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Chapter One - Products Snakes Uragavagga
(I) The Snake (Sn 1)
1. Who convince resent
being pushed arise,
as the use of pharmaceutical components,
poisonous snakes Prevent spreading
monks was abandoned,
the Coast and the other shore,
as snakes escape abandon
the old old old snake skin.
2. Ai cut off craving,
no residue remains little longer,
as guys picking lotus
ponds from Sanh.
Monks was abandoned,
the Coast and the other shore,
as snakes escape abandon
the old old old snake skin.
3. Who cut off craving,
no longer little residue remains,
Make the water run dry,
fast flowing water line strongly
monks was abandoned,
the Coast and the other shore,
as snakes escape abandon
the old old old snake skin.
4. Who destructive arrogance
No residual bit brutal,
devastating As powerful country
weak reeds Trees,
monks was abandoned,
the Coast and the other shore,
as snakes escape abandon
the old old old snake skin.
5. Which one of these being useful,
not found tree cores,
As mover picking flowers,
fig trees do not blossom on.
Monks was abandoned,
the Coast and the other shore,
as snakes escape abandon
the old old old snake skin.
6. With nobody within,
no longer have resentment,
took the exit,
organic and non-organic whole.
Monks was abandoned,
the Coast and the other shore,
as snakes escape abandon
the old old old snake skin.
7. With one investment horizons,
make vanish Being
smart Inner prepared,
no longer little residue remains.
Monks was abandoned,
the Coast and the other shore,
as snakes escape abandon
the old old old snake skin.
8. Who does not overstepped the mark,
also not too late,
comprehensive Forums convince,
Hý obstacles comment.
Monks was abandoned,
the Coast and the other shore,
as snakes escape abandon
the old old old snake skin.
9. Who does not overstepped the mark,
also not too late,
Knowing is in life,
this the whole falsehoods.
Monks was abandoned,
the Coast and the other shore,
as snakes escape abandon
the old old old snake skin.
10. Who does not overstepped the mark,
also not too late,
Abandon, without arguments,
this The whole falsehoods.
Monks was abandoned,
the Coast and the other shore,
as snakes escape abandon
the old old old snake skin.
11. Who does not overstepped the mark,
also not too late,
Abandon, not greed,
this The whole falsehoods.
Monks was abandoned,
the Coast and the other shore,
as snakes escape abandon
the old old old snake skin.
12. Who does not overstepped the mark,
also not too late,
Abandon, glass anger,
this The whole falsehoods.
Monks was abandoned,
the Coast and the other shore,
as snakes escape abandon
the old old old snake skin.
13. Who does not overstepped the mark,
also not too late,
Abandon, glass si implies,
this The whole falsehoods.
Monks was abandoned,
the Coast and the other shore,
as snakes escape abandon
the old old old snake skin.
14. For one, the free option,
absolutely does not exist,
the evil origin
is remembered more than clean.
Monks was abandoned,
the Coast and the other shore,
as snakes escape abandon
the old old old snake skin.
15. With whom does,
therefore afflictions arise,
How charming revert back,
Back to this shore.
Monks was abandoned,
the Coast and the other shore,
as snakes escape abandon
the old old old snake skin.
16. With whom does,
therefore loving forests arise,
why tie Create
Humans in rebirth.
Monks was abandoned,
the Coast and the other shore,
as snakes escape abandon
the old old old snake skin.
17. Who paragraph five hindrances,
not bothered messing sorrow,
Overcoming skepticism,
negativity Arrow Escape.
Monks was abandoned,
the Coast and the other shore,
as snakes escape abandon
the old old old snake skin.
(II) The Dhaniya (Sn 3)
Dhaniya:
18. Rice me, cooking has nine,
drinking milk, we finished milking,
Section co Dhaniya,
has emerged as such.
On the Mahi river bank,
I live at the same residence,
the play is being cleverly roofing,
fire is burning red fire.
If the person is wanted,
Spirit Rain, rain go away.
Exalted:
19. I was indignant paragraph,
no longer desolate Center,
Level Exalted, Enlightenment
has emerged so.
On the Mahi river bank,
I only live one night,
play is to be open,
fire was burning the first President.
If the person is wanted,
Spirit Rain, rain go away.
Dhaniya:
20. Flies and mosquitoes lane,
Here is not found, the
Section co Dhaniya,
has emerged as such.
On the overgrown fields,
grazing buffalo,
Oil rains have come,
we can endure.
If the person is wanted,
Spirit Rain, rain go away.
Exalted:
21. The column was friend,
a nice Smart Business,
Tier Exalted, Enlightenment
has emerged so.
Who passed the other side,
Photography for strong currents,
the benefits of the raft,
oil also necessary.
If the person is wanted,
Spirit Rain, rain go away.
Dhaniya:
22. It is well-acquiescent wife,
no craving something,
Section co Dhaniya
has emerged so.
Forums prolonged coexistence,
pleasing pleasing Recently,
I did not hear anything,
Properties of her evil deeds.
If the person is wanted,
Spirit Rain, rain go away.
Exalted:
23. My Mind acquiescent smart,
liberated, expand,
Tier Exalted, Enlightenment
has emerged so.
Tu long fullness,
Ingenious convince tame,
For I the evil law,
no longer to be found.
If the person is wanted,
Spirit Rain, rain go away .
Dhaniya:
24. With crop income,
I do feed themselves,
Section co Dhaniya
has emerged as such,
my son and me,
living together is not sick,
I do not hear anything,
evil deeds of their properties.
If the person is wanted,
Spirit Rain, rain go away.
