PICTURE herd Zen.
Painting herd Zen painting of ten very famous being creative in the Song Dynasty (960-1279) and from the beginning has been seen as the paintings represent presented essence , the essence of Zen China . Ten paintings are: 1. Vision ox : find buffalo, 2. Knowledge area: indication, 3. Ants ox: see buffalo, ox 4. Dac: are buffalo, 5. Section ox : buffalo , 6. Cavalry ngưu Family rules : buffalo riding home, 7 Vong's ox exist : people forget buffalo, ox rainbow 8. human: people have forgotten buffalo, 9. Reflecting the reconstituted : return fare roots and 10. Enter sailors : wandering through the market.
Painting herd from the first section, "Range ox" (find buffalo) to the eighth item "Human Rainbow ox" (buffalo are forgotten people) is due to teacher Thanh Residential painting. Then he adds the item Tac Gong ninth art "Reflecting the reconstituted" ( return to source) and do all proceedings. Finally, he continued painting Far From tenth position "Enter slopes sailors" (wandering through the market).
Common theme of all kinds of paintings herd Zen is the path way of religious practice to "mental". Focus here is symbolic as buffalo. Ten buffalo represents the steps sequentially in the realizations are nature purity available from without beginning of man . This is the essence , or Buddha nature . Zen advocated "direct about the nature of mind , is calculated instantly see the Buddha" (online only true mind , is calculated as the Buddha ), so different from the competition Mahayana , paintings Zen painting buffalo only one color is white or black.
Buddhism has three redundant (three carriages) are goat, deer and buffalo vehicles carrying the goods bar text , visual grace and bodhisattvas that fire out of the enlightenment . However , three ministers just means emulates up, into , the disciplines to guide for the less vigor. For classes often need time alone it's just a factor Buddhayana . Directly put people on planes Buddhayana is "far from transparent ox" ( car buffalo white). White ox far , is mind knowing and fullness of the Buddha. Zen master rod directly into the Buddha is. But still kind of rare white buffalo paintings, rarely enjoy . Type black buffalo paintings are preferred more because strokes are considered "virile, austere, almost life".
White or black oil, buffalo Zen will keep intact a coat color through the stages change . It's rhetoric, " e pipes ". DC teachers taught that people become Buddha a city in the interior , "works of nature" that the city, not a recovery time. DC Teacher advocates see the "count" is immediately become a Buddha , "here and now in this moment." However , the practice has always initiates and controls. Certification is an event of sudden, outside time . Before being cut compensation to recovery times experienced many religious ramp very tough. Or said another way : tu, the " salons " where evidence is " cut ".
Painting herd Zen ever bothered to record progress in time and space . The process of cultivating the mind can be divided into 3 phases: Sai Center began heart, mind indifferent and Normal heart .
1. GETTING TAM TAM SAI
Painting 1 is REACH NGƯU : find buffalo. Draw a pay shepherds are outlined hangover looking buffalo grass. Buffaloes not pictured. Overgrown wilderness , mountain deep, dense forests, deep river, walks along the horizontal. Note fatigue , asthenia , but still had no idea where to where to find the buffalo. Ve just heard a boisterous cry on maple branches in the afternoon sun.
L ời guide: From where did not take long to make detailed search. Because enlightened awareness left to become distant . By the ceiling expectations came into sight filled. Since then, the hometown increasingly exquisite , but the roads bumpy . Be lost sparking burning, harassment sprouting bristling.
Here, people cultivate new center initiates the first step , even beginners . Despite the sense that the religious is to subdue the mind, but the mind formless , looked around did not see traces. Further attention is something no language to describe how well should find out is to that to subdue . Hard hearts find interest in life , in the woods classic but increasingly outward looking , the more baffling not know where is the clue to which tears off appearances.
The buffalo symbolizes the sensory properties available in every person, always manifested through the six doors. Actually, a cultivator's mind is still available where it has lost that needs searching. Yes true mind , but do not live with true mind because when the six senses contact with six ceiling , every traveling monk chasing desires sensual outside should constantly start wandering distinction , be-loss, good- bad, right-wrong, over-lost, causing sensory obscured, well-hidden and become distant . For such people leave their homeland dissolute serene adventures, spent the years becomes more and more distant . When started life practice to cultivating awareness , a new person to find his heart. Wanted to return , but the path winding distant exquisite , do not know which way to go.
