I. DANAPARAMITA I. ABOUT alms perfection:
Ca ca Kappe caturo satasahasse 1. asankhiye
etthantare tam yam bodhipacanam sabbam caritam.
etthantare tam yam bodhipacanam sabbam caritam.
1. The virtues are practiced in this period, [2] (ie) four aeons period and a hundred thousand aeons, [3] all the virtues that are making conditions ripe fruit enlightened.
2. thapayitva bhavabhave caritam Atitakappe
caritam kappe pavakkhissam imamhi sunohi me.
caritam kappe pavakkhissam imamhi sunohi me.
2. Except for the unfortunate has been the practice in past lives this life or the life of others, I will speak to the well has been done in this life, you listen. [4]
3. Aham braharanne Sunne vipinakanane Yada
akitti viharami ajjhogahetva tapaso nāma.
akitti viharami ajjhogahetva tapaso nāma.
3. At the time, I was the ascetic Akitti name. I was going into and live in dense forests, desolate, wooded forest is.
4. Tada MAM tidivadhibhu santatto tapatejena
mamupagami bhikkhaya brahmanavannam dharento.
mamupagami bhikkhaya brahmanavannam dharento.
4. Then, the Lord of the devas Sakka [5] was hot [6] by the power of our austerity should have approached me to ask for your bulk material carried in the Brahmin.
5. Pannam atelanca Pavana alonikam abhatam
disva thitam sakatahena dvare akirim mama.
disva thitam sakatahena dvare akirim mama.
5. Seeing (he) stood at the door (leaf hut) of me, I have laid out only a bowl of leaves were collected wind, no oil and no salt. [7]
6. Tassa datvanaham bhajanam nikkujjitvana Pannam
pannasalakam pavisam jahitvana punesanam.
pannasalakam pavisam jahitvana punesanam.
6. After the leaves to the generosity of this, I have made the bowl upside down again, abandon the search for (food) once again, and went into the hut of leaves.
7. Dutiyampi tatiyampi mamantikam upaganchi
evamevamadasaham anolaggo akampito.
evamevamadasaham anolaggo akampito.
7. The second time, then a third time, he also went to meet me. Do not waver, does not cling, as we have twice before giving.
8. Na me tappaccaya atthi vivanniyam sarirasmim
vitinamemi ratiya pitisukhena divam tam.
vitinamemi ratiya pitisukhena divam tam.
8. (But) not for that reason that my body became emaciated; I spent that day with joy and excitement joys.
9. Yadi masampi labhe dve varam dakkhineyyam masam
danamuttamam akampito dadeyyam anolino.
danamuttamam akampito dadeyyam anolino.
9. If we get a worthy offerings, we can offer to the ultimate guinea pigs always a month, two months, without oscillation, did not hesitate.
10. Na tassa danam patthayim dadamano labhanca Yaşam
acarinti sabbannutam kammani patthayano Tani.
acarinti sabbannutam kammani patthayano Tani.
10. While giving items for him, we did not seek fame and fortune. I've made these actions while wishing dignity Omniscient.
Akitticariyam pathamam. Hanh's (Lord Bodhisattva) is the first Akitti.
--ooOoo--
***
11. Yada Homi brahmano sankhasavhayo Punaparam
upagacchami taritukamo pattanam mahasamuddam.
upagacchami taritukamo pattanam mahasamuddam.
11. At another time again, when I was the Brahmin called San-kha. Intending to cross the ocean, we went to the pier.
12. Tatthaddasami patipathe aparajitam sayambhum
kathinabhumiya tattaya patipannam kantaraddhana.
kathinabhumiya tattaya patipannam kantaraddhana.
12. At that place, I saw the other side of the road a Pratyekabuddhas, who is the restaurant by others, is moving far away from the road, on uneven ground, heated.
13. Tamaham patipathe vicintayim imamattham disva
punnakamassa anuppattam khettam jantuno idam.
punnakamassa anuppattam khettam jantuno idam.
13. After he saw the other side of the road, we've speculated about this case: " This is a complete blessing has been accomplished to seek the blessings ."
14. Yathapi kassako mahagamam disva khettam puriso.
Tattha bijam compared dhannena na na ropeti atthiko.
Tattha bijam compared dhannena na na ropeti atthiko.
14. Like the farmer who saw a field big harvest prospects, he does not sow the seeds in that place (ie) who did not have demand for grain.
15. Evamevaham punnakamo varuttamam khetta disva
na karomi naham Yadi punnena tattha atthiko Karam.
na karomi naham Yadi punnena tattha atthiko Karam.
15. similar like that, that people have hope for the blessing, after seeing the supreme field of merit noble, if we can not take action in his complete blessing, we are not expecting people on merit.
16. Yatha amacco ante ranno pure muddikamo jane
na deti TESAM parihayati muddito dhanadhannam.
na deti TESAM parihayati muddito dhanadhannam.
16. Like his ministers desired position with authority to those in the palace without giving him the property and grain will decline in authority.
17. Evamevaham punnakamo dakkhinam disvana vipulam
danam na dadami parihayissami Yadi punnato tassa.
danam na dadami parihayissami Yadi punnato tassa.
17. similar like that, who can seek the blessings after seeing noble rank worthy offerings, if we are not offering such material to he and I will decline on merit.
18. Evaham cintayitvana upahana orohitva
adasim vanditva padani chattupahanam tassa.
adasim vanditva padani chattupahanam tassa.
18. After thinking like that, I took off the sandals, and prostrate at the feet of his position, and was offered though and slippers.
19. Tenevaham satagunato sukhedhito sukhumalo
evam paripurento danam apica adasahanti tassa.
evam paripurento danam apica adasahanti tassa.
19. Although we have slender body and carefully nurtured hundred times than he, but while rounding enough generosity, we also gave an offering to him like that.
Sankhacariyam dutiyam. Hanh's (Lord Bodhisattva) Sankha is the second part.
--ooOoo--
***
20. Yada Homi Punaparam puruttame indapatthe
kusale nāma dhananjayo dasahupagato Raja.
kusale nāma dhananjayo dasahupagato Raja.
20. At another time again, when we are kings in the city name Indapattha Dhananjaya, and be mature about ten karma.
21. Kalinga ratthavisaya upaganchu Brahmana MAM
MAM ayacum mangalasammatam dhannam hatthinagam.
MAM ayacum mangalasammatam dhannam hatthinagam.
21. Those Brahmin from Kalinga kingdom territory went to meet me. They've asked me the dragon statue is considered a sign of prosperity and good luck.
22. Avutthiko janapado Mahā chatako dubbhikkho
nagam pavaram dadahi anjanasavhayam Nilam.
nagam pavaram dadahi anjanasavhayam Nilam.
22. (They said): " Our Land of no rain, rare foods, severe famine. Would you please give me the black dragon noble object named Anjana . "
23. Na me yacakamanuppatte patikkhepo anucchavo
dassami mother vipulam gajam bhijji samadanam.
dassami mother vipulam gajam bhijji samadanam.
23. (I think): " For me, when there are people who pray, the denial is not correct. The mine life over there is not broken. I will give alms great elephant . "
24. Nagam gahetva ratanamaye bhinkare sondaya
brahmananam akiritva hatthe jalam gajam Adam.
brahmananam akiritva hatthe jalam gajam Adam.
24. After seize elephant tusks and sprinkle water in the vase made from gem on your hands, it was the elephant to the Brahmin status.
25. Tassa nage etadabruvum amacca padinnamhi
yacakanam kinnu padassasi nagam varam tuyham.
yacakanam kinnu padassasi nagam varam tuyham.
25. When the elephant had been let go, his ministers have said this: " Why did the elephant's precious to those who pray to him ?
26. Dhannam mangalasampannam sangamavijayuttamam
rajjam tasmim karissati Kinte padinnamhi nage.
rajjam tasmim karissati Kinte padinnamhi nage.
26. The elephant is optimal in the game to win money, is achieving prosperity and luck. When the elephant had been given away, then what will run your kingdom? "
27. Rajjampi me dade sabbam dajjamattano sariram
adasahanti sabbannutam nagam piyam mayham Tasma.
adasahanti sabbannutam nagam piyam mayham Tasma.
27. We can always giving all my entire kingdom. We can giving your entire network itself. For us, the fruits of Omniscient is beloved; so we were giving the dragon statue.
Kurudhammacariyam tatiyam. Hanh's (Lord Bodhisattva) is the third part Kurudhamma.
--ooOoo--
***
28. Asim Kusavatimhi mahipati Yada nagare
mahabbalo mahasudassano Cakkavatti nāma.
mahabbalo mahasudassano Cakkavatti nāma.
28. When in the city Kusavati, I was lord, god Dharmaraja has great power Mahasudassana name.
29. Tatthaham tahim ghosapemi tikkhattum tahim divase
not icchati pattheti Kim Kim diyatu dhanam Kassa.
not icchati pattheti Kim Kim diyatu dhanam Kassa.
29. In that city, I have given notice three times a day, all over the place, saying, " Who wants to (or) what expectations? What treasures should be given development? (Ban release) to whom?
30. tasito Ko ko ko malam chatako vilepanam ko
ko naggo vatthani paridahissati nanarattani.
ko naggo vatthani paridahissati nanarattani.