Exalted:
25. I do not have hired,
For someone in life,
Tier Exalted, Enlightenment
has emerged thus
be attained With this,
I traveled the world,
About wages necessary,
may not have in me.
If the person is wanted,
Spirit Rain, rain go away.
Dhaniya:
26. It has cows,
calves It has,
Section co Dhaniya
has emerged so.
This cow had,
Pregnancy, connecting the same lines,
there are bulls This,
The Princess leader.
If the person is wanted,
Spirit Rain, rain go away .
Exalted:
27. It does not have cows,
calves Here no,
Tier Exalted, Enlightenment
has emerged so.
This is no cow,
Pregnancy, same connection line,
This is no bull,
The flagship Princess.
If the person is wanted,
Spirit Rain, rain go away.
Dhaniya:
28. Deep pole is closed,
no longer swayed,
Section co Dhaniya
has emerged so.
The wires in the reed,
are inside the new firm,
and the calves,
impossible to tear.
If the person is wanted,
Spirit Rain, rain go away.
Exalted:
29. Like the bull,
tug off the tie,
Tier Exalted, Enlightenment
has emerged so.
As the elephant as a pen off
the second position climbing wilt,
I no longer go to,
accommodation womb of rebirth.
If the person is wanted,
Spirit Rain, rain go away .
30. Then the rain poured down,
overflowing Making lowland,
upland flooding,
Listen roaring sky, rain, shouting,
Section co Dhaniya,
speaking on the following words:
Dhaniya:
31. Taking our place,
profit oil is small,
we can admire,
Tier Enlightenment Bhagavan.
Oh! France ranks glass label,
I take refuge Him,
Great Career Dear hermit,
Be our teacher.
32. My wife and son,
is the acquiescent,
please live life with
Auspicious At the base level.
Being on the other side,
Beyond the old born to die,
We will become the
person to make an end of suffering.
Mara:
33. Who is the son,
the son happy,
This is the word Devil
has emerged so
the owner of the cows,
the cows happy.
And people are happy,
For the Health of birth,
who do not have birth care,
can not be happy.
Exalted:
34. Who is the son,
the son's sorrow,
Tier Exalted, Enlightenment,
has emerged as such.
The owner of the cow,
the cow melancholy;
Human sorrow,
the birth due to medical or
birth Ai no medical or
may not have sorrow .
(III) The Con Te Niu A Horn (Sn 6)
35. For charming,
Abandoning sticks and staff,
'Do not harm anyone
in his beings.
Boys do not desire,
And say friends,
Live alone
horn As an ox numbness.
36. Due to the close communication,
from there being Cordially,
depending upon by cordial,
this suffering can be born.
Seeing the dangers,
therefore cordially arise,
Live alone,
As an ox horn numbness.
37. Due loving kindness,
For dear friends,
purpose neglected,
forced Thoughts clear,
therefore this fear,
in an intimate socializing,
Live alone
horn As an ox numbness.
38. Who remembers thinking wait,
For children and wife,
who was forced evident,
as dense bamboo shoots,
bamboo And the high tops,
there is nothing forcing Which clearly,
his own Live
Like a horned ox numbness.
39. As the deer in the forest,
tied Nothing,
myself away it wanted
To find food.
As the wise mind,
Seeing liberal enlightenment,
his own Live
Like a horned ox numbness.
40. Between dear friends,
Being called up call down,
Premises in abode,
Hay on pedestrian walkways.
Seeing liberal enlightenment,
Nothing attachment,
Live alone
horn As an ox numbness.
41. Hold dear friends,
favorites, happy laugh,
For children, the grandchildren,
Ai attachment rather loudly,
Boring the consequences,
with the cordial,
Live alone
horn As an ox numbness .
42. Across the four winds,
no hatred for anyone,
knew enough by themselves,
other animals With this material,
Firmly under the danger,
not tremble oscillation,
Live alone
horn As an ox numbness.
43. There are some people ordained,
Living is hard,
Like homeowners,
Stay at the door,
living carefree very uncertain,
Between the descendants of others,
his own Live
Like a horned ox numbness.
44. From the left, to the side,
All praised the family,
as the coral trees,
Stripping off all the leaves,
Tier heroes cut off,
All family ties.
Live alone
horn As an ox numbness.
45. If you find fresh,
caution and wisdom,
companionship You live,
you stay Hien friendly place.
Together convince Council,
casualty insurance Everyone,
Let's live with her,
joy, mindfulness.
46. If you are not healthy,
and wise caution,
companionship You live,
you stay Hien friendly place.
Be like the king to give up,
the country was folded,
his own Live
Like a horned ox numbness.
47. It is our praise,
fellowship The whole cycle,
more Tier I, with me,
should live near close.
If you do not see this.
Wise men do not make mistakes,
his own Live
Like a horned ox numbness.
48. Seeing gold jewelry,
Sparkling and bright,
Being Human goldsmith,
Smart work, skilled work,
Two we touched each other,
put them on his hands,
his own Live
Like a horned ox numbness.
49. Thus, if we together
with a second person,
arguing Arguing,
Anger, aggression together,
seeing the future,
fear of this danger,
his own Live
Like a horned ox numbness.
50. The very beautiful sex,
and pleasing fragrance Sweet,
Under every form, non-identity,
Make frenzy mind,
seeing this danger,
sexual In the chief support,
Live alone
horn As an ox numbness.
51. This is a pimple,
and also a disaster,
a disease, arrows,
is afraid for me,
seeing this danger,
sexual In the chief support,
Live alone
horn As an ox numbness.
52. Warm and hot,
hungry and thirsty,
the wind blowing, the sun.