Painting 2 is CONSULT ANALYSIS: indication. Note shepherds saw a lot of footprints of buffalo along the river, under the trees, in the grass and in the dense forest along the distant mountains. Painting uncle eagerly looking buffalo alone that will buffalo around here somewhere, no longer hesitant doubts nothing.
Word Tip: to understand the meaning Nuong business, see the teachings in order to find the trail. Knowing rings, bracelets ... all just a matter of gold, are all things in all yourself. Spelling does not need discernment , puppet legs do not need division . This door is not accessible by temporarily called "indication."
At this point the practitioner is in the first step of the meticulous meditation . As said "stop", said holding the breath , should have had a few moments to live with mindfulness . Thanks to learn to start out is to manually search inside center. Understand that all jewelry but different external shape but inside are gold. Available shining Center- where each person is born all the legal origin of all things, all things should all be yourself. Center- true no form should be inconceivable.
Cultivators living with heart can be true when the fate of his then contact the scene no longer distinguish major-misconduct, foot-masking. Although not recognized Center- true but his who believed that he could interest his availability, by not into that door, so temporary that says "indication".
Buffalo "false mind" invisible subtle silhouette , but Buffalo Center ruins left in life. By his observations started practitioner noticed the trail of greed, aversion and delusion come ... These are but disfigured , but the tragic consequences caused by the buffalo heart still remains where it . When you see this is the focal point of the center buffalo career herd also starts from here.
Painting is CONSULT NGƯU 3: see buffalo. Listen to the birds orioles singing in the tree . Cool breeze. Warm sun. Green willow shore. Note shepherds find themselves buffalo. Where is the buffalo had escaped because previously not seen it yet uncle. Buffaloes still standing there alone , since when, assiduous horns, nose touching skies sky high.
L ời lead: According to the language which, had eyes that see. Doors six bases clearly not obvious mistake, in active use blatant manifestation . The salts in the water, the green color in the glue. Eyebrow lift is not another animal, but who is it.
Everyone has gate six apartments were the eyes, ears, nose, tongue, body and mind. Always sensible truth also is money , so always see, well ... distinctly heard clearly never lost. But action has been used as chaotic , was expected formula mixed in should not recognize it. Same as right in the salt sea, even in green glue that we do not see. When lifted eyebrows, the eyes light up and he saw the buffalo are getting where they can be counted true .
At this point the practitioner had advances in sophisticated practice , living with life awakening frequently than, already feels solid than on the way the favored gender . Cultivator by continued observations which we have seen is partly the shadow of false mind , can suddenly see greed, hatred and delusion are their contained inside, but when the mind which appear are cultivators not afford ability to discover . Painting shows only the tail of the buffalo "false mind" only.
Painting 4 is DAC NGƯU: be buffalo. Buffalo has long been buried outside the wilderness, today pay shepherds met buffalo. Note leverage best new forces captured buffalo shooting. Buffalo back even stronger stubbornly defiant fierce fighting and aggressive, calculated let loose yet. It all ran to high ground to escape into the lower valley, smoke outs deep in it. Want to allow any surface buffalo suffered, need to lash.
L ời guide: buried outside the wilderness for a long time , today to reach a buffalo. Because buffalo are preferred beauty, love grass alone should not be difficult to pursue. Mind defiant hard, calculated wild still. Want buffalo are domesticated need to resort to scourging.
Actually where buffalo never escape, only because we do not know to observe , so great is the loss of the buffalo, and must seek. When the buffalo "false mind", it reveals aggressive form chaotic , so the practitioner must use the "Vam meditation", to use the second pierced buckling, guarded strictly the "Buffalo Center" together in one place, the well used "roi world" guard punished and must be supported by the diligent effort to avoid the first miscarriage, the new buffalo onto the whirring chaotic cause calamity same. Times times the "Buffalo Center" new maturity ... At this stage, practitioners are efforts to subdue and master your mind, keep your mind at rest a place, not to be tugged under the delusion wrong . Concerned that just a minute neglect the interest outlook may arise.
