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Chapter Four - Eight Products
(I) Economics of Education (Sn 151)
766. Who is sexual desire,
sexual achievement If,
Make the mind happy,
people want to be.
767. If there was sexual,
desire is being run,
the education he perished,
Being stabbed wrenching name.
768. Who avoid the sexual
As the first leg to avoid snakes,
escape is Mindfulness,
Compassion slopes at birth.
769. Those who crave sex,
Land, gold, cattle, horses,
The housemaids, catering,
Women's and her children.
770. As non-energy,
Being the sexual conquest,
it trampled disaster,
suffering followed it,
As rushing water influx,
The boat was smashed.
771. Thus ordinary people concept,
Abandon the sexual species,
bulls, exceeding upsurge save,
Slapping boat to the other shore.
(II) The caves eight racks (Sn 151)
772. Beings into the cave,
observe closely shrouded,
people have the attitude that,
sunk in ignorance.
Renunciation happy with it,
very distant Thus,
the accessibility of life,
not easy to make an end.
773. Education to do karmic,
organic binding Getting lost,
they are very difficult to extricate,
others may not have,
By freeing themselves,
They have passed the bridge,
they look forward to yet again;
They crave the sex,
that this current fitness,
education and the past.
774. Who is craving for sex,
location Being forced delusion,
avarice They stingy.
Dwelling on the underhanded,
when falling into distress,
they melancholy lament,
Here after death,
how will the future?
775. Therefore, in here,
man should learn,
What I know is,
is underhanded in life.
Such predestined,
which live not underhanded,
whereas sages say:
Short instead, the birth of this network.
776. We see in the world,
Man shivering, scared,
Go to this desire,
in the kind of organic being.
And all that poor,
dead mouth Than previous valve,
no renunciation of desire,
For organic, non-organic.
777. Look at these people,
Trembling in the self,
as individuals place less water
in the river dried up,
Seeing this event,
not our Live,
What Do the job,
attachment of property Gets.
778. Please convince desire,
For two extremes,
thanks full understanding of exposure,
there is no attachment,
ego What responsibility,
Cai did not have to do,
not being filthy wise,
because what you see hear.
779. Due to the full understanding of the concept,
from the upsurge saved Pass,
faded-ni not infected,
For all clinging,
with arrows drawn,
the Department shall not distractions,
not wish this life,
next life is no desire .
(III) The Anger eight racks (Sn 153)
780. It has some
words up with malice,
and it's also people,
speaking to the truth.
What words oil,
no contact hermit,
faded-ni Therefore,
no desolate place.
781. The desire led by
God residing things like,
How do I give up,
It is his evil,
When the work himself,
his own view,
as the other thing is known,
let it say so.
782. Those who have no one to ask,
again speaking to others,
to those precepts Know,
Of his personal self.
Tier skillful saying,
Thus Scripture not legal,
if anyone speaks
the word of self praise.
783. The monks peace,
living very first President,
When praised virtue,
not to say "I am that."
Tier skillful said
St. That approach
was highly Discover,
In life, does not arise.
784. With those legal entities,
be prepared to work,
placed in front,
not without controversy,
when saw benefits,
on his self,
Y there, oscillating coast,
Achieve the first President .
785. With respect to prejudice,
not easy to pass,
watch the legal competence is complete,
the attachment New Business.
Thus a man,
For he abode,
when deciding to abandon Yes,
Yes I accept France.
786 The removal cleansing,
not found in life,
is to be prepared The,
For organic and non-organic.
Skip fraud, arrogance,
clean removal Area,
He goes with anything,
He does not cling.
787. With one attachment,
been criticized in France,
with one non-attachment,
Get What can be said?
Key for he,
Self, are not non-ego,
He has cleansed,
Everything wrong in life.
(V) The Purity eight racks (Sn 154)
788. We see pure taste,
the ultimate Area, not disease,
human purity,
with knowledge, achieved.
Holding this view.
See that's the ultimate,
this Area will take place,
is pure custom shop.
789. If pure human,
therefore knowledge gained,
Or the position he,
Abandoning the suffering
He is birth care,
purified Noble addition,
He said so,
therefore personal knowledge.
790. Brahmin did not say,
was a net addition to Noble,
With seen listening,
About virtues, is a great feeling;
With Germany, the evil Lord,
He is not infected before,
Abandon all ego,
not do anything in life.