30. Who is hungry? Who's thirsty? Who (need) a wreath? Who (should) lotions? There are all kinds of fabrics of all colors, who will wear naked?
31. Ko ko pahāna Mudu Pathe chattamadeti Subha
ghosapemi iti ca tahim sayanca tahim Pato.
ghosapemi iti ca tahim sayanca tahim Pato.
31. Who byway need to though? Who (need to) soft shoes, beautiful? "I have to inform the afternoon light in all such places.
32. Na na tam pi thanasatesu thanesu dasasu And the
anekasatathanesu patiyattam dhanam yacake.
anekasatathanesu patiyattam dhanam yacake.
32. Wealth had been prepared for those who pray not just in ten locations, or in a hundred places, but in hundreds of places.
33. And the rattim Yadi Yadi Diva And the ETI vanibbako
purahatthova bhogam yadicchakam gacchati laddha.
purahatthova bhogam yadicchakam gacchati laddha.
33. If the poor go to whether day or night, they were received assets according to your liking and then went away with his hands full of possessions.
34. Evarupam yavajivikam adasim mahadanam
Napi dammi dhanam natthi napaham nicayo dessam Mayi.
Napi dammi dhanam natthi napaham nicayo dessam Mayi.
34. I was giving these great items with form like that for the rest of my life. It is assumed that the wealth is not because do not like attention, nor is it because we have no place to store.
35. Yathapi parimuttiya aturo rogato nāma
parimuccati dhanena rogato tappetva vejjam.
parimuccati dhanena rogato tappetva vejjam.
35. Just like people ill, after your physician satisfaction with gold and silver for the healing of the disease, they (will) be completely free from the disease.
36. Tathevaham paripuretumasesato janamano
danam unamanam vanibbake demi purayitum
sambodhimanupattiyati apaccaso niralayo.
danam unamanam vanibbake demi purayitum
sambodhimanupattiyati apaccaso niralayo.
36. Minister Dung said that, knowing that (things), to perfection (legal alms) no deficiencies and make full longer defective mind, I gave and give to those who play bridge materials please, do not regret, do not expect a return to achievements Omniscient fruition.
Mahasudassanacariyam catuttham. Hanh's (Lord Bodhisattva) is the fourth Mahasudassana.
--ooOoo--
***
Homi satta 37. Yada rajapurohito Punaparam
mahagovindabrahmano naradevehi pujito.
mahagovindabrahmano naradevehi pujito.
37. At another time again, when the Brahmin Mahagovinda, we have the official order of the seven kings health and serve the ruler supply.
38. ASI Tadaham sattarajjesu yam me upayanam
tena demi sagarupamam akkhobham mahadanam.
38. Then, the animals in the seven kingdoms are mine. With items that I have given a great play, I'm not as disturbed seas
39. Na me dessam dhanam nicayo dhannam Mayi Napi natthi
demi sabbannutam varam piyam dhananti mayham Tasma.
demi sabbannutam varam piyam dhananti mayham Tasma.
39. Not that wealth and rice is not pleasant to us and also not where we no hoarding. Enlightenment to fruition is very noble, thus giving us valuable asset.
Mahagovindacariyam pancamam. Hanh's (Lord Bodhisattva) is part Mahagovinda Thursday.
--ooOoo--
***
Homi mithilayam 40. Yada puruttame Punaparam
nāma nimi kusalatthiko Pandito Maharaja.
nāma nimi kusalatthiko Pandito Maharaja.
40. At another time again, when we are called great king Nimi, the intellectual level and a good range of legal needs in the city of Mithila.
41. Tadaham catummukham catussalam mapayitvana
migapakkhinaradinam tattha pavattesim danam.
migapakkhinaradinam tattha pavattesim danam.
41. At that time, we had to perform four halls (each hall) has four entrances (in four main directions).Stay in there, we have to carry out alms to the animals, birds, humans, etc ..
42. Acchadananca bhojanam sayananca pananca Annam
pavattayim mahadanam karitvana abbocchinnam.
pavattayim mahadanam karitvana abbocchinnam.
42. I have made relentless [13] and has to conduct the company of (composed of) clothes, chairs, food, drinks, and food (all kinds),
43. Yathapi dhanahetumupagato samim sevako
aradhaniyamesati kayena Manasa Vaca.
aradhaniyamesati kayena Manasa Vaca.
43. Like the servant, because of wages, access to the employer and failure to satisfy a range of body, speech and mind (by actions, words, and thoughts).
44. Tathevaham bodhijam pariyesissami sabbabhave
bodhimuttamanti danena icchami tappetva Satte.
bodhimuttamanti danena icchami tappetva Satte.
44. Minister Dung said that, in all my life to seek employment will also arise enlightenment. After satisfying the material beings with generosity, we seek supreme enlightenment fruition.
Nimirajacariyam chatthamam. Happy is the part of the king Nimi Friday.
--ooOoo--
***
Homi ekarajassa 45. Yada atrajo Punaparam
kumaro nagare candasavhayo pupphavatiya.
kumaro nagare candasavhayo pupphavatiya.
45. At another time again, when we are called Canda prince, son of Ekaraja, in the city of Pupphavati.
46. Tadaham yannavatato nikkhanto mutto yajana
pavattayim mahadanam janayitvana samvegam.
pavattayim mahadanam janayitvana samvegam.
46. At that time, we have to get rid of the mental health sector and has left the ceremony. After creating emotion, we have conducted an experimental college.
47. Naham bhojanam pivami bhunjami Napi khadami
chappanca dakkhineyye rattiyo adatvana api.
chappanca dakkhineyye rattiyo adatvana api.
47. (When) is not alms to those who deserve alms, do not drink, do not eat, do not use animal life really, even till six at night.
48. Yathapi bhandasancayam vanijo katvana nāma
tattha yattha hoti Mahā labho bhandakam Harati tam.
tattha yattha hoti Mahā labho bhandakam Harati tam.
48. Like the merchant who after commodity hoarding goods will bring him to where there are more profits.
49. Tatheva mahapphalam sakabhuttapi dinnam pare
satabhago databbam parassa bhavissati Tasma.
satabhago databbam parassa bhavissati Tasma.
49. Minister Dung said that, even the character of generosity to others was life itself are also employed by large golden fruit; so should give alms to others, would have been (the result) a hundred times.
50. Etamatthavasam bhavabhave danam demi natva
patikkamami danato sambodhimanupattiyati na.
patikkamami danato sambodhimanupattiyati na.
50. Knowing the truth of that capacity, I have given you found this character to life giving another life.Do not decrease the achievement alms to fruition Omniscient.
Candakumaracariyam sattamam. Happy Prince Canda is part of Saturday.
--ooOoo--
***
51. Sivi namasim Aritthasavhaye khattiyo nagare
cintesaham nisajja evam pasadavare Tada.
cintesaham nisajja evam pasadavare Tada.
51. In the city called Arittha we have is the name Sat-imperial-town Sivi. At the sitting of precious castle, I was thinking something like this:
52. Yam danam manusam kinci adinnam me na vijjati
yopi avikampito vaceyya dadeyyam cakkhum MAM.
yopi avikampito vaceyya dadeyyam cakkhum MAM.
52. " There is no such material that belongs to mankind whom I have not alms. Even someone ask me about the eyes, then we can also give alms, do not fluctuate . "
53. Mama sankappamannaya devanamissaro SAKKO
vacanamabruvi nisinno devaparisaya idam.
vacanamabruvi nisinno devaparisaya idam.
53. Knowing my mind, the God Sakka sits in the middle of the gods collectively voiced words:
54. Nisajja mahiddhiko siviraja pasadavare
adeyyam cintento danam vividham compared na passati,
adeyyam cintento danam vividham compared na passati,
54. " King Sivi has great power while imposing castle sits in the precious thoughts on giving all kinds of animals, he does not see objects never alms .
55. Tathannu vimamsayami handa vitathannetam tam
tam muhuttam manam agameyyatha janami Yava.
tam muhuttam manam agameyyatha janami Yava.
55. This is true or not true? So let me challenge him. The people wait a little while until we know that mind . "
56. Pavedhamano jaraturo valitagatto palitasiro
upasankami rajanam hutvana andhavannova.
upasankami rajanam hutvana andhavannova.
56. After the bulk becomes blind, trembling, with silver hair euphoria, body wrinkled, elderly, sick, (God Sakka) went to meet the king.
57. Compared TADA cases dakkhinabahu paggahetvana vamam
katva anjalim sirasmim vacanamabruvi idam.
katva anjalim sirasmim vacanamabruvi idam.
57. Then, he raised his left arm and his right arm folded back at the top, then have to say this:
58. Maharaja tam dhammikaratthavaddhana Yacami
uggata Kitti danarata devamanuse tava.
uggata Kitti danarata devamanuse tava.
58. " Great king, I beg you. Oh're making progress in terms of the kingdom of morality, his reputation in the joy of giving was the disaster's all over the place .
59. Ubhopi upahata andha NAYANA mama Netta
me nayanam dehi Ekam yapaya ekena tvampi.
me nayanam dehi Ekam yapaya ekena tvampi.
59. Both guided my eyes blind, damaged. Be giving me an eye, he is still living with one eye so . "
60. Tassaham samviggamanaso hattho sutva vacanam
vacanamabruvim katanjali vedajato idam.
vacanamabruvim katanjali vedajato idam.