Painting 5 is Section NGƯU : herd . Note shepherds pierced nose with rope buffalo, whipping flagellation, watching without looking, determined strongly to win. Shepherd, practice times once the domesticated buffalo counted, submissive, take the notes follow the ball. But still need to lead, seconds rivulet and whip hand, but buffalo relatively domesticated, no longer looked up and down the first attempt something let loose infestation of rice fields anymore.
L ời guide: Thinking ahead has risen, according to the concept after instant. Because of foot sensation should be, by delusions so into expectations. Not by sight that only freedom which birth center. Wire tip not to attempt to grasp. Pierced noses , head shackles, without delay.
Cultivator was now completely get righteous during meditation, has insight and clear a regular stream of consciousness is the fluency of his; or said another way, this is the stage of "using consistent mind watching mind". Mindfulness has arisen if the province sense to know it is that idea should not follow, that idea will quietly go into the legs. If you love the idea of starting to run concept should make expectations. Remember what the Sixth Patriarch taught: "not afraid of thought arises, just afraid of feeling slow" only!
Painting 6 is signed NGƯU precious : buffalo rides home. When the buffalo "false mind" has to subdue it, then whip, rivulet, elaborate or precepts are no longer needed anymore, uncle shepherds looked up at the clouds the distant and then climb back buffalo, buffalo riding leisurely go on side of road returned home. Farewell afternoon sun, his mouth sometimes flute notes, sang the song at the top , hand tapping, feeling happy limitless. Buffalo has become a confidant of the notes sound, follow him like a shadow, without yelling uncle, punished more buffalo.
L ời result: Out of the last intervention , I have finished the sentence was lost. Singing his song woodcutter, blowing tracks pay shepherds . Sitting across the sky buffalo superbly with ru watching eyes. Urged not to rotate the head, dragged nor stop.
At this point the practitioner has completely mastered his mind. The path of enlightenment led to "a comprehensive cross section legs" were lit and laid out in front , on the direction in which the practitioner that return . Buffalo riding home riding center on site means primitive , is returning to himself, no longer have to rely on the external environment to subdue more attention should compete only in humans and cattle, no scenery.
Turn over six picture above, we see buffalos as they turn in a certain moment, people doubt themselves alone and things firsthand. Since the new facilities should look. Look surely meet mark. Meet mark in the scriptures, and especially of the minute empty, deserted landscape, night cleaning, lightly reflecting minds, people suddenly as opposite to himself.
Distance between Buffalo and pay shepherds themselves gradually being curtailment forever until finally uncle sat down on his back climbing buffalo. Who entered as a buffalo with. So if we ask where the mind is like asking where buffalo while I'm riding the buffalo. This was the period of " wrong mind to arrest attention ", a stage with personalities of foreign demand. Foreign demand is "made to look Buddha Buddha, sent to arrest heart center". I was chasing it around the center here, after all New recognize that where our heart, we just stopped to figure it out right materials ahead in new light.
2. FOCUS heartless
However , there are also scenes Center. As for the remaining scene "scenes of sexual contact." "The place of birth, the way". Mind, sight, love to stick together in the world uninterrupted , ring karmic cause tormented, contradictory . Religion is not contradictory . Meditation is "no legal delicate subjects", not two nor one. Contradiction is due to the mind, by thought.
I thought that concept because they lack something, so go look outside ourselves to fill in. Zen teaches that we are not missing anything since when our life itself which is wholeness, thousands before, thousands later. We do not lack. In contrast we have everything so balance out concept, by reflection drawing extra. The ones that balance, calling them ignorant . Ignorance which is not true , but nobody was futile unless it ever, but simply self-knowing self only. Self knows "the real you" is his ignorance melts away, as darkness melts away before sesame dazzling ocean.
Thus, the work that we usually call out expectations is no longer a job anymore - if not to say that a work " unconditioned " - which at the same place just a perception only, receive essence Buddha primordial in me. So after the period of foreign players, the next stage is self- consciousness . Self-knowledge is not an end by meditation, but by concept; an end to the concept by allowing the practice is unconditioned , as the net shop for example then people will think that the mind is not true, seeing people not true .