791. Abandoning the old knowledge,
Y only new knowledge,
Going to the craving,
craving not pass;
They hold the attachment,
they abandon alienation,
as when dropping this branch,
other branches Then grasp,
792. The acceptance itself,
the category of precepts,
go for high-low seat,
a great living being dominant;
Persons Great location,
thanks intellectual, legal consistency,
there place, do not go to
the high and low approach.
793. He achieved wins,
in all measures,
whatsoever have seen, heard,
Or feeling, thought to;
With the knowledge that,
wide open living life,
not be anyone in the world,
there could be governed.
794. They are not into what works,
what they do not promote,
They do not have to say,
This supreme purity,
not involved in craving,
attachment All bondage,
they do not create ambition,
Anywhere in the world.
795. When you are Brahmin
Forums beyond borders,
After know and see,
the attachment is not available.
Craving not dominant,
also did not participate, dispassion,
He in this life,
not clinging to anything else.
(V) The August night shelves (Sn 156)
796. Who disasters reside in is,
is that supreme See,
In life that is set,
In the ultimate position.
He said all,
other people are inferior,
thus not beyond,
the debate on life.
797. When it sees the benefits,
to the self Sees it,
animals found For listening,
About ethics or life thought;
He in there,
Lien attachment holds,
it shows everyone else,
is inferior inferior.
798. The only care is that,
seeing others inferior,
Tier say so good,
That is bondage;
So to see the hearing,
feeling, perception or precepts,
no monks Tier
Y, rely upon.
799. Do not be manipulated into place
the knowledge in the world,
from where right knowledge,
Or from the moral,
not bother comparison,
Auto down by others,
no thinking,
This "paralysis" or this " straight".
800. And take, abandon self,
not grasping anything,
no effect of, created,
Refuge where location,
True dispute between
factions does not follow,
He did not follow
any one kind of knowledge.
801. With whom, or extreme,
what prayer is no direction,
with organic and non-organic,
earth Or the next life,
He does not dwell,
at a certain abode,
Abandon all clinging,
For all legal .
802. For he here,
What was seen listening,
great feeling to Being,
nor Little thinking;
You Brahmin was
not grasping knowledge,
no one in this world
can be governed by.
803 They do not work into what,
they do not promote anything,
they are not legal entities,
attachment holding what
no one discounts any media,
Being guided precepts,
Walk to the other side,
He did not come back.
(VI) Economic Aging (Sn 158)
804. The life of this rather short,
in a hundred years, then die,
if one lives further,
then died of old age.
805 Man grief as falls,
clinging Everything is impermanent,
Blank is not this life,
seeing that no home life.
806. For species who think
my thing is,
he was a dead thing,
do perish desolation.
Knowing this, location wise,
not to call, not toward,
This is my ego,
this is my thing.
807. As appears,
in dreamless sleep,
man wakes up,
no longer see anything.
Also in this life,
who is preferred, loving attachment,
then will die away,
no one was seen.
808. The type of person that
is seen and heard,
So they called the name,
this name or another name.
With people who die,
only to be called not,
Since only empty name,
will be longer exists.
809. Join our wrecked ones,
they do not have to give up,
Misery and lament,
Along stingy avarice.
Therefore rank hermit
clinging After dropping,
lived a life,
seeing the peace.
810. For the monks
living alone with yourself,
living practice of mind,
renunciation Route to happiness,
so to speak lifestyle,
Harmony with he,
and not to be the self,
in his existence.
811. The non-title hermit,
y not just one,
not make love,
not to hate work.
Therefore in the grief of coal,
in avarice stingy,
as the water on the leaves,
sticky do not remember.
812. Like a drop of water,
not sticky shower,
as countries around the lotus,
Khon clammy do remember.
For materials see hear,
To be a great feeling to,
Career Likewise hermit
No sticky craving.
Rank 813. Thus cleansed,
no thoughts come,
be seen to be listening section,
a great feeling to Being.
He wants calm,
based else No,
He is not greedy,
also no dispassion.
(VII) Doing Tissametteyya (Sn 160)
814. Tissa Metteyya,
venerable say:
Exalted speak up,
the damaging of people,
passionate about lust,
After listening, we
will study his word,
teaching about renunciation.
815. Exalted says the following:
This O Metteyya,
who captivated lewd,
Forgets teachings,
Fall into line so evil,
that no holy lifestyle.
816. Who lived alone before,
now falling into lust,
as the car was tilted down,
He is in life,
They are called ordinary,
They are called inferior.