60. Listen to his or her speech, I was delighted, elated mind. Filled with excitement, I've pieced hand back and have to say this:
61. Idanaham idhagato pasadato cintayitva
nettam cittamannaya yacitumagato tvam mama.
nettam cittamannaya yacitumagato tvam mama.
61. " At this moment, after thinking I already left the castle to go to this place. And you, after learning of the station went to the center to pray for the eyes .
62. Aho me manasam siddham paripurito sankappo
dassami ajja danavaram yacake adinnapubbam.
dassami ajja danavaram yacake adinnapubbam.
62. Oh, my intention has been accomplished, that desire was integrity! Today, I will give beggar noble gift giving has never been previously .
63. Ehi Mā sivaka pavedhayi utthehi dandhayi Mā
uppatetva dehi nayane vanibbake ubhopi.
uppatetva dehi nayane vanibbake ubhopi.
63. Hey Sivaka, [16] draw nigh. Be boldly up, do not wait, do not be shaking. Pluck out both eyes and give the players time to . "
64. Tato compared codito vacanankaro sivako mayham
yacake talaminjamva padasi uddharitvana.
yacake talaminjamva padasi uddharitvana.
64. Then I urge you to be his Sivaka who executed the order has taken place (two eyes) like grated coconut, then gave the beggar.
65. Sato Dadamanassa dennassa dinnadanassa me
natthi bodhiya cittassa yeva ANNATHA Karana.
natthi bodhiya cittassa yeva ANNATHA Karana.
65. While preparing to give, when to give, when gifts were giving us, the mind is no change to the reasons just because the fruits of enlightenment.
66. Na me dessa me na na ubho cakkhu dessiyo attā
mayham piyam sabbannutam adasahanti cakkhum Tasma.
mayham piyam sabbannutam adasahanti cakkhum Tasma.
66. Two eyes without being hated, do yourself without being hated, for we fruition Omniscient is beloved; so we were giving the eye.
Sivirajacariyam atthamam. Hanh King Sivi is part of the eighth.
--ooOoo--
***
67. Ya me ahosi janika Khattiya nāma Phusati
mahesi sakkassa SA atitasu jatisu Piya.
mahesi sakkassa SA atitasu jatisu Piya.
67. My mother is the sole female line-seat Sat-Phusati name. She is the queen's beloved (God) Sakka in a previous life. [18]
68. Tassa etadabruvi ayukkhayam devindo disva
bhadde dadami yadicchasi te vara dasavare.
bhadde dadami yadicchasi te vara dasavare.
68. Seeing the end of her life, the God did say this: " Hey you pilot, I do my secretary gave ten of favors, please choose according to your liking ."
69. Devi Evam sakkam vutta saffron punidamabruvi
Aham kinnu tava me dessa aparadhatthi kinnu
Thana ramma vatova cavesi dharaniruham MAM.
Aham kinnu tava me dessa aparadhatthi kinnu
Thana ramma vatova cavesi dharaniruham MAM.
69. And when it is said so, she responded that the queen (God) Sakka this: " What faults Cards? Does he hate making business cards he was exiled from the Penglai business cards as the wind blew so uprooted trees? "
Evam 70 cases compared SAKKO vutto tassidamabruvi puna
na na CEVA te ca me tvamasi katam appiya Papam.
na na CEVA te ca me tvamasi katam appiya Papam.
70. And when it is said so, you (God) Sakka was her response to this: " Did not have wronged secretary and nor is the secretary was not beloved .
71. Ettakam cavanakalo yeva bhavissati te Ayu
Maya dinne Vare patigganha varuttame dasa.
Maya dinne Vare patigganha varuttame dasa.
71. The reason that is so because the life of the State, the time of death is approaching. Receive valuable ten supreme grace was I do my reward. "
72. SA dinnavara tutthahattha Sakkena pamodita
phusati katva dasavare abbhantaram Vari mama.
phusati katva dasavare abbhantaram Vari mama.
72. With ten of favors being (God) reward Sakka, she was Phusati, joy, joy, joy, has selected ten of favors after always included both myself (on the grace Hey).
73. Tato upapajjatha cuta SA phusati khattiye
samagami sanjayena nagare jetuttaramhi.
samagami sanjayena nagare jetuttaramhi.
Par 73. General from where she was born in the line Phusati Sat-soles-seat track in the city and married Jetuttara Sanjaya.
74. Tadaham piyamatuya phusatiya okkanto kucchim
sada mama danarata Mata Ahu tejena me.
sada mama danarata Mata Ahu tejena me.
74. At that time, I gave birth to her heart Phusati, beloved mother. Due to its dread my thanks, my mother was always interested in giving.
75. Jane Adhane ature addhike yacake jinne
deti samane danam brahmane akincane Khine.
deti samane danam brahmane akincane Khine.
75. Ms. Bell for those without assets, who do not have wealth, the sick, the elderly, beggars, pedestrians, the monks, the Brahmin, and the people bankrupt.
76. Dasamase purapadakkhinam karonto dharayitvana
phusati janesi vessanam mamam majjhe vithiya.
phusati janesi vessanam mamam majjhe vithiya.
76. After I was ten months pregnant, she Phusati while walking around town I was born in the middle of the street traders.
77. Na mayham mattikam pettikasambhavam Napi namam
vessantaro jatomhi Ahu vessavithiya Tasma.
vessantaro jatomhi Ahu vessavithiya Tasma.
77. My name is not related to their mother, nor their father comes from. I was born in the streets of the merchants, so we were Vessantara.
78. Homi jatiya Yadaham atthavassiko darako
danam pasade Datum nisajja vicintayim Tada.
danam pasade Datum nisajja vicintayim Tada.
78. By the time I became eight-year-old boy from the time of birth, when she was sitting in the castle and was thinking about gift giving.
79. Hadayam mamsampi cakkhum dadeyyam rudhirampi ca
yacaye dadeyyam mamam kayam koci savetva Yadi.
yacaye dadeyyam mamam kayam koci savetva Yadi.
79. We can give alms heart, eyes, always both his flesh and blood. We were informed that we could give alms your body if someone begging.
80. Sabhavam akampitamasanthitam cintayantassa
sineruvanavatamsaka Pathavì tattha akampi.
sineruvanavatamsaka Pathavì tattha akampi.
80. While we are not to speculate about the nature of oscillations is not narrow-minded, in that place with garlands earth is in the mountain forests Sineru was shaken.
81. Anvaddhamase uposathe punnamase pannarase
danam nagamaruyha paccayam upagamim Datum.
danam nagamaruyha paccayam upagamim Datum.
81. Each half of the month, on the fifteenth day of the month and the last day is the day the world younger, I was riding on elephants and went to Paccaya for gift giving.
82. Kalingaratthavisaya upaganchu Brahmana MAM
MAM ayacum mangalasammatam dhannam hatthinagam.
MAM ayacum mangalasammatam dhannam hatthinagam.
82. Those Brahmin from Kalinga kingdom territory went to meet me. They've asked me the dragon statue is considered a sign of prosperity and good luck:
83. Avutthiko Mahā chatako dubbhikkho janapado
sabbasetam nagam pavaram gajuttamam dadahi.
sabbasetam nagam pavaram gajuttamam dadahi.
83. " Land of us, no rain, rare foods, severe famine. Would you please give me the noble dragon statues, all white, supreme of elephants . "
84. Dadami Mam na yam vikampami Brahmana yacanti
nappatiguhami santam Dane me ramati mano.
nappatiguhami santam Dane me ramati mano.
84. I am giving what the Brahmin ask me; It does not vibrate. Collect hidden objects do not possess.My mind rejoices in giving.
85. Na me yacakamanuppatte patikkhepo anucchavo
dassami mother vipulam gajam bhijji samadanam.
dassami mother vipulam gajam bhijji samadanam.
85. (Thinks): " For me, when there are people who pray, the denial is not correct. The mine life over there is not broken. I will give alms great elephant . "
86. Nagam ratanamaye bhinkare sondaya gahetva
brahmananam akiritva hatthe jalam gajam Adam.
brahmananam akiritva hatthe jalam gajam Adam.
86. After seize elephant tusks and sprinkle water in the vase made from gem on your hands, it was the elephant to the Brahmin status.
87. Punaparam gajuttamam sabbasetam dadantassa
sineruvanavatamsaka tadapi Pathavì Kampi.
sineruvanavatamsaka tadapi Pathavì Kampi.
87. Again, while we're giving elephants supreme all-white, then the earth with the Corolla is in the mountain forests have also shaken Sineru.
88. Tassa samagata nagassa kuddha sivayo danena
vankam rattha gacchatu pabbojesum pabbatam Saka.
vankam rattha gacchatu pabbojesum pabbatam Saka.
88. Due to the elephant giving her, the angry people of Sivi gathered and deported (us) out of my kingdom (saying): " Let him go to the mountain Vanka . "
89. TESAM akampitamasanthitam nicchuhamananam
varamayacisam mahadanam pavattetum Ekam.
varamayacisam mahadanam pavattetum Ekam.
89. While they were chased away, I have a favor to ask the agency to conduct experiments, without wavering, not narrow-minded.
90. Yacita Ekam sabbe sivayo varamadamsu me
savayitva kannabherim dadamaham mahadanam.
savayitva kannabherim dadamaham mahadanam.