Painting 7 is VONG NGƯU HUMAN SURVIVAL : buffalo forgotten people. Buffalo has disappeared, only pay shepherds . Returning home, they retired pay. The sky with the moon out . In the figure was no longer the shadow of Buffalo, just sitting relaxed alone in the moonlight bar. Not to mention buffalo and buffalo because the same people who agree concentric. Buffalo was no longer the wire whips and store it away, did not need to. Returning home that is contemplating self-interest , to find interested prospects do not really should let go of the ball, "buffalo heart" of course quietly disappeared. Seeing that the mind does not really end the mind: buffalo forget.
L ời guide: France not being legal duality, buffaloes called mind. Checked word "rabbit trap" to lure other name; take the word "own trap fish" to highlight the difference . As gold ore drawn from the pile, like a moon illuminate the clouds lifted off. An optical light path, past the majestic sound life.
After returning to the "presence of foot hybrid position", the religious standing residing in wisdom about the "no" of universal existence ; ie also of interest from people, it's nothing different! Body, mind is only one. Cultivators come here pure mind lucid without cloudiness , without delusion mixed up trash throughout the whole of space and time . For space and saw no limits . For time and saw no no common fisheries.
This controversy may reflect his mood somewhat Hue Kha (ie the God of Light). Originally under the nest after Dat Ma cultivate a time , he Hue Kha no hope anymore departure, not a cause, not giving into the good and evil ... but since he has not let go completely false mind , the shadow it still prowled up mentality insecurity . One day he was visiting team: "My mind is not safe! Please teacher of the security measures heart ". Team replied: "You're safe here brought out for attention." He Hue Kha new long recovery silent reverie should observe carefully, understand the mind of insecurity is also hope, should give up , silhouette false mind disappeared and been assured . At that time he said that the new "I did not feel any heart for it." Come To Pass Ma said to: "So we have peace of mind for you then." He Hue Kha instant enlightenment .
8 is HUMAN NGƯU paintings rainbow: buffalo who are forgotten. Then the rod, wire, buffalo and all of them no longer. Seeing is not true , then people forget either. People and the buffalo were disappearing, the powerful self-ground goes onto the sun-favored, symbolized by an empty circle, that circle Giac Vien . Empty white circle represents for both the mind and the best approach. Shepherd's heart for example. France is the example for the buffalo. Buffalo herders and no more, which is good for the roots. That is the mind insensitive .
L ời guide: The flesh let go , the Bible does not, it has the Buddha did not need traveling , place not even look back nor Buddha. No sticky end or the another, not glancing see other places or places. Hundred of birds shut flowers, a case confused .
Heartless not accidentally, emotionless, apathetic , do not need to know what's coming. Heartlessness is visible emptiness birth and death of the mind, as found property. So the Diamond Sutra Prajna , the Buddha taught: "The downside is lettered General Non minister, that is the Tathagata ." Seeing the emptiness of the legal means is calculated , ie see the Buddha. Mind is not born, so the law does not born. So no problems or binding in the sense . That is the status heartless of the Buddha.
"Knowing the mind is not the mind , that is understood throughout Buddhism". When the delusion and desire her has dissipated disappears, even without legal Buddha comes again. Cultivators permanent dwell in wisdom about the "no" of universal existence , and advance to the very highest rung of the wisdomof enlightenment : the wicked is unconscious on the existence of "self" and "legal" completely was destroyed .
Circle Giac Vien is located in the 10th painting of Mahayana , through the Zen here in reverse on the 8th row, which theme is " ox's death sentence ," meaning people and buffalo are forgotten. The 12th century, for that controversy ended with circle Giac easy making yogis mistaken stopped halfway , so new composing two paintings 9th and 10th Since then, painting buffalo Zen brought a nuance, than painting buffalo Mahayana .
3. NORMAL HEART
Painting 9 is the section you DONE CAUSE : back to the roots. Now back in the picture pops up a realm of pure leaves are falling to the scene of roots, birds nest and fly on the water flowing on the source .
