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Chapter Three - General Products
(I) The Monks (Sn 72)
Ananda :
405. Renunciation, I praise,
as the French label ordained,
after he observed, a
well-ordained Approval.
406.Troi force, family,
wondering every street,
Indulgence, monastic life,
seeing that so ordained.
407. After he left home,
he avoided evil Body,
Abandon evil words,
his soul is pure.
408. Buddha went to Rajgir,
Sees place surrounded mountains,
at the Ma-out-momentum,
he lived well mendicant,
Bring the full truth,
clarity good generals.
409. Bimbisara saw him,
standing on the upper floor,
fully Seeing good minister,
Ben speaks words:
He take care 410. The
Beautiful, large, tranquil,
achievement with merit happy,
Just look just a range.
411. Eyes down, mindful
not abjection Family,
Let messengers follow,
monks going?
412. To be wrong, that messenger
who walk in behind him,
monks going?
Abode going nowhere?
413. alms, every single house,
apartment maintenance tame,
Binh bowls are quickly filled,
Awareness and mindfulness.
414. After seeking alms,
Hermit out of,
Climb Pandava,
Will abode there.
415. Seeing that he came to,
the messengers waited,
And a go on,
tell the story of the king.
416. Great King, his monks,
east Pandava,
sitting as the tiger, ox lord,
Like a lion in the cave.
417. Listen to messengers, king
With wins chariot,
Hurry out, and
Navigate to the Pandava.
418. Going by the king to ride,
then walk off,
The King approached,
and to place him in.
419. Sit down, the king speaks
the word of welcome to inquire,
welcome words finished,
King says this means.
420. The youth Youth,
Innocence, entered his life,
full of high Beautiful,
Sat-ly Good delivery lines.
421. decorated infantry team,
the immediate entire fleet,
our assets to him,
Please enjoy and respond to
regard sentient life.
Exalted:
422. On the slopes Snow paints,
Ethnic Live online segment,
enough energy assets,
in Kosala.
423. Field them under the sun,
minorities Sanh is Sakyamuni,
Abandoning his clan,
Sir king, I left home,
I do not have the earnest,
For all kinds of sex.
424. Seeing the dangers of sex,
Leaving them, is secure,
I will go, diligent,
nurse, be happy.
(II) The Essential Need (Sn 74)
Exalted:
425. The inter-Ni-boat river,
I ardent effort,
attempt, I meditate,
peaceful Scoring yoke of suffering.
426. Devil approached me,
speaking to words from introspection,
he ill not tolerate sharp,
he was nearly dead.
427. A thousand parts, he died,
only partly alive,
Live, live better,
I'll be doing the merits.
428. As Mr celibate,
Please fire sacrifices,
Please contained merit,
he diligently do?
429. It is difficult to replace, sugar diligent,
Hard work, hard to achieve.
Evil standing Buddha,
speaking on the shelves.
430. Exalted responded
Devil Word as follows:
Farmers are evil distractions,
you come here?
431. With little merit,
I did not need to?
Who should merit,
Devil worth mentioning them.
432. It has faithful, diligent,
and I have wisdom,
Therefore, I am diligent,
Why do you ask me to live?
433. This wind dried up,
until the river,
dried up blood How,
When I lived diligently?
434. dried blood Oil,
Honey, I talk dried up,
oil has ruined flesh,
as net credit my mind,
the more firmly I stay,
mindfulness, wisdom and meditation.
435. Since I live so,
Achieve ultimate life,
not bridge the education center,
look pure beings.
436. Education, First Army.
Second, call unpleasant,
Tuesday, hungry and thirsty,
Wednesday, called craving.
437. Five, dullness torpor,
Friday, called fear,
Saturday, called suspect,
Eight, stubborn detractors.
438. Loi, identity and respect,
Fame is so evil,
Who overestimate yourself,
others canceled.
439. Oh, Na-mu-ci this,
Thou This is the Army,
Army This war,
Kanha's family,
He who blows, no wins thou,
thou who wins, is optimistic.
440. I bring munja grass,
Firmly rather, this life,
I would rather die battle,
better, life failures.
441. Having found wrecked here,
Number recluses, Pham,
not knowing the road,
often moral Tier.
442. Seeing the military around the staging,
Devil elephant,
I entered the war, and
not to let anyone usurp.
443. Thou the management team,
this Life and the gods,
not one win,
I come with wisdom thou,
as crushed stone,
not a baked Bowl.
444. Photography for the minds,
Ingenious mindfulness,
I will walk onions,
country to country,
extensive training order,
For the disciples.
445. No distractions, ardent,
They Say I am teaching practice,
oil You do not want that,
they will go,
they go to Accommodation,
Accommodation was not melancholy.
Evil:
446. Seven years, I walked in,
followed Exalted Truth,
not to find fault,
Exalted Place mindfulness.
447. As crows flying around,
like piles of fat stone,
nothing can be soft?
There may be something sweet?
448. Do not attempt to be something sweet,
too freely fly away,
such as apricots stone,
I give Gotama.
449. Being dominant melancholy,
piano falls off the armpit,
Ke Yakshis malice,
here disappeared.
(III) The Smart Lecture (Sn 78)
Thus have I heard:
One time Bhagavan residing in Savatthi , at Jetavana ... Bhagavan said as follows:
- Achievement of four detailed sections, the monks, said words are clever, not awkward to say, no mistakes, no rebuke a wise man. Which four? Here, the monks, monks say only smart to say, do not say a word awkward; saying only lawful, not to say illegal; Say only endearing, not to say non-endearing; just say the truth, not to say untrue. Achievements with four detailed sections, the monks, speaking words that are not awkward talking smart, no mistakes, no rebuke a wise man.
Exalted such theory. Such theories Auspicious finished the Master added, as follows:
Grade 450. Good's voice,
speaking the Word of supreme skill,
Second, strictly speaking legal,
Tuesday, say endearing
Without non endearing,
Wednesday, honest
not to say untrue .
Then venerable Vangisa from the seat up robes on one shoulder, his hands toward the Exalted, and said:
- This thought came to me, transparency Auspicious.
- Talk to her opinion, this Vangisa !.
Then venerable Vangisa, before Bhagavan, speak praises to adapt verse:
Vangisa:
451. Let's say the words,
not the scorching self,
not harming others,
words said that smart.
452. Verbally endearing,
joyful Saying that,
no harm carry evil,
others preferred Causes.
453. True, the immortal words,
This is legal so often,
they say, Compassion's level,
Dwelling on honesty,
on purpose, in the law.
454. What word of the Buddha said,
An stabilize, reaching Nirvana,
he shall take the suffering,
said the ultimate buggy .
(IV) The Sundarika Bharadvaja ( Sn 80)
Thus have I heard:
One time Bhagavan people residing in the Kosala , on the waterfront Sundarika . At that time, Brahmin Sundarikabharadvaja sacred fire burning on the riverbank Sundarika and are celebrating the sacrificial fire. Then Brahmin Sundarikabharadavaja , after burning the sacred fire, after celebrating the fire rituals, from the seat up and looked around the four corners of thought: "Who can eat the food the rest of the self-sacrifice present?".
Then Brahmin Sundarikabharadvaja see Bhagavan sitting under a tree, not far, top cover back cover; saw it, worshiping objects left holding the rest, his right hand holding a bottle of water, go to Bhagavan. Bhagavan heard footsteps Brahmin Sundarikabharadvaja output were opened. Brahmin Sundarikabharadvaja think: "This is the bare Areas. A skinheads that this position", and want to go back. Then Brahmin Sundarikabharadvaja thinking: "Here, there are some Brahmin bald. So let's go to the questions about life and living." Then Brahmin Sundaikabharadvaja go to Bhagavan, after arriving, told Bhagavan:
- Feelings arise of how he came to be?