90. When asked, all the people of Sivi has given me a favor. After the flap called two big drums, we have given a great gift.
91. Athettha Mahā vattati bheravo tumulo saddo
puna niharanti danam danena dadatayam MAM.
puna niharanti danam danena dadatayam MAM.
91. At that time, at that place sounds loud, noisy, sounded creepy. By almsgiving (this), they drew me away; again we were given a great gift.
92. Hatthi dhanam asse gavam rathe dasidasam datva
nikkhamim mahadanam Tada daditvana Nagara.
nikkhamim mahadanam Tada daditvana Nagara.
92. After giving elephants, horses, cars, my son, maidservants, cattle, wealth, and has given the great development candidates, then we have to leave the city.
93. Nikkhamitvana vilokite nivattitva Nagara
sineruvanavatamsaka tadapi Pathavì Kampi.
sineruvanavatamsaka tadapi Pathavì Kampi.
93. After leaving the city, we have turned to observe, as does the earth with the Corolla is in the mountain forests have also shaken Sineru.
94. Catuvahim catummahapathe thatva datva ratham.
Ekakiyo adutiyo idamabruvim maddidevim.
Ekakiyo adutiyo idamabruvim maddidevim.
94. After giving four horse-drawn carriage, I stand at the crossroads, not only his servant, and I have told the Queen Maddi this:
95. ESA Tvam kanitthika maddi lahuka kanham ganhahi
garuko bhatiko Aham hi jalim gahessami compared.
garuko bhatiko Aham hi jalim gahessami compared.
95. " Hey Maddi, she just took home Kanha (Jina), her mild and sister. I will hold your Jali because it is heavy and brother . "
96. Neither maddikanhajinaggi pundarikam Padumam
suvannabimbam and jalim khattiyamaggahim Aham.
suvannabimbam and jalim khattiyamaggahim Aham.
96. Maddi Kanhajina embraced as if to embrace the blue lotus or white lotus. I have hugged Sat-imperial-town location Jali as if hugging golden gourds.
97. Jana Abhijata caturo Khattiya sukhumala
vankam akkamanta gacchama samam pabbatam visamam.
vankam akkamanta gacchama samam pabbatam visamam.
Sat-substrate 97. The four-seat, aristocratic, with slim, moving along the ground at the time flat rugged mountains toward Vanka.
98. Ye keci manuja patippathe anumagge enti
kuhim maggam vankatapabbato pucchama te Pati.
kuhim maggam vankatapabbato pucchama te Pati.
98. We have asked the people to accompany the road or in the opposite direction on the route: " Vanka mountain somewhere? "
99. Te tattha amhe giramudirayum karunam passitva
vankatapabbato Dūre pativedenti dukkhante.
vankatapabbato Dūre pativedenti dukkhante.
99. Seeing us in there, they have uttered the word mercy. They expressed bitterness (saying): " Vanka at the far mountain ."
100. Yadi phalite daraka passanti dume pavane
uparodanti hetumhi phalanam daraka TESAM.
uparodanti hetumhi phalanam daraka TESAM.
100. If the children see the fruit trees in the forest, the children burst into tears because of the fruit causes it.
101. Rodante vipula ubbigga disva Duma darake
darake upagacchanti sayamevonamitvana.
darake upagacchanti sayamevonamitvana.
101. Seeing the children crying, the tall luxuriant tree automatically bent over nearly two kids.
102. idam lomahamsanam abbhutam disva acchariyam
sabbangasobhana sadhukaram pavattesi maddi.
sabbangasobhana sadhukaram pavattesi maddi.
102. After seeing the extraordinary miracle that this building Ron hair, (the queen) Maddi, with the radiant in the body, has uttered words of praise (that):
103. Accheram lomahamsanam abbhutam lokasmim vata
sayamevonata tejena vessantarassa Duma.
sayamevonata tejena vessantarassa Duma.
103. " Truly extraordinary miracle on earth that Ron real hair. The tree was bending down automatically because of Vessantara dread forces . " [19]
104. Sankhipimsu darake anukampaya yakkha Patham
cetaratthamupagamum yeva nikkhantadivase.
cetaratthamupagamum yeva nikkhantadivase.
104. Because the mercy of two children, the rows Yakshis has recorded a short path; departure only on the day they went to the kingdom Ceta.
105. Satthirajasahassani matule vasanti Tada
upagamum sabbe rodamana hutva panjalika.
upagamum sabbe rodamana hutva panjalika.
105. At that time sixty thousand kings resided in Matula. [20] All have hands up, wailing, and went to close.
106. Tattha cetaputtehi vattetva cetehi sallapam
agamum vankam nikkhamitvana pabbatam te tato.
agamum vankam nikkhamitvana pabbatam te tato.
106. Stay in there, after exchanging conversation with her prince Ceta origin, and from there went to four Vanka mountain.
107. Amantayitva mahiddhikam vissakammam devindo
pannasalam rammam sukatam sumapaya assamam.
pannasalam rammam sukatam sumapaya assamam.
107. God has summoned you Vissakamma lords have power (to order that): " Khanh please cleverly transformed into a hermitage built area nice with lovely leaves the space ."
108. Sakkassa mahiddhiko vissakammo sutva vacanam
pannasalam rammam sukatam sumapayi assamam.
pannasalam rammam sukatam sumapayi assamam.
108. Listen to the words of (God) Sakka, the great powers Vissakamma have cleverly transformed into a hermitage built area nice with lovely leaf huts.
109. Ajjhogahetva nirakulam appasaddam pavanam
vasama caturo pabbatantare tattha mayam Jana.
vasama caturo pabbatantare tattha mayam Jana.
109. After going into the woods with less noise without disturbance, four of us lived in that place, the side of the mountain.
Ca 110. Jali Ahanca kanhajina cubho maddidevi
vasama sokanuda assame annamannam Tada.
vasama sokanuda assame annamannam Tada.
110. At that time, I and Queen Maddi with two children Jali and Kanhajina lived in the same retreat helped dispel melancholy feeling.
111. Darake Homi asunno anurakkhanto assame
Tayo Sa poseti maddi jane aharati phalam.
Tayo Sa poseti maddi jane aharati phalam.
111. While the two child care, we do not have in the retreat alone. Maddi brought her fruit; nurture her three.
112. Pavane upagami MAM addhiko vasamanassa
jalim mayham puttake kanhajinancubho ayaci.
jalim mayham puttake kanhajinancubho ayaci.
112. When we are living in the woods, with passersby who came to meet me and have asked both my sons are Jali and Kanhajina.
113. Yacakam upapajjatha upagatam disva HASO me
putte gahetvana adasim brahmane ubho Tada.
putte gahetvana adasim brahmane ubho Tada.
113. When you see people go to pray near, the rejoicing was being run at us. Then, we have brought both of his sons and presented for the Brahmin.
114. Sake brahmane putte Yada jujake cajantassa
Pathavì tadapi sineruvanavatamsaka Kampi.
Pathavì tadapi sineruvanavatamsaka Kampi.
114. When we get rid of the two sons of your own for Jujaka Brahmin, then the earth with garlands in the mountain forests Sineru is also shaken.
115. Punadeva brahmanasannibho SAKKO hutva oruyha
patibbatam ayaci silavantim maddidevim MAM.
patibbatam ayaci silavantim maddidevim MAM.
115. Moreover, (God) Sakka, having come down with your body shape Brahmin, had begged me to Queen Maddi's wife morality and fidelity.
116. Maddim puriya udakanjali gahetvana hatthe
maddimadasaham pasantamanasankappo tassa.
maddimadasaham pasantamanasankappo tassa.
116. After Maddi grabbed her in his arms and laid their hands filling with water, I gave her father for him Maddi with the thinking mind and joy.
117. Maddiya pamodita Deva gagane diyamanaya
sineruvanavatamsaka tadapi Pathavì Kampi.
sineruvanavatamsaka tadapi Pathavì Kampi.
117. When she Maddi is giving, the gods in heaven was glad. Then the earth with the Corolla is in the mountain forests have also shaken Sineru.
118. Jalim patibbatam maddidevim dhitam kanhajinam
cajamano na cintesim bodhiyayeva Karana.
cajamano na cintesim bodhiyayeva Karana.
118. While rid (sons) Jali, daughter Kanhajina, and Queen Maddi faithful wife, we did not think the only reason is because the fruits of enlightenment.
119. Na na me dessa ubho dessiya putta maddidevi
piye sabbannutam adasaham piyam mayham Tasma.
piye sabbannutam adasaham piyam mayham Tasma.
119. Both children without being hated, Queen Maddi not have been hated, for we fruition Omniscient is beloved; so we were giving loved ones.
120. Punaparam matapitusamagame braharanne
sukham sallapante karunam dukham paridevante.
sukham sallapante karunam dukham paridevante.
120. On another occasion, when reunited with her parents in the vast forests, while they are mourning the tragic about that happiness and suffering.
121. Hirottappena upasankamim ubhinnam garuna
sineruvanavatamsaka tadapi Pathavì Kampi.
sineruvanavatamsaka tadapi Pathavì Kampi.
121. Due deference, I went to see his parents with shame and afraid. Then the earth with the Corolla is in the mountain forests have also shaken Sineru.
122. Punaparam sanatibhi nikkhamitva braharanne
puruttamam pavisami jetuttara rammam puram.
puruttamam pavisami jetuttara rammam puram.