817. The reputation had before,
He suffered decline,
seeing that take learning,
Abandoning lewdness.
818. Governed by reflections,
Muses as poor,
Hear blame others,
as that which was disappointing.
819. Have others accused,
It makes the swords,
Becoming great people,
what hope Clinging language.
820. place is reserved Hien,
Dwelling alone,
if falling into lust,
sorrow like fools.
821. Seeing such hazards,
before the next Tier hermit,
solitary Perseverance,
not practice sexual immorality.
822. Make Learning renunciation,
supreme This hagiography,
not thought supreme,
Nirvana Oil nears.
823. The Department of Career Executive hermit,
Drum no, no sexual desire,
Tier beyond upsurge saved,
the people in his life,
lust Being tied,
Envy and lust.
(VIII) Doing Pasura (Sn 161)
824. Here the pure,
so they preach,
they said in the other,
no purity,
they say the will,
here is pure,
widely They reside,
in their truth.
825. Those who want to argue,
After entering the assembly,
they attacked each other,
they call themselves stupid,
they go to other people,
and start to debate,
they want to be praised,
they called them skilful.
826. controversial Pore,
In the middle of the congregation,
desire to be praised,
they fear failure,
failure When beaten,
they become even shivering,
Being criticized, they get angry,
others find fault Ke .
827. When the police authority,
Review of the question,
the Declaration debate,
come to failure,
Ke say inferior,
Wailing and anguish,
they whining,
it has defeated us.
828. Among the monks,
the debate arises,
In this debate,
there victory defeat.
Because so visibly,
not fun debate
has been praised oil,
also no benefit.
829. Or in this debate,
it is the words of praise,
speaks after,
the middle of the congregation.
So it laughs,
it proudly boasts,
Scoring that purpose,
as the mind says.
830. What makes it drains high,
land is also caused it,
though it still says,
the word high drain pride,
When you see this,
Please do not argue,
saying skillful Tier,
Purity not so.
831. Just as heroes,
kings food Nourish,
Yelling looking bridge,
An enemy hero,
hero Oh avoid,
Where does he have,
from before was not there,
so the struggle.
832. Those who accept knowledge,
Debating is that,
Declaration preached that:
Only this is true,
he just told them,
There is no argument,
he just said, adding that
no enemy here.
833. The fighting was brutal,
those who live like this,
no collisions,
this is Among other comments,
this O Pasura!
He is nothing in them,
with non-attachment,
What A supreme?
834 So he go to,
Thinking carefully ponder,
With the mind thoughts,
on what kind of knowledge,
the general case Let sociable,
with rank were cleansed,
he can not not
he move forward together.
(IX) Business Magandiya (SN 163)
Exalted:
835. After seeing the desire,
Real optimism and passion,
lust can not be there,
For sexual immorality.
Why, the bags filled,
urine, feces this unclean,
I have no desire,
with legs touching it.
Magandiya:
836. If he does not desire:
Jade treasure like this,
Female workers are seeking,
because so many monarchs,
Tell how,
knowledge of His Being,
Precept and lives,
Along the usefulness arises .
Exalted:
837. Exalted instant response,
Let Magandiya,
For I do not have to say,
I talk like this,
after carefully observing
the grasping of Justice,
in all knowledge,
I do not have attachments,
I see the rapture Space,
in inner tranquility .
Magandiya:
838. Magandiya said:
The decision theory,
he said the hermit,
the theory does not hold.
As for the meaning of this,
the word's inner calm,
wise What is mind,
understanding the two words?
Exalted:
839. Exalted say:
Hey Magandiya,
not from knowledge,
from traditional, from the location,
not from precepts,
Pure are brought.
People say so,
but nor is
no prejudice, no tradition,
no mind, no precepts,
Abandoning all of them,
not clinging to anything,
Tier care not only good,
not desire being organic.
Magandiya:
840. Magandiya said:
If not from knowledge,
from traditional, from the location,
not from precepts,
purity are taken to.
People say so,
Nor is not,
no tradition, no mind,
no precepts precepts,
Pure are brought
legal so I think,
is the fool measures,
whereas real people,
thanks is to purity.
Exalted:
841. Exalted say:
Hey Magandiya,
if he has knowledge,
he continues to ask,
is because of these attachments,
Walk to ignorance,
From there, he did not see,
a little something about the idea,
therefore , he shows,
is all foolish.