Then Bhagavan told Brahmin Sundarikabharadvaja verses:
Exalted:
455. I do not have to Pham,
Nor son,
Nor trafficking,
not that anyone else,
Do willow class voters,
Of every human being,
who I place in life,
The Executive, not own .
456. Bring Sangha-shirt pear,
I live, no family,
with shaved hair,
was calm myself down,
In life I am not infected,
with the teenager do,
not worthy, he asked,
Ask Me about life birth.
Brahmin:
457. Indeed, venerable sir,
The Brahmin status
Often Brahmin asked,
Did Pham?
Exalted:
If he says that:
He is the Brahmin,
and if he asks Me
Not Brahmin,
So I will ask Mr.
About this Savitti,
Including twelve sentences,
and twenty-four letters.
Brahmin:
458. Due to what he lean on,
The Hermit, The species,
Sat-Delhi Pham,
International Forums held above
rows For Devas,
Spacious in this life?
Exalted:
You do an end,
yet The Vedic understanding,
sacrifice In this bulletin,
entitled Life offerings,
I declared, saying that
he was increasing vogue Ceremony.
Brahmin:
459. Surely he altar,
Offering was increased prosperity.
As we see,
The Vedic knowledge,
if we do not see,
someone like him,
enjoy life Another
altar offerings .
Exalted:
460. For him, this Pham,
Sees Me, for necessity,
with a clear purpose,
So now I ask of him,
he can find
a wise man here,
calmness, no anger,
no suffering, no class bridge?
Brahmin:
461. I am happy in the male world,
Venerable Gotama,
I earnestly desire,
of sacrifice is offered,
but I do not know,
he came to teach me!
Please tell me,
Accommodation offering increased prosperity.
Exalted:
So this Brahmin,
Give ear to hear,
I will now because he,
Tuyen wonderful sermon.
462. Do not ask about the birth and life,
Ask about moral virtues,
in fact, from firewood,
a fire was born,
From poor families,
Tier hermit, with location,
Sticky-trained,
shame Being prepared sleep.
463. To be honest coach,
Sticky convince tame,
Tier reach understanding,
discounts happy to be members of,
Be on time offerings,
he offerings.
So even violate any
merit prayer Want,
Be herd health organizations,
with such offerings.
464. Those who do, give up sex,
Traveling, no family,
Ingenious convince tame,
just as the shuttle directly.
Yes the time for he,
Be worship worshiping objects,
violations only bless,
Take alms so,
Make international organizations above,
with such offerings.
465. These have dispassion,
calm and Bed clever,
like the moon was liberated
from the clutches Rahu,
Be on time offerings,
offerings they,
therefore any violations,
To pray merit,
Please herd health organization,
with such offerings.
466. Do not take anything sticky,
they traveled in life,
always mindful
Giving is down facility,
Be on time offerings,
he offerings.
So do you Pham,
pray merit Want,
Be herd health organization,
with such offerings.
467. Who renounce sex,
convince myself, travel.
Who knows the end,
Of birth and death,
calm and cool.
As the cool lake water.
Tathagata was worth,
self-health offerings.
468. Equality Equality guys,
Alienated not equal,
the Tathagata attained,
unlimited wisdom,
not soiled, defiled,
or life after this life.
Tathagata was worth,
self-health offerings.
469. In one no fraud,
no life with pride,
who has no desire,
not mine, not demand,
Wrath was the exception,
falling real Self first President,
The Brahmin was,
defilements, melancholy piece,
Tathagata was worth,
self-health offerings.
470. Who fully eradicated
All of the residence,
no longer holds,
the object in life,
no longer clinging,
this life or after.
Tathagata was worth,
self-health offerings.
471. Tam who really calm,
described Beyond store,
clearly knows the Dharma,
with ultimate knowledge,
Gonorrhea or be rid of,
Bring this ultimate body.
Tathagata was worth,
self-health offerings.
472. For one, the illegal possession,
and harsh words,
Being annihilation termination,
no longer exists,
He reached understanding,
Liberation ways.
Tathagata was worth,
self-health offerings.
473. Among the infected people before,
He is not infected before,
Between beings pride,
not arrogance He,
Willow tri suffering,
Even land and soil.
Tathagata was worth,
self-health offerings.
474. Do not rely on desire,
He sees renunciation,
Pass understanding,
knowledge Along others,
grace For every basis,
He will not have,
Tathagata was worth,
self-health offerings.
475. He was certified tri
Legal entities near or far,
To be the exception, terminate,
no longer exists,
calmness, not clinging,
To be completely freed
Tathagata was worth,
self-health offerings.
476. Seeing the cessation,
Sanh kill the fetters,
the exception is sugar craving,
no residue left over.
Pure, no mistakes,
no defilements, not infected.
Tathagata was worth,
self-health offerings.
477. Who does not see the self,
with his ego,
mind and justice Concentration,
Perseverance does not fluctuate,
He does not have sex,
not stubborn, confused.
Tathagata was worth,
self-health offerings.
478. With everyone gone,
cause of ignorance,
Know and see clearly,
For all methods,
and bears this body,
this body last body.
Attaining Enlightenment,
Supreme peace origin,
until such Qualified,
Tier Yakshis purity.
Tathagata was worth,
self-health offerings.
Brahmin:
479. This figure furniture offerings,
offerings honest,
I've found it,
so wise Lord,
Brahma take witness,
accept Bhagavan,
Bhagavan just enjoying life,
my offerings.
Exalted:
480. I have no life use
food from shelves proceedings,
this O Brahmin,
This is not legal,
there's the location,
Buddhas are abandoned,
Singing the verse,
dwell legal Somewhere ,
this O Brahmin,
this is the tradition.
481. He needs to make offerings,
food, drinks,
Level Meeting integrity officer,
he shall take the cankers,
Forums annihilation foreign exchange,
no longer swayed,
he was the plot,
Give the merit requirements .
Brahmin:
482. Venerable Sir, I want to know,
who you believe as children,
who can enjoy life,
my offerings,
sacrifices While above,
I have to find someone?
How his word,
I will attain .
Exalted:
483. With anyone, not aggressive,
with whom, the mind does not work,
get rid of the Education Award,
With one away dullness,
484. Leaders of the border who,
skilful in the birth and death,
full hermit Property,
Forums to sacrifice above.
485. Photography finished serving arrogance,
Be folded hands bowed,
Offering food and drinks,
so growth Offering.
Brahmin:
486. He is the Enlightened One,
Worthy is offered,
he is merit field,
Supreme, nothing more,
The offerings reception,
Worthy worldwide.
Giving the venerable,
results were tremendous .
Then Brahmin Sundarikabharadvaja venerable sir:
- It's rather wonderful, venerable Gotama ! It's rather wonderful, venerable Gotama ! Dear Venerable Gotama , as the steep back what was thrown down, and expose what was concealed, or directions to them astray, or bring light into the darkness to those present can see color. Similarly, Dharma is venerable Gotama presented using various means explained. This child refuge Venerable Gotama , French refuge, refuge them monks. Let me be ordained to the Venerable Gotama. Let me ordained.
And Brahmin Sundarikabharadvaja ... become a Arhat.
(V) The Magha (Sn 86)
Thus have I heard:
One time Bhagavan residing in Rajagaha , on Mount Gijjhakata . Then youth Magha went to Bhagavan, after arrival, Bhagavan speaks with words of welcome to inquire, after speaking words of welcome to inquire friends and sat down on one side. Sat to one side, youth Magha venerable sir:
- Dear Venerable Gotama , I was giving, the benefactor, spacious and desire required. Son to seek the lawful property after lawful to seek the assets, with assets gained by the correct legal, lawful creation, human for a person, the two people, the three men, children for four people or children for five people, children for six people, children for seven people, children for eight people, children for nine people, children for ten people or children for twenty, thirty children who, for forty children, child for fifty, a hundred children, children for more. Dear Venerable Gotama , for such children, giving such children, children do not get much merit?