L ời result: Back then purified , such a hearing problems. Fresh View has suffered dry Minister, in direct unconditioned then retired quietly. Such contract with illusory not need anything to practice . Ultramarine blue water Young sat down to watch the success or failure .
Meditation for that heartless is not a religion, but also through a more important frontier that is "back to integration with nature , with heaven and earth", with the legal world , with all students, the source of life endless in me and outside of us, is the integration with the nature of mind , with yourself. Who returned to the pure nature , ie into the realm of the Buddha. Insight super Vietnam has achieved , the practitioner returned to dwell in the state of "nirvana first President", liberation is complete from any notion there-not born-kill, come-on, add-down, suffering embedding, maze-realization, attainments and objects attained .
Painting is IMPORT Trade 10 sailors : wandering through the market. And he appeared in the realms of the human world . In painting a monk wandering through the markets, "to return to the secular". People to open the chest, barefoot, land application, flea ash. Who leaned on a cane, hands pregnant liquor return home, at the mall, like everyone else, living between life and kept up the pure mind , the mind has to realize Nibbana .
L ời lead: Close wooden door, along a ball, though the Holy Hien thousand shares do not know. Literally buried one of his own, leaving the wise path before. Pregnant at the fair, cane home. Fish tavern teach the Buddha before.
Dust mixed into the realms of the human world is a mess I do not see any more, that was just a magic , such as how much magic the other. Return to the secular is returned to the average mind often. Meditation teaches: " Normal heart of religion ". So wandering monks go into the market, into the dust without defilement , liberated but very ordinary , but in harmony with those secular to goods of life, intimate friendships with alcoholic and ward sticker , retail liquor, teach the Buddha of all - "we are all Buddhist master it and all that". It's no Nirvana office .
The word sailor is not let go, hands down, that is wandering or reached out which mentor rescued. Tu come here is to achieve calm self in , Nirvana just below each step before! With vows of birth of a Bodhisattva and with baggage "bi-location-brave" ready, the convent up the road incarnation , ready to work alone, using all means of position , force to goods of beings , and not in the realm of the Buddha to rest. This is typical of well- taught beings of fullness .
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English words and ten paintings in the document next was later quoted from the "10 BULLS BY KAKUAN" (10 buffalo Zen Master Guo Am) in the works , "Flesh ZEN, ZEN BONES" (Zen remains, Zen humiliation ) collection by NYOGEN Senzaki and PAUL reps (Anchor Books, 1989).
Ten paintings are works of austere beauty, full of meaning and very ancient , woodblock print by the woodblock artists are renowned as TOMIKICHIRO TOKURIKI. Painting herd nice not inferior to his original painting teacher Guo Am.
Writers were translated documents into Vietnamese and competition in goods and converted into ten poems "Alexandrine" uninterrupted
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1. The Search for the Bull
In the pasture of this world, I endlessly push aside the tall grasses in search of the bull.
Following unnamed rivers, lost upon the interpenetrating paths of distant mountains,
My strength and my vitality Failing exhausted, I can not find the bull.
I only hear the locusts chirring through the forest at night.
Following unnamed rivers, lost upon the interpenetrating paths of distant mountains,
My strength and my vitality Failing exhausted, I can not find the bull.
I only hear the locusts chirring through the forest at night.
Comment: The bull never bị lost. What need is there to search? Only separation from my vì true nature, I fail to find him. In the confusion of the senses I lose even level HIS tracks. Far from home, I see many crossroads, but Which Way is the right one I know not. Greed and fear, good and bad, entangle me.
1. Find Buffalo .
In the realm pasture human world , the
It constantly pulls through the tall grass to find buffalo. According rivers anonymous , lost on the trails
John got in the mountains far away , power was debilitated and vitality 're exhausted ,
I have not found to be buffalo. I only hear the cicadas in the woods at night.
Comment: The buffalo have never lost at all. Where should seek do? Just because we leave the true nature of his, I will not find it. In the frenzy of the senses that we take all the remnants of it. At the far house, we see many crisscrossing roads, but what is the way of the path exactly the time we did not know. Heart of greed and the fear, the good and the bad, make us confused .