842. With more than we're winning,
Or inferior to us,
who think so,
thus starting the fight,
who do not fluctuate
because of three things,
Thus, for they,
not fair, not wins .
843. Why did Brahmin
Lai said: "This truth,"
This is the lie,
To cause debate,
with one no,
Equal, not equal.
Because of where it can,
Prone to be debated.
844. Then take all homes,
living as homeless,
Hermit not close,
with one in the village,
Drum not the desire,
not what is considered important,
not to talk of debate,
with one in life.
845. He lived renunciation,
Everything in life,
who are not approved Tier Long,
And do not talk to them.
As prickly lotus,
Born in the water,
no water and mud,
and wet default.
Such steps hermit,
calm words, not greed,
not being sexual and birth,
and wet default.
846. The wise, not by prejudice,
Nor by a great life,
Walk to hubris,
no participation in,
not to act,
led by Cho tradition,
not to be dominated,
in the abode of the .
847. The idea is not fancy,
no bound,
This is liberating insight,
no delusion,
And those who cling,
thoughts and knowledge,
He lived conflict,
with people in my life.
(X) Business Before ruined (Sn 166)
Accelerator:
848. The calm life,
ants and how gender?
I ask Gotama,
who is the ultimate level.
Exalted:
849. Bhagavan replied as follows:
Ly charity before body damage,
not just the initial y,
y not just the final,
not to mention many animals between,
no interest.
850. No anger, no fear,
no faculties, no exchange,
gentle words, not action,
careful language Tier hermit.
No desire for the future,
not the past melancholy,
renunciation Seeing between exposure,
not to is guided.
852. Private Lives, no fraud,
no likes, no avarice,
not aggressively boring,
Do not go to the two blades.
853. No endearing love animals,
also not too romantic,
like flowers, but to measure,
no credit outlook, did not participate.
854. Not for the sake of practice,
no gain, no courts,
no stimulation was loving,
not passion for you.
855. Resident discharge, mindfulness,
In life, do not think I,
Degree or lose more people,
He, not elated.
856. There is only one medicine,
Know law, not only health,
He does not love,
For organic, non-organic.
857. We call you peace,
no hope for the sex,
bondage He did not,
Beyond the parameters first.
858. He childless,
Animals, farm, land,
nothing to grab,
we're in, is not us.
859. Qualities have charged,
or recluses, Pham,
He does not care,
does not work in her introduction,
860. No participation, no bright,
high Hermit not say,
Do not speak with, say low,
not go to the life,
So he reached out,
the dominant of life.
861. Who does not have something,
no, no sorrow,
Do not go to the law,
He called peace.
(XI) The Debate (Sn 168)
Accelerator:
862. From where is started up,
the debate, struggle,
Coal van and grief,
avarice Along with nature,
friendly and romantic rooftop increase,
Even with two blades,
where beings from many,
Expect Him to speak .
Exalted:
863. From craving arises many,
the debate, struggle
and sorrow Than valve,
avarice Along with nature,
friendly and romantic rooftop increase,
Even with two blades,
the debate, struggle,
relate avarice ,
double-edged words,
start up from the debate.
Accelerator:
864. Due to certain causes and conditions,
ability loving being in life?
Or the greedy yet,
been circulated in life?
Aspirations and success,
is what multiplication coast?
The species is being made,
in future time?
Exalted:
865. Due to the human desire,
ability loving being in life,
Or with greedy,
circulated in life,
hope and success Testament,
therefore making human desires,
put humanity was born,
in the future time.
Accelerator:
866. The desire born in life
is predestined by what?
Or both decisions,
therefore any person born?
Language indignation and hope,
together with all doubt,
or are any legal,
recluses Being Told?
Exalted:
867. Ability attention, impossible standard,
so Known in life,
therefore he only where they are,
your wish is being run.
After seeing in color,
organic and non-organic whole,
new being done,
decisions in life.
Wrath and prospects 868. Language,
With all doubt,
that this legal circulation and
legal double When present,
Ke guests keep learning,
On the main road where,
after learning the law,
therefore preached Salmone .
Accelerator:
869. Ability attention, impossible standard,
yet is predestined,
Do something no,
they do not exist.
As for the meaning of this,
non-organic and organic terms,
Tell us,
what reason being?
Exalted:
870. Because of karmic emotions,
ability standard, impossible standard,
Without emotion,
they do not exist,
What about this sense,
the non-organic and organic terms,
I say to Mr clear
this reason, we Hall.
