the unwholesome practices were subtracted, the mendicant would live in a joyful mind, and know you need to go ahead to cultivate such good practices.”The Venerable Dai Pha Lien said that. The mendicants rejoice in trusting and receiving his words. The mendicant will chimpanzee except them. If, while in the capacity, seeing the unwholesome practices were subtracted, the mendicant would live in a joyful mind, and know you need to go ahead to cultivate such good practices.”The Venerable Dai Pha Lien said that. The mendicants rejoice in trusting and receiving his words.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ). GOLDEN ZEN BUDDHIST MONASTERY= VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.14/6/2024.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.