Mosquitoes lizard and snakes.
All this touches,
endure pass,
his own Live
Like a horned ox numbness.
53. As huge elephant,
Abandoning the herd,
the Body is born,
Great tợ shower,
depending on interest,
living in mountainous place,
on their own Live
Like a horned ox numbness.
54. Who preferred congregation,
Event does not occur,
He can testify,
Feeling of liberation.
Consider teaching,
solar farmers who,
on their own Live
Like a horned ox numbness.
55. To be liberated beyond,
The Coliseum knowledge argument,
Scoring is determined nature,
obtained the certificate path.
Place where we were born,
no need to ask someone else,
his own Live
Like a horned ox numbness.
56. No greed, no fraud,
no sexual desire, disparaging,
All the evil delusion degenerations,
clean the fan is mounted clean.
In all the world,
not craving desires,
his own Live
Like a horned ox numbness.
57. With Friends cruel,
Abandon shun,
you do not see the purpose,
Personals rugged lifestyle,
'Do not close yourself,
Ke heedless passion,
his own Live
Like a horned ox numbness.
58. Tier heard many dharma,
Please close them,
you people big heart,
intelligent person eloquence,
know what not to do,
for being skeptical Photography,
Live alone
horn As an ox numbness.
59. All guests theater fun,
and pleasure in life,
not messy makeup,
not desires seek,
Abandon all flashy,
speaking on word of truth,
his own Live
Like a horned ox numbness.
60. With his wife and son,
with the father and mother,
assets and rice,
that bind relatives,
forced Give clear,
the same desires,
his own Live
Like a horned ox numbness.
61. We are bound,
Pleasure so small,
very little sweetness oi,
the more suffering,
they are the hook,
said such wise,
Live alone
horn As an ox numbness.
62. Please severed, broken,
the fetters that bind,
As aquatic species,
Destroying the network.
As the fire has finished burning,
no longer revert back,
Live alone
horn As an ox numbness.
63. With eyes looked down,
Chan went not nostalgically,
the base to be maintained,
the well-tamed mind.
Not saturated, leakage,
no fire flushed,
his own Live
Like a horned ox numbness.
64. Take it off, leave,
The landlord icon,
as coral trees,
Removal of palm branches.
Forums covering robes,
secular Renunciation,
alone Live
Like a horned ox numbness.
65. Do not craving the taste,
no impact, no greed,
no thanks to nurture anyone,
just begging from house to house.
For most families,
unfettered mind,
his own Live
Like a horned ox numbness.
66. Abandoning five hindrances
tied Cloaking heart,
For all fetters,
Let's eliminate, clean finish,
not just rely on medical,
compassionate Cutting off anger,
his own Live
Like a horned ox numbness.
67. Turn back again
For happiness and unhappiness,
Both for wedding pros,
Sticky feeling before,
Be witness to be discharged,
An only and purity;
Live alone
horn As an ox numbness.
68. Essential and effort,
reasonable Achieve Stand,
Mind no longer passive,
no longer lazy,
Perseverance of effort,
motivation is arising,
Live alone
horn As an ox numbness.
69. Do not give up in solitude,
meditation renunciation Hanh,
usually live practice,
depending in the legal approach.
Right feet well aware,
danger of being organic,
Live alone
horn As an ox numbness.
70. Looking forward to demand cessation of craving,
restlessness not living well,
not dumb dumb lisp,
Listen more, mindful.
The method is visual observation,
decision, Judge ardent.
Live alone
horn As an ox numbness.
71. As a lion, not dynamic,
calmness between languages,
as the wind does not arise,
when blowing through screens.
Such as non-stick shower,
the water was not wet,
Live alone
horn As an ox numbness.
72. Like the lion,
with the mighty Galaxy straps,
Tier Princess of mammals,
living conquer tame.
Live the abode,
humanity and far away,
on their own Live
Like a horned ox numbness.
73. From the heart, life discharge residence,
Bi heart, happy deliverance,
living practice implementation,
Hy heart, for the right time,
not oppose and slow,
with one in life.
Live alone
horn As an ox numbness.
74. Then take craving,
anger and delusion,
Cutting off and cut,
the large and small fetters
Nothing fear,
When lives near average,
Live alone
horn As an ox numbness.
75. There are your sake,
Inner and coexistence,
that you do not seek benefits,
now difficult to find in life.
His wise profit,
not people clean,
Live alone
horn As an ox numbness .
(IV) The Bharadvaja , Cultivator (Sn 12)
Thus have I heard:
One time Bhagavan among the people residing in Magadha , at Mount Dakkhinagini , in a Brahmin village called Ekanala . At that time, Brahmin Kasibharadvaja has about five hundred plows ready, because the sowing period. Then Bhagavan, morning robes, bowls come to Brahmin Kasibharadvaja working. At that time the Brahmin Kasibharadvaja 're serving food. Then Bhagavan come to distribute food, after arriving, he stood to one side, Brahmin Kasibharadvaja see Bhagavan standing aside for alms and said to Bhagavan:
- Hey recluse, I plowed and sown after plowing, sowing after we eat. And recluses, be plowed and sown. After plowing and sowing, let's eat!
- Hey Brahmin, I too plow and sow. After plowing and after sowing, I eat.
- But we do not see the yoke, or plow, or plow, or sticks finish cattle, or the bulls of the Venerable Gotama . Yet Venerable Gotama said, "Brahmin, I have plowed and sown We. After plowing and after sowing, and I ate."
Then Brahmin Kasibharadvaja Bhagavan speaks with the verse:
Bharadvaja:
76. The person claiming to plow,
I do not see him plow,
please answer us,
asking about him plow,
We want to clearly know,
who plowed like?