Accelerator:
871. As emotions in life,
what's therefore arise,
Or the kind of clinging,
Where Do born many,
Do something no,
no ownership Falls,
What does not exist,
Makes no emotion?
Exalted:
872. Conditioned by name and form,
should have the feeling,
Do's desires,
attachments should be,
if the desire is not there,
nor ownership Falls,
Do not present identity,
Makes no emotion.
Accelerator:
873. How does the Department,
Legal Matter does not exist,
Joy and sadness,
What is not present,
Speak up for children,
No how,
We want to know,
the human mind saying so.
Exalted:
874. There is no thought of the idea,
no idea no idea,
nor a great African,
nor ideal Wuxi property.
Due to such facilities operating,
legal nonexistence Lust,
by the coast of the idea,
reasoning Hý formed .
Accelerator:
875. He told us,
things we ask,
Is there any more to ask him,
hope he answers to,
say location wise,
this supreme Thus,
this means that in life,
purity Yakshis
or as we like to say,
is there anything else?
Exalted:
876. Location wise saying,
Thus is paramount,
meaning that in this life,
purity Yakshis,
as some would say,
It is the annihilation,
again some good people,
Saying: "No medical opinion ".
877. Knowing that these measures,
are dependent only medicine,
Know So ranks hermit,
y reflection on just,
Know, should be freed,
not go to the debate,
not seek wise,
organic and non-organic Both .
(XII) The small problem (Sn 171)
Accelerator:
878. Each self-serving bias,
Regarding your knowledge,
clinging Do difference,
Tier skillful say,
Who knows like this,
He knows law,
who criticized this point,
He does not completely.
879. Due to such attachment,
they argue,
they say others stupid.
No clever skillful.
In these words,
words someone honest,
Or all of this position,
is the skill level to say?
Exalted:
880. Without consent,
the French of others,
others are foolish words,
such Tue inferior.
All are dense,
Property true There lowly.
All this knowledge.
Thoroughly just natural handicaps.
881. If the debate,
knowledge To be refined,
pure Wisdom,
Compassion clairvoyance effects,
they do not have one,
is inferior intellect,
and their knowledge,
Being fulfilled.
882. We can not say:
"This is the truth."
These stupid people together,
together say so,
with knowledge on their own,
they say is true,
therefore the others,
they are seen as foolish Being.
Accelerator:
883. Some people say:
'This is the new truth, "
They say the others,
is empty, false,
clinging Do so,
they argue struggle,
Career Why recluse,
not the talking a word?
Exalted:
884. The truth is only one,
not the second truth,
who knows debate,
with knowledgeable people,
but their true merit,
their only true,
therefore Salmone level,
not at a word .
Accelerator:
885. Why do they say,
that true differences,
Career Why skillful,
say again debated,
if the truth was,
and the difference is more,
Or they just remembered,
that their reasoning.
Exalted:
886. It is the truth,
is not much difference,
from the flow of ideas,
often also in terms of life,
therefore they are thinking,
ideology and knowledge,
they say there are two methods,
truth and falsehood.
887. The law was seen listening,
Being precepts, great life,
they care just this approach,
they think, see,
Dwelling decisions,
they ridicule other people,
they said the others,
is foolish estate neuter.
888. Since that for others,
it is considered foolish,
call themselves by themselves,
skilful As well,
Do yourself commended her,
He called skillful,
contempt of others,
the word he is.
889. He too passionate,
with his knowledge,
should become arrogance,
his Consummation arbitrarily,
to mind your own,
do their empowerment,
therefore, be passionate,
in his knowledge .
890. If other people say:
It is the inferior classes.
So for myself,
also listed other Ke wisdom,
if wisdom itself,
location wise knowledge,
no one foolish,
recluses Between levels.
891. Those statutory declaration,
other than legal Sai this,
go against the pure,
not the person completely,
thus the heathen,
very broad statement,
therefore knowledge greed,
they overwhelming passion.
892. Those who claim that
this is the pure,
impure They say,
in the other the wrong law.
Thus the heathen,
very spacious Dwelling,
they persistently declared,
his own path.
893 Who persevere statement,
his own path,
Sao here can,
in other words people stupid?
He patented his self,
bringing in the skill list,
other people say stupid to say,
not the purity law.
894. Dwelling on the decision,
the amount of manpower yourself
He in life,
only increase debate,
who renounce all,
All decisions, policies and
not be people in life,
Che is the sick Property .