1. FIND THE OX
In the realm prairie folk
We constantly pulls aside the grass lane
Decision finding Buffalo, where sustainability
We follow the gentle creek anonymous
Lac on how paths around
Green Mountain trails distant ringed
Health depression , body weary
Buffalo ball does find traces in the region
Just heard between vague expectations
Crickets poured throughout the night forest.
2. Discovering the Footprints
Along the riverbank under the trees, I discover Footprints! Even under the fragrant grass I see his prints.
Deep in remote mountains chúng found.
These traces no more can be hidden one's nose coal, looking heavenward.
Deep in remote mountains chúng found.
These traces no more can be hidden one's nose coal, looking heavenward.
Comment: Understanding the teaching, I see the Footprints of the bull. Then I learn that, just as many utensils are made from one metal, than too are made of the fabric Myriad entities of self. Nếu I discriminate, how I perceive the true sẽ from the untrue? Not yet having vào gate, I have discerned the path Nevertheless.
2. Discovering Traces Truth Out
Along the riverbank under the trees,
I discover footprints! Even under the fragrant grass
I saw the sign in its. Deep in the mountains far away
also found traces of it. These traces can not be hidden anymore
like nose looked up toward the sky.
Comment: Understanding the words teaching , we can see the footprints of buffalo. And we know that, the same as numerous utensils are made of a metal, as well as so that numerous entities are due to falls structure out. Unless we split the difference, otherwise the same time how can we perceive to be true and false? When he was not given access to the door, of course we must take to the streets .
2. Change the oil
Along the river, under the trees
I looked out the footprints filled in around
And just below the grass blinds
Footprint is also patently clear more
Deep ridges in the domain
Buffalo also found footprints immediately reveal
Hardly obscured our eyes
As far as the sky looked anxiously looking nose.
3. perceiving the Bull
I hear the song of the Nightingale.
The sun is warm, the wind is mild, willows are green along the shore,
Here no bull can hide!
What artist can draw có massive head, những majestic horns?
The sun is warm, the wind is mild, willows are green along the shore,
Here no bull can hide!
What artist can draw có massive head, những majestic horns?
Comment: When one hears the voice, one can sense nó source. As soon as the six senses merge, the gate is gõ. Wherever one one Enters the head of the bull SEES! This unity is like salt in water, like color in dyestuff. The slightest thing is not apart from self.
3. Seeing Buffalo
I hear the song of the nightingale.
Warm sun, gentle breeze lane,
willow green line along the river,
Here buffalo can not hide it!
What artist can draw that massive head,
other majestic horns?
Comment: When one hears the sound, one can realize that the source of it. As soon as the six senses merge, is entered into the door. Enter in wherever they could see the head of the buffalo! This integration is like salt in water, like color in dyestuff. Materials flimsy least not separated from the ego .
3. SEE THE OX
English gold robins singing up
Warm sun, soft breeze gently
John Green willow stream line
Buffaloes can hidden here!
Does anyone draw dexterity
The other end big, majestic horns?
4. Catching the Bull
I Seize him with a terrific struggle waged.
His Will and power are inexhaustible great.
He charges to the high plateau far above the cloud-mists,
Or in an impenetrable Ravine he stands.
His Will and power are inexhaustible great.
He charges to the high plateau far above the cloud-mists,
Or in an impenetrable Ravine he stands.
Comment: He dwelt in the forest a long time, but I caught him today! Infatuation for scenery interferes with his direction. Longing for sweeter grass, he wanders away. His mind still is stubborn and unbridled. If I wish him to submit, I must raise my whip.
4. Getting Buffalo
In short I caught it after a terrible fight. The will and the strength of its strong infinitum . It climbed the distant haze hidden plateau, Or stand under a deep valley and access road.
Comment: It resides in the woods one time was long , but we've caught it today! Infatuation landscape has affected to the direction of it. Because thirst tastier grass, it wandering stray . Its center is still stubborn and refused to be restraint . If we want it to obey, we must raise our whip up.