Exalted:
77. Faith is the seed,
Austerity is the rain,
wisdom for I
Am the yoke and plow,
plow Shame is rolling,
Italy is at the string,
And for my anniversary
is plowshares, rod end.
78. With smart body protection,
protection With clever words,
with dishes in the abdomen,
Know sober, tame,
I actually work to his feet,
moving to cut grass,
my Emancipation
It meekly acquiescent.
79. With forth effort,
I bear responsibility,
I brought myself
An okay from the yoke of suffering.
So, I go to,
no obstacles regress,
Somewhere I go,
It was not melancholy.
80. Cay is so harrowing,
Being immortal fruit,
so after plowing,
All suffering is liberation.
Then Brahmin Kasibharadvaja took a large bronze bowl, filled with porridge of milk to rise Buddha and said:
- Dear Venerable Gotama, use milk porridge, venerable as the plow! Venerable Gotama plowing immortal fruit!
Exalted:
81. I do not enjoy things,
therefore brought proceedings shelves,
This is not legal,
there is right Career Of
The Buddhas were rejected,
singing the verse Chanting,
when law exists,
is such tradition.
82. This O Brahmin,
who have donated,
other drink junk food,
Undergraduate comprehensive artist,
Forums section taints,
oscillation has subsided,
I was the plot,
For those who demand blessed .
- Well, sir Venerable Gotama , I'll give this one milk porridge?
- Hey Brahmin, I do not see anyone in the world, with gods, demi Ma, gods Brahma, or in this world with the masses recluses, Brahmin, with gods and men who , possibly after eating, digest this milk soup, except Tathagata or a disciple of the Tathagata. So, this Brahmin, he porridge pour milk on the spot no green grass, or engulfed in water no creature.
Then Brahmin Kasibharadvaja bring milk porridge was engulfed in water no creature. Milk porridge was being poured into the water, it's boiling, boiling, it puff of smoke, it steaming up. For example, a ploughshare, basking in the sun all day, were thrown into the water provides, ploughshare was boiling, it puff of smoke, it steaming up. Similarly, milk porridge, when he collapsed into the water, boil it, boiling, it puff of smoke, it steaming up. Then Brahmin Kasibharadvaja panic, creepy, went to the Blessed One, after arriving, his head bowed legs, revered and venerable sir:
- It's rather wonderful, dear venerable Gotama ! It's rather wonderful, dear venerable Gotama ! For example, said Venerable Gotama , a man stood up to what was thrown down, opened up what was covered, directions to those who go astray, bring light into the darkness, to those who have eyes can see colors. Also, measures are venerable Gotama presented using various means. I go for refuge Venerable Gotama, French refuge, refuge them monks. We hope that you are ordained Venerable Gotama , is ordained.
Then Brahmin Kasibharadvaja be ordained to the recluse Gotama, was ordained. Ordained not long, venerable Bharadvaja live alone, renunciation, not spontaneous, enthusiastic, ardent. Soon, so for what purpose, grade natural right feet ordained men to death, abandoned the family, not family life, he even in the current, position yourself to win, realization, attainment and residing salvage his virtues. He won the prophet: "Sanh took advantage, Pham well succeeded, what to do have done, no longer come back to this state again." Venerable Bharadvaja become an Arhat.
(V) The Cunda (Sn 16)
83. blacksmith Cunda,
speaking on the following words:
I ask the General rank officer,
Tier vast intellectual,
who Enlightenment, the French owner,
Forums annihilation of desire,
the ultimate Tier legs,
Tier supreme driver,
Please, he said in his life,
how many recluses?
Exalted:
84. Only four recluses,
no classes Thursday,
Bhagavan replied Cunda,
Cunda Hey, is this.
I show to him,
found himself Asked thing,
Tier winning path,
the path preached Tier,
Tier life on the road,
Ke direct contamination.
Cunda:
85. blacksmith Cunda,
Lien prospectus with Bhagavan:
Buddhas say how,
Tier winning path,
the path of meditation Tier,
Sao referred not estimate?
I ask, please reply,
The true life path?
Please present to you,
Ke unclean roads.
Exalted:
86. Who is beyond doubt,
The arrows escape,
Nirvana Favorite scene,
not craving anything,
Tier world leaders,
Gods and men,
he called Buddhas,
Tier winning path .
87. Who in the world knows,
the French supreme, ultimate,
speaking up and analyzed,
so here is French.
You cut off a doubt,
Tier hermit, not sexual,
Monday Tier monks
Known path theory.
88. Who lives on the road,
preaching clever legal road,
mindful living tamed,
no mistakes Jump Street,
this third Monks
Known life on the road.
89. Who live favorite disguise,
under the form of precepts,
Aggressively, filthy family,
Bat and fraudulent network,
not overpower convince,
living very talkative mouth.
Administration that such person
is who direct contamination.
90. The intense lay
people so Rankings,
St. disciples, hear more,
understand wisdom there,
after they clearly know,
is all the same.
Seeing this, the confidence,
no decline in
How to confusion,
with people of good wicked,
How can I see the same,
Tier Net, who are not pure.
(VI) The Quest Vong (Parabhava) (Sn 18)
Thus have I heard:
One time Bhagavan residing in Savatthi, at Jetavana , the garden he Anathapindika. Then one Thien Nhon, after the night near full strength, with excellent capacitance wins, dazzling the whole region Jetavana , went to the Blessed One, after arriving, bowed and stood aside. Standing to one side, he's lord God with the verse:
Thien's:
91. Regarding human folded,
I ask Gotama,
I came to ask Bhagavan,
Entrance of folded?