(XIII) The big problem (Sn 174)
Accelerator:
895. For those who are biased,
For the knowledge of this,
only this is true,
they argue argue,
All of them,
Bring back the criticism,
the main Hay in here,
they are praises ?
Exalted:
896. It is only small,
not enough to bring peace,
I talk about the two results
Of the type of struggle.
After seeing this,
there shall not be argued,
should see that peace,
not land debate.
897. All that is secular,
Being born among the ordinary,
do not rely on the wise,
all this worldly,
had no interest,
now looking concerned Stars,
Stars can endurance,
with animals being seen to hear.
898. Tier ultimate viewing world,
thanks to tame pure words,
Clinging finished precepts,
they dwell so.
Here they practice,
Since this is pure,
they only speak cleverly,
they were led by property.
899. If anyone violated,
Virtue and precepts,
He will tremble,
For the office defective.
Here he charcoal,
try to be calm,
optimistic as tour groups,
as families who forsake.
900. For obvious precepts,
After all segments,
together with the office,
Found guilty, not guilty,
there is no try,
Pure, impure,
renunciation Live well,
not clinging Security the provincial.
901. The only austerity medicine,
who care only boring,
Ke rely on hear,
Or rely on a great life,
they are talking big classes,
In Praise of purity,
no segments are craving,
For organic and non-organic .
902 With one effort,
May and desires,
new They shall tremble,
With its views,
with those who are in life,
no birth and death,
Do something, make them afraid,
they desire something ?
Accelerator:
903 There are those who claim,
this is the ultimate French,
but others say,
France was inferior.
Who says the word of truth,
Between two classes of people,
Or all of these classes,
classes are cleverly say?
904. With her self,
speaking this approach fullness
legal Criticizing others,
is inferior and inferior
clinging Do so,
they struggle speculative,
All worldly themselves,
they say is true.
Exalted:
905. If there are others,
contempt is inferior,
thus the legal standard,
not what wins stars?
Ordinary man says
France others inferior,
Resolute pushy,
my French is not inferior.
906. As everyone worship,
the Dharma of themselves,
like they praise,
All the office itself,
all words
become true Word,
for their purity,
Self each work into.
907. To the Brahmin,
no other leader,
After research,
Clinging in law,
therefore he should
Beyond the debate,
not find another method,
can be more wins .
908. They say: "I saw, said,
This is it."
They come to the view,
the purification by knowledge,
He saw that,
what is needed other people,
Pass the views,
thanks to alternative purification.
909. The eyes see, the
whole list and identity,
After seeing them,
I'll know it is so,
let them be seen,
the more or less education,
Tier skillful not say,
because of sexual purity.
910. He called fanaticism,
not lead to calm,
Because there was bias,
with the knowledge work,
where Y is only what,
Where there is purity,
purity The statement,
seen here as such.
911. Pham not fall,
and estimated time,
not according to knowledge,
not relative to the location,
the secular Know,
Do ordinary attachment,
the others learn,
He lived petal.
912. Not clinging bondage,
hermit living in the flesh,
Between debate arises,
not according to any faction,
living peace, petal,
Among those who are not pure,
of others to learn,
not learn He lived .
913. Abandoning old cankers,
not create new cankers,
Do not go to desire,
not fanatical attachment,
where such Hien Area,
Exit the wrong view,
not taking stick in life,
not falling criticized.
914. There is no enmity
For all legal,
have seen heard nothing whatsoever,
Along with thought and feeling,
hermit no consequences,
has put the burden down
time no contact,
not an end, not the globe,
World Sun said so .
(XIV) Business Tuvataka (road quickly) (Sn 179)
Accelerator:
915. The first question the General level,
Tier relatives sun,
The Road to renunciation,
the road to peace,
monks after the show,
How cool,
Without grasping,
anything in life A ?
Exalted:
916. Bhagavan replied as follows:
Let's cut off completely,
the Coliseum comment Roots,
All thought 'I am',
all must end,
any affinity whatsoever with the internal,
After convince them,
learning mindfulness Often training.
917. All that has what kind of legal,
intellectual Being completely won,
or belong to local law,
belong to foreign legal Or,
'Do not do persevere,
any any of them and
did not call status,
the cool of the net.
918. Do not think like this:
The other one is better,
This is more inferior,
Or is equal,
therefore have to be touching,
with the sharp difference,
Please do not let yourself,
Dwelling on a delusion.