4. BE CATCHING THE OX
After fighting in horrible
This we are then hauled in the other Buffalo
Buffaloes bring willpower great
Additional strength Buffaloes time peerless
Buffalo High Leo just floundered
Plateau hidden up every few clouds
Hay is standing down from the brook
Lung deep chasms have spent their way into.
5. Taming the Bull
The whip and rope are cần,
Else he might, stray off down some dusty road.
Being well trained, he Becomes naturally gentle.
Then, unfettered, he obeys his master.
Else he might, stray off down some dusty road.
Being well trained, he Becomes naturally gentle.
Then, unfettered, he obeys his master.
Comment: When one thought arises, another thought follows. When the first thought springs from enlightenment, all subsequent thoughts are true. Through Delusion, One Makes everything untrue. Delusion is not caused by objectivity; it is the result of subjectivity. Hold the nose-ring tight and do not allow thậm a doubt.
5. Blankets Buffalo
Whips and ropes when necessary ,
If not then it might stray down
few roads dusty area.
Be trained thoroughly, it naturally becomes gentle .
And when, not forced Obviously, it obey its master.
Comment: When one thought arises, then thought another followed later. When thoughts arise first from the Enlightenment , the idea next after the truth . Because delusion , one makes everything becomes unreal . Delusions are not due to objective impartiality created; it is a consequence of the subjective . Take the cord pierced nose tight and should not doubt something.
5. Herd
Whips and ropes needed stars
Buffalo still working themselves back lest carnage
Down where dust darkened the sky
Lost , lost somewhere and then walks on.
Been trained thoroughly by the
Natural Buffalo will far Virtue
And certainly not forced
Buffaloes obey all easily smoothly.
6. Riding the Bull Home
Mounting the bull, Slowly I return homeward.
The voice of my flute intones through the evening.
Measuring with hand-beats the pulsating harmony, I direct the endless rhythm.
Whoever hears this melody sẽ join me.
The voice of my flute intones through the evening.
Measuring with hand-beats the pulsating harmony, I direct the endless rhythm.
Whoever hears this melody sẽ join me.
Comment: This Struggle is over; gain and loss are assimilated. I sing the song of the village Woodsman, and play the tunes of the children. Astride the bull, I observe the clouds above. Onward I go, no matter who wish to call me back unfortunately.
6. Riding Buffalo Home
Climb riding buffalo, I slowly turned back to the home user.
My flute humming in the afternoon.
Rhythmic hand percussion chords, harmony we continually .
Those who hear the melodious song will be with me solo.
Word of the table: The fight is done; gains and losses are the same as each other. I sing the song of the woodcutter in the village and the music of a child blowing. Buffalo riding, we watched the clouds overhead. We go forward, despite anyone wants to call me back and forth.
6. RIDING THE OX HOME
Climb Buffalo riding disengaged
I turned slowly towards the house where
I hope humming Flute pm
Who song music eternity
Please join us for rhythmic tempo up.
7. The Bull Transcended
Astride the bull, I tầm home.
I am serene. The bull too can rest.
The dawn has come. In blissful Repose,
Within my thatched dwelling I have abandoned the whip and rope.
I am serene. The bull too can rest.
The dawn has come. In blissful Repose,
Within my thatched dwelling I have abandoned the whip and rope.
Comment: All is one law, not two. We only make the bull a temporary subject. It is as the relation of rabbit and trap, of fish and net. It is as gold and dross, or the moon Emerging from a cloud. One path of clear light travels on throughout endless time.
7. Forget Buffalo
Buffalo riding, I reached home. I impassive. Buffalo too can rest. Dawn arrived. Rest of joy , Stay in our cottage, we had put away her whip and rope.
Word table: All legal only one, not two. We only buffalo out to do a temporary topic. It also is a correlation between a rabbit and trap, fish with nets between. It also between gold and dross, or the moon sticking out of a cloud . A light limpid mobile throughout the last time endless.
7. FORGET THE OX
Buffalo riding slowly on the road
Home calmly king not bothered
And Buffalo also stay cavalier .
Dawn arrived at the place where the red dawn
Holiday cottages in disengaged
Roi, wire cellar, where we need time.
8. Both Bull and Self Transcended
Whip, rope, person, and bull - all merge in No-Thing.