Exalted:
92. It's easy to understand success,
folded Understandably,
Dear legal Popular, successful,
legal Hate folded.
Thien's:
93. Thus, we are clearly,
on folded First,
Second, expect him to say,
of the folded entrance?
Exalted:
94. Who affection immoral man,
not loving good attachment level,
Thich legal immoral man,
the door into the folded .
Thien's:
95. Thus, we are clearly,
on folded Monday,
Tuesday, expecting him to say,
of the folded entrance?
Exalted:
96. The preferred nature of sleep,
Like assembly, passive,
lazy, often indignant,
the inlet folded.
Thien's:
97. Thus, we are clearly,
on Tuesday folded.
Wednesday, May you say,
Entrance of folded?
Exalted:
98. Who is the mother or father,
Frail, youth of all,
however rich do not help,
the door into the folded .
Thien's:
99. Thus, we are clearly,
on Wednesday folded.
Thursday, expect him to say,
of the folded entrance?
Exalted:
100. Who lied to hoodwink,
recluses, Brahmin,
the mendicant Or else,
the door into the folded.
Thien's:
101. Thus, we are clearly,
on Thursday folded.
Friday, looking forward, he said,
of the folded entrance?
Exalted:
102. The property wealth,
gold and silver plant there,
his sweet flavor,
the inlet folded.
Thien's:
103. Thus, we are clearly
on Friday folded.
Saturday, expect him to say,
of the folded entrance?
Exalted:
104. proud of birth,
ancestry About assets,
Contempt of her children,
the door into the folded .
Thien's:
105. Thus, we are clearly,
on folded Saturday,
Eighth, expect him to say,
of the folded entrance?
Exalted:
106. The passionate woman,
dress drunk, gambling,
squandering any advantage obtained,
the door into the folded .
Thien's:
107. Thus, we clearly,
Eighth on folded.
Ninth, looking forward, he said,
of the folded entrance?
Exalted:
108. Not enough his wife,
To be found among female sex workers,
is seen with his wife,
the door into the folded.
Thien's:
109. Thus, we clearly,
Ninth of folded.
Tenth, looking forward, he said,
of the folded entrance?
Exalted:
110. The youth has passed,
rounded breast Wedding wife,
Jealousy she could not sleep,
the door into the folded.
Thien's:
111. Thus, we clearly,
Tenth of folded.
Eleventh, would say,
of the folded entrance?
Exalted:
112 women, or men,
wine tea, profligate,
Being powerful position,
the door into the folded.
Thien's:
113. Thus, we know,
Eleventh folded.
Twelfth, would say,
of the folded entrance?
Exalted:
114. Assets less, great compassion,
Sanh royal family,
is here reigned,
the inlet folded.
115. Loses this death in life,
well-observed wise,
full with right understanding,
living happy lives.
(VII) The cheapskate ( Vasalasuttam ) (Sn 21)
Thus have I heard:
A resident at the time Bhagavan Sāvatthi , at Jetavana , the garden he Anathapindika . Then Bhagavan in the morning, robes, holding medicine bowl, went into Savatthi for alms. At that time, in the abode of the Brahmin Aggikabharadvaja , sacrificial fire was burning, offerings are rising. Then Bhagavan, while second class alms in Savatthi , went to the abode of the Brahmin Aggibharadvaja . Brahmin Aggibharadvaja Exalted remote see go, seeing this said to the Blessed One:
- Here bald guys here who Salmone ignoble, here cheapskate, stand back.
When saying this, Bhagavan told Brahmin Aggibharadvaja:
- Hey Brahmin, who you know or what people mean cheapskate measures do not create?
- Hey Venerable Gotama , I do not know or legal cheapskate cheapskate created. You instead, if Venerable Gotama how sermon to me, so I was aware of, or the legal cheapskate cheapskate form.
- So this Brahmin, listen and smart volition, I would say.
- Ladies and yes, Venerable!
Brahmin Aggibharadvaja Bhagavan replied yes. Bhagavan said as follows:
116. The indignation, hostility hatred,
evil people, denigrate people,
evil is evil, fraudulent,
is thought that the sordid.
117. Who here harmful organisms,
a birth, or two of birth,
no mercy charming,
is thought that the sordid.
118. Who hurt siege,
villages, towns,
famous Bandits won,
is known as cheapskate.
119. In the village or in the forest,
owned by the Materials,
steals's not,
is known as cheapskate.
120. Who's loan,
instant shirk Being demanding,
I owe you what,
is known as cheapskate.
121. Who as ham frippery,
Who is on the road,
killing robbing frippery,
is known as cheapskate.
122. Who sake of ourselves and people,
Or because private property,
private Do they lie,
is known as cheapskate.
123. Who was seen between the wife
's relatives, close friends,
Forcing or consent,
is known as cheapskate.
124. Who is the mother or father,
Frail, youthful past,
however rich do not help,
is known as cheapskate.
125. Who is the mother or father,
with siblings, music samples,
Harms, used remonstrances,
is known as cheapskate.
126. Who was asked the purpose,
destination Back Left advised words,
Counselling should cover up,
is known as cheapskate.
127. Who do these evil deeds,
For you do not know,
who do well concealed,
is known as cheapskate.
128. Who to someone's home,
eating delicious food,
do not return the favor back again,
is thought that the sordid.
129. Who lied to hoodwink,
recluses, Brahmin,
Or the other poor people,
is thought that the sordid.
130. Use remonstrances, not for,
recluses, Brahmin,
when the food comes,
is thought that the sordid.