919. Let's keep the peace,
To the inner self,
monks do not seek,
Tranquillity from elsewhere,
with people being calm,
From the inner self,
no ego Forums,
From Where can selflessness .
920. As the central center,
the sea's oceans,
waves without being,
totally stood Sea,
the same way, the monks
stood Take no action,
no make up elated,
For nothing in life .
Accelerator:
921 The wide-open eyes
clear Forums statement,
France can tame,
All dangerous difficulties and
wish him good wise,
clear path statement,
Hay on pratimoksha,
Or about meditation?
Exalted:
922. Do not have eyes,
And filled with passion!
Please stop ears,
Hear the story of the village.
Do not be captivated again,
the delectable taste,
Do not see is mine,
All the things in life!
923. While the feeling,
with all kinds of emotions,
monks uncomplaining,
any one thing.
He did not pray,
oil regeneration, public property,
and no trembling,
Fall into the horror.
924. The food is gathered,
together with drinks,
The food is chewed,
the linen wear,
'Do not have stored them,
These things get,
Do not be too anxious,
If not rip them.
925 Please meditate
Do not do wanderers,
preferred agitation Do not,
Do not fall into the discursive,
For the seat,
the seat Along with lying,
let's dwell monks,
The soundless place.
926. Sleeping stay rational,
'Do not sleep too much,
Be always mindful,
effort and enthusiasm,
Give up lazy,
Man disguised, laugh, play,
lewd Abandon,
Quit preferred site point.
927. Do not have to use spells,
A-thar-va Vedas,
'Do not guess dreams organization,
attach minister and see stars,
I hope that my disciple,
interesting voice calls No guessing,
no cure is not born,
not practicing quack.
928. monks do not tremble,
When people criticize,
no sewer Also highly
commended When praised,
Abandon greed,
avarice Along with nature,
As always the outrage,
said two blades With .
929. monks do not dwell,
In wholesaling career,
again without criticism,
any public site,
Once in the village,
not anger someone,
Do not be so avaricious,
Talk to the masses .
930. monks should not say,
Amplify the level,
And also not to say
Yes avaricious intentions.
Let no learning,
Entrance pert impudently,
'Do not have uttered words
conflict Provocative anyone!
931. Do not have to be led by the
Fall in lies,
not deliberately so,
Article fraudulent deceit,
Let no man despise others,
regard the life,
intellectual regard,
and morality issues.
Resentment 932. After listening
Multiple language words
of the monk's,
Or the ordinary man,
'Do not react to them,
with harsh words,
Tier gentle tranquility,
not countered one.
933. After the well know
French this is so,
monks keep learning,
throughout the morning and mindful,
clearly know the cool,
Career Known "calm,"
Do not be heedless lives,
In teaching Cu -dare.
934. Steps have been won,
no one emerged victorious
legal Themselves see,
not to listen to rumors,
So please study
undistracted Always,
With reverent thoughts,
teachings Buddha,
Bhagavan say so.
(XV) The Compliance staff (Sn 182)
Exalted:
935. From the rod holder,
Fear is born,
Let's see the men,
while fighting each other,
I would say fear,
as I have known.
936. Seeing the species, who struggled,
as fish in shallow water,
they oppose each other saw,
I fell into fear.
No core 937. Tree of Life,
Every way oscillates
Wants to his house,
I do not see houses.
938. Finally, the conflict,
seeing that I am boring,
Here I found the arrow,
Hard to find, attached to the heart.
939. Who gets the arrow stabbed,
run over all directions,
Who pulled the arrow out,
no run, sat down.
Here the study 940 model,
was said clearly up,
Every bondage in life,
'Do not contact us,
absolutely sexual puncture,
Self learning Nirvana.
941. True not aggressive,
not falsehoods, double-edged,
no outrage, hermit,
Evil Beyond participation, avarice.
942 People think of Nirvana,
Skip sleeping, lazy, sloth,
not living with distractions,
not to dwell too romantic.
943. Do not fall into the lie,
no craving for excellence,
too romantic For full understanding,
evil living renounce violence.
944. No joy old job,
not be subject to the new ring,
not in harm reduction sorrow,
no contact craving,
945. Ai, I called express up,
hope to call bubbles,
including the Department of coast known variable,
difficult to overcome sexual Mud.
946. hermit never left leg,
Pham mainland resident,
Area renounce all,
It's called peace.