This heaven is so vast no message can stain it.
How sew a snowflake exist in a raging fire?
Here are the Footprints of the patriarchs.
This heaven is so vast no message can stain it.
How sew a snowflake exist in a raging fire?
Here are the Footprints of the patriarchs.
Comment: mediocrity is gone. Mind is clear of limitation. I seek no state of enlightenment. Neither do I Remain where no enlightenment exists. Since I linger in liên condition, eyes can not see me. Hundreds of birds strew if my path with flowers, would be nghĩa vd praise.
8. The Buffalo And people are familiar
Whip, rope, person, and buffalo - all melted into No.
Heaven this immense that
signal can not save traces .
How could a snowflake exists is
in the intense flames?
These are the footsteps of the Patriarchs.
Word of the table: It has gone mediocrity. Mind wipe out obstacles . I do not seek the status of enlightenment . I did not stay where there is no enlightenment. For I will not linger on the royal status at all, the eye can not see us. Although all birds have scattered flowers on the streets we go, the praise like that also no sense whatsoever.
8. ARE ALL THE OX AND FORGET
Whip, rope, person with the Buffalo
Together all melted into Void
Heaven when the vast ,
No traces stored in this place.
A rather fragile snowflakes
How did exist when flying objects pretend
Meet pink fire and heat out.
Patriarchs are footprints here.
9. Reaching the Source
Too many steps taken returning to the past tense root and the source.
Better blind and deaf to past tense from the beginning!
Dwelling in one's true abode, unconcerned with có without -
The river flows tranquilly on and the flowers are red.
Better blind and deaf to past tense from the beginning!
Dwelling in one's true abode, unconcerned with có without -
The river flows tranquilly on and the flowers are red.
Comment: From the beginning, truth is clear. Poised in silence, I observe the forms of integration and disintegration. One who is not attached to "form" need not be "reformed." The water is emerald, the mountain is indigo, and I see có mà is tạo and honest mà is Destroying.
9. Source
Must undergo countless new period return is
the root and source. It is better to be blind and deaf from the beginning over again! Dwell in your house really,
did not care about the scene outside - quiet river drifting smoothly and all red flower petal.
Comment: From the beginning, the truth has to shine. An on in silence we observe to the appearance of the case and tan. Who would refuse to form the not need to worry about not sharp . The green water, the dark mountains, and we see what is being made, and what is destroyed .
9. ON SOURCES
Life must go through several roads
New return is to place of origin.
From early blindness, deafness go always
Yet think back to see even better!
And I live in the am
His house is really peace long
Interest expenses to the scene outside -
Song goes quiet, the bright red flowers.
10. In the World
Barefooted and naked of breast, I mingle with the People of the World.
My clothes are ragged and dust-laden, and I am Ever blissful.
I use no magic to extend my life;
Now, is before me, the dead trees alive trở.
My clothes are ragged and dust-laden, and I am Ever blissful.
I use no magic to extend my life;
Now, is before me, the dead trees alive trở.
Comment: Inside my gate, a thousand sages do not know me. The beauty of my garden is invisible. Why shouldnt one search for the Footprints of the patriarchs? I go to the market place with my wine bottle and return home with my staff. I visit the wineshop and the market, and everyone I look upon Becomes enlightened.
10. In the Realm of Human Space
Going barefoot and bare-chested,
we integrate with the human place time positive .
My clothes ragged and dusty, and I happy culmination. I will not use magic to extend my life; Now, in front of us, all fresh plants become withered resurrection .
Word of the table: Inside my gate, a thousand sages do not know me. The beauty of our gardens invisible time. Why do people need to search for the footprints of the Patriarchs. I went into the neighborhood market with our wine gourd and turned back to the house with a stick. I visited the pub and the Marketplace, and the people that we look up to them becomes enlightened .
10. custodians TIMES STAFF
Topless, barefoot carefree ,
We integrate with the human world of the living .
Ragged clothes misery ,
But I am happy to know how integrity.
What we need magic where
To expect more long-term extra life;
Before we now manifest before
Muon withered plants to recover born.







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