122. On another occasion, I together with relatives came out from the vast forests and enters the city's magnificent capital city Jetuttara.
123. Ratanani pavassatha mahamegho vassimsu satta
Pathavì tadapi sineruvanavatamsaka Kampi.
Pathavì tadapi sineruvanavatamsaka Kampi.
123. Then, seven kinds of jewels were poured down rain, with large clouds poured rain poured. At that time, the earth with the Corolla is in the mountain forests have also shaken Sineru.
124. Acetanayam dukham sukham avinnaya Pathavì
sattakkhattum mayham danabala pakampathati SAPI.
sattakkhattum mayham danabala pakampathati SAPI.
124. Even impartial earth is not aware that the happiness and suffering, it also shook the seven-time because our giving capacity.
Vessantaracariyam navamam. Hanh's (Lord Bodhisattva) is the ninth Vessantara.
--ooOoo--
10. Sasapanditacariyam 10. Hanh's Sage Rabbit:
***
Yada Homi sasako 125. pavanacariko Punaparam
parahethanavivajjito tinapannasakaphalabhakkho.
parahethanavivajjito tinapannasakaphalabhakkho.
125. At another time, when I was a rabbit wandering in the forest, no food is grass, leaves, vegetables, tubers and fruits. We shun the harm of others.
126. Makketo uddapoto ca ca caham Tada sigalo
Sayam ekasamanta vasama padissare Pato.
Sayam ekasamanta vasama padissare Pato.
126. At that time, there is a monkey, a jackal, a small otter, and I live in the same area, each morning and evening meetings.
Aham te 127. kalyanapapake anusasami kiriye
kalyanebhinivissatha parivajjetha papani.
kalyanebhinivissatha parivajjetha papani.
127. I teach them about good and evil actions, " ye shuns evil, you let's stick with the good works ."
128. Uposathamhi puritam disvana candam divase
divaso acikkhim tattha ajjuposatho etesam.
divaso acikkhim tattha ajjuposatho etesam.
128. After seeing the moon was full on sex younger days, in which he had just told us that: " Today is the son gender .
129. Danani datave dakkhineyyassa patiyadetha
dakkhineyye danam upavassathuposathanti datva.
dakkhineyye danam upavassathuposathanti datva.
129. prepare ye for giving gifts to the worthiest being offered. After giving donations to the worthiest being offered, you should practice day gender son . "
130. Te yathasatti yathabalam me sadhuti vatvana
gavesisum dakkhineyyam patiyadetva danani.
gavesisum dakkhineyyam patiyadetva danani.
130. They told me, saying, " Sadhu, healing instead !" Then, depending on the ability, depending on the strength, after the preparation of the gifts we have to find the worthiest be offered.
131. Aham dakkhinanucchavam danam cintesim nissajja
dakkhineyyam labhe yadiham me danam bhavissati Kim.
dakkhineyyam labhe yadiham me danam bhavissati Kim.
131. I have to sit down and think about the appropriate gift for the worthiest being offered: " If we achieve a level it deserves to be offering our gift be?
Na me atthi Tila 132. And the tandula ghatam mugga Masa
na Aham tinena yapemi Tina datave Sakka.
na Aham tinena yapemi Tina datave Sakka.
132. I do not have sesame, chickpeas, kidney beans, rice, or butter. But we live on alms lawn grass is impossible .
133. ETI dakkhineyyo koci bhikkhaya Yadi santike mama
na dajjaham compared Tuccho gamissati sakamattanam.
na dajjaham compared Tuccho gamissati sakamattanam.
133. If a person who is the worthiest been offered to go to the place I beg, I will make offerings to their selves; he will not (have to) leave with nothing.
134. Mama sankappamannaya brahmanavannina SAKKO
asayam me upaganchi danam vimamsanaya me.
asayam me upaganchi danam vimamsanaya me.
134. Knowing my intention, (God) with the bulk of your Sakka Brahmin went to my residence to the determination of our generosity.
135. Tamaham vacanamabruvim idam santuttho disvana
ghasahetu anuppatto khosi mamantike Sadhu.
ghasahetu anuppatto khosi mamantike Sadhu.
135. When he saw I was cheerfully say this: " It's really nice of you have come to me for food causes .
136. te Aham Adinnapubbam dassami ajja danavaram
ayuttante silagunupeto parahethanam tuvam.
ayuttante silagunupeto parahethanam tuvam.
136. Today, I will give him precious gift giving has never been before. He is human achievement moral harm to the other guys are not suitable for him.
Ehi aggim 137. Nana katthe padipehi samaniya
bhakkhayissasi Aham tvam pakkam pacissamattanam.
bhakkhayissasi Aham tvam pakkam pacissamattanam.
137. He go to the fire and burned. Please bring firewood trees. I will cook itself. He would plant life has been cooked . "
138. Nana katthe samanayi Sadhuti compared hatthamano
katvanangaragabbhakam citakam adasi mahantam.
katvanangaragabbhakam citakam adasi mahantam.
138. He, with the mind of joy, (saying): " Sadhu, healing instead !" And has brought many trees for firewood on the fire created a large and embers clusters.
139. Aggim compared khippam tattha Mahā padipesi Bhave yatha
gatte ekamantam rajagate upavisim photetva.
gatte ekamantam rajagate upavisim photetva.
139. He had lit the fire in the fire place and he had quickly become so strong. After cleaning drooping limbs can be dusty, [21] we have carried on one side (the fire).
Yada Mahā dhama 140. dhamayati aditto katthapunjo
majjhe papatim jalasikhantare taduppatitva.
majjhe papatim jalasikhantare taduppatitva.
140. When the great pile of firewood tree has strong fire flared up, I jumped up and fell into the flames in the center.
Nāma 141. pavittham yassa Yatha kassaci sitodakam
assadam deti darathaparilaham pīti sameti ca.
assadam deti darathaparilaham pīti sameti ca.
141. As anyone who has gone into the cool waters shall be abated frustration and sorrow attack (his) simultaneously arise [22] the excitement and joys.
142. Tada Tatheva mamam jalatam pavitthassa aggim
yatha daratham sitodakam sameti viya sabbam.
yatha daratham sitodakam sameti viya sabbam.
142. Minister Dung said that, when we go into the fire is burning, all frustration was eased, like unto (go into) so cool waters.
143. CHAVI hadayabandhanam chammam atthim naharum mamsam
brahmanassa kayam sakalam adasahanti kevalam.
brahmanassa kayam sakalam adasahanti kevalam.
143. I was giving to the Brahmin all the entire body includes cuticle, skin, flesh, tendons, bones, and heart muscle.
Sasapanditacariyam dasamam. Philosophy Hien Hanh's Rabbit is the tenth part.
--ooOoo--
144. Akitti dhananjayo kururaja sankho brahmano
mahagovinda Mahā brahmano sudassano Raja.
mahagovinda Mahā brahmano sudassano Raja.
144. Akitti Brahmin, Sankha, Dhananjaya king of Kuru, the king Mahasudassana, Brahmin Mahagovinda,
Sivi 145. vessantaro Nimi SASO Canda kumaro ca
yo te danavare ahameva Ada Asim Tada.
yo te danavare ahameva Ada Asim Tada.
145. Nimi, Prince Canda, Sivi, Vessantara, and my rabbit was at that time, and who has been giving the most precious gift.
146. danassa ether ether parami danaparikkhara
jivitam purayim yacake parami datva Imam.
jivitam purayim yacake parami datva Imam.
146. These virtues are the basic components of the alms. The almond is the perfection of charity. After giving life to people who beg, we did complete the perfection (of alms) this.
147. Bhikkhayupagatam pariccajim sakattanam disva
natthi danena Samo me me danaparamiti ESA.
natthi danena Samo me me danaparamiti ESA.
147. After seeing riders approached for alms, I have let go of myself. No one with me on the alms; this is the perfection of our generosity.
Danaparamita nitthita. End the perfection of giving.
--ooOoo--
II. SILAPARAMITA II. GENDER perfection:
1. Matuposakacariyam 1. Nurturing Mother's unfortunate Area:
***
Yada ahosi matuposako 148. kunjaro pavane
gunena mahiya na mama sadiso atthi Tada.
gunena mahiya na mama sadiso atthi Tada.
148. By the time we are nurturing elephant mother elephant in the jungle. At that time, the Earth has no equivalent to us about morality.
149. Pavane pativedayi disva MAM ranno vanacaro
vasati tavanucchavo kanane gajo Maharaja.
vasati tavanucchavo kanane gajo Maharaja.
149. A person is forest, after seeing me in the jungle, has informed the king saying, " Great king, the elephant has been worthy he is living in the forest .
150. Na tassa parikhaya'ttho alhakakasuya Napi
sayameva sondaya gahite idhehiti samam.
sayameva sondaya gahite idhehiti samam.
150. Needless to injure it, nor need the stake and bunkers. When held in the nozzle itself, in itself will come to this place . "
151. Tassa rajapi sutva vacanam tutthamanaso tam
chekacariyam susikkhitam hatthidamakam pesesi.
chekacariyam susikkhitam hatthidamakam pesesi.
151. Hearing his words that even the king may also rejoice and mind were dispatched who tamed elephants, are masters of experience, has been coaching savvy.