- This young man, so I give, I give alms so I was much merit. This young man, who is giving and who is widely benefactors, wish to ask, who seek the lawful property after lawful to seek the assets, with the crop lawful property, creation lawful, the person to a person ... for a hundred people, for more, he is a lot of merit.
Then youth Magha speechless Exalted verses:
Youth Magha:
487. Youth Magha said:
Venerable Gotama,
Con Air Hien asked Job,
Even saffron homeless,
Who desires to be the bridge,
is the benefactors, homeowners
Desiring to be merit,
generosity, hope of blessings.
Here, for others,
food and beverages,
In Where should alms,
they can also be order.
Exalted:
488. Exalted he replies:
Hey young man Magha,
who desires to be the bridge,
is the benefactor, landlord,
Looking forward to merit,
generosity, desire to bless,
here, for others
food and drinks ,
he should give,
who deserve offerings .
Magha:
489. Youth Magha said:
Venerable Gotama,
Who desires to be the bridge,
is the benefactor, landlord,
Looking forward to merit,
generosity, desire to bless,
here, for others
food and drinks,
World Ton say children
should be offered to whom?
Exalted:
490. Those who live in this life
really is no infection before,
absolutely not own,
convince myself down to be,
on time, for he,
Be worship worshiping objects.
Pham Area bless,
Take alms so.
491. Those who have been cut off,
All the fetters that bind,
Photography for being freed,
not fluctuating, expects.
Yes well, for he,
Be worship worshiping objects.
Pham Area bless,
Take alms so.
492. Those who have been freed
All fetters bound,
Photography Apparel liberated,
no suffering, no expectation,
on time, for he,
Be worship worshiping objects.
Pham Area bless,
Take alms so.
493. The public has to make an end,
greed, hatred and all si,
The contraband or paragraph,
Pham well have achieved,
on time, for he,
Be worship worshiping objects.
Pham Area bless,
Take alms so.
494. Who lives no fraud,
and without arrogance,
that you do not take life,
not head down, not demand,
on time, for he,
Be worship worshiping objects.
Pham Area bless,
Take alms so.
495. Those to whom,
not to fall into the implications,
described Beyond store,
Travel not head down,
on time, for he,
Be worship worshiping objects,
Pham Area bless,
Take alms so .
496. With whom no craving,
something in life one,
not fraternal, non-organic,
this life or after,
on time, for he,
Be worship worshiping objects.
Pham Area bless,
Take alms so.
497. Those who renounce sex,
living without family,
Ingenious know tame,
as shuttles, integrity,
on time, for him.
Let's worship worshiping objects.
Pham Area bless,
Take alms so.
498. Those who, craving cup,
The apartment cleverly calm,
As the moon escape,
clutches of Rahu,
right time, for he,
Be worship worshiping objects.
Pham Area bless,
Take alms so.
499. Those who are calm,
Ly participate, cups infuriating,
After quitting this life,
not being interesting also,
in time, for they,
Be worship worshiping objects.
Pham Area bless,
Take alms so.
500. Section birth and death that is done,
no longer little residue remains,
Doubt and wonder,
was regent for All,
in time, for they,
Be worship worshiping objects.
Pham Area bless,
Take alms so.
501. Those who live life
on your own as the island,
no possessions,
Liberation is full,
on time, for he,
Be worship worshiping objects.
Pham Area bless,
Take alms so.
502. Those who now this life,
as clearly knows,
It's life in the end,
there is no rebirth,
on time, for he,
Be worship worshiping objects
Pham Area bless,
Take alms so.
503. Who achieving ultimate wisdom,
Popular meditation, mindfulness,
achieve enlightenment,
It embraced many.
Yes well, for he,
Be worship worshiping objects,
Pham Area bless,
Take alms so .
Magha:
504. It is the question I asked,
not empty, vain,
Bhagavan told him,
Who is worthy offerings.
Here he has to know,
how truth.
Such is the law,
he is known as such.
505. Then the youth Magha,
Lai said, adding the following:
Who wants to be popular demand,
is benefactor, landlord,
Looking forward to merit,
generosity, desire to bless,
here, for others,
food and supplies drinking,
the Exalted say,
France fully sacrifices.
Exalted:
Magha 506. Exalted said,
Let altar, sacrifices,
to be made clean,
absolutely all thoughts,
rituals For people above
the offerings Objects,
Please dwell here,
Abandon anger.
507. He participated annihilation,
for the anger Photography,
Practicing compassion,
boundless over all,
with no distractions well,
Date Night is always practice,
the same throughout all directions,
chronic immeasurable variables.
Magha:
508. Who is pure, liberation,
who was bound,
who with his own nature,
Walk to the Brahma world?
Because do not know, I asked.
Speak up, hermit,
Blessed One witness,
Give me today,
I see Brahma,
he has for us,
he really equal,
with no other Brahma,
Oh! Tier dazzling aura,
How are born,
Up Brahma realm?
Exalted:
509. Exalted meet Magha:
Who herd health organizations,
a full three quarters,
he rose above Te vogue,
with those who are worshiping.
Deserve offerings.
Such economic forum is completed,
the district wants to be the bridge Chon,
I say he born,
In the realm of Brahma.
When it is like that, young man Magha venerable sir:
- It's rather wonderful, dear venerable Gotama !.
It's rather wonderful, dear venerable Gotama! ... From now until the public network, the Lifetime specified threshold.
(VI) Economic Sabhiya (Sn 91)
Thus have I heard:
One time Bhagavan residing in Rajagaha , at the Bamboo Grove, the squirrels nurturing place. At that time, wanderer Sabhiya , a wanderer pagan, is a God's former relative by blood, says the following question: "Hey Sabhiya , monk or Brahmin does, when asked this question, the answer to him, the time he let celibate with her. "
Then wanderer Sabhiya , after studying these questions God's word that you, that everyone has the recluses, Brahmin that congregation, they have toys, furniture masters they are known, have list expectations, the foreign masters, are the masses admirers, such as Purana Kacsapa, Makkhali Gosala, Ajita Kesa Kambali, Pakudha Kacayana, Sanjaya Belatthiputta, Nigantha Nataputta, Sabhiya he going to ask these questions. They, being wanderer Sabhiya asked that question, can not answer. Do not be able to answer, they expressed outrage, anger, resentment. They questioned back wanderer Sabhiya. Then wanderer Sabhiya thinking as follows: "The venerable position, recluses, Brahmin congregation was there, mixing with them, masters, furniture they are known, have fame, has pagan Professor, is public admiration, as Purana Kassapa ... Nigantha Nataputta . the he was asked these questions can not be answered. Do not be able to answer, they expressed outrage, anger, discontent they questioned my back. So let's go back inferior life, enjoy sex life. " Then wanderer Sabhiya thinking as follows: "There recluse Gotama , there are congregations that map them, leaders of the congregation, is known, has fame, founder of the sect, popularly admirers , so let's go to the recluse Gotama and ask these questions. then wanderer pagan Sabhiya thinking as follows: "you venerable recluse, Brahmin was old, older, has reached the age of roof, already halfway life, has reached the end of life, are the elders, are well known, have long left home, with the congregation, which maps them, leaders, congregation, is known, has fame, the guru is the masses of foreign admirers, such as Purana Kassapa ... Nigantha Nataputta. He was asked the question, can not answer. Do not be able to answer, they expressed outrage, anger, resentment. And they questioned my back. Do not know recluse Gotama could answer my questions. Recluse Gotama was young and newly ordained. "Then wanderer pagan Sabhiya thinking as follows:" Do not dismiss, should not despise a recluse since he was young; if the monk was young, but he has great god, higher power. So let's go to the recluse Gotama and ask these questions. "
Then wanderer pagan Sabhiya pedestrians go to Rajagaha , continue the practice, go to Rajgir Truc Lam, nurturing place the squirrel, went to the Blessed One, having to speak words of welcome to inquire friends and sat down on one side. Wanderer sat down one side Sabhiya Bhagavan speaks with the verse:
Sabhiya:
510. Sabhiya said:
I came, no doubt,
hope can ask
questions to him.