131. In life it's not to say,
delusion Being cloaking,
Take small bridge edge,
is thought that the sordid.
132. Who uphold self,
when disparaging the value of people,
Lower yourself with pride,
is thought that the sordid.
133. Who aggression, avarice,
and avarice sexual Evil,
Cunning, no mind you,
is thought that the sordid.
134. Who defames the Buddha,
his disciples Or,
Item ordained, in part,
is thought that the sordid.
135. Who is not La-drought,
as La-Han Tu,
Thieves Brahma world,
lowering the sordid night.
Rows of this sordid,
I made it clear to Mr.
136. You Money not because of birth,
not because of birth Pham,
therefore act, the sordid,
therefore act, the discounts will.
137. Due to this, should know,
as I articulate,
Matanga was a list,
you progress, eat dog meat.
138. difficult to achieve the ultimate list,
Matanga achieved,
Multiple Sat-ly, Pham,
Sees servant him.
139. He climbed disasters far
greater Along dust,
Abandon all lust
Brahma Achieve gender,
birth Life does not stop,
He being Brahma.
140. There are Brahmin,
Teacher birth family,
born of the family Or
Shenzhen under the spell,
they still often seen,
do the evil things,
141. Currently despised,
postpartum Beast Life,
Life does not stop birth,
birth contemptible beast.
142. You Money not because of birth,
not even because of discounts being,
therefore the sordid act,
therefore the operator Pham.
When saying this, Brahmin Bharadvaja venerable sir:
- It's rather wonderful, dear venerable Gotama ! It's rather wonderful, dear venerable Gotama ! Dear Venerable Gotama , such as standing up to what was thrown down, opened up what was covered, directions for those who are going astray, bring light into the darkness, to those who have eyes can see color. Likewise, France is Venerable Gotama presented using various means. This child refuge Venerable Gotama, French refuge and refuge them monks. Mong Venerable Gotama adoption as a lay disciple, from now until the general network, to respect human life.
(VIII) Doing Kindness (Metta Sutta) (Sn 25)
143. The purpose skillful,
should be done as follows:
After a thorough understanding,
peace path then,
is possible, live nature,
really, smart direct foot,
Easy to say and gentle,
high Nothing plum.
144. Live feel enough,
it's easy Feeding,
Less thrill,
casual living frugally.
The apartment is tranquility,
wisdom and truth matter,
not aggressive families,
not greed, ambition.
145. The basis of his act,
not petty quibbles,
Hotel Makes others,
Maybe being criticized.
May all beings,
peace, peace,
hope they see achieved,
happiness and peace.
146. We hope all those who,
Friendship love with life,
The weak or the strong,
not leave one,
Ke long or big man,
Middle, Low, species large and small.
147. The species is found, do not see,
Species living away, not far,
now living species,
the species will be born,
hope all beings
living happiness.
148. We hope that no one,
Fraud deceive anyone,
Nobody contempt,
at anywhere.
Not because of anger each other,
not because great opposition.
Some people look forward to,
do miserable for each other.
149. As the mother heart,
For my child,
sheltered her life,
his only Son born.
Likewise, for all
the sentient beings,
Let's cultivate the mind,
not of large term.
150. Let's cultivate compassion,
in all the world,
Please practice the mind,
not of large term.
Above and below,
the same way, both in breadth,
None, bondage,
no hatred, no hostility.
151. As it stands, or when traveling,
when sitting, or lying,
Castle until when,
When we're awake,
dwell Let this anniversary,
so this lifestyle,
was changed to mention,
is the night life often.
152. Who abandoned viewpoints
presented Hold, enough right view,
Regent s been craving,
For desires,
no longer subject to rebirth,
Go to the womb again.
(IX) Business Hemavata (Sn 27)
Satagira:
153. Now, right on the full moon day,
date gender son, father-slaps,
words such as stomach-rubbing,
Satagira name,
was the calm at night,
beautiful night like heaven,
Let's meet Gotama,
the supreme masters .
Hemavata:
154. Does the he,
really wishes for smart growth?
Saying so is labor-rubbed,
Hemavata Name,
Are for being kind,
so there minds?
Are thinking,
skillfully subdue
For legal endearing,
lovable and not legal?
Satagira:
155. Italy he is so,
really wishes for smart growth,
words such as stomach-rubbing,
Satagira name,
birth For all kinds,
so there minds,
So thinking,
skillfully subdued.
Hemavata :
156. Is he
not taking no for animals?
Saying so is labor-rubbed,
Hemavata Name,
Is the charming,
clever He tamed?
Are the distractions,
He cleverly renunciation?
Is it for meditation,
He did not give up?
Satagira :
157. He took no
Items not given,
words such as stomach-rubbing,
Satagira name,
He with charming,
very skillfully tamed,
He with distractions,
fact of life renunciation,
for Buddha meditation,
not abandoned, neglected.
Hemavata:
158. It is they,
not say lies?
Saying so is Yakshis,
Hemavata Name,
Is he
Then take the responsibility?
Is he
not say calumny?
Is he
not say frivolous?
Satagira:
159. And he really,
not to say lies,
words such as Yakshis,
Satagira name,
he shall take the evil path language,
not speaking calumny,
He said these words
during the morning, which means justice.
Hemavata:
160. Is it for the sex,
He does not lust?
These are words Yakshis,
Hemavata name,
to his mind there
was no oscillation?
Was his mind
renders Beyond si?
Is it true they,
the eyes of the law there?
Satagira :
He no craving 161.
For lust,
This is the word Yakshis,
Satagira name,
no oscillation Mind,
Beyond all referring si,
Buddha really have eyes
For all legal.