152. Gantvana compared hatthidamako padumassare addasa
matuya yapanatthaya uddharantam bhisamulalam.
matuya yapanatthaya uddharantam bhisamulalam.
152. After traveling to, tamed elephants who had seen (me), in the lotus pond, is uprooted lotus roots and aims to nurture the mother.
153. vinnaya upadharayi lakkhanam silagunam me
mama sondaya Ehi aggahi vatvana puttati.
mama sondaya Ehi aggahi vatvana puttati.
153. Knowing my virtue, this person has identified the characteristics and said: " Hey son, let's go ," and was clutching my trunk.
154. Yam me Tada pakatikam Balam sariranugatam
samasadisam ajja nagasahassanam Balena.
samasadisam ajja nagasahassanam Balena.
154. Then, the natural strength to accompany my body is equivalent to the strength of a thousand elephants today.
155. Yadiham gahanaya TESAM MAM upetanam pakuppeyyam
Yava TESAM rajjampi patibalo manusam Bhave.
Yava TESAM rajjampi patibalo manusam Bhave.
155. If I quarreled with people who have come to arrest us, we are more than capable for them, even the kingdom's always the same people again.
156. Api silaparami silarakkhaya caham puriya
na karomi citte mamalhake pakkhipante annathattam.
na karomi citte mamalhake pakkhipante annathattam.
156. Moreover, because the world to preserve the fullness of the perfection of the world, we do not change your mind when they pushed me into the stake plants.
157. Yadi tomarehi te mam ca tattha kotteyyum phrasuhi
silakhandabhaya pakuppeyyam TESAM mamati neva.
silakhandabhaya pakuppeyyam TESAM mamati neva.
157. If they have hurt us with the ax and the spear, I would not quarreled with them because we have broken the world fears.
Matuposakacariyam pathamam. Happy Mother's Nourishing This is the first part.
--ooOoo--
***
Yada Homi bhuridatto 158. mahiddhiko Punaparam
devalokamagacchaham maharanna virupakkhena.
devalokamagacchaham maharanna virupakkhena.
158. At another time, when we are lords Bhuridatta with force. I went to heaven, along with the Great King Virupakkha. [24]
159. Tattha samappite passitvaham sukha ekantam deve
silabbatam gamanatthaya saggam samadiyim tam.
silabbatam gamanatthaya saggam samadiyim tam.
159. After seeing the gods in life where he was awarded a full peace, we have received and uphold the ban aims that go to heaven. [25]
160. Sarirakiccam yapanamattakam bhutva katvana
semi vammikamuddhani caturo adhitthaya Ange.
semi vammikamuddhani caturo adhitthaya Ange.
160. After the division of the body [26] and life just enough to feed use, it was decided to spend four parts (of the body) [27] and was located at the top of termite mound.
161. And the naharuatthikehi mamsena Chaviya cammena
dinnam yassa eva karaniyam haratu etena compared.
dinnam yassa eva karaniyam haratu etena compared.
161. For someone who has the need to use external skin, skin, meat, tendons, or bones (in our bodies), because the animals had been Bell should let him take.
162. Samsito mamaggahi alambano akatannuna
tahim Pelaya tahim pakkhipitvana kileti MAM.
tahim Pelaya tahim pakkhipitvana kileti MAM.
162. When we are lying, ungrateful Alambana [28] took us throw in the basket and then began to do the fun in this place elsewhere.
163. Pelaya panina sammaddantepi pakkhipantepi
kuppami silakhandabhaya alambane na mama.
kuppami silakhandabhaya alambane na mama.
163. Even while he throws (I) into the basket, even while he used the hand crushed (us) down, we are not angry with Alambana for I fear broken world.
164. Sakajivitapariccago mama lahuko tinato
Pathavì-ubbattana mayham viya silavitikkamo.
Pathavì-ubbattana mayham viya silavitikkamo.
164. The renounce our life itself is lighter than grass. The break for us similar instructions as to reverse the earth.
165. Nirantaram jivitam mama cajeyyam jatisatam
catudipanahetupi pabhindeyyam silam neva.
catudipanahetupi pabhindeyyam silam neva.
165. Continuous a hundred lifetimes, I can give up my life and not be breaking any world whether for cause (as rulers) four continents.
166. Api silarakkhaya caham silaparamipuriya
na karomi citte pelaketi pakkhipantamhi annathattam.
na karomi citte pelaketi pakkhipantamhi annathattam.
166. Moreover, because the world to preserve the fullness of the perfection of the world, we do not change your mind when (Alambana) throw (me) into the basket.
Bhuridattacariyam dutiyam. Hanh's (Lord Bodhisattva) is the second Bhuridatta.
--ooOoo--
***
Yada Homi 167. campeyyako mahiddhiko Punaparam
tadapi dhammiko [30] Asim silabbatasamappito.
tadapi dhammiko [30] Asim silabbatasamappito.
167. At another time, when we are lords Campeyyaka with force. At that time, I have also had serious, practice precepts.
MAM 168. dhammacarim upavuttham uposatham Tadapi
rajadvaramhi gahetvana kilati ahitundiko.
rajadvaramhi gahetvana kilati ahitundiko.
168. Also at that time, when I was practicing law enforcement younger days world, a solid training has caught us short and we do fun began at the palace gates.
169. Yam compared vannam lohitam pitanca Nilam cintayati
cintitasantibho Homi cittanuvattento tassa.
cintitasantibho Homi cittanuvattento tassa.
169. He thinks about color, green, yellow, or red, while we, while varying his mind he became (in color) as was thought (by him).
170. Thalam thalam udakampi udakam kareyyam Kare
Kare yadiham jarikam khanena pakuppeyyam tassa.
Kare yadiham jarikam khanena pakuppeyyam tassa.
170. We can turn the land into the water, and can also turn water into soil. If he was angry with him, we can turn (he he) turns to dust in a moment. [31]
171. Yadi silato parihayissami hessam cittavasi
uttamattho na sijjhati parihinassa Silena.
uttamattho na sijjhati parihinassa Silena.
171. If we can show the capacity of the mind, we will abandon the world; (And) the ultimate goal is not achievement to the abandoned world.
172. Kamam vikiriyatu bhijjatu idheva Kayo yam
neva bhusam vikirante pabhindeyyam viyati silam.
neva bhusam vikirante pabhindeyyam viyati silam.
172. In any case, let this body broken, let it be scattered right here; while being scattered like pollen, one can not yet make definitive world.
Campeyyanagacariyam tatiyam. Campeyya Hanh's Dragon is the third part.
--ooOoo--
***
Yada Homi cullabodhi 173. susilava Punaparam
bhayato nekkhammam disvana abhinikkhamim bhavam.
bhayato nekkhammam disvana abhinikkhamim bhavam.
173. At another time, when we are Cullabodhi, who is morality. Seeing existence is in danger, we have to take the well-renunciation.
174. Asi ya me Brahmani kanakasantibha dutiyika
nekkhammam anapekkha vatte abhinikkhami SAPI.
nekkhammam anapekkha vatte abhinikkhami SAPI.
174. I have a wife lineage Brahmin with skin like gold. She also undesirable reincarnation should have gone to cultivating renunciation.
175. Niralaya Kule anapekkha Gane chinnabandhu
baranasimupagamum gamanigamam Caranta.
baranasimupagamum gamanigamam Caranta.
175. Do not cling, has departed relatives, unwanted family, (or) on our map, we traveled through villages and went to the mall, Baranasi.
176. Tattha Kule asamsattha nipaka Gane vasama
rajuyyane appasadde vasamubho nirakule.
rajuyyane appasadde vasamubho nirakule.
176. Stay in there, we have to live wisely, not the family structure, gang. Both lived in the garden of the king, not to be disturbed, there was little noise.
177. Uyyanadassanam brahmanim addasa Raja gantva
tuyhesa Pucchi Kassa mamam bhariya upagamma.
tuyhesa Pucchi Kassa mamam bhariya upagamma.
177. The king went to scenic gardens and saw the woman Brahmin. He came to see me and asked: "She was the wife of the secretary or someone else ?"
178. Evam tassa Aham vutte vacanamabravi idam
na mayham bhariya ekasasani sahadhamma ESA.
na mayham bhariya ekasasani sahadhamma ESA.
178. To say so, I said to the king this word: " She was not the god's wife, she is the co-director, the same doctrines ."
179. Tassa cetake gahapetvana sarattadhigato
pavesayi antepuram balasa nippilayanto.
pavesayi antepuram balasa nippilayanto.
179. Being loving attachment and desire her, the king ordered subordinates to arrest and use force to coerce introduced her to the contents.
Sahaja ekasasani 180. mayham Odapattakiya
nayantiya akaddhitva kopo me uppajjatha.
nayantiya akaddhitva kopo me uppajjatha.
180. She is my wife ceremonial bowl touch the water, and ordained the same doctrine. While she was embroiled taken away, the anger has arisen in our country.
181. Saha silabbatamanussarim samuppanne Kope
nadasim nigganhim tattheva vaddhitupari kopam.
nadasim nigganhim tattheva vaddhitupari kopam.
181. At the same time when anger was arising, we have recalled precepts. Even at that, we have suppressed anger outburst and did not give up.
182. Yadiham tinhasattiya kotteyya koci brahmanim
bodhiyayeva pabhindeyyam silam neva Karana.
bodhiyayeva pabhindeyyam silam neva Karana.