His desire to terminate it,
for my questions.
The question I asked was,
Let's answer the second class.
Exalted:
511. Exalted wanderer replied:
He went to remote,
hope can ask
questions to me,
and I will cease to be,
questions for Mr.
Verses was he asked,
I answer the second class.
512. Du Sabhiya officer,
Ask me questions,
depending on the attention he wanted,
he asked questions,
and I will cease to be,
His question for Mr.
Then wanderer Sabhiya thinking as follows: "It's rather wonderful! It's rather bizarre! I never get the chance, for the recluses, another Brahmin. Now this opportunity is Sa subjects Gotama created for us, joy, joy, cheer, joy "Sabhiya Bhagavan asked questions:
Sabhiya:
513. Sabhiya said to
Venerable Gotama,
therefore achieved what,
They are called monks?
Thanks to what, call gentleness?
How tame call?
And to how
call Enlightened Being?
Being asked such children,
the Blessed One answered .
Exalted:
514. Exalted he replied:
This O Sabhiya,
who own the road,
Do yourself created,
Walk to the solitary,
Overcoming the skepticism,
Abandon, would make an end to
organic and non-organic whole,
discounts happy accomplished,
Rebirth has to make an end,
he is worthy,
Call is the monks.
515. The discharge residence, mindfulness,
at anywhere,
harmlessness Area,
the same throughout the world,
Beyond upsurge save, pure attention,
no wavering,
no sudden yet Area,
He referred to the need flower.
516. The grounds that,
practice training,
internal and external Neither,
in all the world,
yet Area smoothly is
this life and the next,
in time, guests will be subdued,
He called tame.
517. Who analyzes the life,
Comprehensive and complete,
both sides rotation,
Die and be born again,
clean Dust is an end,
not defiled, purity,
Achieve being annihilated,
He called Phat momentum .
Then wanderer Sabhiya , joyful followers Bhagavan said teaching life, happy, joyful, excited, joy arises heart, Bhagavan asked more questions anymore.
Sabhiya:
518. Sabhiya said to
Venerable Gotama,
therefore achieved what,
They are called Brahmin?
What thanks, called recluses?
How clean is the bathroom?
And to like?
They are called to God?
Being asked such children,
the Blessed One answered .
Exalted:
519. Exalted instant response:
This O Sabhiya,
Who removed from outside,
all the evil law,
not unclean, smart calm,
Perseverance, firmly abides,
Overcoming reincarnation,
completely in all aspects,
y not only he,
known Brahmin.
520. To be calm, the first President,
he shall take both good and evil,
no defilements, well know,
this life and the next life,
Tame and convince,
The problem of birth and death,
The virtue so,
They are called Sa -nose.
521. Who washes, bath cleaner
All evil law,
Even Inside and out,
Throughout all the world,
mid-gods, humans,
Being the dominant life,
not to fall into the life,
the called clean bathroom .
522. Who does not do evil,
All the evil in the world,
all fetters,
no attachment, bondage,
Across all areas,
not sticky, non-binding,
such virtues Area,
Being called elephant pagoda.
Then wanderer Sabhiya to ask another question:
Sabhiya:
523. Sabhiya said to
Venerable Gotama,
the Buddha called What
The winner lands,
Do nothing called good?
How wise call,
and how to
Being called a hermit?
Being asked such children,
the Blessed One answered .
Exalted:
524.- Bhagavan he replied:
This O Sabhiya,
Who observe convince,
so comprehensive Agrarian
Gods and men,
is farmland Brahma,
Liberation is bound,
the root of all lands,
The virtue so,
farmland known win.
525. Who observe convince,
comprehensive real treasure,
Gods and men,
is farmland Brahma,
Liberation is bound,
the root of all treasure,
The virtue thus
be called because skilful.
526. Who observe convince,
both heart and mind,
Both internal and external,
pure intellectual terms,
Photography Apparel tame,
the black and white approach,
qualities such Area,
Known Location wise,
527.- Once learned,
French immoral, good approach,
internal and external Neither,
in all the world,
He is offered,
Gods and men,
grid tied Pass,
He called hermit .
Then wanderer Sabhiya ... Bhagavan asked more questions:
Sabhiya:
528.- Sabhiya said to
Venerable Gotama,
therefore achieved what
may rank position Known?
Thanks to what, where call option?
How diligent confess?
How was the name,
As you mature?
Being asked such children,
the Blessed One answered.
Exalted:
529. Exalted instant response:
This O Sabhiya,
who observed the Vedas,
and Fully Comprehensive,
Sticky recluses, Pham,
Scoring is very full,
He calls dispassion,
all sensations ,
Do pass Vedic,
Vedic known Career?
530. Due to contemplate, thoroughly,
The Coliseum opinion, matter,
Including internal and external,
About root disease,
He escaped bondage,
the root of the disease,
such virtues Area
Known clearly you know
531.- The dwell renounce
all evil law,
overcome with effort,
All the suffering of hell,
He has diligently,
there ardent, diligent,
The virtue thus
have a place Known.
532. With one of the tie,
Ball Pen off, damaging or
origin of craving,
He was freed,
From all take root,
Area such qualities,
maturity Known position.
Then wanderer Sabhiya .. Bhagavan asked more questions:
Sahiya :
533. Sabhiya said to
Venerable Gotama,
therefore achieved what,
Known You hear?
What thanks, called saints?
How does the Department,
How are the name,
is a wanderer?
Being asked such children,
the Blessed One answered.
Exalted:
534.- Bhagavan he replied:
This O Sabhiya!
Because in life is listening,
win all legal voters,
French errors, no error,
all legal Qualities in life,
is what you have won,
And Comfort, are liberated,
Full unwavering integrity,
Known, you have heard .
535. After the clip, cut off,
All contraband or attachments,
after He knows
not to go to the womb,
and waiver Then,
three kinds of mud idea,
not go at life,
They are called saints.
536. The public here,
achievement of virtue,
compassion effects all areas,
clearly know the Dharma,
the same across everywhere,
no attachment, liberated,
not anger someone,
is said to be happy .
537. Who do not now
lead to painful results
Above and below,
breadth and middle stages,
Living with the full understanding,
from left, are not acceptable,
Man lies and arrogance,
covetousness and disgusted,
Making until the end,
the identity and identity,
this Area has been achieved,
the wanderer name.
Then wanderer Sabhiya credit joyful life Exalted words taught; happy, joy, cheer, joy arises browser, from the seat up, apply medicine on a shoulder injury, with hands towards Bhagavan, in front of Bhagavan, uttered the relevant verses:
538. Oh, Great Career Property!
Photography for the gathering,
the recluses debate,
many as six (twenty) three theories,
the discourse texts,
Y is the starting idea,
He passed,
Field powerful country of birth and death.
539. He went to the end,
the other to the brink of suffering,
Tier La-drought, Enlightenment,
I think he smuggled take,
his brilliance, intelligence.
With the vast intellectual,
make an end to his suffering,
children over the other shore.
540 He saw, He knows
what a suspect,
he gets me through,
I would like to pay homage to him,
Tier hermit achieve,
true peace path,
Oi, relatives sun!
No wilderness, gentle.
The old Article 541. doubt,
are his answers,
Oh, there are Legal Career!
He truly is the hermit
Tier Associate Chief, Enlightenment,
he no longer hindrances.
542. With Him, all mental afflictions,
To be destroyed, annihilated,
he calculated, tame,
tenacious mind, honestly.