Hemavata :
162. Is he
full of intelligence?
This is the word Yakshis
Hemavata Name,
Is he
real issue purity Department?
Is he
The contraband or annihilation?
Is he
no longer reborn?
Satagira :
163. The truth is that he,
full with intelligent,
This is the word Yakshis,
Satagira Name
Services Executive pure truth,
All contraband or annihilation,
he really respect,
there is no rebirth.
Hemavata:
163. (a) Does the hermit,
with mind fullness,
Every job he
made clever Being fulfillment,
not this praise,
A Dhamma.
Recreational full moral status,
complete with moral virtues.
Satagira:
163. (b) In fact the hermit,
with mind fullness,
Every job he
cleverly fulfillment DONE.
He truly customized blow
A Dhamma,
The place full faith,
full faith both happy.
Both:
164. It is the hermit,
with mind fullness,
Every job he
cleverly fulfillment DONE.
Let's audience with the
venerable Gotama,
The place full faith,
full faith both happy .
Hemavata:
165. Hams like deer,
Thon solid, durable,
less demand Frugal,
not craving anything.
Let's go to the audience with the
recluse Gotama,
The meditation practice,
in remote mountainous wilderness.
166. Alone alone,
as lions, elephants,
he has no passion,
no desire for sexual needs.
Let go,
and he inquired
On the path of liberation
Needless Devil pitfalls.
Both:
167. The statement explained,
reaching all legal Area,
Enlightened beyond
hatred and fear,
we go to school
recluse Gotama.
Hemavata:
168. Do any legal presence,
The world is being run,
so is labor-rubbed speaking,
Hemavata name.
Do any available method,
effects of copulation?
The grasping at life,
is clinging to something?
Do any available method,
be devastating World?
Exalted:
169. Due to the presence of six measures,
the World is being run,
this Hemavata,
Bhagavan said.
Due to the presence of six measures,
effects of intercourse,
the grasping at life,
is clinging six measures,
therefore six present law,
are devastating the World.
Hemavata:
170. Due to grasping something,
This world is harmful?
Asked, speak up,
About a path out of life.
How miserable,
completely liberated?
Exalted:
171. This year nourish fitness,
Italy called Friday,
Skip desire here,
thus escaping misery.
172. Here, a path out of life.
He clearly said as truth,
I say this Sugar He,
thus, escape suffering.
Hemavata:
173. Here, one pass upsurge saved?
Here, one large sea crossing?
Do not stand cling,
Who does not sink into the abyss?
Exalted:
174. Who always enough sex,
Yes Property, clever meditation,
mind inward, mindfulness,
Overcoming formidable upsurge save.
175. Who abandoned a great education,
Beyond all fetters,
Who, joy, friendship annihilation,
not sink into the abyss .
Hemavata:
176. The profound wisdom,
Seeing subtle purpose,
because there is no ownership,
no ownership sexual craving.
Make up is he,
The always liberated,
Doctorate Undergraduate forward,
On the way God directed.
177. Tier supreme title,
Tier find subtle purpose,
declared Tier intellectual,
not visceral sexual craving.
Make up is he,
The whole place, Good Property,
Great Step forward Doctorate
On Noble Path.
178. Today it's us
see good omen Sticky,
Sticky shining halo,
dawn's good.
For we have seen,
Tier Enlightenment,
took upsurge saved Tier,
Tier has gonorrhea or segment.
179. Thousand-rubbing your stomach it,
there title powers,
please go to All
Y leaned his devotion,
he is the Master,
our Supreme.
180. We'll pedestrian
village to village,
city to city and village,
ranks right enlightenment bowed,
bowed legal nature friendly,
Dharma's wonderful.
(X) The Alavaka (Sn 31)
Thus have I heard:
One time Bhagavan residing in Alavi, in the abode of Yakshis Alavaka. Then Yakshis Alavaka go to Bhagavan, after to tell Bhagavan:
- Hey recluse, go out.
- You instead, Sage.
Bhagavan went out.
- Hey recluse, go on.
- You instead, Sage.
Bhagavan went on. Second, Yakshis Alavaka told Bhagavan:
- Hey recluse, go out.
- You instead, Sage.
Bhagavan comes out:
- Hey recluse, go on.
- You instead, Sage.
Bhagavan went on.
The third time, Yakshis Alavaka told Bhagavan:
- Hey recluse, go out.
- You instead, Sage.
Bhagavan went out.
- Hey recluse, go on.
- You instead, Sage.
Bhagavan went on.
Fourth, Yakshis Alavaka told Bhagavan:
- Hey recluse, go out.
- Hey Sage, I will not come out for him. What should he do?
- Hey recluse, I will ask him. If he does not answer me, I will make him mad mind, or I will crush his heart, or hold his legs, and I will cast over the other side of the river Ganges.
- Hey Sage, I do not see anyone in the world with the gods, the Devil and to Brahma, the masses recluses, Brahmin with gods and men who, to my mind can do madness, or crushed my heart, or hold my leg thrown over the other side of the Ganges. However, the sage, he kept asking like that he wants.
Then the verse Yakshis told Bhagavan:
Alavaka:
181. In life, what assets,
Evening goal for the humans?
Something smart practices
feet brings peace.
Something in the taste,
sweetness is paramount?
How lifestyle,
call the exalted lifestyle?
Exalted:
182. In this life, faith,
victory for human Evening,
Something clever practice,
Bring peace back feet?
Dharma skillfully executed,
bringing the feet peace and
truth in the taste,
sweetness is the ultimate
lifestyle with wisdom,
life is supreme .