182. If someone using a sharp knife stabbing the woman was Brahmin, one can not yet make definitive presented with reasons just because the fruits of enlightenment.
183. Na Sa Brahmani me dessa na na Balam pi vijjati me
piyam mayham sabbannutam silanurakkhissanti Tasma.
piyam mayham sabbannutam silanurakkhissanti Tasma.
183. The Brahmin woman does not have to be hated, nor is my strength no. For us fruition Omniscient is beloved; so we will preserve morality.
Cullabodhicariyam catuttham. Hanh's (Lord Bodhisattva) is the fourth Cullabodhi.
--ooOoo--
***
Yada Homi mahiso 184. pavanacariko Punaparam
mahanto balava bhimadassano pavaddhakayo.
mahanto balava bhimadassano pavaddhakayo.
184. At another time, when we are buffalo wandering in jungles, have developed body, healthy, great, seen to be scared.
185. Pabbhare dakasaye rukkhamule giridugge ca
koci koci hotettha tahim mahisanam tahim thanam.
koci koci hotettha tahim mahisanam tahim thanam.
185. The place was, in caves, on mountain slopes, under the tree, (near) where the lake, there is (the) scattered around the area for buffalo.
186. Vicaranto bhaddakam braharanne thanam addasa
sayami tam ca ca. titthami upagantvana thanam
sayami tam ca ca. titthami upagantvana thanam
186. While wandering in the jungle, we saw one convenient place. I went to that place, stand back, and lay down.
PAPO anariyo 187. Lahu Athettha kapimagantva
mutteti bhamuke ohaneti nalate MAM khandhe.
mutteti bhamuke ohaneti nalate MAM khandhe.
187. And there are monkeys despicable, rude, brisk went to that place and urinating, defecating on his back, on his forehead, and my eyebrows.
188. Sakimpi tatiyam dutiyam divasam catutthampi ca
tena Homi sabbakalam duseti upadduto MAM.
tena Homi sabbakalam duseti upadduto MAM.
188. Once in the day, then the second, third, and even fourth time, it had been dirty at all times;because of that, I was getting frustrated.
MAM 189. yakkho disva Mamam idamabravi upaddutam
Papam chavam nasehetam khurehi singehi ca ca.
Papam chavam nasehetam khurehi singehi ca ca.
189. Seeing my frustration, having children Yakshis told me this: " Thou shalt kill the species that ignoble worse by the horns and nails ."
Tada yakkhe Aham 190. tam Evam idamabravim vutte
Kim tvam makkhesi anariyena papena kunapena MAM.
Kim tvam makkhesi anariyena papena kunapena MAM.
190. To the Yakshis say so, then I have to tell you that this Yakshis: " Why are you with that blacken dastardly zombies and rude?
191. Yadiham tato kuppeyyam tassa Bhave hinataro
garaheyyu silanca ca me pabhijjeyya vinnu MAM.
garaheyyu silanca ca me pabhijjeyya vinnu MAM.
191. If we get angry with it, because it will become worse, our world can be broken, and people can place our censure .
192. CAPI parisuddhena Matam Hilita varam jivita
kahami jivitahetupi parahethanam kyaham.
kahami jivitahetupi parahethanam kyaham.
192. Furthermore, the shame, the dead live with noble purity. Whether the cause is life, we again can not cause harm to others ?
193. Mame karissati annepevam vayamannamano
me Mutti SA Teva tattha bhavissati vadhissanti.
me Mutti SA Teva tattha bhavissati vadhissanti.
193. While thinking about others are like me, the monkey will also act like that. It is they'll kill it at that, but we will get this liberation . [34]
194. Hinamajjhimaukkatthe avamanitam sahanto
sappanno labhati evam yathapatthitanti Manasa.
sappanno labhati evam yathapatthitanti Manasa.
194. While endure the scorn of those poor, average, or noble, so wise as it was achieved are expected by the mind. [35]
Mahisarajacariyam pancamam. Hanh Son of God is part of Buffalo Thursday.
--ooOoo--
***
Yada Homi 195. sutattakanakasannibho Punaparam
paramasilasamahito rurunama migaraja.
paramasilasamahito rurunama migaraja.
195. At another time, when I'm the king of the deer, named Ruru, yellow-colored as red-hot fuzz, are focused on the supreme virtue.
196. Ramme amanussake vivitte ramaniye padese
gangakule upaganchim vasam manorame tattha.
gangakule upaganchim vasam manorame tattha.
196. I went up residence in that place, in a lovely area, lovely, quiet, no man, by the river Ganga [37] like attention.
197. Atho paripilito dhanikehi uparigangaya
papati gangaya puriso marami jivami And the patch.
papati gangaya puriso marami jivami And the patch.
197. Then, in the Ganga River upstream, with the man and forced by the creditors should have to throw myself into the river Ganga (thought): " We either live or die ."
198. Rattindivam compared gangaya mahodake vuyhamano
majjhe ravam gangaya ravanto gacchati karunam.
majjhe ravam gangaya ravanto gacchati karunam.
198. While in the waters washed away a large and bitterly cried day and night, he went into the river Ganga.
199. Tassaham paridevato Saddam sutvana karunam
tvam gangaya naro Tire thatvana apucchim Kosi.
tvam gangaya naro Tire thatvana apucchim Kosi.
199. Listen to the anguished cries of the person grieving, I was standing on the bank of Ganga River asks: " He is the person? "
200. Compared puttho me TADA cases karanam vyakasi attano
pakkhantoham tasito bhito mahanadim dhanikehi.
pakkhantoham tasito bhito mahanadim dhanikehi.
200. And when I asked, he explained his actions: " Fear the creditor, being startled, I threw myself into the big river ."
201. Tassa mama cajitva katvana jivitam karunnam
andhakaramhi pavisitva rattiya niharim tassa.
andhakaramhi pavisitva rattiya niharim tassa.
201. Run mercy mind him, we have to let go of his life, working on (the water), and had picked him up in the darkness of night.
202. Assattha idamabruvim tassaham kalamannaya
Mā Ekam tam mam kassaci yacami pavada varam.
Mā Ekam tam mam kassaci yacami pavada varam.
202. Recognizing the time was recovering, I told him this: " I ask you a favor that you shall not spoken of me to anyone ."
203. Nagaram pucchito acikkhi dhanahetuko gantvana
compared gahetvana rajanam mamantikam upaganchi.
compared gahetvana rajanam mamantikam upaganchi.
203. After traveling to the city, one for the cause of reform has to say when asked, then gave the king went to my vicinity.
204. Maya Yavata arocitam karanam ranno sabbam
usum Raja tassa sutvana pakappayi vacanam
anariyam mittadubbhim ghatayissami idheva.
usum Raja tassa sutvana pakappayi vacanam
anariyam mittadubbhim ghatayissami idheva.
204. The whole thing to me where was reported to the king. Testimonies heard, the king turned arrows into him (saying): " Tram will kill miscreants betray a friend to this spot ."
205. Tamaham attano anurakkhanto nimminim mama
te titthateso bhavami kamankaro Maharaja.
te titthateso bhavami kamankaro Maharaja.
205. While protecting them, we've swapped (him) by our selves (saying): " Great king let him live.Spirit will be created for his pleasure . "
206. Anurakkhim mama mama jivitam narakkhim silam
Asim bodhiya silava eva hi karanati Tada.
Asim bodhiya silava eva hi karanati Tada.
206. I defended my world. I did not preserve their lives. Because, at that time I was happier person with reasons just because the fruits of enlightenment.
Rururajacariyam chatthamam. Hanh Son of God Nai Ruru is the sixth installment.
--ooOoo--
***
Yada Homi jatilo 207. uggatapano Punaparam
Namena silava matango susamahito nāma.
Namena silava matango susamahito nāma.
207. At another time, when we are strictly maintained Taoist ascetic braided hair, with virtue, sustained concentration, named Matanga.
208. Ahanca vasamubho brahmano gangakule eko
vasati hettha upari vasami brahmano Aham.
vasati hettha upari vasami brahmano Aham.
208. Me and a Brahmin, both sides of the river Ganga lived. I live in the upper, while you Brahmin living downstream.
209. Vicaranto anukulamhi uddham me assamaddasa
tattha muddhaphalanam abhisapi paribhasetva MAM.
tattha muddhaphalanam abhisapi paribhasetva MAM.
209. While wandering along the waterfront, the Brahmin saw my retreat areas upstream. At that place, after upbraided me, he has broken the curse on the head (of us).
210. Yadiham silam na gopaye Yadi pakuppeyyam tassa
tassa oloketvana'ham viya charikam kareyyam.
tassa oloketvana'ham viya charikam kareyyam.
210. If we quarreled for this position, if we do not preserve the world, after looking at it he could make become as dust.
Yam compared Tada MAM 211. dutthamanaso kupito abhisapi
tam yogena tasseva pamocayim nipati matthake.
tam yogena tasseva pamocayim nipati matthake.
211. At that time, what he was cursing at me in exasperation and evil minds to be applied on the head of him. He helped me get rid of (the first broken into seven pieces) by the procedure. [39]
212. Anurakkhim mama mama jivitam silam narakkhim
bodhiya yeva silava karanati hi Tada Asim.
bodhiya yeva silava karanati hi Tada Asim.