543. He is the One dragon statues,
dragon In the subject line,
He is the great hero
Devas were happy,
Both Narada,
And Pabbata,
believers were happy life,
preaching His Word.
544. We prostrate,
the most mature man,
prostrate We ask you,
the most supreme Man,
In the realm of God, Man,
Nobody match him,
545. He is the Buddha,
He is the Teacher,
He is the One hermit,
won Devil,
he cut off depending newspapers,
has exceeded the birth and death,
he helps beings, the
birth and death Overcoming tank.
546. He is beyond birth and care,
he broke cankers,
He is the One lion,
not clinging, attachment,
All the fear, panic,
he annihilation, eradication.
547. As the beautiful lotus flower.
Countries can not stick,
both good and evil Likewise,
non-stick Both he,
O great hero,
Xin He stretched his legs,
Sabhiya us,
bowed to the Master.
Then wanderer Sabhiya head bowed legs, and said Bhagavan:
- It's rather wonderful, venerable sir! ... I take refuge Exalted, France and we monks. Buddha, the Blessed One child wishes to be ordained to the Exalted, eager for the ordained.
- Hey Sabhiya , who previously owned the pagan, ordained this please, please ordained in France this law needs to stay alive in the four-month difference. After four months, if the mind of the monks agreed, could for him ordained, for your ordination to the monks. But here, I know the difference between living beings.
- Buddha, if those of pagan past, this application for renunciation, please ordained in France this law, special residence four months to live. After four months, if the mind of the monks agreed, could for him ordained, for your ordination to the monks, the special will stay four years to live. After four years, if interested let me deal ordained, for children to become ordained monks.
Wanderer Sabhiya Exalted be ordained, ordained ... and venerable Sabhiya become an Arhat.
(VII) The SELA (Sn 102-112)
(View of Sela , Central Economics, Volume II)
(VIII) The Arrow (Sn 112)
574.- The life of species,
In life no one knows,
not generals, many annoyances,
small, hard contact.
What to 575. No,
Gets rid of dead life,
after death is old,
is so charming France.
576. As the fruit is ripe,
there feared crashed soon,
the same way, people who are born,
are usually afraid of being killed.
577. As workmen smashed
Making clay bowls,
finally, an all,
life is who is.
578. Young and old,
The fool and the wise man,
all going to die,
and died eventually.
579. Those who killed the dominant,
go through to the next life,
He can not save you,
or three at each other.
580. See, the people
stood watching, and mourning,
Each person, go to death,
as carried away cattle killed,
581. Thus, this world
dies aged Being dominant,
therefore, ranks many intellectuals,
know life, should not sorrow
582. Who does not know the road,
Road to and driveway,
Do not see the two down,
Wailing, not benefits.
583. If you really mourn,
what benefits,
fool to hurt yourself,
who have eyes will do.
584. Not with sorrow, tears,
Make inner peace,
dukkha it worse,
increasingly undermining any body.
585. sickly, pale skin color,
harm themselves by themselves,
The dead are not households,
Wailing vain.
586. Beings not give grief,
met many more suffering,
more groaning dead,
after being dominated more.
587. Take a look at the other people
who walk in the almond industry alone,
stumbled into the world of Death,
Being filled with panic situation.
588. Humans also desire,
So one way or another,
but things happen,
absolutely true difference,
thus there is emptiness,
the true nature of life View.
589. If the species who survive,
living over a hundred years,
then no relative,
Here, give life.
590. Therefore, after hearing the
preaching Tier La-drought,
Let convince lament,
When you see the dead,
Think like this,
I am not he.
591. As the fire burned,
Thanks to water, fire extinguishing,
Also, location wise,
wisdom there, skilful,
quickly convince melancholy,
As cotton blew.
592. Who is to find happiness,
withdraw yourself,
Arrow is mourning,
sorrow Join needs investment.
593. Who pulled the arrow,
not rely on trusted,
he attains Center,
The peaceful calm,
Beyond all sorrow,
no grief Center, the first President.
(IX) Business Vasettha (Sn 115)
(This is the same economic Beijing Vasettha, No. 98 of the Central Economics, Volume II)
(X) The Kokaliya (Sn 123)
Thus have I heard:
Another time, Bhagavan residing in Savatthi , at Jetavana , in the garden of Mr. Anathapindika . Then, monks Kokaliya go to Bhagavan after arriving bowed and sat down on one side. Sat to one side, venerable Kokaliya venerable sir:
- Buddha, Saiputta and Mahamoggallana sex is evil, evil is conquered education.
- Hey Kokaliya , do not be so! This Kokaliya, do not be so! This Kokaliya , let's diligent attention to Sariputta and Mahamoggallana . Hien good Sariputta and Mahamoggallana .
Second, monks Kokaliya venerable sir:
- Buddha, Bhagavan oil have faith and trust, for me, Sariputta and Moggalana sex is evil, evil is conquered education.
- Hey Kokaaliya , do not be so! This Kokaliya , do not be so! This Kokaliya , let's diligent attention to Sariputta and Mahamoggallana. Hien good Sariputta and Mahamoggallana
The third time, monks Kokaliya good lord ... Hien is Sariputta and Mahamoggallana ...
Then, monks Kokaliya from the seat up bowed, right hand toward his body before leaving. Monks Kokaliya gone not long, the whole body of monks Kokaliya emergence of new lesions as big as a mustard seed; after growing up with beans; We grew up with big beans; after growing by large beans, they grow up with a stone; after growing up with a stone, they grow up with apples; after growing up with apples, they grow up with the left Amala ; after growing up in the left Amala , they grow up with the left vilva ; after growing up in the left vilva , they grow up with the left billi , they are broken, pus and bleeding.
Then, monks Kokaliya this disease are common destiny. Be shared destiny, monks Kokaliya born in hell Sen pink, with heart hatred towards Sariputta and Mahamoggallana.
Then Brahma Sahampati after night was almost complacent, with excellent capacitance region dazzling wins Jetavana , went to the Blessed One, after arriving bowed and stood aside. Stand aside, Brahma Sahampati venerable sir:
- Buddha, monks Kokaliya be born into hell Sen pink, with heart hatred towards Sariputta and Mahamoggallana .
Brahma Sahampati say so, after saying, bowed, right hand toward his body and disappeared in that location.
Then Bhagavan, after the night was over, immediately told the monks:
- Hey, monks, in today Brahma Sahampati , when the night near full strength, with excellent capacitance region dazzling wins Jetavana come to me, after I bowed and stood to one side. Stand aside, this, monks, Brahma Sahampati prospectus with Me: "Buddha, monks Kokaliya have shared destiny and Buddha, monks Kokaliya after hell bore common destiny Sen pink with heart hatred towards Sariputta and Mahamoggallana ".
This, monks, Brahma Sahampati said. After saying, worship Me, organic body towards my side and disappeared in place.
Being heard that, a lord monks:
- Buddha, how much is life in hell Sen pink?
- It is long, the monks, the life expectancy in Sen pink hell, is not easy to calculate how many years, how many hundred years, how many thousands of years, or how many hundreds of thousands of years.
- Buddha, can calculate whether by example?
Bhagavan replied:
- May be, these monks. This, monks, such as sesame beans weighs twenty kharika , under water measurement Kosala . For example, after one hundred years, someone gets out once a sesame seed. This, monks, and sesame seeds is the faster, heavier and twenty thousand kharika that, according to its measure Kosala , went to consumption, go to that worn by the media, compared to the life in hell Abbuda . This twenty monks life in hell Abbuda; by a life in hell Nirabbuda . This, monks, twenty life in hell Nirabbuda , by a life in hell Ababa . This, monks, twenty life in hell Ahaha by a life in hell Atata . This, monks, twenty life in hell Atata by a life in hell Kumuda . This, monks, twenty life in hell Kumuda by a life in hell Sogandhika . This, monks, twenty life in hell Sogandhika by a life in hell Uppala (Blue Lotus). This, monks, twenty life in hell Uppala by a life in hell Pundarika (Lotus). This, monks, twenty life in hell Pundarika by a life in hell Puduma . Rate this pretentious Kokaliya born in hell Puduma with hatred heart Saripputta and Mahamoggallana .