Alavaka:
183. What express pass up?
Crossing How big?
How to overcome suffering?
How pure truth?
Exalted:
184. With credits, exceeding upsurge saved,
no distractions, crossing,
Effort, beyond suffering,
With wisdom, are purified.
Alavaka:
185. What is wisdom?
How are assets?
How to reach the title?
How friends columns?
Life after life after,
Why, death is not sad?
Exalted:
186. Believing La-drought levels,
legal news, reaching Nirvana,
Smart listening, wisdom,
wise, no distractions.
187. How appropriate responsibility,
strive to be assets,
with the truth is a list,
column Giving friends.
188. Who is the owner,
four legal Believing this,
truth and dharma,
Perseverance and generosity,
after He died,
definitely not melancholy.
189. Ask the others,
recluses, Brahmin,
if there are any other measures
In life, the more win,
Truth and convince,
generosity and patience?
Alavaka:
190. How wide this child asked,
recluses, Brahmin,
is also well known,
present, future happiness.
191. So happy for you,
I hope that the Enlightened,
Go to dwell,
In the land of Alavi.
I know this is clear.
Where contestants, big results.
192. The operator will walk,
village to village,
city to city and village,
Enlightened prostrate,
prostrate nature friendly France
's wonderful Dharma .
(XI) Business Wins (Sn 34)
193. Either go or stand,
sit or lie Either,
Or bend, stretch your arm,
thus oscillating body.
194. Tying with bone ribs,
Smear dab the skin,
body skin is covered up,
as it was not apparent.
195. In a full stomach,
liver Bureau, and bladder,
heart and lungs fruit,
whole kidney, and spleen.
196. Countries nose, and saliva,
sweat, grease and water,
blood, joints and water,
density, and white blood cells.
197. From ninth this water source,
Impure always flowing,
From eyes, flowing dirty,
from ears, flowing dirty.
198. Countries nose from the nostrils,
mouth, sometimes flowing,
flowing honey, and mucus,
from the body, sweat and dirt.
199. In so empty head,
Filled with the mind, the brain.
Ignorance led,
pure fool to think clean.
200. When die down,
rising and, and blue bruises,
Toss away in the graveyard,
she do not go unheard.
201. Dogs, wild courage to eat,
wolf, insects,
Crow, hawks to eat,
There are other beings.
202. To be listen to the Buddha,
monks have wisdom,
tri He put his body,
seeing themselves as they really are.
203. This how the other so,
how Kia, here so,
For the outer body,
Abandon every indulgence.
204. To give up greed,
It monks have wisdom,
Stock immortal, the first President,
Nirvana, permanent world.
205. This body with legs,
Impure and foulness,
Full of corpses, watery,
again be kept and cherished.
206. With a body like that,
who thinks highly,
Or despise others,
Except those who do not see anything.
(XII) The hermit (Sn 35)
207. Intimate, born of fear,
Resident origin, born dirt,
no abode, no relatives,
Pictures Career hermit.
208. Who was born organic tight,
No additional seeding,
organic Sanh was total annihilation,
depending born not want it,
To be called a hermit,
alone went silent,
Undergraduate saw artist,
was the first President path.
209. After estimating soil,
Learn is the seed,
no longer want to craving,
be further customized birth,
He foot hermit,
Seeing kill termination,
he shall take every argument,
not to fall into the calculation.
210. Forums clarify any abode,
does not ham abode,
He foot hermit,
not greed, not passionate.
No longer must strive,
Forums reached the other shore.
211. Tier comprehensive victory,
Pg omniscience, good skill,
For all legal,
no longer contaminated.
Tier renounce all,
Ai cessation, liberation.
The perception wise,
He really hermit.
212. The human wisdom,
Precept is fully
quantitative, like meditation,
mindfulness Preserving maintenance,
Liberation of bondage,
not wild, illicit advantage,
the perception wise,
He really hide Doctorate.
213. The issue, alone,
hermit, no distractions,
before decry, praise,
no wavering.
Like a lion, do not be afraid,
Between the dynamic echo.
As the wind is not entangled mesh,
non-sticky lip as water,
leading Tier people,
who no one leader.
The perception wise,
He really hermit.
214. The conduct of knowing,
as pillars pools,
When others say,
Praise extreme criticism,
because there is no craving,
with calm skill base,
the perception wise,
He really hermit.
215. Who really stand by themselves
as trees woven Straight put,
Boring of bad karma,
Observe district, underhanded,
the perception wise,
He really hermit.
216. Who knows self-control,
not do evil,
children and middle-class,
Tier hermit tame,
This should not provoke,
Because not make anyone mad,
the wise realize,
He really hermit.
217. Who lives through people,
Receiving alms map,
Get from above, from the middle,
from where the remaining Or,
not enough to praise,
not condescending to say,
the perception wise,
He really hermit .
218. Live receptor happy hermit,
Waiver of lewd,
who when he was young,
do not be tied,
Abandoning romantic, spontaneous,
completely liberated,
the perception wise,
He really hermit .
219. It is the world know,
the base of Seeing,
Beyond described save,
Overcoming such a large sea.
You cut off ties,
not dependence, outflow.
The perception wise,
He really hermit.
220. The two are not the same lifestyle.
Dwelling, very far apart,
Homeowners, with his wife and children,
not down facility, skillful photography,
Homeowners are not tame,
other sentient Deterrence,
Tier hermit always,
Sheltered beings.
221. Like the birds,
the birds have blue-collar type,
never matched by
agility Birds swans.
Likewise, the homeowner,
not matched by monks,
renunciation Tier hermit,
living in the woods meditating.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.17/12/2016.
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