212. I defended my world. I did not preserve their lives. Because, at that time I was happier person with reasons just because the fruits of enlightenment.
Matangacariyam sattamam. Hanh's (Lord Bodhisattva) is the seventh part Matanga.
--ooOoo--
***
Yada Homi mahesakko 213. mahiddhiko Punaparam
mahayakkho dhammo sabbalokanukampako nāma.
mahayakkho dhammo sabbalokanukampako nāma.
213. At another time, when we are University Yakshis called Dhamma, with a large entourage, with great powers, have compassion for all the world.
214. Dasa mahajanam samadapento kusalakammapathe
saparijjano samitto gamanigamam carami.
saparijjano samitto gamanigamam carami.
214. While encouraging people to practice religion karma collected, along with our friends and the servant went to the village market town.
PAPO kadariyo dasa 215. papake dipento yakkho
samitto carati mahiya saparijjano sopettha.
samitto carati mahiya saparijjano sopettha.
215. Have children Yakshis cruel, avarice, while explaining about the heinous it with your friends and the servant also traveled around the earth.
216. Dhammavadi paccanika ubho mayam adhammo ca
samimha patipathe ghattayanta dhuram ubho dhure.
samimha patipathe ghattayanta dhuram ubho dhure.
216. Are people talking about Dharma and immoral, both of us are rivals. While more car collided with a car in the aisle as counterclockwise, the two face each other.
217. Kalaho bhesma vattati kalyanapapakassa ca
mahayuddho upatthito okkamanatthaya Magga.
mahayuddho upatthito okkamanatthaya Magga.
217. The conflict between good and evil that happened a gruesome way, and the great battle since leaving the road is about to happen.
218. Yadiham bhinde Yadi pakuppeyyam tapogunam tassa
tassa rajabhutam parijanam kareyyaham saha.
tassa rajabhutam parijanam kareyyaham saha.
218. If I quarreled with that guy, if we break the ascetic virtue, we can do for him and his entourage guy turns to dust.
219. Api manasam caham nibbapetvana silarakkhaya
papassa'dasaham saha janenokkamitva Patham.
papassa'dasaham saha janenokkamitva Patham.
219. However, for the purpose of preserving morality, it was cooled mind. After stepping down along with the crowd, we had to give way to the wicked.
220. Saha nibbutim pathato cittassa katva okkante
papayakkhassa Pathavì adasi tavadeti vivaram.
papayakkhassa Pathavì adasi tavadeti vivaram.
220. At the same time we are leaving the road after having cooled the mind, the earth instantly cracks created for children Yakshis bad evil.
Dhammadevaputtacariyam atthamam. Hanh of natural death is the eighth Dhamma.
--ooOoo--
***
221. Pancalaratthe puruttame kampillayam nagaravare
nāma jayaddiso silagunamupagato Raja.
nāma jayaddiso silagunamupagato Raja.
221. In the capital city Kampilla, magnificent city of Pancala kingdom, with the king named Jayaddisa was moral achievements.
222. Tassa sutadhammo putto ranno susilava Aham
anurattaparijano gunava alinasatto Sada.
anurattaparijano gunava alinasatto Sada.
222. As Alinasatta, who was the son of the king, we are learning, have good morality, faith, always interested in the servant.
223. Pita me migavam gantva upagami porisadam
than me pitumaggahesi bhakkhosi MAMA in the cali.
than me pitumaggahesi bhakkhosi MAMA in the cali.
223. He was hunting wild game and went to the nearby Porisada (cannibals). He was arrested my father (saying): " You are my food, do not have to struggle ."
224. Tassa bhito sutva vacanam tasitavedhito tam
tassa disvana urukkhambho porisadakam Ahu.
tassa disvana urukkhambho porisadakam Ahu.
224. After hearing those words of men, the king became alarmed, trembling with fear, legs stiffened when he saw cannibals.
225. Migavam puna gahetva agamanam muncassu katva
amantayi brahmanassa mamam dhanam datva Pita.
amantayi brahmanassa mamam dhanam datva Pita.
225. (The king was saying :) " Hold forest beast, then release me ," and promised to come back. After the asset allocation for you (mandarins) Brahmin, dad (I) was remind us that:
226. Rajjam putta, patipajja Mā idam puram pamajji
porisadena katam me mama agamanam puna.
porisadena katam me mama agamanam puna.
226. " My son, be ruled kingdom. Do not neglect this city. Father promised cannibals on his father will return . "
227. Matu nissajitvana vanditva attanam Pitu ca
khaggam porisadamupagamim dhanum nikkhipitva.
khaggam porisadamupagamim dhanum nikkhipitva.
227. After bowing mother and father let go of ourselves, we have put together for down and went to meet the cannibals.
228. Sasatthahatthupagatam compared tasissati kadaci
parittasam tena kate silam bhijjissati Mayi.
parittasam tena kate silam bhijjissati Mayi.
228. Perhaps he'd be frightened people go to have a weapon in his hand. When we have caused fear, because things will be damaged world.
229. Silakhandabhaya tassa mayham dessam na byaharim
mettacitto vacanamabruvim hitavadi idam.
mettacitto vacanamabruvim hitavadi idam.
229. As we have fears about the world off, I did not say uncomfortable for that guy. Who say the benefits, there are a loving heart, I have to say this:
230. Ujjalehi rukkhato Mahā-aggim papatissami
pitamaha sampakka tvam bhakkhaya kalamannaya.
pitamaha sampakka tvam bhakkhaya kalamannaya.
230. " Keep the flame burning up big, I will work from a tree. This uncle, he just knew the time was ripe, and then he let real life . "
231. Iti jivitam silavatam mama narakkhim hetu
tassa caham pabbajesim panatipatikanti Sada.
tassa caham pabbajesim panatipatikanti Sada.
231. Thus with the practice of gender is the reason, we have not preserved our lives. And I made him (cannibalism) that has always shunned the killing of life.
Alinasattacariyam navamam. Hanh's (Lord Bodhisattva) is the ninth Alinasatta.
--ooOoo--
***
Yada Homi sankhapalo 232. mahiddhiko Punaparam
dvijivho ghoraviso uragadhibhu dathavudho.
dvijivho ghoraviso uragadhibhu dathavudho.
232. At another time, when we are Sankhapala, lord of dragons, has great powers with fangs [43] is a weapon, formidable venomous, and has two tongues.
233. Nana mahamagge janasamakule Catuppathe
tattha adhitthaya caturo vasamakappayim Ange.
tattha adhitthaya caturo vasamakappayim Ange.
233. In at the crossroads of major roads have the coming together of many kinds of people, after the decision of four spent part (of the body), we have established the residence at that place.
234. And the atthikehi naharu Chaviya cammena mamsena
dinnam karaniyam yeva yassa haratu etena compared.
dinnam karaniyam yeva yassa haratu etena compared.
234. For someone who has the need to use external skin, skin, meat, tendons, or bones (in our bodies), because the animals had been Bell should let him take.
235. Addasamsu akaruna ludda Khara bhojaputta
dandamuggarapanino tattha mamam upaganchum.
dandamuggarapanino tattha mamam upaganchum.
235. There are very rude man, violent, inhuman, saw and approached me in there, holding hands with sticks.
236. Nasaya pitthikantake nangutthe vinivijjhitva
harimsu bhojaputta aropayitvana kaje MAM.
harimsu bhojaputta aropayitvana kaje MAM.
236. After the puncture hole in the nose, tail, and in the spinal column, the guys have made me go back to the stretcher and dragged away.
237. Sasagarantam sapabbatam sakananam pathavim
nasavatena tattha caham jhapaye icchamano.
nasavatena tattha caham jhapaye icchamano.
237. And in that place, with the wind from our nostrils, while one could desire scorching earth wrapped sea, forests, mountains.
238. Sulehi sattihi kottayantepi vijjhiyantepi
bhojaputte na me silaparamiti kuppami ESA.
bhojaputte na me silaparamiti kuppami ESA.
238. Despite being a piercing by the spike, despite being slashed by the knife cut, we will not go back angry guys; this is the perfection of our world.
Sankhapalacariyam dasamam. Hanh's (Lord Bodhisattva) is the tenth Sankhapala.
--ooOoo--
239. Hatthinago bodhi bhuridatto mahiso campeyyo
atrajo rurumatango ca ca jayaddiso dhammo.
atrajo rurumatango ca ca jayaddiso dhammo.
239. The dragon statues, Bhuridatta, (dragon) Campeyya, (Culla) bodhi, buffalo (Princess), (deer Princess) Ruru, (Taoist braided hair) Matanga, (natural death) Dhamma, (the king) Jayaddisa and sons.
240. Ete padesika parikkhara silabala sabbe
anurakkhissam silani parirakkhitva jivitam.
anurakkhissam silani parirakkhitva jivitam.
240. All (nine) this unfortunate feature of world capacity, is the essential part, is the contributing factor (to the perfection of the world); (However), we also preserve the life and preserve the world new.
241. Sankhapalassa me sabbakalampi jivitam Sato
SA silaparamiti yassa kassaci niyantam Tasma.
SA silaparamiti yassa kassaci niyantam Tasma.
241. (Left back), my life as a Sankhapala always confer on any person; therefore, that is the perfection of the world. END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.2/12/2016.
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