Bhagavan said. After saying so, steps back Auspicious added:
657. Every child who has been born,
birth to hammer in the mouth,
fool as nonsense,
Self severed themselves.
Who merit demerit 658.- guys,
anybody who merit criticism,
self-contained misfortune,
his mouth hole Because,
It was so unfortunate,
should not be at peace.
659. Small rather unfortunate,
risk gamble In sewing,
therefore throwing dice,
assets necrotic death,
Greater than this misfortune,
by themselves cause yourself,
With malice,
For Buddhas, Auspicious .
660. Over time hundreds of thousands
in Nirabbuda,
Thirty-six and five
in at Abbuda,
With words and malicious,
defamatory Who saint,
He will fall into
the evil realms of hell.
661. He who says no truth,
Go to hell,
who himself had made,
Back said: "I do not do",
both posthumous,
are considered peers,
they are inferior Action,
Life follows, Council made man.
662. Who arise malice,
For non-malicious,
For people who live pure,
Nothing defiled,
that revert back evil,
with fools By then,
a small dusty As for
Toss upwind.
663.- Who implications wrecked before,
Assortment greed,
The man with the words,
Criticism of others,
not confidence, bright,
spacious with No,
Avarice and stingy,
defamation, Personals habits .
664. Hey Mr, cruel mouth,
not true, not saints,
Ke destroying living creatures,
wicked, evildoers,
The inferior, unhappy,
kind of lower birth Bisexual,
In life, do not say much
he is people hell.
665. He sprinkled dust spreader,
make people unhappy,
he said wise bad,
evil things do evil,
After He did
evil unfortunate lot,
he went to the abyss,
In the long term
666. Action anybody,
not going to kill,
then it is up to You,
Getting to meet all now,
fool do evil,
then find yourself suffering Life.
667. It went to the spot
iron Being flagellation,
Spot with iron poles,
With sharp blade edge
here it is
appropriate dishes,
Like iron ball,
Sticky red fire burning,
668. At that nobody said
gently comforting word,
no one rushed,
sheltered By upholding,
they entered the tunnel fire,
a burning fiery.
669. With the grid, the tormentors,
Cloaked covered them
with a rod of iron here,
they tortured beaten,
they go through the black area,
Darkness not see,
blinded as passing cloud,
dense Ongoing large spill .
670. They are going to step into
the jars smashed by police,
they entered the tunnel fire,
a burning fiery,
There, they were cooked,
in the long term,
they emerged sink,
In the fire pit was.
671 And those who do evil,
Being simmering in there,
Amid piles of pus and blood,
Alternating and mixed,
depending on the direction,
it is direction,
There, are rotten,
When touching on .
672.- In water, shelter
Of the insects,
Ke do evil,
Being simmering in it,
until the boundless
Without giving it away,
smashed jars For all sides,
are full of the same circle.
673. In the leafy forests sword,
Sharp and key,
they go into that forest,
limbs were cut off
Use the hook,
hook blade We lengthened
the dungeon And those who
abuse their slaughter,
674. They entered the realm,
Call Vetarani,
Hard to pass, full,
knife, sharp hammer,
Spot it, fools,
Crashed, crashed into,
Those who do evil,
evil deeds After .
675.- There, the birds, l
Eat guys screaming,
the flocks of crows black,
midnight black and speckled,
The dog, wild courage,
together with the vulture,
the hawks, ravens,
Tear identify theirs.
676. It is the suffering
this lifestyle, in that,
lifestyle evildoers,
Humans see that,
therefore, in this life,
with the remaining lives,
As do the job,
not passive idleness .
677. The sesame seeds brought,
Paduma Hell,
where is told to count carefully,
to Nahuta number,
up to five billion,
five thousand to ten thousand million Ie,
up to No. Also,
One hundred and twenty-blockers.
678. Suffering until such,
Hell is mentioned,
having lived here,
until such Lau.
Thus, among those who,
in a clean, good charity,
Always upholding,
words and meanings.
(XI) The Nalaka (Sn 131)
679. hermit ASITA,
During daylight,
they saw the gods
heaven Thirty-three,
they rejoice fun,
with robes, purity,
they reverently In radar,
the jacket he held
With Heat the voice,
The praise of praise.
680. Seeing the gods happy,
freezing and elated,
With reverent mind,
here, he said.
ASITA:
Why we Devas
Back enthusiastic joy?
They hold fun dancing shirt,
nothing is predestined?
681.- During the battle,
with the Asura,
are victors valiant
defeat Asura,
that period of time they do not,
Feather hair upside up,
they saw nothing rare,
so happy Devas.
682. They shouted, singing,
instrumental music, and their heaven,
they dance, clap,
dance dance dance They,
Now I asked the grandfather,
the renowned Mount Meru,
The He just quickly,
Clearance what we think.
Devas:
683.- In the land of Lumbini
In the village of Sakyamuni,
there being Bodhisattva,
Treasure supreme, irrational,
he was born, to bring peace and
happiness to mankind him,
therefore we're glad,
so happy mind.
684. His supreme beings,
His supreme species Person,
Tier Taurus United species who,
born with all kinds of Shanghai;
He will be turning Falun,
in the forest hermits,
dragons roar of lions,
animal photography Potent.
685. After hearing this statement, and
hermit ASITA,
Lien hurried down,
and go to the scaffold,
the King's virtue.
By which he sits down,
speaking with Thich-Ca:
"Prince now where
I want to see him now."
686. Seeing the prince shining
like bright yellow brilliant
cook in gold foundry,
Being a trained craftsmen,
Brighten and brilliant,
with beautiful color space,
they like the Thai-mail,
Cho Tu-momentum hermit.
687. After seeing Prince
Dazzling bright as flame,
Pure as the stars ngưu
Operating middle of nowhere,
as the sun shone
in the autumn air, the computer,
the Hermit heart joyful
bliss Great Being.
Devas holding parasols throne 688.-
Giving up the middle of nowhere,
with many branches The tree canopy,
there are thousands round ball.
They fan to whisk,
Yes canopy of gold, furs,
but no one can see,
Ke holding parasols, whisk.
689.- Tier hermit hair braided,
name Ka-ha-xi-ri,
Seeing Prince lying
on yellow blanket,
As gold coins,
again on the head Prince
There are white hair put up,
Tam hermit excited ,
pleasing, joyful hearts
Provide hands cradling Prince.
690.- After cradling moisture to
stream their favorite son,
Stair learn religion,
Conquering suffering, thanks Minister, uncle,
Thoughts are happy,
uttered the following words:
This Area Career Supreme,
"the two species ExtraOrdinary leg".
691.- When he thought,
of themselves Fate,
Fate is not good,
He shed tears,
seeing that, the Sakyamuni,
Q hermit crying;
"There is nothing obstacle
for Prince Will happen?".
Seeing their favorite 692.- worry,
The hermit replied:
"I do not see misfortune
happened to the Prince,
the Prince For her,
there would be no obstacle,
no inferior Area,
Do not have to worry.
Prince 693.- will witness
Supreme Bodhi fruit,
will turn the wheel of dharma,
Seeing supreme pure,
kind heart mercy So,
So many people happy,
and holy life,
widely spread.
694.- Life network in the world do
not much rest,
By the middle of his life
, I will be shared destiny.
I was not listening to the French,
Tier ardent irrational,
therefore I sorrow,
misfortune and suffering ".
695.- After that they like,
Sanh vast joy,
Tier live by virtues,
step out of the inner city.
He as kindness,
her son and Trade,
Encourage him to learn methods,
Tier ardent irrational.