947. Knowing that, calling people to know,
and no forensic Know,
Chon life lived in the district,
not craving one.
Who here has reached 948. Education,
Ai formidable in life,
no sorrow, no desire,
no tie Cut line.
949. Before He dried up
after he did not object,
In the center does not hold,
he will live peacefully.
950. Comprehensive to matter,
not what to think "my"
Nothing not sorrow,
no old in life.
951. Do not think "it's me,"
Do not think "it's",
who has no self,
no grief for not falling.
952. No brutality, no greed,
no education, often peer
Asked I speak,
Career estate interests.
953. Tier clearly sexual ly know,
He does not own practice,
escapism, not ardent,
see peace everywhere.
954. Tier hermit, do not say,
Equally, however, than another,
Tranquillity, cups avarice,
not receiving, not denied.
Such faculty Bhagavan.
(XVI) Business Sariputta (Sariputta) (Sn 185)
Sariputta:
955. Prior to the unprecedented,
no one has ever heard,
voices so sweet,
known as the Master,
From the head-capacity planes arrived,
Sariputta said.
956. Steps have eyes appear,
this life and the natural world,
Wipe out all gloom,
alone for, peace witness.
957. enlightened, independent,
As truth, no fraud,
he comes in this life,
leaders of our furniture,
many people from bondage,
I come to the question.
958. The boring brethren,
Live seated, empty,
At stumps, cemetery,
Hay mountain chasm.
959. At the high-low him,
How many fear,
no trembling Caused brethren,
In quiet abode?
960. How dangerous in the world,
to conquer without pretentious,
In the immortal direction,
At abode far away?
961. Language and Behavior
Of what is he?
How many precepts,
should be diligent without pretentious?
962. Accept what learning,
single-minded monks,
Smart, mindful,
cleaning of the defilements,
on his ego,
as artisan gold filter?
Exalted:
This 963. Sariputta,
Exalted he answered:
With people know boring,
What is refreshing!
When using the couch,
Premises empty net,
With one wants enlightenment,
living true Dhamma
I will tell him,
as I was distraught.
964. The location brethren there,
Mindfulness marginal place to live,
not afraid of it,
are scared in my life.
The flies, termites flying
reptiles Together,
Promotion of human touch,
Along the four-legged kind.
965. He should not be afraid,
the knowledge of others,
Once seen,
many of them fear,
Tier find good press,
saw the danger
should have to worry about overcoming
All other dangers.
966. When the life consulate sick,
hungry When emotions,
With cold and extreme heat,
necessary to convince them,
they feel much Being,
Who did not abandon their homes
should be diligent diligent,
heart very persistent.
967. Do not steal, steal,
You shall not say lies,
Please feel compassion,
respect the weak, the strong,
well known When the mind,
in the state of oscillation,
Please cleanse, cleanse,
The Dark dark.
968. Do not to be dominated,
By disgusted, too romantic,
Dig them root,
And dwell so,
For what endearing,
lovable Or Never,
Be totally convince,
let not governed .
969. Thien importance of wisdom,
joy in the good press,
Please stop removing,
yoke victims Danger him,
Be overcome any communication,
respect quiet abode,
four legal Fix,
Make melancholy mourn.
970. I will eat what,
and where to eat in.
It was difficult to sleep,
I sleep Where Now?
With such ideas,
He can coal,
organic Grade school, no home,
Let's convince them except.
971. With food, fabric wear,
the right time, recoverable,
should be sufficient to estimate,
with the purpose of satisfying,
Tame for us,
living in the heart convince,
Oil resentment, not to say,
these words stand harsh.
972. With eyes looked down,
Chan does not wander,
Focus on meditation,
with a lot of awareness,
Try to cultivate equanimity,
calm myself down smart,
Please cut off elimination,
the suspect regrets.
973. Forced, verbal offenses,
Mindfulness, heart rejoice,
Vandalism toughness,
Between the co Pham happy,
words to words,
Hien good and on time,
no thinking mind,
the doctrine people other.
974. Again, in kind king,
present in the world,
Learn to convince them.
Always mindful.
For color and sound,
taste and aroma For,
the same for the emotional,
Let tame craving.
975. Please tame desire,
For the law was,
monk mindful
cleverly extricate Thoughts,
Then time he,
Chon chief legal thinking,
dedicated With unanimous,
Let annihilation dark.
Bhagavan said. END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.17/12/2016.
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