696.- When he heard the Buddha,
From other people speak,
Level reached Bodhi,
Forums take legal path,
Let's go to that place,
memoirs about his faith,
and living life with
Bhagavan Below that level .
697.- So be advised,
because you think happiness,
find Area in the future,
pure way to the win.
Thus Na-la-ka,
With blessings contained,
apartment living with the lead and
win Waiting level.
698.- When he heard Falun,
Uncle winning move,
Up to see the joy,
Tier hermit kingdom Niu,
healing supreme ni,
ni Mau ultimate French,
A-cylinder As we advised
in the previous meeting .
(Shelf opening has finished)
699 Word A-xi-do this,
I know that as true,
I ask Gotama,
Sugar deliverance from law.
700. Not home, I go to the
Find unfortunate people mendicant,
I asked rank hermit
Speak up for children,
religion supreme Road,
Mau-ni Giving to religion,
701. Bhagavan replied as follows:
Austerity, difficult to implement,
is virtuous Muni,
I will give You know,
Come and listen,
I will tell him,
Be strong position, sedation,
Be persistent strength lead.
702. Let tu unfortunate recluse,
not to be oscillating,
mid-merit criticism in the village,
Please tame aversion,
Living well really calm,
not arrogant high tribute.
High-low-emitting 703.- English,
As the fire in the garden,
Women's or temptation,
'Do not tempt hermits.
704. Give up lust,
Drain all higher education lower.
For strong weak beings,
not the opposite, craving.
How I 705.- they so,
how they, I so,
Get down, for example,
'Do not kill, do not kill.
706. Please give up sex, from greed,
ordinary This was grabbed,
eyes Tier practice,
Beyond Hell, The species.
707.- Empty stomach, eat moderation,
less education, not greedy.
He does not desire sex,
not sex, it's first President.
708. After begging for food,
hermit in the jungle,
Walk to under a tree,
sitting calm Deck.
709.- location wise meditation,
joy in the deep woods,
meditate under a tree,
his hobby Satisfaction.
710. As the night before, the morning arrived,
Need to go to the village,
begging Do not rejoice,
that carries away from the village.
711. hermit not go higher,
to the village, between families,
Find food, cut talk,
not talk contact.
712.- If possible, it is good,
not was, is also good,
Think so, both sides,
He returned to the tree.
Walk with handheld 713.- bowl,
not dumb, dumb look like,
'Do not look down, furniture for less,
not blame givers.
Tier Salmone 714.- preached,
high and low road,
but to the other side,
no two paths,
however do not think that
this is just a Path.
715. With anyone, no greed,
monks cut the water,
he shall take good and evil act,
He is not depressed.
Exalted 716.- Back added:
I taught for Mr.
Soul tri happy hermit,
Let tu as blades,
With tongue pressed roof throat,
stomach Limit.
717. Let no passive mind,
but do not think too much.
No stinking, independent,
happy living salvage discounts
718. Try sitting alone,
recluses living true happiness.
Live Alone known
hermit Career As well,
If find yourself
in solitude Comfortable.
719 Be dazzling ten,
after hearing the voice
Of the wise doctor,
Make meditation, give up sex,
hope my disciples,
growth and credit interest.
720. Learn the waters,
From the deep ravine.
Noise ravines flowing water,
large sea silent.
721. What sonorous drums,
Something complete silence,
as the seat Ngu water,
such as ponds filled wise.
722. When recluses talkative,
words related to the destination,
should know sermon Self,
Self knows so talkative.
723. Who knows, knows homemade,
Who knows, does not speak much,
He is a hermit,
Worthy happy hermit,
He is a hermit,
Achieve happy hermit.
(XII) The French Two Custom Shop (Sn 139)
Thus have I heard:
One time Bhagavan residing in Savatthi , in East Park, at the castle of Migara mother. At that time, the world uposatha younger days, on the full moon, full moon, full moon night, sitting between heaven Exalted with them monks are bound. Bhagavan then looked around them, monks are silent, told the monks:
- Hey, monks, that everyone has the public of dhamma saint likely upward, to enlightenment; This, monks, for good behavior of saint likely upward to enlightenment was by reason of his legal hear me? This, monks, the teacher can be asked so, the teacher can answer those questions for her as follows: "Because it's like to have as the location for the two measures". And if the teacher says: "Which two?". - "This is suffering, this is the file format", this is the first custom shop. "This is a hard kill, this is the way to destroy suffering," is up shop here Monday.
This, monks, such as monks two legal right feet custom shop, no distractions, zealous, ardent, is expected to be one of the following results: To be located within the existing district, and if medical opinion, attained Any refund.
Bhagavan say so, say so Auspicious finished, the Master back added:
724. Who is not knowledge the suffering,
and the existence of suffering,
and suffering absolutely spot
Being no residue annihilation,
He did not know the road,
peace arrives.
725. There is no freedom of mind,
no liberating insight,
He can not
take birth and old Section.
726.- Those suffering insight
existence of suffering and
pain, and place entirely
Being no residue annihilation,
He knows the road,
peace arrives.
727. Full freedom of mind,
With wisdom freed,
that he may be
with the intellectual liberation,
he shall take birth and old.
This, monks, the teacher may be asked further as follows: "There can be true depending shop two methods, according to another method not?" The teacher needs to answer: "Probably yes". There may be like? "All have the suffering that exists, all being conditioned by y", this is the first legal custom shop. "Due to the destruction, dispassion, the balance being y no disabled, suffering does not exist", it is up shop Monday.
- Hey, monks, as monks two right feet, depending on the legal bar, no distractions, ardent zeal, is expected to be one of the following results: To be located within the existing main, and if applicable medical opinion, attained Any refund.
Bhagavan say so, say so Auspicious finished, the Master back added:
728.- The charm of birth due care,
the suffering is being run,
all the suffering,
The difference in the world,
who own ignorance due
to the birth Create Health,
suffering fool he met
several Serial born,
therefore you know,
not created to care delivery,
are existing Custom shop
's birth and the suffering.
This, monks, the teacher may be asked further as follows: "There can be a true custom shop in a practice two other measures are not?" The teacher needs to answer: "Probably yes". There may be like? "All have the suffering that exists, all conditioned by ignorance", this is the first custom shop. "Due to the cessation, dispassion, ignorance is no residue remains, suffering does not exist", this second approach is custom shop.
This, monks, as monks two legal right feet custom shop, no distractions, zealous, ardent, is expected to be one of the following results: To be located within the existing main, and if applicable medical opinion, attained Any refund.
Bhagavan say so, say so Auspicious finished masters back added:
729.- Those who continue to fall,
Field rotation of birth and death,
other organic By this property,
birth ignorance interesting.
730.- This ignorance, delusion era,
led to long rotation,
beings, intelligent achieved,
no longer subject to rebirth.
This, monks, the teacher may be asked further as follows: ... "In every suffering that exists there, all conditioned by the Executive", this is the first legal custom shop. "Due to the cessation, dispassion, the operator has no residual remains, suffering does not exist", this second approach is up shop. This, monks, as monks depending shop two legal right feet.
Masters back added:
731. Every suffering that exists,
all the operating grace,
therefore cessation of acts,
suffering does not exist.
Due to this dangerous 732.- know,
Suffering conditioned acts,
Xu only all acts,
therefore undermining the idea,
thus suffering was killed,
know as real is.
733. Location wise right understanding,
knowledge, the right knowledge,
Regent for Ma fetters,
not going to be reborn.
This, monks, the teacher may be asked further as follows: ... "In every suffering that exists there, all conditioned by knowledge", this is the first legal custom shop. "Due to the cessation, dispassion no residue remains awake, suffering does not exist", this second approach is custom shop.
This, monks, as monks legal right feet depending customary two, masters back added:
734. Every suffering that exists,
all conditioned by knowledge,
with knowledge being eradicated,
suffering does not exist.
735. Due to the known hazard,
conditioned by the knowledge of suffering,
monks only pure consciousness,
not sexual love, the first President .
This, monks, the teacher may be asked further as follows: .... "All suffering that exists there, all touched by grace", this is a legal option first shop. "Due to the cessation, dispassion no residual exposure remains, suffering does not exist", this second approach is up shop.
This, monks, as monks depending shop two legal right feet. The Master back added:
736.- Who, emotional dominant,
Run to the birth and existence,
Those pagan practice,
far from killing fetters.
737. Those contacts tri willow,
By location, like peace,
therefore they win tri contact,
not sexual love, the first President.
This, monks, the teacher may be asked further as follows: ... "In every suffering that exists there, all conditioned by life", this is a legal option first shop. "Due to the cessation, no residual life dispassion disabled, suffering does not exist", this second approach is up shop. This, monks, as monks depending shop two legal right feet.
The Master back added:
738 With a pleasant feeling, unpleasant,
Or any size, any optimism;
Internal and external life expectancy,
nothing whatsoever has feelings.
739. Knowing that this is suffering,
Lies ruined.
See contact perish,
So this detachment,
monks destroy life,
not sexual love, the first President.
This, monks, the teacher may be asked further as follows: ... "In every suffering that exists there, all conditioned by love", this is a legal option first shop. "Do annihilation, isolation craving, no residue remains, suffering does not exist", this second approach is up shop. This, monks, monks feet bored by customary two legal option.
The Master back added:
740. Persons loving you the way,
long-term rotation Being,
By this property, other property,
non-stop rotation.
741. Do know this danger,
the charity work of suffering,
of who, not grasping,
Mindfulness, monks practice.
This, monks, the teacher may be asked further as follows: .... "All suffering that exists there, all conditioned by player", this is a legal option first shop. "Due to the cessation, dispassion no balance manually disabled, suffering does not exist", this second approach is up shop. This, monks, as monks depending shop two legal right feet.
The Master back added:
Conditioned by 742 players, with organic,
organic Therefore, go to suffering,
from birth should be dead,
This existence of suffering.
743.- Therefore, location wise,
Killing players, thanks to right knowledge,
location Thanks to winning kill,
Do not go to be reborn .
This, monks, the teacher may be asked further as follows: ... "In every suffering that exists there, all initiated by conditions", this is a legal option first shop. "Due to the cessation of dispassion initiated no residue remains, suffering does not exist", this second approach is custom shop. This, monks, as monks depending shop two legal right feet.
The Master back added:
744. Every suffering that exists,
all initiated coast,
Do cessation initiated,
suffering does not exist.
745. Due to the known dangers,
suffering initiated by conditions,
Abandon all initiated,
not initiated, liberation.
746. Due to the total extinction of bhava,
Tam monks first President,
Beyond being rotated
He is not reborn.
This, monks, the teacher may be asked further as follows: ... "In every suffering that exists there, all conditioned by the food," this is a legal option first shop shop. "Due to the cessation, dispassion no surplus food remnants, suffering does not exist", this second approach is up shop. This, monks, as monks depending shop two legal right feet.
The Master back added:
747. Every suffering that exists,
All food conditioned,
Do cessation food,
suffering does not exist.
748. Due to the known dangers,
suffering food conditioned,
Willow tri any food,
any food not care.
749. By not sick right knowledge,
he shall kill the cankers,
Life of foods,
Giac police, resident Dharma,
The gain wisdom,
not to fall into the estimate.
This, monks, the teacher may be asked further as follows: ... "In every suffering that exists there, all conditioned by oscillation", this is the first legal shop custom shop. "Due to the cessation, dispassion no residue remains fluctuates, suffering does not exist", this second approach is up shop. This, monks, as monks depending shop two legal right feet.
The Master back added:
750. Every suffering that exists,
all oscillators coast,
Do cessation oscillation,
suffering does not exist.
751. Due to this dangerous knows,
suffering conditioned oscillations,
therefore, give oscillations,
arresting stop the practice,
Nothing obstacles
Not clinging, mindful,
monks Pedestrian Area,
Across all legs sky.
This, monks, the teacher may be asked further as follows: ... "Who can rely on, then wavered," this is a legal option first shop shop. "Who does not have to rely on, no wavering," this is a legal option Monday consistency. This, monks, as monks depending shop two legal right feet.
The Master back added:
752. Do not rely on, not dynamic,
with clinging Refuge,
Accept this property, other property,
not conquer rotation.
753. After the well know,
this fatal danger,
in the refuge,
there great fear,
not just rely on medicine,
not clinging, mindful,
monks Pedestrian Area,
Across all legs sky.
This, monks, the teacher may be asked further as follows: "There might be like?" This, monks, "The peace immaterial than material", this is a legal option first shop. "The cessation of an immaterial more refined", this is the customary legal option Monday. This, monks, as monks depending shop two legal right feet.
The Master back added:
754. Beings of gender identity,
residence formless beings,
not insight cessation,
we go to be reborn.
755. Those who put his tri color,
formless dwell Ingenious,
Liberation of annihilation,
they abandon the dead.
This, monks, the teacher may be asked further as follows: "There might be like?" This, monks, "What is the world to the gods, the Ma, the Brahma, was this world with the masses recluses and Brahmin, with gods and men who thought:" this is the truth, "he was so clever Saints see as truth with wisdom district is:" this is a delusion, "this is a legal option first shop. this, monks," what is the world the gods, the Ma, the Brahma, is this world with the masses recluses and Brahmin, with gods and men who thought: "this is a delusion", that he was the saint seeing as it's smart for the district's wisdom: "the thing is true," this is a legal option Monday consistency. This, monks, as monks depending shop two legal right feet.
The Master back added:
756. Take a look at this world,
with the world the gods,
happy with the non-self,
Dwelling on the matter,
and matter Thinking that this
is true not disguise.
757. Oil and how they think,
When mentality changed,
Mentality as falsehoods,
Lies temporary life,
758. puppet Nirvana unspoilt,
true Divine Master said,
they won true knowledge,
not craving, the first President.
This, monks, the teacher may be asked further as follows: "There might be like?" This, monks, "What is the world to the gods, the Ma, the Brahma, was this world with the masses recluses and Brahmin, with gods and men who thought:" this is bliss ", which he cleverly found the Saints as chief intellectual truth is:" this is suffering ", this is a legal option first shop. this, monks," what is the world to Devas, the Ma, the Brahma, was this world with the masses recluses and Brahmin, with gods and men who thought: 'this is suffering ", so he cleverly found the Saints as is true with intelligence chief: "this is peanuts," this is a legal option Monday consistency. This, monks, as monks depending shop two legal right feet.
The Master back added:
759.- Sac, sound, smell, taste, touch,
All This,
communication ability, joy, capable attention,
Whenever they exist.
760. World with Devas
Watch them is pleasurable,
when they were passing away,
that they are suffering Moi.
761. Noble found that optimism,
Friendly When annihilation,
This stark contrast,
Article virtually every seen.
Article 762. Others called optimistic,
Noble called suffering,
others call suffering Tools,
Noble said that communication,
difficult legal Watch said,
He who does not see the confusion.
763. He who is covered, dark,
He who does not see, the night blindness,
Tier-friendly, be open,
masters, be light,
oil has nearly fool,
also do not know the way,
also does not have skillful,
For Chief Buddha law.
764. Being belligerent unbeaten Organic,
Organic Being swept downstream,
Fall in Ma dominant,
hard French enlightenment.
765. Who apart from the sages,
director Worthy enlightenment.
Was directed by the Chief Justice position
outflow Stock Nirvana.
Exalted such theory. The monks did rejoice credit Bhagavan said teaching life. While this approach is preached, the heart of over sixty monks freed from the cankers, no attachments.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.17/12/2016.
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